OTHERS' VIEWS

OTHERS' VIEWS

Have you encountered officials of the Lagos State Traffic Management Agency lately? They appear to have turned a new leaf! Is it a make-believe or is it for real? Is it fleeting or is it what the Lord has done, which that Christian song says shall be permanent? "It shall be permanent/Oh yes/It shall be permanent/What the Lord has done for me? It shall be permanent". In times past you would not find a government agency so uncouth, so rude, so unruly, so insensitive, so corrupt, so uncaring, so unkempt, so audacious, so ill-mannered, so bad tempered, so oppressive - in fact, so anything bad and negative - as LASTMA. It is like they were consciously selected, specially trained, and specifically charged to make life miserable for commuters.

 They had scant regard for anyone and no respect for the law they were supposed to enforce. It was like their assigned duty was to fleece the people at every turn and whosoever felt bold enough to raise an eyebrow was to be inflicted with pains that would last for a lifetime. The “T” in their acronym no longer meant “Traffic” but now stood for “Terror”. Each time I came across them on the road - the way they carried themselves as Lord of the Manor, oblivious to anyone that might see their atrocities, I concluded that these ones, too, have immunity and can do no wrong! But all that appears to have changed now!

LASTMA officials appear to have seen the light and have turned a new leaf. They have repented from their evil ways and are now born-again. Maybe I am wrong! Maybe that is not your own experience! But these days they look better dressed and well behaved. Both male and female. They greet you warmly. They flash a smile. If you are in difficulties and beckon them, they respond promptly. They put you through. In the past, it was their Devil-given opportunity to jump in your car, threaten you, call you names and begin to bargain with you on how much you must part ways with or they confiscate your car and take you to their station. They were quick at bringing out their phones and making make-believe recordings of you and your car before pretending to make calls to tow your vehicle to their station at your own expense. These days, they help and radiate joy as they greet you while you drive past.

Imagine! LASTMA officials now sir you! Good morning sir! Good morning Ma! And with a toothpaste smile that refreshes your day - especially from some of their ladies that are ravishingly beautiful. LASTMA has a lot of them manning the roads these days. Were they carefully selected? They must have learned a lesson or two from the banks where most tellers and customer service staff are pretty ladies. At first, I spurned the LASTMA new face as PR gimmicks that would now last. But it has been on now for months on end. 

Again, I thought it was “fine bara”. But they would not ask you for money - except you, on your own, beckoned them to “come, take”. I hope - and pray - that this good news about LASTMA continues! Times are hard and hapless Nigerians need whatever relief they can get; not the piling of miseries upon miseries. But how am I sure that my own experience is a replica of that of other Lagosians? So, let’s hear from you!

Feedback mechanism is a barometer that helps the media to better gauge the pulse of the people. That is what we call public opinion. It also serves the important purpose of letting the government know how they fare with the people they purport to serve. Most times those in power are “imprisoned” in their cozy offices, totally cut off from reality. “Their feet no touch ground”, as they say. We do our own bit by giving them the opportunity to know what the people say or feel; leaving them to hear and act or turn a deaf ear like the proverbial dog destined to get lost in the forest that would not listen to the hunter’s whistle. 

Often, it is what is bad and negative about the government and its officials that is reported; their good deeds are under-reported or are deliberately swept under the carpet. This is understandable but is not good at all. In journalism parlance, the dog bites a man is not news but a man biting a dog is! Out of their incessant and persistent bad experience, many Nigerians have adopted biblical Nathaniel’s mindset of “Can anything good come out of Nazareth?” (John 1: 46). Says Mark Anthony, in William Shakespeare’s Julius Caesar, “The evils that men do live after them, the good is often interred with their bones…” We must begin to move away from that mindset and not let cynicism take over the public space from us.      

Another reason why I am saluting LASTMA today is my wife’s encounter with some (FRSC) Federal Road Safety Commission’s officials last week in Lagos. Their refrain at the Lagos State Television (LTV) where I feature regularly is: "If you see something, say something and do something!" If we do, we shall soon make this country a better place for all of us. The “Japa” ill-wind will cease and, in its place, a “Japada” benevolent wind will blow from all the four corners of the world; and we would care less what a malevolent Donald Trump does in - or with - his America.  

My wife was coming home from work when she was accosted by some FRSC officials at Apapa on account of what they called “faded number plate”, which many usually wrongly call “plate number”. She called me and I forwarded to her a recent Federal High Court judgment that says the FRSC should not accost any motorist on account of faded number plates. When she told them that, they added another “offence” of what they called “Fire Extinguisher violation”. She had recently purchased a new fire extinguisher when she was told the previous one had expired. Both were in the car but her explanations fell on deaf ears as the officers were bent on collecting “something” from her, which she witnessed them do right, left, and centre with other motorists.

When she made efforts to record their nefarious activities, they tried to snatch her phone from her. All the same, she managed to snap the photographs of two of them - L. U. Uka (female and the head of the team) and S. Singdep (male). They issued her a ticket and insisted they had impounded her car. My wife sent this message to me from the scene: “She wanted to snatch my phone as she observed I was going to snap her… He (the man) kept shouting on me and harassing me as I was trying to pack off the road. I was almost run over by a tipper lorry carrying sand. The first thing he said was that I was driving a car with a faded number plate. They checked everything in the car - the brake lights, trafficators, C-caution, jack, extra tyres, fire extinguisher (which were two) and I explained to them that I was told that one had expired; so I recently bought the second one but they complained that they were both bad. I told them I never used them…”

My wife, a Level 17 Lagos State Government official, is civil and courteous to a fault - a child of God, without being immodest. I told her to surrender the car to them and avoid their harassment. I immediately called two of my lawyer-friends. On second thought as a senior citizen and a doyen of the journalism profession, I got the details of the FRSC Lagos State Public Relations Officer from my colleagues at Eko FM 89.7 station where I also feature regularly and reported the matter to her. Her response calmed frayed nerves. Few minutes ago (Friday evening), she still told me she was on the matter. Very well!

 I strongly believe that the issue of so-called faded number plates should stop being a gold mine for corrupt officials, be they FRSC or others, especially in these austere times. My conviction in this regard was further reinforced by a publication in PATHFINDER NEWS of Thursday, January 23, 2025 where a cross-section of Nigerians applauded the Federal High Court judgment earlier mentioned. Mike Ochonma, Chairman of the Nigeria Auto Journalists Association (NAJA) was quoted as wondering why the FRSC should confiscate/impound cars and impose fines on motorists “for the fading of the number plates it (the FRSC) produced (in the first place!)”. That tallies with my own reasoning.

Mr. Forster Obi of DFCNews was also quoted as saying that since motorists were not the ones producing the number plates but “in this case it is the FRSC… it is unjustifiable for the FRSC to arrest drivers or motorists as offenders in this matter… Most people allege that those involved (in the production of the number plates) collect enough money to produce genuine and quality number plates but end up using cheap materials... They now turn round to arrest drivers when the plates fade”. His opinion, again, tallies with mine.

 I don't even think the number plates of the car in question has sufficiently faded to warrant the confiscation of my wife’s car. I can bet it that most right-thinking Nigerians will condemn some FRSC officers’ high-handedness on the matter of faded number plates.

As I conclude, let me give reasons why I chose to come this far. One is that some overzealous law enforcement officers are taking undue advantage of the conflicting court rulings on this matter to feather their corrupt nests. Time to have a final court decision on the matter is now! 

Two: Perhaps, this affords the government another opportunity to take a hard look at the Steve Orosanye report on rationalization of the Federal Government’s sprawling bureaucracy that trumps efficient service delivery, escalates cost of governance, and spews corruption and oppression all over the place. 

Three: This may be a wake-up call on the FRSC to emulate LASTMA. I suspect that it is not spirits or angels that descended from the sky to engineer the remarkable transformation I have witnessed in LASMA. The “S” in FRSC means “Safety”; it should not be Shamelessly and Scandalously reduced to Scavenging for bribes on our highways. Someone in the Commission should stand up, dust up its history and restore its faded glory (of the Wole Soyinka/Maja-Maja Days in old Oyo state), instead of running after so-called faded number plates on Lagos roads.

