OTHERS' VIEWS
SUNDAY 1-DEC
Hearn confirms Joshua’s 2025 return date
https://reubenabati.com.ng/sports/hearn-confirms-joshua-s-2025-return-date
Why Nigeria Needs Tax Reform – Oyedele
https://reubenabati.com.ng/feature/why-nigeria-needs-tax-reform-oyedele
Okpebholo, APC Jittery Over Exposure Of Systemic Rigging In Edo, Lies To Cover Fraud – Obaseki
https://reubenabati.com.ng/feature/okpebholo-apc-jittery-over-exposure-of-systemic-rigging-in-edo-lies-to-cover-fraud-obaseki
CBN tells Nigerians to report cash withdrawal issues from December 1, banks to face penalties
https://reubenabati.com.ng/feature/cbn-tells-nigerians-to-report-cash-withdrawal-issues-from-december-1-banks-to-face-penalties
Local Government Autonomy….Concerns Mount Over Non-execution Of Supreme Court Ruling
https://reubenabati.com.ng/feature/local-government-autonomy-concerns-mount-over-non-execution-of-supreme-court-ruling
Tinubu Tax: North’s anger grows as youths attack Deputy Senate President
https://reubenabati.com.ng/feature/tinubu-tax-north-s-anger-grows-as-youths-attack-deputy-senate-president
OAuGF report reveals huge financial infractions in NNPCL, NUPRC, NMDPRA
https://reubenabati.com.ng/feature/oaugf-report-reveals-huge-financial-infractions-in-nnpcl-nuprc-nmdpra
Rivers: N27bn IGR behind Fubara, Wike rift, INEC now APC member – Adeyanju
https://reubenabati.com.ng/feature/rivers-n27bn-igr-behind-fubara-wike-rift-inec-now-apc-member-adeyanju
‘I Am Against Tax Reform Bills, It Gives Some States More Advantage’ – Ningi
https://reubenabati.com.ng/feature/i-am-against-tax-reform-bills-it-gives-some-states-more-advantage-ningi
[STATE HOUSE PRESS RELEASE] President Tinubu Congratulates New NUJ President And Executive Team
https://reubenabati.com.ng/news/state-house-press-release-president-tinubu-congratulates-new-nuj-president-and-executive-team
[PRESS RELEASE] President Tinubu Approves Funds for UNESCO Media and Information Literacy Institute in Nigeria
https://reubenabati.com.ng/news/press-release-president-tinubu-approves-funds-for-unesco-media-and-information-literacy-institute-in-nigeria
Trump threatens 100% tariff on BRICS countries over currency plans
https://reubenabati.com.ng/news/trump-threatens-100-tariff-on-brics-countries-over-currency-plans
‘From Secular To Sacred’ - Filmmaker, Mike Bamiloye Reflects On Transformation To Gospel Drama
https://reubenabati.com.ng/feature/from-secular-to-sacred-filmmaker-mike-bamiloye-reflects-on-transformation-to-gospel-drama
Darey Art Alade and wife Desola mark 18th wedding anniversary
https://reubenabati.com.ng/feature/dare-art-alade-s-wife-deola-celebrate-18th-wedding-anniversary
Sokoto NLC Suspends Planned Strike Over ₦70,000 Minimum Wage
https://reubenabati.com.ng/feature/sokoto-nlc-suspends-planned-strike-over-70-000-minimum-wage
Nigeria needs collaborative leaders for national progress - Peter Obi
https://reubenabati.com.ng/feature/nigeria-needs-collaborative-leaders-for-national-progress-peter-obi
How Tinubu’s fiery critics became spokespersons, loyalists
https://reubenabati.com.ng/feature/how-tinubu-s-fiery-critics-became-spokespersons-loyalists
2027: Atiku, Obi deny joint presidential bid after reunion
https://reubenabati.com.ng/feature/2027-atiku-obi-deny-joint-presidential-bid-after-reunion
Tax Reform Bill: Atiku Calls For Transparency, Inclusivity In Debate
https://reubenabati.com.ng/news/tax-reform-bill-atiku-calls-for-transparency-inclusivity-in-debate
The Yoruba believe in the law of causation, a principle of philosophy which says that, every change in nature is produced by some cause. To buttress this, they posit authoritatively that a tree will never fall in the forest and kill peasants at home. Following this causative trail, they also say that rafters will never sink and kill a passerby (Igi kìí dá l’óko kó pa ará ilé; àjà kìí jìn k’ó pa èrò ònà). Sakara music lord, Yusuff Olatunji, appropriated an ancient Yoruba words of incantation while paying obeisance to the powers and principalities of this world, otherwise called coven initiates, the “àwòròsàsà”. By doing this, he also explored this principle of causation. The rafters can never collapse at the tender feet of a climbing cat – “Àjà kìí jìn m’ólógbò l’ésè, ó d’owó èyin àwòròsàsà,” he sang.
How true for all seasons are these aphorisms? For the recently deceased General Taoreed Abiodun Lagbaja, the trees in the forest of a soldier fell while he was fighting wars in reptiles-laden forest and several deadly operations in creeks. They didn’t kill him. Those same trees, in the form of a mere disease, fell and, like a hawk picks a chicken off existence, he is suddenly killed.
Danish philosopher, poet and social critic, Soren Kierkegaard, reminds us that death is the only finality and certainty. While every other thing about life is finite, with death, it is as sure as the sun will rise. Kierkegaard however said that death is an uncertain certainty because it is not constrained by time nor circumstance. It can strike at any time. Yoruba’s perception of death is not dissimilar to this. They see Death as one insufferable, ugly, wicked and charcoal-dark gnome whose sense of justice is zero. Kierkegaard is almost at one with this ancient Yoruba epistemology of dying and death. He said that, in death, the dead return to dust, to nothingness that they had always been. He proceeds to say that the dead’s efforts to leave any form of immortality of name behind them get frustrated by the hand of time.
Nigeria’s Chief of Army Staff, General Lagbaja died on November 5 at the age of 56, allegedly from the pangs of cancer. Last Friday, he was given his rites of passage into the bosom of Mother Earth, what humanity profoundly labeled “ashes to ashes, dust to dust.”
In its zero sense of justice, Death offers no explanation for the pain it brings when it perpetually annihilates persons whose births are celebrated. Every hour, humanity loses hundreds of its earthly migrants, reducing them to one unwanted mound flushed six feet beneath earthly surface. The finite nature of man and his perishability were espoused by late reggae musician, Majek Fashek, when he sang “heaven and earth will pass away…but my guitar will never pass away.” If the dead have the power of cognition at their departure, Majek must by now have realized that, against his musical submission of how finite every other thing but his guitar was, the totality of the human race is finite. This includes individuals and cultures which pass away. Everything, including everything about man, eventually passes away. Kiekergard espoused the above in his book entitled At a Graveside’: Three Discourses on Imagined Occasions.
From all the testimonials about him, Lagbaja was apparently a good man. His classmate at St. Charles Grammar School, Osogbo, 1984 set, Bimbo Kolade, in a moving tribute to a man he called by his acronym, TAL, fittingly described his passage as the calamity wreaked on a pod of kolanut by diseases and pests. A kolanut pod can be afflicted by a variety of fungi, one of which is called Penicillium. These fungi cause the nuts to discolor, shrink, or rot. Pests like Kola weevil, moth and worms can also attack kolanuts. When they do, they bore deep into its earthly existence, remove nourishment from it and ultimately take away its masculinity. In his dirge to Lagbaja, Kolade seemed to have gone into the rafters where ancient Yoruba elders keep their possessions and philosophically explained the impact of Lagbaja’s passing. He had written, “Kòkòrò ‘ò jé a gbádùn obì t’ó gbó,” translated to mean, the kola weevil has delinked us from the benefit of chewing a rotund and mature-to-eat kolanut.
Another colleague of his’ in the military, General J.J. Ogunlade (rtd), former General Officer Commanding (GOC) 8 Division Sokoto and Force Commander, Multinational Joint Task Force (MNJTF), in another moving tribute, said “Lagbasky,” the pet name he used to call him, was “one of the most seasoned field commanders in the Nigerian Army,” who he “had the honour of collaborating (with) on numerous operations,” while lauding his “exceptional skills as an infantry soldier and his remarkable prowess as a paratrooper” which “highlight a profound dedication to his responsibilities.”
Professor of anthropology at the Hebrew University of Jerusalem, Eyal Ben-Ari, in his Epilogue to Considering Casualties, a Special Issue of the Armed Forces & Society journal (2005, Vol. 31, No. 4) espoused the theory of “good death” in the military. According to him, “militaries around the world must deal with – handle, manage, or interpret – the casualties perpetrated by them and suffered by their own members.” In other words, the military not only manages violence, injury and demise of its members which include deaths in battles, skirmishes, or engagements, it must also manage the fatalities attracted from traffic accidents, sicknesses, suicide, or training. The military top echelon in virtually all countries prioritizes the welfare, death and remembrance of their compatriots. They get sunk into every aspect of their lives, as well as their deaths. The military, in other words, said Ben-Ari, is responsible for soldiers’ body-building, their bodies-in-use, their body-bags and their “body disposal.”
Taking its cue from a hunter’s traditional funeral rites for a departing hunter which the Yoruba call ìsípà ode, the Nigerian military, on Friday, saw off its late Olúóde (Head of hunters), Lieutenant General Lagbaja at the National Cemetery in Abuja. A solemn moment, the ìsípà was attended by top military brass, government officials and members of the diplomatic corps. If you have ever witnessed an Ìrèmòjé – a Yoruba chanting of poetry and rites of passage for a departing hunter – what the military did in Abuja on Friday was a fitting mimicry. Tributes, similar to chants of a deceased hunter’s cognomen and family poetry, marked the rites for Lagbaja with the Olori Olúóde, the Head hunter, or the Ológbojò, head of the masquerades, Nigeria’s Commander-in-Chief of the Armed Forces, President Bola Tinubu, not only attending the burial of his leading war chief, but handing him a posthumous national honour. While conferring the Commander of the Federal Republic (COR) on Lagbaja, Tinubu said it was a mark of appreciation for his invaluable contributions to Nigeria’s security. Chief of Defence Staff, General Christopher Musa, in his tribute, also described Lagbaja’s passing as a call to action for the military.
Perhaps out of esprit de corps, awareness of their own perishability as well or keeping with an ancient tradition they felt they were compelled to honour and reify, traditional Yoruba hunters also keep the memory of a deceased hunter alive. By the way, in traditional Africa, hunters were the soldiers who represented the military command. Warriors like Ogedengbe Agbogungboro of Ijesa land, Basorun Ogunmola and others were hunters and generalissimos. The ìsípà is thus, in a way, a celebration of the god, Ògún. This deity, who became an Alaafin of Oyo, in his early life, was said to have been a hunter. While deifying Ogun, he is memorialized as the controller of all human iron implements which ranged from cutlasses, guns, to swords. Bade Ajuwon, in his “The Preservation of Yoruba Tradition through Hunters’ Funeral Dirges,” published in the Journal of the International African Institute, (Vol. 50, No. 1, 1980), delved into the intricacies of the funeral for the hunter. The Ìrèmòjé, a performance of Yoruba hunters’ funeral dirges, according to him, “is of great human interest because it is an indispensable rite at all the major crises that may affect members of the hunters’ guild.” He said it is evidently a means of emotional outlet for the hunters left behind by the deceased and his family.
Yoruba mythology believes that Iremoje was a coinage by Ifa, who is known as “the god of wisdom and of divination.” Ìrèmòjé is actually a lamentation personally demanded by the Ogun as a performance by his followers “as part of a rite of passage for deceased hunters from earth to heaven.” Ogun was said to have decreed the model of the performance of Ìrèmòjé for the emulation of his followers. Its observance is a ritual used to propitiate their god, a means of communicating with a deceased hunter, and also used to make a thorough appraisal of, in the words of Ajuwon “the successes and failures of deceased hunters in their professional career on earth.” While the Ìrèmòjé is being chanted, a significant historical connection is made with the ancestors of the deceased hunter, emphasizing the hunting victories and heroic deeds of the late hunter. “They praise (the late hunter’s) fine character, his kind heart, his professional skills and techniques, commend his memorable deeds as a hunter, or at least the courage with which he faced ordeals in life,” said Ajuwon. In another journal article, Àjùwòṇ said the Ìsípà Ode rites represent “to the Yoruba hunters a final separation of the deceased hunter from the earthly hunters’ guild. It is the hunters’ belief that once the deceased hunter finally loses his membership in the hunters’ earthly guild, he shall no longer hunt with the living hunters.”
Two Yoruba Ìjálá and Ìrèmòjé chanters who represent the finest art of and who were the most popular ìjálá artists are/were Ògúndáre Fọ́yánmu and Àlàbí Ògúndépò who incidentally hail from Ogbomoso, Oyo State. While Fọ́yánmu’s poetry was a popular brand in the 1970s/80s/90s in Yorubaland, and sold in vinyl, I saw an old but agile Ògúndépò the other day at the burial rites for late ex-Secretary to the Oyo State Government, Adeniyi Koleosho doing what he has almost a global renown for.
The way militaries all over the world deal with the casualties they suffer, the ways in which they deal with their own fatalities are not dissimilar from the way traditional hunters deal with their own dead, too. The question has always been why the military command and the Nigerian state, had to do what they did for Lagbaja on Friday, spending humongous resources and time? Ayo Adeduntan, in his What the forest told me: Yoruba hunter, culture and narrative performance, (2019) citing an earlier Ajuwon submission, gave an explanation. According to him, it was an act of “terminating interaction with the dead.” He justified the Ìsípà ode for hunters thus: “Since all hunters straddle the spiritual and the physical realms… Considering that the hunter’s encounter with spirits, sometimes of the dead, is often anything but friendly, he finds it more agreeable to redefine relations with one’s own dead so that they find their rightful place as ancestors to whom the living hunters must relate as superiors instead of joining the sundry footloose spirits that trouble earthly hunters.”
As myths most times surround passages of the Olúóde, myths also surround the passage of Lagbaja. The late Chief of Army Staff hailed from Ilobu, in Irepodun Local Government of Osun State, a town which straddles two others, Erin Osun and Ifon who are constantly warring with one another. At his death, some traditionalists and the people of his hometown alleged that Lagbaja’s death was unnatural. The spiritualists also declared that Lagbaja’s spirit could be invoked for vengeance on those connected with his early passing. A traditionalist, Awopegba Ifagbemi pleaded with the Federal Government to release Lagbaja’s corpse to them for a spiritual exercise that would fight his perceived killers. Another said his “killers would not go scot-free.” Lagbaja was said to have begun the building of a hospital for the people of his Ilobu town but the adjoining town claimed the land belonged to it, necessitating the late General building same hospital in the three warring communities. Some people were said to have believed that the people who killed him were the “kòkòrò ‘ò jé a gbádùn obì t’ó gbó”-the kola weevil which transformed into the cancer that allegedly ate up Lagbaja.
Tinubu, the Chief Olúóde’s bestowal of a posthumous COR honour on Lagbaja may also have its roots in the totem of Yorubaland. In very many communities, Yoruba people honour fidelity agreement with even animals. Odidere, the parrot, for instance, is an iconic bird which is a symbol of the city of Iwo due to the significant role it played in the creation of the city. Another case in point is the relationship of the snail to the people of Erin-Oke, located in same Osun State. A mythical accident of history in the 18th century which involved King Akinla Aladekomo was the precursor of the remembrance of this fidelity. Akinla had a ravishingly beautiful wife called Omolere, who one day went to the farm with her maid. On getting to the farm, the Queen reportedly dropped her Iró, the cover-cloth, on a tree while she got embroiled in the task of pruning of weeds. As she did this, small snails which in Yorubaland are called Ìpére, crawled down to the Queen’s clothing and as they crawled, spat their traditional sticky saliva which, when dry, resembles a man’s semen, on it.
When the Queen got home and her husband the king saw the curious hieroglyphics which he took for a sign of sexual intercourse, suspecting adultery, he was furious. Though the Queen pleaded her innocence, the King disclaimed all entreaties and exploding in a fit of anger and impetuosity, ordered that the Queen be beheaded, alongside her maid, who he reasoned must have witnessed the adulterous session but failed to disclose it. Unfortunately, at the death of Queen Omolere, Erin-Oke began to witness the spiritual import of this tragic murder. A string of calamities began to happen in the entire sleepy town which included poor harvests, violent storms, pestilence, epidemics, sudden and premature deaths, among others. The town’s Ifa oracle diviner declared to the king that he was the harbinger of these calamities. As an appeasement of the warring spirit of the beheaded Queen, Ifa recommended deification and eternal remembrance of Queen Omolere. Her effigy was carved and painted in her favourite red colour while small snails, the Ipere, became a taboo for Erin natives which they must never touch nor eat.
Another totem eternally venerated in Yorubaland in the mould of Lagbaja’s COR is the monkey. This is done by the people of Owo in Ondo State. Town remembrancers say that, on their journey from Ile-Ife, the progenitors of Owo people enjoyed a special help from some monkeys who guided them through the forests to their present location. As fidelity with their benefactors, Owo kings, rulers and traditional priests decreed eating of monkeys a taboo among the town’s indigenes, whether they are within or outside the town, wherever they reside.
The death of General Lagbaja, as philosophers say, is a pointer to death as an individual experience. You will die your own death and I will, mine. German philosopher, Martin Heidegger, in his “Being and Time” postulations, has a response to those who lament that Lagbaja died in his plumule, even before he flowered. Heidegger said, “As soon as we are born, we are old enough to die.”
Sleep well, the Olúóde of the Federal Republic of Nigeria.
Phillip Adenekan Adekunle Ademola had everything it takes for an excellent career at the highest levels of a judicial career. He was the grand-son of a king, the son of a chief justice and a prince in his own right. In another era, he could easily have become the first second generation Chief Justice of Nigeria. It was his destiny to make neither and many still believe that he could well have been the ablest justice of the Supreme Court Nigeria never had.
