I want to begin by congratulating my dear friend and Senior Apostolic Leader, Pastor Sam Aiyedogbon, his amiable wife, Pastor Grace, and all the pastors and ministers of the Realm of Glory Churches here present, for this laudable initiative of an annual conference at the very beginning of each new year. I thank my friend for inviting me to visit you all today, to share a few thoughts with you. As I stand before you today, may the prayer of David in Psalm 19:14 be realised in us all. Yes, that the words of our mouths and the meditation of our hearts may be acceptable in the sight of the Lord our God. Amen. And may the Good Lord always demonstrate his powerful presence each time you gather together here, and in your various churches. Amen.

Let me begin my presentation with a poem I composed several years ago that sadly has remained relevant to our ongoing precarious national circumstances.

SCANDAL

Daddy has eaten/ the sour grapes

And today/ My brothers and sisters

Are gnashing their teeth.

Mummy has tasted/ the forbidden fruit

And now/ the kids are out

Naked in the cold.

They have desecrated/ the Tree of Love

And violated/ the Sanctuary of Justice

And so the children flee/from Wisdom's Child

And fall/ into the callous embrace

Of the angel of death.

Tomorrow has become/ a stone wall

That my brothers and sisters

Stare at/ with angry desperation.

Cursed be that blind day/ when daddy resolved

To steal food/ off the hands

Of his own children

Alas for that dark hour/ when mummy chose

To mortgage tomorrow

For the fleeting pleasures/ of today.

--From George Ehusani, Petals of Truth, 1998, page 105

As we engage today in one more reflection on our ever worsening socio-political, economic and security circumstances, and as we attempt to seriously interrogate the role or responsibility of the Christian Church and Church leaders in the evolution of a nation that is now clearly at the perilous crossroads, let me draw your attention to what I consider a very critical, but often missing, often neglected or often insufficiently highlighted element in our public debates on Nigeria’s multiple developmental challenges. It is the place of leadership integrity in nation building and national stability and prosperity. I have become more convinced today than ever before that leadership debauchery and elite idiocy will ruin any nation, no matter how perfect the political, structural and governance blueprint they adopt. And it has indeed been well established by social historians that the collapse of powerful civilisations and empires, is hardly ever precipitated by external attack, but instead by internal decay, as demonstrated in the corruption, immorality and wickedness of successive generations of leaders in those nations. Unfortunately, many well-meaning Nigerians, including highly placed Christians and Christian leaders, who complain endlessly about the sorry state of our nation, are often unable to see the nexus between corrupt leadership and the downfall or destruction of nations.

Let me use passages from the Judeo-Christian Scriptures to illustrate the point: We read in Proverbs 14:34 that righteousness exalts a nation, but that sin is a reproach to any people. In Proverbs 29:2 we read that “When the righteous are in authority, the people rejoice; but when the wicked rule the people groan.” In Proverbs 29:4 it says, “It is by justice that a king gives stability to the land.” And in Proverbs 29:18 it says, “Where there is no vision, the people perish.” Some translations render this verse as, “Where there is no leadership integrity, the people do perish.” What this means is that leadership integrity is fundamental and critical to national development, national unity, and national peace and prosperity, or that the socio economic and political fortunes of a people are tied up to the integrity or lack thereof of its leaders!

This idea is very well illustrated in the history of Israel. When they had good, god-fearing leaders like Joshua, David, Hezekiah, Josiah, Jehoshaphat, Nehemiah, and Ezra, they conquered their enemies, they experienced restoration, and they enjoyed peace and prosperity. But when they had leaders who lacked integrity and the fear of God, like Saul, Jeroboam, Ahab, and Nadab, they were easily defeated by enemy forces, who often went ahead to loot and pillage their resources. In one case Israel was not only conquered by their adversaries; they were expelled from their land and deported to Babylon for 70 years! To illustrate the point further, there is this report in the book of Sirach or Ecclesiasticus 47:23-25 that,

Solomon rested with his ancestors, leaving one of his stock as his successor, the stupidest member of the nation, brainless Rehoboam, whose policy drove the nation, to rebel. Next, Jeroboam son of Nebat, who made Israel to sin, and set Ephraim on the way of evil; from then on, their sins multiplied so excessively as to drive them out of their country; for they tried out every kind of wickedness, until vengeance overtook them.

Recall that (as is recorded in the 12th Chapter of the 1st Book of Kings), it was Rehoboam who succeeded his father Solomon as King of Israel and Judah. When he ascended the throne, the elders of Israel went to him and complained about how hard life had been for them under King Solomon, saying, “Your father made our yoke heavy. Now therefore we beg you, lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.” His counsellors advised him on how to respond to the elders with compassion, but he disregarded the advice of his counsellors, and instead told the elders that, “My father beat you with whips, but I will beat you bloody with chains.” When the elders heard the response of King Rehoboam, they resolved to separate themselves from the kingdom of David. So, they shouted: “To your tents, O Israel! Look now to your own house, O David.” This was the beginning of the disintegration of the kingdom that was united under David and Solomon.

What the above Scriptures tell us, and what has been sufficiently demonstrated in human history and in our own recent national trajectory, is that the socio-economic and political fortunes of a people often hang peremptorily on the integrity or lack of integrity of its leaders. Where there is moral integrity among the ruling class, the people make economic progress and experience stability and peace. But where the leaders are illegitimate, corrupt, unjust, wicked, immoral, and lacking in credibility, the people suffer economic stagnation, social discord, widespread criminality, and eventual collapse.

As we reflect on the progressive ruination of our dear country, Nigeria, and what the responsibility of the Christian Church and Christian leaders is, or should be, I wish to remind you my brothers and sisters in Christ, that nations are built primarily and fundamentally on values, and not on the quality of structural blueprints embraced, nor on the abundance of material resources, as indeed the post-independence Nigerian experiment has demonstrated. Nation building refers to the internal, organic and dynamic process by which a society identifies, discusses, contests, and reaches consensus on shared values, principles and norms; the process by which a society galvanises a sense of national cohesion, consolidates a national identity, and forges a sense of common purpose or a set of common goals to which the society is oriented. In other words, nation building is the process of moulding diverse groups into a unified cohesive, harmonious, and stable national entity, with shared vision and collective mission.