Scripture says in Songs of Solomon 2: 15: “Take us the foxes, the little foxes that spoil the vines”. The little foxes spoiling the vines of the President Bola Ahmed Tinubu administration are those elements - public servants especially - that, for selfish motives, pollute the system and poison the mind of the generality of the people against the government. In doing that, they make the yeoman’s efforts of those doing the right thing not to count - the likes of the Works Minister, David Umahi; FCT Minister, Nyesom Wike; Solid Minerals Minister, Dele Alake; Interior Minister, Olubunmi Tunji-Ojo; Aviation Minister, Festus Keyamo; Blue Economy Minister, Gboyega Oyetola; Tunji Bello at the FCCPC; not to talk of the heroics of the JAMB Registrar, Professor Ishaq Oloyede; the NDLEA boss, Mohamed Buba Marwa, and the efforts of the president himself and other silent achievers working hard to make this country a better place for us all.

But we must watch it! Unable to find work and selling fruits at a roadside stand, Mohamed Bouazizi had his wares confiscated in the same manner those FRSC officers confiscated my wife’s car; frustrated and miffed by the oppression, Bouazizi set himself ablaze on 17 December, 2010 in Tunisia, igniting the Arab Spring that spread to Egypt, Morocco, Yemen, Saudi Arabia, Syria and other Middle Eastern countries, toppling regimes and sending presidents packing. 

There is a limit to human endurance!  

 

Akwa Ibom State governor, Pastor Umo Eno has stated categorically that he will continue to support the Senate President, Godswill Akpabio as much as he can, irrespective of party differences or whatever misgivings people may have about it. ‘’He is our son; and in spite of party differences, we shall continue to support him and encourage him to do more for Akwa Ibom State’’, the governor said, just as he urged others to close rank and rally around the Senate President and all our leaders. ‘’I know that there are other leaders who have a thing or two against the Senate President; I know that even within the same party, we do not see eye-to eye with others; but we cannot continue to live under the dictum of an eye for an eye; otherwise we will all go blind’’, he told me in a brief discussion in his office in Uyo. He continues: ‘’My personal philosophy is that I do not hate anybody based only on only what I have been told and I do not inherit anybody’s enemies’’, a reference to speculations that some vested interest are out to cause disaffection between him and the Senate President.

He emphasized that he is also very respectful of President Bola Tinubu and the Honourable Minister, Ekperikpe Ekpo, and that he will always collaborate with them for the benefit of Akwa Ibom State. ‘’Any detractor who feels that I should be fighting with our leaders should look elsewhere. As far as Akwa Ibom State is concerned, I will work with all leaders, irrespective of party affiliations for the benefit of the people’’, he said. The governor repeated his familiar refrain that he is the political son of Udom Emmanuel, who, in turn, is the political son of Akpabio. ‘’To that extent, I am the political grandchild of the Senate President, and in Ibibio tradition, a grandchild does not cry in the presence of the grandfather’’, the governor said, eyes darting from the documents before him to me and to the TV monitor tuned to Channels TV.

Occasionally, he would pause to answer phone calls, and I would use the opportunity to look around the office. This is my first time inside the governor’s office, since the complex was built some 14 years ago. I had visited the complex once when Akpabio was governor. He had just moved into the office and was in the habit of showing people around, boasting about the modernity of the facilities. This time, he had invited Akwa Ibom professionals in Lagos to tour the place and I was pleased to join the entourage.

On the rumours within the APC that Gov. Eno is considering defecting from the PDP to the party, he said the question does not even arise. ‘’That is not the issue’’, he said dismissively. ‘’We are focused on the job at hand and we are in full support of the Senate President, if not for any other thing, but for the fact that he’s a proud son of Akwa Ibom State’’. Rumours of the governor’s defection have been growing recently, heightened by the cordial relationship he had established with the Senate President. The speculations took a new dimension recently when a group filed a petition against former governor Udom Emmanuel at the EFCC, alleging corrupt practices. A leading member of APC in the State told me that the petition was orchestrated to harass and intimidate the former governor to submit and decamp to APC, and bring the current governor along. To buttress his point, he mentioned many PDP politicians whose cases with the EFCC had died after they had decamped to the APC.

‘’That is a wild conjecture’’, the governor said, and refused to be drawn into it. Instead, Umo Eno rose in stout defence of his predecessor. ‘’As a government, we do not see what wrong Governor Udom Emmanuel has done. He worked hard for the state and committed resources into projects that will stand the test of time. Look at the new airport terminal building and the MRO. If we are to start such projects anew today, the cost would be quite prohibitive. So, I do not really see the justification for the petition, apart from the fact that some people just want to humiliate our leaders’’. Gov. Eno regretted that it has become a tradition for some persons in the state to go after every former governor since 1999. ‘’Obong Attah faced the same persecution when he left office; the same thing happened to Chief Akpabio, and now it is the turn of Udom Emmanuel. Why are our people treating our former leaders in this manner? Why do they derive joy in humiliating our leaders? This does not happen elsewhere’’.

There have also been rumours that Udom Emmanuel is at odds with the governor because of the cordial relationship he has with the Senate President. ‘’Far from it’’, Pastor Eno said, chuckling. ‘’That can’t be correct. Gov. Udom is not like that. He has never raised it with me. Rather, it is my belief that it is in the best interest of the state for us to respect our leaders and treat them with the love and decorum that they deserve’’.

My visit to the governor lasted only 40 minutes, not enough time to touch on every item. But he touched on his plans to enhance the state’s tourism credentials; his investments in real estate development; the 10 town halls and three summits; his conduct in office; the death of his wife; the N80, 000 minimum wage; the verification of the workforce and strike threats from Labour. On tourism, he said that the government is building an international convention center at the Tropicana Complex and would also complete the 16-storey hotel at the complex and put it to use. He spoke of the new recreation center with a nine-hole golf course off Dominic Utuk Road (Brooks Street) which the government is building on a reclaimed portion of land that was once ravaged by erosion.

 ‘’If we did not intervene there, by now the Government House would have been washed away by erosion’’, he said. The government is also building aviation village; 18-storey residential complex in VI, Lagos and renovating a dilapidated building in Abuja into a four-star hotel, all in a bid to augment the state’s revenue profile. He noted that he had been saving money with which he would fund these projects and has never borrowed a penny since he came into office. The town halls will commence late February and the idea is to allow rural folks to make inputs into government’s programs and at the same time, provide opportunity for government to assess the needs of each community and empower rural-based businesses and entrepreneurs. ‘’I just have a soft spot for the rural folks’’, he said.

Umo Eno is peeved by the predilection of labour leaders in the state to resort to threats of strikes despite the fact that he had, on his own, offered N80,000 minimum wage and would backdate the commencement date to November. ‘’I was only waiting for the verification exercise to be completed; and now that it is completed, we shall pay the minimum wage. So, I do not understand the need for constant threats of strikes’’, he said. I told the governor that the threat of strike is labour’s way of getting something from government. Maybe they want money from you, I argued. The governor grimaced: ‘’Then that’s a totally wrong approach’’, he said.

The conversation veered off to the unfortunate death of his wife, and it became apparent that the governor is still hurting. He recalled how he abruptly left the 80th birthday party of Atuekong Don Etiebet at night last September and flew into London when he got words about the deteriorating health of his wife. ’’I did not even tell anybody why I had to leave the event so unexpectedly because I did not want to spoil a momentous celebration for our icon with the bad news’’.

Given the petition filed against his predecessor, it was inevitable that the issue of corruption would crop up in our conversation. I waited for the right time to plug it in, but it was the governor that raised it himself. He said that he’s conducting government’s business with utmost integrity, transparency and honesty, and that he’s ready at any moment to waive his immunity and submit himself for investigation, if need be.

Me: ‘’Are you saying that you have never taken anything that does not belong to you since you became governor?’’, I asked pointedly, looking him in the face.

Governor: ‘’For what?’’, he shot back. ‘’What do I need it for?’’.

Me: ‘’The reason a lot of politicians steal government money is because they want to keep something for their children and grandchildren’’

Governor: ‘’That’s a very useless way of leaving a legacy for your family. Do you know that since I have been on this job, I have received many children of former leaders from other parts of the country, who have come here to look for what they can get? Is it that what their fathers left for them are not enough? Or they didn’t even leave anything for them. As for me, I have had a conversation with my children about that…. I told them we must all leave above board and that a good name is better than gold?