Born 27 July 1926, Adenekan Ademola finished his high school at Kings College in Lagos in 1944 and attended Higher College Yaba before proceeding to the University of London from where he graduated with a degree in law. When he qualified as a lawyer in 1951, his dad was already a judge, only the third Nigerian to be so appointed. Adenekan Ademola practiced law for the next 19 years and spent three of those years also working as chairman of the finance committee of the Egba Divisional Council in present day Ogun state.
When General Yakubu Gowon gazetted his appointment as a judge of the high court of the Western State of Nigeria on 18 June 1970, Adenekan Ademola was just 45 years old. His dad, Sir Adetokunbo Ademola, an Egba blue blood, had been in office as the CJN for 12 years. It was two years before Sir Adetokunbo retired as CJN. Five years after his appointment as a judge, in 1977, another soldier, Olusegun Obasanjo, elevated Adenekan Ademola into the pioneer cohort of justices of the court.
A product of the mostly diffident judicial philosophy of the military era, he did not let the soldiers down. When some pesky Taiwanese litigants approached his bench in the court of appeal to hold the military to account for what looked like evident violations of human rights, Adenekan Ademola elegantly counselled judges to “blow muted trumpets.” It was only a matter of time, many thought, before his diligent service was requited by setting him on his way to follow in the footsteps of his celebrated father to the supreme court. Many made it there who had but a fraction of his ability and preparation.
In those days, judicial integrity was taken seriously and even the slightest whiff of integrity deficit or exposure attracted career consequences. Olumuyiwa Jibowu was the first Nigerian justice of the supreme court. His reputation as a judge appeared impeccable. In 1957, it emerged that Olumuyiwa had written a letter to an old friend, one Mr. Savage, which was said to have content that made references considered to be insalubrious about the leader of the National Council of Nigeria and Cameroons (NCNC), Nnamdi Azikiwe. One year later, when his name came up for consideration to become the first indigenous CJN, the contents of the letter were enough to force Olumuyiwa’s withdrawal from contention. The beneficiary was Adenekan Ademola’s dad.
Today in Nigeria, closeness to politicians is widely perceived to be a boost to judicial ambitions, not a constraint. A judge of the federal high court has recently gone on record to say that to be appointed a federal judge today in Nigeria, “one must either have the backing of the presidency or a political party”.
A widely respected continental medium recently reported under the caption “Why Nigerian judges love Nyesom Wike”, that the minister of the Federal Capital Territory (FCT) is “lauded like a rock star in judicial circles”. Part of the reason for the judicial superstardom of the FCT minister is his material “generosity” towards judges.
This was not always the standard judicial fare.
The 1983 elections in Nigeria were quite contentious. Those were the first to be supervised by civilians under the presidential system. Many of the disputes over election outcomes ended up in court. Emmanuel Obioma Ogwuegbu, whose death at 91 recently became public, was then a judge of the high court of Imo state. He later joined Adenekan Ademola in the court of appeal. The year after Adenekan Ademola’s retirement, Ogwuegbu proceeded to the supreme court where he served for 11 years before retiring in 2003.
One night shortly after the 1983 elections, Obioma Ogwuegbu received an unusual night-time visitor at his official residence in Aba. Onyeso Nwachukwu who died in 2022 was a pious man, an Elder in the church, and the state chairman of the ruling National Party of Nigeria (NPN). On this night, the party chairman arrived with his wife, who blagged her way into the house by dropping the fact that she was a high school contemporary of the judge’s wife at the Community Girls Secondary School, Elelenwo, Rivers state.
Under the guise of a social visit, the party chairman visited to plead the cause of the beaten NPN governorship candidate, Collins Obi. The election petition was yet to be heard and the panel to hear it was not even announced. But the party wanted to advance the judge onto the panel as its “person”.
Obioma Ogwuegbu firmly reprimanded him before ushering him out of the house.
On the grounds of the compound but unknown to the judge, the party chairman had parked a brand-new Range Rover car complete with cellophane frills. As Justice Ogwuegbu ushered him out of the house, he noticed the party chairman walking to slide into another well-appointed sedan. So, he asked who the owner of the new Range Rover was. In response, the party chairman sidled up to the judge to inform him that he was the proud recipient of the four-wheel gift for his end of year.
Obioma Ogwuegbu smiled and pleaded with the party chairman to spare him further hardship. He explained that he had enough problems maintaining his Mercedes Benz car on his judicial salary and could not afford the financial exposure of trying to maintain an exponentially more expensive car. He insisted that the party chairman had to go with the car in the same manner that he brought it onto his compound. Obioma Ogwuegbu later begged off election tribunal duty because of this.
With reluctance, Onyeso Nwachukwu drove out in the Range Rover which was manifestly meant to bribe an honest judge. For the remainder of his life, however, he lived in awe of Obioma Ogwuegbu because, he said, the judge belonged to that rare breed who could not be bought.
Honorable Justice Emmanuel Obioma Ogwuegbu was part of a generation in which judging was a deservedly elevated calling. In return, society honoured people like him with the honorific “My Lord”, an acknowledgement that they were called to a job that is truly divine. Today, the senior-most lawyers publicly twerk to partisan orchestras conducted by people who were in professional diapers when they were already in the Inner Bar and judges are made to believe it is kosher to enjoy political joy-rides and be serenaded with four-wheel bribes by politically exposed persons.
There will be time to return to the matter of how judicial integrity descended into their current morass and to address what can be done about that. For the moment, it is time to honour the memories of a generation of men and women, epitomized by Emmanuel Obioma Ogwuegbu, who put the “honorable” into the appellation, “Honorable Justice.”
A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.
Professor Christie Achebe and the Achebe family; Maurie McInnis, President, Yale University; Steven Wilkinson, Nilekani Professor of India and South Asian Studies, Professor of Political Science and International Affairs, Henry Luce Director, the Whitney and Betty MacMillan Center for International & Area Studies; Vice Provost for Global Strategy, Professor Cajetan Iheka, Convener, Director, Whitney Humanities Center, Chair, Council on African Studies and Head, Yale Africa Initiative; distinguished professors and scholars, esteemed guests, students, ladies and gentlemen. Without being immodest, I will begin by saying that it is appropriate that I was invited to deliver the keynote address at a gathering in honour of the late Professor Chinua Achebe. Not just because I have been Head of State and President of Nigerian on two different periods of our beloved nation’s history – most will agree fairly successfully - but because I have known the man, his work, and his values for as long as our Nation has been in existence. He was a great and distinguished Nigerian. Yale university would be correct in their belief that Achebe belongs to the world - and therefore to them as well - but I am here to tell them that he is an African Icon that belongs to Nigeria first. The Igbo amongst us – his own ethnic people - will remind us that within Igboland he is known as “the Eagle on Iroko” – the “king of the birds” perched on the tallest tree in the African rainforest - a title that encompasses the reverence and awe in which he was held.
As Head of State of Nigeria, I oversaw the establishment of the Nigerian National Merit Award (now known as The Nigerian National Order of Merit Award (NNOM)- Nigeria’s highest award for outstanding academic and intellectual contributions to the growth and development of Nigeria. The young people in the room will be pleased to know that the first recipients of this prestigious award were Professor Chinua Achebe, Professor Teslim Olawale Elias, Professor Thomas Adeoye Lambo, and Alhaji Abubakar Imam. They were all conferred with the merit award in 1979 by a debonair, young Head of State named Olusegun Obasanjo. I was 42 years old at that time. That same year, Achebe accepted a national award from me as well. That he later, developed an aversion to National Awards is a topic for Yale University’s epistemological researchers to uncover. I invoke jest to parlay into a much darker topic for which we are gathered here to address: The failure of governance in Nigeria and the near collapse of our Nation State. What better way to tackle this uncomfortable topic than to revisit a short, classic treatise published in 1983, called The Trouble with Nigeria, by non-other than Chinua Achebe. Leadership: The Nigerian Conundrum Achebe opens that slim book like this: “The trouble with Nigeria is simply and squarely a failure of leadership. There is nothing basically wrong with the Nigerian character. There is nothing wrong with the Nigerian land or climate or water or air or anything else. The Nigerian problem is the unwillingness or inability of its leaders to rise to the responsibility, to the challenge of personal example which are the hallmarks of true leadership.” In hindsight, this forty-one-year-old prescriptive analysis on the root causes of Nigeria’s leadership crisis is quite moderate and appropriate. It is at least not as desolate as the diagnosis provided by Robert Rotberg and John Campbell, two prominent US intellectuals – the latter a former United States ambassador to Nigeria to boot: “Nigeria has long teetered on the precipice of failure,” they argue. “Unable to keep its citizens safe and secure, Nigeria has become a fully failed state of critical geopolitical concern. Its failure matters because the peace and prosperity of Africa and preventing the spread of disorder and militancy around the globe depend on a stronger Nigeria.”
At least, they acknowledge that Nigeria – the most populous and economically viable country on the African continent - is, as the Americans will popularly put it, “too big to fail…” Let us not fool ourselves, there is a lot to be concerned about, where Nigeria is concerned. For one, Nigeria’s GDP has declined from $510 billion – after it was rebased in July, 2014, by then Finance Minister, Ngozi Okonjo-Iweala and colleagues - to the recent revision downwards by the IMF to $199 billion today. By the end of my tenure in 2007, the country’s average GDP growth over my 8 years in office was 6.59 per cent (reaching 15.3% in 2002) – one of the highest in the world. This increase was attributable to the quality of the leaders we had in our government – the eminent, late, Bola Ige, General TY Danjuma, Adamu Ciroma, Sule Lamido, Mohammed Arzika, Liyel Imoke, Jerry Gana, Kanu Agabi, the aforementioned Ngozi Okonjo-Iweala, and several others who came on board in my second term. One of the stars of that cabinet, Mrs. Oby Ezekwesili, Former Minister of Solid Minerals and later Education of Nigeria is also here today. Other reasons for the country’s robust growth at the time can be attributable to reforms we instituted, especially in the private sector and service delivery. They include the liberalization of the telecommunications sector, the recapitalization exercise witnessed in the banking sector in 2004, pension scheme and administration and many areas of production and productivity and investment. I must not forget debt relief. The genesis of the Leadership Crisis Home grown, American based, political science experts Professor Obasesam Okoi and MaryAnne Iwara, in a recent article published by the Georgetown Journal of International Affairs explored the complex, cacophony of factors at the root of Nigeria’s leadership conundrum: “The failure of governance in Nigeria manifests in the declining capacity of political leaders to recognize systemic risks such as election fraud, terrorist attacks, herder-farmer conflict, armed banditry, and police brutality and put in place the necessary measures to navigate these challenges. In contrast with the current system in which leadership is attained through bribery, intimidation, and violence, Nigeria needs a system of governance that is founded on the pedigree of its political leaders and the education of its voters.”i So, what is to be done? I am sure you ask. To tackle and symbolically cut-off the head of this hydra-headed monster, Nigeria must address a number of these challenges head-on.
Strengthening Democracy “The government is us; we are the government, you and I.” - Theodore Roosevelt I dare say that, that is when democracy works and delivers. The 2023 elections in Nigeria were “a travesty” by all rational measures. Following that problem prone exercise, electoral system reform is now among the top targets for change in Nigeria. Global think tanks such as the Pew Research Center, The Carnegie Foundation as well as the Electoral Knowledge network suggest that there should be three principal areas of focus – Legal, Administrative and Political. Electoral Management Bodies ( EMBs) – INEC (Independent National Electoral Commission) in Nigeria - as well as its stakeholders will need to play distinct roles within the rubric of each area.
Legal: Many scholars and some well meaning Nigerians believe that Nigeria needs to take a closer look at our Constitution. We may have to “amend our constitution, electoral and/ or related rules, and regulations to enhance the integrity, relevance, and adequacy of the legal framework within which the INEC delivers its services. This may include institutional reform of the INEC itself.”ii ▪ Administrative: This will require several levels of intervention:
• Integrity of INEC officials. As a matter of urgency, we must make sure the INEC Chairperson and his or her staff are thoroughly vetted. The vetting exercise should yield dispassionate, non-partisan, actors with impeccable reputations. Nigeria must ensure the appointment of new credible INEC leadership at the Federal, State, Local government and municipal – city, town, and village levels - with short tenures – to prevent undesirable political influence and corruption, and reestablish trust in the electoral systems by its citizens. The INEC Chairperson must not only be absolutely above board, he must also be transparently independent and incorruptible.
• Political: Nigeria must find a way to prevent electoral interference at every level. Protecting elections from foreign as well as local malevolent actors is critical. Doing away with their malign influence is crucial for safeguarding democratic integrity and ensuring that election outcomes truly reflect the will of the people.iii On the local level, we should implement and enforce clearly defined financial regulations for political campaigns, establish effective control and enforcement mechanisms to ensure compliance with financial regulations; and intensify activities to and secure the voting infrastructure – such as safeguarding the technology used to collate, transmit, verify, and disperse election results.
• Cybersecurity level: Prior to elections, we should have a transparent exercise (witnessed by international observers) where so called “penetration testing of the election system and infrastructure” is conducted for all to witness and verify. • Prevention of Electoral violence: Nigeria must ensure the physical security of the commissions and voters. Our security apparatus must be professionally trained to protect our citizens during elections not to be participants in electoral malfeasance.
• Foreign interference can undermine public trust in the electoral process and distort the democratic decision-making that underpins
the nation’s governance. Additionally, preventing such influence and interference helps maintain national security and protects the sovereignty of the electoral system from external manipulation.iv ▪ ▪ ▪ Voter Registration and Identification: We must ensure that our voter rolls are accurate and up to date and free from interference from the political class or any other corrupting influences. Ballot Security: INEC must ensure that it institutes ballot security to prevent tinkering or unauthorized access – manually or by cybercriminals. Ballot security also means the secure storage and transport of ballots to collation centers to prevent any form of interference. Vote Counting and Reporting: Let’s be clear: The Bimodal Voter Accreditation
System (BVAS) and INEC Election Result Viewing Portal (IReV) are two technological innovations that prior to 2023 were celebrated for their promise. They were to “potentially” enhance the accuracy and transparency of our election results, eliminate the threat of election rigging, and boost public trust in electoral outcomes. These technologies were touted by the INEC chairman himself. In the end, these technologies did not fail. INEC willfully failed to use or implement them which resulted in widespread voting irregularities.v It was a case of inviting the Fox into the hen house. ▪ Improving our Educational System: The French statesman and lawyer Maximilien Robespierre famously stated that: “The secret of freedom lies in educating people, whereas the secret of tyranny is in keeping them ignorant.” The great Nelson Mandela reminds us that: “Education is the most powerful weapon which you can use to change the world.” Our own Achebe implores that “A functioning, robust democracy requires a healthy educated, participatory followership, and an educated, morally grounded leadership.” Professor Obasesam Okoi and MaryAnne Iwara call for epistocratic governance and electoral practices, greater civic engagement and provide a salient explanation of Nigeria’s election woes and a path forward: “In Nigeria, the majority of citizens are uneducated on political issues. Simultaneously, those who are highly educated are increasingly becoming indifferent to political participation; they have lost faith in the power of their votes and the integrity of the political system…in Nigeria, there must be significant improvements in literacy levels so that citizens are educated about the issues and can use their knowledge to make informed decisions about Nigeria’s political future. It is important to mention that Nigeria’s political elites have exploited illiteracy to reinforce ethnic, religious, and political divisions between groups that impede democratic ideals…The Constitution must ensure that only citizens who can formulate policies and make informed decisions in the public’s best interest can run for public office. When the Constitution dictates the standard of [ governance], informed citizens will be better equipped to champion political leadership or determine the qualifications of their leaders.”vi Unfortunately, like many other sectors, the educational system in Nigeria has collapsed. Nigerians are excelling in every academic discipline globally, why have we allowed our educational system to rot back home? In order for Democracy to thrive, we must collectively rebuild our once envied educational sector. The starting point for me is paying adequate attention to popular education to ensure education for all. A situation where 24 million children that should in school and are out of school does not augur well for our present and our future. The second task here would be to pull together the ‘best and brightest experienced minds’ in education to help us achieve some of the following goals:
Revamping our entire educational system. Mediocrity runs rampant in many spheres of Nigerian society. There has to be an increased emphasis on excellence, accountability and performance at all levels including within the Educational sector to salvage it.
• This will require great leadership and financial commitment from the private and public sectors. I know that we can get support from our development partners. ▪ ▪ Transparency: We must put in place post election audits and transparent processes – clear documentation and paths for meticulous and free and fair voting, and credible electoral system - that builds trust and comfort for all stakeholders and voters.vii Again, more on Cybersecurity: “In an age where cyber threats are increasingly sophisticated, protecting election systems from hacking, data breaches, and other cyberattacks is vital. This includes everything from the security of voter databases to the protection of websites used to report results.”viii We saw this cybersecurity failure play out during the last election and we must make sure it never happens again. ▪ Impunity: Politicians corruptly getting themselves declared as winner in an election where votes do not matter and asking winner declared loser to go to court where justice cannot be assured is the easiest and best way to kill electoral democracy. Corruption in Nigeria “Among a people generally corrupt, liberty cannot long exist.” - Edmund Burke.
