
OTHERS' VIEWS
Like other liberal democracies, Nigeria’s democratic system thrives on the existence of a vibrant and functional opposition. However, the current state of our political parties, as I discussed in a recent television appearance, is concerning. One of the key parameters to measure the efficacy of a political party is its organisational capacity and policy choices. Unfortunately, these elements are acutely lacking both in the ruling party and the opposition. Today, this column addresses the opposition’s role in deepening democracy.
An effective opposition serves as a watchdog, providing checks and balances to the ruling party while offering alternative policies that enhance governance. However, in the nearly two years since the 2023 general elections, Nigeria’s opposition has been largely dormant, fragmented, and ineffective. This situation demands immediate attention and action.
The absence of a strong opposition has left Nigeria’s democracy vulnerable to unchecked executive power, resulting in governance that often lacks accountability. The ruling All Progressives Congress (APC) has faced minimal resistance in executing its policies, which has, in turn, weakened democratic engagement. The lack of credible opposition has led to a decline in democratic norms and a slide to “electoral autocracy.” This is neither inthe best interest of democratic consolidation nor the Nigerian people.
In contrast, in other African democracies, such as South Africa, the opposition has played a more significant role in holding the ruling party accountable. The Economic Freedom Fighters (EFF) and the Democratic Alliance (DA) continuously challenge the African National Congress (ANC), demonstrating the impact of a functional opposition. The Nigerian opposition must regain footing to ensure a balanced and competitive political landscape. A diverse political landscape is not just a luxury; it’s a necessity for a healthy democracy. The potential for change is within reach, and it’s up to the opposition to make it a reality.
Opposition parties have failed to articulate distinct policy alternatives, leaving governance unchallenged and unresponsive to citizens’ needs. Without meaningful policy debates, decisions are made that lack depth, often without proper scrutiny or public engagement. For example, when President Bola Tinubu removed fuel subsidies in 2023, opposition parties failed to present an alternative plan, leaving civil society groups to lead protests against the consequential economic hardship.
The opposition space in Nigeria has remained fractured, allowing the ruling All Progressives Congress (APC) to operate with little or no alternative voices and cruising as the political Octopus. APC has effectively established itself as the dominant political force, often unchallenged in policymaking and governance. The failure of opposition parties to unite under a common goal has further entrenched APC’s political control, making governance almost a one-party affair.
One of the most frequently cited reasons for the opposition’s weakness is Nigeria’s patronage-based political culture, often referred to as ‘stomach infrastructure.’ This term encapsulates the tendency of politicians to prioritise personal gain and short-term benefits over long-term policy engagement. In such an environment, voters are more likely to support politicians who provide immediate material rewards rather than those advocating for institutional reforms. This system disproportionately favours the ruling party, which controls state resources and uses them to maintain loyalty. A 2022 survey by Afrobarometer revealed that over 40% of Nigerian voters admitted to receiving financial or material incentives from politicians before elections, underscoring the deep entrenchment of patronage politics. This trend is evident in many states, where political parties rely heavily on financial inducements to secure electoral victories.
The PDP, once Nigeria’s dominant political force, has suffered from internal divisions, sabotage and ineffective leadership. Under Umar Damagum’suninspiring leadership, the party has become factionalised, with many state chapters experiencing disunity. Instead of acting as a formidable opposition, the PDP appears to be an extension of the ruling party, unable to mobilise effectively against APC’s policies. Defections by key PDP figures to the ruling party have further weakened its national standing and influence.
LP and NNPP, which emerged as alternative forces in the 2023 elections, are embroiled in leadership crises. The Labour Party, which garnered significant support from young and urban voters, struggles with internal disputes, legal battles, and power struggles. Similarly, NNPP faces significant internal crises at the national and Kano state levels. The absence of institutional structures and the prevalence of patronage politics have weakened these parties, making them ineffective in consolidating opposition forces.
There is widespread suspicion that APC uses state resources to co-opt opposition leaders through inducements or coercion. Some opposition figures are believed to have been compromised, leading to a lack of trust in the opposition’s leadership. When opposition leaders are seen as moles or agents of the party in power, it undermines their ability to present a serious challenge to the ruling party.
The National Assembly, which should serve as an oversight body, has become a “rubber stamp” for the Executive. Opposition lawmakers have failed to challenge government policies effectively, allowing even the most controversial bills to pass without robust debate. The gale of opposition lawmakers’ defections to the ruling party has further exposed our opportunistic politics.
Additionally, the APC-controlled National Assembly drowned out any form of alternative voices. This has further entrenched the APC’s dominance, as policies are implemented without meaningful alternative options. In 2024, the National Assembly passed multiple overlapping supplementary budgets with minimal scrutiny, raising concerns about the legislature’s independence.
Despite the current dormancy, there are emerging signs of opposition figures regrouping. Recent socio-political gatherings have brought together opposition leaders and dissenting voices within the APC who share common criticisms of President Bola Tinubu’s neoliberal policies. One of such events was the two day national conference on strengthening democracy organised by Centre-LSD and other civil society organizations. These events indicate the potential for new alliances ahead of future elections. If effectively mobilised, this could begin a stronger, more unified opposition movement, which would be good for democratic consolidation. For example, former Vice President Atiku Abubakar and Labour Party’s Peter Obi have recently been seen attending similar political events, sparking speculation about a possible alliance for the 2027 elections. The recent meeting between Kwankwaso and Aregbesola has been argued as being unsettling to the ruling party.
PDP seems to be bending the corner in its perennial internal conflicts. The parties BOT and the governor’s forum have jointly taken a stance on the crisis of who the National secretary is. They are working hard to resolve the many cases in court and gain the public’s confidence as a serious party, but whether this will succeed is another matter. The Labour Party, the country’s second leg of strong opposition, faces a significant internal crisis. Abure-led Executive and the party’s galvanising forces led by the party’s personality emblem, Peter Obi, are on different lanes. There is no love lost between all key actors in the party. Today, the Labour Party is a shadow of its 2023 form that rattled the ruling party.
For the opposition to be taken seriously, it must bring together reform-minded elements from the PDP, progressive factions of the Labour Party and NNPP, and disillusioned APC members. This coalition should not be built on personal ambition but on a shared vision and clear ideological principles that differentiate it from APC.
Beyond mere criticism of the ruling party, the opposition must invest in policy research and articulate superior governance strategies. Highlighting the failures of APC is not enough; opposition leaders must provide viable alternatives that resonate with the electorate. This requires intellectual rigour and extensive economic, security, and governance engagement. A 2023 report by SBM Intelligence indicated that 70% of Nigerians believe that opposition parties fail to present clear economic policies, reinforcing the need for a well-articulated alternative governance strategy.
Additionally, smaller parties, which currently lack the national reach to be impactful, must be incorporated into a broader opposition framework. Although these small parties represent distinctive voices and ideologies, they must align under a bigger opposition ideology that will be sold to the people to challenge the ruling party at the centre. That is the only way they can make a meaningful impact on politics at the centre.
A successful opposition must go beyond elite politics and engage directly with the grassroots. Without a strong grassroots presence, any opposition movement will struggle to gain widespread legitimacy and support.
The opposition’s survival and relevance in Nigeria depend on unity, strategic policymaking, and grassroots engagement. A fragmented and ineffective opposition only strengthens APC’s dominance, undermining democratic accountability. However, the signs of reawakening provide hope that a more vigorous opposition could emerge in the coming years. For this to materialise, opposition leaders must prioritise coalition-building, develop apparent policy alternatives, and engage in extensive grassroots mobilisation. Only through these efforts can Nigeria’s democracy be revitalised, ensuring a governance system that is responsive to the needs of its people.
It happened one sunny day in mid-May 2003. I was preparing to go to the office around noon when Tayo, the editor’s secretary, called me. “Mr Olagunju, don’t come to the office, Baba Adedibu is here looking for you. He came with his boys.” There were no two birds bearing ‘hawk’ in the skies of Ibadan at that time. Alhaji Lamidi Adedibu was the strongman of Ibadan politics. He earned that appellation in practical terms on the field of battle. Adedibu was death that thundered before killing; he was lightning that shrieked before striking. Alhaji Adedibu was the buyer who entered the market, bought all and paid for none. Before him, there was none so hard; after him, there has been none so dreaded.
What did I buy on credit from Alhaji Adedibu’s tray? If you offended him and he wanted you, you would surrender to him or find yourself in his presence. That was the man who came looking for me. He had enough big, street boys who made things happen for him and they were with him on that visit. I quickly checked the gate to my house and the door to my flat. I did a mind check of my recent activities. There was nothing that should make me a candidate for Adedibu’s trouble.
Tayo’s voice on the phone brought me back. “Baba said there is a report against him in the paper today and that you wrote it. He said someone in Tribune hinted to him that any story published without the author’s name was written by you, the news editor.” I laughed at that conclusion. I remembered that report. ‘Adedibu demands 12 out of 14 commissioner slots.’ The headline was something like that. I didn’t write the story. A colleague did. But I passed the story for publication because the source was very credible. The godfather didn’t like the report. He was livid at the audacity of the writer, and possibly wanted to use his visit to get a hint on who spilt the beans.
Chief Adedibu came fully prepared for me, the supposed writer of the story. He was adequately briefed on when I would arrive at the office. But he didn’t meet me. He couldn’t have met me. My masquerade did not put on its costume in the city centre and so would not suffer Adedibu’s rending effect. Eégún t’ó bá tì’gboro se l’aso won máa nya. Before that moment, I had spent all my years in Ibadan avoiding having anything to do with the old man. As a reporter, I always had excuses for not going for official duties at his popular palace at Molete, a place noted for anything and everything. Yet, Alaafin Molete’s palace was just five minutes’ drive from Tribune House and of the same distance to where I lived.
The story we published was correct. Adedibu, Ibadan’s kingmaker, wanted more than enough from the governor he made just three weeks earlier. The godfather wanted to govern the new governor and run the coming government from his home. Adedibu’s godson, Senator Rashidi Ladoja, who had just won the governorship had not even been sworn in when Chief made that demand. Fortunately, both were Ibadan – very heady, crafty and stubborn – and so were a perfect match for each other in the unfolding war. Godfather wanted everything as fruits of his labour; godson thought he could be independent of the kingmaker. The result was that they fought. If Ruth Watson’s ‘Civil Disorder is the Disease of Ibadan’ was acted as a drama, one of the two would be the hero, the other the anti-hero. Ibadan had them and felt them. Limbs were broken; heads got cracked; there were accidents at home and on the road; lives got lost; tenure got truncated. The rest is history.
Four years earlier in Maiduguri, a similar incident had opened the floor for godfathers to drag godsons. Governorship elections were held across Nigeria on Saturday, 9 January, 1999. For Borno State, Mallam Mala Kachalla of the All Peoples Party (APP) won the seat with 388,058 votes. His opponent, Baba Ahmad Jidda of the PDP polled 348,800 votes. The victor and his followers started preparing for the swearing-in ceremony scheduled for May 29, 1999. But, amid all the preparations, the state’s outgoing military administrator felt a storm gathering. He got a troubling intelligence report in March that there were plans to impeach the man who had not even taken the oath of office. It was funny; it was not funny. But it was true.
Ali Modu Sheriff, born 1956, was Kachalla’s godfather. Kachalla was born in 1941, 15 years before his godfather was born. Before the election, Ali Modu Sheriff called Kachalla ‘Baba’. He was his father’s friend. During the election, there was a reversal of role; Kachalla worshipped the 43-year-old Sheriff. It is never by age, it is a matter of cash and Ali Modu Sheriff had it and gave plenty of it in service of Kachalla’s ambition. Godson won. Godfather wanted returns from his investment; he allegedly drew a list of cabinet members for the governor-elect. Godson reportedly said no; he picked some and dropped some. He flapped his wings and thought he could fly independent of the godfather who bought him the throne. He paid dearly for it. There was turbulence. His plane fatally suffered loss of altitude. Sheriff had his boys; Kachalla countered with his own boys. But if iron hits iron, one will bow to the other. Kachalla’s iron got bent and broken; the earth quaked. The next election, power changed hands, kingmaker made himself king. Godson lost everything. Life continued.