It’s now 8pm; time to take my leave. As walked to my car, the governor’s motorcade sped off. So, I was the last visitor for the day, I thought to myself.

Last modified on Saturday, 25 January 2025 20:37

Senator Ned Nwoko representing Delta North Senatorial District has triggered a bitter fight in the All Progressives Congress, APC in Delta North Senatorial District with his long time political sparring partner and immediate predecessor in the Senate, Senator Peter Nwaoboshi.

Given the inclinations of the two men no one expects the clash to be a gentleman fight.

The fight has been triggered by the decision of Senator Nwoko to defect from the Peoples Democratic Party, PDP to the APC which is in the opposition in Delta State.

 
 

Given Nwaoboshi’s documented antecedents as a political pugilist, few expected Nwoko’s foray into the already factionised APC in Delta State to be a cordial affair.

The reason for the bitterness between Nwoko and Nwaoboshi goes back years with the two men struggling for the ascendancy in the political configuration of Delta North.

In 2019, both men who were ironically in the Peoples Democratic Party, PDP fought for the party ’s Senate ticket. Nwaoboshi prevailed and made a return to the Senate for his second term. That battle continued in 2023 when Nwaoboshi defected from the PDP to join the APC.

Nwaoboshi’s move to the APC was triggered by the fear that the immediate past governor of the state, Senator Ifeanyi Okowa was going to seek a return to the Senate in 2023. That fear prodded Nwaoboshi to defect to the APC, hoping to return to the Senate for a third term. That ambition was thwarted by Nwoko, ably helped by the strong support of the PDP machine which holds sway in Delta North.

Nwoko, whose second term aspiration on the platform of the PDP appears to have derailed even before the second year in the Senate has himself in panic crossed over to the APC after burning the bridges that helped him into the Senate.

It is, however, a gambit that many claim as double jeopardy. He has to contend with his old foe Nwaoboshi and if he prevails against Nwaoboshi, then with the PDP which holds sway in Delta North.

According to reports Nwoko’s move into the APC was negotiated with top party stakeholders in Abuja, a move that many aligned with Nwaoboshi see as despicable.

Nwaoboshi who still dreams of returning to the Senate in 2027 has also seen the emergence of Nwoko as a threat to his aspiration. It was as such no surprise that on Tuesday, he launched a tirade against his old political foe.

In a statement titled “Ned Nwoko’s Attempts to Destabilize the Delta State APC” Nwaoboshi was
unsparing of the Delta North senator describing his move as self-centred and suicidal.

He said: “I have been made aware that Senator Ned Nwoko, who recently announced his planned defection, is secretly plotting with some elements in the Presidency to dissolve the Delta State APC Executives from state to wards before their tenure expires. This move is unacceptable and poses a significant threat to our party ’s stability and unity in Delta State.

“As a former senator who represented Delta North Senatorial District from 2015 to 2023, and a leader in the All Progressives Congress (APC), I strongly condemn Nwoko’s attempt to destabilize the Delta State APC. His actions are unjust and arrogant, particularly since he is not yet a member of the party. It disregards the democratic principles our party upholds and disrespects the rights of the duly elected members of the Delta State APC Executive.

“The Delta State APC Executive was duly elected and has a mandate to complete their tenure. Any attempts to dissolve the executive would violate the party ’s constitution and create chaos within the party. It has the potential to prevent Delta APC from fielding candidates in the 2027 general elections.

“If Nwoko is genuinely interested in joining the APC, he must follow the same process as any other member. This entails building relationships with party members, respecting the party ’s leadership structure and internal affairs, and adhering to the party ’s constitution and democratic processes. He cannot expect to join the party and immediately dictate how things should be done.

“The APC is a democratic institution with established rules and procedures; therefore, Nwoko must be willing to abide by these rules if he wishes to be a part of our party.

“Nwoko’s actions are clearly driven by self-interest, rather than a genuine desire to serve the people of Delta State. His history of party-hopping and lack of commitment to any particular party or cause are well-documented, indicating that his interest in joining the APC is motivated by personal gain rather than a commitment to the party’s ideals.

“I strongly advise Nwoko to refrain from interfering with the Delta State APC’s internal affairs and to respect the party ’s constitution and democratic processes. Any further attempts to destabilize the party will be met with stiff resistance from me and other concerned stakeholders.

“Furthermore, I urge the National leadership of the party and the Presidency to ignore Nwoko’s demand for the dissolution of the Delta State Executive Committee of the party, as it is unconstitutional and motivated by personal gain. The National leadership should uphold the party ’s constitution and democratic processes, rather than succumbing to the whims of individuals seeking to destabilize the party.

We will continue to defend our party’s integrity and democracy, and we will not be intimidated by Nwoko’s antics.”

Besides Nwaoboshi, Senator Nwoko also has other party figures in Delta North like Engr Victor Ochei among others to contend with in his bid to find relevance in the party.

Meanwhile, allies of Senator Nwoko have accused Nwaoboshi of posing a threat to the success of the party in Delta State and in the Northern Senatorial District in particular.

His supporters allege that Nwaoboshi in a bid to sustain his position as the leader of the party in the zone is determined to spoil the chances of President Bola Tinubu’s second term prospects in the state.

According to them with Nwaoboshi as leader, the party did not make impact, noting that the entry of Nwoko is what is needed to push the party to glory in the North and in the state.

Meanwhile, the PDP which has prevailed in most elections in recent times in the constituency is watching with baited breath as the two elephants trump on the ground of the APC in Delta North.

A leader with an eye on posterity won’t have the appetite for the vanity of naming projects after himself. Because true immortality will be bestowed by history, not monuments that can be renamed. Tinubu needs to submit himself to some clear-eyed, sober reflection. This preoccupation with self-glorification and immortalisation is a telltale sign. 

There is now a Tinubu Barracks in Abuja. It’s a frenzy of self-immortalization. There is a Tinubu Airport in Minna. There is a Tinubu Polytechnic in Abuja. It was approved this week. There is a Tinubu Library at the National Assembly. The NASS wants to establish a Tinubu University of National Languages.  All these naming ceremonies have happened in less than two years. 

Some say it’s not Tinubu. But it’s sleazy. The president can’t watch his aides and subordinates outdo themselves in this sycophancy marathon. There is no virtue in it. Many say this idea of Oba of Nigeria matches Tinubu’s ego. It’s immoral for a leader to spend public funds to build a monument and allow his appointees to hang his name on it. Nigeria  is not a Banana  republic  

Tinubu’s men have defended the immorality. Their defence is that Tinubu didn’t start it. Buhari named a university after himself. Yet that comical defence is shamelessly bold. They are effectively saying that Tinubu, who came to renew hope, is building on the ignoble foundation of a few former leaders. That mischievous defence doesn’t bother to answer the question of propriety. With the rate at which Tinubu eternalisation project is going, after 8 years, his name could be on the river Niger 

Azikiwe built the Federal University in Nsukka. He named it after Nigeria. He only got an airport named after him long after his death. Awolowo built universities. He named none after himself. He only got a university named after him when he joined his ancestors. Obasanjo  presided over the affairs of the country twice. He didn’t name a Federal University or an airport after himself. Tinubu needs a special adviser on ethics. 

Our people say we can know the faces from the fart. A leader committed to such brazen self-aggrandisement cannot save himself from other associated temptations. If a leader can’t resist the urge to name projects after himself, if he lacks the discipline and decency to desist from childish self-immortalization, can he resist the urge to refrain from becoming synonymous with the state? Time will tell. 

There is this joke about Idi Amin. Amin appropriated all the titles in Uganda and named himself the conqueror of the British Empire. The joke was that he flirted with the idea of renaming Uganda. He felt Idi Republic would be a better name. After all, he was Uganda. But he was only stopped when he was told that since the people of Cyprus were called Cypriots, if Uganda became Idi, then Ugandans could easily become Idiots. The joke doesn’t quite capture all of Idia Amin’s vanity. 