Essential and of critical importance in the process of nation building is a transparently honest, visionary, self-sacrificing, and therefore legitimate and credible leadership. Such leadership assumes the role of Architects, Engineers, and Project Managers of the emergent nation. Thus, strong, stable, unified, and prosperous nations are built fundamentally on values, the kind of values that we are supposed to be promoting every day in the Church; the same values that built ancient Christian civilisations. Experience has shown that such values are anchored on, and sustained by, self-sacrificing leaders of transparent integrity and credibility; leaders whose very lives encapsulate and personify the values that they seek to propagate in the polity. Otherwise, such value will hardly take root in the society. When however, such critical values for nation building as fear of God, leadership integrity, truth, justice and fairness, as well as a high degree of patriotism and sacrifice for the common good, are missing, what we often have is a free-for-all: intractable conflicts, political tension and social discord, the preponderance of violent crimes, monumental corruption, widespread banditry and rampant impunity. Indeed, 4th Century Philosopher, Augustine of Hippo, declared that kingdoms (or societies) devoid of justice, are “nothing but a bunch of bandits or a gang of robbers.”

What the foregoing implies is that as we engage in one more discussion on our ever worsening national circumstances, we must pay close attention to the reality of widespread moral vacuity among the political, economic, socio-cultural, and sadly, even religious elite of our country, which has scandalised the youth population and as it were, re-wired their brains towards the elevation of primitive greed over a life of meaning, the enthronement of vanity and vainglory over a life of purpose and meaning, and the proliferation of corruption, criminality and gangsterism in place of a culture of truth, honesty, and integrity. As we reflect today on our nation at the crossroads, I ask that we Christians should pay urgent attention to, and address very critically the embarrassment of the naked public square in Nigeria, whereby criminally minded characters, and alleged gangsters in our midst, are more easily finding their way to all levels of political office, than men and women of honour, integrity, discipline, modesty, patriotism and sacrifice.

Yes, as we engage in one more discussion session on the way forward for Nigeria, and what prophetic role Church leaders must play, I ask that we seriously interrogate the situation whereby our nation more easily throws up for political office, crooked and devious characters, including ethnic bigots and religious extremists, those who regularly manipulate the religious sentiments of the people for political capital, those who recklessly exploit the age-old ethnic acrimonies and antipathies in the land for selfish gain, and those thoughtless others who habitually loot the local government, state or national treasury for themselves and their families, and thereby render the population destitute. Until we address this anomaly; until we confront this fundamental error in our concept of political leadership and our leadership recruitment processes, I do not believe that we can make any significant progress towards national transformation.

Many will agree with me that the Nigerian nation is sadly comatose and on the verge of disintegration today, largely on account of the successive generations of thoughtlessly corrupt, senselessly nepotistic, recklessly lawless and astonishingly incompetent elite class that we have been plagued with since independence, and particularly since the first coup of 1966. Though there are a few positive indications here and there, the conduct of the younger generation today does not particularly inspire hope in the immediate future. See where we have put ourselves today: For while the rest of the world is competing in digital technology, and flying high at jet speed in business and economics, and while some others are exploring the outer space and working hard towards colonizing other planets, the citizens of our own country are standing still, weighed down by the vestiges of a profligate past and a confused or clueless present, superintended as it is by a regime of arrogance that is largely born of culpable ignorance. After nearly 64 years of independence, Nigerians are filled with regret and nostalgia about broken promises, dashed hopes, and shallow dreams of a land of unity, peace and prosperity. For many of us here, the story of Nigeria is that of a Paradise Lost. It is the story of the fathers having eaten sour grapes and the children’s teeth are on edge, or the case of the mothers having sown the wind, and the children are harvesting the whirlwind, as expressed in Jeremiah 31:29, and in my opening poem.

It is said that a society grows great when elders plant trees under whose shade they know they will never sit. The embarrassing truth we must acknowledge today however is that many of us who call ourselves Christians, and whom Jesus Christ refers to when he says, you are the light of the world (Matt 5:14), have often not distinguished ourselves from the rest of the madding crowd. Though we parade our Christian identity everywhere, and though we often make a public show of our religiosity, many of us have not conducted ourselves as a city on the hill, which men should see and give glory to God (as described in Matthew 5:16); but we Nigerian Christians, have often functioned as blind guides, greedy opportunists, fraudulent public officers, corrupt contractors, and adulterous parents, who have shamelessly and unrepentantly stolen food off the hands of our own children. Christians are among the successive military rulers and political overlords who have often turned out to be reckless plunderers and mindless looters of the Nigerian commonwealth. Christians are among the Nigerian elite who have often exploited the poverty and ignorance of the majority of our people, and cashed in on the existing ethno-religious antipathies and polarities, for selfish political and economic gain.

Over the last sixty-four years, as we the leaders, the parents, the teachers, the pastors and preachers, became more enterprising in greed and political mischief, and as we failed to inspire the young people in the pursuit of higher values, we lost control of the younger generation. Many of our graduates from secondary schools, universities, and polytechnics, became social deviants, internet fraudsters, sexual perverts, drug addicts, criminal kidnappers, murderous bandits, and terrorist insurgents, constituting an embarrassment in our homes, a nightmare in our schools, and a nuisance in our offices. With juvenile bravado, many of these young people have been visiting their vengeance on an adult society that has failed to give them a sense of direction. They have gone about cheating and stealing, robbing and raping, and killing and maiming; and they have often committed these crimes with the sophistication of the Italian mafioso.

Thus, I reason that the collective psyche of our young people has been so seriously wounded, and their delicate consciences so brutally battered, by the atrocities of the adult society, that we now stand the chance of losing tomorrow altogether. Our fear is heightened by the number of delinquent juveniles who are daily paraded on TV by Nigerian security agencies as suspected assassins, armed robbers, kidnappers, bandits, and insurgents. It is amazing how many Nigerians often discuss and lament the rising crime rate among our youths in the country, without taking into cognizance the acrimonious socio-economic and political circumstances that largely gave birth to the phenomenon we are now having to contend with.