The godfather is the consummate ego tripper. Phillip Athans, author of ‘Devils of the Endless Deep’, describes the godfather as the “invader” who is determined “to be in charge of something, from the entire universe down to some back alley in the thieves quarter of the city.” The characterization is right. Even when they know that no king wants to share his throne, they still make a dash for power and the palace. Take Olusegun Obasanjo as an example. He was made president by some people in 1999; some people picked the bills. He became president and announced that if anyone thought his presidency was an investment, they had lost that investment. And for eight years, he did exactly as he promised. The same Obasanjo picked his successors in 2007 and 2011. Did he let them be? He wrote in his ‘My Watch’ (Volume 3, page 3): “I have learned from the Yoruba adage that ‘the kingmaker who does not hide his head after the installation of the king will be the first victim of the king’s wrath.” Now, did Obasanjo “hide his head after the installation of the king” as preached by him? He didn’t. The result is the long list of complaints we read in most of the pages of his three-piece memoir. It is the nature of power. The godfather is the kingmaker. He is never satisfied with half measures. The reason they are endangered and in perpetual state of war. It is the reason those very deep in Yoruba power-play say that the kingmaker’s blood provides the canvas for the king’s coronation dance (eni bá fi wón j’oyè, èjè rè ni wón máa ntè wo’lé). I heard that from my late father.
Nasir el-Rufai is fighting two wars at the same time. He is fighting the power caucus in Abuja and fighting local with Governor Uba Sani, his protégé in Kaduna. He tried to link the two fronts in a social media post last week. El-Rufai is angry because he lost his investment in Governor Sani to a more wily partner who has chased him out of a profitable partnership in Abuja. He spanked his governor for his undisguised support for President Bola Tinubu: “Every day I see this governor embarrassingly and sycophantically rambling, I used to wonder why? However, confirming that Federal Government ‘reimbursements, interventions, and grants’ in excess of N150 billion have been given selectively to Kaduna by Tinubu in the last 18 months now explains everything. By all means, defend Asiwaju for the conditional cash transfer. Asiwaju has earned it, coming from you. The people of Kaduna State will judge at the right time and place. Have a nice day,” the former governor wrote on X.
El-Rufai is (or was) godfather in Kaduna; he thinks he deserves that title too in Abuja – he, after all, led northern governors’ 2023 rebellion against Buhari’s from-north-to-north succession agenda. He thinks the revolt provided the wings for Tinubu’s eagle to fly into the northern space and into power. Truly, Bola Tinubu’s 2023 victory dress was sewn by a large confederation of provincial godfathers. El-Rufai was just one of them. Now, he, like many of the kingmakers, is down, locked out of the luxurious palace since May 2023. His lockout will be two years in May this year. He is very hurt and very angry. And justifiably so. If you eat gbì, you must be ready to die gbì. Watch him. He won’t stop until he is done. He has just started.
Follow closely the Mudasiru Obasa saga in Lagos. It is a tragedy that closes and unfolds like abracadabra. Some agents are said to have usurped the powers of the principal. They crossed the red line and are digging in. It is the digging in that intrigues me. Does it mean the palace eunuchs have grown balls, and boys have become men? Whatever answer that question attracts, I see this matter having very profound implications for politics at the national level. I see slithering snakes waltzing into the yawning walls of Lagos.
The noise over Lagos’ speakership today is because a pride of cats thought they could barbecue Mr Jones’ bull in the Animal Farm and get away with it. Imperial Lagos is a mafiadom. There are rules governing every mafia’s operations. The bojúbojú removal drama of Obasa as Lagos speaker resembles more an operation by the Mafia of Sicily. Norman Silverstein says in ‘The Godfather- A Year After’ (1974) that “What makes the Mafia frightening is its creeping secrecy, its being a closed society, its weapon (of) secret terror – defending and offending.” That reads like Lagos’ conclave. It is an elaborate structure that diminishes the intelligence of those who contrived democracy as the best form of government. What next for Lagos? Read Orwell’s 1984: “If you want a picture of the future, imagine a boot stamping on a human face — forever.”
The godfather may also have a godfather to whom he does not say no. The senior godfather may not necessarily be a politician. He may be the king’s son, his brother or, more insidiously, his marabout, babalawo, pastor or Imam. In the south, pastors and Alfas call the shots; in the north, the clerics hold the yam and the knife.
Now, how did we arrive here? A northern Nigerian story gives some insights:
Northern region’s first and only premier, Alhaji Ahmadu Bello, the Sardauna of Sokoto, had this young Islamic scholar called Sheikh Abubakar Gumi. Sheikh Gumi was the father of the Sheikh Ahmad Abubakar Gumi that you are very conversant with today. The older Sheikh Gumi, who died in September 1992, did humanity a lot of good by documenting his everything in an autobiography. ‘Where I stand’ is the title he gave that book of enlightenment, and I wish we all read it to understand how the Nigerian rain started and why it is still pouring.
The Sardauna loved Gumi, his brilliance and his ways and took him as his son. Godfather confided in godson on almost all matters. One day, the two had a deep discussion that changed radically the course of the Sardauna’s political career and the direction of (Northern) Nigeria’s politics.
“I was with the Premier in his house one day when he began to lament to me openly about the money he spent in the course of his political campaigns,” Gumi writes on page 101 of his ‘Where I stand’. He writes that the Sardauna lamented further that “he had spent whatever personal money he had almost to the point of bankruptcy.” The premier was disappointed in some of his lieutenants who were not as committed as he was to their joint political journey. And what was Gumi’s response? I quote Gumi in the book:
“But if it costs you personally and the party so much, why don’t you do something that would make you more popular, not only with the people but also with God?” I suggested to him.
“What could that be?” he asked.
“You see”, I explained, “if you spent, say, ten percent of the money you now lose to politics to promote the religion, it would earn you more supporters. This is beside the fact that it would be more directly in the service of God.” Gumi said the Sardauna “listened carefully and I explained to him further.” Gumi did not state what his further explanation was but he believed that was the point the Sardauna began to “pay more attention to Islamic matters”, courting local Imams for his politics, and giving “them some money, whenever he went out on campaign visits” (page 102). Mighty oaks from little acorns grow. From that point, Gumi became the guide, the godfather showing the leader the way.
Today, religious leaders play godfathers to the godfather. Behind the crisis in Kaduna and Lagos are some prophecies and predictions about 2027. The clerics are the prophets. They are the gods to appease if there will be peace.
Portable is the stage name of Street-Hop rapper, Habeb Okikiola Badmus. He is crass in appearance and, ill-mannered with apparent gaps in thought. Exhibiting outlandish behaviour, he divides his hair into parts each with a loud colour that gives the appearance of a cockerel head.
The tattooed Portable who styles himself as the leader of the Zen Movement, is known for street fights, encounters with the police and failure to pay debts. Uncouth, full of antics and disrespectful to people, especially women, Portable’s philosophy revolves around money.
When I reflected on the disposition of various politicians in the country to either exhibit uncritical loyalty to President Bola Tinubu or build an anti-Tinubu coalition to defeat him in the 2027 elections, I concluded that they are engaged in the dog- eat- dog politics of Portable. Giving no regard either for the Nigerian people nor their future, many of our politicians either feel comfortable in the the Tinubu pool where they are being fed, or behave like orphans. For the latter group, their profession is politics and they live off government. Once out of power, they become quite desperate and would do whatever is necessary to get back to power and continue their parasitic existence.
The two wings of the political gladiators have the same programmes. They both agree and, are committed to fuel subsidy removal which has crippled the economy and imposed hyper-inflation on the country to the extent that there are Nigerians fighting to share food from the dustbin. On the issue of fuel subsidy, the basic difference between the two groups of politicians is in the style of implementation not in the policy itself. Similarly, they are adherents of the uncritical economics of Naira devaluation that has witnessed its water boarding since the pretentious and unfeeling Buhari administration.
They are also united in the continued imposition of unproductive and unprofessional electricity generation and distribution companies on the country. When the fraudulent ‘privatisation’ of the electricity sector was carried out in September 2013, there was a clause that this can be reviewed after five years. This is a dozen years later, no review nor reversal of that programme has been carried out. No major politician has campaigned for such review not to talk about sanctions. Neither those in power nor their allies who are temporarily out of power has insisted that government utilizes its 40 per cent shares in the privatised electricity companies to reform the sector. None has carried out sustained protests against the frequent and continuous electricity tariff increases. How can the mainstream politicians, whether in or out of government, claim they care for the people, when they do not even raise a voice for them?
If they claim their silence and complicity is because they believe in so-called market forces, they should tell us where such forces sanction fraud and unproductivity. The United States, US, is the biggest, strongest and most imperial capitalist country in the world. Yet, it occasionally reverses itself when the existence of the country is at stake. For instance, California privatised its electricity sector. But when it started turning out like the Nigerian experience, it revoked the sale and took back the electricity sector. Even in the face of the US running an America First policy which places the country’s interests above everything else, including the imaginary market forces, the Nigerian government and mainstream politicians remain committed to them. They remain faithful servants of the American and European international institutions like the International Bank for Reconstruction and Development, alias World Bank, the International Monetary Fund, IMF, and the contraption called World Trade Organisation, WTO.
Is it that the Nigerian Government and opposition politicians are ignorant of the fact that the Uruguay Round of Talks, which was rechristened WTO, is a mere instrument to subvert open and equal trade amongst all nations as promoted by the United Nations? Do they claim not to know that the world body for free and equitable trade is the United Nations Conference on Trade and Development, UNCTAD? Perhaps, the main challenge we face is that after decades of being subjected to mass illiteracy, uncritical education, religious, ethnic and regional manipulations, Nigerians see themselves as helpless. They have come to accept their state and, when pushed to the wall, rather than fight back, they allow themselves to be pushed through the wall. We have allowed ourselves to be so intimidated as to accept that criticism of officials or, even private citizens, amounts to cyber stalking which leads to prison.
On further reflection, perhaps our nationalists who fought for independence were too focused on the politics of getting the enslaving colonialists out of the country than examining the essence of the political independence they secured. So, the populace got an independence flag, a national anthem, and a neo-colonial political class without a deep thought for real power. Hence, the country has degenerated from a productive, and import- substitution economy to a wholly consumer nation with a parasitic political leadership. Gone are most of the factories. The old warehouses have become religious centres and we are no longer our neighbour’s keeper. Criminality festers as does insecurity. Even Generals with armed guards and, politicians led by columns of armed policemen, are no longer safe.
Corruption has become so endemic that when $52.8 million looted funds were returned by the United States, the ownership could not be identified, at least publicly. A vast estate in Abuja measuring 150,500 square metres containing 753 units of duplexes and other apartments was forfeited to the Federal Government with the identity of the owner(s) concealed. On February 5, 2025 the Chairman of the Independent Corrupt Practices and Other Related Offences Commission, Musa Aliyu, revealed that government made full payment five times for an hospital that was never built. Not surprisingly, the identities of the criminals remain concealed.
As citizens, we cannot even make constitutional demands such as getting whosoever or whichever group in power to meet the basic constitutional requirements of guaranteeing the welfare and security of the citizenry. As a people, we have failed to make the Fundamental Objectives and Directive Principles of State Policy as enshrined in the second chapter of our Constitution justiciable.
As Nigerians, we should not just fold our hands and wait for whoever is elected in 2027. If we do, it will be illogical to expect a change in our circumstances or a better country for our children.
The least we should do is agree on broad demands, or a Charter of Demands which all politicians, irrespective of colouration, must accept and implement. After all, the Constitution states clearly that sovereignty belongs to the Nigerian people from whom all power flows. We must not allow the lumpen politics of Portable to persist.