At some point during Mobutu’s reign, his name was ubiquitous. The fawning by his aides had gone malignant. Worshipping Mobutu in public became synonymous with patriotism.  Before every News broadcast on TV, an image of Mobutu descending from the clouds would be aired to remind the people of his divine ancestry and mission. People were expected to stop all they were doing to clap. Mobutu was God sent. He was a messiah. He wasn’t a mere mortal. 

Tinubu has to draw the line now. His apparent delight in this self-glorification is ruinous. It’s a sign of moral laxity. It’s a sign of ongoing conflation of public and private political interests. It’s a sign of incipient and paralysing delusions of grandeur. It’s a thing the juvenile juntas in Niger or Mali should be doing. It will attract clowns to surround him. 

One of the most significant deficits of Tinubu’s government is its nonchalance to corruption. It doesn’t feel so dirty. Tribalism, nepotism, cronyism, etc, are all rife and permissible. Corruption is the abuse of power for private gain. In this government, a minister can revoke the title of a plot of land and give it to his inlaw. Nothing is scandalous.  When people complained that Tinubu was so brazenly concentrating power in the hands of the Yoruba, Tinubu heard the complaints and intensified the lopsidedness. Nigerians are resigning to that insensitivity; they no longer care. Their president is tone-deaf. When he chooses a course for personal or group advantage, he gives no damn about public sentiment or opinion. 

But the naming of barracks after living politicians is remarkably naive. Our military institutions must be protected from such flippancy. We must preserve the sacredness of certain institutions. We shouldn’t make them subjects of cheap politics. A barrack could be named after a president who lived, died, and left inspiring military feats. Abacha still has a barrack, too. So why is Tinubu enamoured with his name on a barrack if it puts him in a fairly despicable company? 

So, should we expect more projects to be named after Tinubu? The Lagos Calabar road would fit and perhaps complete that preposterousness. It’s the largest road project on the continent. It was awarded to a friend without due process. It could as well be named after the father of modern  Lagos. Two other prestigious projects would be the universities of Ibadan and Lagos. Since those who built them and those who came after them didn’t have the nerve, Tinubu could as well take them. Perhaps, when he reaches surfeit he will discover the folly of the adventure. 

Tinubu might say he won’t suffer the fate of Mobutu and Idi Amin. I agree with him. But he must remember Wike. When Wike was governor, he named a local government headquarters after himself. His statue was installed. Then, he installed his protege as his successor. It all seemed perfectly immortalised. But soon after, he fell out with his godson. A few months ago, his statue was knocked down, and his name was deleted from the monument. If Tinubu understands the ephemerality of power and the abiding dislike of the masses for terribly presumptuous leaders, why is he setting himself up for a future desecration? 

In a world increasingly driven by superficial relationships and fleeting connections, the demonstration of genuine friendship by Samuel Eto’o, the renowned Cameroonian football legend, serves as a profound example worthy of emulation. His recent actions, which highlight loyalty, empathy, and a steadfast commitment to an old-time friend in need, resonate deeply with the biblical principle of love and faithfulness in relationships. Celebrities, given their influence and platform, have much to learn from such a powerful display of authentic friendship.

True friendship transcends material gain or fleeting pleasures. It is grounded in loyalty, sacrifice, and an unwavering commitment to stand by each other, especially in times of need. Samuel Eto’o’s actions embody these virtues, bringing to life the age-old saying, “A friend in need is a friend indeed.” His actions remind us that friendship is not just about shared good times but about walking with others through their darkest valleys.

The Bible places significant emphasis on the value of true friendship. Proverbs 17:17 states, “A friend loves at all times, and a brother is born for adversity.” Eto’o’s demonstration aligns perfectly with this scripture. In standing by his friend, Eto’o has shown that true friendship is not conditional; it does not waver in the face of adversity but remains steadfast, embodying the essence of God’s unconditional love.

 

In fact, the lives of celebrities are often marked by public scrutiny and the pressure to maintain a particular image. However, this should not detract from their ability to build and sustain meaningful relationships. Eto’o’s actions serve as a poignant reminder that fame and success should not overshadow the virtues of empathy and loyalty.

To aptly put it, celebrities should always endeavor to prioritize relationships over status.  Celebrities often navigate a world where relationships are transactional, driven by mutual benefit rather than genuine connection. Eto’o’s commitment to his friend underscores the importance of valuing relationships over societal status or public perception. Celebrities should take this to heart, nurturing friendships that are rooted in authenticity rather than convenience.

In a similar vein, celebrities should always be present for their old time friends in times of need. In fact, Ecclesiastes 4:9-10 teaches us, “Two are better than one because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up.” Eto’o’s ability to step up and support his friend, even if it is that of a sense of belonging for now, during challenging times exemplifies this principle. Without a doubt, celebrities have the resources and influence to make a significant difference in the lives of those around them, especially their close friends and allies.

 

Also, celebrities should always endeavor to exude a sense of humility. In fact, in a culture that often glorifies self-promotion, Eto’o’s actions remind us of the value of humility. Not only that, Philippians 2:3 encourages believers to “Do nothing out of selfish ambition or vain conceit. Rather, in humility, value others above yourselves.” Celebrities should take a cue from Eto’o, using their platform to uplift and support others selflessly.

The Bible is replete with stories of true friendship that offer guidance and inspiration. Perhaps the most notable is the friendship between David and Jonathan. Despite the political and familial pressures that could have easily turned them against each other, Jonathan’s loyalty to David was unwavering. In 1 Samuel 18:3-4, we read, “And Jonathan made a covenant with David because he loved him as himself. Jonathan took off the robe he was wearing and gave it to David, along with his tunic, and even his sword, his bow, and his belt.” This act of selflessness mirrors Eto’o’s decision to prioritize his friend’s well-being over any potential personal inconvenience.

Similarly, the friendship between Ruth and Naomi in the Book of Ruth exemplifies commitment and loyalty. Ruth’s declaration, “Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God” (Ruth 1:16), underscores the depth of her devotion. These examples offer a roadmap for celebrities to cultivate friendships that are enduring and rooted in mutual respect.

 

The actions of celebrities have far-reaching implications. Their decisions, whether positive or negative, influence millions of followers who look up to them as role models. By emulating Eto’o’s example, celebrities can inspire a culture of loyalty and compassion among their fans.

James 2:14-17 reminds us that faith without works is dead. Likewise, public declarations of friendship mean little if not accompanied by tangible actions. Eto’o’s support for his friend demonstrates that genuine friendship requires more than words; it demands action. Celebrities must recognize the power of their influence and use it to model behaviors that promote unity, love, and selflessness.

While true friendship often requires sacrifice, it also comes with its rewards. Proverbs 27:9 says, “The heartfelt counsel of a friend is as sweet as perfume and incense.” Beyond the immediate benefits of companionship and support, friendships rooted in authenticity bring long-lasting joy and fulfillment.

 

No doubt, Eto’o’s actions likely brought immense comfort to his friend, but they also serve as a testament to his character, earning him admiration and respect worldwide. For celebrities, this is a powerful lesson: acts of kindness and loyalty not only enrich the lives of others but also enhance one’s own legacy.

As public figures, celebrities have the privilege and responsibility of shaping societal values. By choosing to prioritize genuine relationships, they can set an example for their followers, fostering a culture that values loyalty, empathy, and love. Samuel Eto’o’s actions serve as a clarion call for celebrities to step up and be true friends, not just in word but in deed.

The Bible’s teachings on friendship are clear and timeless. As Proverbs 18:24 reminds us, “A man who has friends must himself be friendly, but there is a friend who sticks closer than a brother.” By following Eto’o’s example and adhering to these biblical principles, celebrities can build enduring relationships that withstand the test of time.

 

In fact, Samuel Eto’o’s recent demonstration of friendship is more than just an inspiring story; it is a call to action. It challenges celebrities to evaluate their relationships and strive for authenticity, loyalty, and selflessness. By doing so, they not only enrich their own lives but also set a powerful example for their fans and the wider society. Let Eto’o’s actions remind us all that true friendship is one of life’s greatest treasures, and let it inspire us to be friends who love at all times.

Ever since I started consciously monitoring the business of the government, I have always wondered why Nigeria’s yearly budgets unfailingly allocate astronomical amounts of money to buy the same items—cars, cutlery, furniture, etc.— that should last for years before needing replacement.