We have engaged in a life of debauchery. Like the prodigal son in the Luke 15 parable of Jesus, we have left our palace of pride to dwell in pit of shame. We have often thrown decency and integrity to the dogs, and flushed justice and truth into the septic tank. We have often violated love and trampled on the poor and the weak. We have enthroned bribery and corruption, and elevated the menace to such a high state craft, that government business can almost not happen without corruption. We have badly neglected our educational institutions and made our teachers an object of ridicule in the eyes of society.

Our schools and colleges in turn have lost their sacred character as formation centres, and they have rather become breeding grounds for thugs, touts, secret cultists, gangsters, kidnappers, bandits, rapists, prostitutes and Yahoo-Yahoo fraudsters. We hear these days of school children beating up their teachers, sacking their principals, and burning up their libraries. Examination malpractice in some of our schools has now assumed the frightening dimension whereby teachers and principals actually organize the cheating at external examinations, and parents do resolve each year to contribute money to "settle" supervisors and invigilators. How bad can things get in Nigeria?

My own reflection is that we are about to lose many more millions of our young people whose teeth are on edge as I say, because their fathers have eaten sour grapes. We are about to lose millions of young people who are constipated because their mothers have eaten the forbidden fruit. Our young people, like their peers elsewhere are blessed with numerous talents and they are full of energy and ingenuity, but they lack the necessary pride in their fatherland. Yes, our youths are highly resourceful and creative, but they are often devoid of any sense of purpose, meaning and direction. Our children have not been adequately parented. They have not been adequately taught, nor have they seen enough practical examples of truth and justice, love and compassion, sacrifice and patriotism in the adult community, to motivate them.

There is serious work to be done by all of us Christians and Christian leaders, if our country Nigeria is to be redeemed and set on the path of national rejuvenation. The Christian Church must assume its responsibility as the conscience of the nation, and bestow hope amid the hopelessness and desperation of our people. Each one of us that make up the Christian Church must commit to such values that make for nation building as truth and honesty, and justice and equity. There is much work for leaders of the Church to do, if this nation Nigeria, now tethering on the precipice is ever going to be saved. The time has come for repentance. For us believers in God, the situation may be bad enough but not hopeless. We can experience rejuvenation, if today we begin to retrace our steps, and get back to the basics. After all, we read in 2 Chronicles 7:14 that “if the people called by my name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.” We should believe that from the rubble of our shattered motherland, a rich, powerful, peaceful and united country can emerge, if today we identify and get rid of the demons that have be-witched this land since independence.

Christians are supposed to be harbingers of hope. To communicate that hope amid a hopeless generation therefore, we must recommit ourselves to the life of truth, justice, and righteousness. Christian parents must be ready to make sacrifices for the sake of their children and their children’s children. Christian teachers and preachers must recognize that they teach more by their lives than by their lessons. It is not more fiery sermons that our young people need today. What they need instead, is to see practical examples of truth, honesty and fairness at work in the family setting, in the conduct of school activities, in the examination halls, in the civil service, in the award and execution of contracts, and in such processes of governance as the just and equitable distribution of opportunities as well as the application of sanctions. Young people are constantly let down and disappointed, when their leaders are fraudulent or when they see teachers assisting unscrupulous students to cheat at examinations. Young people are shocked when they discover that their governors, ministers or parents are liars. Young people are scandalized when they see their pastors and preachers living in reckless and conspicuous affluence, while the overwhelming majority of the people, including their own members, are struggling daily with dehumanizing poverty or destitution. Then they wonder whether a life of truth, honesty, integrity, and sacrifice is ever possible on this side of heaven. 

Brothers and sisters in Christ, let us be honest with ourselves: the Nigerian society is not changing for the better, and the Nigerian people are not being radically transformed in our Churches. Though we claim to be very religious, though our Churches and auditoriums are crowded and we host very loud worship sessions, though many of us pride ourselves as being born again, and we can quote passages of the Scripture effortlessly from Genesis to Revelation, and though we host numerous night vigils and deliverance sessions, the truth that stares us in the face (when we look at the Key Performance Indicators), is that Nigerian Christians are not being transformed in any significant way, and consequently, we have consistently failed, and woefully so, in the prophetic task of transforming our society for God.

Yet we all know that the Gospel of Christ is the most potent force for individual and social transformation. Truly committed Christian disciples remain the salt of the earth and the light of the world (Matthew 5:13-14). The power of the Gospel of Christ has not diminished in anyway. The challenge is, as Jesus says in Matthew 9:37, that the harvest is plentiful, but that genuine labourers in the Lord’s Vinyard are very few. The first three hundred years of Christianity sufficiently demonstrate how a small group of 12 committed disciples transformed the whole of the then known world with the power of the Gospel, and the witness of transparently holy lives of love and service, sacrifice and martyrdom.

Nigeria needs Christian leaders of prophetic vision, with sufficient sense of mission, to champion the all-important project of youth formation for national rejuvenation. In an age and in an environment where material power and status are pursued with religious passion, where wealth is made into an idol, where many pastors and preachers have neglected the gospel of repentance and salvation, and have simply become motivational speakers, propagating a cross-less Christianity, preaching material prosperity, and promoting the senseless life of consumerism, vanity and vainglory; in such an environment, we need authentic agents of the Gospel of Christ, whose lives would personify the gospel challenge, serving as beacons of light amid the darkness of elite debauchery and popular idiocy in Nigeria.

In a religious environment with the nauseating spectacle of stinkingly rich men of God, who belong more to the club of billionaire entrepreneurs and business tycoons, than the body of apostles and prophets, a religious environment that features flamboyant Gucci pastors, designer suit evangelists, celebrity jerry coil prophets, trendy gospel music entertainers, and private jet owning overseers, etc.; yes, in such an environment of pleasure-seeking and comfort loving preachers and pastors, who have become ineffective and ineffectual as Christian agents for national transformation, Nigeria is in dire need of true missionaries of the authentic Gospel of Christ, with a heightened sense of the message of the Cross, which St. Paul says in 1 Corinthians 1:25, is “the foolishness of God that is wiser than human wisdom, and the weakness of God that is stronger than human strength.”