[OPINION] Soludo’s Security Initiative And Obiora Okonkwo’s Senseless Criticism - Sheddy Ozoene
AdminThe recent abduction and subsequent murder of Hon. Justice Azuka, a member of the Anambra State House of Assembly representing Onitsha North Constituency I, has cast a somber shadow over Anambra State. Azuka was kidnapped at gunpoint on December 24, 2024, along Ugwunaobankpa Road in Onitsha. After several agonizing weeks for his family and friends, his decomposing body was discovered near the Second Niger Bridge on February 6, 2025. It is the second of such gruesome killings involving members of the State’s House of Assembly, as Hon. Okechukwu Okoye from Aguata constituency was murdered under similar circumstances in 2022.
Those heinous acts are not isolated incidents in Anambra State which has in recent time gained a disturbing notoriety as the South East’s bastion of crime and criminality.
Once celebrated for its rich cultural heritage and economic vitality, Anambra State now grapples with a pervasive sense of violence, marked by kidnappings, assassinations, and general lawlessness. Like in the earlier days of Boko Haram in Nigeria’s North East, a large swath of the state, especially around Ihiala local government area, has been under the control of criminals and residents of communities like Okija, Azia, Lilu and and many others in the area were so terrorised that they relocated outside their homelands. Several months thereafter, most of them have still not returned.
It is in this light that the state government’s decision to launch an initiative to arrest the ugly trend, must be appreciated.
Governor Chukwuma Soludo, who has faced widespread blame for his seemingly ineffective handling of the situation since his assumption of office, last month came up with a detailed response. The government enacted the Anambra Homeland Security Law 2025 and introduced “Operation Udo Ga-Achi”, an initiative that aims to enhance community involvement in security and social re-engineering. As a specialized intervention force designed to complement regular policing efforts, its objectives include improving intelligence gathering, incentivizing whistleblowers, facilitating rapid response in order to swiftly eliminate criminal elements across the State.

Soludo
The government’s elaborate plan includes operating a command-and-control center that would integrate voice, video, and data for security management, and deployment of AI-powered surveillance cameras to cover communities throughout the state. It is also equipping the security personnel with advanced tools such as a state-of-the-art tracking system and walkie-talkies for real-time communication.
While many people in the state believe “Operation Udo Ga-Achi” signifies a robust commitment by the state government to restore peace and security and to foster a safer environment for residents and businesses, Prof. Obiora Okonkwo, a gubernatorial aspirant under the All Progressives Congress (APC) in Anambra State, has been vocal in his criticism of the initiative. In several statements credited to him, the business mogul and chairman of United Nigeria Airlines dismisses the governor’s efforts off-handedly, and insists that the new outfit was a mere political platform. In a recent interview with the Daily Sun, he describes the development thus: “It is obvious that what he has set up is not a security outfit but a political platform with full security apparatus…Soludo has simply unveiled an army of intimidation and occupation to run everyone out of town for his re-election”.
It is difficult to believe than an aspirant to the state’s highest office could be so insensitive as to reduce the issue of the people’s security to mere partisan politics, or to consider his political interest above the security of the cirizenry. It is in the light of this baseless criticism that the scathing remark must be condemned. Does the billionaire businessman appreciate the enormity of the state of insecurity in his state and has he evaluated its impact on the social, political and cultural life of the people? Every discerning mind, especially those not blinded by selfish political interests, knows that these criminal activities have so disrupted the state’s social fabric, deterred investment, and discouraged visitors.
In recent times, many Anambra indigenes have been compelled to relocate significant ceremonies, such as marriages and burial ceremonies, to safer locations outside the state or even farther regions, seeking environments where guests can gather without apprehension. Traditional festivals, community gatherings, and other cultural events that once thrived have seen diminished participation or outright cancellations due to safety concerns. Not only do these acts dilute traditional practices, it has had profound cultural implications too numerous to mention. When one factors in the impact on the state’s economy and how businesses are forced to close or relocate due to threats and attacks, leading to job losses and decreased economic activities, the picture will look even more frightful.

Okonkwo
The good news is that the positive impact of “Operation Udo Ga-Achi” is already being felt. In its first few weeks of operation, reports of criminals and their enablers being apprehended, and kidnappers’ hideouts being demolished, give a positive indication. Granted that it has faced its early challenges, examples being cases where innocent people were picked up but later released, a preponderance of public opinion in the state is optimistic that the free reign of criminals in the state is gradually coming to an end.
The state governments pledge to reward, on monthly basis, any Local Government Area that remains free of violent crimes with N10 million and ₦5 million for individuals or whistleblowers who provide information leading to the arrest of kidnappers and other criminals, has acted as a good incentive.
The fact that the ‘Soludo Solution’ will involve over 2,000 personnel drawn from the Nigerian Army, Police, Navy, and other security agencies, defeats Prof. Okonkwo’s argument that it will be comprised of elements that will be used to hunt down political opponents to the governor’s advantage. Needless to say, Okonkwo’s criticism is politically motivated, given his declared ambition to contest the governorship election against Soludo, but this attack on the state’s security policy is, to say the least, tactless, senseless and wrong-headed. It does his campaign no credit, neither does it bolster his political standing in any way. Rather, it projects him as someone who wants to feed fat, politically, on the miseries of the people.
In the fight against crime in Anambra state, there should be no place for self-serving comments from narrow-minded politicians. He should spare a thought for the scores of innocent people routinely kidnapped for ransom or gruesomely killed these past years. He should consider the dozens of dead bodies randomly dumped by the roadsides or in the rivers by ritualistic who are after ego mbute. He should think of the damage done to society when innocent citizens go missing only for their mutilated bodies to be discovered after their organs have been harvested. Any effort to reduce the carnage as well as the growing army of lawless people who have turned Anambra into a state of anarchy should receive support from well-meaning indigenes of the state. It is uncharitable for Okonkwo, or anyone else, to reduce such an issue that involves lives and the livelihood of the people to unnecessary political brinkmanship.
Sheddy Ozoene is Editor-In-Chief of People&Politics,
In an era where entertainment serves as both an escape and a mirror to society, there are few who have mastered the art of storytelling and comedy as brilliantly as Nkem Owoh. President Bola Ahmed Tinubu, in his recent birthday tribute to the Nollywood icon, recognized this profound impact, acknowledging the immense joy Owoh has brought to millions. As the veteran actor celebrates his 70th birthday, it is worth reflecting on his extraordinary career, the laughter he has inspired, and the legacy he continues to build.
Without a doubt, Nkem Owoh’s career is steeped in excellence. This is as Nkem Owoh, fondly known as “Osuofia,” has spent decades enchanting audiences with his exceptional talent. His ability to blend humor with social commentary makes him not just a comedian but a master storyteller who captures the essence of Nigerian society. From the early days of Nollywood’s evolution to its global expansion, Owoh has remained a central figure, influencing both his peers and younger generations of actors.
Born in 1958 in Enugu State, Nkem Owoh’s journey into the world of acting was not accidental. With a background in engineering, he found his true calling in performing arts, making his mark in television dramas before transitioning to Nollywood. His breakthrough came with roles in classic movies that defined the industry’s golden era. Titles like Ukwa, Stronger Than Pain, and, most notably, Osuofia in London, cemented his status as one of Nigeria’s most beloved actors.
While many actors have graced Nollywood, few have captured the imagination of audiences like Nkem Owoh in Osuofia in London. This 2003 blockbuster was a landmark moment for Nollywood, introducing Nigerian cinema to a global audience. The film, which follows the adventures of a naive yet cunning village man navigating the complexities of Western society, was not only a commercial success but also a cultural touchstone. Owoh’s performance was both hilarious and insightful, highlighting the contrast between traditional African values and Western modernity.
Beyond Osuofia in London, Nkem Owoh’s filmography is filled with roles that showcase his versatility. Whether playing the comedic trickster, the wise elder, or the unsuspecting victim of his own mischief, his ability to embody different characters with authenticity makes him an exceptional talent. His performances are not just about making people laugh; they offer critical reflections on societal issues such as corruption, greed, and the struggles of the common man.
Given the undeniable fact that laughter is a unifying force, President Tinubu’s recognition of Owoh’s contributions highlights a fundamental truth: laughter is a powerful force that unites people. In a country often burdened by economic challenges, political uncertainty, and social unrest, humor serves as a much-needed relief. Nkem Owoh has provided that relief consistently, using his craft to bring Nigerians together across tribal, religious, and generational divides.
Comedy, when done right, is more than just entertainment; it is a commentary on life. Owoh’s unique brand of humor reflects everyday struggles, triumphs, and absurdities in ways that are relatable and memorable. His characters often embody the hopes, fears, and aspirations of ordinary Nigerians, making his work deeply resonant. Whether it is through his witty dialogue, exaggerated facial expressions, or impeccable comic timing, he has a way of turning even the most mundane scenarios into moments of brilliance.
In fact it is not a doubt that Nkem Owoh’s exploit in the Nollywood industry is a legacy that transcends generations.
Without a doubt, the longevity of Nkem Owoh’s career is a testament to his talent and adaptability. Unlike many of his contemporaries who faded into obscurity, Owoh has remained relevant across different eras of Nollywood. His ability to reinvent himself while staying true to his comedic roots has allowed him to connect with both old and new audiences.
Moreover, his influence extends beyond film. As a musician, his song “I Go Chop Your Dollar” became an anthem, albeit a controversial one, highlighting the realities of fraud culture in a way that was both humorous and thought-provoking. Even though the song faced bans due to its sensitive subject matter, it showcased Owoh’s fearless approach to storytelling.
President Tinubu’s tribute serves as an important reminder of the role entertainers play in shaping national identity. While politicians craft policies and entrepreneurs build businesses, artists like Nkem Owoh shape culture and national consciousness. His ability to make people laugh in the face of adversity is a gift that deserves to be celebrated.
As he turns 70, it is only fitting that the nation honors him not just with words but with tangible recognition. The government, cultural institutions, and the Nollywood industry should ensure that his contributions are immortalized. From film festivals in his name to national honors, Nkem Owoh deserves to be remembered as one of Nigeria’s greatest cultural ambassadors.
Mr. President is right, Nkem Owoh has given Nigerians immense joy. Through his unparalleled acting skills, infectious humor, and deep understanding of society, he has created moments that will live on in the hearts of millions. As we celebrate his 70th birthday, we also celebrate a legacy of laughter, storytelling, and cultural preservation.
Nkem Owoh is more than just an actor or comedian; he is a symbol of resilience, creativity, and the enduring power of humor. As he continues to inspire new generations, one thing is certain, Osuofia will always be a name that brings smiles to Nigerian faces.
In her biography of Ayo Rosiji, one of the key politicians of Nigeria’s first republic, entitled Man With Vision, Australia-born historian, Nina Mba, citing a Holmes, called biographers “People who knead people.” In other words, biographers knead their subjects from raw flour into edible form. You then wonder what the late lecturer in the History department of the University of Lagos would have called autobiographers. Self-conjurers, perhaps. For, in the process of piecing together bits about themselves, those who write their life histories have been accused of selfishly adding together a mish-mash of two unrelated traditional soup recipes, (lúrú and sápá) falsifying realities and mis-painting the picture of truth. Last week, sidekick of the Nigerian president and former Chairman of the All Progressives Party, (APC) Chief Bisi Akande, chose to conjure the spirit of a dead dog. In a podcast interview with popular broadcaster, Edmund Obilo, which centered around his autobiography, My Paticipations, the 86-year old came under heavy shellacking on allegations of historical revisionism. The specifics were that he kneaded a wrong dough of history and made a wrong portrayal of himself. In that interview, Akande coasted home with a self portraiture as a man who sat by the edge of a smelly sewage but chose not to smell the rank odour of rot.
By the way, I passed Akande’s country-home, Ila-Orangun, Osun State, by about a week ago. I was on my way to the burial of the mother of Oba Adedokun Omoniyi Abolarin, the Orangun of Oke-Ila. You cannot fail to notice Akande’s house. Its arrogance and domineering spirit in the midst of abject poverty are worn on the mansion’s lapel. Architectured to sit imperially among natives’ poor houses, the mansion fittingly tells the story of a countryside-born boy made good. Don’t bother yourself with the architectural gaffe of such a mansion being surrounded with lock-up shops. It still doesn’t diminish the majesty you see in Akande’s home. Its outward finishing struck me as a repeat of same architecture of his house in Oluyole, Ibadan. Both bear similarities with the State Secretariat’s roofing and burnt brick finishing at Abere which I also saw. His government constructed the secretariat. So, when, in the Obilo interview, Akande kept referencing his retirement to his Ila country-home, planting pepper at his backyard and deliberately choosing not to live the posh life of a president’s consort in Abuja, do not be fooled to believe that the old man lives in less splendour.

