
OTHERS' VIEWS
There are many stories of old students going back to their alma mater to build classrooms and donate books to the school’s library. I am also familiar with cases of NYSC members using their meagre allowances to fund the construction of toilet facilities in the schools they’re teaching. But the case of a former NYSC member going back to his place of primary assignment 51 years after he passed out to make contributions is a rare act of benevolence.
This is the story of a 24-year-old ABU graduate from Kano state who participated in the first set of the NYSC scheme in 1973; and was posted to what was then known as South Eastern State (renamed Cross River in 1976 from which Akwa Ibom was carved out in 1987) and sent to a catholic school, St. Columbanus Secondary School in Ikwen, a very rural community in what is now Obot Akara LGA in Akwa Ibom State, for his primary assignment. He taught English; maths and French.
In the many years after he left the village, the young man went on to acquire postgraduate degrees in Economics at the London School of Economics and Political Science, worked in the banking industry and later became Nigeria’s minister of finance, and later minister of national planning. In all these years, Dr0 Shamsuddeen Usman, former executive director of UBA and Union Bank; former chief executive of NAL Merchant Bank (now Sterling Bank) and former deputy governor of CBN, never forgot his one year of national service at the rustic community and the lessons he learned.
Last Saturday, Usman, 75, elder statesman and distinguished technocrat, retraced his steps back to the school where he gave a talk to the students and teachers; donated money; instituted a prize for the best final year student in economics and left a few lessons in humility and kindness. I have known him for 35 years, and so, when he invited me to join him, I quickly sensed that the trip would be full of symbols, symbolism and unforgettable experiences.
We arrived at the school at 10.30 am, half an hour earlier than scheduled, but the versatile principal, Rev. Father (Dr) Emem Umoren and his team were ready for us. It was my first time there, although I had driven past the school a few years back on my way to Owerri. The student band was playing while a guard of honour mounted by serving NYSC members was set for the guest’s inspection.
With the welcome formalities done, the principal received and briefed us at his residence. St. Columbanus was established in 1959 by Catholic missionaries from Ireland, first as a boys’ school, but later turned into a coed. It was taken over by the state government in 1970/1971, and given back to the church in the 2008/2009 session. With nearly 600 students; only one-third from Akwa Ibom (the rest from Abia, Cross River and other states), the school has maintained impressive academic performance.
Since last February, it’s been generating its own electricity mostly from solar, supplemented with diesel generators. Each student pays only N210,000 for boarding and tuition per term, a meagre sum compared to private schools. “The campus is so beautiful; it would pass for a small community college or university,’’ I said, eliciting smiles from the principal, who had by now been joined by the Dean of Students Affairs, Rev. Father Dominic. Dr. Usman listened, nodding intermittently as the principal spoke on the history; facilities; academic performance; faculty of the school and its needs.
“We farm and produce a lot of our food, but we also need donations from individuals and organizations,” the principal said. Five years ago, NCC donated a computer lab, but Akwa Ibom state government is yet to offer assistance, although senior government officials, including commissioners, have their children there. “We don’t need government’s money, but they can donate facilities like hostels,’’ the principal concluded just as we moved to the assembly hall where the students, teachers and NYSC members were already seated for the rest of the program. In the audience also were Bartholomew Ogbonna, representing the NYSC State Coordinator; Principal of Methodist Boys School, Nto Ndang, and the president of the alumnus association.
In the assembly hall, Dr Usman gave a keynote address on the theme: “What’s your measure of success?’’, emphasising the seven ingredients of success and the importance of honesty and trust; touching on his personal stories as a corps member and the early lessons he learned.
He described the school as ‘’the best of the best’’, and applauded the management and staff for upholding high standards and nurturing well-rounded students over the years. Usman recalled that he had so well integrated himself into the community that the principal of the neighbouring Methodist Boys High School, Nto Ndang, had invited him to teach Hausa to his students out of admiration for both the NYSC scheme and his personal conduct.
When Usman arrived in Ikwen in 1973, there was no shop in the school and the village. The school had only two graduate teachers, with him making the third. With permission from the principal, he set up the first cooperative shop which turned out to be very profitable. He commuted on his motorbike between the village and Ikot Ekpene – a 20 km distance – to buy provisions for the shop. On one of those commutes, he had an accident, suffered a severe concussion and was unconscious for eight days in a hospital. The accident, he said, was a turning point in his young life as it was a major reason he went for his postgraduate studies because “I wanted to test that my mental capabilities were no badly affected,” he said, noting that something good could come out of a misfortune.
He recalled how a stranger he met in the village had queried how a Hausa man like him (He’s actually Fulani) could be a university graduate – a hackneyed stereotype in those days. Concluding his lecture, Dr Usman promised to ‘connect’ the school to greater opportunities which he may have in future and announced a cash donation to the school which the principal promptly pledged to use in establishing a basketball facility to be named after the donor. There were responses from NYSC members; teachers and the senior prefect, all commending Dr Usman for his uncommon gesture.
Now, what are the takeaways from Usman’s return to Ikwen? The visit reflects a genuine act of generosity without the expectation of a reward. Dr Usman is not a government contractor and he has no family ties to Akwa Ibom state or the school beyond the fact that he did his NYSC program there over half a century ago. He simply followed his natural instincts for philanthropy and a knack for building friendships. The visit also demonstrated that there are Nigerians who do not allow religion; tribe and ethnicity to influence their actions. Third, his visit also taught a lesson in humility and simplicity. Very few people of his ilk would go back to where they did NYSC to give back to the society on their own, without political or ethnic considerations. Four, a genuine act of bigheartedness does not require social media showmanship.
[OPINION] Christian Evangelism In Our Challenging 21St Century Society It Is Not Party Time. Instead, We May Be Back To The Catacombs - George Ehusani
AdminDear friends, sisters and brothers, you are hosting this 2025 edition of your annual Pastors’ Conference in the context of a very vicious, aggressive, vengeful and vindictive form of secularism in the world, that is accompanied by practical atheism, which is openly demonstrated in the lives of many modern-day men and women, including even some of those who fill up our Churches on Sundays. Practical Atheism is the new way of life whereby many people, while not openly rejecting God and religion, are daily making choices and conducting their public and private affairs, as if God does not exit, and in total disregard for God’s commandments, and fragrant violation of critical values and virtues which have always been associated with persons with any measure of religious consciousness.
Let me highlight the point with a few examples: In July 2024, the organisers of the opening ceremony of the Summer Olympic games in Paris, decided to desecrate a principal symbol of the Christian religion, by making a public mockery of the scene of the Last Supper in a shameless parody, that involved satanic images as well as homosexual, lesbian or LGBTQ++ symbols. Opinion leaders across the world (including Muslims and even people who are not known to have any religious affiliations), reacted with outrage at this public expression of blasphemy and disrespect for the religious sensitivities of the globlal population of Christians. Last week the news broke out that US Nigerian Professor Uju Anya, is now legally married to her lesbian lover, Dr. Sirry Alang, who is a Cameroonian American. In this country Nigeria, the LGBTQ+ madness is today spreading like wildfire. It is being aggressively promoted around the world by not only individual campaigners and NGOs, but also whole governments.
A number of those we call celebrities in Nigeria today, who have millions of young people following them, have often been recruited by powerful international organisations, as agents, to spread these new gender ideologies, by which strange and unnatural sexual behaviours, which the Christian Scriptures squarely condemns as abominable and damnable (See Romans 1:20 32); the same behaviours that only a few decades ago used to be diagnosed as mental illness; are now defended and promoted as alternative lifestyles and fundamental human rights, such that those of us who express moral outrage at the normalization of these perversions, are blackmailed as homophobic, condemned as religious bigots, and sometimes subjected to persecuted for defending the traditional Christian position in these matters.
In spite of the Same Sex Prohibition Act of 2014, we see homosexual practices being openly advertised in the social and regular media today, and viewed by some as progress. Among the many aggressive LGBTQ+ campaigners in Nigeria today, we even have one who calls himself a Christian pastor. He is Jide Macauly, founder of what he calls the House of Rainbow International Church, where homosexuals and transgender persons are not only warmly welcomed, but earnestly celebrated for their courage to come out openly to declare what they call their sexual orientation. And many of our young people appear fascinated by these horrifying developments. If you do a quick google search on the number of young people following Bobrisky, you would be utterly amazed. He has over 3 million followers on Facebook and almost 5 million followers on Instagram. He has almost the same number of followers on social media as Pastor Enoch Adegboye! Brothers and sisters, are you beginning to see what I am talking about?
Your 2025 Pastors’ Conference on the theme, The Cross and the Altar, is happening at a time of widespread loss of God-consciousness, or the rejection by many of any spiritual reference point for the human person and the human society. You are gathered here amid the growing scourge or epidemic that the famous 20th Century Psychologist, Viktor Frankl, identifies as existential nihilism, which is the widespread loss of any sense of meaning and purpose in human existence. Existential nihilism emanates from the loss of the consciousness of God, and any sense of transcendence in the contemporary society. We are confronted today with a much more serious problem than the fact that people are stealing, cheating, committing fornication or engaging in Yahoo-Yahoo. Many young people do not know why they are alive, and some are ready to end it any day, at the slightest provocation. The widespread rejection of any spiritual reference point by an ever-increasing number of men and women in our generation, gives rise to the existential frustration which Augustine of Hippo alludes to when he declares that “the Lord has created us for himself, and our hearts will remain restless, until they rest in him.”
The Scriptures of our Judeo-Christian religion and the testimonies from all other major religious traditions sufficiently demonstrate that the more human beings move away from God, the more they move away from the consciousness of spiritual or supernatural realities, and the more they are motivated wholly and entirely by materialistic, this-worldly ultimate goals; the more confused, senseless, restless and violent they become. Yes, as the men and women of our generation move farther and farther away from God and the things of God, they gradually become disoriented and confused about their true identities, about the purpose of their lives, and about the meaning of the very physical bodies they carry around.
Is it not instructive that multiple psychopathologies, including widespread drug addiction, rampant cases of depression, suicide ideation, and actual suicides, appear to be increasing geometrically in the same age and among the same generation that has witnessed what is called the “sexual revolution,” when men and women are being told that they no longer need to exercise any restraints, and when all inhibitions in sexual expression, are gradually being seen as vestiges of a dying primitive era? The truth that stares modern humanity in the face, is the same one that dawned on Augustine in the 4th Century A.D., namely, that the human heart is either home-bound or death-bound; and there appears to be no resting place in between! Yet, a cursory survey of the dominant segments of our own youth culture in this country, Nigeria, especially as displayed in popular movies, comedy skits, music and dance, including some of what people call Gospel music today, will reveal that even though our Churches are often filled up on Sundays, and though the public practice of religion still appears to be thriving in our society, all is however not well with us. All is not well with us, because our youths are speedily abandoning the path of Christian virtues and values, and they are losing their souls to the social and moral decadence of the age.
Christian youth in this country and elsewhere these days, are often the ones with the least respect for religion and religious persons. They are often the ones denigrating the Church, blackmailing and insulting religious leaders, desecrating religious symbols, and recklessly engaging in acts that used to be identified as blasphemy and sacrilege. Most of the young Nigerians who are today addicted to pornography, and those engaged in internet fraud, Yahoo Yahoo and Yahoo+, or those allegedly engaged in ritual killing (of their mothers, their sisters and girlfriends, for quick money), are often youths brought up Christian homes, but who seem to have lost their way, and are now in the den of the devil. Traditional African religious rituals have suddenly become very attractive for many Nigerian youths, who are today not only enlisting as devotees of traditional deities and ancestral cults in their villages, but many are actually becoming priests and priestesses of some of these traditional African religious cults; the kind of cults that their parents were never exposed to, because their grandparents had abandoned them to embrace Christianity!
Just last week, at the opening ceremony of the annual retreat in Anambra State, of all the Bishops of the Church of Nigeria, Anglican Communion, Governor Chukwuma Soludo raised an alarm over a frightening development that I am well aware of myself. He observed that this is a very trying moment in the history of Christianity in our society today. Though the Anglican Church claims to have up to 20 million Nigerians officially registered in their books, and though the Christian Church as a whole, boasts of more than a 100 million registered members in Nigeria, he wondered how many of these 100 million people, most of who were brought up in Christian homes, are still Christians. He said the question is even more pertinent in the Southeast, as in his view, the fastest growing religion in the Southeast is idolatry. He said from Anambra to Imo, and from Abia to Enugu and Ebonyi, there is a massive resurgence in idolatry, with traditional shrines springing up everywhere, and that they are recruiting young people massively, young people with names like Emmanuel, Joseph, and even some bearing the name Christian, but they are carrying their shrines. He said the leaders of the Church in Nigeria must now engage in a sober reflection, asking themselves the question: Why are the young y leaving Christianity in droves? He said the leaders must constantly re-examine their purpose, asking themselves, “Are we still serving the purpose? Are our ways in conflict with our purpose?” He wondered whether in the eyes of some people in Nigeria, religion has not become a business, where the transactions have gradually overwhelmed the transformation.
We are living through very challenging times, especially for truly religious people, as there is very little sense of spirituality and transcendence left in the popular culture, and sometimes even in some of our Churches that have been turned to theatres of endless entertainment. The powerful agents of the global culture have become increasingly secular, and aggressively anti-religious and vengefully anti-church. These are difficult times indeed. We are at the threshold of a new dark age, and a new era of Christian persecution, when truly committed agents of the Gospel of Jesus Christ will be challenged to embrace martyrdom that will come from different directions, including even from within the Church itself. Today, an increasing number of men and women who were raised in Christian homes and schools, are rejecting the true gospel of Christ, and instead they are choosing to dine with the devil and to give themselves over to the most reckless forms of debauchery, self-indulgence and moral depravity.
The religion of many who flock to our churches on Sundays, often has no depth at all. It is often a transactional religion that is devoid of serious elements of Christian spirituality or the godly life, such as is exemplified in Jesus Christ himself and in those we celebrate as the saints of the Christian Church. We cannot see in the life of many who fill our Churches in Nigeria, evidence of people who have truly encountered the God of Jesus Christ and fallen in love with Him; people who have had the same experience of the all-consuming power of God's love, and now and again can exclaim like Prophet Jeremiah (in Jeremiah 20:7), “You have seduced me Lord and I have allowed myself to be seduced; you have overpowered me, and you have prevailed...” Instead, many of those we have in our Churches are still trapped at the infantile (transactional) level in their religiosity; that level at which prayer is not aimed at lifting the heart and mind to God, but aimed at appeasing, bribing, manipulating or twisting God's hands into doing our will; that level at which attempts are even made to coerce the God of love into destroying one's enemies, etc. This kind of religiosity is like a pack of cards that will come crashing down in the face of the enormous existential challenges that are ahead of us.
Our Churches and auditoriums are filled to capacity, yes, but many of our members have not been well formed in Christian spirituality and Christian morality. Yes, indeed, the harvest of the 3 Lord is plentiful but true labourers are few. The vineyard of the Lord today is made up of many ignorant but arrogant, fun-seeking, power hungry, enemies of God and enemies of Christ, who shamelessly display and audaciously promote abominably perverse behaviours that insult the sensibilities of god-fearing people of all times. In this kind of degenerate dispensation, we all must brace up for action, and assume our roles as born-again Christians - priests, pastors and evangelists, faithful witnesses of Christ, and courageous defenders of the Christian faith, not with swords and javelins as in the days of the Crusaders of the Middle Ages, but with the intellectual, spiritual and moral resources of our faith.