Jesus declares in John 15:19 and John 17:14-16 that we are in the world, but not of the world. This has serious implications for the way we live our lives, and the choices we make daily. Christians and Christian leaders should clearly distinguish themselves from the senseless life of materialism, consumerism, show business and vainglory. As unattractive as it may sound to the modern pleasure seeking and comfort loving person, ascetism is the truly characteristic Christian way of life – the way of sacrificial love, self-abnegation, humility, frugality, modesty, simplicity and contentment with very little. Christians of all generations are challenged by the Gospel of Christ to withdraw from the world of excessive cravings for comfort and pleasure, which the ancient Christians identified as “concupiscence” – the lust of the eyes, the lust of the flesh, and the pride of life (as listed in 1 John 2:16). Every sage, every mystic, every holy man or woman, in virtually all religious traditions through the course of human history, has always recognised that ascetism is the key to living the religious life, or pursuing any measure of holiness. 

Truly religious men and women have always recognised that frugality, simplicity, modesty, and indeed wilful (self-imposed) poverty, such as exemplified in Jesus Christ and his early disciples, provide the best channel for union with the divine. In a world dominated by the prince of darkness, where men and women are constantly engaged in ever more aggressive competition for material wealth, political power and sensual pleasure, those who truly want to serve the God of Jesus Christ or transform their society for God, must recognise the need to withdraw, to stand aside from, or to be a sign of contradiction to the kind of senseless consumption and unmitigated acquisition, that are actually the instruments of the devil to turn the people’s hearts away from contemplating the more transcendental values, or finding meaning in God alone. From my little study of the saints and scholars of our religion, and my own modest experience as a struggling Christian, I have come to the conclusion that the Christian spiritual life grows in almost direct proportion to the extent we succeed in moderating (or taming) the often-unwieldy appetites of the flesh.

Brothers and sisters, the central paradox of life, sufficiently demonstrated through the course of history, (which is also the principal paradox of our Christian faith), is that those whom God uses to bring about major spiritual, moral, and social transformation in their societies, often have to endure untold suffering and pain, as well as persecution, and now and again, they even have to endure physical martyrdom. Is this not why we say that the blood of the martyrs is the seed of the Church? The Scriptures and the early Church present us with a portrait of those whose transparent lives of sacrificial love, frugality, modesty, simplicity, and selfless service, commended them highly to the pagans who lived around them, to such an extent that many unbelievers were won over to the faith. (See Acts 11:26 and 1 Peter 1:22-23). They included Peter & Andrew, James & John, Paul & Barnabas, Priscilla and Aquila, as well as Stephen and Thekla.

Compare the lives and the travails of such prophets of old as Jeremiah, Amos, Hosea, John the Baptist, and the early Christian disciples referred to above, to the parade of fun-loving, honour-desiring, and comfort seeking evangelists, priests, pastors, and bishops in today’s Nigeria, who appear to have forgotten that when in Mark 10:35-45 the sons of Zebedee went to ask Jesus for positions of glory, his answer was, “You do not know what you are asking. Are you able to drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?” My elementary Theology tells me that Jesus’ cup is the cup of selfless service and sacrifice, and his baptism is the baptism of vicarious death on the Cross of Calvary. In Matthew 16:24, he says, “Anyone who wishes to be a follower of mine, must deny himself, take up his cross, and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, will find it. To paraphrase the words of Jesus here, I would say, “If you want to transform the world, you must turn your back on it.” Recall the Gospel episode of Mark 9:17-29. An epileptic demoniac was brought to the disciples of Jesus, that he might be delivered. The disciples tried, but they could not cast the demon out. After Jesus had healed the boy, the disciples asked him privately, “Master, why could we not cast it out?” Jesus answered them, “This kind can only be cast out through prayer (and fasting).

The point I want to make with this story is that the kind of vicious demons that have all this while terrorised our dear country Nigeria, can only be cast out at the foot of the Cross, and in the desert of sacrifice and pain, not in the comfort of palatial mansions or the cosy compartment of celebrity Private Jets and Rolls Royce cars. Many Nigerian men and women of God think that they can transform our morally depraved, socially deranged and politically dysfunctional society, while being themselves devoted to the same indulgences of the flesh which are the root cause of our national malaise. They are, to say the least, utterly deluded and terribly mistaken. The Apostle John admonishes Christians as follows: “Do not love the world or the things of the world. The love of the Father is not in those who love the world; for all that is in the world – the desire of the flesh, the desire of the eyes, the pride in riches – comes, not from the Father but from the world. And the world and its desire are passing away, but those who do the will of God live forever. (1 John 2:15-17). And in 1 Timothy 6:10, St. Paul warns us all that the love of money is the root of all kinds of evil, and that in the desire for riches, some have inflicted many fatal wounds on themselves.

The aggressive competition among the men and women of God in contemporary Nigeria, for wealth, for power, for pleasure and for popularity or celebrity status; the competition among Church leaders as to who would build the biggest and the most elegant auditoriums; the competition church leaders, as to who would have the president of the country or the governor of the state as his personal friend or church member; such competition is in my humble opinion, embarrassingly scandalous, extremely dangerous, and utterly counter-productive for the prophetic mission of the Christian Church in our society today. In a thoroughly distressed society such as ours, where millions of the people have been reduced to the dehumanising state of utter destitution, when powerful men of God are now and again seen hobnobbing with the rich oppressor; when they are seen driving around with long motorcades of some of the most expensive vehicles in town; when they are seen parading kill and go police escorts and fierce looking begoggled bouncers; and when are seen bypassing protocol at customs and immigration points in the airports, and they head straight to the airport tarmac to board their private jets, etc.; such conduct of some powerful men of God in our society, does not promote the gospel of Christ in any way. Instead, such reckless bourgeoisie display amid widespread destitution, often breeds the kind of resentment that precipitated the French revolution, when, within a 48-hour period in September 1792, over 200 priests, nuns, and bishops were brutally massacred by angry mobs, because the powerful men and women of God at that time were perceived to be friends and allies of the oppressive ruling class. Sadly however, the most consistent lesson of history is that men and women do not learn from history!