Chief Bola Ige
Sorry, I digressed. Akande made two weighty assertions in his controversy-baiting interview. One is that the presidency under Olusegun Obasanjo allegedly killed Chief Bola Ige. The second was that the pan-Yoruba sociocultural group, Afenifere died with the assassination of the Attorney General of the Federation. As the Yoruba say of words in convoluted circumstances as this, they need to be surgically placed in their contexts (élá l’ọrọ ). In doing this, let me begin from Akande’s assertion on Afenifere’s purported death. There is no denying the fact that Chief Ige was the darling of Southwest Nigeria. At his death, the Yoruba lost its most valuable political leader who was famously referred to as Chief Obafemi Awolowo’s heir apparent. At campaign grounds, the evocative song sang to usher Ige into such arena was “Ige has arrived! Ige has arrived! Awolowo’s heir apparent has arrived!” (Ìgè dé, Ìgè dé o, Aróle Awolowo, Ìgè dé o!).
Ige was proud of his Yoruba heritage. He wasn’t one who prostrated on all fours to a cow for the sake of eating its protein. He never suffered fools gladly and belonged to the school of thought which says that every impulse a man strives to strangle broods in his mind and poisons him. So, he spoke his mind without caring whose ox was gored. A lawyer friend once told me of how Ige beckoned onto him and his friend at a public event and, in his usual lacerating words, tongue-lashed them for putting on other tribe’s cap, rather than the Yoruba’s. Though he spoke Hausa very fluently, having schooled in Kaduna, Ige took great pleasure in his mother tongue.
The truth however remains that the January 1999 D’Rovans hotel presidential primary election of the Alliance for Democracy (AD) which took place in Ibadan marked the beginning of the cracks in the wall of the AD and Afenifere. It has been alleged that Ige sponsored the creation of alternate sociocultural groups to get back at the so-called “Ijebu Mafia” who allegedly worked against his presidential aspiration. To that extent, Akande may be right that Ige saw the fractionalization of the original Afenifere. To however say that Afenifere died with Ige will be excessive hyperbole.
Again, after the death of Ige, there doesn’t seem to exist again, apart from the two factions of the sociocultural group – either Chief Reuben Fasoranti or Ayo Adebanjo’s – who deifies or factors in Yoruba’s recent ancestor, Chief Awolowo, in all they do as the two groups. I am sure the man Chief Akande is his sidekick, Tinubu, in his closet or among his coterie of Yoruba hangers-on, gloats, like Obasanjo did in his autobiography, that the presidency which Awolowo couldn’t attain in his lifetime, was handed him on a platter. Since Tinubu became president, unless I missed it, I am yet to hear him pay tribute to Awolowo’s fabled sagacity in governance. I do not know if Bisi Akande, who is now mouthing Afenifere’s Catholicism, more than the Pope, has ever spoken to the president about this historical memory loss. It was good Obilo asked Akande if the Fasoranti who Tinubu visited in Akure as president wasn’t head of the same Afenifere he claimed was dead or if the members of the group Tinubu hosted in Aso Rock belonged to Ohanaeze Ndigbo. Such selective memory is said to be Akande’s stock-in-trade. When he engages in this kind of revisionism, his opponents remind us of his self-confession he made that he was never an Awoist until Chief SM Afolabi invited him to be a member of Awo’s Committee of Friends.
On the assassination of Ige in 2001, there is also no doubting the fact that the failure of the federal government to find the killers of this highly respected Nigerian is a blot on the Obasanjo government. On the list of assassins who possessed the raison d’être to kill Ige, the fact that the presidency ranks top is an unassailable fact. If you knew the awe with which Ige was held in Yorubaland, his resignation from the Obasanjo government would indeed have dented the Ota farmer’s second term presidential bid. However, with Ige’s obsession for his Yorubaness and the disdain and awe with which the north held an obsessive Yoruba in power at that time, Ige’s presidential aspiration could not have stopped Obasanjo’s second term bid. After all, even when the southwest refused to vote for him in the first term, Obasanjo still became president. If Akande was desirous of Ige’s killers being apprehended, why didn’t he factor in more theories on the assassination? For instance, could some persons, who nursed ambition to be Nigeria’s president someday, have stopped him, knowing that an Ige presidency in 2003 could put paid to their ambition? Yes, the theory of armed robbery has been eliminated due to the clinical planning of the assassination, but, is there any possibility that we cast our nets too narrowly?
It is of great importance for us to drill down further into Bisi Akande’s claim that the government headed by Senator Rashidi Ladoja, as Oyo State governor, demanded and got a nolle prosequi in the trial of alleged Ige murderers. Was it a deliberate attempt to play politics, attempt to even political score or share political banditry? Not only did Ladoja denounce this claim with facts, he went ahead to accuse Akande of a penchant for lying while threatening to drag Akande to court for defamation.
It should also be said that while Akande was enamoured of unraveling the killers of his mentor, Chief Ige, under his leadership and direction as governor of Osun State, his ‘boys’ supervised the impeachment of his deputy governor, Iyiola Omisore, allegedly so that the Ile-Ife-born politician could lose his immunity and be ready to face trial for the same murder. If I were Akande’s interviewer, I would have raised further question for his answer on what his government did to unravel the assassination, a few days before Ige’s murder, of an Osun State legislator, Odunayo Olagbaju. So, what moral right does he have to ask Obasanjo to find Ige’s killers when his own government equally looked the other way when Olagbaju was felled? In the interview, Akande made many other assertions on Ige’s death which should make the police ask him, instead of Ladoja, to come forward for interrogation so that the spirit of Bola Ige could get justice finally. He appeared to know more than he was telling the world, even by his own admission.
Let me go to another issue of importance in the Akande interview. Of recent, the power apparatchik that surrounds the Nigerian president must have discovered that the narrative that all his life, Bola Tinubu had wanted to become president, was flawed. At a meeting with some political operatives immediately after attending a Chatham House engagement in December, 2022, Tinubu was seen on video telling them that “Political power is not going to be served in a restaurant. They don’t serve it a la carte. At all cost, fight for it, grab it and run with it”. The vehemence with which then presidential aspirant Tinubu told these operatives of the cold-bloodedness of power had same cadence and grits with the vehemence with which a leopard pursues an impala. Tinubu sliced the words with his teeth with same clinical finish and precision with which the leopard slices the impala’s throat. So, when, a few weeks ago, some misguided fellows, without the president’s consent, impeached Mudashiru Obasa, erstwhile Lagos House Speaker who the Lagos Landlord installed by himself, they courted the wrath of a man who though shoulders the behemoth hunk of flesh of an elephant, is yet interested in the flesh of a grasshopper. Since 1999, Tinubu has held Lagos as a fief, his incisors tightened round the neck of the politics and economy of the state.
No political juggernaut in the Tinubu political clan had enough cognate sidekick ‘followership’ around the president to dissolve the above narrative in the minds of the world like Bisi Akande. Since they both left office as governors of Osun and Lagos in 2007, Akande has maintained his political ‘follow-follow’ role around Tinubu. He was the most qualified for the task. So, in the Obilo interview, Akande attempted to push a counter-narrative. Tinubu didn’t want to be president, he emphasized. There was a bedlam in the Tinubu camp when he told all the scroungers around him that he would not be contesting for the presidency, Akande said further. Pius Akinyelure attempted to convince him, yet he would not bulge. Akande then had to be enlisted to do the convincing. He then told Tinubu that his being Nigeria’s president was a clarion call which he must yield to. In other words, Tinubu was persuaded against his earlier wish to be Nigeria’s president.
But, as James Hadley Chase volunteered in one of his classics, a liar must have a very good memory. The interviewer then momentarily badged in. But, that same Tinubu told Nigerians it was his lifelong ambition to be Nigeria’s president? Obilo asked. In fact, at the famous but controversial Abeokuta campaign in June 2022 where it was believed he dared Muhammadu Buhari to do his worse, Tinubu actually told the world that he, the godfather, had come to take over a throne that rightly belonged to him. With that Emilokan pronouncement, Tinubu literally said he was tired of playing the second fiddle. When the interviewer confronted Akande with Tinubu’s claim of entitlement to the presidency, the Tinubu sidekick went into an incoherent waffle. With that Abeokuta speech whose summary was akin to “my feet are tired,” many of Tinubu’s followers have compared his audacity and self-entitlement mentality to the seat of Nigeria’s president to that of African-American rights activist, Rosa Parks, who refused to give up her seat on the American Montgomery City Lines on December 1, 1955.
As it is with politicians who play the ostrich with verifiable facts, in the interview, Akande also attempted to muffle the facts of Buhari’s opposition to Tinubu’s presidency. In the Abeokuta declaration, it was obvious that the “they” Tinubu knocked for putting barriers before his ambition were Buhari, Godwin Emefiele and their accomplices. So, why was Akande attempting to potato a glaring fact that is negative to his party, the APC?
The final issue of concern in the Akande interview is his claim that only lazy Nigerians are hungry. While the interviewer squared up with him admirably over this claim, Akande’s fabled gambit of playing the ostrich sprang up here. He couldn’t see hunger in the land, he claimed. To be fair to the ex-APC chairman, he may not see hunger if his impoverished kinsmen in Ila-Orangun have found him too insulated from their existential plights, so much that going to him for help is a waste. None of his children, it is obvious, with his role as consort of the Villa, would feel the hunger in the land. So, how could he see hunger? Even when confronted with palpable cases of hunger under the government of a man he claimed was next good news after the so-called discovery of River Niger by Mungo Park in 1795, he still defiantly claimed that the pepper he allegedly planted at his backyard was the antidote to the impoverishment sown by the Tinubu government. If I may ask, why did Chief Akande ask the president to put his daughter in charge of dollar-denominated National Agency for the Control of AIDS (NACA) and not ask that she heads Ogun Osun River Basin Authority so that she would plant “one grain of corn and reap a thousand cobs”?
All the above put together remind me that, in their daily fight for dominance and conquest, a fleeting nature of power and dominance exists among Nigerian politicians. It is the type of desperation found among the lion and a warthog. In Nigerian politics, there is an unending, constant and relentless struggle between preys and predators, with each seeking dominance and conquest. In doing this, politicians deploy worldly cunning to foist false narratives on the populace. Bisi Akande’s interview and a huge chunk of his autobiography are a further reinforcement of this frightening fight in the political wild.
After he lost his bicycle, the village elder was so distraught that he asked their Congregation pastor to preach about the Ten Commandments and dwell especially on the 8th commandment which says “Do not steal ” so that the message might touch the thief.
On Sunday during the church service, the Pastor taught about the 10 Commandments, when he mentioned the 7th commandment which says “Do not commit adultery” the village elder then remembered where he had left his bicycle.
Often, I say I believe the things I write about, are as important for our nation as they are for other countries, but when it appears to me, Nigerians especially those in authority do not react to these issues as people in other lands do, I repeat them in new essays to remind old readers and recruit new ones to participate in the continuing dialogue.
Sadly, this is Nigeria where nothing works and no one cares, when it works, it is because someone’s interest is about to be served and not the people’s interest. We talk about our institutions despairingly. Our leaders do not watch network news except when their faces are there on the occasion of their sons/daughters’ weddings or such. They do not need the newspapers anymore because it is full of their lies, or paid adverts exchanging banters together.
Government bashing remains a national past time and every drinking joint, and suya spot has a sitting parliament with an expert on every and any issue but we forget that no matter the input, if the politicians and actors in our national scene have questionable lives both on a personal and domestic level, nothing will change, the best government policy cannot change the individual. It is because the policies are formulated on a bad foundation and by people with warped thinking.
