OTHERS' VIEWS
SUNDAY 1-DEC
Hearn confirms Joshua’s 2025 return date
https://reubenabati.com.ng/sports/hearn-confirms-joshua-s-2025-return-date
Why Nigeria Needs Tax Reform – Oyedele
https://reubenabati.com.ng/feature/why-nigeria-needs-tax-reform-oyedele
Okpebholo, APC Jittery Over Exposure Of Systemic Rigging In Edo, Lies To Cover Fraud – Obaseki
https://reubenabati.com.ng/feature/okpebholo-apc-jittery-over-exposure-of-systemic-rigging-in-edo-lies-to-cover-fraud-obaseki
CBN tells Nigerians to report cash withdrawal issues from December 1, banks to face penalties
https://reubenabati.com.ng/feature/cbn-tells-nigerians-to-report-cash-withdrawal-issues-from-december-1-banks-to-face-penalties
Local Government Autonomy….Concerns Mount Over Non-execution Of Supreme Court Ruling
https://reubenabati.com.ng/feature/local-government-autonomy-concerns-mount-over-non-execution-of-supreme-court-ruling
Tinubu Tax: North’s anger grows as youths attack Deputy Senate President
https://reubenabati.com.ng/feature/tinubu-tax-north-s-anger-grows-as-youths-attack-deputy-senate-president
OAuGF report reveals huge financial infractions in NNPCL, NUPRC, NMDPRA
https://reubenabati.com.ng/feature/oaugf-report-reveals-huge-financial-infractions-in-nnpcl-nuprc-nmdpra
Rivers: N27bn IGR behind Fubara, Wike rift, INEC now APC member – Adeyanju
https://reubenabati.com.ng/feature/rivers-n27bn-igr-behind-fubara-wike-rift-inec-now-apc-member-adeyanju
‘I Am Against Tax Reform Bills, It Gives Some States More Advantage’ – Ningi
https://reubenabati.com.ng/feature/i-am-against-tax-reform-bills-it-gives-some-states-more-advantage-ningi
[STATE HOUSE PRESS RELEASE] President Tinubu Congratulates New NUJ President And Executive Team
https://reubenabati.com.ng/news/state-house-press-release-president-tinubu-congratulates-new-nuj-president-and-executive-team
[PRESS RELEASE] President Tinubu Approves Funds for UNESCO Media and Information Literacy Institute in Nigeria
https://reubenabati.com.ng/news/press-release-president-tinubu-approves-funds-for-unesco-media-and-information-literacy-institute-in-nigeria
Trump threatens 100% tariff on BRICS countries over currency plans
https://reubenabati.com.ng/news/trump-threatens-100-tariff-on-brics-countries-over-currency-plans
‘From Secular To Sacred’ - Filmmaker, Mike Bamiloye Reflects On Transformation To Gospel Drama
https://reubenabati.com.ng/feature/from-secular-to-sacred-filmmaker-mike-bamiloye-reflects-on-transformation-to-gospel-drama
Darey Art Alade and wife Desola mark 18th wedding anniversary
https://reubenabati.com.ng/feature/dare-art-alade-s-wife-deola-celebrate-18th-wedding-anniversary
Sokoto NLC Suspends Planned Strike Over ₦70,000 Minimum Wage
https://reubenabati.com.ng/feature/sokoto-nlc-suspends-planned-strike-over-70-000-minimum-wage
Nigeria needs collaborative leaders for national progress - Peter Obi
https://reubenabati.com.ng/feature/nigeria-needs-collaborative-leaders-for-national-progress-peter-obi
How Tinubu’s fiery critics became spokespersons, loyalists
https://reubenabati.com.ng/feature/how-tinubu-s-fiery-critics-became-spokespersons-loyalists
2027: Atiku, Obi deny joint presidential bid after reunion
https://reubenabati.com.ng/feature/2027-atiku-obi-deny-joint-presidential-bid-after-reunion
Tax Reform Bill: Atiku Calls For Transparency, Inclusivity In Debate
https://reubenabati.com.ng/news/tax-reform-bill-atiku-calls-for-transparency-inclusivity-in-debate
[OPINION] Selfless Leadership: A Call For Politicians To Serve Nigerians With Humility - Isaac Asabor
AdminIn the tapestry of life’s challenges and triumphs, the words of Philippians 2:3-4 offer a guiding light: “Do nothing out of selfish ambition or conceit, but in humility consider others as more important than yourselves. Everyone should look not to his own interests, but rather to the interests of others.”