Let me return to Achebe and the Trouble with Nigeria for clarity of perspective on the Nigerian dilemma. According to Chinua Achebe: “… Corruption goes with power; …therefore to hold any useful discussion of corruption, we must first locate it where it properly belongs – in the ranks of the powerful…Corruption in Nigeria has passed the alarming and entered the fatal stage; and Nigeria will die if we keep pretending that she is only slightly indisposed.” Ranked 150 out of 180 countries in the Transparency International 2022 Corruption Perceptions Index, 1 Nigeria’s ranking places it in the bottom 20 per cent of the comity of Nations; and illustrates how systemic and embedded corruption is in the country. It is, in my opinion, and those of many, the most serious developmental challenge to the nation. ix When I joined Peter Eigen to establish Transparency International on May 4, 1993, we saw corruption as possible death knell of development and democracy. The Economic and Commission (EFCC) Financial is a Crimes Nigerian law enforcement agency promulgated to tackle corruption in Nigeria. It is but one of numerous bodies – buttressed by Acts and laws - established in Nigeria to tackle and address the exponential growth of corruption in the country. Nigeria’s Report Card on Corruption To get a snapshot on how Nigeria is faring in its fight against corruption (some cynics will say cuddling or even, promotion of corruption), we need not look further than the UNODC ( the United Nations office of Drugs and Crimes) in its publication: Corruption in Nigeria: patterns and trends, 2024,x which provides novel conclusions while identifying several areas of deepening pathology:
a) In 2024, Corruption continues to rank among the most important problems affecting Nigerians.
b) More than NGN 700 billion in cash bribes were paid by citizens to public officials in 2023.
c) Most bribes are paid in the street or in a public official’s office.
d) Private sector bribery is increasing, but continues to be less prevalent than in the public sector.
e) Issues specific to the criminal justice system are a sore point – I will tackle that in the next section.
f) Nepotism and bribery in public sector recruitment and promotion – In recent years we have witnessed outrageous, open recruitment of children of Judges onto our Judiciary benches by their parents! Why has the Nigerian Bar Association allowed this to persist?
g) The manipulation of ethnic sentiments to further corrupt agendas – the last political exercise is replete with ample evidence of this. The Survey findings indicate that corruption in Nigeria has penetrated every layer of society:
h) In 2023, 5.1 bribes were paid on average by each bribe payer in Nigeria in the 12 months prior to the survey. i) Out of all Nigerian citizens who had at least one contact with a public official in the 12 months prior to the 2023 survey, 27 per cent paid a bribe to a public official. Happily, there was some good news to report:
j) 70 per cent of Nigerians who were asked to pay a bribe in 2023, refused to do so on at least one occasion. The bribery refusal rate was found to be highest in the North-West (at 76 per cent), although all zones recorded refusal rates above 60 per cent. k) Public officials continue to be blatant about bribe requests, but less so than in the past.
l) Nigerians are increasingly reporting bribe payments to official authorities. I will conclude this section by quoting Achebe once more: “… Nigerians are corrupt because the system under which they live today makes corruption easy and profitable; they will cease to be corrupt when corruption is made difficult and inconvenient.” The greatest antidote of corruption is leadership integrity with consequences for offenders no matter who they are.
Rebuilding the Judiciary “True peace is not merely the absence of tension; it is the presence of justice.” – Martin Luther King According to Willian H. Neukom, CEO of the World Justice Project: “The rule of law is a durable system of laws, institutions, norms, and community commitment that delivers four universal principles: accountability, just law, open government, and accessible and impartial justice.” The Judiciary in Nigeria is a very pale version of its once internationally esteemed self. Politicians after rigging elections openly ask their rivals to “go to court” in Nigeria because they are aware that they have completely compromised the Judiciary system. A number of Judges are in the pockets of wealthy politicians and individuals and make judgements – not based on the law of the land but to the highest bidder. This, my learned audience, is one of the most effective strategies of State Capture – discussed next - that must be excised from Nigeria like a surgeon cutting out a malignant cancer. Transparency International suggests that “Corruption in the judicial system breaks the basic principle of equality before the law and deprives people of their right to a fair trial. In a corrupt judicial system, money and influence may decide which cases are prioritized or dismissed. Perpetrators may get away unpunished while victims are left with no answer and no justice.” xi
“Simple reforms can prevent this. An independent body and public oversight can guarantee that appointments in the judiciary are based on merit rather than favoritism. Judicial personnel should be adequately trained and receive fair salaries and pensions, to make them less vulnerable to bribery. Judges’ personal liability for decisions should be limited and, to protect them from pressure by powerful interests, only credible and transparent investigations should be conducted against them. Civil society, the private sector, and the media – we all have a vital role to play” xii
What is State Capture?
The World Bank and Transparency International define State capture as one of the most pervasive forms of corruption, “a situation where powerful individuals, institutions, companies, or groups within or outside a country use corruption to shape a nation’s policies, legal environment, and economy, to benefit their own private interests. xiii
State capture is not always overt and obvious. It can also arise from the more subtle close alignment of interests between specific business and political elites through family ties, friendships, and the intertwined ownership of economic assets.xiv
What is happening in Nigeria -right before our eyes – is state capture:
The purchase of National assets by political elites – and their family members - at bargain prices, the allocation of national resources – minerals, land, and even human resources – to local, regional, and international actors. It must be prohibited and prevented through local and international laws. xv
“Public institutions such as the legislature, the executive, the judiciary, and regulatory agencies both at the federal and local levels are subject to capture. As such, state capture can broadly be understood as the disproportionate and unregulated influence of interest groups or decision-making processes, where special interest groups manage to bend state laws, policies, and regulations. They do so through practices such as illicit contributions paid by private interests to political parties, and for election campaigns, vote-buying, buying of presidential decrees or court decisions, as well as through illegitimate lobbying and revolving door appointments. xvi
The main risk of state capture is that decisions no longer take into consideration the public interest, but instead favor a specific special interest group or individual. Laws, policies, and regulations are designed to benefit a specific interest group, often times to the detriment of smaller firms and groups and society in general. State capture can seriously affect economic development, regulatory quality, the provision of public services, quality of education and health services, infrastructure decisions, and even the environment and public health.” xvii
My military training and experience taught me that what you capture, you tend to hold under your sole control for as long as you can hold it. That is the case of one governor of a state who still holds the state captive in his pocket 25 years after being the governor of the state. Insecurity “A series of overlapping security, political and economic crises has left Nigeria facing its worst instability since the end of the Biafran war in 1970.” xviii
Writing in Security and Defense Quarterly, Tope Shola Akinyetun, Victor Chukwugekwu Ebonine, Iyase Ambrose profess: “Nigeria is presently bedeviled by an abundance of security challenges that gnaw at the very soul of the nation’s existence. The prevalence of insecurity in the country is multipronged and caught in a cyclic web. Insecurity in Nigeria comprises insurgency, killer herdsmen, extrajudicial killings, ethnoreligious conflict, armed robbery, militancy, banditry, cybercrime, and attacks by unknown gunmen, among other things”. How did Nigeria the giant of Africa get to this situation? The genesis of insecurity in Nigeria is a perfect storm of political incompetence and corruption, state capture, institutional collapse, porous borders, religious extremism, and severe multi dimensional poverty. There is a compelling need to address the protracted and recurring multidimensional insecurity in Nigeria. “These security threats not only undermine national stability and the rule of law, but also have adverse effects on the economy, affecting price, output, employment, trade balance, poverty, 31 inequality, defense expenditure, government budget patterns, socio-political environment, and several others.” xix
Nigeria’s own government’s Ministry of Budget and Economic planning has a thought or two about our current predicament: “Security challenges in any nation constitute a threat to the lives and properties of its citizens, hinder business activities, and discourage local and foreign investors which invariably slow down economic growth and development. xx
Nigeria in recent times has recorded unprecedented security challenges such as Boko Haram Terrorists (BHTs) attacks, militancy, armed robbery, banditry, kidnapping for ransom, Fulani-Herders farmers clashes, cultism among other social vices. xxi
These security challenges have propelled then to the top of the list of the most critical tests to Nigeria’s sovereign existence. Its presence looms unabated even as it has attracted huge allocation of national budget to the security sector (Achumba and Akpor).xxii But it has become an industry in some quarters. Throw more money to what money cannot buy. Nigeria’s Porous Borders “Nigeria has porous borders and herders from other parts of West Africa nations armed with AK 47 have found easy access into the country.” xxiii
“A nation that opens her borders, allows other nationalities to come in at will and has so many ungoverned spaces would certainly face security challenges. As a consequence of our porous borders, the forests are not secured due to lack of Forest Guards, and 75 per cent of the illicit arms in West Africa sub region are domiciled in Nigeria.” xxiv
This is a 33 recipe for disaster – as we are currently witnessing. So, What is the Genesis of Insecurity in Nigeria? Professor Obasesam Okoi and MaryAnne Iwara and Suleiman Arzika provide some salient insights:
1. Mismanagement of public funds and Corruption. We have already tackled this topic earlier in this address. Suffice is to say that “the democratic space [for too long] has been dominated by political elites who consistently violate fundamental principles associated with a liberal democratic system, such as competitive elections, the rule of law, political freedom, and respect for human rights. The outcome of the recent 2023 elections further eroded public trust in the ability of the Independent Electoral Commission (INEC) to organize competitive elections unfettered by the authoritarian influences of the ruling class. This challenge is an indicator of the systemic failure in Nigeria’s governance system. A continuation of the current system will only accelerate the erosion of public trust and democratic institutions. In contrast with the current system in which votes are attained through empty promises, bribery, voter intimidation, and violence, Nigeria needs a governance system that will enhance the education of its voters and the capability of its leaders.” xxv
2. Poor planning: Lack of sustainable national development plans and Poor implementation of projects and programs.
3. Poor Security Architecture: The security challenges we have in Nigeria today are also a result of the inability of the government to reform the security architecture of the country 35 to suit the current demands. The Police, Military and intelligence agencies are still structured and operated along colonial constructs and systems.
4. Lack of adequate personnel: The combined number of the military, police and civil defense forces is less than 1m and over half of them are mostly engaged in administrative, VIP and other mundane work. For a country of over 200 million population, the ratio is quite low. The land area is vast and the population is mostly poor, illiterate, and prone to exploitation.
5. Lack of Equipment: The police and military have poor equipment for the most basic security work. They lack basic communication devices, hardware like guns, bullets, protective kits, etc. They lack transportation and logistics. They lack database and IT systems for tracking and record keeping.
6. Corruption, Poor training, and Remuneration: Our police are some of the worst paid and trained on the African continent – leaving them prone to, and occasional active participants in corrupt practices. A police officer who cannot feed himself or his/her family cannot be expected to establish order and security hampered by the lack of equipment, coordination, and poor training. Corruption: Massive corruption at the top of the security forces has permeated the entire system from the top officials to the patrol officers on the streets. This is caused by poor conditions of service and employee treatment: where salaries are poor and not paid on time, devoid of benefits - inadequate or lack of life insurance, poor housing, planning, etc. Deployment of security forces has become more synonymous with extortion in the areas 37 they are deployed than improvement in security.
7. Neglect of industrial, agricultural, and other sectors of the economy and over dependence on oil sector.
8. Lack of electricity generative capacity which has forced several local and international companies to close or flee our shores.
9. Food Insecurity Food insecurity requires special attention as this is one of the most serious developments in Nigeria in recent years. At this juncture in the address, it is important to cast our minds back in history. There are several corollaries between what is happening in Nigeria today and the events leading up to the French Revolution: Food insecurity was a major factor in the French Revolution (1789–1799): Crop failures: A series of poor harvests in the 1770s and late 1780s led to food shortages and famine. The lower class, who produced most of the country's food, relied on grain as a primary food source. • • • • High food prices: The lower grain yields caused prices to skyrocket. Substandard food quality: The bread that was available was often poor quality, blackish, earthy, and sour. Food distribution: There was a discrepancy in food distribution within and around Paris. Marie Antoinette's comment: The queen's comment, “Qu'ils mangent de la brioche” (“Let them eat cake”), when told that her subjects had no bread, made her a hated symbol of the monarchy. 39 Other factors that contributed to the French Revolution include: The Estate System, Absolutism, Enlightenment ideas, and The American Revolution. In the seminal book Food Security and Political Stability: A Humanitarian Perspective, Daniel Maxwell postulates that “In terms of causation, when it comes to Food insecurity in particular, these links run in both directions—food insecurity can be a cause of political instability, but political instability and conflict have also been causes of food insecurity or famine.” According to UNICEF: “ Nearly 25 million Nigerians are at risk of facing starvation and severe hunger if urgent action is not taken. This is a projected increase from the estimated 17 million people currently at risk of food insecurity. Continued conflict, climate change, inflation and rising food prices are key drivers of this alarming trend. Food access has been affected by persistent violence in the north-east states of Borno, Adamawa and Yobe (BAY) and armed banditry and kidnapping in states such as Katsina, Sokoto, Kaduna, Benue, and Niger. According to the National Emergency Management Agency, widespread flooding in the 2024 rainy season damaged more than 676,000 hectares of farmlands, which diminished harvests and increased the risk of food insecurity for families across the country. The flooding is one of the effects of climate change and variability impacting Nigeria. More extreme weather patterns affecting food security are anticipated in the future.xxvi
Aggravating this desperate situation are the unscrupulous members of Nigeria’s Political elites who, rather than fix the aforementioned problems highlighted here, have exploited the hunger, poverty, and illiteracy of the masses to mobilize voters with food items such as rice, beans, garri, yams, salt and seasonings, and money. The food items are usually packaged strategically with the image of political candidates and the parties they represent. The political calculation here is that destitute people are more likely to vote for a politician who brings along gifts - ironically, bought by looted treasury funds belonging to the very same people that are condescended upon - than one who only provides concrete solutions to their everyday problems that might take time. The practice of using food to mobilize voters is commonly described in Nigeria as “Stomach infrastructure” politics. Nigerians must put an end to this practice.
Is Nigeria a failed State?
42 Let us return to Professor Robert I. Rotberg, the founding director of the Harvard Kennedy School’s Program on Intrastate Conflict and president emeritus of the World Peace Foundation, and John Campbell, a senior fellow at the Council on Foreign Relations and a former U.S. ambassador to Nigeria. According to these intellectuals and Africanists: “There are four kinds of nations: the strong, the weak, the failed, and the collapsed. Of the 193 members of the United Nations, 60 or 70 are strong. There are three places that should be considered collapsed: Somalia, South Sudan, and Yemen. Eighty or 90 U.N. members are weak. Weakness consists of providing many, but not all, of essential public goods, the most important of which are security and safety. If citizens are not secure from harm within national borders, governments cannot deliver good governance (the essential services that citizens expect) to their constituents. A dozen or so states are failed, including the Democratic Republic of Congo, Central African Republic, and Myanmar. Each lacks security, is unsafe, has weak rules of law, is corrupt, limits political participation and voice, discriminates within its borders against various classes and kinds of citizens, and provides educational and medical services sparingly. Most of all, failed states are violent. All failed states harbor some form of violent internal strife, such as civil war or insurgency. Nigeria now confronts six or more internal insurrections and the inability of the Nigerian state to provide peace and stability to its people has tipped a hitherto very weak state into failure.”xxvii
What is to be done to pull Nigeria back from the precipice?
Following in the footsteps of Japan, Singapore along with South Korea in Asia have made the remarkable transition from poor, underdeveloped countries into the coveted ranks of the advanced nations of the first world - in our lifetime. How was this possible? The Heritage board reminds us that “the 1960s and 1970s was a period when Singapore was beset with many uncertainties as it sought an identity of its own. The country was facing massive unemployment and a declining entrepot trade at the time of independence, while grappling with a rapidly growing population.”xxviii Into this murky milieu stepped Prime Minister, Lee Kuan Yew. Often referred to by his initials LKY, Yew was a Singaporean statesman and lawyer who served as the first prime minister of Singapore from 1959 to 1990. It was during his 45 tenure that the phenomenal transformation of Singapore took place. Now, I must state categorically that I am not calling for 30 year tenures for our politicians (before someone accuses me of doing so), but merely a focus on the quality of political leadership. Engineer Zeeshan Jawaid, a marketing expert from Pakistan – a country with its own panoply of challenges - suggests that The Yew doctrine (remembered by the acronym MPH) has 3 simples components: Meritocracy: “The first element of the MPH formula is meritocracy. This means that individuals are promoted based on their abilities and achievements, rather than their social background or connections. In Singapore, this is reflected in the country's education system, which is based on meritocracy and places a strong emphasis on academic performance.
Students are encouraged to excel and are given opportunities to highlight their abilities through various competitions and programs. This focus on meritocracy has helped Singapore to develop a highly skilled and talented workforce, which has been critical in the country's economic success.”xxix
Pragmatism: “The second element of the MPH formula is pragmatism. This means that policies and decisions are made based on practical considerations, rather than religious, class, ethnic, tribal, creed, ideology, or political beliefs. In Singapore, this is reflected in the government's approach to economic development. The government has been pragmatic in its policies, focusing on attracting foreign investment, building a skilled workforce, and developing key industries such as finance, logistics, and manufacturing. This pragmatic 47 approach has enabled Singapore to develop a strong and diversified economy that is able to weather economic challenges.” xxx
Honesty: “The third and final element of the MPH formula is honesty, which means zero tolerance for corruption. In Singapore, the government has taken a strong stance against corruption, with strict laws and severe punishments for corrupt practices. This has helped to create a culture of honesty and integrity in the country, which has been critical in building trust and confidence among investors and businesses. The MPH formula has been a key driver of Singapore's success, but it is not the only factor. The country's leadership has also played a crucial role in its development journey. Under the leadership of Lee Kuan Yew and his successors, the government has been proactive in identifying 48 challenges and opportunities and has implemented policies that have helped to propel Singapore forward. The government has also been responsive to the changing needs of its people and has invested heavily in areas such as healthcare, education, and social welfare.” xxxi
Nigeria Situation
As we can see and understand, Nigeria’s situation is bad. The more the immorality and corruption of a nation, the more the nation sinks into chaos, insecurity, conflict, discord, division, disunity, depression, youth restiveness, confusion, violence, and underdevelopment. That’s the situation mostly in Nigeria in the reign of Baba-go-slow and Emilokan. The failing state status of Nigeria is confirmed and glaringly indicated and manifested for every honest person to see through the consequences of the level of our pervasive corruption, mediocrity, immorality, misconduct, mismanagement, perversion, injustice, incompetence and all other forms of iniquity. But yes, there is hope
Conclusion
I conclude this address by once again quoting our Professor Chinua Achebe, this time from his New York Times Opinion piece on Nigeria, January 15, 2011. For the young people gathered here today, please note that this late, African bard, Icon, and crusader for social justice, kept engaging with the “troubles with Nigeria, nay Africa” till the very end of his life. He never gave in until he gave up. He fought to the end. We expect you to embrace him as your role model, and emerge as the next generation to tackle Africa’s myriad problems in the same manner and with the same zeal, dedication and commitment: 50 “In the end [Achebe states], I foresee that the Nigerian solution will come in stages. First we have to nurture and strengthen our democratic institutions - and strive for the freest and fairest elections possible. That will place the true candidates of the people in office. Within the fabric of a democracy, a free press can thrive and a strong justice system can flourish. The checks and balances we have spoken about and the laws needed to curb corruption will then naturally find a footing. And there has to be the development of a new patriotic consciousness, not one simply based on the well-worn notions of the "Unity of Nigeria" or "Faith in Nigeria" often touted by our corrupt leaders; but one based on an awareness of the responsibility of leaders to the led, and disseminated by civil society, schools, and intellectuals. It is from this kind of environment that a leader, humbled by the trust placed upon him by the people, will emerge, 51 willing to use the power given to him or her for the good of the people.”