Again, Nigeria’s educational system, which has long been a subject of passionate debate, characterized by recurrent policy flip-flops and inconsistencies that have left lasting impacts on both its children and the nation’s future is on the front burner. The recent announcement by the Federal Government—scrapping all Junior Secondary Schools (JSS) and Senior Secondary Schools (SSS) in favor of a compulsory 12 years of uninterrupted basic education, and replacing the 6-3-3-4 system with a 12-4 structure—reflects an ambitious effort to align the country with global best practices. Yet, as laudable as these reforms may appear on paper, they also underscore the enduring challenges and systemic inconsistencies that have beleaguered Nigeria’s educational landscape for decades.
Historically, Nigeria’s education system has undergone multiple revisions. The 6-3-3-4 system once heralded as a structured pathway from primary education to tertiary institutions, was implemented with the intent of standardizing learning and promoting a well-rounded academic and vocational foundation. However, over time, the system revealed critical weaknesses. It inadvertently created segmentation and frequent interruptions in the academic journey, contributing to high dropout rates. Financial constraints, regional disparities, and systemic barriers—factors deeply entrenched in the fabric of the Nigerian education sector—compounded these problems, leaving many students unable to complete their education. Each policy revision, often introduced with great fanfare, has tended to offer a temporary fix without addressing the underlying structural issues.
The recent reform, as outlined by Minister of Education Dr. Tunji Alausa during the extraordinary National Council on Education (NCE) meeting in Abuja, represents a radical departure from previous models. By subsuming what was traditionally known as secondary education into a unified, uninterrupted 12-year basic education program, the government intends to offer Nigerian children a seamless learning experience up to the age of 16. In addition, the proposal to adopt 16 years as the minimum entry age for tertiary institutions is aimed at ensuring that students enter higher education with a more mature and robust academic foundation. Proponents argue that these changes are not only aligned with global educational trends but also positioned to reduce dropout rates by mitigating financial and systemic impediments. In theory, a consistent and longer basic education would allow for a more focused and uninterrupted development of cognitive and social skills, potentially leading to a more competent workforce in the long term.
Yet, while the vision behind these reforms is commendable, the execution remains fraught with challenges. The history of flip-flopping educational policies in Nigeria has bred a sense of skepticism among educators, parents, and even policymakers. The abrupt discontinuation of established school structures such as JSS and SSS could lead to transitional disarray if not managed with careful planning and adequate resource allocation. Teachers, who are the backbone of any educational system, must be retrained and equipped with new curricula and pedagogical strategies that fit the 12-4 model. Without comprehensive teacher training programs and curriculum reform initiatives, the shift may exacerbate existing issues, further disenfranchising students who are already vulnerable.
The ripple effects of these inconsistencies on children are profound. Frequent changes in the structure of education often lead to curriculum discontinuity, leaving students confused about expectations and learning outcomes. Moreover, families that have already invested in the old system might find themselves facing financial uncertainties and logistical challenges during the transition. Children in rural or economically disadvantaged areas, who already contend with limited access to quality education, might be disproportionately affected. In the long run, these challenges could undermine the quality of human capital that Nigeria needs to drive its economic growth and social development.
Beyond the immediate impact on students, these policy inconsistencies have long-term implications for Nigeria’s socio-economic fabric. A robust educational system is foundational to national progress. When students are caught in a cycle of discontinuity and systemic barriers, the country risks cultivating a generation that is less prepared to meet the demands of an evolving global economy. The potential talent drain, coupled with the frustration and demotivation of capable youth, could impede innovation and competitiveness on both the national and international stages.
Now for me, these are the issues, I doubt if comprehensive stakeholder engagement took place, policy reform must be inclusive. Engaging teachers, school administrators, parents, students, and community leaders in the planning and implementation process will help ensure that reforms are responsive to on-the-ground realities.
Where are the teachers, do we currently have a robust teacher training and curriculum development programme? Are we ready for Investment in curriculum development that focuses on integrating technology, critical thinking, and vocational skills, ensuring that students are prepared for the demands of the 21st century?
Educational reforms must be matched by commensurate financial investments. We know the reality on the ground regarding our education budgets.
In conclusion, Nigeria’s journey toward a reformed educational system is both a bold opportunity and a formidable challenge. The recent announcement to replace the traditional 6-3-3-4 model with a 12-4 system, coupled with the adoption of a 16-year minimum entry age for tertiary education, is a reflection of an earnest attempt to align with global educational standards and reduce dropout rates. However, the historical inconsistencies and frequent flip-flops in policy have left deep-seated scars that threaten to undermine these well-intentioned reforms.
For Nigeria to truly harness the potential of its youth and create a sustainable, forward-thinking society, policymakers must approach reform with a holistic, inclusive, and well-resourced strategy. Only by addressing the systemic issues that have long plagued the educational landscape can Nigeria hope to transform its human capital into the long-term driver of national prosperity and innovation. We must find who stole our bicycle or remember where we left it—May Nigeria win!
Prince Charles Dickson PhD
In 1954, Sir John Verity lost his job because he won an argument. It was in his ninth year in office as chief justice of colonial Nigeria. Sir John arrived in Nigeria in October 1945 from British Guyana, where he had served in a similar position since 1941. At the time, Nigeria was still a unitary system under colonial rule.
Two years before Sir John arrived in Nigeria, the Native Courts (Colony) Ordinance of 1943 had created a “Supreme Court of Justice” for the Colony and Protectorate of Nigeria. Taslim Elias, the distinguished academic who was destined to play a significant role in the administration of law and courts in post-colonial Africa, described the structure of the colonial court system that Sir John met on arrival in Nigeria as comprising “a Supreme Court, which is the highest court for the territory. It consists of two parts, a Divisional Court and a Full Court (as in the West African colonies), or a High Court and a Court of Appeal (as in several other colonies such as Jamaica, Singapore and Kenya), or simply a High Court (as in Uganda and Northern Rhodesia).”
That system had existed with modest adaptation since the Amalgamation in 1914. In his Amalgamation Report in 1919, Frederick Lugard, Nigeria’s founding governor-general, pointed out that it was made up of a chief justice and puisne judges who “sat at certain places and visited on Assize the ‘District Courts.’”
Six years into Sir John’s tenure as chief justice, in 1951, the colonial government turned the country into a federation. Two years later, one of the issues to engage the constitutional conference that began in London was the implication of this new structure for judicial administration. As the conference began, the delegates – mostly politicians who preferred in the language of the day to be called “nationalists” – advocated the decentralisation of the judiciary. Sir John opposed the proposal, venturing with what proved to be accurate foresight, that such a step “might lead to judges and magistrates becoming tools in the hands of politicians” and “might eventually lead to the control of the judiciary by the executive.”
The conference relocated to Lagos in 1954 where the politicians overwhelmingly approved the proposal to regionalise the judiciary. Having lost the fight over the future of the judiciary that he led, Sir John opted to take early retirement from the office of chief justice. He was the penultimate English man in the role.
In the reorganisation of the court system that followed upon the conclusion of the constitutional conference, the Federal Supreme Court (FSC) was created in 1954. The regions had high courts from which appeals could go to the FSC. The highest court for the country remained the Judicial Committee of the Privy Council in London.
By 1963, the nationalists fighting for independence one decade earlier had metamorphosed into political incumbents seeking control of the courts (like their colonial predecessors). The privy council had effectively ruled in favour of the opposition Action Group (AG) on whether the regional governor could remove renegade premier, Ladoke Akintola, without a formal vote in the regional parliament.
Confronted with the loss of a prized ally helpfully decimating the ranks of a loathed political foe (like a certain minister is doing today for the ruling party), the then-ruling federal coalition led by the Northern Peoples’ Congress (NPC), legislated the privy council out of existence, abolished the Judicial Service Commission, and made the Supreme Court Nigeria’s apex court. Sir John’s prophecy had become a reality.
Although the 1963 Constitution enabled the court to sit “in such other places in Nigeria as the Chief Justice of Nigeria may appoint”, the supreme court has functioned from its seat, first in Lagos when it was the capital city for the first three decades after independence and, thereafter, from Abuja, the current federal capital. The fortunes of the court have waxed and waned in symmetry with the political economy of Nigeria. Unlike other courts in the country, there are no divisions of the supreme court.
For much of its life, the supreme court was an all-comers affair for appeals “on questions of law.” As the claims on the court’s judicial bandwidth rose and the political economy of the country grew more complex, it was predictable that its docket would increase. The sensible thing to do was to reform the law governing access to the Supreme Court – as well as its doctrine – to keep pace with the increasing demand for the rarefied attention of the court and preserve its authority. This was not done.
Instead, since the onset of the current elective dispensation in 1999, the supreme court became preoccupied with electoral and political disputes. Among the many consequences from this, two are notable. First, the preoccupation of the court (and of the judiciary below it) with political and electoral disputes increasingly tasks its credibility. Second, the resulting prioritization accorded by the court to political cases has created an intolerable backlog to which there is no sensible solution under the current system of judicial administration. The result is that appeals not involving senior politicians or election results vegetate interminably in the bowels of the supreme court with no reasonable chance of getting heard.
It is right that this situation should engage the attention of senior lawyers and senior politicians. Manu Soro, the member of the house of representatives representing Darazo/Ganjuwa federal constituency of Bauchi state, has decided to bell the proverbial cat. On World Anti-Corruption Day, 9 December 2024, his bill for supreme court reform was gazetted.
The bill proposes – among other things – to authorise the establishment of five regional divisions of the supreme court, with the one in Abuja serving as the headquarters. The bill comes complete with a political geography of the proposed divisions: Umuahia (Abia state) to serve the south-east; Bauchi (Bauchi state) for the north-east; Uyo (Akwa Ibom) for the south-south; Lagos (Lagos state) for the south-west; and Kano (Kano state) for the north-west. The declared objective of the bill is “to enhance access to the highest justice, to minimise the logistical cost of accessing justice and to ensure timely dispensation of matters brought before the apex court”.
Commendable as it is for the initiative, this bill is plainly misguided for many reasons. First, it misconceives and mischaracterises the mission of the supreme court. Second, it has no diagnosis for the problems that ail the supreme court and, to the extent that it evinces any, offers no reasonable solution to them. Third, it offers a misplaced geographical and genealogical solution for a crisis of jurisdictional sclerosis and unimaginative judicial administration that it is unable to see.
The most charitable anyone can be about this bill is that it is hare-brained. The solution that it offers is guaranteed to make the situation worse, not better. It will also disestablish the court because a “supreme court” that sits in judicial divisions will be neither apex nor supreme.
The crisis of appellate throughput and its consequences which presently afflicts Nigeria’s supreme court is too serious to be banished to post-codes defined by geographies of genealogy. To address it, the supply of appeals to the court will need to be constrained significantly. The administration of the court needs to be overhauled and professionalised, and case management needs attention too. The one thing the court cannot afford is precisely what this bill seeks – to cannibalise it into a collection of judicial Bantustans.
A lawyer & a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu
Last week, Nigeria successfully recorded 3 events that greatly excited many citizens. They were obviously events that many people must have wished could continue without stop. One of them was the conviction and imprisonment of Ignatius Uduk, a professor at the University of Uyo (UNIUYO)who was found guilty of electoral malpractices. Uduk, who served as a returning officer during the 2019 general elections in Essien Udim State Constituency, was specifically indicted for announcing and publishing false election results. This makes it 2, the number of professors that have so far been convicted for electoral fraud. The first conviction which took place in 2021, was that of one Peter Ogban, a professor of soil science, at the same UNIUYO, and a returning officer in the 2019 general elections in Akwa Ibom North-West District. He was jailed for tampering with election results.
The apparent implication of the development is that it is not every professor that has integrity. The unending examination malpractices in different universities in the country ought to have been a reminder to the Independent National Electoral Commission INEC to be circumspect in appointing just any professor and other academics to the sensitive assignments of conducting different segments of elections. It is in fact worse that many of those who get appointed to do the job patently lobbied for it. In other words, they had ulterior motives in seeking to be part of the sensitive assignments – the appointment of such ‘hustlers’ is an incurable risk. It is therefore hoped that INEC will depart from its fixation that academics are necessarily the best hands in the management of elections.