This scripture is more than just a spiritual admonition; it is a framework for leadership, a beacon for service, and a call for selfless governance. In the context of Nigeria’s political landscape, these verses resonate deeply, highlighting what is sorely missing in the corridors of power, humility, empathy, and a commitment to the common good.
Nigerian politics has long been plagued by the twin evils of selfish ambition and conceit. Many politicians view public office as an opportunity to enrich themselves and their cronies rather than a platform to serve the people who entrusted them with power. This culture of self-centered governance is evident in the disparity between the lavish lifestyles of those in power and the daily struggles of the average Nigerian.
While millions grapple with poverty, unemployment, and lack of access to basic amenities, political leaders flaunt ostentatious wealth. It is as though the words of Philippians 2:3-4 are forgotten, replaced by a drive for personal gain at the expense of the nation’s welfare.
The scripture challenges leaders to look beyond themselves and prioritize the interests of others. This is not a call for performative humility but for genuine servant leadership. True leadership, as modeled by Christ, is rooted in selflessness, empathy, and the recognition that every decision made impacts real lives.
For Nigeria’s politicians, this means listening to the people. Therefore, governance must begin with understanding the needs of the citizenry. Leaders must leave their ivory towers and engage directly with the people they serve. Policies crafted in isolation, without input from the masses, often fail to address the real issues.
Secondly, Nigerian politicians must fight for equity and justice. They should understand that humility in governance means creating systems that work for everyone, not just a privileged few. It means ensuring that resources are distributed fairly, infrastructure reaches all corners of the nation, and every Nigerian has a chance to thrive.
Thirdly, Nigerian politicians must be accountable to the people. Being accountable to the people is germane for Nigerian politicians as the interest of the nation must supersede personal gain. Politicians should be willing to answer for their actions, being transparent in their dealings and open to criticism.
Fourthly, Nigerian should always endeavor to be leading sacrificially. This is as true leaders often make sacrifices for the greater good. This may mean rejecting the allure of corruption, working long hours to solve pressing issues, or prioritizing the welfare of citizens over personal comfort.
In fact, the reason for demanding the foregoing expectations from Nigerian politicians as highlighted in the foregoing viewpoints cannot be pooh-poohed with mere wave of the hands as the Nigerian Reality is unarguably that of a leadership deficit.
From independence to the present, Nigeria has experienced a litany of unfulfilled promises and missed opportunities, largely due to the lack of selfless leadership. The selfish ambition of a few has robbed the nation of its potential.
The recent removal of fuel subsidies and the palliative measures proposed have starkly exposed the gap between the ruling class and the people. While politicians speak of economic reform and growth, the man in the street struggles to afford a meal. A true commitment to Philippians 2:3-4 would mean crafting policies that ease the burden on the masses, not exacerbate their struggles.
Consider the ongoing failure to address key sectors such as education, healthcare, and security. A leader who genuinely places others before themselves would prioritize these areas, knowing they are the bedrock of a thriving society.
While Nigeria has its share of challenges, there have been shining examples of leaders who embodied humility and service. Leaders like Nelson Mandela remind us of what is possible when a politician prioritizes the interests of the people above personal ambition. Mandela’s willingness to forgive and work towards a united South Africa serves as a template for leaders everywhere.
In Nigeria, we have seen glimpses of such leadership in individuals who have dedicated themselves to public service with integrity. These examples, though rare, remind us that humility in governance is not a myth but a possibility.
For Nigeria to rise above its challenges, our leaders must embrace the principles of Philippians 2:3-4. It begins with a shift in mindset, thus, from rulers to servants. In fact, given the foregoing backdrop, politicians must see themselves as servants of the people, entrusted with the responsibility of governance.