There lies my hope and there is my optimism for Nigeria and for Africa.
Thank you!
“Leadership Failure and State Capture in Nigeria” Keynote Address By President Olusegun Obasanjo, GCFR At the Chinua Achebe Leadership Forum, Yale University New Haven, Connecticut, USA, November 15, 2024 _________________________________________________________________
ihttps://gjia.georgetown.edu/2021/04/12/the-failure-of-governance-in-nigeria-an-epistocratic-challenge/ ii Electoral Knowledge network iii US Department of State: https://www.state.gov/briefings-foreign-press-centers/protecting-the-2024 election-from-foreign-malign-influence iv Ibid vToba Paul Ayeni, Opani Aweh, Examining the Impact of Bimodal Voter Accreditation System (BVAS) As A Gamechanger In Nigeria 2023 Elections, December 2023, The Information Technologist, 20(2):25-42, December, 2023. vi https://gjia.georgetown.edu/2021/04/12/the-failure-of-governance-in-nigeria-an-epistocratic-challenge/ vii Ibid viii Ibid ix https://www.zawya.com/en/economy/africa/nigeria-ranks-150-out-of-180-on-corruption-index transparency-international-ucpdtsct xhttps://www.unodc.org/conig/uploads/documents/3rd_national_corruption_survey_report_2024_07_09.pdf xi https://www.transparency.org/en/our-priorities/judiciary-and-law-enforcement xii Ibid xiii “Hellman, Joel S.; Jones, Geraint; Kaufmann, Daniel. 2000. "Seize the State, Seize the Day" : State Capture, Corruption, and Influence in Transition. Policy Research Working Paper;No. 2444. © World Bank, Washington, DC. http://hdl.handle.net/10986/19784 License: CC BY 3.0 IGO.” Brierley, Sarah. 2021. “Combining Patronage and Merit in Public Sector Recruitment.” The Journal of Politics 83 (1): 182–97. https:// doi.org/10.1086/708240. Dávid-Barrett, Elizabeth. 2023. “State Capture and Development: A Conceptual Framework.” Journal of International Relations and Development, March. https://doi.org/10.1057/s41268-023-00290-6. Fazekas, Mihaly, Viktoriia Poltoratskaia, and Bence Tóth. 2023. Corruption Risks and State Capture in Bulgarian Public Procurement. Policy Research Working Papers. The World Bank. https://doi.org/10.1596/1813-9450-10444. Fazekas, Mihaly, and Istvan Janos Toth. 2014. “From Corruption to State Capture: A New Analytical Framework with Empirical Applications from Hungary.” SSRN Electronic Journal. https://doi.org/10.2139/ssrn.2531701. Greiff, Pablo de. 2023. “A Framework Approach to Making Prevention a Reality.” Hellman, Joel S., Geraint Jones, and Daniel Kaufmann. 2000. “Seize the State, Seize the Day: State Capture, Corruption, and Influence in Transition,” September. https://doi.org/10.1596/1813-9450-2444. (and Journal Of Comparative Economics, 31(4), 751-773. https:// doi.org/10.1016/j.jce.2003.09.006) Hellman, J. S., & Kaufmann, D. (2004). The inequality of influence. In ‚Kornai and Rose-Ackerman, eds. Building a trustworthy state in post-socialist transition (pp. 100-118). Palgrave Macmillan, New York. https://link.springer.com/chapter/10.1057/9781403981103_6 Kaufmann, Daniel, Francesca Recanatini, and Sergiy Biletsky. 2002. “Diagnostic Tools and Applied Methods for Capacity Building and Action Learning.” The World Bank. https://dokumen.tips/download/link/diagnostic tools-and-applied-methods-for-capacity-buildin-gand-action-2003-12.html. Pavlović, Dušan. 2021. “State Capture in the Post-Communist Southeast Europe. A New Variant?” Academia Letters, August. https:// doi.org/10.20935/AL3032. Recanatini, Francesca, Grace Morgan, and Mohamed Lagdhaf Cheikh Malainine. 2010. “Governance and Anti-Corruption Diagnostics: Guidance and Tools for Implementation, Monitoring, and Assessment in the Field.” The World Bank International Bank for Reconstruction and Development. Stoyanov, Alexander, and Alexander Gerganov. 2019. “State Capture: From Theory to Piloting a Measurement Methodology.” Stoyanov, Alexander, Alexander Gerganov, and Todor Yalamov. 2019. “State Capture Assessment Diagnostics.” Center for the Study of Democracy. xiv Ibid xv Ibid xvi Ibid xvii Ibid xviii Peter Beaumont: Failed state? Why Nigeria’s fragile democracy is facing an uncertain future. https://www.theguardian.com/global-development/2021/oct/25/failed-state-why-nigerias-fragile democracy-is-facing-an-uncertain-future xix Budgit: https://budgit.org/nigerias-rising-insecurity-implications-for-the-nigerian-economy/ Nigeria’s Rising Insecurity: Implications for the Nigerian Economy, April 15, 2024.
xx NIGERIA SECURITY CHALLENGES IMPLICATION ON ... Ministry of Budget and Economic Planning https://nationalplanning.gov.ng › 2021/08 › AU... PPT xxi Ibid xxii Ibid xxiii Ibid xxiv Ibid xxv https://gjia.georgetown.edu/2021/04/12/the-failure-of-governance-in-nigeria-an-epistocratic-challenge/ xxvi https://www.unicef.org/press-releases/25-million-nigerians-high-risk-food-insecurity-2023 xxvii https://foreignpolicy.com/2021/05/27/nigeria-is-a-failed-state/ xxviii chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.nhb.gov.sg/nationalmuseum/ /media/nms2017/documents/school-programmes/teachers-hi-resource-unit-4-post-independence.pdf xxix Engr. Zeeshan Jawaid: How Singapore's Unique Formula of MPH Led to Its Success as a First-World Nation? Chief Marketing Consultant: https://wearemadvertising.com/ xxx Ibid xxxi Ibid
The Defence Headquarters, the nation’s military high command, addressed a press conference last week and announced that a new terrorist group has invaded the country from Niger Republic and Mali. Known as ‘Lukarawa’, the group has settled in Sokoto and Kebbi states, creating serious security challenges for the people and the security agencies. The military said the terrorists came after the military coup which toppled the civilian administration in Niger Republic in July 2023 and that they were able to enter Nigeria due to lack of effective border controls after the July coup.
Just last week, Lukarawa killed 15 people in Kebbi and there are reports of attacks on other villages, including imposing financial levies on the communities and stealing food crops and livestock. This has negative impacts on food production. Lukarawa is said to have links with ISWAP (Islamic State – West Africa or Willayat Garb Ifriqiya), the ruthless terrorist group that operates freely in the Sahel region and is responsible for mass killings and devastations in that region. Reports that the group is offering financial incentives to lure young Nigerians in Sokoto state into its fold are particularly jarring.
According to Edward Buba, director, DHQ media operations, who spoke to the journalists, prior to the military takeover in Niger, there were joint border operations between the Nigerian army and Nigerien security forces which had kept the terrorists at bay, but with the breakdown of the joint border operations in the aftermath of the coup, the borders have become more porous, less protected and less impregnable to the terrorists.
‘’The terrorists took advantage of the gaps in cooperation between both countries and exploited difficult terrains to make incursions into remote areas in some Northwestern states to spread their ideology,’’ Buba said. This must be a very serious problem for our military which has already been overburdened by over 15 years of fighting Boko Haram and other criminal groups across the country.
But what caused the ‘’gaps in the cooperation between both countries’’ and how does that relate with the need for our president to speak after a long and careful deliberation? In July 2023, a group of military officers overthrew Niger’s democratically elected government, creating shocks, apprehensions and panics across the ECOWAS sub-region. President Bola Tinubu had just taken over as the chairman of ECOWAS, and within days, the regional body hurriedly announced a raft of sanctions on Niger, the strictest the bloc has ever imposed on an errant member.
They included closure of all borders with Niger; suspension of financial transactions and freezing of the country’s assets. As if these were not enough, ECOWAS went further to issue an ultimatum to the junta to restore constitutional order and reinstate the ousted president, Mohammed Bazoum, within one week or face other measures, including military intervention. President Tinubu made the announcements in his capacity as the new ECOWAS chairman, although he was in office as president for only six weeks. His election as president coincided with Nigeria’s turn to head the body.
Soon after the sanctions were announced, the military leaders of Niger aligned with the three countries that had earlier fallen under military putsch (Mali; Burkina Faso and Guinea) and called off ECOWAS’ bluff by breaking away from the bloc and cutting off all military and diplomatic relations with Nigeria. The juntas vowed to collectively fight whatever military intervention Nigeria and ECOWAS were contemplating.
It was an unexpected turn of events for Nigerians who had just been plunged into a serious economic crisis by the new administration. From all walks of life and every corner of the federation, people were quick to advise Tinubu not to go to war with Niger and its allies. Humiliated, Abuja then launched a flurry of diplomatic activities to try to convince the régime in Niamey to release the ousted civilian president who was said to be under house arrest. Nigeria has never been this disgraced.
Eventually, good sense prevailed; ECOWAS ate its words and Tinubu learned his lessons in Diplomacy 101. There was no military intervention and the juntas are still in power till today. It is the biggest diplomatic embarrassment that we ever suffered since the killing of Ken Saro-Wiwa in 1995. Obviously, Tinubu was not well briefed on the potential implications and outcomes of the sanctions he announced. He did not even have a cabinet in place and did not even receive some counsel from foreign relations experts in the country before he plunged into the ECOWAS debacle.
Even during the presidential campaigns that lasted from early January 2022 till the election in February 2023, foreign policy was not a strong suit of any of the presidential candidates. As a leading candidate, Tinubu had no foreign policy adviser and because he did not even give press interviews or appear in presidential debates, very little or nothing was known of his strength in foreign affairs. And so, when he emerged as ECOWAS chairman, it was clear that he was not prepared for the diplomatic challenges ahead.
The break-up of military cooperation between Nigeria and Niger Republic due to the hasty announcement of sanctions by President Tinubu last year has now led to the incursions of new terrorist groups into the country. This is why it is important for leaders to be deliberate, careful and calculated before they make pronouncements. A president’s words are powerful and they matter.
As Benjamin Disraeli, former UK Prime Minister (1804 – 1881), said ‘’with words, we govern men’’, a leader should talk with dignity, charisma, self-respect and respect for his audience. Rushing to impose sanctions on a new military régime in Niger and threatening military reprisal against the junta was an act of recklessness for which we are now paying with open borders and terrorist invasions. A month after Muhammadu Buhari took office in May 2015, he went on a visit to Niger, Chad and Mali, discussed bilateral cooperation and cemented military collaboration and border security with them. That helped a lot.
We have to do everything to prevent Lukarawa from becoming another Boko Haram – in size and the magnitude of destruction they inflict on Nigerians -, and as a first step, Tinubu should re-engage the Nigerien authorities and restore military cooperation and border control with them. I’m surprised that President Tinubu was quick to travel out to Saudi Arabia this weekend to work with Arab leaders to resolve the Israeli-Gaza conflict, instead of working with other ECOWAS leaders to reach out to Mali, Niger and Burkina Faso to resolve this security situation in our country. Talk of wrong priorities!
No one disputes the fact that many problems currently confronting Nigeria’s judiciary are caused by a few bad eggs in the system as it is in many other organizations. If those few bad eggs are not quickly expelled or aggressively beaten into line, the cancer they have attracted into that arm of government in the last couple of years will soon quickly spread all through the system.
What this suggests is that the greatest problem facing the Nigerian judiciary today is not the continuing recklessness of the so-called bad eggs but the apparent lack of courage and sincerity of those at the top to hold the bull by its horn and call everyone to order. The implication of this is that the posture of the National Judicial Council NJC which is empowered to regulate the judiciary is inadvertently increasing the bad eggs.
Whenever a judge is accused of corruption, the NJC finds some technicalities for giving one of its own a soft landing. It is worse if the accused is quite high up in the system. Only 2 days ago, the media was replete with reports on the recommendation of the NJC for two senior judges, T. E. Chukwuemeka Chikeka, Chief Judge of Imo State, and Hon. Kadi Babagana Mahdi, Grand Kadi of Yobe State to compulsorily retire from service for age falsification.
With the aid of false affidavits, Chikeka has been illegally in office since 2021 while that of Mahdi has been for as long as 12 years. It is good that the NJC has eventually stopped them and directed that they refund salaries earned for the periods. It is however alarming that the Grand Kadi of a state can be illegally in office for 12 years before the NJC gets to act. Even at that, is retirement the punishment for the offence of forgery committed by the 2 senior judges?
Of course, because it is not so, many more judges are likely to commit same offence that ends up with retirement. Indeed, that has been the case for no less than the last decade. For public education, let’s name a few here. In 2013, it was Shadrack Nwanosike the then Acting Chief Judge of Abia state who had to be shown the way out because of age falsification. In 2016 it was the turn of Idris M J Evuti and Tanko Yusuf Usman of the Niger state high court.
In 2018, it was Joshua E Ikede of the Delta state high court; followed in 2020 by 3 senior judges, Francis Aboki Acting President, Imo State Customary Court of Appeal, Shu’aibu Talba, Grand Kadi of Yobe state and Abdulkareem Babatunde Abdulrasaq of Osun State High Court. Perhaps Nigeria would have been better off if we had listened to lawyers who much earlier called for the prosecution of judges involved in age falsification. As the famous Fred Agbaje and Onyekachi Ubani, the then chairman of Ikeja branch of the Nigerian Bar Association once said, retirement is not enough punishment because falsification of age is a criminal offence.
There is doubt if those who felt otherwise still feel so now. For example, legal luminary Itse Sagay had argued that in such a case, a judge’s loss of honour and integrity would suffice. “Let him go and savour the disgrace that he has been thrown in” was how Sagay summed it up but something more drastic is needed now to keep the judiciary going especially in view of certain recent events. In 2019, for instance, there was the interesting case brought against the then Acting Chief Justice of Nigeria, Tanko Muhammad.
Whereas not many expected the case to succeed no matter its facts, the hard posture of the presiding judge, Justice Danlami Senchi of the FCT high court attracted more public interest. In the case, a 46-year-old citizen, Tochi Michael had the audacity to state that Justice Tanko Muhammad had reduced his age by 3 years. The case was dismissed case after Justice Senchi made the following statements. a) that the plaintiff did not disclose much further information about himself, b) that the suit was commenced by way of originating summon instead of writ of summons and c) that the plaintiff did not specify the special interest he had in the suit.
Justice Senchi also imagined that the attitude of the claimant counsel Melkizadeck Zaro was nothing but to scandalize, malign and destroy the person of the CJN and the entire judiciary. Consequently, he ordered the registrar of the Supreme Court to commence disciplinary action against the claimant counsel. The judge then awarded a N10 million fine against the claimant which must be paid within 3 weeks to serve as a deterrent to others.
Was the plaintiff not actually unwise to have openly faced the same Tanko Muhammad that the entire NJC could not stop from wrongly presenting himself to be sworn as Acting CJN against due process? However, no one said anything about the plaintiff’s claim that before Justice Tanko Muhammad became a judicial officer, all his records including WAEC showed that he was born in 1950 and not 1953. The NJC needs sincerity not technicalities to help Nigeria get out of the confusion she has been plunged into by a few reckless judges.
To start with, many citizens have been wondering for some time now about the real reason for the creation of the federal high court. If it was not to get a body that would counter every move by the state high court, then it is time to promptly take a closer look at how both are operating and set clearer guidelines for the courts to be used for the greater good of the nation. Otherwise, the current posture in which each of them gives counter orders to parties before them would sink the judiciary sooner than later.
It is indeed dangerous to see judges stopping certain societal organizations from performing duties assigned to them by the constitution. It is not funny that many people can no longer predict how the judiciary in Nigeria these days goes about determining two political cases with similar facts. A good example is the decision of the Supreme Court in 1999 that took cognisance of the fact that due to party supremacy – a power given to political parties by the constitution, the judiciary should stay away from internal matters of political parties.
It would actually help the party system to grow. But today, there are courts in the country which do nothing else but conscientiously resolving internal issues of political parties. How come those cases are always assigned to them by heads of courts? In other words, the judges and their supervisors require the stern attention of the NJC and the sooner such attention is given the priority it deserves, the better for us all. There is also the need to remind the judiciary that in many cases before our courts we don’t just have a plaintiff and a defendant, we also have the interest of society.
It is therefore not enough to make pronouncements that can destabilize society. Painfully, this has been happening for some time now. Unknown to the judiciary, that lack of care for the state of the country is part of why people have become hypercritical of judicial officers. These days, it is as if judges have no right to have children and other relations. In fact, it is as if they are not human, if they attend any function it is criticized; if they smile, it is a bigger concern, all because virtually no one trusts them these days.