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What happens to the items that are replaced every year? Who keeps them? And what necessitates the ritual of replacing items in perfect condition every year, especially for a country that says allocating money for subsidies to make life a little easier for people is too much of a burden?

I never wrote about this because I had assumed that there must be some arcane justification that I failed to grasp for this profligate annual budgetary ritual. 

Not wanting to be an ultracrepidarian (as people who comment authoritatively on subjects they have little or no knowledge of are called), I had chosen to simply wonder in silence— or perhaps ask people in government why they expend scarce resources to change items in excellent conditions, something everyday folks never do.

However, House of Representatives member Bello El-Rufai, who represents Kaduna North Federal Constituency and whose privileged position as the son of a former minister and governor should give him an insider perspective on why this practice happens, piqued my curiosity when he questioned it during a parliamentary debate in December last year.

He quipped that since his boyhood every year's budget has featured new computers, cars, utensils, and furniture even when these items don't expire in a year.

“We need to cut down on costs.,” he said. “The recurrent expenditure issue exists in every budget. Even as a young person like myself, I see that we budget for vehicles every year, utensils every year. To open more revenue streams or block loopholes, we need to scrutinise these ministries’ budgets. If they bought vehicles last year, they should hold off because vehicles do not expire.”

The speech went viral because it resonated with vast swaths of Nigerians who had been caught up in what we call a “spiral of silence” in communication theory, which occurs when people suppress their opinions about an issue because they (often incorrectly) assume that their opinions are in the minority and therefore unwelcome.

That someone who is deeply inserted into the inner sanctum of power by reason of both birth and positional privilege has articulated a thought that had been hibernating in the minds of millions of Nigerians was liberating. It reassured many people that their gnawing doubts about the moral propriety of Nigeria’s ritualized budgetary prodigality are not ill-informed or out of line.

I thought the speech would ignite a soul-searching national conversation about Nigeria’s wasteful budgeting practices. However, it seems it didn’t. If it did, I must have missed it.

But let’s face it. There are not many regular people on the face of this earth who change their cars, computers, utensils, etc. every year. Even wealthy people use these items for a few years before changing them.

Why does a country whose governments routinely proclaim that they are too poor to be able to afford subsidizing the energy consumption of its struggling population spend stratospheric amounts of money to replenish one-year-old items for people in government every single year?

Each time I write about the immorality of visiting avoidable anguish on the Nigerian population through the withdrawal subsidies, the standard retort I get from neoliberal apologists who care more about the happiness of the “markets” than they do about the health and vitality of the people is, “where do you want the government to get the money to pay for subsidies?”

Well, how about from the same place where it gets the funds to change year-old items every year for government officials at the cost of billions of naira?

Just because Bello El-Rufai raised this issue and his fellow politicians didn’t shoot him down, at least to my knowledge, I got curious and researched what happens in other countries.

 It turns out most wealthy nations of the world (who, by the way, extend various kinds of subsidies to their vulnerable populations) don’t replace cars, computers, and utensils every year as a matter of course.  

In the United States, the official vehicles of the president and the vice president are not replaced every year. In fact, “The Beast,” as the presidential limousines of U.S. presidents have been called since 2001, “have largely been on eight-year cycles for the past 30 years,” according to Autoweek.com.

The most recent model of the presidential limousine was introduced in 2018. It replaced the previous version, which debuted in 2009 during President Barack Obama's administration. So, President Donald Trump doesn’t have a brand new car.

Although the official vehicles for the president and the vice president have an eight-year replacement cycle, they undergo periodic upgrades to incorporate the latest security features, including communications, armor, and defensive capabilities. That’s more economical than buying brand new cars every year just for the sake of it.

Members of the U.S. Congress (that is, members of the House of Representatives and the Senate) don’t have funds specifically allocated to them for the purchase of official or personal cars. They only receive allowances and benefits that may cover travel-related expenses.

Most members of Congress don’t buy cars. They instead opt to lease cars using their congressional office budget called “Representational Allowance” for House members and “Senate office funds” for Senators), and lease terms typically range from 2 to 4 years. That means they may switch vehicles periodically based on lease expiration.

Only high-ranking Congressional officials (such as the Speaker and the Senate Majority Leader) or those facing security threats use government-provided vehicles for official duties.

I also found that the replacement cycle for vehicles used by U.S. government agencies ranges from 3 to 5 years.

The guidelines established by the General Services Administration (GSA), which manages the federal fleet, say sedans and light-duty vehicles should be changed every 3 to 5 years or after or after they rack up 60,000 to 75,000 miles, whichever comes first.

Vans and trucks are changed every  5 to 7 years or 100,000 to 150,000 miles, whichever comes first.

Law enforcement and emergency vehicles are replaced every 3 to 6 years or after recording between 50,000 to 80,000 miles, with replacements based on performance, reliability, and safety concerns.

What happens to government vehicles that get replaced? According to the General Services Administration (GSA), most government vehicles, once they reach the end of their service life, are sold to the public through GSA Auctions, which is the federal government's online auction platform.

Auctions are open to individuals, businesses, and local governments. But the vehicles can also be transferred to other government agencies or donated through programs like the Federal Surplus Personal Property Donation Program, which provides assets to eligible non-profits, educational institutions, and local governments.

Similarly, the replacement frequency of official vehicles for the UK Prime Minister and cabinet members is not yearly, as it is in Nigeria.

 Although change of cars for UK government officials is not governed by a fixed schedule as it is in the U.S., the Government Car Service (GCS), an executive agency of the Department for Transport, manages the fleet of vehicles assigned to cabinet ministers and other officials and determines when they need to be changed.

In sum, most wealthy nations of the world don’t allocate funds every year for the replacement of non-perishable items used by government officials. It’s a wasteful practice that should have no place in a struggling country like Nigeria. The funds allocated for the yearly needless replacement of cars, computers, utensils, etc. should instead be invested in programs and policies that bring relief to the people.

I hope Bello El-Rufai will move beyond rhetoric and galvanize support for legislation that will enshrine a 5-year replacement cycle for items that are currently replaced every year in Nigerian budgets. He would write his name in gold if he did that. 

Anambra State Governor, Charles Soludo, is not one to shy away from tough decisions, especially when the stakes are high. His recent crackdown on fetish practices and misuse of supernatural powers has drawn parallels to the biblical King Hilkiah, who rediscovered the Book of the Law and led Judah in sweeping reforms to restore moral and spiritual order. By introducing Clause 18 of the Anambra State Homeland Security Law, 2025, Soludo has declared war on practices that many believe are deeply embedded in the cultural fabric of the Igbo people. But does this bold move mark him as a modern reformer, or is it a misstep in navigating the complexities of tradition and governance?

For the sake of clarity, clause 18 of the Anambra State Homeland Security Law, 2025 is a comprehensive legislative effort targeting harmful and fraudulent activities involving supernatural powers.

First and foremost, the law stipulates that using charms or supernatural powers for crime or wealth are criminal acts.  This is as it clarifies that individuals employing charms or promoting wealth through supernatural means, popularly known as practices like “Okeite” or “Eze Nwanyi”, now face up to six years in prison, a ₦20 million fine, or both.

 

Concerning sacrifices and charms in public spaces, the law says public spaces are no longer dumping grounds for sacrificial items or charms, and specifies that offenders caught leaving such items on roads, rivers, or other communal areas face the same penalties.

In a similar vein, false claims of supernatural powers, such as fraudulent claims of supernatural abilities, particularly those aimed at deceiving or defrauding others, will lead to prosecution with severe penalties.

Also, on the aspect of proving supernatural claims, the law says those suspected of misleading others with claims of supernatural powers must provide proof of their abilities during investigations.

 

Also in a similar view, from the perspective of the Attorney General’s Review, the law states that before prosecutions can proceed, police findings must be reviewed by the Attorney General of Anambra State for legal advice.

Without a doubt, the rationale behind this law, according to the state government, is to safeguard public morals, ensure community safety, and promote lawful means of livelihood.

Given the backdrop of the foregoing views, it is not a misnomer to opine that Governor Soludo’s bold move evokes the story of King Hilkiah, who, upon rediscovering the Book of the Law, sparked a wave of reforms that saw Judah return to the worship of Yahweh. Much like Hilkiah, Soludo is on a mission to sanitize the land of practices he views as detrimental to the moral and economic progress of Anambra State.