On the eve of January 1, 2025, I addressed the members of my Chaplaincy on one phrase I took from the works of the contemporary English mystic, John Butler. As a young man full of youthful idealism, he said he saw so much that was wrong with the world, and he was poised to do something great, something extraordinary, towards changing the world for the better. But while on an extended meditation one day, he heard a voice, loud and clear. The voice said, “To make whole, be whole.” He said it was repeated a couple of times, “To make whole, be whole.” These words changed his perspectives completely, and they directed the conduct of the rest of his entire life, thereafter. To make the world whole – meaning, to mend the broken world, we must first fix the broken fragments of ourselves and achieve a measure of wholeness within ourselves. To heal our society of selfishness, hatred, resentment, religious and ethnic bigotry, etc., we must first be healed of those destructive tendencies within ourselves.

We who are priests, pastors and preachers, cannot transform our society in any significant way, until we ourselves have been sufficiently purged of the very poisonous, carnal and worldly behaviours and inclinations, which have made our country the hell of a place that it is today, namely: the desire for wealth without morality, the pursuit of power without principles, the indulgence in pleasure without conscience, and the conduct of religion without sacrifice. Thus, as Christian leaders, we cannot make any serious impact in transforming our chronically materialistic, blindly consumeristic, and senselessly hedonistic society, until we are sufficiently detached from our own worldly cravings, and learn to live simple, modest, humble, and contented lives, like our Lord Jesus Christ, who, though he was in the form of God, did not cling to his equality with God, but emptied himself, taking the form of a slave… (Philippians 2:6-11).

As agents of the Gospel, pastors and preachers, we cannot heal our society of the spiritual ailments that beset it, until we reject in its entirety the grand deception that now dominates our national landscape, whose proponents sadly include a number of pastors and preachers, namely, that you can somehow become a multi-millionaire without sweating, that you can have the pleasure of roses without thorns, that you can have a crown without the cross, and that you can attain glory while avoiding all pain. Those of us who are committed to transforming our society with the power of the Gospel, must reject this fraudulent message, this grand deception, this warped theology, that some refer to as the prosperity gospel, because it has aggravated the problem of corruption in our society.

My dear friends, the challenge of re-engineering society and effecting a paradigm shift in our social orientation and value prioritisation lies squarely on the shoulders of those of us in the Christian Church, who are today sufficiently dissatisfied with the quality of existence of Nigerians in general, and the quality of Christian discipleship in particular, but who have refused to give up on our Christian prophetic responsibility. Those of us who accept the call to take responsibility for the future of our society, must now step forward from the madding crowd and be counted on the side of reason.

Those of us gathered here, and other Nigerians of goodwill, must rise up today and be counted at this critical point in our nation’s history. We must take seriously the words of Brutus in Shakespeare’s Julius Caesar, when he declared: “There is a tide in the affairs of men, which taken at the flood, leads on to fortune. Omitted, all the voyage of their life is bound in shallows and in miseries. On such a full sea are we now afloat. And we must take the current when it serves, or lose our ventures.” I call on you men and women of God here, to think of investing heavily in the formation of our youth population, in the kind of values that would make for a life of meaning and purpose.

The young people in this country must be taught that a better Nigeria is possible, and they must begin today to work diligently and assiduously towards it. They must be taught to shun crass materialism, senseless consumerism, and blind pleasure, which have become the dominant preoccupation of their generation. Young people must be taught that they will never achieve their full potential in life, if they allow the unruly passions of the flesh to overwhelm and enslave them. They must be taught that instead of seeking escape in the plastic wings of sensual pleasure, and the vanity and vainglory daily offered by celebrities on social media, they must invest their youthful energies in the quest for solid, qualitative education, because real power is attained through the cultivation of discipline and the acquisition of knowledge. If today we begin seriously to help the Nigerian youth shape their lives along the path of deferred gratification instead of the instant gratification that is now the order of the day, then the future may still be salvaged, then tomorrow may not be lost. If today we are committed to showing our young people how to choose life in place of the prevailing death-wish that is expressed in widespread violence and crime; if we help them choose the culture of discipline, service and sacrifice, in place of the destructive culture of reckless and unmitigated pleasure; then they may have a brighter future ahead of them. Yes, if we help our young people embrace these higher values and principles, they shall one day sing the National Anthem with a sense of pride in their fatherland, and a sense of belonging to a nation of freedom, peace and unity.

It is not enough to identify the problems and keep bemoaning our plight. We cannot continue to sit idly and complain endlessly of the deplorable state of affairs, for it is better to light a candle than to forever curse the darkness. We must begin by getting all the young people in our sphere of influence to commit themselves to the all-important task of national rejuvenation. Let us all get to work and light the candle of hope in our churches, in our homes, in our offices, and in our schools, by struggling to exemplify the virtues of truth, justice, honesty and discipline. Let us be deliberate and purposeful in modeling for our young people the virtues of sacrificial love, truth, justice, discipline and patriotism, which alone can bring about the desired peace and lasting prosperity. Let us be deliberate in cultivating and propagating a new ethic of life, and pursue such roadmap relentlessly. Let us work seriously on devising creatively new intervention strategies towards changing the narrative of our country, for indeed "where there is no vision, the people perish."

Let me end this reflection by proposing that those of us who are ready to assume responsibility for the future, should learn the following pledges by heart, and teach them to our young people, so they may begin to recite them daily, until we come about the new Nigeria of our dream:

1. I pledge my commitment to the emergence of a new Nigeria, recognising that greed and avarice are a cancer that eats its own host to death; that corruption ultimately kills not only the victims, but also the perpetrators; and that unless we change our course we are bound to end up where we are headed.

2. I pledge my commitment to the emergence of a new Nigeria, recognising that lies, manipulation, and political subterfuge have never, and will never nurture a people; that thievery, robbery, and roguery, by whatever name else it is called, when it becomes king in a land, that land rots; and that when hooliganism and banditry get into high places, the superstructure soon comes crashing down.

3. I pledge my commitment to the emergence of a new Nigeria, recognising that where lawlessness becomes the norm, and illegality becomes the rule, the nation collapses; that righteousness exalts a nation, but sin is a reproach to a people; and that where there is no vision the people soon perish.

So, help me God!

If to say trust dey, teacher for no dey set examination after student don talk say “sir, I understand”.