Judges must therefore return to their respected position of old so that people can remember that they too need welfare. The point to be made therefore is that we all have a role to play to return our judiciary to the good old days of Kayode Eso, Chukwudifu Oputa, Lawal Uwais, Otutu Obaseki, Adolpus Karibi Whyte etc. Whereas the conduct of some judges can easily attract ample criticism of our judiciary, there is complete silence about the elephant in the room.
Why can’t our judiciary as an arm of government have its own budget for capital allocation? Why does another arm buy cars and build houses for judges? If our judges are not independent in these matters, they won’t be in others either. So, let’s help the judiciary to get out of bondage while urging our judges to be agents of true national development.
First, a caveat is in order. The complete budget that the Federal Government (FG) is proposing for 2025 is not yet in the public domain, which means a full appraisal cannot be done yet. For now, we have just two things. One, an outstanding and record-breaking figure of N47.9 trillion, announced as the sum that the Federal Executive Council (FEC) approved on Thursday for the proposed federal budget for next year. Two, a three-year budget framework and strategy paper—the 2025 to 2027 Medium Term Expenditure Framework (MTEF)/ Fiscal Strategy Paper (FSP)—which was approved by FEC on Thursday and published on the website of the Budget Office of the Federation on Friday.
Though it provides a fair indication of what is to come, the MTEF/FSP is not as detailed as a budget proposal. Also, the MTEF has to be approved by the National Assembly before the proposed budget can be presented by the president to legislators for consideration. Between the transmission and the approval of the MTEF and the presentation of the proposed budget, many things can change, and indeed certain things do change. So, nothing is cast in stone yet. However, there is enough in the 70-page document to give us some idea about how the mind of the President Bola Ahmed Tinubu administration is working in terms of resource mobilisation and allocation in the next three years. The document also provides a window into budget performance for the whole of 2023 and for the first eight months of 2024. We thus have some reasonable materials that can be used to examine the immediate past and peep into the immediate future.
The MTEF/FSP contains more details than the headline figures that have been splashed in the media on the yet-to-be–unveiled proposed budget. I will share some of these additional details before offering my initial thoughts on the proposed budget and related issues. The document shows that FG intends to allocate the record N47.9 trillion expenditure in this order: N4.26 trillion to statutory transfers (including to the three development commissions recently created for the North West, the South East, and the South West); N13.61 trillion for capital expenditure; N14.21 trillion for non-debt recurrent expenditure; and N15.81 trillion for debt service. FG hopes to fund the budget by raising N34.82 trillion in revenue (N19.60 trillion as oil revenue and N15.22 trillion as non-oil revenue). And it hopes to bridge the N13.08 trillion gap between proposed expenditure and projected revenue through new borrowings of N9.22 trillion, multilateral loans of N3.55 trillion and privatisation proceeds of N312.33 billion.
I am sure some of the issues are jumping out at you already. But we should not get ahead of ourselves. In this preliminary intervention, I intend to make three broad points, drawing on what we can glean from the MTEF/FSP about the performance of previous budgets for the 20 months between January 2023 and August 2024 and what can pass for the visible outlines of the proposed budget for 2025.
The Obsession with Voodoo Projections Continues
Over time, we have developed a penchant for making wild revenue projections. We try to create a form of optical illusion, attempting to mask or minimise our fiscal challenges, and thereby reducing the hallowed activity of budget-making to a farce. But the joke is on us. This is a self-deceit with serious consequences. Because we enjoy lying to ourselves, projected revenues always end up falling short, while expenditure keeps soaring. The ensuring deficits not only exceed allowable limits but have to be plugged with more borrowing, including through unbudgeted, non-transparent and sometimes illegal overdrafts from the central bank.
Let’s be clear upfront: there is nothing wrong with proposing a N48 trillion budget if we can fund it. Given our size and needs, we probably can use double or triple that amount. But budget-making is not wishful thinking. For a start, revenue projections have to be realistic. There is nothing in our recent history to suggest that faithfully implementing a N48 trillion budget is faintly realistic. The approved revenue for the 2024 budget was N25.88 trillion but FG intends to raise N34.82 trillion in 2025. That is a 34.54% increase in revenue in one year. FG is not on track to generating its approved revenue for the current year. According to the MTEF, the Federal Government generated only N12.74 trillion as revenue between January and August this year. If we assume a consistent rate, FG will rake in N19.11 trillion in 2024, which will represent a 26% revenue shortfall of approved revenue. There is N6.2 trillion windfall tax/exchange gain that may do the magic for 2024, but it was presented as a one-off, and as such cannot be the reason for shifting revenue projection from N25.88 trillion to N34.82 trillion between a year and the following one.
But this actually becomes more interesting when you look at the breakdown of the projected revenues. In 2025, FG dreams of raising N19.60 trillion or 56% of its revenues from the oil sector and N15.22 trillion or 43% of total revenues from non-oil sources. On a pro-rata basis, the 2024 oil revenue underperformed by 25%: actual revenue of N4.09 trillion for eight months against pro-rated budget of N5.45 trillion. The total oil revenue expected in the 2024 budget is N8.18 trillion, a target which in all probability would be missed by at least a quarter. If FGN’s records show that oil revenue fell short in the current year, where then is the confidence to project a 140% increase in oil revenue next year gushing out from? Non-oil revenue has given the FG more joy in recent times, consistently outperforming oil revenue since 2020. In 2023, non-oil revenue surpassed budgeted amount by 34% and in the first eight months of 2024, it exceeded the pro-rated budget by 60%. It would have been understandable if the very rosy tint had been tilted towards non-oil revenues.
The curious bigging up of the contribution of the oil sector to government revenues shows up in two other areas. The MTEF projects that N51.87 trillion will accrue to the Main Pool of the Federation Account in 2025. Out of this, N40.42 trillion is projected as Net Oil Revenue (after costs, deductions and derivation). Meanwhile, N16.89 trillion was approved as the net oil revenue for the Federation in 2024, meaning that the net oil revenue for 2025 is expected to increase by 139% over the 2024 figure. There must be something those who made the projection know that is obscured from the rest of us.
The second possible driver of this strange confidence is that Nigeria will produce 2.06 million barrels of oil per day in 2025. This is a good aspiration to have. However, it looks quite dreamy given where we are. Oil production cannot be simply turn on like a light switch. Even if oil theft is completely eliminated, it will take more time to get back up to 2mbpd. But assuming that it is possible, those assuming the additional revenues from the extra barrels may be missing a few points: the fact that JV assets have been transferred to the national oil company in return for dividends on its profit; the thousands of barrels that have been pledged against different loans; and the fact that the private oil companies actually get more share of total oil produced because of the shift in the structure of oil production in Nigeria. In any case, actual oil output has consistently lagged benchmark oil output since 2013, a point well illustrated by Figure 5.2 on page 24 of the MTEF/FSP. Another interesting projection is that inflation which rose to 33.88% in October 2024 will drop to 15.75% in 2025. We need to give a better impression than we are just plugging in numbers that catch our fancy.
The Vicious Cycle of Debt and Debt Service
The debt noose keeps tightening and there appears to be no spirited effort to throw off what has become a millstone around our neck. It is as if we have made peace with our recent lot or that we think we can simply borrow our way out of our fiscal hole. In 2025, FG plans to borrow N12.77 trillion as part of its deficit financing plan: N3.55 trillion in multilateral loans and N9.22 trillion in new borrowings (made up of N7.4 trillion in domestic loans and N1.8 trillion in foreign loans). If we go ahead with the loans, that’s extra layer of debt on the total public debt stock of N134.3 trillion (as at June 2024). And by the way, one of the items approved by FEC on Thursday was another loan of $2.2 billion to finance the 2024 budget that should end in a few weeks. The convenient argument that our debt-to-GDP ratio is still manageable is losing its shine, as our current public debt is more than half our projected nominal GDP of N236.3 trillion for 2024. This is above our self-imposed limit of 40% as debt-GDP ratio.
Besides, the debt-to-GDP metric is of limited utility to a country like ours. Public debts are not paid or serviced with GDP but with government revenues. The quantum of resources devoted to paying and servicing debts has implications for the ability of the government to continue to function and its capacity to meet the developmental needs of the populace. In 2025, a princely sum of N15.81 trillion or about a third of the proposed expenditure of N47.9 trillion is apportioned to debt service alone. In fact, debt service is the biggest line item in the proposed budget for 2025. Said another way: we are budgeting to spend more on servicing debt than on any other group of items in 2025. Debt service is 116% of capital expenditure (N13.61 trillion), amounts to 193% of personnel expenses (N8.19 trillion), and equals 371% of statutory transfers (N4.26 trillion). The proposed debt service for 2025 is also 45% of projected revenue of N34.82 trillion (and it is worth bearing in mind that revenue is likely to underperform while debt service may actually be higher than projected and so the actual percentage will probably be higher).
This last point bears emphasising. In 2023, N8.56 trillion was spent on debt service though the budgeted amount was N6.56 trillion, most likely because of the depreciation of the Naira. Following the same trajectory, sum of N5.51 trillion should have been incurred on debt service between January and August 2024 but N7.41 trillion, or 34% higher than the pro-rated amount, was expended within that period. We are on track to surpassing the N8.27 trillion budgeted for debt service for the whole year (this is apart from N223 billion meant for sinking fund which was not provided for in the first eight months of the year). The point is that the more we borrow, the more resources we will need to devote to paying the principal and the interest in subsequent years. And so, the vicious cycle continues. While a strategy to continue to borrow and spend may appear attractive in the short term, it amounts to hobbling the next generation with a legacy of debts.
Fiscal Expansionism Not Inevitable
While some citizens and analysts have started querying the rosy assumptions behind the N47.9 trillion budget, some other Nigerians within and outside government will defend the budget. One of the arguments that will be made is that the record amount is just $28.18 billion. When compared with our previous budgets or the budgets of our peers with fewer population, that amount doesn’t look or sound so outrageous. This is fair point. But N47.9 trillion would not have come to $28.2 billion without the floating of the Naira (introduced by the current administration which is also benefitting from it through exchange gain, now a major item at FAAC). Also, concentrating on what the proposed amount exchanges for in dollars might be good for the sake of comparison but it ignores the key points about whether the assumptions are realistic or not, about whether we can fund the budget or not, and about how such a big budget comes with its own baggage.
The argument about the need to accommodate the newly agreed minimum wage and boost infrastructure to drive overall development is more convincing. But the data in the proposed budget does not support 37% increase in budgeted expenditure from one year to another. The MTEF shows that personnel budget is to rise from N5.39 trillion in 2024 to N8.19 trillion in 2025, an increase of N2.8 trillion or 52%. This is presumably to take care of the new minimum wage and other consequential adjustments. But that extra N2.8 trillion for personnel cannot be the reason for the entire N12.84 trillion added to the 2024 budget. Though the document makes a song and dance about increased infrastructure spending, the capital budget (exclusive of transfers) actually reduced slightly from N13.77 trillion in 2024 to N13.61 trillion in 2025. So, it is hard to justify adding so much to the 2024 budget, which itself is unlikely to be fully implemented.
There is a place for ambitious and expansionary budget (especially when the economy is depressed and the country can easily find the money to reflate the economy). But Nigeria is not in that good place. We are battling headline inflation close to 34% and food inflation of about 40%. We are at a place where we need to free Nigerians from suffocating inflation and where we desperately need to keep working towards, not away from, fiscal consolidation. We need to significantly reduce deficit (not just aiming for the 3% of deficit-to-GDP limit mandated by the Fiscal Responsibility Act of 2007) and reduce debts (not binge on debts or be hiding behind some vacuous lingo about sustainable debt).
There are some commendable efforts around blocking leakages and raising more revenues and some of them are yielding decent results already. We should do more of these. We need more fiscal discipline and, more importantly, we need stronger collaboration and coherence between the fiscal and the monetary sides of the economy. One side cannot be busy tightening while the other is needlessly expansionary. Such dissonance is counter-productive, and can only delay the needed rebound.
Like a pack of biscuits on the shelf beyond the expiry date, the country called Nigeria already expired in 2014 – 10 years ago! It therefore ought to be baked afresh.
That was the view of the convener of the Northern Elders’ Forum (NEF) and a former vice-chancellor of Ahmadu Bello University (ABU), Zaria, Prof. Ango Abdullahi at a national conference on a home-grown model of the parliamentary system organised by the Home-Grown Parliamentary System Support Group (PSSG) in Abuja. PSSG is a group of 83 members of the House of Representatives, sponsoring three bills seeking the alteration of the 1999 Constitution to transition from the current presidential to a parliamentary system at all tiers of government.
Antecedents
Abdullahi wasn’t saying anything new. Prominent historian Prof. Banji Akintoye, worldwide leader of Yoruba Global Movement, ‘Ilana Omo Oodua’, who also doubles as chairman of the Nigerian Indigenous. Nationalities Alliance for Self-Determination (NINAS) is on record as describing the present political arrangement in Nigeria as fraudulent and campaigning for the peaceful secession of the Yoruba from Nigeria. He has formalised his campaign by submitting a petition to the United Nations (UN).
Akintoye even made a solemn declaration after his group’s 2020 outing: “For the avoidance of doubt, the NINAS proclamation of constitutional dispute on December 16, 2020, terminated the life of the fraudulent 1999 Constitution of Nigeria and therefore restored our sovereignty that was confiscated by that constitution. What we are doing today is to outline the processes and modality for the necessary and orderly transition to our full self-determination and sovereignty in the World. Therefore we hereby call on the peoples of our alliance territory to rise to the challenge of shaking off the shackles and manacles hitherto imposed on them by the defunct 1999 constitution.”
As if that was not “treasonous” enough, last month, a prominent Yoruba rights agitator, Sunday Adeyemo, alias Sunday Igboho, submitted another petition at 10 Downing Street, London, calling for international recognition of the Yoruba people’s quest for self-determination.
On the home front, Chief Edwin Clark and Chief Ayo Adebanjo have, for years, campaigned for the ditching of the 1999 Constitution which they describe as a big swindle imposed on Nigerians by the retreating military government in 1999. Another member of the nonagenarian club, Chief Emeka Anyaoku, former secretary-general of the Commonwealth, has been making strident calls for the renegotiation of a new constitution in a peaceful way before the wave of separatist agitations become a storm. He particularly describes the presidential system as unsuited to the temperament and experience of Nigerians.
Nnamdi Kanu’s agitation for the actualisation of the Republic of Biafra for the Igbo people of the present day southeast geopolitical zone through his organisation, Indigenous Peoples of Biafra (IPOB), is well known.
Changing Tide
In government circles, particularly in Abuja, It used to be anathema to mention anything about a renegotiation of the terms of the Nigerian union in certain quarters without exposing oneself to the possible eventuality of losing a tooth or two. It is gratifying that the issue of a total overhaul of the apparatus of the Nigerian union is an idea whose time has come.
The current economic hardship has contributed its quota in making us take a hard look at ourselves and wonder if we couldn’t have made a better use of the independence we won from the British in 1960.
But here we are. In intellectual discourse, there is no right time or wrong time. Certain intervening variables may have impinged on the ability of certain interlocutors to perceive empirical reality from the same prism as their fellow citizens. With time, however, as governments come and governments go, it has become clear that we are only doing the same things the same old way and populating the land with mendicants who soon transmogrify into violent civilian armies waylaying us at the portals of our mansions.
It appears that a consensus has been reached that, no matter what happens, it is advisable to renegotiate the terms of our union as a nation, or go our separate ways in peace so that we can at least remain as friendly neighbours.
Love him or loathe him, the voice of the 86-year-old Prof Abdullahi is a very noteworthy one in Nigeria. The younger generation have him to thank for taking that trip down memory lane to remind us all that we have been living a lie.
Memory Lane
“Nigeria was born in 1914”, Abdullahi recalled. “It was a product of an Edict by the colonial officials that were largely military, in consultation with a few of our elders, about five or six of them – The Sultan of that period, the Shehu of Borno of that period, the Alaafin of Oyo of that period, the Obong of Calabar of that period, and other names, I have forgotten.
“The North was conquered in 1903. So, by 1914 the colonial masters from Britain wanted to solidify their gains so that they could more easily exploit the resources of the colony. That is how they sat down and decided that they would amalgamate the Lagos Colony and the South and the North into one country.
“The wife of Lord Frederick Luggard, the Governor General at that time, gave us the name Nigeria, a name derived from the “Niger Area”. In the Edict, it was very clear that we were being encouraged from various backgrounds to come together and build a country called Nigeria. And our leaders at that time agreed that we would try. But we were advised in the details of the Edict, that we should be monitoring progress over the years but the life of the Edict was 100 years.
“This meant that the Edict expired in 2014, which is 100 years after its formation. The question is that we are now in 2024. This kind of dialogue reminds us that we have a history that started in 1914. In the conclusion of that edict, it said that if we failed to build a country that we can call our own and be proud of, by the expiration of that period the various components that were in that amalgamation could go their separate ways.
“Go and check; that is what you will find. The edict tells us to either do what is right or if we can’t do what is right we can decide to go our separate ways,” declared Prof. Abdullahi.
Apparently dissatisfied with the pace of development in Nigeria since independence in 1960, the former vice-chancellor lamented that 64 years after, Nigeria can only boast of 3,000 megawatts of electricity for a population of over 200 million people. He said that Nigeria had failed to live up to the expectation of its founding fathers.
New Constitution?
Netizens have since taken over the debate. The ubiquitous commentators of the intemperate hue who always want to reduce every commentary on Nigeria to a tribal warfare, seem to have spared the elderly professor their usual flack. Abdullahi’s candid historical excursion appears to have given them some food for thought. However, there was a coterie of doubters who wondered why it had taken Prof Abdullahi so long to come to the party. “Is he taking this position because the presidency is now occupied by a southerner?” they ask.