In a similar vein, there must be a shift in mindset, from personal gain to public good. Without a doubt, decisions should prioritize what benefits the majority, not the pockets of a few. Also, there should be a shift in mindset from conceit to collaboration. In fact, leadership requires collaboration with all stakeholders, citizens, civil society, and even political opponents, to build a stronger nation.
Contextually analyzing this issue from the perspective of a role for citizens, it is expedient opine that while this article focuses on politicians, the responsibility also lies with the electorate. Nigerians must demand accountability, transparency, and humility from their leaders. Elections should be a time to reward selfless service and reject selfish ambition.
Moreover, citizens can embody these principles in their daily lives, fostering a culture of humility and service that transcends political affiliations and strengthens the nation’s moral fabric.
Philippians 2:3-4 challenges all of us, especially those in positions of power, to act selflessly and prioritize the needs of others. Nigeria’s politicians must internalize these values if the country is to move forward. The current realities demand leaders who will serve with humility, placing the interests of the people above their own.
This is not just a spiritual ideal; it is a practical necessity. Selfless leadership is the cornerstone of good governance and the pathway to a better Nigeria. Let every leader remember that true greatness lies not in how much you accumulate for yourself but in how much you give to those you serve.
[OPINION] Defamation Law In Nigeria: Bridging Classroom Theory And Real-World Practice for Journalists - Isaac Asabor
AdminIn Nigeria, the media landscape is as dynamic as it is fraught with challenges. Among these challenges, the misinterpretation and practical application of defamation laws often leave journalists in a precarious position. While theoretical understanding gained in journalism schools equips media practitioners with foundational knowledge, the realities in the field often reveal stark gaps between what is taught and how defamation law is applied.
The present case between renowned legal luminary Afe Babalola and activist Dele Farotimi, though not involving a journalist, serves as a powerful inspiration for this discussion. The defamation allegations in this case are being viewed through the prism of criminality rather than civility, a departure from what is taught in journalism classes. In journalism schools, defamation is addressed within a civil framework aimed at restitution and reputation repair, not criminalization. The handling of the Babalola-Farotimi case underscores the urgent need to critically examine how defamation laws are interpreted and applied in Nigeria.
Defamation, under Nigerian law, refers to any published or spoken statement that injures the reputation of another person, exposing them to hatred, ridicule, or contempt. It is divided into two categories: “libel”, which covers written statements, and “slander”, which pertains to spoken words. In legal theory, for a statement to be deemed defamatory, it must be proven to be false, published to a third party, and damaging to the plaintiff’s reputation.
Journalism schools emphasize the civil nature of defamation cases, teaching that redress is sought through the courts to repair reputations or seek monetary compensation. Criminalizing defamation, as seen in certain Nigerian cases, deviates from these foundational principles, creating an atmosphere of fear and intimidation among journalists and other commentators.
In journalism schools, aspiring reporters are taught the importance of verifying facts, seeking the truth, and exercising caution when reporting stories that could damage an individual’s reputation. Students are also introduced to defenses against defamation, such as the truth of the statement, privilege (absolute or qualified), fair comment on a matter of public interest, and lack of malice.
These principles instill a sense of responsibility and accountability, yet the real world often presents journalists with a different and more hostile reality.
Once in the field, Nigerian journalists face a different reality. They often work in an environment characterized by inadequate legal protections, institutional corruption, and an uneven judicial system. The interpretation and enforcement of defamation laws are frequently skewed to favor the influential and powerful.
The ongoing legal battle between Afe Babalola and Dele Farotimi underscores the disparity between theoretical understanding and real-world practice. Farotimi, known for his vocal activism, has been accused of making defamatory remarks about Babalola. Instead of handling the matter civilly, as defamation cases are traditionally managed, the case has been treated with undertones of criminality.
This approach not only intensifies the ordeal for the accused but also sends a chilling message to journalists and public commentators. When defamation is treated as a criminal matter, it raises questions about the erosion of free speech and the weaponization of legal frameworks to stifle dissent.