To function as faithful witnesses of Christ, and to answer the call to be pastors and agents of evangelism in the 21st Century, is going to be a very difficult and challenging spiritual, pastoral and social enterprise. To live our lives and discharge our duties effectively as witnesses and defenders of the Christian faith today, may be a via crucis – that is, the way of the cross, which may take some of us toward Calvary. When I consider the many forces that are mounting viciously and aggressively against the Christian message today, I feel compelled to go around warning my fellow priests, pastors, and evangelists, that “it is not party time;” that we are being called to thread the painful path towards Calvary. The challenging task before us will daily demand of us a high degree of faith commitment, for the radical witness to the Gospel of Christ which an age of widespread unbelief and debauchery such as ours requires of us.
The good Lord desires to save the people of every generation, but the appropriate character disposition, the depth of spirituality, and the degree of sacrifice required of the agents of the gospel who are to be sent to each generation, will be determined by the peculiarities of each generation. Those of us who embrace the call of Christ to minister in his vineyard today, are in for some very serious business. It is not party time all. These days, when I see Christian pastors and preachers, dressed in expensive clothes and designer jewelry, flying around in private jets or first class compartments of air planes, or driving around with motorcades, sometimes with police escorts and civilian bouncers, I often turn to those around me, and say, “Ewo o - awon eleyi o mo nkan nkan!” See, these ones don’t know anything. In other words, such priests, pastors and preachers that still carry themselves around at this point in time, with what we can describe as a high degree of ecclesiastical and clerical triumphalism; such church leaders are reveling in the past glories of medieval Christendom, when bishops, priests and pastors, lived like medieval feudal lords, monarchs and emperors. That era in European Christianity was brought to a brutal end by the violent French Revolution of 1789 to 1892. We in the Catholic Church have learnt a few lessons from the history of medieval Christianity in Europe. That is why you are not likely to see a Catholic Pope, Cardinal or Archbishop, anywhere in the world these days, living an openly flamboyantly lifestyle, no matter how rich his church or his diocese may be.
Now, as the world gets more and more engulfed in the darkness that manifests itself in new forms of paganism, such as we see in the radical Gender, Transgender and Non-Binary ideologies that aim to destroy traditional religious and family values; and as our own youth population are increasingly turning towards new forms of paganisms in Nigeria, Christian pastors, and the generality of Christians, are today called upon to stand up to be counted among the true followers of Christ, by disciplined lives of meaning and purpose. We are called upon to quickly get ourself educated in the complex dynamics of the times we live in, so we may courageously confront the neo-paganism of contemporary society, with the light of the Christian gospel which never dims.
Those the Lord requires as pastors, preachers, and evangelists in our society today, should be persons who daily submit themselves prayerfully as instruments in God’s hands for the salvation of souls. Those the Lord requires as agents of Christian evangelism today, should be persons of extraordinary courage and fortitude, who accept the call to shine the light of Christ amid the darkness of contemporary society, and to constitute themselves into signs of contradiction to a world of ruthless and aggressive competition for wealth and power, and mindless devotion to the cult of sensual pleasure. Those the Lord requires as pastors, preachers and evangelists today, should be persons of faith, who can interpret the signs of the times, as well as offer gospel discernment on the socio-historical circumstances of their people.
Let me be very blunt with you: We are in the midnight hour, and the Ship of Peter (the Church), is battling amid very turbulent waters, as is sufficiently demonstrated in the spiritual and moral crisis to be found in our various Churches today. At this time of widespread mediocrity, hypocrisy and apostacy among many Christians, including even among high-ranking personalities in our Christian Churches, the Lord requires men and women of extraordinary commitment that would be part of his remnant few, who, with a heightened sense of sacrifice, would be holding the fort, standing in the gap, and putting on the whole armor of God against the wiles of the vicious enemies of God’s people. For as St. Paul reminds the Ephesians, “it is not against flesh and blood that we must contend, but against principalities and powers, against the cosmic powers of this present darkness, and against the spiritual forces in the heavenly places…” Therefore (he says), “take on the whole armor of God, so that you may be able to stand firm … and quench all the flaming arrows of the evil one” (See Ephesians 6:10-17).
The challenges I have outlined above are even more pressing for Christian pastors and Christians who are young parents, as we would have to practice our Christian faith and raise our children in a world that is becoming terribly hostile to any form of religiosity and spirituality, and particularly hostile to traditional Christian values; a world that is completely different from the one in which many of the older pastors here grew up in the 1960s and 1970s. When those of us in the older generation of today were growing up, the principal agents of socialisation included the Family, the Church, and the School, in that order. And those whom the children saw as heroes and mentors to be emulated, were from among their parents, their church leaders and their teachers. But all that has changed today. With the mobile phone in the hands of our children, the television in our homes, and the billboards littering our towns, villages, and highways, the more powerful influencers of our children’s values today, are often social media personalities, popular musicians, movie stars, comedians, and sundry entertainers. Many of these celebrities are school dropouts, products of broken homes or dysfunctional families. Many of them are drug and alcohol addicts, serial polygamists, and unrepentant sexual perverts. Some of them are known psychiatric cases. Others regularly display symptoms of one psychopathology or the other. But they are all rich and famous. They all have millions of young followers on social media. This is why they are called social influencers, and they are regularly recruited as “brand ambassadors” by unscrupulous agents of corporate organisations.
Thus, in the absence of good parenting; and in the absence of adequate and effective strategies for appropriate instructions in Christian values and morals for our children and youth, these celebrities who are themselves often in need of spiritual, psychological, and social rehabilitation, have unfortunately become the prime influencers, the principal inspirers, the key mentors, and the chief opinion molders of our vulnerable and gullible young people. So, I really do not envy those who happen to be young Christian parents today. Christian parenting today involves a lot more effort and investment than was required when many of in the older generation were growing up. Those who are still raising young children today should recognize that their children may not turn out to be good Christian children, simply because they pray at home and ensure that the children follow them to Church on Sundays.
Parents of young children will need to do a lot more, with the grace of God. They will need to be Christian parents in all truth and with all seriousness, making their homes domestic Churches, giving loud witness to Christian values, and teaching their children from their earliest days, to become signs of contraction to the evil generation; to stand out and shine their light amid the surrounding darkness; and with all boldness, to defend the hope that is in them, as St. Peter urges believers in 1 Peter 3:15. This is by no means an easy task, but with God all things are possible. After all, the Lord has promised us that the powers of hell will not prevail against his Church. And we know that the One who called us to be Christians and to be ministers of the of the Gospel in season and out of season, will not abandon us in this critical season. May the certainty of his presence sustain, strengthen, and comfort us, as we renew today our commitment to defending the true faith that Jesus left us. Amen.
Before concluding, I would like to challenge all those who, like me, are senior citizens, to take responsibility for the future generation. Many of our young people are today behaving like sheep without shepherds. Many have lost their souls to debauchery and depravity as we noted above. So, we need experienced older people in their 60s, 70s, and 80s, to help these young people answer the most profound and critical question of life’s ultimate meaning and purpose; questions which the young people seem to be grappling with daily. In the face of the tragedies and frustrations of life, and especially in the face of the mess which successive generations of rogue leaders have made of our country Nigeria, we need a “remnant few” from among the experienced members of the Christian community, who have been sufficiently schooled by both the positive and negative experiences of their lives, and who have learnt some of the profound truths of their human existence, so they can now become teachers, inspirers and mentors of the younger generation in a life of discipline, virtue, meaning and purpose.
I challenge those of the older generation, to take responsibility for the future, by using their time and resources, their skills and talents, their rich knowledge and privileged exposures, their successes and achievements, but also your failures and disappointments – from which hopefully they have learnt good lessons – to disseminate those values and principles, and promote those norms and habits, that will make for meaningful existence for future generations of humanity. It is in this way that those of us in the older generation today would live the rest of our lives purposefully, that we would age gracefully, and that at the end, when the Lord calls us, that we would have the honour of exiting this world, as it were, gallantly!
[OPINION] The Nigerian National Ruination: And The Prophetic Mission Of The Christian Church - George Ehusani
AdminI want to begin by congratulating my dear friend and Senior Apostolic Leader, Pastor Sam Aiyedogbon, his amiable wife, Pastor Grace, and all the pastors and ministers of the Realm of Glory Churches here present, for this laudable initiative of an annual conference at the very beginning of each new year. I thank my friend for inviting me to visit you all today, to share a few thoughts with you. As I stand before you today, may the prayer of David in Psalm 19:14 be realised in us all. Yes, that the words of our mouths and the meditation of our hearts may be acceptable in the sight of the Lord our God. Amen. And may the Good Lord always demonstrate his powerful presence each time you gather together here, and in your various churches. Amen.
Let me begin my presentation with a poem I composed several years ago that sadly has remained relevant to our ongoing precarious national circumstances.
SCANDAL
Daddy has eaten/ the sour grapes
And today/ My brothers and sisters
Are gnashing their teeth.
Mummy has tasted/ the forbidden fruit
And now/ the kids are out
Naked in the cold.
They have desecrated/ the Tree of Love
And violated/ the Sanctuary of Justice
And so the children flee/from Wisdom's Child
And fall/ into the callous embrace
Of the angel of death.
Tomorrow has become/ a stone wall
That my brothers and sisters
Stare at/ with angry desperation.
Cursed be that blind day/ when daddy resolved
To steal food/ off the hands
Of his own children
Alas for that dark hour/ when mummy chose
To mortgage tomorrow
For the fleeting pleasures/ of today.
--From George Ehusani, Petals of Truth, 1998, page 105
As we engage today in one more reflection on our ever worsening socio-political, economic and security circumstances, and as we attempt to seriously interrogate the role or responsibility of the Christian Church and Church leaders in the evolution of a nation that is now clearly at the perilous crossroads, let me draw your attention to what I consider a very critical, but often missing, often neglected or often insufficiently highlighted element in our public debates on Nigeria’s multiple developmental challenges. It is the place of leadership integrity in nation building and national stability and prosperity. I have become more convinced today than ever before that leadership debauchery and elite idiocy will ruin any nation, no matter how perfect the political, structural and governance blueprint they adopt. And it has indeed been well established by social historians that the collapse of powerful civilisations and empires, is hardly ever precipitated by external attack, but instead by internal decay, as demonstrated in the corruption, immorality and wickedness of successive generations of leaders in those nations. Unfortunately, many well-meaning Nigerians, including highly placed Christians and Christian leaders, who complain endlessly about the sorry state of our nation, are often unable to see the nexus between corrupt leadership and the downfall or destruction of nations.
Let me use passages from the Judeo-Christian Scriptures to illustrate the point: We read in Proverbs 14:34 that righteousness exalts a nation, but that sin is a reproach to any people. In Proverbs 29:2 we read that “When the righteous are in authority, the people rejoice; but when the wicked rule the people groan.” In Proverbs 29:4 it says, “It is by justice that a king gives stability to the land.” And in Proverbs 29:18 it says, “Where there is no vision, the people perish.” Some translations render this verse as, “Where there is no leadership integrity, the people do perish.” What this means is that leadership integrity is fundamental and critical to national development, national unity, and national peace and prosperity, or that the socio economic and political fortunes of a people are tied up to the integrity or lack thereof of its leaders!
This idea is very well illustrated in the history of Israel. When they had good, god-fearing leaders like Joshua, David, Hezekiah, Josiah, Jehoshaphat, Nehemiah, and Ezra, they conquered their enemies, they experienced restoration, and they enjoyed peace and prosperity. But when they had leaders who lacked integrity and the fear of God, like Saul, Jeroboam, Ahab, and Nadab, they were easily defeated by enemy forces, who often went ahead to loot and pillage their resources. In one case Israel was not only conquered by their adversaries; they were expelled from their land and deported to Babylon for 70 years! To illustrate the point further, there is this report in the book of Sirach or Ecclesiasticus 47:23-25 that,
Solomon rested with his ancestors, leaving one of his stock as his successor, the stupidest member of the nation, brainless Rehoboam, whose policy drove the nation, to rebel. Next, Jeroboam son of Nebat, who made Israel to sin, and set Ephraim on the way of evil; from then on, their sins multiplied so excessively as to drive them out of their country; for they tried out every kind of wickedness, until vengeance overtook them.
Recall that (as is recorded in the 12th Chapter of the 1st Book of Kings), it was Rehoboam who succeeded his father Solomon as King of Israel and Judah. When he ascended the throne, the elders of Israel went to him and complained about how hard life had been for them under King Solomon, saying, “Your father made our yoke heavy. Now therefore we beg you, lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.” His counsellors advised him on how to respond to the elders with compassion, but he disregarded the advice of his counsellors, and instead told the elders that, “My father beat you with whips, but I will beat you bloody with chains.” When the elders heard the response of King Rehoboam, they resolved to separate themselves from the kingdom of David. So, they shouted: “To your tents, O Israel! Look now to your own house, O David.” This was the beginning of the disintegration of the kingdom that was united under David and Solomon.
What the above Scriptures tell us, and what has been sufficiently demonstrated in human history and in our own recent national trajectory, is that the socio-economic and political fortunes of a people often hang peremptorily on the integrity or lack of integrity of its leaders. Where there is moral integrity among the ruling class, the people make economic progress and experience stability and peace. But where the leaders are illegitimate, corrupt, unjust, wicked, immoral, and lacking in credibility, the people suffer economic stagnation, social discord, widespread criminality, and eventual collapse.
As we reflect on the progressive ruination of our dear country, Nigeria, and what the responsibility of the Christian Church and Christian leaders is, or should be, I wish to remind you my brothers and sisters in Christ, that nations are built primarily and fundamentally on values, and not on the quality of structural blueprints embraced, nor on the abundance of material resources, as indeed the post-independence Nigerian experiment has demonstrated. Nation building refers to the internal, organic and dynamic process by which a society identifies, discusses, contests, and reaches consensus on shared values, principles and norms; the process by which a society galvanises a sense of national cohesion, consolidates a national identity, and forges a sense of common purpose or a set of common goals to which the society is oriented. In other words, nation building is the process of moulding diverse groups into a unified cohesive, harmonious, and stable national entity, with shared vision and collective mission.
Essential and of critical importance in the process of nation building is a transparently honest, visionary, self-sacrificing, and therefore legitimate and credible leadership. Such leadership assumes the role of Architects, Engineers, and Project Managers of the emergent nation. Thus, strong, stable, unified, and prosperous nations are built fundamentally on values, the kind of values that we are supposed to be promoting every day in the Church; the same values that built ancient Christian civilisations. Experience has shown that such values are anchored on, and sustained by, self-sacrificing leaders of transparent integrity and credibility; leaders whose very lives encapsulate and personify the values that they seek to propagate in the polity. Otherwise, such value will hardly take root in the society. When however, such critical values for nation building as fear of God, leadership integrity, truth, justice and fairness, as well as a high degree of patriotism and sacrifice for the common good, are missing, what we often have is a free-for-all: intractable conflicts, political tension and social discord, the preponderance of violent crimes, monumental corruption, widespread banditry and rampant impunity. Indeed, 4th Century Philosopher, Augustine of Hippo, declared that kingdoms (or societies) devoid of justice, are “nothing but a bunch of bandits or a gang of robbers.”