In the coming days and months, I see the jaw-jaw among political leaders revving up tempo to such an extent that the 2027 elections may be conducted under a new constitution for the sake of Nigeria’s survival as one entity. I think the present generation of politicians would rather do that than bury Nigeria with the battlecry, “To your trenches, O Tribesmen!”
Politics is in many ways like religion. It thrives on a foolish expectation of paradise perennially approaching but forever elusive. Take away the promise and prospect of eventual heaven and paradise and all religion falls flat. You dare not tell a devotee that heaven may not come or that the promised virgins may not be delivered as promised!
Politicians on their part are the eternal purveyors of an earthly paradise. The promised land of every political manifesto is a sort of fulfilled state, an ideal of the nation state only imagined by John Jacques Rousseau, Thomas Hobbes and John Locke. It is a place where all the yearnings, desires wishes and needs of the ideal citizenry are met by an ever compassionate state ruled by good men and women. That is why every political realm quickly finds a slogan for its own definition of heaven on earth. Every active party man or woman is somehow an apostle of a new faith carrying the pocket book of a new theology, ready to recite you the catechism of the new Jerusalem.
The arrival time of a political paradise used to be long. It is now shorter because the electorate have become inpatient in a digital sense. People now want the fulfillment of political promises in real time which means almost instantly. Forget the election cycle. Forget the generational vision and legacy crap. Bring us the goodies now now! Palliative rice and Indomie Noodles for all now. Helicopter cash transfers for millions right away. Money for one good pot of soup for today in exchange for our votes today. Keep your highways and flyovers for later. Give us ‘stomach infrastructure’ now now!.
Even religious paradise has shortened its delivery and expectation time. Paradise is no longer only for the patient. Now, new generation pastors and transactional gospellers fast track things somehow. Prosperity and abundance of wealth must come now now! The microwave has entered the world of miracles and divine expectations. YouTube gathers the flock in one place at the push of a button on the keyboard and spreads the gospel worldwide while those at the receiving end just click and collect in millions of dollars. Instant salvation. Immediate paradise and gratification delivered via your bank account!
In today’s Nigeria, President Tinubu and his APC friends are the merchants of the new wonder product called the “Renewed Hope Agenda”. It is the hope of an abundance of life and goodness to be delivered by the Tinubu government in the fullness of its time. We are told that the “Renewed Hope” Franchise belongs to the APC as a party. But the party manifesto makes no mention of this ‘renewed hope’ agenda. We are not told what it is. No one has yet unwrapped the package. Party people and regime friends just talk glibly about it. At other times, the ‘renewed hope’ is merely suggested in shy chants when the President is likely to be present. At such occasions, ‘renewed hope’ agenda spontaneously graduates into a song directed at the President: “On your mandate we shall stand…!” Once the President departs the venue, the chant is over, the choir dissolves and disperses into the anonymity of the rented crowd of political jobbers .
When you ask the lead choristers the content of the ‘renewed hope’ they just sang about, you are left empty-handed. No one seems to know what it is all about but everyone is expected to expect it! You ask endlessly from the marketers of the new gospel to be told what this ‘renewed hope’ is all about. There is no document that describes it or itemizes what we as an electorate should expect from this ‘renewed hope’ thing. We are just expected to believe and trudge along. A theology without a creed. Faith in things unseen and unknown!
Every respectable gospel builds an attractive paradise for its followers to aspire to: a garden of respite from our earthly toils, a place where there is no more sorrow, toil or even death. Every common person shall summon enough courage to look death in the face and ask: “Death, where is thy sting?” Believers shall play and enjoy endlessly. Political utopias are similarly constructed as a combination of imagination and the wishful thinking of hapless voters. Since we are supposed to look forward to the arrival of “renewed hope” as a political utopia and kingdom, one should expect to learn its outlines. How many poor housing units will be delivered per state by ‘renewed hope’? How many new classrooms? How many new health centres? How many free bus rides to and from work? Will there be free food at feeding centres? Will public schools be free of charge for the poor? Will bandits disappear from our highways? Will there be special prisons for kidnappers? Just what goodness will descend on us all courtesy of the “Renewed Hope Agenda?” Mr. “Renewed Hope”, when shall be taste the next good soup?
In the absence of any of these concrete ‘better life’ prospects, to just promise us ‘renewed hope’ as a source of universal sweetness is somewhat suspicious and even fraudulent. Hope is not a place of succor. Hope is not a policy. It is not measurable Hope is not a destination of goodness nor is it a policy. Hope is a never land, an empty longing for things unseen and untouchable. Hope is a dream, a promise, a delusion of emptiness to feed the minds of the ignorant and foolish mob.
Every serious APC follower is now a “Renewed Hope Agenda” disciple and marketer.. The prime pontiffs are very loquacious, enviable and considerably wealthy citizens placed in strategic gate -keeper locations in the present order. Mr. Godswill Akpabio is Senate President with one of the longest convoys around. Mr. Nyesom Wike is Minister of the Federal Capital Territory with a fleet of demolition bulldozers at his beck and call. Mr. Dave Umahi is Minister of Works with Alaskan highway projects that literally traverse the entire length of the country. My former friend Dele Alake has been catapulted from near destitute joblessness to Minister of Solid Minerals negotiating mining rights with Chinese mineral thieves and bandits all over the country. A man who looks permanently surprised and always clad in oversize suits in Minister of Finance. In turn, Mr. Nuhu Ribadu is National Security Adviser who seems lately to be jostling for the job of minister of information by constantly singing the praise of the president at every stop. He was recently quoted as advocating national prayers to help chase away squads of bandits tormenting him and his men in waves of insecurity.
The better informed apostles of “Renewed Hope” have enough common sense to direct you to the policies of the Tinubu administration. We are told that the hardship spinoffs of the present policies are the vehicles of the “Renewed Hope Agenda”. The higher fuel prices, the astronomical exchange rates, the endless multiple taxes, the bandits and killers at every road junction and the high costs of basic food and sustenance items are meant to prepare us for life in the land of renewed hope. The few Nigerians who survive these hard times will be the ‘strong breed’ that will inhabit the place of ‘renewed hop’.
There may even be a religious angle to it all. Maybe after this period of famine and suffering shall follow a season of endless plenty! By a flip of divine intervention, all these agonies and suffering shall somehow end in praise. This may be the reason why recently, there was a rumoured plan to hold a nationwide prayer festival for divine intervention to alleviate the suffering in the land and turn it all into plenty, abundance and praise.
No one can say convincingly that the president does not love Nigeria. He is working on the job he applied for. While we cannot deny the prevalence of hardship all over the land, there is also a need to acknowledge that this government has been quite busy doing the ordinary things that governments in these parts do.
Meetings are being held in Abuja every day on virtually every subject under the sun. The President has been setting up committees of all hues to seek for solutions to our economic problems as they rear their heads. The big men and women of officialdom are perennially on the move in and around the country attending to busy schedules, arriving in very large shiny black SUVs carrying the same files that their predecessors clutched before they were recently sacked. The communiqués summarizing the results of the meetings are sometimes issued before the meetings take place!
Undeniably, some things have been achieved under this ‘ “Renewed Hope Agenda’ regime. We have reverted to the 1960 national anthem from the new one. We even got the entire National Assembly to convert into a choir that learnt and sang the old “new” anthem with microwave speed. The president has acquired a fresh ‘tokunbo’ luxury jet for his many trips abroad. In less than 18 months into his tenure, President Tinubu has thrown out half a dozen of his lack lustre ministers and replaced them with another seven anonymous and even invisible ones. Hardly any day passes without the presidency announcing fresh high profile appointments by the president predictably from mostly one corner of the country.
In less than 18 months in office, this president has clocked more air miles than his predecessors even in the absence of a definite foreign policy direction.
On matters of hardship, the government has made noises in the direction of alleviating high food prices. Bags of rice and other grains have been ferried around the country to alleviate hunger but the masses still deny that they saw any rice. A few ministers and government big people have since set up rice warehouses and shops which are now doing lucrative business.
In some rice and palliative distribution centres, those who went out to scramble for rice and noodles to feed their families have ended up returning in body bags. The lucky ones returned with broken skulls from the scramble only to be told by the First Aid hospitals that basic medications are “out of stock”. Wise people no longer troop out to scramble for palliative rice or cash from big men. Please avoid dangerous rice and bad cash!
A plan to import food items at reduced tariffs is expected to begin yielding fruits soon. But the exchange rate of the Naira to the dollar to pay for the food import has worsened since the policy was announced. Worse still, the Central Bank has since jacked up interest rates so high that those who borrowed money to import low duty food items to fight hunger are themselves held to ransom by the banks. As a result, the envisaged relief of the imported food will be wiped off by the exchange rate and high interest rates.
In the interim, hapless and impoverished citizens are being constantly enjoined to await the coming of the Tinubu “Renewed Hope” kingdom.
In recent weeks, APC pundits and chieftains have been trumpeting that things are getting better. For them, the ‘renewed hope’ agenda has begun to yield fruits. Tinubu is now “performing” even in the absence of any supporting data. Tinubu is just happening in spite of worsening inflation, more depressing living costs and worsening insecurity.
While the chosen few of the APC high priesthood are wallowing in opulent excess, the chorus out on the streets in all parts of the nation is a desperate cry of anguish . People are asking when and how the nation can get out of the present excruciating hardship. “Renewed Hope Agenda” is fast turning into an anthem of paradise for a few chosen apostles and a dirge or requiem for the majority. Yet the dominant discourse and question out on the streets is an open question: when will the economy improve?
In politics, the approach of good times is signaled by the approach of the next election. As we inch towards 2027, there is bound to be an increase in the number of APC party faithful chanting the success of Tinubu’s policies. A great deal of these chants are based on political impulse rather than verifiable indicators in reality. Tinubu came to power with petrol pump price at less than N200. Renewed Hope agenda has hiked it to over N1,000. The Naira was exchanging for less than N500 to the dollar when Tinubu was sworn in last May. It is now hovering at over N1,700. Same degree of astronomical increases apply to electricity tariff, the cost of every food item, basic drugs, cost of ground transportation, domestic and international air fares.
Something new crept in from the recent campaigns of the American presidential election. Let us call it the Optimism Index. Simply put, it measures the degree to which the citizenry are optimistic that the nation is going in the right direction. Throughout the length and breadth of the country, you hardly encounter any one who is ready to risk asserting that any aspect of life in today’s Nigeria is going in the right direction. The readiest response of people to government is a torrent of curses and abuses. It has become so bad that important traditional rulers ands religious leaders have appealed to citizens to stop cursing the nation’s leaders. The Ooni of Ife a fortnight ago appealed to citizens to desist from cursing our leaders. The Sultan of Sokoto followed the same pattern of appeal. Some religious leaders have sent out the same appeal.
We cannot content ourselves with either a sea of curses and abuses or a baseless insistence on progress with ‘renewed hope agenda’. Those interested in knowing when the economy will improve need to take a closer look at what has befallen us in just a little over a year of this ‘renewed hope’ administration. In principle, a reform policy is all well and good. No serious country can go on the way we have been. You could not sustain an economy on subsidies in most important sectors. But at the same time, no sensible government can afford to take off all of subsidies in so many diverse areas of essential goods and services simultaneously. To take off all subsidies at once and increase taxes, rates, tariffs and charges on everything essential at once is like declaring a war on all the people. If they cannot protest and revolt, they will live a life of perennial curses on those who rule them.
I do not belong among those who insist that the “Renewed Hope Agenda” cannot and will not yid recovery and goodness. But our present hardship did not come as a result of divine punishment. It is man made. It is the result of a reckless combination of thoughtless reflexes mistaken for policies. Any group of people who casually inflict this untidy cocktail of harsh measures on the same people within such a short space of time in the name of governance need to have their identity and sanity double checked.
Maybe, INEC should incorporate comprehensive mental health screening as part of the qualification for electoral offices.
The firing of Engr. Meyen Etukudo, the chief executive of Akwa Ibom State-owned electricity generating company, Ibom Power, by the state government last week caught many people unawares and generated quite a buzz in the industry. The sack order was contained in a press statement issued by the Secretary to the State Government, Mr. Enobong Uwah, Thursday night. It came shortly after Etukudo had issued a statement explaining that the power plant had shut down because its gas supplier, Savannah Energy, had discontinued supply of gas due to dispute over payments. The state was therefore thrown into darkness which has continued for three days now. ‘’This loss of gas supply coincided with a reported fault on the 132 KV Itu-Aba Transmission Line which transports power from the national grid in and out of the state, hence the state-wide outage’’, Etukudo stated, and concluded that Savannah Energy ‘’has remained adamant’’ during the discussions.
But Savannah Energy has publicly repudiated him, insisting in a public statement that the ‘’the power cut in Akwa Ibom State is entirely due to the reported fault in the 132 KVA Aba-Itu Transmission Line, which, unfortunately is preventing power from being transmitted into the state’’. A senior official of Savannah Energy told me that although gas supply to Ibom Power was discontinued momentarily for lack of payment, Savannah has since resumed supply, but the plants could not be re started because they are in a very bad shape. ‘’I think the former MD used Savannah as a smokescreen to cover the rots he left behind’’, added the official.
It is for this reason that the Board Chairman of Ibom Power, Engr Etido Inyang, tried unsuccessfully to dissuade Etukudo from issuing his statement because ‘’it didn’t reflect the true picture’’. But he too was adamant. Government officials therefore believe that the former CEO was just out to embarrass the governor; and because his standing before government was already weak; disengaging him was an easy decision. Meantime, the governor is so incensed that he may soon order a detailed financial audit into the affairs of the company and ‘’there’s a possibility that the EFCC may be called in given reports of corrupt practices the government has’’, according to an informed insider.
I have spoken to several people in government, Savannah Energy, Ibom Power Company (IPC) and the electricity industry and reviewed volumes of documents; I can confirm that Mr. Etukudo was sacked for a myriad of reasons, the power outage being the last straw. ‘’This is not just about the dispute between Savannah Energy and Ibom Power; he was let go for many reasons including gross act of insubordination to the government, incompetence and embarrassing decisions the management took in the years he was in office’’, a senior government official told me.
Etukudo joined IPC in 2016 with a Transmission background, but in all those years, there has not been an improvement in the performance of the company, according to its five-year audited financial statement. The government is also displeased at his management style. He refused to be answerable to the governor and his employers, Akwa Ibom Investment Corporation (AKICORP), which owns almost 100% of the company. ‘’Ibom Power has not rendered reports of stewardship to AKICORP and is yet to hold its first AGM. He has never briefed Gov. Umo Eno on the affairs of the company since he became governor’’, said a senior government official. The government is also dissatisfied with Etukudo for his inability to renegotiate the defective Power Purchase Agreement (PPA) which Ibom Power has with Nigeria Bulk Electricity Trading Plc (NBET). This defective PPA, officials claim, is one of the reasons Ibom Power’s bottom line has been in the red in the eight years Etukudo led the company.
Another source said the government was also embarrassed by Etukudo’s habit of giving frequent press interviews and issuing press statements as well as his frequent foreign trips without approval from the Governor. On each occasion he travelled out, he would hand over the Company to a contractor who repairs the plant, sidestepping his executives. Early this year, Etukudo gave an interview accusing the state government of giving more money to Ibom Air, while neglecting Ibom Power; and boasted that if he had such support from government, he would turn around Ibom Power. ‘’But how could government continue to sink money into a leaking hole? Comparing Ibom Power to Ibom Air is a cheap blackmail, because while Ibom Air is growing rapidly, servicing its debts on time and will soon break even, Ibom Power has been falling deeper and deeper into debts’’, quipped a Government House Permanent Secretary official. Under Etukdo, the company defaulted in repayment of restructured loans to lenders, particularly Afrexim, thus making it impossible for other State entities like Ibom Air to access credit from Afrexim.
The state government also blames the ousted CEO for frustrating every genuine effort by Accugas, a subsidiary of Savannah Energy, and AKICORP to renegotiate a Gas Sales Agreement that supports the current industry realities and turning down every genuine effort to have discussions on the way forward. ‘’He has never been an honest party in the government’s effort to reengineer the electricity market in the State, a step that is required to take advantage of the reforms in the energy sector in the country’’, said an industry insider.
Ibom Power Company Limited was incorporated on January 15, 2001 as the pioneer independent electricity generation company. It has an operational plant at Ikot Abasi, with three turbines and combined installed capacity of 191 MW. The plant has never operated at full capacity and is currently operating at less than 50% of the installed capacity. The company is owned 99.99% by AKICORP and 0.01% by Globeleq Ibom Holdings BV, a South African company. Ibom Power has been poorly managed over the years and most recently gross operational inefficiency and management incompetence have been identified as its major weaknesses. The three turbines have never at any time been functional, resulting in unplanned downtime and loss of revenue. The lack of quality inspection and assurance has resulted in significant damage to the plant.
The Company has been making losses since inception, resulting in negative Net worth, with comfort letter being issued to the External Auditors to avert qualification of its financial statements. The Five-Year Financial Indices show a N4.23 billion loss in 2022; N5 billion loss in 2021; N20 million loss in 2019 and N6.5 billion loss in 2018. The financial statement for 2023 is being audited. In addition, the company is indebted to Accugas to the tune of $12.6m and indebted to Afrexim to the tune of $7.81M. The Bank obtained judgment, requiring payment in 14 days with 8% interest per annum on any unpaid amount. Ibom Power has since defaulted. Ibom Power is also indebted to Access Bank to the tune of N420 million. It defaulted on the restructured repayment plan reached with the bank in 2017. Both Afrexim and Access Bank hold a joint charge on IPC power plants.
The string of losses over the years has threatened the going concern of the Company. Ibom Power’s current and total liabilities exceed its current and total assets by N51 billion. A significant portion of the Company’s liability, representing 56% of its total liabilities, is owed to AKICORP, the parent company. Each year AKICORP issues a comfort letter to the external auditors that it would not demand repayment and that it also guarantees the going concern of the Company, without which IPC is insolvent and bankrupt.