Cases to be referenced in this context cut across that of Rufai Oseni and the N5 Billion Libel Suit, “People Gazette and the Malami Report”, and “Agba Jalingo’s Prolonged Legal Battle”.
Detailing the foregoing cases, it is germane to explain in this context that Arise TV journalist Rufai Oseni faced a N5 billion lawsuit from Ogun State Governor Dapo Abiodun over comments questioning the governor’s qualifications. This case exemplifies the disproportionate financial claims often leveraged to silence journalists.
In a similar vein, an investigative report implicating Nigeria’s Attorney General, Abubakar Malami, led to threats of legal action, despite being evidence-backed. The threat of lawsuits like this stifles investigative journalism and undermines public interest reporting.
Also, Cross River State journalist Agba Jalingo faced both defamation and cybercrime charges for his critical reports on the state governor. The drawn-out legal proceedings highlight how defamation laws can be weaponized to deter critical reporting.
Against the foregoing backdrop, it is not a misnomer to opine that challenges Journalists face in practice are varied, and manifest in the form of cost of legal defense. This can be explained from the perspective of the fact that the financial burden of defending against defamation lawsuits often cripples journalists and media houses, leaving them vulnerable to coercion or settlements.
Looking at the issue from the perspective of lack of legal knowledge, it is germane to opine that not a few journalists lack a deep understanding of how to navigate legal disputes, exposing them to exploitation by litigants.
In a similar vein is the weaponization of the law as defamation laws are frequently wielded as tools of intimidation, particularly by the powerful, to suppress unfavorable reports.
Also, is weak institutional support, and this can be seen in Journalists who often face legal battles alone, as media organizations and unions fail to provide adequate backing.
Without a doubt, there is the need for reform. In fact, the cases highlighted above, particularly Afe Babalola versus Dele Farotimi, show the urgent need for reforms in the interpretation and application of defamation laws.
Given the foregoing, recommendations in this context include enhanced legal training. Therefore, Journalism schools should include practical workshops on defamation law, featuring legal professionals to prepare journalists for real-world scenarios.
In a similar vein, media organizations and unions must create frameworks to provide legal assistance to journalists by providing Pro-Bono legal support.
Also, there is need for judicial reform, and to achieve this, Nigerian courts should prioritize distinguishing valid defamation claims from those designed to harass journalists.
Close to the foregoing is the entrenchment of law review. This is as a review of Nigeria’s defamation laws is necessary to ensure alignment with international best practices that balance free speech with protection against reputational harm.
In fact, there is the need for media accountability. Meaning, Journalists must adhere to ethical standards, including fact-checking and fairness, to avoid genuine defamation claims.
The gap between theoretical understanding and real-world application of defamation laws poses significant risks to free speech and journalism in Nigeria. Cases like Afe Babalola versus Dele Farotimi expose the tendency to weaponize the law, moving away from its intended purpose as a civil remedy. Bridging this gap requires systemic reforms, stronger institutional support, and a renewed commitment to ethical journalism. Only then can Nigerian journalists effectively fulfill their watchdog role without fear of undue legal intimidation.
Dear Readers,
As I have had the course to point out in other epistles, “How did we get here?” is a refrain often heard among a defined group of the society that you probably belong to -as a reader of these notes. It works this way: in the face of news of violence by criminals and terrorists, or about the sloppiness of public officers, preposterous demands and ideas from organised groups in the society, and the desperate and desolate state of citizens and consumers, I am sure that just like me, you have found yourself asking or being asked the question “how did we get here?”. We tend to hear and use such a common refrain when faced with heart-wrenching events and the uncomforting state of the country. The “How did we get here?” refrain comes up, especially when the sad events we are informed about or have to deal with are either totally alien to our usual or imagined way of being a people or contrary to our projected or desired idea of Nigeria.