Some professors may be excellent but there are others that are deficient in character. But who were the beneficiaries of the fraud committed by Uduk and Ogban? Was any effort made to search for what such beneficiaries did to the professors that pushed them into the temptation of electoral fraud? Did our security agencies try to identify the quantum of material benefits which beneficiaries offered the convicts? These questions are relevant if indeed, the nation is really anxious to reduce electoral frauds. Not much can be gained through scapegoating or complete focus on election officials with no attempt to investigate those who initiated the fraud and for whose sake others committed electoral malpractices. If such beneficiaries who successfully coerced professors into doing wrong were prosecuted would they not have also compromised judges?
From what history suggests, the beneficiaries may never have been arrested at all but if they had been held and allowed to face prosecution, it is more likely that they would have wriggled out of the case. But if some of them had been unlucky to face trial before Justices Agustine Odokwo and Bassey Nkanang and perhaps a few other credible judges, they would have been in jail by now. The point to be made therefore is that Nigerians are excited to see that the judiciary we have all been blasting for some time now still has judges that are forthright. Such judges are the ones to be rewarded for genuine and committed performance instead of those who are being favoured simply because they are friends and or relations of top political office-holders.
However, there is need to recall that what gave room for the judges to excel was the presence in INEC at the time of Mike Igini the most credible Resident Electoral Commissioner of the decade. If Igini who was in charge of elections in Akwa Ibom State had like some of colleagues allowed himself to be compromised, there would have been no trial of electoral fraudsters anywhere. Otherwise, how do we explain the fact that despite the numerous electoral infractions in different parts of the country, it was only in Akwa Ibom that actors were made to account for their deeds. Although everyone knew Mike Igini to be incorruptible, he was not rewarded with a reappointment to the headquarters of INEC as a national commissioner. Instead, political party chieftains prayed daily for his exit. Is it not persons of exemplary conduct that deserve renewal of appointment?
Another major landmark of the week was the request by President Bola Ahmed Tinubu to the Senate to approve the termination of the appointment of 3 Resident Electoral Commissioners RECs namely: Yunusa Ari (Adamawa) Nura Ali (Sokoto) and Ike Uzochukwu (Abia). The 3 RECs had been accused of false declaration of election results as well as bribery and corruption. Nigerians are happy that the accused persons are finally being held accountable and are in fact currently facing prosecution. But will the judges handling their cases be as diligent and forthright as the Akwa Ibom judges? If not, our current celebration may be cut short if the prosecution of the suspects is allowed to be marred by nebulous charges. It is not unusual to find a situation where it is the prosecution itself that helps to frustrate the trial of some accused persons. Until the prosecution of the 3 former RECs ends, not much can be said for now.
The last of the 3 exciting events also concerns the role of President Tinubu in intervening to stop embarrassing conflicts. This time around, there is electrifying joy in the decision of the president to sack two Vice Chancellors and to reshuffle the governing councils of some tertiary institutions. The most remarkable of the events is the sacking of Professor Aisha Maikudi who was described by many university professors of her University of Abuja as not qualified to become Vice Chancellor. At a point Forty-three (43) Senate members of the University raised concerns over her controversial appointment, citing manipulation of the selection process. In an open letter to the President in his capacity as the Visitor to the institution, the Senate members called for the immediate dissolution of the University’s Governing Council in view of widespread irregularities, which they claimed undermined not only the credibility of the VC’s appointment but also the integrity of the institution.
The grave allegations in the open letter included ‘several key issues, such as improper composition of the Governing Council, breaches in appointment guidelines, intimidation and harassment of Senate members, and a flawed, rushed selection process.’ Tinubu’s decision to sack the Vice Chancellor has exceedingly calmed frayed nerves according to some staff of the university. In particular, it appears a wise decision to have also appointed a new acting Vice Chancellor and provided a space of 6 months for normalcy to return to the campus. As if to avoid a repeat of the lack of level playing field for applicants seeking to be VC, the president has directed that the new acting VC shall not be eligible to apply. Tinubu has taken similar steps in some other institutions especially the University of Nigeria Nsukka whose acting VC was similarly sacked just as the governing council was virtually reconstituted.
While commending the President for his interventions in the crises in the universities, it is a matter for regret that the appointment of VCs has of recent taken the same tempo as the selection of a political party flag bearer for an election through party primaries. The implication of this is that virtually everything in Nigeria has become politicised. The president may become distracted if it becomes one of his routine schedules to resolve conflicts in academic institutions in the country. To get away from this distraction, the president must conclude his present intervention by penalizing all those involved. Sacking the VCs involved is good but not enough. Members of affected governing councils should not just be rotated; those responsible for the crises must be visibly sanctioned.
Another remarkable thing that government must do with universities is to appoint knowledgeable members to their councils. The opportunity should not be used to reward party chieftains who are not qualified either in character or learning to be elevated into the policy making cadre of academic bodies. Otherwise, universities would become trading centres and avenues for contract awards which are the only things that can satisfy the avarice of politicians. There is also the need to stretch an intervening hand to Ministries, Departments and Agencies MDAs where many persons are currently appointed into technocrat positions for which they are ill-equipped. Politicians have no business being part of day to day running of government bodies, they should be part time board members if we want peace in our public organizations that can sustain the joyous mood of the last one week.
The House of Reps has received proposals to create 31 new states across the country. Amazing. If every proposal sails through (which I doubt), that means we will end up with 67 states since we currently have 36 of them. That would mean 67 state governors, 67 state cabinets (with thousands of commissioners, special advisers and special assistants), 67 houses of assembly (with thousands of lawmakers and their aides) and, how do I say this… 67 motorcades full of the latest models of bullet-proof SUVs. With almost every state trying to build a “cargo” airport, we could end up with more. On a different note, someone said with 31 new state capitals, grassroots development will be faster.
At this point, let us take a short journey into history. Nigeria started out in 1914 as an amalgamation of two units: the Northern Protectorate and the Southern Protectorate. Each protectorate was made up of provinces — which are mostly states today — and native authorities — which we now call councils. Nigeria practically ran a unitary system for decades, with the colonial government devolving certain powers to the native authorities for administrative purposes. As nationalism grew and Nigerians became more politically active, internal fault lines also became obvious as politics was played largely along narrow geographic and ethnic lines. There was no Nigeria as a constituency.
By 1946, Sir Arthur Richards, the governor-general, decided that Nigeria was essentially a country of three ethnic groups, so he created three regions: Northern (Hausa/Fulani), Western (Yoruba) and Eastern (Igbo). Every region had vast minorities, but the political construct was that Nigeria was built on a tripod: Hausa/Fulani, Igbo and Yoruba. In 1947, Chief Obafemi Awolowo, the sage, wrote ‘Path to Nigerian Freedom’, famously saying Nigeria was “a mere geographical expression”. Awo basically argued for stronger regions to make the federation work and to build a stronger entity from the geography. He criticised Sir Arthur for not consulting Nigerians before producing the constitution.
Nonetheless, Richards’ attempt at federalism started an evolution. With the criticisms and comments by Nigerians, his successor produced a more broadly accepted constitution, the MacPherson Constitution, in 1951. Nigerians were widely consulted and the constitution led to limited self-rule in the 1950s, when Awo became premier of the Western Region, Sir Ahmadu Bello premier of the Northern Region, and Prof Eyo Eta premier of the Eastern Region. Lagos retained its independent status as the federal capital. We maintained this three-region federation until after independence. It was in 1963 that Western Region minorities got what they agitated for: the Midwestern Region.
Indeed, the minorities in the regions wanted their own administrative units. The Henry Willinks Commission, set up in 1957 by the colonial government to look into the demands of the minority ethnic groups, harvested these sentiments nationwide. One thing that has been clear in Nigeria’s history is that the minority ethnic groups have always expressed misgivings about being subsumed and subjugated by the larger groups — particularly the tripod. When the Gowon administration created 12 states from the four regions in 1967, it killed two birds with one stone: fulfilling the desires of minorities to have their own states as well as weakening the breakaway Eastern Region.
In 1976, the 12 states became 19 under Gen Murtala Muhammed. We did not create more until 11 years later. That was in 1987 when Gen Ibrahim Babangida added two. As we prepared to transit to democracy, he added another nine states in 1991, taking the total to 30. And in 1996, they became 36 states under Gen Sani Abacha. Regardless, the agitation for more states has been non-stop. Those who had initially rejoiced soon started feeling marginalised in their new states. Today, we have 31 proposals on the table of the House of Reps. If the proposals succeed, maybe we would be thinking of 774 states in the distant future. It appears every local government would fancy becoming a state.
Why this unending clamour for new states? I’ve already mentioned the major reason: people feel marginalised in their current homes and would prefer a state where they would dominate. They don’t say the second part openly, but that is a driving force. I have looked at the list several times and I can see no other reason for some people to be clamouring for a state other than the desire to be a big fish in a small ocean rather than a small fish in a big ocean. There is a feeling that if they have their own state, they will no longer play second fiddle. However, the clamour is usually officially anchored on the need for “grassroots” development — which is a legitimate objective, in any case.
Will new states address complaints of marginalisation? That is not a sure thing. Even in states that look homogenous, there are internal divisions. In Ogun state, for instance, the Yewa subgroup of Yoruba complain that they have not produced a governor. If you go ahead and create Yewa state (it was not proposed, by the way), there will still be some tendencies there that will feel marginalised in another eight years. We will start to see divisions along the lines of Ado-Odo/Ota, Ipokia, Yewa South, Yewa North and Imeko Afon. The more you atomise a society, the more you magnify latent differences that were previously not so obvious. They could be religious, historical or lingual.
Will the creation of new states solve development problems? There can’t be a straight answer to that. Some states may prosper and become viable, but others may struggle. As things stand today, many states are not a going concern. If they were businesses, they would have been shut down long ago. Internally generated revenue (IGR) in many states is mainly from government contracts and personal income taxes of civil servants. The IGR cannot pay the bills. The federation allocation — which deploys a formular to make sure no state is fiscally left behind — is the saving grace. The irony, though, is that every proposal for a new state comes with lofty claims of potential self-sufficiency!
Will the creation of new states satisfy those clamouring for the restructuring of Nigeria? This is a question I cannot answer if I am asked. I have been listening to the proponents of restructuring and what I think I hear them say all the time is that we should go back to regions which, by the current configuration, would mean the six geo-political zones. One faction of the restructuring movement wants us to do away with the 36 states so that we would have only six houses of assembly, six governors, six cabinets — and six convoys of the latest bullet-proof SUVs. I do not believe this faction will accept state creation as it may end up defeating the purpose and practice of ethnic nationalism.
Under their restructuring model, the entire Yoruba ethnic group, for instance, will come under one governor. That means the people of Egba, Awori, Ekiti, Ife, Ijesha, Ijebu, Igbomina, Oyo, Ondo, Owo, Ikale, Eko and Oke-Ogun (some will even include Okun) will now have one governor and they will be happy ever after. It is a bit complicated. Oke-Ogun people are already complaining that they are being marginalised in Oyo state and that they have not been allowed to produce a governor. When will it reach their turn if the entire Yoruba groups come under one governor? From their proposal, it seems to me that the Oke-Ogun people actually want more states. I could well be very wrong.
And now to the most important question: will new states be created? Maybe that is where we should have started the discussion from. If you noticed, only military governments have been able to create states — and by fiat. Yet, the Midwestern was created in 1963 under the Tafawa Balewa administration but that is a topic for another day. However, under the 1999 Constitution (as the case was under the 1979 Constitution), it would be easier for Manchester United to win the 2024/2025 English Premier League than to create a new state in Nigeria. The conditions are so stringent that it will take an unusual cooperation and self-sacrifice of the political elite nationwide to make it happen.