What the foregoing implies is that as we engage in one more discussion on our ever worsening national circumstances, we must pay close attention to the reality of widespread moral vacuity among the political, economic, socio-cultural, and sadly, even religious elite of our country, which has scandalised the youth population and as it were, re-wired their brains towards the elevation of primitive greed over a life of meaning, the enthronement of vanity and vainglory over a life of purpose and meaning, and the proliferation of corruption, criminality and gangsterism in place of a culture of truth, honesty, and integrity. As we reflect today on our nation at the crossroads, I ask that we Christians should pay urgent attention to, and address very critically the embarrassment of the naked public square in Nigeria, whereby criminally minded characters, and alleged gangsters in our midst, are more easily finding their way to all levels of political office, than men and women of honour, integrity, discipline, modesty, patriotism and sacrifice.
Yes, as we engage in one more discussion session on the way forward for Nigeria, and what prophetic role Church leaders must play, I ask that we seriously interrogate the situation whereby our nation more easily throws up for political office, crooked and devious characters, including ethnic bigots and religious extremists, those who regularly manipulate the religious sentiments of the people for political capital, those who recklessly exploit the age-old ethnic acrimonies and antipathies in the land for selfish gain, and those thoughtless others who habitually loot the local government, state or national treasury for themselves and their families, and thereby render the population destitute. Until we address this anomaly; until we confront this fundamental error in our concept of political leadership and our leadership recruitment processes, I do not believe that we can make any significant progress towards national transformation.
Many will agree with me that the Nigerian nation is sadly comatose and on the verge of disintegration today, largely on account of the successive generations of thoughtlessly corrupt, senselessly nepotistic, recklessly lawless and astonishingly incompetent elite class that we have been plagued with since independence, and particularly since the first coup of 1966. Though there are a few positive indications here and there, the conduct of the younger generation today does not particularly inspire hope in the immediate future. See where we have put ourselves today: For while the rest of the world is competing in digital technology, and flying high at jet speed in business and economics, and while some others are exploring the outer space and working hard towards colonizing other planets, the citizens of our own country are standing still, weighed down by the vestiges of a profligate past and a confused or clueless present, superintended as it is by a regime of arrogance that is largely born of culpable ignorance. After nearly 64 years of independence, Nigerians are filled with regret and nostalgia about broken promises, dashed hopes, and shallow dreams of a land of unity, peace and prosperity. For many of us here, the story of Nigeria is that of a Paradise Lost. It is the story of the fathers having eaten sour grapes and the children’s teeth are on edge, or the case of the mothers having sown the wind, and the children are harvesting the whirlwind, as expressed in Jeremiah 31:29, and in my opening poem.
It is said that a society grows great when elders plant trees under whose shade they know they will never sit. The embarrassing truth we must acknowledge today however is that many of us who call ourselves Christians, and whom Jesus Christ refers to when he says, you are the light of the world (Matt 5:14), have often not distinguished ourselves from the rest of the madding crowd. Though we parade our Christian identity everywhere, and though we often make a public show of our religiosity, many of us have not conducted ourselves as a city on the hill, which men should see and give glory to God (as described in Matthew 5:16); but we Nigerian Christians, have often functioned as blind guides, greedy opportunists, fraudulent public officers, corrupt contractors, and adulterous parents, who have shamelessly and unrepentantly stolen food off the hands of our own children. Christians are among the successive military rulers and political overlords who have often turned out to be reckless plunderers and mindless looters of the Nigerian commonwealth. Christians are among the Nigerian elite who have often exploited the poverty and ignorance of the majority of our people, and cashed in on the existing ethno-religious antipathies and polarities, for selfish political and economic gain.
Over the last sixty-four years, as we the leaders, the parents, the teachers, the pastors and preachers, became more enterprising in greed and political mischief, and as we failed to inspire the young people in the pursuit of higher values, we lost control of the younger generation. Many of our graduates from secondary schools, universities, and polytechnics, became social deviants, internet fraudsters, sexual perverts, drug addicts, criminal kidnappers, murderous bandits, and terrorist insurgents, constituting an embarrassment in our homes, a nightmare in our schools, and a nuisance in our offices. With juvenile bravado, many of these young people have been visiting their vengeance on an adult society that has failed to give them a sense of direction. They have gone about cheating and stealing, robbing and raping, and killing and maiming; and they have often committed these crimes with the sophistication of the Italian mafioso.
Thus, I reason that the collective psyche of our young people has been so seriously wounded, and their delicate consciences so brutally battered, by the atrocities of the adult society, that we now stand the chance of losing tomorrow altogether. Our fear is heightened by the number of delinquent juveniles who are daily paraded on TV by Nigerian security agencies as suspected assassins, armed robbers, kidnappers, bandits, and insurgents. It is amazing how many Nigerians often discuss and lament the rising crime rate among our youths in the country, without taking into cognizance the acrimonious socio-economic and political circumstances that largely gave birth to the phenomenon we are now having to contend with.
We have engaged in a life of debauchery. Like the prodigal son in the Luke 15 parable of Jesus, we have left our palace of pride to dwell in pit of shame. We have often thrown decency and integrity to the dogs, and flushed justice and truth into the septic tank. We have often violated love and trampled on the poor and the weak. We have enthroned bribery and corruption, and elevated the menace to such a high state craft, that government business can almost not happen without corruption. We have badly neglected our educational institutions and made our teachers an object of ridicule in the eyes of society.
Our schools and colleges in turn have lost their sacred character as formation centres, and they have rather become breeding grounds for thugs, touts, secret cultists, gangsters, kidnappers, bandits, rapists, prostitutes and Yahoo-Yahoo fraudsters. We hear these days of school children beating up their teachers, sacking their principals, and burning up their libraries. Examination malpractice in some of our schools has now assumed the frightening dimension whereby teachers and principals actually organize the cheating at external examinations, and parents do resolve each year to contribute money to "settle" supervisors and invigilators. How bad can things get in Nigeria?
My own reflection is that we are about to lose many more millions of our young people whose teeth are on edge as I say, because their fathers have eaten sour grapes. We are about to lose millions of young people who are constipated because their mothers have eaten the forbidden fruit. Our young people, like their peers elsewhere are blessed with numerous talents and they are full of energy and ingenuity, but they lack the necessary pride in their fatherland. Yes, our youths are highly resourceful and creative, but they are often devoid of any sense of purpose, meaning and direction. Our children have not been adequately parented. They have not been adequately taught, nor have they seen enough practical examples of truth and justice, love and compassion, sacrifice and patriotism in the adult community, to motivate them.
There is serious work to be done by all of us Christians and Christian leaders, if our country Nigeria is to be redeemed and set on the path of national rejuvenation. The Christian Church must assume its responsibility as the conscience of the nation, and bestow hope amid the hopelessness and desperation of our people. Each one of us that make up the Christian Church must commit to such values that make for nation building as truth and honesty, and justice and equity. There is much work for leaders of the Church to do, if this nation Nigeria, now tethering on the precipice is ever going to be saved. The time has come for repentance. For us believers in God, the situation may be bad enough but not hopeless. We can experience rejuvenation, if today we begin to retrace our steps, and get back to the basics. After all, we read in 2 Chronicles 7:14 that “if the people called by my name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” We should believe that from the rubble of our shattered motherland, a rich, powerful, peaceful and united country can emerge, if today we identify and get rid of the demons that have be-witched this land since independence.
Christians are supposed to be harbingers of hope. To communicate that hope amid a hopeless generation therefore, we must recommit ourselves to the life of truth, justice, and righteousness. Christian parents must be ready to make sacrifices for the sake of their children and their children’s children. Christian teachers and preachers must recognize that they teach more by their lives than by their lessons. It is not more fiery sermons that our young people need today. What they need instead, is to see practical examples of truth, honesty and fairness at work in the family setting, in the conduct of school activities, in the examination halls, in the civil service, in the award and execution of contracts, and in such processes of governance as the just and equitable distribution of opportunities as well as the application of sanctions. Young people are constantly let down and disappointed, when their leaders are fraudulent or when they see teachers assisting unscrupulous students to cheat at examinations. Young people are shocked when they discover that their governors, ministers or parents are liars. Young people are scandalized when they see their pastors and preachers living in reckless and conspicuous affluence, while the overwhelming majority of the people, including their own members, are struggling daily with dehumanizing poverty or destitution. Then they wonder whether a life of truth, honesty, integrity, and sacrifice is ever possible on this side of heaven.
Brothers and sisters in Christ, let us be honest with ourselves: the Nigerian society is not changing for the better, and the Nigerian people are not being radically transformed in our Churches. Though we claim to be very religious, though our Churches and auditoriums are crowded and we host very loud worship sessions, though many of us pride ourselves as being born again, and we can quote passages of the Scripture effortlessly from Genesis to Revelation, and though we host numerous night vigils and deliverance sessions, the truth that stares us in the face (when we look at the Key Performance Indicators), is that Nigerian Christians are not being transformed in any significant way, and consequently, we have consistently failed, and woefully so, in the prophetic task of transforming our society for God.
Yet we all know that the Gospel of Christ is the most potent force for individual and social transformation. Truly committed Christian disciples remain the salt of the earth and the light of the world (Matthew 5:13-14). The power of the Gospel of Christ has not diminished in anyway. The challenge is, as Jesus says in Matthew 9:37, that the harvest is plentiful, but that genuine labourers in the Lord’s Vinyard are very few. The first three hundred years of Christianity sufficiently demonstrate how a small group of 12 committed disciples transformed the whole of the then known world with the power of the Gospel, and the witness of transparently holy lives of love and service, sacrifice and martyrdom.
Nigeria needs Christian leaders of prophetic vision, with sufficient sense of mission, to champion the all-important project of youth formation for national rejuvenation. In an age and in an environment where material power and status are pursued with religious passion, where wealth is made into an idol, where many pastors and preachers have neglected the gospel of repentance and salvation, and have simply become motivational speakers, propagating a cross-less Christianity, preaching material prosperity, and promoting the senseless life of consumerism, vanity and vainglory; in such an environment, we need authentic agents of the Gospel of Christ, whose lives would personify the gospel challenge, serving as beacons of light amid the darkness of elite debauchery and popular idiocy in Nigeria.
In a religious environment with the nauseating spectacle of stinkingly rich men of God, who belong more to the club of billionaire entrepreneurs and business tycoons, than the body of apostles and prophets, a religious environment that features flamboyant Gucci pastors, designer suit evangelists, celebrity jerry coil prophets, trendy gospel music entertainers, and private jet owning overseers, etc.; yes, in such an environment of pleasure-seeking and comfort loving preachers and pastors, who have become ineffective and ineffectual as Christian agents for national transformation, Nigeria is in dire need of true missionaries of the authentic Gospel of Christ, with a heightened sense of the message of the Cross, which St. Paul says in 1 Corinthians 1:25, is “the foolishness of God that is wiser than human wisdom, and the weakness of God that is stronger than human strength.”
Jesus declares in John 15:19 and John 17:14-16 that we are in the world, but not of the world. This has serious implications for the way we live our lives, and the choices we make daily. Christians and Christian leaders should clearly distinguish themselves from the senseless life of materialism, consumerism, show business and vainglory. As unattractive as it may sound to the modern pleasure seeking and comfort loving person, ascetism is the truly characteristic Christian way of life – the way of sacrificial love, self-abnegation, humility, frugality, modesty, simplicity and contentment with very little. Christians of all generations are challenged by the Gospel of Christ to withdraw from the world of excessive cravings for comfort and pleasure, which the ancient Christians identified as “concupiscence” – the lust of the eyes, the lust of the flesh, and the pride of life (as listed in 1 John 2:16). Every sage, every mystic, every holy man or woman, in virtually all religious traditions through the course of human history, has always recognised that ascetism is the key to living the religious life, or pursuing any measure of holiness.
Truly religious men and women have always recognised that frugality, simplicity, modesty, and indeed wilful (self-imposed) poverty, such as exemplified in Jesus Christ and his early disciples, provide the best channel for union with the divine. In a world dominated by the prince of darkness, where men and women are constantly engaged in ever more aggressive competition for material wealth, political power and sensual pleasure, those who truly want to serve the God of Jesus Christ or transform their society for God, must recognise the need to withdraw, to stand aside from, or to be a sign of contradiction to the kind of senseless consumption and unmitigated acquisition, that are actually the instruments of the devil to turn the people’s hearts away from contemplating the more transcendental values, or finding meaning in God alone. From my little study of the saints and scholars of our religion, and my own modest experience as a struggling Christian, I have come to the conclusion that the Christian spiritual life grows in almost direct proportion to the extent we succeed in moderating (or taming) the often-unwieldy appetites of the flesh.
Brothers and sisters, the central paradox of life, sufficiently demonstrated through the course of history, (which is also the principal paradox of our Christian faith), is that those whom God uses to bring about major spiritual, moral, and social transformation in their societies, often have to endure untold suffering and pain, as well as persecution, and now and again, they even have to endure physical martyrdom. Is this not why we say that the blood of the martyrs is the seed of the Church? The Scriptures and the early Church present us with a portrait of those whose transparent lives of sacrificial love, frugality, modesty, simplicity, and selfless service, commended them highly to the pagans who lived around them, to such an extent that many unbelievers were won over to the faith. (See Acts 11:26 and 1 Peter 1:22-23). They included Peter & Andrew, James & John, Paul & Barnabas, Priscilla and Aquila, as well as Stephen and Thekla.
Compare the lives and the travails of such prophets of old as Jeremiah, Amos, Hosea, John the Baptist, and the early Christian disciples referred to above, to the parade of fun-loving, honour-desiring, and comfort seeking evangelists, priests, pastors, and bishops in today’s Nigeria, who appear to have forgotten that when in Mark 10:35-45 the sons of Zebedee went to ask Jesus for positions of glory, his answer was, “You do not know what you are asking. Are you able to drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?” My elementary Theology tells me that Jesus’ cup is the cup of selfless service and sacrifice, and his baptism is the baptism of vicarious death on the Cross of Calvary. In Matthew 16:24, he says, “Anyone who wishes to be a follower of mine, must deny himself, take up his cross, and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, will find it. To paraphrase the words of Jesus here, I would say, “If you want to transform the world, you must turn your back on it.” Recall the Gospel episode of Mark 9:17-29. An epileptic demoniac was brought to the disciples of Jesus, that he might be delivered. The disciples tried, but they could not cast the demon out. After Jesus had healed the boy, the disciples asked him privately, “Master, why could we not cast it out?” Jesus answered them, “This kind can only be cast out through prayer (and fasting).