I have often replied that “we got here” because of our inability to recognise the possible drama, where not tragedy, a comedy can lead to. Evil rarely happens all of a sudden; it tends to come gradually from lone voices and little accidents. It then grows into disaster when we don’t curb or at least recognise it for what it is and when it rears its head. It is easy in this context to see how correct the Spanish essayist and philosopher Baltasar Gracián is when he warns us, “Never open the door to a lesser evil, for other and greater ones invariably slink in after it”.
The Muslim Rights Concerns Group, known as MURIC, is, by all accounts, a numerically small group whose strength lies in its access to media and other communication channels. Many of us started noticing the group on WhatsApp and then in the Press. Let us be clear: there is nothing wrong with being small and no particular virtue in being big. MURIC is led and represented mainly by a seemingly innocuous scholar of Islamic studies called Professor Ishaq Akintola. He is now more known for his MURIC activities than his dedication to Islamic eschatology. It is what an individual or a group does that matters.
And therein lies the rub because for some time now, MURIC, by a deliberate, voluntary and coordinated effort, has consistently and growingly become the leading voice for unnecessary and toxic divisiveness. A simple search online will give you a clear idea of what I mean. I suggest you type in MURIC into any search engine of your choice. The result will amaze you.
This last time we dedicated some time to Professor Ishaq Akintola and his MURIC on this page was when he, in the name of MURIC, called for a rejection of Babajide Sanwo-Olu as governor of Lagos State, not because of any act or omission as governor. Then, the rejection was not justified by any allegation of anti-Muslim or anti-Islamic policies or programmes. It did not even accuse Sanwo-Olu of discriminatory appointments and nominations. Instead, it was based on a call for a rotation that hinged on flawed arithmetic and ahistorical understanding of Lagos. MURIC wanted Babajide Sanwo-Olu out of office simply because he is a Christian.
We pointed out then that Yorubaland, where MURIC operates freely and is recognised and given a chair on discussion tables, rightly prides itself on its cosmopolitanism. We reflected aloud then that in Yorubaland and culture, there is no basis for religious separation, let alone religious discrimination; everybody is related to someone from another religion.
Please note that saying everybody is related to someone from another religion in Yorubaland is a factual, not a symbolic, statement. This harmonious lifestyle has allowed Yoruba people to separate religion from politics easily, and it has never mattered to them how a politician prays or what they eat. The easily predictable effect of such arrangements is that, in most cases, merit and personal relationships trump religious sectarianism.
Clearly, such not-so-subtle reflections have affected Professor Ishaq Akintola and his MURIC. They have continued in their ways, and just on the last day of November 2024, they came out to say that GOTV is forcing Christianity on Nigerian Muslims, and they have called on, rather they have instructed the international television outfit to cease transmission of Christian programmes or be faced consequences that range from Muslims de-subscribing from GOTV to other consequences. MURIC gave the station seven days to comply or face its wrath—a sort of fatwa- for the obnoxious, prejudiced and ill-advised practice of televising Christian programmes. Yes, in 2024, Professor Ishaq Akintola considers televising Christian programmes obnoxious, prejudiced and ill-advised.
It is time to tell Professor Ishaq Akintola that he and his MURIC threaten our harmonious living in Yorubaland and that we will soon start treating them as a threat. He has a choice: he and those who think like him can move to where the Taliban rule; we have a duty to save ourselves from his ilk and similar threats.
It is difficult to precisely diagnose why MURIC will want to destroy our enviable harmony. Because there is no clear benefit to most, it is not logical to conclude that of its own volition, MURIC wants to turn Yorubaland into the Nigeria of today wherein division or at least suspicion of division reigns. Such a conclusion will not make sense without explaining why. There are politicians who, for their ambition, need to divide people into religious and ethnic groups. They tend to do so to take advantage of their people and subjugate those different from them. By its admission, MURIC is not a political group. Are we to suspect that MURIC is acting as an agent at the behest of a principal?
Yes, you are right. If such a principal exists and MURIC is an agent, it is because such a principal cannot show their face, and their intention cannot be good for our democracy and harmony.
The freedom that we and even MURIC enjoy and allows us to live in peace and for prosperity, no matter how relative and improvable the situation, is the fruit of a system that enables us to learn, love and trade in harmony, not division and suspicion. It is the duty of all of us to judiciously and jealously guard that harmony and democracy against all those who threaten it openly and consistently.