Section 8 (1) says: “An Act of the National Assembly for the purpose of creating a new State shall only be passed if – (a) a request, supported by at least two-thirds majority of members (representing the area demanding the creation of the new State) in each of the following, namely – (i) the Senate and the House of Representatives, (ii) the House of Assembly in respect of the area, and (iii) the local government councils in respect of the area, is received by the National Assembly; (b) a proposal for the creation of the State is thereafter approved in a referendum by at least two-thirds majority of the people of the area where the demand for creation of the State originated.” Let us take a pause.
Now, in the event that the process gets there, we will go into a very costly and cumbersome stage as required by Section 8 (1) (c) which says “the result of the referendum is then approved by a simple majority of all the States of the Federation supported by a simple majority of members of the Houses of Assembly”. Please read again. That means a referendum held in 36 states! Also, a simple majority of 36 houses of assembly must support it. We can then finally move to Section 8 (1) (d) which says “the proposal is approved by a resolution passed by two-thirds majority of members of each House of the National Assembly”. The framers should have simply told us not to bother with state creation!
Don’t take my word for it, but I do not know of any governor that would, with his eyes open, allow his state to be divided under him. If the proposals were to improbably pass the early stages, the critical approval by 36 houses of assembly will be difficult to come by. I would rather propose that an extra state is created in the south-east as a political consensus to address the imbalance. We can also create more LGAs across the federation if we are truly interested in grassroots development. Finally, it is important for every state to consciously promote justice, equity, accommodation and peace as we continue this tedious nation-building process. Atomising Nigeria is definitely not the solution.
And Four Other Things…
BASIC EDUCATION
The federal government is considering making 12 years the basic education in Nigeria. In case this sounds Greek to you, it means before you can get a school certificate, you must have finished senior secondary school. If I understand it well, that means we will now have Year 1 to Year 12. Rather the 6-3-3-4 (four years for tertiary education), it will now be 12-4. I think I get the idea. Nobody uses primary school leaving certificate anymore, so terminating your education after six years does not serve any purpose. Maybe it will make you go further. However, stakeholders must buy into this. There will be trade-offs, so we must not rush except the pros outweigh the cons. Homework. .
SPEED AND SENSE
It has finally happened. The Lagos state ministry of transportation has installed cameras to monitor speeding and manage traffic flows in some parts of Lagos. For now, Alapere and Mobolaji Bank Anthony Way will be monitored by speed cameras with a fine of N50,000 hanging over whoever speeds above 80km/h and 60km/h respectively. E-police will catch red light violators at Nurudeen Olowopopo Road, Alausa, with a fine of N20,000. I knew it would come to this one day. I can assure you that Lagos state will make billions of naira from this. But I am curious: will the cameras and e-police also catch government vehicles and security agencies? They break the law the most. Watching..
TO BE FRANK
I was very worried recently when some people started a social media campaign purporting to promote Mr Frank Mba, a deputy inspector general of police (DIG), for the position of inspector general of police (IGP) which is not vacant as Mr Kayode Egbetokun is in situ. I happen to know Mba very well. I know he is very close to the IGP, so this media campaign must be hurting him badly. Unfortunately for those promoting a certain narrative about him, IGPs are not appointed on the basis of posts and reposts. It is a political appointment. There is no waiting list. The political authorities can choose as they like. If these internet warriors truly love Mba, they should stop hurting him. Wisdom.
NO COMMENT
Mr Kabiru Turaki, former minister of special duties and inter-governmental affairs, has been arraigned in court on false marriage, adultery, and other offences. He denies all counts. He is accused of deceitfully inducing a belief of lawful marriage, adultery and criminal intimidation “contrary to sections 383, 387, and 389 of the Penal Code.” He allegedly cohabited with Ms Hadiza Musa Bafta in Abuja. He was accused of renting a place for her at Guzape and making her believe he was married to her and continuously having sex with her which produced a beautiful baby girl. Turaki allegedly threatened to use his influence and position to terminate the lives of mother and child. Wonderful.
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An unwritten paradox has defined the United States up to this moment. It is the only country loved by most of those who have never set foot on its soil. It is also the one nation most despised by many who have not visited it. Loved and hated in nearly equal measure by people across the world. The return of Donald Trump to the White House is about to change all that for the worse. There is a growing wave of people around the world who are beginning to hate America with passion because of the actions of Mr. Trump. It is not hatred for Americans as a people but for the actions of its new government.
The day after Donald Trump announced sweeping tariffs on imports from Canada, spontaneous boos greeted the playing of the American national anthem at most sporting venues across Canada. Previously, Canadians used to hail at the Star Spangled Banner. Similarly, hostile street marches in Mexico and other Latin American countries greeted the arrival of planes bringing home deportees from the United States. Most of those Latin Americans who went to America as illegal immigrants went there in quest of the American dream, in search of a better life for themselves and their children in a land that had been historically touted as God’s Own Country, a place of gold and goodness.
Many of them may not even have paid attention to the fine points of migrant documentation as a condition for embracing the good life promised by the lure of America. Now they are being hoarded home in plane loads of unfulfilled cargo and broken dreams. Some are returning home in manacles and leg iron, humiliated for the crime of dreaming. Worse still, even the innocent are being mass branded as criminals and gangsters, carriers of poison in their blood with which they went to poison the perfect American stock.
This is not the moment to dispute the rhetoric of the new old man in the White House. Nor is it a time or even proper to query the right of sovereign states to protect their borders or define their national interests. It is only a moment to contemplate what damage Mr. Trump’s actions are likely to do to the image and conception of America in the minds of the peoples and nations of the world.
Tariffs have been slammed on many significant nations. China, Mexico, Canada. The European union countries have been threatened with tariffs and other hostile acts of American economic nastiness. For instance, a purely domestic land legislation matter in South Africa has been greeted by indecent hectoring and bad language from the White House. South African leadership has responded in kind, indicating that bad manners is not the exclusive preserve of any nation irrespective of its gravity and the reach of its guns.
Plane loads of angry deportees have been delivered to Mexico, Guatemala, Columbia, Venezuela and other Latin American nations. Mr. Marco Rubio, the new Secretary of State has travelled round to places like Panama to warn them of the bad days coming. Going round the world with a single message of threats to sovereign nations seems to be the new diplomacy from Washington.
Mr. Trump had earlier pulled the United States out of the World Health Organization thereby shrinking the volume of resources available to the poorer nations of the world for medicine and primary healthcare. Without any notice, the poor of the world have been rudely told to “look out for yourselves”. In the same vein, Mr. Trump, in the pretext to cut the costs of American government, has sent out his new billionaire friend. Elon Musk, to physically shut down the long standing department of USAID –United States Agency for International Development. Its work force of over 10,000 is being reduced to an inhuman 250. An agency established more than 40 years ago by late President John F. Kennedy as a bearer of development assistance for the poorer segments of the world is being shut down without notice or a humane programme. Its American and international work force is being suddenly laid off work while its worldwide stretch of humanitarian programmes is being shut down. The millions of mouths it previously fed will now go without food. The sick that depended on USAID medical outreach to continue living are being left to die slow avoidable deaths. An epidemic of deprivation is being deliberately unleashed on the most vulnerable segments of our global humanity.
For President Kennedy and those who came after him and maintained the tradition of United States assistance to the poor and vulnerable, agencies like USAID were agencies of soft power, instruments for the projection of American power as a force for good and an instrument to help heal a world damaged and injured by the Second World War and the injustice of global inequity. But suddenly, these agencies of good are now being terminated crudely and rudely by a leadership propped up by democracy itself in a place of hope and original goodness.
Add to this potential well of international anti-Americanism, the groundswell of domestic ill will that is already being bred by the tsunami of firings and layoffs in many government departments in America itself- environmental activity departments, the FBI, the military, the DEI departments and those whose employment they facilitated. Not to talk of the hundreds of thousands through the value chain of agricultural and industrial production and those whose employment depended on the work of the illegal immigrants – farm hands, food processors, grocery shop packers and loaders etc.
This groundswell of brewing anti-Americanism is of course in addition to long standing and existing anti-American feelings around the world. In the Muslim word, that negativity towards the United States and its foreign policies and shows of power around the world over time is axiomatic. In Iran and Yemen, in Iraq and Lebanon, in Syria and a good number of the new Middle East states, America is merely tolerated because of its economic aggression and cultural omnipresence.
This fertile ground of anti-Americanism in the Arab world is only being fertilized by recent US policy overtures. Take the latest proposal of Mr. Trump to purge the disputed Gaza strip of its indigenous Palestinian population by relocating them to other Arab countries. This disguised land grab and ethnic cleansing is being greeted globally by the international community as a further deepening of the injustice against the Palestinians. It is also seen as an unjust strengthening of the colonialist oppression of the Palestinians by the Israeli occupation.
Even in the best of times, Arab fundamentalist anti-Americanism is both cultural and historically unavoidable. America as an efflorescent outgrowth of Western civilization. It is therefore essentially a Judeo-Christian manifestation of human civilization. To that extent, it remains antithetical to the values espoused and long cherished and pursued by the contrary Islamic civilization.
Similarly, Chinese anti-Americanism remains a latent force. Chinese do not need to make any special effort to cultivate an anti-American attitude. The Confucian ethos is inherently in competition with the classic Western ethos most lavishly displayed by the United States as a global power. It is a power with a civilizational muscle and undisguised global dominating aspirations. To the Chinese state and public psychology, then, America is and has always been a competing power for world domination.
To the Chinese, anti-Americanism is part and parcel of a long standing global competition. For Mr. Trump to fire up that perennially latent sentiment with a 10% tariff on Chinese imports into the United States is to further weaponize a pre-existing sentiment. This is the reason why the retaliatory tariff regime by Xi Jinping was greeted with universal applause by a cross section of the Chinese public.
Anti-Americanism in Russia is alive and recent. In the aftermath of the Cold War, successive administrations in Moscow have carried on with the anti-American mindset except for the brief spell under Mikhail Gorbachev which was essentially a transitional regime. Vladimir has no problem with being inherently anti-American. He can operate a pseudo-capitalist economy for purposes of trading with the rest of the world. But in terms of values and global power competition, Russia is unashamedly anti- American and anti Western for reasons of power competition and ideology. An inherently authoritarian ethos on the basis of which Russian power is being groomed cannot but be counter democratic. Even Mr. Trump’s inherently authoritarian manners do not impress the Russians as anything approaching the existent of the Russian establishment.
To carry his untidy trade war of tariffs to Europe will tempt to export anti-Americanism to an unlikely destination. Europe’s link to the United States is both ideological and strategic. In terms of global security the United States is joined to Europe at the hips. The trans Atlantic corridor has historically served as both a cultural and common defense bond. More importantly, the economic link between the US and continental Europe is also a cultural bond. A tariff war may breed anti-Americanism in Europe but will hurt both sides deeply.
For us in Africa, the Trump stampede could be damaging from the perspective of the little trade that has been thriving between some African countries and the United States since the passage of Bill Clinton’s AGOA trade agreement encouraging the export of African goods to the United States. The fear here is that though the volume of trade between the US and
Africa remains negligible, Mr. Trump’s primordial racism might tempt him to want to punish some “s-hole” counties with punitive trade measures.
MY people have a saying, to wit, what is rumbling in the bush is coming to the main road; so, wait for it there! And not just wait for it, prepare a net to catch it! Otherwise, if you allow it to come upon you unprepared, you will be done for! Last week, we highlighted on this page three inter-related criminal activities with the same motive of destabilising and unhinging the South-west before the 2027 General Elections. They are the clamour for the introduction of destructive and disruptive political Sharia in the South-west by elements who, regardless of any flowery language employed, do not mean well for the region and its people; the influx of bandits, Boko Haram and ISWAP terrorists into the region; and the upsurge in the activities of cultists and kidnappers, thereby rolling back the successes against insecurity that the region’s political leaders had achieved through blood and sweat with the introduction of the Amotekun security outfit, snatched at great costs from the jaws of Fulani cabal’s strident opposition during the Muhammadu Buhari administration. There must be a reason for all of this for, as they say, there is no smoke without a fire. Someone said to me it is all about unseating the sitting president in 2027.