Several years ago, a friend of mine went scuba diving in the Caribbean with friends and family. They did one of those crazy unsafe deals where you get an hour-long crash course on all things scuba, then swim out into the ocean. Before the dive, she was paired up with a middle-aged man. They were to be scuba buddies — able to function independently, both had their scuba masks and oxygen tanks, but paired up to enjoy the adventure together and to provide support should something go wrong.

As long as they both had their scuba tanks on, and air flowing, they were a real source of life for each other — enjoying the wonders of the ocean together. But then something went wrong with his gear. Oxygen ceased flowing. Panic set in. They knew the emergency protocol — a series of hand gestures, sharing of oxygen, then a slow, calm ascent to the boat above. But as soon as he realized he could not breathe, all of that went out the window. He quickly grabbed her by the shoulders, shaking her and trying to yell. She tried to understand what he was doing but none of this looked like the emergency drill they had just learned! As she tried to calm him down, he suddenly yanked her aspirator out of her mouth. Desperation set in. Where there is scarcity, there’s desperation. And where there is desperation, there is exploitation. As he struggled for air, he began to push her head down, almost as though he was trying to climb her like a ladder to safety. Of course, what he was doing was drowning her. In return, she struggled violently with him to get the aspirator back and take a breath. Then, in a final act of desperation, he grabbed her and swam full speed toward the surface. In doing so, he forgot to pause and adjust the pressure, so when they arrived at the top they both got decompression sickness, also known as “the bends.” They survived but, needless to say, they are no longer swimming buddies, or any kind of buddies for that matter.

The same principle holds in all of life.

When you have a source of life, you are a source of life.

But where there is scarcity, desperation will set in. Desperation can easily become exploitation of others. If you are disconnected from a source of life, your “oxygen tank,” then you will attempt to suck life out of someone else. You will be tempted to use people to try to get your sense of self-validation. You will, in a moment, become a sucker of life rather than a giver of life. And this is how toxic relationships are born. And in all toxic relationships, often at the heart is a trust deficit.

The idea of the “Nigerian Dream” should ideally evoke a vision of prosperity, peace, and progress—a nation where hard work is rewarded, governance is transparent, and citizens can aspire to a better future. However, for many Nigerians, the dream appears elusive, overshadowed by decades of political instability, corruption, and an ever-widening trust deficit between the governed and those who govern. The reality for many is not a dream but a nightmare, fueled by broken promises, systemic failures, and a persistent cycle of distrust between the people and their leaders.

From the days of independence in 1960, Nigerians have been sold the idea of a great nation—a beacon of hope for Africa. The first-generation leaders, though not without their flaws, presented a semblance of vision and patriotism. However, successive governments—military and civilian—turned the dream into a mirage.

Each electoral cycle is marked by grand promises: eradication of poverty, job creation, infrastructural development, and national unity. Yet, as soon as the votes are counted and power is secured, the promises fade, replaced by self-serving governance, nepotism, and financial recklessness. This pattern has left Nigerians increasingly skeptical, with many resigning themselves to a fate where they expect little from their leaders and are rarely disappointed.

The relationship between Nigerian citizens and their leaders is characterized by deep-seated mistrust. The average Nigerian does not believe that politicians have their best interests at heart, and for good reason. Politicians frequently campaign on the rhetoric of service and transformation but, once in office, prioritize personal enrichment over national development.

Public trust is further eroded by the fact that Government spending, budget allocations, and policy decisions are often shrouded in secrecy. Public officials live in opulence while millions struggle to afford necessities.

From failed electricity reforms to unfulfilled employment schemes, leaders repeatedly make pledges that they never honor.  Leaving Nigeria consistently ranking among the most corrupt nations globally, as inflated contracts to brazen looting of public funds, corruption attained institutionalized heights.

To sound like a broken record, roads are death traps, hospitals lack basic equipment, and universities are frequently shut due to strikes. The absence of functional public services makes citizens question the competence and sincerity of their leaders.

Elections remain transactional rather than reflecting the will of the people, and are often bought, rigged, manipulated, or marred by violence. When leaders are selected rather than elected, accountability becomes a casualty.

Interestingly, the trust deficit is not just between the people and the government—it has extended to interpersonal relationships among Nigerians themselves. Decades of ethnic and religious divisions, exacerbated by political manipulation, have turned citizens against one another. The fear of the “other” persists, fueled by stereotypes and prejudices that leaders exploit for their gain.

With a potpourri of ethno-religious and cultural age-long propaganda, the national identity that should unite Nigerians has been replaced by regional and religious loyalties. In such an environment, it becomes difficult to build a unified front against bad governance.

A country’s youth should be its greatest asset, but in Nigeria, they are often treated as an inconvenience. Young Nigerians grow up witnessing leaders who remain in power for decades, recycling themselves through different political positions while offering little innovation or reform. The result? A disillusioned generation that sees little incentive to engage in politics or public service.

The recent wave of Japa (mass emigration) reflects this reality. Skilled professionals, entrepreneurs, and students are leaving Nigeria in droves, searching for opportunities in countries that offer stability and meritocracy. Many who remain are caught in cycles of unemployment, underemployment, or political thuggery.

If the youth—the backbone of any nation’s future—no longer believe in the Nigerian Dream, can the dream still exist? Or has it already turned into a nightmare?

Despite the bleak picture, Nigerians remain resilient. The continuous birth of movements like #EndSARS, #Endbadgovernance (whether ill-managed or ill-timed) the push for electoral reforms, and the increasing call for accountability signal that all hope is not lost. Civil society organizations, journalists, and a few progressive leaders continue to challenge the status quo.

However, for the Nigerian Dream to be revived, fundamental changes must occur, and leaders must commit to openness, ensuring that government dealings are subject to public scrutiny. Nigerians must move beyond complaining and actively participate in governance, from voting to demanding accountability. The electoral process must be strengthened to ensure that votes count.

Nigerians need to be reoriented to prioritize national unity over ethnic and religious divisions. Young people must be encouraged and empowered to take up leadership roles rather than being used as political tools.