The point I want to make with this story is that the kind of vicious demons that have all this while terrorised our dear country Nigeria, can only be cast out at the foot of the Cross, and in the desert of sacrifice and pain, not in the comfort of palatial mansions or the cosy compartment of celebrity Private Jets and Rolls Royce cars. Many Nigerian men and women of God think that they can transform our morally depraved, socially deranged and politically dysfunctional society, while being themselves devoted to the same indulgences of the flesh which are the root cause of our national malaise. They are, to say the least, utterly deluded and terribly mistaken. The Apostle John admonishes Christians as follows: “Do not love the world or the things of the world. The love of the Father is not in those who love the world; for all that is in the world – the desire of the flesh, the desire of the eyes, the pride in riches – comes, not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live forever. (1 John 2:15-17). And in 1 Timothy 6:10, St. Paul warns us all that the love of money is the root of all kinds of evil, and that in the desire for riches, some have inflicted many fatal wounds on themselves.
The aggressive competition among the men and women of God in contemporary Nigeria, for wealth, for power, for pleasure and for popularity or celebrity status; the competition among Church leaders as to who would build the biggest and the most elegant auditoriums; the competition church leaders, as to who would have the president of the country or the governor of the state as his personal friend or church member; such competition is in my humble opinion, embarrassingly scandalous, extremely dangerous, and utterly counter-productive for the prophetic mission of the Christian Church in our society today. In a thoroughly distressed society such as ours, where millions of the people have been reduced to the dehumanising state of utter destitution, when powerful men of God are now and again seen hobnobbing with the rich oppressor; when they are seen driving around with long motorcades of some of the most expensive vehicles in town; when they are seen parading kill and go police escorts and fierce looking begoggled bouncers; and when are seen bypassing protocol at customs and immigration points in the airports, and they head straight to the airport tarmac to board their private jets, etc.; such conduct of some powerful men of God in our society, does not promote the gospel of Christ in any way. Instead, such reckless bourgeoisie display amid widespread destitution, often breeds the kind of resentment that precipitated the French revolution, when, within a 48-hour period in September 1792, over 200 priests, nuns, and bishops were brutally massacred by angry mobs, because the powerful men and women of God at that time were perceived to be friends and allies of the oppressive ruling class. Sadly however, the most consistent lesson of history is that men and women do not learn from history!
On the eve of January 1, 2025, I addressed the members of my Chaplaincy on one phrase I took from the works of the contemporary English mystic, John Butler. As a young man full of youthful idealism, he said he saw so much that was wrong with the world, and he was poised to do something great, something extraordinary, towards changing the world for the better. But while on an extended meditation one day, he heard a voice, loud and clear. The voice said, “To make whole, be whole.” He said it was repeated a couple of times, “To make whole, be whole.” These words changed his perspectives completely, and they directed the conduct of the rest of his entire life, thereafter. To make the world whole – meaning, to mend the broken world, we must first fix the broken fragments of ourselves and achieve a measure of wholeness within ourselves. To heal our society of selfishness, hatred, resentment, religious and ethnic bigotry, etc., we must first be healed of those destructive tendencies within ourselves.
We who are priests, pastors and preachers, cannot transform our society in any significant way, until we ourselves have been sufficiently purged of the very poisonous, carnal and worldly behaviours and inclinations, which have made our country the hell of a place that it is today, namely: the desire for wealth without morality, the pursuit of power without principles, the indulgence in pleasure without conscience, and the conduct of religion without sacrifice. Thus, as Christian leaders, we cannot make any serious impact in transforming our chronically materialistic, blindly consumeristic, and senselessly hedonistic society, until we are sufficiently detached from our own worldly cravings, and learn to live simple, modest, humble, and contented lives, like our Lord Jesus Christ, who, though he was in the form of God, did not cling to his equality with God, but emptied himself, taking the form of a slave… (Philippians 2:6-11).
As agents of the Gospel, pastors and preachers, we cannot heal our society of the spiritual ailments that beset it, until we reject in its entirety the grand deception that now dominates our national landscape, whose proponents sadly include a number of pastors and preachers, namely, that you can somehow become a multi-millionaire without sweating, that you can have the pleasure of roses without thorns, that you can have a crown without the cross, and that you can attain glory while avoiding all pain. Those of us who are committed to transforming our society with the power of the Gospel, must reject this fraudulent message, this grand deception, this warped theology, that some refer to as the prosperity gospel, because it has aggravated the problem of corruption in our society.
My dear friends, the challenge of re-engineering society and effecting a paradigm shift in our social orientation and value prioritisation lies squarely on the shoulders of those of us in the Christian Church, who are today sufficiently dissatisfied with the quality of existence of Nigerians in general, and the quality of Christian discipleship in particular, but who have refused to give up on our Christian prophetic responsibility. Those of us who accept the call to take responsibility for the future of our society, must now step forward from the madding crowd and be counted on the side of reason.
Those of us gathered here, and other Nigerians of goodwill, must rise up today and be counted at this critical point in our nation’s history. We must take seriously the words of Brutus in Shakespeare’s Julius Caesar, when he declared: “There is a tide in the affairs of men, which taken at the flood, leads on to fortune. Omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat. And we must take the current when it serves, or lose our ventures.” I call on you men and women of God here, to think of investing heavily in the formation of our youth population, in the kind of values that would make for a life of meaning and purpose.
The young people in this country must be taught that a better Nigeria is possible, and they must begin today to work diligently and assiduously towards it. They must be taught to shun crass materialism, senseless consumerism, and blind pleasure, which have become the dominant preoccupation of their generation. Young people must be taught that they will never achieve their full potential in life, if they allow the unruly passions of the flesh to overwhelm and enslave them. They must be taught that instead of seeking escape in the plastic wings of sensual pleasure, and the vanity and vainglory daily offered by celebrities on social media, they must invest their youthful energies in the quest for solid, qualitative education, because real power is attained through the cultivation of discipline and the acquisition of knowledge. If today we begin seriously to help the Nigerian youth shape their lives along the path of deferred gratification instead of the instant gratification that is now the order of the day, then the future may still be salvaged, then tomorrow may not be lost. If today we are committed to showing our young people how to choose life in place of the prevailing death-wish that is expressed in widespread violence and crime; if we help them choose the culture of discipline, service and sacrifice, in place of the destructive culture of reckless and unmitigated pleasure; then they may have a brighter future ahead of them. Yes, if we help our young people embrace these higher values and principles, they shall one day sing the National Anthem with a sense of pride in their fatherland, and a sense of belonging to a nation of freedom, peace and unity.
It is not enough to identify the problems and keep bemoaning our plight. We cannot continue to sit idly and complain endlessly of the deplorable state of affairs, for it is better to light a candle than to forever curse the darkness. We must begin by getting all the young people in our sphere of influence to commit themselves to the all-important task of national rejuvenation. Let us all get to work and light the candle of hope in our churches, in our homes, in our offices, and in our schools, by struggling to exemplify the virtues of truth, justice, honesty and discipline. Let us be deliberate and purposeful in modeling for our young people the virtues of sacrificial love, truth, justice, discipline and patriotism, which alone can bring about the desired peace and lasting prosperity. Let us be deliberate in cultivating and propagating a new ethic of life, and pursue such roadmap relentlessly. Let us work seriously on devising creatively new intervention strategies towards changing the narrative of our country, for indeed "where there is no vision, the people perish."
Let me end this reflection by proposing that those of us who are ready to assume responsibility for the future, should learn the following pledges by heart, and teach them to our young people, so they may begin to recite them daily, until we come about the new Nigeria of our dream:
1. I pledge my commitment to the emergence of a new Nigeria, recognising that greed and avarice are a cancer that eats its own host to death; that corruption ultimately kills not only the victims, but also the perpetrators; and that unless we change our course we are bound to end up where we are headed.
2. I pledge my commitment to the emergence of a new Nigeria, recognising that lies, manipulation, and political subterfuge have never, and will never nurture a people; that thievery, robbery, and roguery, by whatever name else it is called, when it becomes king in a land, that land rots; and that when hooliganism and banditry get into high places, the superstructure soon comes crashing down.
3. I pledge my commitment to the emergence of a new Nigeria, recognising that where lawlessness becomes the norm, and illegality becomes the rule, the nation collapses; that righteousness exalts a nation, but sin is a reproach to a people; and that where there is no vision the people soon perish.
So, help me God!
If to say trust dey, teacher for no dey set examination after student don talk say “sir, I understand”.
Several years ago, a friend of mine went scuba diving in the Caribbean with friends and family. They did one of those crazy unsafe deals where you get an hour-long crash course on all things scuba, then swim out into the ocean. Before the dive, she was paired up with a middle-aged man. They were to be scuba buddies — able to function independently, both had their scuba masks and oxygen tanks, but paired up to enjoy the adventure together and to provide support should something go wrong.
As long as they both had their scuba tanks on, and air flowing, they were a real source of life for each other — enjoying the wonders of the ocean together. But then something went wrong with his gear. Oxygen ceased flowing. Panic set in. They knew the emergency protocol — a series of hand gestures, sharing of oxygen, then a slow, calm ascent to the boat above. But as soon as he realized he could not breathe, all of that went out the window. He quickly grabbed her by the shoulders, shaking her and trying to yell. She tried to understand what he was doing but none of this looked like the emergency drill they had just learned! As she tried to calm him down, he suddenly yanked her aspirator out of her mouth. Desperation set in. Where there is scarcity, there’s desperation. And where there is desperation, there is exploitation. As he struggled for air, he began to push her head down, almost as though he was trying to climb her like a ladder to safety. Of course, what he was doing was drowning her. In return, she struggled violently with him to get the aspirator back and take a breath. Then, in a final act of desperation, he grabbed her and swam full speed toward the surface. In doing so, he forgot to pause and adjust the pressure, so when they arrived at the top they both got decompression sickness, also known as “the bends.” They survived but, needless to say, they are no longer swimming buddies, or any kind of buddies for that matter.
The same principle holds in all of life.
When you have a source of life, you are a source of life.
But where there is scarcity, desperation will set in. Desperation can easily become exploitation of others. If you are disconnected from a source of life, your “oxygen tank,” then you will attempt to suck life out of someone else. You will be tempted to use people to try to get your sense of self-validation. You will, in a moment, become a sucker of life rather than a giver of life. And this is how toxic relationships are born. And in all toxic relationships, often at the heart is a trust deficit.
The idea of the “Nigerian Dream” should ideally evoke a vision of prosperity, peace, and progress—a nation where hard work is rewarded, governance is transparent, and citizens can aspire to a better future. However, for many Nigerians, the dream appears elusive, overshadowed by decades of political instability, corruption, and an ever-widening trust deficit between the governed and those who govern. The reality for many is not a dream but a nightmare, fueled by broken promises, systemic failures, and a persistent cycle of distrust between the people and their leaders.
From the days of independence in 1960, Nigerians have been sold the idea of a great nation—a beacon of hope for Africa. The first-generation leaders, though not without their flaws, presented a semblance of vision and patriotism. However, successive governments—military and civilian—turned the dream into a mirage.
Each electoral cycle is marked by grand promises: eradication of poverty, job creation, infrastructural development, and national unity. Yet, as soon as the votes are counted and power is secured, the promises fade, replaced by self-serving governance, nepotism, and financial recklessness. This pattern has left Nigerians increasingly skeptical, with many resigning themselves to a fate where they expect little from their leaders and are rarely disappointed.
The relationship between Nigerian citizens and their leaders is characterized by deep-seated mistrust. The average Nigerian does not believe that politicians have their best interests at heart, and for good reason. Politicians frequently campaign on the rhetoric of service and transformation but, once in office, prioritize personal enrichment over national development.
Public trust is further eroded by the fact that Government spending, budget allocations, and policy decisions are often shrouded in secrecy. Public officials live in opulence while millions struggle to afford necessities.
From failed electricity reforms to unfulfilled employment schemes, leaders repeatedly make pledges that they never honor. Leaving Nigeria consistently ranking among the most corrupt nations globally, as inflated contracts to brazen looting of public funds, corruption attained institutionalized heights.
To sound like a broken record, roads are death traps, hospitals lack basic equipment, and universities are frequently shut due to strikes. The absence of functional public services makes citizens question the competence and sincerity of their leaders.
Elections remain transactional rather than reflecting the will of the people, and are often bought, rigged, manipulated, or marred by violence. When leaders are selected rather than elected, accountability becomes a casualty.
Interestingly, the trust deficit is not just between the people and the government—it has extended to interpersonal relationships among Nigerians themselves. Decades of ethnic and religious divisions, exacerbated by political manipulation, have turned citizens against one another. The fear of the “other” persists, fueled by stereotypes and prejudices that leaders exploit for their gain.
With a potpourri of ethno-religious and cultural age-long propaganda, the national identity that should unite Nigerians has been replaced by regional and religious loyalties. In such an environment, it becomes difficult to build a unified front against bad governance.
A country’s youth should be its greatest asset, but in Nigeria, they are often treated as an inconvenience. Young Nigerians grow up witnessing leaders who remain in power for decades, recycling themselves through different political positions while offering little innovation or reform. The result? A disillusioned generation that sees little incentive to engage in politics or public service.
The recent wave of Japa (mass emigration) reflects this reality. Skilled professionals, entrepreneurs, and students are leaving Nigeria in droves, searching for opportunities in countries that offer stability and meritocracy. Many who remain are caught in cycles of unemployment, underemployment, or political thuggery.
If the youth—the backbone of any nation’s future—no longer believe in the Nigerian Dream, can the dream still exist? Or has it already turned into a nightmare?
Despite the bleak picture, Nigerians remain resilient. The continuous birth of movements like #EndSARS, #Endbadgovernance (whether ill-managed or ill-timed) the push for electoral reforms, and the increasing call for accountability signal that all hope is not lost. Civil society organizations, journalists, and a few progressive leaders continue to challenge the status quo.
However, for the Nigerian Dream to be revived, fundamental changes must occur, and leaders must commit to openness, ensuring that government dealings are subject to public scrutiny. Nigerians must move beyond complaining and actively participate in governance, from voting to demanding accountability. The electoral process must be strengthened to ensure that votes count.
Nigerians need to be reoriented to prioritize national unity over ethnic and religious divisions. Young people must be encouraged and empowered to take up leadership roles rather than being used as political tools.
So, is the Nigerian Dream alive, or is it merely a cruel illusion? The answer depends on perspective. For many, the daily struggle to survive makes it seem like a nightmare. But for others—those who continue to fight for justice, advocate for change, and refuse to give up—there is still a flicker of hope.
Nigeria continues to stand at a crossroads. It can either continue its descent into deeper mistrust and dysfunction or choose the harder path of reform and renewal. The Nigerian Dream is not yet dead, but it is on life support. The question remains: Who will step up to revive it? Only time will tell.
The United Arab Emirates has just held its Abu Dhabi Sustainability Week. Our president was there. A part of that event was the World Future Energy Summit which ended on Thursday last week. Saudi Arabia is holding a Smart City and Infrastructure Expo in September this year. It held one last year. When Muslim countries do things as these, they advertise Islam in the very best form. They make Islam attractive and beautiful.
Like Saudi Arabia, we have Islam here in abundance but we lack the sanity and prosperity of Saudi Arabia. Like the Western World, we have Christianity but the technological fruit of that faith eludes us. Saudi Arabia is busy building smart cities. It is working on NEOM, a $1.5 trillion digital city that is designed to make Dubai an ancient experience. The name NEOM is a blend of the Greek ‘neo’ (new) and the ‘M’ in the Arabic ‘Mustaqbal’ (future). The anglicized NEOM means ‘New Future’. The name tells the fecundity of the minds that conceived the idea. Saudi is building another wonder called Riyadh Smart City; and a third one christened Jedda Economic City. All these are being programmed to run on the most modern of science and tech ideas. To them, book is not haram; it is tonic that gives life. While they talk of Internet of Things (IoT) and Artificial Intelligence; we loot and burn libraries here; we break bones over who becomes an oba or an emir and who should not – in a democratic republic.