 

However, while Hilkiah’s reforms were rooted in religious revival, Soludo’s actions are framed as a quest for social and economic transformation. By outlawing activities that promote fraudulent wealth accumulation and harm public safety, Soludo aims to dismantle systems of exploitation and fear that have taken root over decades.

Without a doubt, the misuse of supernatural powers has far-reaching consequences in Anambra. Practices like oath-taking in shrines, charms used for personal gain, and public displays of sacrifices are not just symbolic; they often perpetuate fear, control, and manipulation. These practices have crept into business dealings, community leadership, and even politics, undermining trust and ethical standards.

By targeting these activities, Soludo seeks to restore a sense of order and accountability. His message is clear: success and wealth must come from honest work, not dubious rituals or fraudulent practices.

 

Despite its merits, the law has not been universally welcomed. Critics argue that Soludo’s approach is an affront to Igbo culture, where traditional practices hold deep spiritual and communal significance. They see the law as an attempt to erase aspects of the Igbo identity in favor of Westernized values.

Yet, a critical distinction must be made between cultural preservation and harmful traditions. While culture is worth preserving, practices that exploit or harm individuals have no place in a progressive society. Soludo’s crackdown is not an attack on Igbo culture but a necessary step toward refining it for the modern era.

To fully address the issues driving the misuse of supernatural powers, the government must go beyond enforcement. Many turn to these practices out of desperation, poverty, and a lack of access to legitimate opportunities. Soludo’s administration must pair this legislative crackdown with initiatives that promote economic empowerment, education, and awareness.

 

For instance, creating vocational programs, supporting small businesses, and investing in education could reduce the allure of fraudulent rituals. When people see tangible pathways to success, the dependency on dubious practices will naturally wane.

In fact, Governor Soludo’s decision to criminalize these activities is as bold as it is contentious. The inclusion of provisions requiring individuals to prove their supernatural abilities is particularly intriguing. While it serves as a deterrent to fraudsters, it also raises questions about how such claims will be evaluated and the potential for misuse of this clause.

Moreover, the penalties, six years in prison and a ₦20 million fine, are severe. They send a strong message but may also alienate segments of the population who view these practices as integral to their identity. Balancing reform with cultural sensitivity will be key to the success of this initiative.

 

Labeling Soludo as a modern-day King Hilkiah is both apt and contentious. Like Hilkiah, he has taken a stand against entrenched practices, risking backlash from those who benefit from the status quo. However, skeptics question whether his focus on supernatural practices addresses the root causes of Anambra’s challenges, such as unemployment, insecurity, and infrastructure decay.

For Soludo to truly embody the spirit of Hilkiah, his reforms must extend beyond punitive measures to fostering a culture of integrity, trust, and opportunity. Reforming hearts and minds is a gradual process that requires dialogue, education, and economic transformation.

Governor Charles Soludo’s crusade against the misuse of supernatural powers is a bold and necessary step toward creating a more ethical and prosperous Anambra State. By tackling practices that perpetuate fear, fraud, and exploitation, he is positioning himself as a reformer with a vision for progress.

However, Soludo must recognize that the journey to a reformed society is not just about dismantling harmful traditions but also building systems that empower and uplift the people. Like King Hilkiah, his legacy will depend on whether his actions lead to lasting change and a rediscovery of values that inspire unity and progress.

As Anambra State navigates this transformative period, one question lingers: Will Soludo’s crusade be remembered as the spark that ignited a moral and economic renaissance, or will it be seen as an ambitious overreach? Time, as always, will be the ultimate judge.

In any democratic society, the rule of law is the cornerstone of justice and governance, ensuring that no one, regardless of their status or influence, is above the law. However, the recent meeting between former Governor Yahaya Bello—who, after evading justice for several months, has now surrendered to the Economic and Financial Crimes Commission (EFCC) and is currently facing charges for fraud and money laundering—and Minister Nyesom Wike reveals a concerning intersection of political power and the legal process. While the meeting itself may not be illegal, the optics of a high-ranking government official engaging with someone in the midst of an ongoing, high-profile legal case sends a troubling message. This interaction undermines the integrity of the EFCC, the Attorney General’s office, and the judiciary, all of which are working diligently to hold Bello accountable. Such actions raise the dangerous implication that political influence can be used to bypass legal accountability, casting doubt on the Tinubu administration’s commitment to a transparent, impartial process in Bello’s prosecution and, more broadly, undermining the nation’s fight against corruption.

The psychological impact of such a high-profile encounter cannot be underestimated. The very image of these figures—politicians with significant sway—publicly shaking hands and smiling, suggests to the public and to the international community that the law might be flexible when it comes to influential figures. This is particularly alarming in Abuja, the seat of the federal government, where justice should be the strongest. In such a context, the legal proceedings against Bello, involving N100 billion and N80 billion in fraud and money laundering, should be seen as an urgent matter. But instead, this image raises the unsettling question: Is the rule of law compromised by political connections?

The EFCC’s Authority at Stake: Political Influence Undermining Law Enforcement

 

The EFCC’s role in investigating and prosecuting corruption is one of the cornerstones of the Tinubu administration’s commitment to the fight against graft. However, the recent meeting between Wike and Bello puts the EFCC’s authority in jeopardy. By publicly engaging with a man actively under investigation for major financial crimes, Wike, a key figure in the government, is inadvertently sending a message to the EFCC that its work can be undermined by political ties.

This move diminishes the credibility of the EFCC. The agency, which has pursued high-profile figures like Bello, relies on public confidence in its impartiality. When a senior government official, who is supposed to represent the will of the state, is seen engaging with a person under prosecution, it gives the impression that political power overrides legal processes. Such behavior can create a dangerous precedent, where individuals feel that they can evade legal consequences if they hold enough political influence.

Judiciary Integrity in Jeopardy: The Dangerous Undermining of Legal Independence

 

The judiciary must remain impartial and independent, free from political interference. Yet, this meeting raises grave concerns about the judicial independence in Nigeria. With two active federal cases against Bello, the judiciary should operate without any perception of political influence. But when a high-ranking official engages with a person facing legal prosecution, the very foundation of the rule of law is threatened.

This event is a psychological blow to the credibility of the judiciary. If political figures like Wike can support someone under investigation, how can Nigerians trust that judges and justices will make their decisions based solely on law and evidence, free from external pressures? The public perception of judicial impartiality is crucial to the country’s democratic framework. This encounter threatens to erode the public’s trust in the fairness of the legal system, leading to the belief that the law can be influenced by political maneuvering, rather than upholding justice for all.

The Media’s Dilemma: Fueling Public Speculation and Erosion of Trust

 

For the media, which plays a vital role in upholding the principles of accountability and transparency, this meeting presents a significant dilemma. The press is now faced with the challenge of how to frame this interaction. Is it merely a political meeting, or does it represent something deeper—an indication that political power is indeed undermining the justice system?

The psychological impact of the media’s coverage will be felt across the nation. If the media downplays the significance of this encounter, it risks eroding public trust in the system. If it highlights the implications of the meeting—questioning the integrity of the legal process—it could trigger a national conversation about whether those in power can manipulate the system for personal or political gain. The media’s responsibility to reflect the public’s concerns while holding those in power accountable could mean the difference between strengthening or weakening public faith in the government’s commitment to justice.

Nigeria’s Public Trust at Stake: Undermining Accountability for the Ordinary Citizen

 

For the average Nigerian citizen, this meeting may feel like a betrayal. For those who have long felt marginalized or disenfranchised by systemic corruption, the image of a high-ranking official engaging with someone currently facing serious legal charges is a psychological blow to their faith in the legal system. It reinforces the belief that the powerful are shielded from accountability, further deepening the sense of powerlessness among ordinary Nigerians. This interaction suggests that the law is not applied equally—that those with the right political connections can sidestep justice with impunity. For many, this reinforces the painful perception that, while the average citizen faces harsh legal consequences, influential individuals can navigate the system unscathed.

This erodes trust in the government’s anti-corruption efforts and fosters a culture of impunity. It sends the message that, if you hold the right connections or position, you are above the law. This message could lead to widespread cynicism about the effectiveness of the country’s legal and political systems. The government’s promise of accountability and transparency risks becoming hollow, as Nigerians may no longer believe that the powerful will be held accountable for their actions.