So, is the Nigerian Dream alive, or is it merely a cruel illusion? The answer depends on perspective. For many, the daily struggle to survive makes it seem like a nightmare. But for others—those who continue to fight for justice, advocate for change, and refuse to give up—there is still a flicker of hope.

Nigeria continues to stand at a crossroads. It can either continue its descent into deeper mistrust and dysfunction or choose the harder path of reform and renewal. The Nigerian Dream is not yet dead, but it is on life support. The question remains: Who will step up to revive it? Only time will tell.

The United Arab Emirates has just held its Abu Dhabi Sustainability Week. Our president was there. A part of that event was the World Future Energy Summit which ended on Thursday last week. Saudi Arabia is holding a Smart City and Infrastructure Expo in September this year. It held one last year. When Muslim countries do things as these, they advertise Islam in the very best form. They make Islam attractive and beautiful.

Like Saudi Arabia, we have Islam here in abundance but we lack the sanity and prosperity of Saudi Arabia. Like the Western World, we have Christianity but the technological fruit of that faith eludes us. Saudi Arabia is busy building smart cities. It is working on NEOM, a $1.5 trillion digital city that is designed to make Dubai an ancient experience. The name NEOM is a blend of the Greek ‘neo’ (new) and the ‘M’ in the Arabic ‘Mustaqbal’ (future). The anglicized NEOM means ‘New Future’. The name tells the fecundity of the minds that conceived the idea. Saudi is building another wonder called Riyadh Smart City; and a third one christened Jedda Economic City. All these are being programmed to run on the most modern of science and tech ideas. To them, book is not haram; it is tonic that gives life. While they talk of Internet of Things (IoT) and Artificial Intelligence; we loot and burn libraries here; we break bones over who becomes an oba or an emir and who should not – in a democratic republic.

Saudi Arabia and the UAE are monarchies, yet they are modern in ways that challenge and shame our democracy. The Arabs use religion to make for themselves everything that makes the future a better experience than what today offers. Here in Nigeria, we pray for miracles. Life expectancy “refers to the number of years a person can expect to live.” The Vatican City has been the Centre of Christianity since the 4th century. Life expectancy in that city in 2024 was 84.16 years; in Saudi Arabia, it was 75.83 years; in UAE, it was 78.60. There is another Arab country called Qatar; life expectancy there in 2024 was 80.88 years. Like the Vatican City, Nigeria has Christianity in great abundance, just as it has a surplus of Islam like the Arab countries; yet, the number of years a person could expect to live in Nigeria in 2024 did not exceed 62.2 years.

Our president was at the UAE event. He must have seen the Muslim Arab country using 21st century brains to power its leap into the future. The rich who rode Rolls Royce there last year still ride their wonder on wheels. There are no fears of a government policy that will reduce them to jalopy drivers this year. The state won’t also fleece the poor to feed the rich. That country and others in its league leverage the best in technology to create hubs of innovative solutions to existential issues. Saudi streets are clean; its people are happy and resourceful. Yet, it is not a democracy and has no plan to be one. The UAE has the iconic Dubai as its poster of excellence. The country does not waste its time voting the worst to rule the best. Both countries are Islamic countries, but they do not breed Almajirai, Boko Haram and other variants of extremism that make lepers of their region and religion.

We cannot become those countries until we have blind laws that recognize no class, no ethnicity. We need schools, not temples of miracles. Saudi is a praying nation like us. Unlike us, Saudi Arabia does not insult God with laid-back demands. Saudi Arabia’s top universities are world class. Check their ranking; check ours. Everything that makes a nation fail itself is here. What we have here can only breed enlightened ignorance and unremitting want.

Saudi Arabia is attracting the best brains from all over the world to its universities. And the universities are not there as mere salary-paying loss centres. They are at the forefront of the country’s agenda for its emerging quantum revolution. What do we have in Nigeria?

At the last convocation of the Obafemi Awolowo University, Ile Ife, the institution’s pro-chancellor, Professor Siyan Oyeweso, delivered a withering verdict on the state of the Nigerian ivory tower. He said “the Nigerian university system has been replaced with ‘indigenized’ and ‘villagized’ universities. The hitherto national and international character of the system has been replaced with inbreeding. The staff profiles of federal and state universities – academic and non-teaching – reveal a shocking practice of father, mother, brothers, sisters and children working in the same system. Family dynasty has replaced the merit system.” Damn!

I connect very well with what Professor Oyeweso said. As an undergraduate, we had teachers from all over the world. There were foreign students just as children of the rich and the poor shared seats in lecture rooms. My university classroom experience was a lesson in classlessness. I shared the same class with an Akinrinade in an era when General Alani Akinrinade was one of the biggest names in the country. There was a Soyinka in my class. Governor Oladayo Popoola’s law-student daughter offered some courses that I also wrote in the same class. Yet, our Tigris and Euphrates flowed their courses in amity. The class that existed was the class of learning.

Today, when we tell our 1980s stories and the ones our fathers told us of the 1950s and 1960s, they mean very little – or naked nothing, to our children who have had zero positive contact with the Nigerian state. The mix of experience and status we enjoyed is missing today. Decay in public schools has driven the privileged abroad, or to private schools. The height of parents now determines how high the children can fly. Those stuck in public schools are daily plotting their escape. We cannot be well without casting down our castles of decay.

Despite their advancement in everything, the Arab world is still combing the world for more knowledge. Even our unusual country has been a destination for them. A delegation of the Association of Arab Universities was at the Arabic and Islamic Centre, Markaz, Agege, Lagos last week. Reports said they inspected the impressive digital technology and language laboratory, ICT Centre of the school. Why were they here? If you asked them, they would tell you that seeking knowledge anywhere is an obligation in their religion.

The black man wasted all the centuries of the past. We’ve wasted a quarter of the current century. The Renaissance of the 14th century influenced the Reformation of the 16th century. Both were the shock treatment that jolted the West out of its illiteracy and general backwardness. We need local versions of those two experiences to force a change here. We do not have the time.