Saudi Arabia and the UAE are monarchies, yet they are modern in ways that challenge and shame our democracy. The Arabs use religion to make for themselves everything that makes the future a better experience than what today offers. Here in Nigeria, we pray for miracles. Life expectancy “refers to the number of years a person can expect to live.” The Vatican City has been the Centre of Christianity since the 4th century. Life expectancy in that city in 2024 was 84.16 years; in Saudi Arabia, it was 75.83 years; in UAE, it was 78.60. There is another Arab country called Qatar; life expectancy there in 2024 was 80.88 years. Like the Vatican City, Nigeria has Christianity in great abundance, just as it has a surplus of Islam like the Arab countries; yet, the number of years a person could expect to live in Nigeria in 2024 did not exceed 62.2 years.
Our president was at the UAE event. He must have seen the Muslim Arab country using 21st century brains to power its leap into the future. The rich who rode Rolls Royce there last year still ride their wonder on wheels. There are no fears of a government policy that will reduce them to jalopy drivers this year. The state won’t also fleece the poor to feed the rich. That country and others in its league leverage the best in technology to create hubs of innovative solutions to existential issues. Saudi streets are clean; its people are happy and resourceful. Yet, it is not a democracy and has no plan to be one. The UAE has the iconic Dubai as its poster of excellence. The country does not waste its time voting the worst to rule the best. Both countries are Islamic countries, but they do not breed Almajirai, Boko Haram and other variants of extremism that make lepers of their region and religion.
We cannot become those countries until we have blind laws that recognize no class, no ethnicity. We need schools, not temples of miracles. Saudi is a praying nation like us. Unlike us, Saudi Arabia does not insult God with laid-back demands. Saudi Arabia’s top universities are world class. Check their ranking; check ours. Everything that makes a nation fail itself is here. What we have here can only breed enlightened ignorance and unremitting want.
Saudi Arabia is attracting the best brains from all over the world to its universities. And the universities are not there as mere salary-paying loss centres. They are at the forefront of the country’s agenda for its emerging quantum revolution. What do we have in Nigeria?
At the last convocation of the Obafemi Awolowo University, Ile Ife, the institution’s pro-chancellor, Professor Siyan Oyeweso, delivered a withering verdict on the state of the Nigerian ivory tower. He said “the Nigerian university system has been replaced with ‘indigenized’ and ‘villagized’ universities. The hitherto national and international character of the system has been replaced with inbreeding. The staff profiles of federal and state universities – academic and non-teaching – reveal a shocking practice of father, mother, brothers, sisters and children working in the same system. Family dynasty has replaced the merit system.” Damn!
I connect very well with what Professor Oyeweso said. As an undergraduate, we had teachers from all over the world. There were foreign students just as children of the rich and the poor shared seats in lecture rooms. My university classroom experience was a lesson in classlessness. I shared the same class with an Akinrinade in an era when General Alani Akinrinade was one of the biggest names in the country. There was a Soyinka in my class. Governor Oladayo Popoola’s law-student daughter offered some courses that I also wrote in the same class. Yet, our Tigris and Euphrates flowed their courses in amity. The class that existed was the class of learning.
Today, when we tell our 1980s stories and the ones our fathers told us of the 1950s and 1960s, they mean very little – or naked nothing, to our children who have had zero positive contact with the Nigerian state. The mix of experience and status we enjoyed is missing today. Decay in public schools has driven the privileged abroad, or to private schools. The height of parents now determines how high the children can fly. Those stuck in public schools are daily plotting their escape. We cannot be well without casting down our castles of decay.
Despite their advancement in everything, the Arab world is still combing the world for more knowledge. Even our unusual country has been a destination for them. A delegation of the Association of Arab Universities was at the Arabic and Islamic Centre, Markaz, Agege, Lagos last week. Reports said they inspected the impressive digital technology and language laboratory, ICT Centre of the school. Why were they here? If you asked them, they would tell you that seeking knowledge anywhere is an obligation in their religion.
The black man wasted all the centuries of the past. We’ve wasted a quarter of the current century. The Renaissance of the 14th century influenced the Reformation of the 16th century. Both were the shock treatment that jolted the West out of its illiteracy and general backwardness. We need local versions of those two experiences to force a change here. We do not have the time.
A tiny country called UAE built adorable Dubai from a desert fishing village. Our president was there. We wait for the fruits of that visit. Saudi Arabia is using the fruits of Islam to build smart cities. We flock there for worship, business and leisure. Countries that emerged from the rubble of imperial Rome used Christianity to build the Western economies that continue to water our world. Here, we are using religion to cheat, to kill and plunder and cause confusion. The science that made Saudi and Dubai possible is sin to some mis-taught people. Our aspiration is not to gain the success of Saudi; we cannot build Dubai; we are far from where the West is, but we love the beauty of those places. Who really are we?
Nigerians are, as usual, being entertained to the soap opera called budget defence. The 2025 episode is living up to its billing.
Already, a Senator has staged a walk out on his own committee. The Inspector-General of Police, Kayode Egbetokun, sat in the National Assembly, NASS on Thursday, January 16, 2025 to present the police budget. The problem that arose was that his presentation did not align with the budget proposals sent to the NASS. Two Senators protested, but were overruled. So, one walked out.
The message is that the details don’t matter, what does is the allocation of funds for spending. The two dissenting Senators must have forgotten the Senate vote in 2024 which rejected a motion that the Senate Committees of the Army, Navy, Air Force, Police and allied forces should carry out oversight functions on their budget to ensure that they are spent in accordance with approvals, rather than be diverted by individual Generals.
Then, there was the drama that the biggest on-going contract in the country, the N15.6 trillion ($12.5 billion) Lagos –Calabar Coastal Highway is not even in the budget. The initial phase of the contract stretching 47.47 kilometres is awarded at the cost of N4 billion per kilometre. It had elicited some controversy in 2024 when N1 trillion was said to have been paid for the project without budgetary approval. So is this trend continuing? The explanation for its non-inclusion in the 2025 budget came from several sources.
For example, the Managing Partner, KPT Associates Ltd, Dr Chukwuma Katchy; the Treasurer of the Nigerian Society of Engineers, Victoria Island Branch, Babatunji Adegoke; and the Managing Director of Fame Oyster and Co. Nigeria, Femi Oyedele, explained to Nigerians that the said road project is an Engineering, Procurement, Construction, and Financing, EPC+F project that does not need to be included in the annual budget. They claimed that the contractor is paid at the end of the project or the end of a phase.
But unknown to these defenders, the Minister of Works, David Umahi, and his team were using torch lights through the nights to search for the budgetary provision. They had not reported the case of a missing or abducted budgetary line to the Police when after five days, they found it. In announcing the lost but found budgetary provision, Umahi said: “What you have in the budget was Lagos-Port Harcourt Highway, it is supposed to be Lagos-Calabar Highway…” Case closed! Next episode.
Distinguished Senators savagely attacked the Joint Admissions and Matriculation Board, JAMB, during its budget defence. They claimed it spent N1.1billion collected from poor students, many of them orphans, to feed its officials. The Distinguished accused JAMB of spending N850 million on security, cleaning and fumigation in 2024. They also condemned JAMB for allegedly spending N600 million on local travels, N6.5 billion on local trainings; N1 billion on staff housing scheme, maintenance of vehicle and refurbishment. JAMB, they claimed, remitted N4 billion in 2024 while collecting N6 billion from the Federal Government. They concluded that government should stop giving financial allocations to JAMB.
JAMB which under its Registrar, Professor Isaq Oloyede, has become the most transparent federal agency and one of the most productive public institutions, responded. It stated that the claim that JAMB spent humongous amounts in 2024 on meals or fumigation, security and cleaning, is a fiction. Its Registrar, it said, did not discuss or present anything relating to the Board’s 2024 expenditure at the budget defence.
JAMB said during the budget session, contrary to the Distinguished Senators claims, there was no N850 million for fumigation or related matters and that in fact, less than N1 million was spent on fumigation in 2024 while the budget for 2025 is N2 million. It explained that in recognition of the sensitive responsibilities of its staff to minimise exposure to the public during office hours and avoid the danger eating in the offices poses to ICT infrastructure, the management sought and obtained approval to start providing lunch for staff. The cost of this in the last two years had been N1,200 per staff, while under the 2025 budget, it is N2,200, including 13.5 per cent taxes. It clarified that this new increase, if approved, comes to N1.27 billion for all its 2,300 workers.
On cleaning, JAMB stated that it has 194 outsourced cleaners across its over 40 offices and Professional Testing Centres, PTC, in the country. This means it has less than five cleaners per office in every state. Its outsourced security personnel are less than ten per office across the country. JAMB further clarified that all its capital, overhead and operational costs are met by it from its Internally Generated Revenue, IGR, while government covers the salaries of only pensionable JAMB staff. It appeared the stage was set for a titanic battle. But it turned out to be farcical. The National Assembly immediately made a U-turn. The Chairman of its Joint Committee on Finance, Senator Sani Musa, issued a statement apologising that Professor Oloyede and JAMB were wrongly accused of reckless spending.
It said that JAMB had displayed prudent use of resources and that Oloyede “deserves commendation for demonstrating financial discipline and accountability in managing the Board’s resources effectively.” It added that: “This level of stewardship serves as a model for public institutions across the nation”. But the question remains: why the false accusations in the first place? Was it to intimidate JAMB, and if so, for what purpose? We never might know, but this is not uncommon in the NASS.
The budget defence is still on. It means that more drama should be expected. But a curious point for me is that, traditionally, the NASS, at least since the Obasanjo administration, annually pads the budget. Some will call this a criminal act. I don’t know what you will call it. I recall that President Muhammadu Buhari annually lamented this. But I did not read about padding last year, and it does not appear to have surfaced in this budget. Is it that the NASS has become born again, repented its old ways and turned a new leaf? Or can it be that it has reached some accommodation with the Tinubu administration?
Another issue is the NASS award of contract to its Distinguished and Honourable Members without proper accountability or checks and balances. It is euphemistically called ‘Constituency Projects’.
Yet another matter on budgeting arises. This, again, is an old matter. How much do our Senators and the Honourables budget for themselves as total emolument monthly? Senator Sumaila Kawu, Kano South, revealed in August 2024 that he was being paid N21 million monthly. What we have is a rainbow coalition of the unaccountable. God bless the Federal Republic of Nigeria.
For the better part of the last decade, Nigeria’s economy has been quite troubling. During President Muhammadu Buhari’s administration, the World Bank’s Atlas of Sustainable Development Goals revealed that the number of Nigerians living in extreme poverty of less than $1.90 per day superseded that of every other country in the world.
There was not much change to the narrative from about 2017 when the report was made public till the end of the administration in 2023. This seems to explain the expedience of the series of reforms introduced by the new administration of President Bola Ahmed Tinubu – reforms that are yet to rescue Nigerians from pervasive hunger. The floating of the naira in particular virtually rubbished whatever was left of the value of the country’s currency.
But while everyone has been lamenting the situation, a few groups appear to be succeeding in their strategic design of exploiting fellow citizens to garner huge resources for themselves. Notwithstanding the efforts of Nigeria’s anti-corruption agencies to battle corrupt citizens, the nation is still ranked by Transparency International (TI) as low as 145 out of 180 most corrupt nations in the world.
Only last week, the Economic and Financial Crimes Commission EFCC jolted the polity by moving against insider abuses. She courageously dismissed 27 of her officers for various offences bordering on fraudulent activities and misconduct. In addition, the Commission is currently investigating an allegation of corruption to the tune of $400,000 against one of its sectional heads while promising that “every modicum of allegation against any staff of the Commission would always be investigated.”
Although the public believes that our law enforcement agencies can do far more than they are currently doing, there is at least some evidence that the fight against kidnappers is still raging. But there is ample silence over the unending sharp practices by banks at the expense of fellow citizens to garner huge resources year in year out. According to one analyst, Nigeria’s big banks which recorded as much as N1.83 trillion profit in the first 9months of 2023 were able to double the figure in the same period in 2024. This level of profiteering is attributed to the exploitation of two key policies; first, the liberalization of the foreign exchange market and second, the exceedingly high-interest rate regime. It is an unpatriotic game of taking undue advantage of the letters rather than the spirit of both policies.
Against this backdrop, several questions have been begging for answers. First, with Nigeria’s poverty level featuring majority of citizens living below poverty line, with whom are our banks trading to attain their huge profits? Why is it that during festivities especially towards the end of every year, the naira suddenly becomes scarce in our banks and their affiliates? The first time what looked like a direct answer to these questions emerged was some two months back when the CBN Governor, Olayemi Cadoso warned banks to strictly adhere to cash distribution policies or face severe penalties. Cardoso spoke at the Annual Bankers’ Dinner of the Chartered Institute of Bankers of Nigeria (CIBN) in November 2024.To me, what the warning suggested was that the unpatriotic act of starving citizens during such periods was the handiwork of our banks.
Alas, last week a big hammer fell on 9 banks, namely: Fidelity Bank Plc, First Bank Plc, Keystone Bank Plc, Union Bank Plc, Globus Bank Plc, Providus Bank Plc, Zenith Bank Plc, United Bank for Africa Plc, and Sterling Bank Plc. They were sanctioned for failing to make naira notes available through automated teller machines (ATMs), during the last yuletide season. For such unpardonable non-compliance with CBN’s cash distribution guidelines, each of the banks was to pay a fine of N150million. There is doubt if the penalty is commensurate to the pain which the banks’ indiscretion inflicted on citizens but Cardoso deserves to be commended for breaking away from the past practice of merely warning our banks. As the apex bank has observed “ensuring seamless cash flow is indeed paramount to maintaining public trust and economic stability.”
The public on its part looks forward to the following greater promise by the CBN:a) enforcing POS operators’ daily cumulative withdrawal limit of N1.2 million; b)continuous investigation and monitoring to scrutinize cash hoarding and rationing, both at bank branches and by Point-of-Sale (POS) operators and c) working with security agencies to crack down on illegal cash sales and operational violations. There is however a suggestion in some quarters that banks are being merely used as scapegoats to cover the nation’s economic doldrum. Whereas this is possible, it appears quite hard to support considering that most of the affected banks are among those that telecoms’ operators have secured the approval of the Nigerian Communication Commission NCC to disconnect over unpaid debts.
Does it therefore mean that sharp games such as tax evasion and hoarding of the naira are part of what have been boosting the economic prosperity of banks and their executives? If so, patriotic bank leaders have an obligation to call their bad eggs to order. It is almost unimaginable that some bankers that many of us admire and look up to in the struggle to uplift Nigeria from her precarious economic situation are secretly playing major roles in undermining the nation. There is thus the need for a rejuvenation of our value system so as to reinstate positive work ethics which rewards constructive hard work. Nigerian award organizers need to further introspect and ensure that only persons of integrity and not bogus political office holders or those who relish profiteering are selected for awards.