A Dangerous Global Perception: Sending the Wrong Message to the World

 

On the global stage, this meeting raises serious questions about Nigeria’s commitment to democracy, the rule of law, and the fight against corruption. International organizations, investors, and diplomatic partners who have been watching Nigeria’s anti-corruption efforts with cautious optimism may now question whether the country is truly dedicated to building a transparent and fair system. The international community will be looking at this interaction and wondering whether political connections in Nigeria allow individuals to bypass the legal system.

Nigeria’s global reputation is at stake. If political figures are seen publicly sidestepping the law, it could harm the country’s image, potentially leading to reduced foreign investments and strained relationships with international bodies. Global confidence in Nigeria’s legal and governance frameworks will erode, and the message sent is that political influence can often triumph over justice.

Wike’s Message to Tinubu: A Subtle Display of Power and Influence

 

Perhaps the most alarming implication of this meeting is the message it sends to President Tinubu. Yahaya Bello, the former Governor of Kogi State, and his successor, Usman Ododo, visited Nyesom Wike, the Minister of the Federal Capital Territory (FCT), at his Abuja residence. The three politicians, who belong to different parties, were captured in photos smiling and exchanging pleasantries. Is this Wike signaling that he is beyond reproach, that his political power makes him immune to the consequences of his actions? The image of Wike, a senior government minister, publicly aligning with a figure facing two active federal court cases suggests a sense of untouchability. It raises the uncomfortable question of whether Wike feels that his position allows him to bypass the legal system, openly defying the principles of accountability and justice without fear of reprisal. This meeting sends a dangerous message that political influence can shield individuals from legal consequences, undermining the credibility of the administration’s anti-corruption efforts.

Is Wike sending a subtle message of defiance, signaling that his position allows him to defy the administration’s efforts at upholding the law? By publicly associating with someone facing serious criminal charges, Wike could be indicating that he is protected by political power and that his actions, even when they may undermine the government’s core anti-corruption agenda, will have little to no consequences. This sends a powerful psychological signal to both the public and to President Tinubu, implying that Wike believes he can operate outside the boundaries of the law with no consequences. This is a dangerous precedent for any government to allow, as it creates a culture where political power trumps the rule of law.

Wike’s Familiarity with Inviting Key Judicial Figures: A Dangerous Precedent

 

It is clear that Wike is no stranger to inviting heads of the judiciary and other influential figures to various ceremonies, such as inaugurations or project unveilings. While this is a common diplomatic practice in many countries, it becomes deeply concerning when it involves individuals with ongoing legal matters or when the person inviting these key figures is actively undermining the judicial process. In the case of Yahaya Bello, the fact that Wike continues to engage with him during such a critical time in his legal proceedings is highly troubling. Wike should not be able to extend invitations to the likes of the Chief Justice of Nigeria (CJN), the President of the Court of Appeal, heads of immigration and law enforcement, or the Attorney General of the Federation (AGF), especially after the image of a senior minister under Tinubu being seen with someone recently declared a “wanted” person and currently in court.

This raises a disturbing question: Is Wike subtly implying that he holds influence over the judiciary and law enforcement? For the sake of integrity, such actions should not be tolerated. Wike’s continued interactions with individuals facing prosecution—especially in such an overt manner—create a scenario where high-ranking officials may feel compelled to accommodate him out of fear of political fallout or personal influence. The fact that he can invite and engage these figures so freely, without any public repercussions, highlights the dangerous precedent this sets for Nigeria’s legal and political systems. It is imperative to recognize the far-reaching implications of such behavior and ensure that no one, regardless of their position, can bypass justice through political influence.

Wike Must Publicly Acknowledge His Mistake and Be Rebuffed for Honor’s Sake

 

I think this is really poor judgment on the part of Minister Wike. While politicians are certainly entitled to maintain relationships across party lines, this particular interaction—at a time when Bello is actively being prosecuted—shows a lack of regard for the gravity of the situation and the integrity of the Tinubu administration’s fight against corruption. Wike should publicly declare that he made a mistake by engaging with Bello in this manner and offer an apology to the Nigerian people for undermining the government’s efforts at accountability. This should be a humbling moment for him to acknowledge that his actions were misguided, especially given the serious legal implications of the case at hand.

For the sake of honor and restoring faith in the political system, Wike needs to be rebuked for his actions. The public perception of impartiality, justice, and fairness in the legal system is crucial to the success of the administration’s anti-corruption agenda. By making this public acknowledgment, Wike would help in reaffirming the Tinubu administration’s commitment to integrity and could begin to repair some of the damage done to the credibility of the fight against corruption. In this crucial moment, the Tinubu administration must demonstrate the resolve to address this breach and act decisively to reaffirm that justice will not be compromised, no matter the political standing of the individuals involved.

Tinubu’s Crucial Moment: Restoring the Integrity of the Legal System

 

President Tinubu now faces a critical moment in his presidency. The actions of Minister Wike have placed a tremendous strain on the credibility of the Nigerian government’s anti-corruption agenda. The EFCC, the judiciary, and law enforcement agencies are all now confronted with the perception that political power can nullify the legal process. If this situation is allowed to continue unchecked, the government risks undermining the trust of both the Nigerian people and the international community in its commitment to justice and transparency.

Tinubu must act decisively. The rule of law must be restored to its rightful place as the cornerstone of Nigeria’s democracy. No one, regardless of political position, should be allowed to undermine or subvert the legal process. President Tinubu must demonstrate that political influence cannot shield individuals from the consequences of their actions. This is an opportunity for the administration to reaffirm that the law applies equally to all, and that no political figure, no matter how influential, is above it.

This is a moment for decisive leadership—to show that the fight against corruption is more than just a slogan, and that justice will not be compromised by political expediency. It is time for President Tinubu to stand firm in defense of the rule of law, ensuring that Nigeria remains a country where justice is applied fairly, without exception.

Section 31 of the 1979 Constitution provided that every individual was entitled to respect for the dignity of his person, and accordingly no person shall be subject to torture or to inhuman or degrading treatment. Article 5 of the African Charter on Human and Peoples Rights (Ratification and Enforcement) Act Cap A9 Laws of the Federation of Nigeria 2004 provides that “all forms of exploitation and degradation of man, particularly slavery, slave trade, torture, cruel, inhuman or degrading punishment and treatment shall be prohibited”

 In utter breach of the above provisions of the Constitution and the African Charter, the police and other security forces usually  subject lowly placed Nigerian citizens to torture in detention facilities, markets and other places. In Mogaji V. Board of Customs & Excise (1982) 3 NCLR 552,  the armed agents of the defendant invaded and raided markets in Lagos and seized contraband goods. In the process, some of the traders were brutalized. 

The victims sued the defendant for damages in the Lagos high court. Adefarasin CJ held that it was a violation of the constitutional prohibition of inhuman or degrading treatment to organize a raid with the use of guns, horse-whips and tear gas in a market in the course of a purported search of contraband goods & to injure custodians of such goods. The judge opined that “Those in authority in customs and excise matters ought to intensify methods for apprehending offenders at the point of entry of goods into the country as it becomes more difficult to do so afterwards.”

Notwithstanding that section 34 of the 1999 Constitution equally guarantees the fundamental right of every citizen from torture, inhuman or degrading treatment, the police and other security agencies continued to subject poor citizens to horrendous torture. In 2007, the Government of Nigeria was indicted in the report of the then United Nations Rapporteur on Torture, Mr. Manfred Nowak. In his detailed report, Mr. Nowak, “ Police shoot prisoners, beat them and hung them from the ceiling for long periods… detainees in Nigerian police cells were frequently tortured to extract confessions

The Rapporteur also found that torture is an intrinsic part of how law enforcement services operate within the country. In particular, he confirmed that the  police engaged in “ flogging with whips, beatings with batons and machetes,  shooting suspects in the foot, threatening suspects with death and shooting them with power cartridges. . . as well as “suspension from the ceiling or metal rods in various positions and being denied food, water and medical treatment.”