Against the backdrop of the gross operational inefficiency, managerial incompetence and bleak financial position of the company, the government this year commissioned Savannah Energy to carry out a plant audit, the first in time in its 23-year history. I understand that the audit report was very harsh on the management of the company. It noted that the Plant is not in good shape due to poor maintenance. Plant availability is now significantly less than 50%; no managerial competency for power generation operations, resulting in avoidable gaps; poor maintenance culture, inadequate safety policies and absence of basic HSE compliance. The report also noted that the fire cooling system is damaged, resulting in hazardous operational environment. Inefficient operations manifests in collecting gas for two turbines when it can only evacuate power from one turbine, even when Accugas advised that this was an inefficient use of gas. IPC does not have an industry-best-practice Power Purchase Agreement (PPA) with NBET, the reason it has not taken advantage of better terms of purchase by NBET. The current PPA is not even legally binding on NBET, according to a company executive.
When I called Etukudo this Saturday morning, he refused to comment and directed me to the press statement he issued. ‘’You are a brilliant journalist; read the statement I issued and tell me what is wrong with it’’, he told me. But when I pressed further, he retorted, ‘’the governor has been commissioning projects; have you heard him mention power?’’ - Indirectly hinting that Ibom Power has not been a priority of the government. I pushed back: ‘’But I understand that the government had ordered an audit of the place this year; and is it not possible that the governor was planning to do something about Ibom Power; after all, government does not do everything in one year’’. ‘’I don’t want to talk again’’, he said and hung up. I was also going to ask him why the company has been making losses and many other questions.
Gov. Umo Eno refused elaborate discussions on this matter when I called him last night. ‘’We will turn around Ibom Power’’, he told me, adding, ‘’right now, we are busy on the 2025 budget and the funeral arrangements for my dear wife. I regret what has happened, but we shall turn around Ibom Power’’.
The government should begin the turnaround by hiring a competent and experienced CEO who should be given clear targets to implement the recommendations in the Plant Audit Report; reposition the company; forge ahead with the power market reforms to supply power to Akwa Ibom people and drive the company profitably in accordance with global best practice.
ETIM is a journalist and author
Ogbeni Rauf Adesoji Aregbesola - remember him? I would not have needed to ask this sort of “foolish question”, as it were, but for the fact that, in this our obodo NIgeria, yesterday’s men of power and influence soon become today’s inconsequentials, hardly noticed or remembered by anyone anymore!
Yesterday, they could make anyone an instant millionaire or billionaire or command the earth to swallow up anyone that steps on their toes. Today, they are a far cry from that, having climbed down from their Olympian heights or high horses. Their phones don’t ring incessantly as before. Nothing captures this better than a post I watched on social media of a man who described the difference between being a man of power and being an ordinary citizen!
As a man of power, he was booked first class to a speaking event; was chauffeur-driven from the airport to a five-star hotel; was met on arrival by a bevy of hotel attendants who ushered him into his exquisitely-furnished room. The next day, he was chauffeur-driven again to the engagement venue and had a front-row seat waiting for him. Without asking, he was offered coffee in a gold-plated cup.
UYears later when he had become an ordinary citizen and was invited to the same speaking event, he had to book his economy class ticket by himself; took a cab from the airport to a low profile hotel that he could afford; and checked himself into his sparsely furnished room. The next day, he had to find his way to the event venue and when he asked for a cup of coffee, he was signalled to a corner of the hall where he poured himself coffee in a styrofoam cup!
His verdict: the first-class treatment he received during his first outing was not for him but for the office he occupied at the time. His real worth was the styrofoam-cup treatment he got at his second coming!
I don’t know how many of those in positions of power understand this. It seems they only get wiser after they lose power. Who remembers Goodluck Ebele Jonathan today? His phone must have stopped ringing a long time ago. Even Muhammadu Buhari’s phone must have stopped ringing by now. It is not for fun that outgoing governments are described as lame ducks. Once people know that you are on your way out of power, their attention shifts to the in-coming men (and women) of power or the new sheriffs in town, as they are called.
The “reality show” begins right from the time people know that your days in power are numbered. The self-styled “evil genius” of an Army general and military president that Nigerians nicknamed the “Maradona” because of his political dribbling runs realised this inevitable turn of events towards the twilight of his ignoble reign so much so that he had to remind Nigerians that he was still in office and in power! When a man begins to remind his wife and children that he is still the head of the home, know that he has lost effective control and relevance!
I once went to visit a friend who was the Mushin branch manager of Trade Bank; marching ahead of me in his flowing “agbada” was this businessman, followed by his driver who was struggling with a big hamper that was his lot to carry as he tried to keep pace with his oga. Just before we got into the banking hall, we saw my friend taking another man round and introducing him to staff. The businessman asked someone what was going on and he was told that my friend had been transferred and a new manager was resuming in the branch the next day. He quickly signalled to his driver to return the hamper to the car!
But he was unfortunate: I squealed on him and my friend promptly scolded him. With a straight face he said: “That is business!” Apologetically, he returned the hamper but the message was clear. Your office is different from your person. When I was the Editor of PUNCH newspapers, my office got littered every festive period with all manner of hampers. It stopped “raining” when I was promoted even into a higher position but which was of less relevance to the needs of our business-minded and eye-service patrons!
So, Aregbesola - do you still remember him? Let’s start the introduction from the point where he started his meteoric rise into stardom, influence and power. He was a two-term (eight years) Commissioner for Works in Lagos State under Gov. Bola Ahmed Tinubu (1999-2007). From there, he was assisted by the same Tinubu to bag another two-term (eight years) as governor of Osun state (2010 - 2018). It is debatable whether or not Tinubu was instrumental to his appointment as Minister of Interior by President Muhammadu Buhari (August 2019 - May 2023). What is beyond dispute, however, is that Ogbeni, as he was fondly called, was one of the closest political associates of Tinubu until things fell apart between godson and godfather.
What readily comes to mind was the tussle between Aregbesola and his successor as governor of Osun State, Adegboyega Isiaka Oyetola, said to be Tinubu’s cousin. Incidentally, Oyetola was Aregbesola’s Chief of Staff. When politicians fight, they neither remember yesterday nor think of tomorrow. Tinubu soon got enmeshed in the crossfire between Aregbesola and Oyetola so much so that Aregbesola, whom many had thought would be Tinubu’s armour bearer as he campaigned to be the country’s numero uno, became his most truculent opponent.
In the words of William Shakespeare’s Antony (in the play, ‘Julius Caesar’), Aregbesola’s vitriols against Tinubu was “the unkindest cut of all”. Aregbesola’s turnaround surprised many. Here was a man so sold out to Tinubu that he once was quoted as saying that should Tinubu order him to die, all he would ask was the kind of death that would suit the Jagaban most!
But even Peter, despite his staunch and avowed commitment, betrayed Jesus (Matthew 26: 69 - 75). In Peter’s case, it was the devil that sought to destroy him and truncate his destiny as the cornerstone or foundation on which Christ would build his Church (Matthew 16:18; Luke 22:31); in Aregbesola’s case, some people say it was “isasi” - an evil invocation by enemies or detractors that causes a man to misbehave and lose favour with his benefactors. If you have been close enough to politicians, you will understand.
Dogs eating dogs, chicken feasting on one another’s intestines and the pull-him-down syndrome are common among politicians. One politician justified it by saying that fish eat fish to gain weight! Politics is not a place to venture if you are not well fortified - if you understand what I mean! It is “Igbo Odaju” (Forest of the Audacious), which is to be feared more than D. O. Fagunwa’s “Forest of a thousand daemons”.
I understand that efforts by Aregbesola and his friends to make amends have been thwarted by those who are happy that his political downfall has created gaps and vacuums for them to fill. Those ones are said to be saying “oti”, “mba” and “keria” to peace moves. They point at the fact that Aregbesola, someone who does not know how to do things by halves, threw all caution to the wind while standing against Tinubu and his presidential ambition. Those ones must have been behind the former Minister’s recent expulsion from the All Progressives Party (APC) in his ward in Osun state.
But there must be an end to battles and wars - as there must be to litigations. To err is human but to forgive is divine. It is in this light that I chose to view Aregbesola’s recent comments on the state of the nation, which contains pieces of advice that I believe are worth considering or was he simply going for broke with Tinubu? Excerpts:
“Former Osun State Governor Rauf Aregbesola has issued a stark warning about the worsening socio-economic and political crisis in Nigeria, suggesting that if left unchecked, the country could be on the brink of a revolution…. Aregbesola expressed grave concern over what he described as ‘increasing inequality, widespread hunger, insecurity, and the erosion of citizens’ rights’, all of which he believes could fuel widespread unrest…
"Aregbesola pointed out that the growing gap between the nation’s wealthiest elite and the vast majority of struggling citizens was a ticking time bomb… ‘We are seeing worsening economic conditions where fewer and fewer people are thriving while the majority are sinking deeper into poverty. When I was growing up, wealth was not as concentrated in the hands of a tiny elite as it is today’, Aregbesola said, adding that the current trajectory of the nation—marked by a lack of basic rights and an ever-expanding underclass—may leave many with no choice but to resort to revolt.
“Aregbesola… noted that a key responsibility of the government is the welfare and security of its citizens but lamented that Nigeria’s current leadership has failed on both counts. ‘A society that cannot guarantee the safety and well-being of its people is a society on the brink of collapse. And once these basic rights are denied, people will resist, even if it leads to (a) revolution’, he warned.
“In a broader context, Aregbesola also advocated for transition to the parliamentary system of government, arguing that Nigeria’s current presidential system under which power is concentrated in the hands of a single individual is ill-suited to the country’s size and complexity. ‘It is unrealistic for one person to govern over 220 million Nigerians without checks and balances’, he said, noting that the parliamentary system would foster a more inclusive and accountable form of governance.
" Aregbesola likened the centralization of power under Nigerian presidents to a form of ‘modern colonialism’, pointing out the dictatorial tendencies that have characterized the Nigerian leadership. ‘If we continue to believe that one person has the capacity to rule this country alone, we are kidding ourselves. It’s time for a change’, he insisted”.
Our political leaders get wiser and speak like normal human beings only after they exit power. All the same, we should not throw the baby away with the bath water. We should not, because of the messenger, ignore the message - poignant, instructive and timely as it is. That Aregbesola chose to advise Mr. President through this forum indicates that he might have been shut out and no longer has access. The President should keep his doors open to foes and friends alike. If I recall well, he did vow to be the president of all Nigerians.
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Born in 1960, Nuhu Ribadu, perhaps, had independence in his genes. Son of a first republic parliamentarian from Yola, Nuhu came with a good spoon in his mouth. After he studied law, he joined the police, climbing the career ladder of a corrupt and disoriented institution. Young Ribadu, it appeared, resisted the mind bending culture and stored a grudge for filth. But cynics saw a temperamental, conceited, attention-seeking, power-hungry, and callow fellow. In 2003, after glimpses of promise at the department of prosecution, Nuhu arrived on the national stage.
It was 2003. President Obasanjo created the Economic and Financial Crimes Commission and picked Nuhu Ribaduto clean the Augean Stable. Many said courage that was not stained with rabid materialism recommended Ribadu. On the saddle, Nuhu Ribadu approached his task with fanatical zeal. He went after sacred cows, taking them by the horns and with glee. His ethic was rambunctious crime control rather than due process. Ribadu, it seemed, wanted to change Nigeria in a hurry. He stepped on Babangida, he bruised Adenuga and he had to flee, he dragged Tafa Balogun the Inspector General in chains through the mud to jail. Ever since nobody has matched his daringness.
Ribadu was far from a saint. His excesses were as telling as his passion. His EFCC instigated the impeachment of many thieving governors by hounding members of state legislatures. Critics said arbitrariness and abuse of power were as sinful as treasury looting. Opponents of the president’s suspected third term ambition said it was roguish selective justice. The flagrant disregard for due process in order to land a punch on corruption didn’t attract public opprobrium. Critics feared Ribadu would become a monster. In some cases, brazenly, a minority of the house of assembly was used to impeach sitting governors. Processes the courts later voided and described as kangaroo. One of Ribadu’s Achilles heels was the character of his loyalty to the appointing authority. Some said its ‘eye-service’ or ‘lickspittle’ content was a bit too much.
Despite the excesses and signs of vacuousness, the masses celebrated Ribadu. Since Idiagbon, they hadn’t seen any Nigeria land a blow and make impunity stagger. Ribadu rejected a 15 million dollar bribe and returned it to the CBN. Ribadu brought down 419 cartels and chased others into oblivion. He rejected a hefty bribe from Nwude of the Nwude and Anajemba intercontinental notoriety. The people had found their hero. The world was fascinated. Politicians and government officials fretted. Being a maverick, who appeared interested in hugging the limelight as much as fighting financial crimes, corrupt politicians couldn’t count on him. But soon he slid into the slippery grounds of politics.
Ribadu understood his environment. To succeed, he had to break rules. The state had been captured. The arms of the law were short and weak. He tried to get corruption courts to quicken the pace of justice. He couldn’t. He sought to build a professional fraternity of a few judges. With them, he could circumvent tardiness and rituals to secure convictions. Yet, sometimes, the only viable option was a media trial. Many arrests happened before investigations. So indefinite detentions without trial were commonplace. Ribadu had earned the trust of the public. At his peak, Ribadu was a tenacious watchdog barking at and biting politicians who were stealing the country blind and fraudsters, who were damaging our reputation.
At some point, he must have reflected upon his work and thought it would all come to nothing if our elections, which were incurably dubious, remained just a conveyor belt for the recycling of corrupt politicians. In 2007, Ribadu tried to influence the outcome of the political process. Some politicians were unconstitutionally banned because they were blacklisted by the EFCC. Others were pencilled down to be inhibited. Critics said that was the confirmation that Ribadu was a political wolf in a prosecutorial sheep’s clothing. For the public, Ribadu was the incorruptible conqueror of looters of the public treasury, his farts and misdemeanours were only the confirmation he wasn’t a spirit.
By 2007, Ribadu was at the peak of his glory. Outgoing Obasanjo promoted him and renewed his tenure at the EFCC. But Yaradua became president and Mike Okiro, the new Inspector General of Police, transferred Ribadu away from the EFCC to Kuru. That was the watershed. Soyinka wasn’t silent those days. He protested the attempt to castrate Ribadu and the EFCC. Chief Umezoke, the chairman of the main opposition party, ANPP, said the country was returning to infamy. This general sentiment was that Ribadu, a ray of hope, was on the verge being dimmed out by the agents of darkness. After two assassination attempts, Ribadu fled into exile.
The return of Ribadu in 2010 was followed by his immersion in the putrid waters of partisan politics. An unholy baptism. On joining Tinubu’s party, Tinubu handed him the presidential ticket but continued to flirt with President Jonathan. Ribadu’s dalliance with Tinubu, whom many considered the archetypal politician, was the begining of the demystification of Ribadu in the eyes of many. However, pragmatic were more forgiving. They said Ribadu needed a godfather to reach the power pinnacle after which he would resume the crusade. Predictably, Ribadu failed to make any impact at the elections. Those who thought he was an overambitious and callow pawn sneered at him.
If his sojourn in the ACN had a veneer of respectability, his defection to the ruling PDP to run for the 2015 Adamawa governorship seemed the stuff of sheer desperation. Ribadu had disdained the PDP and its leaders. Now he prostrated before them to be anointed. Ribadu’s moral compass seemed utterly broken. Many who had adored him from a distance started to mourn. Mallam Ribadu had become another peripatetic politician scavenging for relevance without principles. When he was schemed out, he looked like an Esau after the porridge had finished.
Buhari became president in 2015. Ribadu defected once again to the ruling APC. Again, he defected in time to seek again the Adamawa governorship ticket in 2019. At this point, Ribadu was a confirmed ‘AGIP’ ( in love with Any Government In Power.) The grudge against corruption had vanished. The man had become the very thing he had for so long despised. Yet some sympathized with him and justified his apparent political promiscuousness as stooping to conquer to save the people. Because without power, ill-gotten or not, he could not resume the sanitization exercise. Ribadu was the sort of character Buhari would have loved. But Buhari didn’t use him. And that in itself was a sign of telling depreciation.
As the 2023 elections drew near, Ribadu, after suffering another defeat in Adamawa, pitched his tent in Bourdillon. Fortunately, Ribadu was not forgotten like Fani Kayode. Tinubu, who had handed him a presidential ticket in what was once termed as the marriage of the Beauty and the Beast, was still enamoured of him. Many of us, who retained vestiges of political lust for Ribadu, quietly hoped he would be the NSA. Because, we hoped for someone who had at some point in life had championed a small scale revolution. The reformation of the nation’s security architecture was a priority. Meanwhile, Ribadu’s men began a whispering campaign, hinting that he had a novel security strategy. Many, propelled by nostalgia, fell headlong for it.
Ribadu became the NSA. And started following Tinubu everywhere he went like an ADC. A powerful NSA, because of his closeness to the president, but with no powerful ideas. Days, weeks and months passed. Only photo ops with new service chiefs. Those who had said he would establish a homeland security outfit to contain rampaging banditry and kidnapping and save the military that has been spread too thin from burnout went mute. Ribadu looked swallowed in oversized shoes. Our security architecture remained terribly unimaginative and constipated. A lot of motion but no new purposeful direction. The raw energy Ribadu had brought to the infant EFCC and restored the faith of many in government was nowhere.
The president can’t fashion new military strategies. Local mercenaries are performing military duties, protecting the country’s economic lifelines. Senior political figures are now asking for foreign mercenaries. The president can’t fashion any political strategies to douse tensions and quench fires. He hasn’t even bothered to tour the regions. He seems too arrogant to be sober. The Chief of Defence Staff spoke about Finland with visible frustration. Nothing tangible followed. The smarter youths are fleeting. A broke country that lacks urgency and imagination at the helm seems too bleak for them. The government, it seems, doesn’t know that slowing the brain drain is of national security importance.