Nigerians should develop the courage to call out persons who are known cheats. But for the threat of suing for defamation, I was almost immediately tempted to support Governor Seyi Makinde of Oyo State for openly condemning the Oyo-mesi (kingmakers) that he accused of receiving bribes to select a new Alafin of Oyo. Makinde must move a step further by ensuring that the particular kingmakers he indicted are prosecuted. By so doing, he would have taken the lead in the clamour for many leadership positions in our country – University Vice Chancellorship or indeed sacred Obaship etc. to be neither compromised nor commercialized. This plea for Nigerians to openly reject vices must however not be exploited. It is not in the interest of the nation for anyone to, under the guise of exposing vices, deliberately indict innocent fellow citizens.
Only a few days ago, many Nigerians must have been shocked to watch our federal legislators on national television bullying and harassing the impeccable Professor Ishaq Oloyede, Registrar of the Joint Matriculation and Admissions Board, JAMB. At a budget defence session last Monday, the examination body was alleged to have among other things spent N1.1 billion on meals and N850 million for fumigation. Oloyede was even derided as having been fumigating mosquitoes. Any Nigerian who has followed the history of JAMB, must have been aware of not only the positive transformation of the body by Oloyede but also that it was him who ended the era of JAMB snakes swallowing huge funds of the organization. Legislators who claim to represent the people should know leaders more than the rest of us.
Luckily, the National Assembly Joint Committee on Finance has since exonerated JAMB of the alleged misappropriation of funds in its 2024 budget implementation. Sani Musa, Chairman of the committee, said in a statement that the board “was erroneously accused of reckless spending.”
According to Musa, the comprehensive report provided by JAMB indicated that the line items mentioned during Monday’s hearing on revenue did not suggest any mismanagement or misuse of the board’s funds. On the contrary, the report highlighted the responsible and prudent use of resources under the leadership of the registrar.”
It is hoped that moving forward, legislators would be encouraged by their presiding officers to make better use of the presence of television cameras during budget sessions instead of playing to the gallery. Consequently, committees of the National Assembly should diligently carryout their oversight functions as a basis for preventing poor performance by agencies rather than waiting for televised sessions to point out imaginary faults. Just like what the CBN has done to recalcitrant banks, it is only agencies that refuse to heed several warnings that should be chastised. In which case, agencies of government and oversight supervisors in the legislator must be working together in the interest of Nigeria.
[PRESS RELEASE] Tanker Explosion: Obi condoles families want stricter Safety Measures in Place
AdminThe Labour Party leader and the 2023 Presidential Candidate, Peter Obi, has reacted to the tragic petrol tanker explosion that claimed several lives, calling for stricter Safety Measures to avert the persisting accident.
Writing on his X handle, Obi condoles the bereaved families and prays for quick recovery of the injured.
"The tragic petrol tanker explosion that occurred along Dikko-Maje Road in the Suleja Local Government Area of Niger State yesterday is truly heartbreaking. Reports indicate that over 70 lives were lost, while more than 50 people were injured in the incident.
"These accidents, which have sadly become increasingly recurrent in recent times, highlight the urgent need for the implementation of stricter safety measures to address the dangers of tanker explosions and similar incidents, which often result in colossal disasters.
"I sincerely commiserate with the families who lost their loved ones in the tragedy. I also extend my condolences to the Government and people of Niger State over this devastating incident. May God grant them, and all of us, the fortitude to bear this loss, eternal rest to the departed, and a swift recovery to the injured.
Ibrahim Umar
POMR SPOKESMAN
Nigeria’s acceptance into the BRICS club as a partner country is a slap in the face for Nigerian leaders, the foreign policy establishment and citizens who believe that Nigeria is a powerhouse in Africa and can play a big role in world affairs.
In years gone by, Nigerian leaders projected an active foreign policy that not only made Africa the centrepiece of the country’s foreign policy but also branded Nigeria as the lead voice on the global stage for matters pertaining to Africa.
The announcement by Nigeria’s Ministry of Foreign Affairs that the country has been admitted into the BRICS club, which seeks to challenge Western hegemony in the world economy, as a partner country, raises unsettling questions. It suggests how low perceptions of Nigeria have been as a key player in African and global geopolitics in recent years by world leaders.
How can Ethiopia (which has a smaller GDP than Nigeria), and Egypt and South Africa (which only leapfrogged Nigeria on the GDP metric in 2024 after the massive devaluation of the naira in 2023) be full members of BRICS and Nigeria confined to the status of a partner member?
This, surely, must be insulting to many Nigerians. It seems that Nigeria’s dysfunctional domestic politics has affected the foreign policy establishment and weakened its posture on the global stage.
The statement from the spokesperson of the Ministry of Foreign Affairs accepting the BRICS’ offer reads like Nigeria’s foreign policy has become largely transactional, without any lofty ideals, vision or strategic goals. It sees the BRICS as ‘a unique platform for Nigeria to enhance trade, investment, and socio-economic cooperation with member countries.’
How a second tier membership role in an organisation like BRICS will impact Nigeria’s aspirations for regional power status and global influence is not addressed. If Nigeria can’t gain full or permanent membership of BRICS, why should it expect to be granted permanent membership of the UN Security Council?—a long-standing position it has canvassed for Africa’s voice in world affairs.
The love affair with Macron and the tragedy of ECOWAS
In November last year, Nigeria’s president, Bola Ahmed Tinubu, visited Emmanuel Macron, the French president, in Paris, and was given a lavish welcome. That visit rattled the leaders of Niger, Burkina Faso and Mali—the so-called Alliance of Sahel States (AES)—who have withdrawn their countries from the Economic Community of West Africa (ECOWAS).
Niger even accused Nigeria of working with Macron to send troops to Nigeria and invade Niger. The secretary general of the civil society organisation, Citizen’s Alternative Spaces in Niger, Moussa Tiangari, who around the same time attended a symposium in Abuja on the life and times of a friend and public intellectual (an event that I also attended), Jibrin Ibrahim, was detained when he returned to Niger, on suspicion that he was part of the plot to attack Niger.
It is clear that the AES leaders do not trust Nigeria’s deepening alliance with France, whom they perceive as a mortal enemy. These leaders have kicked French troops out of their countries and are fiercely opposed to what they correctly brand as French neocolonialism. French troops have also been evicted from Chad, and have been given notice to withdraw from Senegal and Côte d’Ivoire.
The Ivorian quit notice announced by Alhassan Ouattara, however, is dubious, because he’s well embedded in French governmental networks and played a big role in pushing ECOWAS to threaten to invade Niger in 2023. Analysts believe he’s asked French troops to leave his country to placate the anger of Ivorian youth, who’re also opposed to French neocolonialism and French troops in their country. Critics surmise that he doesn’t want the controversy over French troops in Côte d’Ivoire to be an issue in the forthcoming Ivorian national elections in which he has hinted to run for a fourth term.
The AES leaders are jittery about Nigeria and Tinubu’s close ties with Macron, especially in light of the aggressive posture Tinubu, who, as Chair of ECOWAS, adopted when the organisation threatened to invade Niger and imposed some of the most punitive sanctions in Africa ever on the country, including cutting off electricity supply and trade relations, and blocking financial transactions between ECOWAS and Niger. Macron, the EU and the US were fully behind ECOWAS in the objective of either reversing the military coup by force or making life terribly uncomfortable for Nigériens, who, they hoped, would rise up against the regime and topple it, or force the regime to relinquish power.
That ill-judged and disastrous policy has cost ECOWAS dearly. The three countries, which account for more than half of the ECOWAS land area, are determined to remain outside the organisation and deepen economic and political ties within the AES.
According to ECOWAS rules, their membership should expire on 29 January, 2025. The organisation has, however, given the three countries an extended exit date of six months (up until 29 July), hoping that negotiations between ECOWAS and the AES would resolve the problem and the AES countries would return as full members.
As Chair of ECOWAS, and instigator of the conflict with the AES leaders, one would have thought that Tinubu and his foreign policy establishment would spend more time rebuilding the damaged relations with the AES leaders than cozying up to Macron, a hated figure in not only the AES countries, but in West Africa generally.
There’s no significant economic or geostrategic value in deepening ties with France, unless if one adopts a simplistic transactional view of international relations.
France has had a strategic interest in weakening Nigeria since its independence in 1960. It views Nigeria, which accounts for about half of West Africa’s population and more than 60% of its GDP, as a threat to France’s neocolonial designs in the Francophone West African countries. It doesn’t want the Francophone countries, which it considers its sphere of influence, to be lured by, and deepen their ties with, a powerful Nigeria.
Instructively, France doesn’t have the power resources that define the status of a great power to merit a permanent seat in the United Nations Security Council. It’s project of holding on to its former colonies by constructing debilitating patron-client monetary and military relations with them is to bolster its image as a world power.
If France is stripped of its military bases and neocolonial power in its former colonies, which are largely in Africa, and we judge it solely on the basis of the size of its economy, India deserves to replace it in the UN Security Council, especially as India is also a nuclear power.
France supported the breakup of Nigeria during the Biafra war in the 1960s, and has been implacably opposed to the ECOWAS monetary integration plan, which seeks to create a single West African currency, the eco.
In December 2019, following growing opposition to the monetary arrangements that underpinned the CFA franc in West Africa, and fears that the proposed ECOWAS eco currency would end the CFA franc as a currency and French economic influence in the region, Macron and Ouattara hurriedly announced new rules for the CFA franc and renamed the currency eco—clearly challenging ECOWAS and making it difficult for ECOWAS to forge ahead with its eco plan.
As France faces unprecedent opposition in its former colonies , one would have thought that Nigeria would be in the driver’s seat in protecting these countries from French attempts at destabilising them. Instead, it has projected an image of a willing enabler of French and Western neocolonial interests in its backyard. That is not the hallmark of an aspiring great power.
The perception by the AES leaders that France and Nigeria want to invade their countries endangers the democracy project in those states. It forces the leaders of those states to prioritise their survival over demands for the restoration of democratic forms of government. The struggles against neocolonialism and the laudable campaign for democracy are currently at a stalemate. How to support the popular movement unfolding against French neocolonialism in West Africa and at the same time back demands for democratic rights and institutions is very taxing.
“Every time you negotiate with terrorists, you become their accomplice” – VANGUARD BOOK OF QUOTATIONS, VBQ, p 244
The story in the Weekend Trust of January 4-5, 2025, titled, ‘Inside Kaduna’s peace deal with bandits’, was the sort of thing to make one tremble for this country. The Governor of Kaduna State was reported to be involved in negotiations with some of the bandits operating in the state. As the story went, the heinous criminals, having received the attentive ears of the State’s Chief Security Officer, SCSO, were asking for the release of their gang members in custody and rehabilitation of those who choose to surrender, among other demands. Here are parts of the reports; before my comments.
“Our correspondent accompanied government officials to various enclaves and observed the interactions between the bandits, mostly armed with AK-47 rifles and representatives of government.” Hitherto, I have commended the Governor, who was managing a totally broken state, which he inherited from El-Rufai, with dexterity. He has not allowed a huge debt burden to weigh down government’s programmes. And, he has been doing his best to mend the cracks in ethnic relationships which characterized Kaduna State for eight years.
I still stand by those comments. That is why the story in the Weekend Trust came as a shock to me. Without mincing words, nothing about it makes sense; and aspects of it might be treasonable. But, first let me remind Governor Uba Sani that he is SCSO of Kaduna State, not National Chief Security Officer. While unknown numbers of the crimes – including kidnapping, extortion, sexual and physical assault and murder – were committed in Kaduna State, a lot of them occurred on Federal Highways; Abuja-Kaduna-Zaria-Kano.
That is not Kaduna State. Furthermore, the plight of one of my friends from Sokoto, now residing in Abuja, should serve as caution to Governor Sani. His daughter was among travellers in a bus going to Sokoto; when they were abducted near Jere. Two, out of the fourteen passengers, were shot by the bandits for not moving fast enough. The rest paid various sums as ransom before being released. They had no business with Kaduna except that the roads linking Abuja with Sokoto passed through the state. All the crimes were committed on Federal Road.
I find it difficult to understand how the Governor of Kaduna, or any other state for that matter, can be negotiating with the criminals on behalf of the victims and the FG which has responsibility for the highway on which they were assaulted. The bandits, even when primarily based in Kaduna, have become a national security threat; not a state’s menace. At any rate, the fact that state government officials met with the bandits in four different locations; and the names of their leaders are known, is positive proof of what many people have been suspecting all along. Some top level politicians are collaborating with these hoodlums. The most obvious questions are: who initiated the meetings?
The long story was not very clear on that. If the government, how were they able to locate the bandits who had been elusive from federal troops? If the bandits made the first move, how were they so certain that the government would keep their location secret? Most important of all, was the FG aware of the meetings? The most unfortunate aspect of the secret meetings was the fact that it has been tried before and it failed in Zamfara State. Former Governor Matawelle tried it in Zamfara State. He publicly announced that he personally carried N900 million to bandits in 300 forests in the state.
I recall my challenge to him; asking him to obtain a plane and get journalists from eight media houses to fly over the state and confirm if there are indeed 300 forests in the state. I know the geography of the state so well, there was no doubt in my mind that that the Governor was lying. Eventually, Matawelle admitted that he had been duped by the bandits he was trying to appease. He was not alone. Ex-Governor Masari of Katsina State also tried appeasement. It didn’t work; and he was honest enough to admit the failure of negotiations. El-Rufai set Kaduna on the road to hell when he again admittedly ran after violent herdsmen with state funds to compensate them for loss of their livestock, while farmers were left to suffer their own losses.
The truth is, bandits interpret it as a sign of weakness each and every time the authorities offer the olive branch. What would have happened to Israel if, after the attack by Hamas, the Israelis have called for negotiations to get the hostages released? Instead of appeasement Israel has ensured that Hamas and their supporters paid a heavy price. Rest assured, it will take more than 50 years, if not longer, before anybody in the Middle East dares Israel again. Appeasement never works.
That is why the FG should step in now and stop Governor Sani from continuing with this ill-advised approach to solving the problem. If, indeed, some of the bandits are tired of life on the run, they know what to do. They should go and surrender to the nearest military commander and face the consequences of their actions. They cannot dictate the terms of cessation of the hostilities which they started. Nobody should expect that he can abduct, torture, sexually assault and murder fellow Nigerians for money and expect to retire into peaceful life. That is unacceptable injustice to the victims and totally callous. As far as I am concerned, the only good bandit is a dead one.
ARE YOU WRITING A BOOK OR MANAGING AN ADVERT AGENCY?
“Never be afraid or ashamed to ask for help.” That was one rule of success which has featured in every write-up I have read on the habits of successful people. Invariably, they also make it very clear that being wealthy is not the only sign of success. As a matter of fact, there are individuals who have been famous for long periods without being rich. Great scientists, political leaders, writers have lived longer in peoples’ memories than the richest men in their era. Mohammed Ali was just comfortable but not immensely rich by the time he died. Yet, he is remembered by more people than the richest man of his period.