Following such international embarrassment and indictment by local human rights bodies, Nigeria ratified the Anti Torture Convention of the United Nations in 2007 and the Optional Protocol in  n 2017, the National Assembly domesticated  and enacted the Anti Torture Act in 2017. Specifically, the Anti-torture Act 2017 has criminalised torture, cruel, inhuman and provided protection for victims and witnesses of torture.

Section 1 of the Act has imposes an obligation on government to ensure that the rights of all persons, including suspects, detainees and prisoners to freedom from torture are respected at all times and that no person under investigation or held in custody is subjected to any form of physical, mental or psychological torture.

Section 2 titled ‘Acts of Torture’ defines what amounts to torture thus:

In order to stop the practice of torturing lowly placed suspects to make confessional statements during the investigation of criminal offences, sections 15 of the Administration of Criminal Justice Act 2015, the taking of the statement shall be in writing and may be recorded electronically on a compact disc or some other audio virtual means. Section 17 thereof further provides that  the statement may be taken in the presence of a legal practitioner or his choice, or where he has no legal practitioner of his choice, in the presence of an officer of the Legal Aid Council of Nigeria or an officer of a civil society organization or a Justice of the peace.

Even though the Administration of Criminal Justice Act became effective in May 2015, confessional statements are still obtained by force in the absence of lawyers, leading to trial within trial during the prosecution of criminal cases. However,  in Federal Republic of Nigeria.v. Akaeze [2024] 12 NWLR (Pt. 1951) 1 the Supreme Court held that it is mandatory for law enforcement agencies in Nigeria under sections 15(4) and 17(1) & (2) of the Administration of Criminal Justice Act 2015 (“ACJA“) to record electronically confessional statement of suspect during criminal investigation in an audio-visual format.  See also Friday Charles v. The State of Lagos (2023) 13 NWLR (Pt. 1901) 213.

It is public knowledge that, in spite of the clear provisions of the Constitution and other local and international human rights instruments,  the fundamental right of children, indigent citizens and criminal suspects to freedom from torture, cruel and degrading treatment is routinely violated in all states of the Federation and the Federal Capital Territory.

A few weeks ago, Mr. Dele Farotimi, a lawyer standing trial for criminal libel,  was subjected to the restraint of handcuffs in one of the court sessions.

Following the condemnation of the action of the prison management by lawyers and the media, Mr. Farotimi’s handcuffs were hurriedly discarded.

While I argued that Mr. Farotimi ought not to have been handcuffed as he was not proved to have exhibited any form of violence, I accused the lawyers who attacked the prison management of hypocrisy.I pointed out that “on a daily basis, lowly placed criminal suspects are handcuffed to and from the several High Courts and Magistrate Courts in all the states of the Federation and the Federal Capital Territory. As if that is not enough, such suspects are regularly leg chained like slaves in sugar plantations in the Americas during the slave trade.

The dehumanisation of poor suspects is considered normal by the elite in our stratified society. For instance, a couple of months ago, a police command paraded a suspect before the electronic and print media for stealing five tubers of yam valued at less than N10,000 to feed himself and his family members. At about the same time, a public officer accused of stealing over N100 billion was neither handcuffed nor paraded before the media.”

Hence, it  has become necessary for the National Human Rights Commission, the Nigerian Bar Association and the human rights community to mobilise Nigerians to expose and report private individuals and public officers whenever they contravene the provisions of the Anti Torture Act 2017.

Last modified on Friday, 24 January 2025 11:30

President Bola Tinubu’s visit to Enugu State on January 4, 2025, was, in many respects, a significant event, specifically highlighting the developmental strides by the administration led by Governor Peter Mbah.

During his visit, the president inaugurated several major infrastructural projects, including: Smart Green Schools, healthcare centres, and expansive road networks. These projects are expected to have a positive impact on the state’s economy and the lives of its residents.

Hosted by the Enugu governor, the president’s visit was also seen as an opportunity for Igbo leaders to present their concerns to Tinubu, including the development of the Anambra Basin, which is estimated to hold up to 1 billion barrels of oil and 30 billion cubic feet of gas as well as completion of a rail line linking the eastern part of Nigeria.

Overall, Tinubu’s visit to Enugu State, the first since taking over government about 18 months ago, presented a rare opportunity for the Mbah-led government to showcase to Nigerians and indeed the world, what had been achieved since May 29, 2023. And the governor, many agree, did not fail to impress.

Indeed, the president did not hold back during his speech delivered extempore, underscoring his friendship with the people of the region and his readiness to work with South-eastern leaders. Presented below are the excerpts of the president’s remarks.

Your Excellency, my very good friend, the Governor of Enugu State, Peter Mbah, the other executive governors here present, and I can see our traditional ruler, who was once my neighbour in Victoria Island, the Obi of Onitsha. It’s good to have you, and you are looking well. I thank God for you. Thank God for your life.

The members of the National Assembly here present, and the former Presiding Officers and Honourable Ministers here present. Let me just do justice to the protocol already established by the governor.

He (Mbah) is a man who knows better. He sees tomorrow today. He’s doing a fantastic job. And my dear brothers, Alex Otti and the man who stitched democracy for us all to enjoy, for it to survive, our former Senate President (Ken Nnamani). I can’t forget that memorable time, and that time when a third-term effort was killed. You did not commit murder. You put life into freedom, sustenance and constitutional democracy in our country.

My friend, Arthur Eze, thank you for your generosity. Everything you’ve been doing for family, for my friend; my wife gave me feedback of your contributions and everything, and it went a long way to alleviate the problem of the needy, the vulnerable, and we appreciate who you are. Thank you.

To the former Governor of Enugu State (Ifeanyi Ugwuanyi), thank you very much for all the efforts, both in the past and the support that you have given to the present governor. I appreciate that. We won’t forget you. You are our friend. Thank you for the talent hunt that got Peter Mbah (as governor). It shows so much of the greatness of Enugu State.

No matter how much of a structure, concrete or metal, that you build, without a good successor, you have got nothing. I’m glad Enugu has a very, very good tomorrow today. And I salute Peter Mbah for his commitment to development. You’ve built up a good team. I’ve reviewed a number of things with you (Enugu governor) in Enugu and Abuja. You’ve encouraged me on the technological advancement of the state and the commitment you have from the private sector.

I know your background. The election is over. We have to move the nation forward. And you are demonstrating that commitment, irrevocable commitment to human development. I don’t care which party you come from. You are my friend.

This is the same for Alex Otti and many of you that are doing well and are very focused. And it’s not about the difference in languages and place of birth. No one of us has control of their mother tongue. You are created by God. You found yourself in Enugu, or you found yourself in Onitsha or you found yourself in Lagos. You are all a member of one big, huge family called Nigeria. But we are living in different rooms in the same house.

This house, we must build it. Build it to satisfy our immediate need, which is not going to be enough yet, but for our tomorrow too. That is why the removal of the fuel subsidy was necessary too. You cannot spend the future of generations yet unborn in advance. Don’t bankrupt the nation before they are born.

And I know people will fight, grumble, abuse me and everything. But I asked for the job. I know what it takes. I believe in myself. And I believe I can gather a very good team and build a nation. It’s our country. We have to work really hard to build a nation that we can be proud of. Let’s change the narrative and the negative comments about Nigeria.

I’m not taking that. I’m very proud of Nigeria. You all should be proud of Nigeria. Peter Mbah is proud of Nigeria. He’s doing everything possible to improve security of lives and property, to attract foreign investment and other investors locally.

Yes, I’ve listened to your questions about security. There’s no better investment that you can make than the effective security of life. And I saw those vehicles. The Distress Rapid Response (method) is the way to go. It looked like the other name I created in Lagos; Rapid Response.

Please continue to cooperate and collaborate with your son, brother, friend here, who is really committed to pushing the development of Enugu State and be a good symbol of South-eastern states for that matter. I’m proud. The question of rail line is a work in progress.

I inherited some of these critical problems and I’m going to do it. Then support for the gas infrastructure is sure (because) gas is alternative fuel and there’s no wasting of time than to invest more in it.

We’ll do it together. I’m lucky I have good governors. You know, some may be angry with me locally, but we just have to push. In Yoruba (land) we say that the pig will get to the slaughter, but there will be a lot of noise. I will live with the noise.

Thank you very much.