Our religious leaders and academics, as well as our politicians and the media, must show they have foresight. Today, the threat is MURIC; tomorrow, it might be someone worse.
Anthony Kila is the Institute Director at CIAPS.
For those who are conscious of the loftiness of the Office of the Chief Justice, the victory of the Hon. Justice Walter Samuel Onnoghen at the Court of Appeal is cause to heave a sigh of relief, indeed for rejoicing. It was release from the entrapment and weight of dross that had settled on the nation’s soul for nearly five years. I was convinced the trial of Chief Justice Onnoghen was ill-motivated and the judgment perverse. In most countries of the civilized and free world, the Office of a Chief Justice is by far more hallowed than that of a President. The reason is not far to seek. The hallowed chamber of a Chief Justice is indeed one that is rarely discussed and when it is done, it is in whispers! It is an office that is approached with trepidation and in awe. A President is a politician and is exposed. While a President is heard and seen, a Chief Justice must necessarily be an introvert of a sort, heard but not seen—and when heard, only sparingly. What could be a more apt picture to prove this than that painted by General Yakubu Gowon, then the Head of State? It was at an event in Lagos chaired by the then Chief Justice of Nigeria, Dr. Teslim Elias. You can trust the General to draw effortlessly from his armoury of humour. Explaining why he arrived early for the programme, the Head of State said he did not want to be charged with the contempt of court with Justice Elias already seated!!
As I did promise last week, following is one of two articles I wrote in January, 2019, on the trial of the then Chief Justice Walter Onnoghen:
It is in the nature of Nigerian politics that when elections draw close and the contending parties seem equally matched, we begin to witness strange developments. The most dramatic and alarming has to do with charges bordering on assets declaration by Walter Samuel Onnoghen, the Chief Justice of Nigeria. The six-count charge is in public domain. Lawyers have been engaging themselves as they are wont to do in brickbats even before they get to court in their wig and gown, predictably because of the personality and the office involved, and evidently because it is suspected the charges have political undertones—at this late hour. Look at the speed. An attempt was made on Thursday, 09 January, to serve the CJN court papers. He was expected to have studied them and filed his reply the following day, that is by Friday, 10 January, and by Monday, 14 January he was expected to report at the Code of Conduct Tribunal to stand trial and answer to allegations against him by the Code of Conduct Bureau. That is the Chief Justice being treated this way, like a common felon.
Justice Onnoghen was confronted with the charges 36 days to the country’s most crucial elections, the Presidential and National Assembly polls. As I write, the election is only 28 days away. We do not know how the election will go. If it is disputed the CJN will have a pivotal adjudicatory role. When the trial begins at the Code of Conduct Bureau Tribunal, being on trial, the Chief Justice will be required to recuse himself—recuse, a word strange to our lexicon but today made popular and forced into our consciousness by erstwhile dumped Donald Trump’s Attorney-General, Sessions. How anyone expects political meaning will not be read into the move against the Chief Justice beats me hollow. Professor Itse Sagay is right in saying that no one is above the Law. But while that is true what could lend itself to an embarrassment is when and how the forces of the Law are deployed against a Chief Justice, the Chief Justice of Nigeria. The Chief Justice is the chief priest in our Temple of Justice. He is the embodiment of justice and our judicial system. He is chairman of the National Judicial Council and also of the Federal Judicial Service Commission. In these roles he is the face and head of the third arm of the government. In these onerous and sacred responsibilities he is expected to, like Caesar’s wife, be above board. What a Temple connotes is a certain sacredness and sanctuary that bows the spirit.
What happens if the CJN is found not to be above board and unworthy of his high office will necessarily agitate our minds. I will come to this presently.
To begin with, what does the law say? Lawyers are in their elements in matters of this nature, displaying not just knowledge of the law, but skills in the elucidation of the light the law is supposed to beam to the dark recesses of living. And they are at it in the court of public opinion.