Oglivy, advertising guru, remains top of the mind recall among advertising practitioners than all the rich people of his generation. Certainly, Achebe and Soyinka will live for longer in our minds than the billionaires we now hail. So, be prepared to reach for glory in your own chosen field of endeavour; but never be afraid to ask for help. Book-writing is a difficult task which most of us undertake alone. It shouldn’t be. My first two books took longer time than necessary because, I worked on them alone. I have learnt my lessons. Now, every book undertaken is done with assistance from other people.
My advice to writers is to get help in editing, research, fact-finding, indexing, even title selection. Given the right help, you will invariably be happy you did. The same is true of advertising agency management. One of the challenges facing those starting a new advertising agency is staffing problem. You find that you cannot afford to hire all the people you need to work full time. The best option is to out-source some of the functions to freelance workers who are paid per job assignment. Copy writers fall more readily into this category. Wordsmiths can help provide the words which would elevate the artwork to create a stunning advertisement. I once did this kind of work for advert agencies but gave it up in order to face writing books full time. ICT has shortened the time required to turn out books now; and reduced social activities have added to the time available to help writers and advertising agencies to turn out body copy.
ADVERTORIALS ALSO
“A lawyer, who has himself for a lawyer, has a fool for a lawyer.” The statement applies to anyone who is arguing his own case in the public domain. As a matter of personal policy, I never reply a rejoinder to an article published irrespective of how foul the language used against me – because it is very easy to get emotional in self-defence and lose track of the facts you want to present. Individuals and organisations sometimes find themselves publishing advertorials – especially when they feel offended or defamed.
Most of the time, the advertorial is packed full with insults and maledictions against the other party. Most people reading the advertorial stop reading before they reach the facts being presented. The “aggrieved party” loses the readers on account of excessive emotionalism. Under the circumstances, if you feel strongly enough to respond, my advice is this: state your case to a third party who can write well and let him/her produce the draft. You will be amazed at the result. If you need help, please call 0703-777-2952. You will be glad you did.
NORTHERN BANDITRY ON THE RISE, WHY?
“Terrorists kill 4 at Kebbi immigration facility.”
“9 dead, many injured in Nasarawa attack,”
“Air strike kills 15 in Zamfara.”
“Gun men kill Benue after N5.4m ransom payment.”
As we are approaching the end of Tinubu’s second year, Nigeria is experiencing a wave of terrorist attacks similar to what occurred during Jonathan’s administration. That provided the political weapon for Buhari and the North to oust Jonathan who was labeled incompetent. Never mind that things got worse under Buhari; he still got second term and left “a peculiar mess” – apologies to the late Chief Adegoke Adelabu. Is Tinubu receiving the same treatment?
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Last week’s ascension to the Alaafin of Oyo throne by then Prince Abimbola Akeem Owoade courted tremendous ruckus in Yorubaland. Why would an unseen Ifa deity and its cloudy, ancient system of divination choose an Alaafin? Implicated in the back-and-forth that followed was 92-year old Ògúnwán̄dé Abím̄bọ́lá, professor of Yoruba language and literature and one-time vice chancellor of the University of Ife, now Obafemi Awolowo University. In 1981, a conclave of Ifa priests in Yorubaland anointed Abimbola as the Àwísẹ Awo Àgbàyé (World Ifa Priest). He was then investitured by the late Ooni of Ife, Oba Okunade Sijuwade.
It was to this man I headed on Sunday, January 12. Àwísẹ had given a 1pm appointment for an interview session to which me and two newspaper editor friends of mine – Lasisi Olagunju and Saheed Salawu – responded.
In one week or so, the fierce war between tradition and modernity became manifest. Where else could the war be waged other than Oyo Alaafin, a place which prides itself as the locus of traditional Yoruba society? Oyo was the centrifugal point where traditional power, culture, language, history collaged. When those powers were collapsed by British forces, Oyo manifested how the vapour of the powers drifted away. It was home to traditional heritage, political authority, power and influence. The power of its monarchy was awesome. Today, Oyo is a fragile carcass of the awesome and imposing Oyo Empire founded in the late 14th or early 15th century. That empire grew, in the words of historians, to become “the largest and most powerful of the forest states of West Africa.”
From its Old Oyo, located somewhere in the Savannah below the bend of the River Niger in the Bussa-Jebba area which was abandoned in 1835, Oyo showcased an extremely impressive internal organization, imposing military strength with the Alaafin as an Emperor. Alaafin, who was the sole king in Yoruba land, reigned over a vast empire. He was the sole king to bear the appellation, ‘His Imperial Majesty’, had governors called Ajele in all the regions. These governors ruled as suzerains from areas that extended as far as to the Popos, Dahomey, and parts of Ashanti, with portions of the Tapas and Baribas. Dahomey is in the present Benin Republic. The Alaafin also had Ilari, messengers who kept the Ajele in check from excessive wielding of power.
Àwísẹ himself affirmed the traditional truism which says that, one major way to ascertain the potency of one’s Ogun deity is to hit its metal insignia on the head. Unbeknown to Abimbola, that was what he literally did. On arriving at the ancient city of Oyo, how could his home be located? The Ifa priest merely told the journalist, “just tell anyone in Oyo town that you’re heading to my house.” The priest was dead right. “Follow me” was the simple retort from an Okada rider when asked for the description of the Ifa priest’s abode. In few minutes, we were inside an expansive compound which, from its outside, you needed not being told you were in the home of a quintessential traditional worship czar.
Oyo had been very cool this Sunday. It was oblivious to the social media uprising over its new king. As you drove past Ibadan, the state capital city, you felt the flavour of driving northwards in the air. The mangrove receded, giving way to an arid temperature and weather. A few kilometres from Oyo, a heap of dirt by the roadside confronted you, shattering the sanity of the beautiful forest zone. In this particular place, you could feel the texture of absent environmental enforcement and a people sworn to a life of filth. Then, a long file of articulated vehicles lined the highway, with northern traders surrounding this particular roadside. These telltale signs announced that our northern brothers hibernated there. They were dead to the stench of the heaps of filth and the diseases they harbour. They were almost indistinguishable from their dirty heaps.
Drummers welcome guests into what looked like Abím̄bọ́lá’s own palace. And a black statue, presumably of the Ifa priest, sat regally in the expansive compound, dead to the curious stares onlookers give it. The compound itself was home to a number of houses. It was built like a typical African family compound – agbo ile – with houses within it. The only difference is that this compound comprises semi-modern apartments.
Promptly, we were ushered into the Àwísẹ Awo Àgbàyé’s own section of the compound. He sat regally on a black-coloured elevated chair that mimics a king’s stool. He was dressed in an all-white attire, a brown native cap clinging to his low-cut grey-haired head. He had a dangling ring of coloured beads on his neck, with an elephant tusk-like traditional Ifa priest whisk, an insignia of office called Iroke, which he held in his hand. He flung this momentarily as the whisk makes a whooshing noise. Three white-headed effigies surrounded his seat, sitting regally on the terrazzoed sound. Once in a while, Awise dashed out to attend to the milling crowd of Ifa devotees who needed his attention, like the Oluwo of Oke and Isale Oyo. His brisk sprint, which belied his 92-year age, was an awesome spectacle to behold. His wife, a Causasian Ifa priestess, Iyanifa Ajisebo (one vast in daily spiritual offering and sacrifices) Mcllwaine, sat on the next black chair to him, pounding glibly on a Mic laptop. She occasionally lent her voice to conversations, especially when her husband demanded affirmation of a particular anecdote.
At a time, some Ifa priests divining within the premises came to ask Àwísẹ about a divination process and Iyanifa Ajisebo offered to go bring her own divination ring (opele) and Àwísẹ’s to the priests so as to aid their divination process. The living room was over-decorated with photographs hung on its walls. Abimbola’s parents’, as well as ones he took with Alaafin Lamidi Adeyemi, Oba Okunade Sijuwade, late Ooni of Ife, Pope Benedict, Deoscóredes Maximiliano dos Santos, alias Mestre Didi of Brazil and many more photographs majestically flaunted the fact that we were in the home of an iconic man of history.
Even at 92 years of age, a scholar of reputable intellectual prowess and achievements, who was vice chancellor and senator, Abimbola still mirrored the humility that his Yoruba race was known for. When he returned from his occasional dashing out which punctuated our interview session, at each of his returns, Abimbola bowed to his audience, all of whom his children were older than, mouthing the deep Yoruba greeting, “e ku ikale o”.
Professor Abimbola told us how he began divination and how he was taught by a Baba Lejoogun in Akeetan, Oyo, as well as how he was almost beaten by his colleague senators one day at the federal parliament. “It was God that prevented them from beating me. They could have beaten me but for who I am. O si ye, o bo, eegun o gbodo na babalawo” (It is beyond them; a masquerade must not beat a Babalawo).” he said. When asked what if they had beaten him, he said so little but so much, “Beat me? Parara l’ewe koko o ya. Parara (cocoyam leaf gets torn terribly; terribly is cocoyam leaf torn)” he replied.
On his role in the choice of the Alaafin, Baba Abimbola said: “I did not insist on the choice of the candidate, the kingmakers approved him. It turned out that the candidate is a good man when his file was presented. We did the divination a long time ago and as an academic, I wrote a 21-page report on the divination process. When they called me four or five days ago, I asked for the report. They said maybe it was with the governor and things like that. They asked if I remembered the name of number one (the first candidate). ‘But I wrote a 21-page report! Then I sent for my wife, with whom I carried out the divination process…She fished out a copy of the report. I did not choose the Alaafin, the kingmakers did. Ifa chose the person and they approved him. They expressed satisfaction with the choice. Maybe they had been scrutinizing him all this while to find out if he had done something wrong in a previous workplace or committed any kind of wrong before.”
We were then interjected by a group of Ifa worshipers who came to pay obeisance to the Awise. They laid prostrate on their bellies while the Awise prayed for them, flinging his Iroke intermittently, “Ifa will fight for us… We will not fall into calamity. I pay respect to you. As we live to see this year, all of us and our families will celebrate more on earth”, which he said in Yoruba as “Ifa o se’gbe fun wa o… Aa ni si se. Mo gba fun yin o. As’odun yi, a o se’min t’omo t’omo, t’aya t’aya,” he prayed. Then he punctuated the prayers with the poetry that accompanies Ifa divination. Its alliteration, rhyme and onomatopoeia were fascinating and the rhythm enchanting to listen to. Awise, with a mellifluous voice, then began to chant the poetry of Ifa, which to a non-initiate sounded like gibberish
“Kekenke l’awo kekenke, gegenge l’awo gegenge,
A d’ifa fun Orimonike omo atorunke waye.
Ifa moo ke mi, o ge mi o; gege l’adiye nke’yin…”
At any point the Awise’s reference came to someone who had departed, a sobriety instantly overwhelmed him and his head dropped on his chest. For instance, when he referenced Dr. Chukwuemeka Ezeife, an SDP governor of Anambra State, he said he heard Ezeife had ‘gone to the Ogun deity shrine’ – “Idi Ogun” – Ifa diviners’ own way of euphemizing death and the dead.
Abimbola, the teacher, spent every minute of this session doing what he knew how to do best. While explaining how the former governor of Ogun State, Olusegun Osoba, attempted to bring sanity into the scramble for the Senate Majority seat of the Third Republic senate, as the Awise mentioned “Osoba” he taught all gathered that the pronunciation we were used to was faulty. “Oso,” he said, was the name of a deity, so the name is Oso-ba, just like Oso-nimore, the name of another deity, he said.
When asked why he doesn’t take alcohol, Abimbola had an Ifa poetry which named alcohol and all its local variants Oguro, emu and oti as “amuwagun eni,” – refiner of character. In other words, said the priest, Ifa does not frown at alcohol but hates over-indulgence in its consumption.
Abimbola said there was no knowledge that is as in-depth as the Ifa corpus in the world. It is a knowledge, he said, that is taught to a youngster for 20 years. Odu Ifa, he said, is 256 and the story in each of the Odu is 800. Thus, to know the stories in Ifa, you will need to multiply 256 by 800. “For example, in a university, if a postgraduate student wants to write a paper on everything Ifa says on cockroach, the student may need to visit about 20 babalawos, because the stories that Ifa tells on cockroach may be about one thousand. Stories on worm may be two thousand, and stories on a particular bird like Opeere may be one thousand. Ifa is a compendium of the experience of Yoruba people throughout the ages; experience about animals, trees and various mountains, about forests, about fish, about seas, about us, humans. It’s a whole library. This is the same Ifa that they are trying to extinguish, but it will not become extinguished in my lifetime.
“If Ifa becomes extinct, it is we, the Yoruba, that go extinct. There are no other people in the world who have the like of it. What they may have is part of what has been written down. I will tell you the reason why our forefathers did not write things down. If one begins to write things down, one’s mind will not be sharp again to remember. Writing things down may is an enemy of memory. People around the world invite me to come and give talks. Pope Benedict XVI invited me three times. He once invited me alongside other religious leaders from Japan, India, Russia, Syria, as well as the Archbishop of Canterbury and the Jewish religious leader,” he said.
By now, we had spent close to four hours of literally worshipping by the feet of Àwísẹ Awo Àgbàyé. We didn’t want to let go of one another. Baba Abimbola thoroughly enjoyed our first-time acquaintance while we relished his. He left a statement that rang in my subconscious as we prostrated in obeisance to him, ready to leave his home, his Iroke flaffing in salute. “Yoruba are standing by as they want to leave us in ruins – Won fe pa wa run l’e nworan!”, he shouted, his voice laced with a genuine agony. “Identity walks on two legs like a human being,” he said again, and continuing, Abimbola told us, “If they take Ifa, our identity, away from us, they have taken Yoruba from the face of the earth”. Awise then recited a traditional Ijala poetry chant of an uncle of his named Adeyemo, who he said, as far back as 1945, lamented that the culture, religion and language of Yoruba people were going extinct. Adeyemo, said Awise, described the potential collapse of Yoruba language, culture, religion and ways of life as “Kungu fo!” It was too dense for me to attempt an interpretation.
As we bade Awise bye, on the verge of leaving the ancient Oyo town, we prayed to Ifa to help us see Awise again so that we could drink, yet again, from the purity of his brooks of ancient knowledge and wisdom.
Colonial occupation and domination prospered by abducting and liquidating the most vocal Africans. Those whom it drove into exile were lucky. Sir Evelyn Baring invented the manual on this form of predation as governor of colonial Kenya for seven years until 1959. Six decades after independence, the man who rode to power in Nairobi two years ago by promising to make Kenya great again is unapologetically reprising Sir Evelyn’s manual minus the internment camps.
In June 2021, Abubakar Malami, a Senior Advocate of Nigeria (SAN) and Nigeria’s Federal Attorney-General, announced with some relish that Nnamdi Kanu - self-proclaimed leader of the Indigenous People of Biafra (IPOB) - had been returned to Nigeria after being “intercepted” in an un-named location. Malami had initiated the prosecution of Mr Kanu in 2015 for treason. In April 2017, the courts granted bail to Kanu. Five months later, he disappeared from public view after soldiers raided his country home in Abia State in south-east Nigeria leading to scores of fatalities. The following month, Mr Kanu was reportedly sighted in Jerusalem.
The circumstances of Mr Kanu’s return to Nigeria in 2021 degenerated quickly from mystery to controversy. The International Criminal Police Organisation (INTERPOL), whom Nigeria initially credited with assistance in the “interception”, firmly denied any involvement in the operation.