A tiny country called UAE built adorable Dubai from a desert fishing village. Our president was there. We wait for the fruits of that visit. Saudi Arabia is using the fruits of Islam to build smart cities. We flock there for worship, business and leisure. Countries that emerged from the rubble of imperial Rome used Christianity to build the Western economies that continue to water our world. Here, we are using religion to cheat, to kill and plunder and cause confusion. The science that made Saudi and Dubai possible is sin to some mis-taught people. Our aspiration is not to gain the success of Saudi; we cannot build Dubai; we are far from where the West is, but we love the beauty of those places. Who really are we?

Nigerians are, as usual, being entertained to the soap opera called budget defence. The 2025 episode is living up to its billing.

Already, a  Senator has staged a walk out on his own committee.  The Inspector-General of Police, Kayode Egbetokun, sat in  the National Assembly, NASS on Thursday, January 16,  2025 to present the police budget. The problem that arose was that his presentation did not align with the budget proposals sent to the NASS. Two Senators protested, but were overruled.  So, one walked out.

The message is that the details  don’t matter, what does is the allocation of funds for spending. The two dissenting Senators must have forgotten the Senate vote in 2024 which rejected a motion that the Senate Committees of the Army, Navy, Air Force, Police  and allied forces should carry out oversight functions on their budget to ensure that they are spent in accordance with approvals, rather than be diverted by individual Generals.

Then, there was the drama that the biggest on-going contract  in the country, the N15.6 trillion ($12.5 billion) Lagos –Calabar Coastal Highway is  not even in the budget. The initial phase  of the contract stretching 47.47 kilometres is awarded at the cost of N4 billion per kilometre.  It had elicited some controversy in 2024 when  N1 trillion was said to have  been paid for the project without  budgetary approval.  So is this trend continuing? The explanation for its non-inclusion in the 2025 budget came from several sources.

For example, the Managing Partner, KPT Associates Ltd, Dr Chukwuma Katchy; the Treasurer of the Nigerian Society of Engineers, Victoria Island Branch, Babatunji Adegoke; and  the Managing Director of Fame Oyster and Co. Nigeria, Femi Oyedele, explained to Nigerians that the said road project is  an Engineering, Procurement, Construction, and Financing, EPC+F project that does not need to be included in the annual budget. They claimed  that the contractor is paid at the end of the project or the end of a phase.

But unknown to these defenders, the Minister of Works, David Umahi,  and his team were using torch lights through the nights to search for  the budgetary provision. They had not reported the case of a missing or abducted budgetary line to the Police when after five days, they found it.  In announcing the lost but found budgetary provision, Umahi said:  “What you have in the budget was Lagos-Port Harcourt Highway, it is supposed to be Lagos-Calabar Highway…”  Case closed! Next episode.

Distinguished Senators savagely attacked the Joint Admissions and Matriculation Board, JAMB, during its budget defence. They claimed it spent N1.1billion collected from poor students, many of them orphans, to feed its officials. The Distinguished accused JAMB of spending  N850 million on security, cleaning and fumigation in 2024. They also condemned JAMB  for allegedly spending N600 million on local travels, N6.5 billion on local trainings; N1 billion on staff housing scheme, maintenance of vehicle and refurbishment.  JAMB, they claimed, remitted  N4 billion  in 2024 while collecting N6 billion from  the Federal Government. They concluded that government should stop giving  financial allocations to JAMB.

JAMB which under its Registrar, Professor Isaq Oloyede, has become the most transparent  federal agency and one of the most productive public institutions, responded. It stated that the claim that JAMB spent humongous  amounts  in 2024 on meals or fumigation, security and cleaning, is a fiction.  Its Registrar, it said,  did not discuss or present anything relating to the Board’s 2024 expenditure  at  the budget defence.

JAMB said during the budget session, contrary to the Distinguished Senators claims,  there was no N850 million for fumigation or related matters and that in fact, less than N1 million was spent on fumigation in  2024 while the budget for 2025 is N2 million. It explained  that in recognition of the sensitive responsibilities of its staff to minimise exposure to the public during office hours and avoid the danger eating in the offices poses to ICT infrastructure, the management sought and obtained approval to start providing lunch  for staff. The cost of this in the last two years had been N1,200 per staff, while under the 2025 budget, it is N2,200,  including 13.5 per cent taxes. It clarified that this new increase, if approved, comes to N1.27 billion for all its 2,300 workers.

On cleaning, JAMB stated that  it has 194 outsourced cleaners across its over 40 offices  and Professional Testing Centres, PTC, in the country. This means it has less than five cleaners per office in every state. Its outsourced security personnel are less than ten per office across the country. JAMB further clarified that all its capital, overhead and operational costs are met by it  from its Internally Generated Revenue, IGR, while government  covers the salaries of only pensionable JAMB staff. It appeared the  stage was set for a titanic battle. But it turned out to be farcical. The National Assembly  immediately made a U-turn.  The Chairman of its Joint Committee on Finance, Senator Sani Musa, issued a    statement apologising that Professor Oloyede and JAMB were wrongly accused of reckless spending.

It said that JAMB had displayed prudent use of resources and that Oloyede “deserves commendation for demonstrating financial discipline and accountability in managing the Board’s resources effectively.” It added that: “This level of stewardship serves as a model for public institutions across the nation”. But the question remains: why the false accusations in the first place? Was it to intimidate JAMB, and if so, for what purpose? We never might know, but this is not uncommon in the NASS.

The budget defence is still on. It means that more drama should be expected. But a curious point for me is that, traditionally, the NASS, at least since the Obasanjo administration, annually pads the budget.  Some will call this a criminal act. I don’t know what you will call it.  I recall that President Muhammadu Buhari annually lamented this. But I did not read about padding  last year, and it does not appear to have surfaced in this budget. Is it that the NASS has become born again, repented its old ways  and turned a new leaf? Or can it be that it  has reached some accommodation with the Tinubu administration?

Another issue is the NASS award of contract to  its  Distinguished and Honourable Members without proper accountability or checks and balances. It is euphemistically called ‘Constituency Projects’.  

Yet another matter on budgeting arises. This, again, is an old matter. How much do our Senators and the Honourables budget for themselves as total emolument monthly? Senator Sumaila Kawu, Kano South, revealed in August 2024 that he was being paid N21 million monthly. What we have is a  rainbow coalition of the unaccountable. God bless the Federal Republic of Nigeria.