I have no issue at all with anyone being seated or unseated; political offices in a democracy are not for life but are tenure-barred. Even autocrats, dictators, and sight-tight leaders get removed from office by one cause or the other. And we have seen enough of the evils of military rule never to wish such upon ourselves again. In the same manner, I do not wish that the destruction and bestiality being witnessed in some parts of the country—the North and East especially—should come anywhere near the South-west. Mercifully, knowledgeable opinion moulders from the South-west have been quick to take the wind off the sail of the few rabble rousers stoking the fire and fanning the embers of political Sharia. State governors of the region had also been quick to act. Declaring quite emphatically that there is “no place for Sharia in Ogun State”, the governor, Dapo Abiodun, warned the agent provocateurs that their ill-conceived and ill-motivated action would amount to illegality – for which there would be a penalty. His Ekiti State counterpart, Biodun Oyebanji (aka BAO), warned against “activities that may negatively affect the state government’s policy of peaceful coexistence… and hinder the prevailing peace and fester hostilility in the State”. Oyebanji left the malevolent promoters of political Sharia in the South-west in no doubt that he, as the Chief Security Officer of Ekiti state, would not “hesitate to invoke the full weight of the law to protect the Constitution of the Federation and maintain peaceful co-existence in the state”.
In Oyo State, where the brouhaha over political Sharia first emanated (in Oyo town to be specific), Gov. Seyi Makinde read the Riots Act to the proponents in a broadcast. He was quoted as saying: “About the establishment of Sharia Court in Oyo town, people may try, but for us, I swore to uphold our laws and the Constitution of Nigeria. If their actions are within the law, fine. If not, they should expect that I will insist the law must be followed” Of course, no law backs their decision to fish in troubled waters. So, tails between their legs, the trouble-makers backtracked in the face of the law. What it means is that they were only testing the waters and flying kites. The question we must ask ourselves is: What are the benefits of Sharia in the places where it is in operation that recommends it to the misguided elements promoting it in the South-west? Sharia in the Muslim North is only for the poor and downtrodden. They are the ones that have their limbs amputated; after which they are offloaded—or they offload themselves – on the South where they come begging for alms. Were Sharia to be effectively and uniformly applied in the Muslim North, I make bold to say that many of their influential and powerful men and women—yes, even women!—would long have had their limbs severed!
With Sharia, the North is the poverty capital of the world. With Sharia, they are the most educationally backward sections of the country. With Sharia, they are the section of the country ravaged by VVF (Vesicovaginal Fistula). With Sharia, they are the harbingers of almajiris. With Sharia, some of the humongous pen-robberies ever witnessed in this country have been traced to them. What are the benefits of Sharia to the Muslim North that some South-westerners want us to also enjoy? Elections are rigged as blatantly in the Muslim North as they are in other parts of the country. The bloodletting in that part of the country in the name of religion surpasses what was witnessed during the country’s civil war. So, what is the good thing that Sharia, as enforced in the North, has wrought to make some people thirst for it like David longed for water from the well near the gate of Bethlehem (2 Samuel 23: 15)? Anway, the Constitution, Section 41 (1), guarantees to every Nigerian the freedom of movement; so, lovers of Sharia can relocate to where Sharia is in operation and enjoy it to the hilt without endangering the peace and tranquility of other Nigerians. Fortunately, many of the South-westerners advocating for Sharia are men of means and can easily relocate to states where Sharia of their choice is in operation. It is trite that one man’s rights stop where those of another start.
Next is the reported invasion of the South-west’s forests by terrorists and bandits moving (or fleeing, as they say) from the North. But why should the South-west be their destination of choice? Is it because the South-west is seen as the least weaponised section of the country and, therefore, the most vulnerable? Or has it something to do with the political permutations by those who, less than two years out of power, have become so irascible and desperate to have “their” power back, willy-nilly? Whichever is the case, and whatever other reasons may account for the recent upsurge in this invasion must be tackled head-on. No one leaves fire on his roof and goes to bed. Gov. Makinde first raised the alarm early in the new year when he said he got an intelligence report that “during my birthday retreat, bandits had camped less than two kilometres from where I was staying. This underscores the seriousness of the situation”. Yes, it does! It is better imagined than felt what would have happened had the bandits struck! This is the same Makinde who, a fortnight thereafter, lost his elder brother! My condolences, Your Excellency!
In response, OPC leader, Gani Adams, has spit fire, warning that the South-west would be too hot for “terrorists and members of ISWAP” to hibernate or carry out their criminal activities. He added that OPC and other private security networks, including the traditional or local hunters, awaited the government’s support and mobilisation to get cracking. I counsel that all hands must be on the deck. Again, in response, the Amotekun Corps mobilised over 2000 personnel to comb South-west forests and flush out the criminal elements hibernating there. Is there anyone who doubts the security reports that South-west forests are awash with bandits and terrorists? Recent upsurge in kidnappings and other criminal activities in the region provide abundant evidence. Only last week, 10 travellers were reportedly kidnapped in the Owo axis of Ondo State. In fact, Owo and its environs have become a danger zone, being a fertile ground for cross-border kidnappers who have made life unbearable for the people. Something urgent must be done. As if that was not enough headache, cultists painted the ancient town red last month, killing, maiming and destroying life and property. In response, the state government clamped a dusk-to-dawn curfew on the town; it is yet to lift it. The Olowo of Owo led his chiefs to place a curse on the cultists, their supporters and sponsors. As good as these initiatives are, they can only be temporary measures.
In the entire South-west today, and not in Owo or Ondo state alone, cultism—and youth restiveness -has become a time bomb. And the reasons for these are not far to fetch. A new debased culture—the “jeun s’oko” culture – the breeding ground of area boys and girls, area fathers and their ‘alright, sir’ foot soldiers – grew steadily and stealthily with the new political leadership of the South-west since the 2000s, trampling the Yoruba “Omoluabi” culture of old. Politics of primitive capitalist accumulation and of obscene display of ill-gotten wealth has become the order of the day. If you can’t beat them, joining them has become the credo. The JAPA syndrome used to afford everyone an escape route but with Donald Trump and the wave of anti-immigration rhetorics and actions sweeping across the United States and Europe, the slamming in our face of this window of opportunity for those anxious to escape the hellhole that Nigeria has become will exacerbate the desperation of our people. Take the statistics and you will find that the South-west has far more of its population in the Diaspora than any other part of the country. Therefore, the South-west will suffer more now that the JAPA opportunity is receding.
If we fail to prepare a net for the rumblings and other eventualities itemised above, we will have ourselves to blame. The time to act is now!
I am surprised and greatly disturbed to hear that members of the NASS are proposing 31 additional states to the present already behemoth,overbloated and unwieldy 36 state structure that Nigeria operates. I see this needless venture in the midst of more critical national issues as nothing but jesters playing out Baba Sallah's Alawada Kerikeri histrionics and bofoonery. How can they be talking about creating additional 31 states when over 2/3 of the present states are unviable entities existing on life support and merely dependent on the federal centre for monthly oxygenation under section 162 of the 1999 Constitution? How can we be talking of going through the stringent provisions of section 8 of the 1999 Constitution for a meaningless exercise that adds no value to a nation gasping for existential breadth?
How can they be talking about creating new states when hunger, starvation, squalor and melancholy envelope inhabitants of the present minion states that literally beg for crumbs from the Abuja master's table? All that Nigeria needs now are only two things to correct the inherent injustices in our warped federalist system and move towards growth and development:one additional state in the South East to equal others; and a brand new Constitution that is legitimate,people-driven,authochtonous, credible and referendum-compliant to help correct our deep fault-lines and lopsided federation that make some states mere vassals consumers of the national cake without knowing or caring how the cake is baked. The NASS should immediately drop this provocative,funny and phoney butterflies-chasing and stop insulting our collective intelligence. Their present venture amounts to rubbing hot pepper deep inside Nigerians' already bruised bodies of gaping sores. NASS, enough is enough please.
Pity the lot of Nigeria’s once formidable Peoples Democratic Party as it today wriggles in death throes. Given its well-known reputation as a bad mother, it is no surprise that some of the children of the PDP who rose to prominence on the platform have been quick to disown the party. Even worse, to poke fun at their mother.
Last Tuesday as the Senate resumed plenary, a former PDP Senate leader, two-term governor on the banner of the party, and before then, multi-commissioner on the platform of the PDP, that is, Senator Godswill Akpabio, now sitting comfortably as All Progressives Congress, APC Senate President took the joke to another level.
Responding to the prayer by Senator Ned Nwoko to set up a Senate ad-hoc Committee to investigate the crisis in the PDP following his defection, Akpabio with a smirk said:
“This defection is an earthquake, one that will lead to many other PDP senators dumping the party.”
The prayer by Nwoko for a Senate investigation into the crisis in the PDP, undoubtedly, epitomises the low level the party has gone to. Even those who speak for the party today at almost every level are doing so not out of conviction but for selfish reasons.
The intervention by the Board of Trustees, BoT into the latest crisis in the party in the face of contention over the position of National Secretary has now been enveloped with controversy.
The BoT ordinarily should be the conscience of the party, able to through moral suasion and institutional memory of its members, help to nudge the party towards good manners.
However, that intervention has now been riddled with controversy. The first controversy is the moral fettles of the chairman of the BoT, that is Senator Adolphus Wabara. When it suited him very well not too long ago, Wabara easily played anti-party by ruling out his party’s prospects in 2027 in Abia State when he affirmed the Labour Party governor, Mr Alex Otti for a second term.
Beyond that is the way the BoT has gone about the duty of arbitrating between the contenders for the position of National Secretary. While the BoT may be commended for its decision to seek expert advice from one of the leading legal experts in the party, Dr Taminu Turaki SAN, the BoT’s seeming refusal to vigorously interrogate the issues at stake is befuddling.
The main contention presently in the PDP is that Senator Samuel Anyanwu who was elected to the position in 2021 did not resign the position to contest the party’s governorship ticket in Imo State.
This correspondent like many others within and outside the party may have been troubled by the morality of the act. However, the constitution of the PDP allows such actions. Section 47 (5) of the party’s constitution gives the leeway for party executives to stay on in their positions and seek elective offices.
Why the BoT closed its eyes to this constitutional matter is mind-boggling. Even more, is the fact that a group of stakeholders could come together to remove an officer elected by the National Convention and foist such a person on the party.
It means that two, three, or more stakeholders could gather together and take a resolution that could become binding.
This correspondent has seen the copy of the report of the Dr Taminu Turaki one-man committee that was mandated by the BoT to interrogate the issues. His report was revealing.
However, questions are hanging from the report. One of such is the issue of the import of Section 47(5) of the PDP Constitution that allows party officials to contest for politically elective positions. One is puzzled as to why the issue was left out.
The issue of the stay of execution was covered with legal jargons in the Turaki report which stretched the claim that Udeh-Okoye had become National Secretary by the time the judgment was given!
The PDP constitution has methods for the removal of an officer, and especially one elected by the National Convention. It does not allow somebody to be removed by “Stakeholders” which is an amorphous term that could include anyone including Senators Akpabio and Nwoko, two ‘disgruntled’ PDP children.
Beyond the legal sophistries is the political permutation going on that make some to look at the PDP as a total embarrassment. Senator Anyanwu has been accused by some to be an associate of FCT Minister, Nyesom Wike who as everybody knows is working for the APC administration.
But we also will not forget that Sunday Udeh-Okoye, the other contender for the office of National Secretary was widely reported to have also been a pawn in the hands of Wike in the removal of Prince Uche Secondus as national chairman.
We will also not forget that Samuel Anyanwu as national secretary turned his back on Wike in collaborating with the Atiku camp during the 2023 General Election. Even more, it is no secret that Wike did not support Anyanwu in his bid to be governor of Imo State.
It is against this background that the dynamics in the PDP must be interrogated towards ensuring that the PDP survives the present intrigues. As it is, the BoT which ordinarily should have brought the moral suasion has lost its bearing. It is no surprise that delinquent PDP children can thus make a mockery of the party that once gave them the platform to shine.