But that’s not the most worrying bit. In the last few weeks, Mallam Ribadu has been on television pushing alternative facts. It’s been a most difficult watch. Some are now calling him Comical Nuhu. Ribadu, with a straight face, told Nigerians that insecurity had been significantly contained, and they could travel wherever they liked whenever they liked. Many laughed. But many of us, who love him, mourned. Ribadu was the hero. Now, he is the cheery sycophant.
If that outing was hilarious, the next at the Customs Conference was truly heart rending. After showering effulgent praises on Customs Service, Ribadu he switched to talk about Lakurawa, a new insurgency that has been claiming lives of innocent citizens and collecting taxes in Sokoto and Kebbi. He couldn’t find sobriety. He wallowed in flippancy and frivolity. He said the insurgency had come at the wrong time. Because this was Tinubu’s time. And since Tinubu had never lost to anyone, the insurgency was doomed. That bombastic Ribadu would have been unrecognizable to anyone who saw him last in 2007. The self-abasing praise-singer bruising sensibilities of his admirers with hymns of messianism for Tinubu can’t be Nuhu Ribadu. Ribadu, the famed critic of politicians, now says Tinubu’s critics will be put to shame in a country where corruption and insecurity and hardship are at an all time high. Not even the fact that many EFCC-indicted crooks now share Tinubu’s cabinet table with Ribadu has touched Ribadu’s conscience.
The debate is now raging. Is Ribadu now a shadow of himself and was he always an impostor? May God reverse the metamorphosis of the great Mallam Ribadu. He can’t become fact-bending otimkpu for a political godfather, no matter the motivation. The Igbo say the mad man roams around, his mind with him. But God knows that while it’s smart to stoop to conquer, sinking to depths of sycophancy in search of power could be a political and moral journey of no return.
My tears are not for Ribadu. Ribadu’s metamorphosis is the story of Nigerian politics. My tears are for Nigeria, my beloved country with a decadent political culture that sabotages promise and talent, and distributes poverty.
I attended for the first time, the Day of the Dead festival. It was at the Mexican Embassy in Abuja. The stairs leading from the embassy gates down to the swimming pool reception area was lit with over 70 candles.
There were photos of the dead. In the reception hall were two prominent photographs. To the left was that of Mrs Funmilayo Ransome-Kuti, Nigerian nationalist and women leader who passed away in 1978.
The photograph on the right was that of Ifigenia Martínez y Hernández credited with transforming Mexico’s political and economic landscape. She passed away on October 5, 2024. Mexicans place photographs of those whose memory they want to honour at the altar.
Actually, it is more a Western concept to wish that the dead rest in peace. In some religions, it is said that the dead remain dead until they awaken on judgement day. But for many in Africa, the dead are much part of the living. They merely become ancestors watching over the living. In such traditions, the dead are told not to sleep, but to remain awake and watchful.
If the dead are living, it means they are part of the household and partake in daily activities. Amongst the Ijaws of the Niger Delta and their neighbours, when alcoholic drink is to be taken, a little is first poured on the ground for the ancestors before the living commence drinking. It is also not uncommon for some food to be deliberately thrown on the ground for the ancestors. During festivals, the food and drinks of the ancestors are served specially so they can be part of the festivities.
But many indigenous peoples, especially in the Americas, Caribbean and Asia, specifically set aside days of festivity to celebrate the dead and the living. Often marked on the first two days of November, some people actually hold the festival for weeks. For instance, Cambodia holds a 15-day festival with the last day called the Pchum Ben, or “ball of food”.
Caribbean countries like Jamaica, Haiti, Antigua and Grenada hold the day with a blend of African funeral tradition.
The 2024 festival I attended, was a blend of Mexican culture, indigenous beliefs and Catholic traditions.
Mexican Ambassador Alfredo Miranda said Mexicans believe that life and death are a natural cycle, with death being a continuation of life in a spiritual world.
In the embassy reception hall was a beautiful seven-stage altar. The ambassador explained: “An altar is a spiritual offering, a way to communicate with the world of the dead, inviting the souls of loved ones to return for a moment to enjoy the things they loved in life… The levels of the altar, which can range from two to seven, represent different dimensions of existence. Typically, the upper levels symbolise the sky, the underworld, or the spiritual resting place, while the lower levels represent the earthly realm.”
On the numerous candles, Ambassador Miranda said: “The light from the candles symbolises hope and faith, illuminating the path for the souls, ensuring they find their way back.” He invited the gathering to light candles in dedication to their dearly beloved that had passed.
Marigold flowers, called cempasúchil, were also on display. The envoy said they are “believed to have a scent and colour so strong that they help guide the souls of the deceased back to their homes (and are) often laid from the doorway to the altar, symbolically leading the way for the spirits to return.”
Also, the favourite foods and drinks of the departed are placed in the altar.
Water is placed on the altar as a purifier and refreshment for the souls journeying from the spirit world. So also is salt which is believed to protect them from earthly contamination.
Incense is burnt to purify the environment and guide the spirits and, colourful paper cut-outs are made, symbolising the wind and the fragility of life.
Catrinas- elegant, finely dressed skeletal figures which are the Mexican ladies of death- were also placed on the altar. They remind people to enjoy life and laugh at death. Equally, they are supposed to encourage people to embrace death at it spares no social class.
Ambassador Miranda told the guests that: “In addition to the altars, many families visit cemeteries to clean and decorate graves, lighting candles and spending the night with their deceased loved ones, telling stories, playing music, and sometimes even dancing.”
As the night wore on, guests began to depart. I am also sure the visiting spirits also departed.
Dove-tailing into the Day of the Dead festival, was the first Mexican Food Festival in Nigeria called the ‘Mexican Gastronomic Week’. It held from October 1 – November 3, 2024.
Eduardo Perez Romero, the guest chef who flew into Nigeria for the festival, told me: “We (Mexicans) love to eat so much that even our dead come back to eat with us.” He said Mexican foods avoid preservatives and that they have strong African, Spanish and Arab influences.
Mrs Maria Gudelia Salinas Pulido de Adegoroye, who is married to a Nigerian, said when she arrived in the country, she was surprised that many stew varieties she found were like those of her native Mexico. She mentioned a number of pepper varieties common to both countries and said the popular Nigeria pepper soup also has its Mexican equivalent. However, she said, while Mexicans concentrate on the soup, Nigerians focus more on the meat and fish. Mrs Adegoroye said her experience on food in both countries led her to establish the Casa Mexicana.
The United Nations Educational, Scientific and Cultural Organization, UNESCO has listed the traditional cuisine of Mexico as an Intangible Cultural Heritage of Humanity.
Maize is a central element of that Mexican cuisine. The food has led to a dispute with its neighbour, the United States, US. Mexico imposed restrictions on genetically modified, GM, corn. It said this is to protect public health and the corn biodiversity that has been Mexican tradition for 10, 000 years.
But the US holds that the ban is not in consonance with the US-Mexico-Canada Agreement, USMCA, trade agreements. US Agriculture Secretary Tom Vilsack filed a complaint that: “Mexico’s approach to biotechnology is not based on science and runs counter to decades’ worth of evidence demonstrating its safety and the rigorous, science-based regulatory review system that ensures it poses no harm to human health and the environment.”
But the Mexicans countered in a 200-page response that: “Far from there being a consensus on the safety of GMOs, scientific evidence points to various negative effects on health, on native corn and on the environment, derived from the cultivation and consumption of GM corn.”
For the Mexicans, maize, life and the Day of the Dead are an inseparable trinity.
[OPINION] Local Government Elections In Nigeria: Urging State Governors To Stop Turning Democracy Into “Ojorocracy” - Isaac Asabor
AdminThe concept of democracy is grounded in fairness, transparency, and the power of the people to decide their leaders. However, the practice of democracy in Nigeria, particularly at the local government level, is increasingly becoming a farce. The recent conduct of local government elections across various states in the country reveals a troubling trend, state governors manipulating the process to secure predetermined outcomes. This betrayal of democratic principles is what can best be described as “Ojorocracy,” a system where cheating, trickery, and unfair practices prevail.
Local government elections are supposed to be the cornerstone of grassroots democracy, enabling citizens to have direct influence over the leaders who administer their immediate communities. In theory, these elections are meant to provide a platform for the people’s voices to be heard. Unfortunately, the reality in Nigeria tells a different story.
Time and again, state governors have hijacked the process, using their influence to ensure that candidates from their own political party dominate the polls. Reports abound of election results being rigged, ballot boxes being snatched, and voter intimidation becoming the norm. These actions make a mockery of the democratic process, transforming what should be free and fair elections into orchestrated charades that serve only the interests of the ruling elites.
Governors across Nigeria have been accused of turning local government elections into a game of “ojoro” manipulating electoral commissions to ensure their preferred candidates emerge victorious. The tactics are well-known.
For instance, loyalists are handpicked to fill key positions in the State Independent Electoral Commissions (SIECs), ensuring the entire election process is skewed in their favor.
More often than not elections at the local government level is usually characterized by late night election results that overwhelmingly favor the ruling party, sometimes with near-100% voter turnout in areas notorious for voter apathy.
In a similar vein, elections are the local government level is usually characterized by suppression of opposition parties, where candidates from other parties are disqualified or intimidated to withdraw from the race.
As if the foregoing are not enough, it is also characterized by deployment of state resources and security forces to harass political opponents and disenfranchise voters.
These manipulations are not just mere allegations; they are an open secret. In many states, it is taken for granted that local government elections are mere formalities with predetermined outcomes. This blatant disregard for democratic principles is disheartening and calls into question the sincerity of those in power when they claim to champion democracy.
In fact, when state governors subvert local government elections, they undermine the very foundation of democracy. This erosion of trust in the electoral system has far-reaching consequences:
For instance, when citizens perceive elections as nothing more than a “rigging festival,” they lose faith in the system. This disillusionment leads to voter apathy, reducing citizen participation in the democratic process.
Without a doubt, unfairly organized elections at the local government level stifles development at the grassroots: Local governments, if properly empowered, are crucial to delivering essential services and driving development. However, when the leadership is not truly representative, they are often unaccountable to the people and fail to prioritize local needs.
Poorly conducted local government election also entrenches a culture of corruption as handpicked local government officials often owe their allegiance not to the people but to the governors who installed them. This breeds a culture of patronage, where officials focus on enriching themselves and their political godfathers rather than serving the public.
In fact, Nigeria’s democracy cannot thrive if the local government level remains a bastion of electoral malpractice. State governors must be reminded that democracy is not about “ojoro” but about the will of the people. It is time for them to stop turning elections into a game of deceit and manipulation.
The federal government, civil society organizations, and the media have a crucial role to play in holding these governors accountable. Electoral reforms that ensure true independence of State Independent Electoral Commissions are urgently needed. Furthermore, there must be consequences for those who subvert the democratic process. Only by restoring integrity to local government elections can we begin to rebuild trust in Nigeria’s democracy.
Democracy thrives on the principles of fairness, transparency, and accountability. If state governors continue to turn local government elections into “Ojorocracy,” they are not just cheating the system, they are cheating the people they swore to serve. For Nigeria to achieve the democratic ideals it claims to uphold, it is imperative that elections, especially at the grassroots level, are conducted with integrity.
As local government election has come to stay in this part of the world, Nigerians must demand more from their leaders. Let us reject “ojoro” and embrace true democracy, where the voice of the people is not just heard but respected.
[OPINION] Patronage Politics: The Silent Killer Of Nigeria’s Governance And Development - Isaac Asabor
AdminIn recent years, patronage appointments have steadily become a defining characteristic of Nigeria’s political landscape, casting a shadow over good governance and sustainable development. The prevalence of this practice, where political allies, loyalists, or ethnic affiliates are rewarded with government positions based on personal allegiance rather than merit, is not just an old, familiar tale but one that perpetuates a cycle of mediocrity, inefficiency, and national regression.
As Nigeria grapples with multiple crises, from a dwindling economy to alarming levels of unemployment and insecurity, the question must be asked: Can we afford to keep mortgaging our nation’s future on the altar of patronage appointments?
Patronage appointments are not unique to Nigeria; they exist in various forms around the world. However, the impact is particularly damaging in the Nigerian context, where political offices are seen as avenues for personal enrichment rather than service to the people. The allure of patronage lies in its power to secure political loyalty. For many politicians, it is a quick and effective way to consolidate power, maintain control, and reward those who supported their electoral ambitions.
Patronage operates on the principle that “to the victor go the spoils.” This mindset is a relic of colonial rule and military regimes that fostered a culture where political office is synonymous with the distribution of wealth and influence. Once elected, Nigerian politicians often face intense pressure to compensate loyalists, party stalwarts, and influential backers who helped secure their victory, leading to the entrenchment of a patron-client relationship that takes precedence over national interests.
The impact of patronage on Nigeria’s governance structure is profound. When positions of authority are filled not on the basis of competence but on the strength of political connections, the result is predictable: inefficiency, corruption, and stagnation. Public institutions are flooded with unqualified personnel who lack the skills and expertise necessary to implement policies or deliver essential services.
The most glaring manifestation of this is in Nigeria’s public sector. Ministries, departments, and agencies are littered with appointees whose primary qualifications are their loyalty to the appointing authority. This has led to the erosion of meritocracy, a principle that should form the bedrock of any effective civil service. The ripple effects are felt across all sectors, education, healthcare, infrastructure, and security, where the lack of skilled professionals at the helm translates into poor service delivery and a decline in overall productivity.
Patronage appointments are not just a drain on Nigeria’s resources but also a breeding ground for corruption. Political appointees often see their positions as a reward for their loyalty and a chance to recoup their “investment” in the political process. This mindset drives a culture of rent-seeking, where officials use their offices to amass wealth through kickbacks, contracts awarded to cronies, and other forms of graft.
The unchecked spread of patronage has also contributed to the ballooning cost of governance in Nigeria. With every new administration comes an influx of political appointees, special advisers, and aides who serve more as political allies than effective policymakers. The result is an ever-growing payroll that drains public funds, leaving little for capital projects and social services that could improve the lives of ordinary Nigerians.
The implications of patronage appointments extend beyond governance; they also threaten Nigeria’s fragile unity. In a country already deeply divided along ethnic and regional lines, the practice of rewarding political allies from specific regions breeds resentment and a sense of exclusion among other groups. This deepens the already-existing fault lines in the nation, making it difficult to foster the sense of national unity needed for progress.
A case in point is the way federal appointments are often skewed in favor of individuals from the president’s ethnic group or geopolitical zone, contrary to the principles of federal character enshrined in the Nigerian Constitution. This selective approach to appointments not only undermines the federal character principle but also sends a dangerous message to citizens that their chances of benefiting from the nation’s resources are tied to their ethnic or regional affiliations.
The detrimental impact of patronage appointments is perhaps most evident in Nigeria’s inability to sustain meaningful reforms. Every administration comes into power with promises of transformation, but the reform agenda is often stymied by a bureaucracy filled with appointees who are more concerned with pleasing their patrons than implementing policies. The result is a cycle of failed reforms, abandoned projects, and policy inconsistencies that prevent Nigeria from reaching its potential.
Consider the healthcare sector, where successive administrations have failed to improve the system despite lofty promises. The issue is not a lack of resources but rather the inability to deploy those resources effectively due to incompetence and corruption driven by patronage. A similar story plays out in education, where political interference and patronage have led to poorly managed institutions, leaving students and educators to suffer the consequences.
With each new administration, Nigerians hold onto hope for change. However, it seems that patronage politics remains a persistent fixture in the political landscape. The current administration of President Bola Tinubu, for example, has been criticized for filling key positions with loyalists and political allies rather than competent technocrats who can tackle the country’s numerous challenges.
While every administration is entitled to appoint trusted individuals to key roles, the emphasis should be on appointing those who bring skills, experience, and a commitment to national service. Unfortunately, in the current climate, it appears that competence takes a backseat to loyalty. The effect of this is already being felt as the nation struggles to navigate economic turmoil, widespread poverty, and a spiraling debt crisis.
Nigeria is at a crossroads. The nation cannot afford to continue down the path of patronage-driven governance if it hopes to achieve sustainable development and improve the quality of life for its citizens. To move forward, the government must prioritize merit-based appointments. This would not only enhance the efficiency of public institutions but also build trust among the citizenry, who are increasingly disillusioned by the lack of progress.
However, not a few Nigerians have at different public events mentioned that several measures can be taken to curb the negative effects of patronage, In fact, they have being heard saying that strengthening Institutional frameworks would go a long way in bringing solution to the now already plague in governance. Anti-corruption agencies like the EFCC and ICPC should be empowered to investigate and prosecute cases of patronage-related corruption. This should include the appointment of officials based on transparency and accountability.
Close to the foregoing solution is that of promoting merit-based recruitment. They have insisted that the Nigerian government must revisit its recruitment policies to ensure that appointments are based on competence, qualifications, and proven track records. They are wont to add that Independent commissions can be set up to oversee appointments to public offices.
In a similar vein is the need for public awareness and advocacy. This is as civil society organizations and the media must continue to play a watchdog role in holding the government accountable for its appointments. In fact, public pressure can force the government to rethink its patronage practices.
Also is the need for legislative reforms. Nigeria’s lawmakers must enact laws that limit the number of political appointments that can be made by any administration. This will reduce the bloated payroll of political appointees and free up funds for developmental projects.
Without a doubt, the path forward is clear, but it requires political will and a collective effort from all Nigerians. Patronage appointments may provide short-term political gains, but they come at a long-term cost to the nation’s stability and progress. If Nigeria is to achieve its potential as Africa’s giant, it must break free from the shackles of patronage politics.
The time has come to place national interest above personal or party loyalty. Only by embracing meritocracy can Nigeria build a society where public offices serve the people, not the pockets of a privileged few. It is time to rethink patronage politics and choose a path that leads to genuine development and prosperity for all.