When he announced the “interception” of Mr Kanu, Attorney-General Malami claimed that it was accomplished by the “collaborative efforts of Nigerian intelligence and security services.” In October 2022, however, Nigeria’s Court of Appeal found as a fact that Mr Kanu “was in Kenya; was abducted therefrom and there were no extradition proceedings undertaken before his forcible abduction.”
Kenya unconvincingly denied involvement in the abduction. Very importantly, however, the Government of Kenya (GOK) offered no protest against what, was a spectacular violation of its sovereignty. The conclusion had to be that the GOK authorised Mr Kanu’s abduction from its territory. Prior and subsequent conduct by the GOK provide ample evidence to support this.
On 2 February 2018, operatives of Kenya’s security services used explosives to gain entrance into the premises of former student leader and lawyer, Miguna Miguna, from where they abducted him into detention incommunicado. After several days of keeping him out of circulation, they drove Dr Miguna to the Jomo Kenyatta International Airport in Nairobi, where they declared him a “prohibited immigrant” and deported him to Canada.
As a prominent student leader during the regime of President Daniel Arap Moi in the 1980s, Miguna was exiled to Canada. From there he sought several times without success, to renew his Kenyan nationality documents. Canada eventually granted him refugee status and he travelled initially under documentation provided by the United Nations High Commissioner for Refugees before eventually being forced to acquire Canadian nationality.
Upon returning to Kenya in 2007, Dr Miguna enrolled as a lawyer; served as senior adviser to the Prime Minister and subsequently ran for high public office. It was not in dispute that his parents were Kenyans or that he was Kenyan by birth and descent. In a decision on 14 December 2018, the High Court of Kenya found that the government of Kenya abducted and deported Dr Miguna “despite court orders directing that he be produced in court,” noting that “it is inconceivable that the state can deport its own citizen to a second country without due regard to the constitution and the law.”
William Ruto was Kenya’s Vice-President when Mr Kanu and Dr Miguna were abducted. In 2022, he became president.
On 16 November 2024, leading Ugandan opposition politician, Dr Kiza Besigye, who was in Nairobi to attend the launch of a book by former Kenyan Justice Minister and senior lawyer, Martha Karua, disappeared. Five days later, he surfaced before a military tribunal in the custody of the Uganda Peoples Defence Force (UPDF) on fanciful charges of illegal possession of firearms. The United Nations High Commissioner for Human Rights, Volker Türk, expressed shock at “the abduction of Ugandan opposition politician Kiza Besigye on 16 November 2024 in Kenya and his forcible return to Uganda.”
Dr Besigye’s experience was not the first abduction of Ugandan opposition in Kenya. In July 2024, Kenya’s security services similarly snatched 36 members of Dr Besigye’s Forum for Democratic Change (FDC) who were in the country for a meeting and expelled them to Uganda into the arms of the UPDF, who promptly charged them with “terrorism” before a military tribunal. The United Nations later expressed concern that President Museveni’s practice in Uganda of charging civilians before military tribunals was “in contravention of the country’s obligations under international human rights law.”
In October 2024, Kenyan authorities similarly abducted seven Turkish refugees and refouled them back to Turkey into the arms of the government that had exiled them.
In the period since the anti-Finance Bill protests in the country from June to December 2024, Kenya’s National Human Rights Commission has reported the abduction and disappearance of at least 82 persons. Some of the abducted have turned up dead. When young people in Nigeria protested two months after their colleagues in Kenya, the Nigerian government decided to borrow a leaf from President Ruto’s playbook.
Back in Nairobi, one of the victims of these abductions by the GOK was Leslie Muturi. His father, Justin Bedan Muturi was Cabinet Secretary (Minister) for Public Service in President Ruto’s government. Around June 22, 2024, Leslie Muturi disappeared. At the time, his father, Justin, was the Attorney-General of Kenya and sat in the National Security Council with the Director of National Intelligence Service, Noordin Haji.
In the past week, Justin Muturi has narrated how his effort to locate his son took him through the entrails of the High Command of Kenya’s deep state to the presence of his boss, President Ruto, who ordered Noordin Haji to release Leslie. Less than an hour thereafter., Leslie returned to his family.
Justin Muturi’s clinical account of what transpired in the disappearance of his son clearly establishes the culpability of Kenya’s president and the security high command under him in resuscitating a culture of state-sponsored abductions redolent of the worst excesses of Sir Evelyn Baring’s colonial era abuses.
After denying culpability last November, President Ruto promised on 28 December 2024 to end the abductions, in effect admitting state complicity. Two days later, the continental human rights body of the African Union expressed “profound alarm over reports of abductions and enforced disappearances in Kenya.”
Less than a fortnight into the New Year, Tanzania’s leading independent journalist, Maria Sarungi Tsehai, survived an abduction from a shopping mall in Nairobi. Ms Tsehai and her family have been exiled in Kenya for over four years. Maria was lucky. Two years earlier, Kenyan police officers murdered exiled Pakistani journalist, Arshad Sharif, in Nairobi. Despite a court order and appeals by the United Nations, his killers continue to escape accountability.
When they re-established the East African Community in 1999, the original partner states in East Africa - Kenya, Tanzania and Uganda - desired to advance transactional life and spaces in the region. Under current leadership, however, these states are now using regional integration to advance the expendability of African civic and transactional life. They are collaborating across inter-state borders to liquidate critics and perceived enemies and make their lives precarious.
It seems clear that these abductions in Kenya are taking place under the direct command of the government or, even more frightening, have been outsourced to non-state actors acting under the authority and protection of the State. The latter may explain the intractable nature of the abductions and the inability of Ruto’s GOK to bring the crime under control despite the assurances of the President and the escalating diplomatic costs and investment runs.
This was hardly what Kenyans or the rest of Africa hoped for when the people chose President Ruto’s vision of a “hustler” nation over the other options in Kenya’s 2022 presidential election. The only hustle now under his watch is the hustling of innocent citizens and visitors into enforced disappearance and exile. Sir Evelyn must feel exceedingly proud of William Ruto from the comfort of his grave.
A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu
With only 15 months left for banks to meet the deadline for the new share capital benchmarks, the Central Bank has warned that the March 2026 deadline will not be shifted. Speaking to this writer, a CBN director said, ‘’the idea of extension or shift of the deadline does not arise. They were given more than two years to meet the new threshold, and by our calculations, that is enough time. We are not contemplating an extension’’. So far, of Nigeria’s 36 lenders, only Access Holdings has concluded the capital raising exercise, bringing in a little over N351 billion from its Rights Issue of 17.772 billion shares that sold for N19.75 per share. The offer closed in August. With this, Access Bank has thus become the first to meet the CBN’s N500 billion minimum capital requirements for Banks with International Authorization well ahead of the March 2026 regulatory deadline. The bank’s share capital would increase to N600 billion, N100 billion above the regulatory minimum requirement.
For the other 35 banks, the next one year will be a crowded and busy period. A few have gone far while many others are yet to make appreciable progress. Some like the other four tier one lenders – GT; UBA; First Bank and Zenith – have already announced their offers, but are yet to conclude the process, others, especially the small regional and some national banks are still lagging behind. There have been a host of challenges, though, even among the big ones. FBN Holdings, the parent company of First Bank, has had its programme slowed down considerably by Boardroom crisis. The long drawn battle between Femi Otedola and Oba Otudeko for the control of the company has just been settled, with Otedola emerging chairman of the holding company. While Zenith Bank has had to juggle both capital raising with reconstituting itself into a holding company at the same time, GT Bank has just survived a major service disruption and customer backlash due to migration to a new IT platform.
To meet the new capital requirement, the banks are expected to go for public offers; rights issues; private placements; mergers and acquisitions or a combination of these. In terms of mergers and acquisitions, there are indications that two banks, Providus and Unity, are in talks to merge together. Both are national banks, but with a combined market share of less than 20 per cent in terms of deposit liabilities. Providus has a huge Lagos State shareholding just as Northern State governments hold huge interests in Unity Bank. ‘’That’s the only discussions in the market for now for mergers and acquisition; but I won’t be surprised if more candidates join the discussions in the next few months’’, said a senior executive of a bank.
Younger and better managed banks seem to be doing better generating new capital. Nixon Iwedi, executive director of Globus Bank said his bank is on track to meet the deadline. ‘’We are raising N150 billion through a private placement and Rights Issue. The first has been successfully completed and we are on the second phase now’’, he said, noting that they prefer to approach the process in a rather quiet and restrained manner. Globus has a national license and the minimum for this category is N200 billion.
For Access Holdings, the process has become quite a momentous. It has become the first Nigerian financial holding company to successfully execute a fully digital Rights Issue embracing the power of technology to improve access to equity capital market. By leveraging the NGX’s E-offer platform, the company provided its shareholders with a convenient and efficient subscription process, leading to the participation of many of its retail shareholders in addition to institutional investors. Speaking on the successful offer, Board Chairman Aigboje Aig-Imoukhuede, said: “The Access brand has always resonated strongly with the local and international capital markets. Since 2004, Access Bank has raised billions of dollars in capital to meet successive CBN recapitalization directives. We are pleased that this time we are the first to breast the tape. The success of the Rights Issue demonstrates the resilience of Nigeria’s capital market and reinforces our shareholders confidence in the present value and potential of our company’’.
While a few banks are already set on a course of action to meet the deadline, many others are still weighing their options. As a CEO pointed out to me, ‘’it is too early to understand the options that they would explore. It would become clearer as we get into the second half of 2025’’.
Nonetheless, the Nigerian capital market has once again demonstrated capacity and depth to meet the expectations of investors, issuers and professionals. We saw this during the indigenization programme of Gen. Yakubu Gowon; the privatization programme of Gen. Babangida and the consolidation programme of President Obasanjo. Its mutualization a decade ago also signified the market’s ability to adapt to change.
Democracy offers citizens the choice to freely make political decisions by majority rule. It was defined by Abraham Lincoln as government of the people by the people and for the people. This concept of representative government has been positioned as the best and globally accepted. Where democracy works, it is people-centred. Citizens wield absolute powers to choose who leads in every tiers of government. To this end, people are at liberty to vote any candidate of their choice without let or hindrance. United States of America, Britain and most European countries practice this form of government and have been at the fore front of ensuring that this ideology takes over global governments.
However, some countries have no regard for the western kind of democracy. They have developed home grown system of government peculiar to their needs, aspirations and it serves their purpose better. From available development indices and statistics, those countries are making tremendous progress despite the fact that democracy has nothing to do with their system. China has confounded the world and demystified the notion that democracy is the best form of government. What Africa needs is her peculiar form of home grown democracy to function optimally.
The proponents of democracy as the best form of government hinged their argument on the following principles governing the practice. First, sovereignty of the people. The people wield absolute power to determine who occupies any elective position and govern them through their votes. Second, equality before the law. People are equally protected by the law regardless of their status in the society. The law treats everybody – young, old, male and female, rich or poor same.
Third, majority rule. This is a democratic principle which gives the power to make decisions to the group with highest numbers in the community. It is a social choice rule which permits that when comparing two options, the one preferred by more than half should be considered. Fourth, upholding of minority rights. It upholds legal provisions in democracy intended to recorgnise and accommodate the distinctive needs of non-dominant ethnic or racial groups. Fifth, guarantee of basic human rights. Democracy makes the protection of the fundamental freedoms and rights of all people paramount - this includes right to life; freedom from slavery, torture and freedom of expression.
Sixth, free, fair and credible elections. Democratic practice ideally offers an election comparatively devoid of coercion and manipulation. No rigging, snatching of ballot boxes, shutting down the iREV portal or killing. Seven, rule of the law. It is a state where citizens elect their own leaders and the government itself is bound by the law while also helping to ensure that the law is respected among citizens of the state. Eighth, constitutional limits on government. These are democratic legal and institutional restrictions on the power of the government. They are intended to protect the rights of individuals and minorities.
However, the pitfall of African democracy is evident in the manipulation of electoral system and crooked leadership recruitment process. This has led to abysmal level of development in all sectors across the continent. The imposed version of democracy obtainable in Africa runs short of true representative government. It is a colonial-legacy nailed to the necks of African countries.
Suffice it to say that, the challenges confronting Africa is erected on the weak pillars of her democracy driven by external forces of neo-colonialism. Many Africans have come to the realisation that what is obtainable is akin to voodoo practice tailored to satisfy more of the interest of colonial masters than that of the citizens. This common African democratic system offers the neo-colonialists opportunities to rule by proxy through their anointed rich and powerful puppets who represent their overall interests.
Many African leaders who fit into the above description were/are largely made up of leadership charlatans without character or integrity. They are ready to negotiate away their countries for any amount. Despite the above shortcomings, the colonial powers who cannot tolerate such misgivings in their countries continue to romance and sustain such leaders. The reigns of such leaders only end with military interventions as seen recently or when their people rise and disgrace many of them out of office.
While, the early African democratic processes were beset with naivety, fraud, corruption and electoral irregularities leading to military interventions; the trend has remained the same over the years. The colonial masters pretend to nurture democracy in Africa but they simply manipulate the process to suit their whims. This has led to failure to produce the rightful winners through transparent electoral choices and processes. Who could boldly assert that what is obtainable in Africa and nay Nigeria is ideal democracy?
The electoral processes are marred by obvious state or externally sponsored irregularities to favour certain candidates. They are blatantly flawed and manipulated. With the connivance of some developed countries what is seen as democracy is a selective appointment of their favourites to political offices in the name of election. Nigeria and nay almost African nations have got people with leadership qualities to transform their countries but they are frustrated. The corrupt electoral system gives them no chance. At every electoral recruitment process, they are either rigged out using the electoral umpires, security agencies and even the judiciary.
This disappointedly threw up unpopular figures as leaders who are often forced down the throat of citizens. No time in Nigeria’s political history was the best elected into office. It was deliberately orchestrated to perpetually make Nigeria non-functional. Early in the life of the country, the so-called owners of Nigeria were quite aware that Chief Obafemi Awolowo and Nnamdi Azikiwe were both better leaders than Shehu Shagari but they lost eventually in a keenly contested election to a neophyte through a manipulated process. One wonders why election observers from the west and Europe always spend time and money to monitor and ensure supposedly free and fair elections when they sit on the fence in the face of obvious electoral irregularities whenever they release their reports.
No matter how beautiful democracy is burnished, it represents nothing more than scrap-colonial-legacies, a transition of old feudal and oligarchical systems indirectly imposed on the people as the best form of government. Time has proven that good leadership does not necessarily evolve from democracy. The resounding ovation President of Burkina Faso - Ibrahim Traore received in Ghana as he attended the inauguration of President John Mahama was a pointer to the fact that what people desire are service, patriotic and committed leaders who proffer solutions through developmental strides for the common good. All African leaders who are products of democracy in attendance were jolted at the acceptance and warm reception of a man who is not in their ideological league. This should serve as a lesson and a moment of sober reflection for African leaders who think every election cycle which they will rig to win or sit tight is more important and a reflection of democracy or good governance.
Sunday Onyemaechi Eze, lecturer Department of Mass Communication and Head Internationalisation and Partnership, Coal City University, Enugu State.