“Subject to the provisions of this Constitution”, the Law reads, “every public officer shall within three months after coming into force of this Code of Conduct or immediately after taking office and thereafter:
a). at the end of every four years, and
b). at the end of his term of office, submit to the Code of Conduct Bureau a written declaration of all his properties, assets and liabilities and those of his unmarried children under the age of 18.
“Any statement in such declaration that is found to be false by any authority or person authorized in that behalf to verify it shall be deemed to be breach of this code.’’
A powerful team of 47 senior lawyers have lined up and, indeed, announced their presence to defend the Chief Justice. They are joined by 43 other lawyers who consider themselves up to the task. Their first task is to establish that the Tribunal has no jurisdiction to try a judicial officer without the complaints against him being first examined by the National Judicial Council which can then recommend him to a court or as in this case of assets declaration, to the tribunal established for the purpose. This is also the position of the distinguished lawyer, Aare Afe Babalola. I believe this is to protect the independence of the judiciary as the third arm of the government. If it were not so, an Administration such as Buhari’s which is irritated by the Israelite’s journey of the rule of law in the courts and has complained loudly about its frustration, would have overrun the Judiciary and dealt with matters with great haste and alacrity.
Babalola had this to say: “No country, no matter how well intentioned its political leaders are, can aspire to greatness if its judicial arm is denigrated and held in contempt. While the Judiciary itself must be awake to its huge responsibilities, its efforts in this regard will not be helped by the erosion of its independence. I am of the view that the constitution requires that any infraction by the said judges be firstly investigated and resolved by the National Judicial council to the exclusion of any other body or authority.”
There is, however, another set of lawyers who believe that the Chief Justice is not among public officers covered by immunity. They do not see it as an assault on the Judiciary the way their national association, NBA, is viewing it. It is tempting to ask: “Did the CJN breach the code of conduct or not especially in view of the seriousness of the charges against him?” That is precisely, without conceding the particulars of the charges, what his lawyers are saying, especial without going through the laid down process of the matter first being examined by the National Judicial Council.
The assets in terms of bank lodgments in local and foreign figures in the public domain are incredible. Whether the lodgments are true or false is another kettle of fish. The Chief Justice cannot be unaccustomed to banking rules and sanctions that make it mandatory for banks to report to authority lodgments in excess of a given amount by individuals and companies, rules for financial houses in all countries of the free world. The CJN would know if lodgments into his account were being monitored. If they were true, he would have played into the hands of Buhari’s boys who would be elated to feed our huge appetite we are wont to display for scandals.
Declaration of assets and properties by the CJN is by virtue of his being a judicial officer. This means that although he may not be covered by immunity as a public officer, being a judicial officer makes all the difference. The due process laid down in the constitution for a judicial officer stipulates that his case should first be heard by the National Judicial Council. This exempts him from going straight to the Code of Conduct Tribunal as the court of first instance.
The second point is, what will the spectacle be like seeing the Chief Justice in the court facing criminal charges? The ugliness of such a scenario would be unprecedented and matchless. Just for minute, consider the picture that would flow before the eyes is a Chief Justice in his full regalia, the dignity and power invested in that office standing in the dock! And this is the officer of the law being dragged to stand in the dock and before a junior judge.
It is not without foundation that justices are addressed as lords. It is because it is only justices that have the power of life and death over their fellow human beings. In that office, when they mount the throne, they are assumed to be half a step higher than their fellow men. They are an embodiment of the Law and Justice. And wisdom! These are precipitations of attributes of the higher Laws that govern the entire universe, indeed the whole of Creation. Certainly, the humiliation of a Chief Justice no matter the degree of moral deficit is not just a humiliation of the Judiciary, but of the whole country. Assuming, without conceding, that the charges are true, the question that would arise is: Was due diligence as well as exhaustive background and security checks not carried out before Justice Onnoghen was appointed the Chief Justice of Nigeria?
In my view, since trial of a criminal offence is not statute barred, moving against Justice Onnoghen should have waited until his retirement which is only two years away. By that time, another Chief Justice would have been in the saddle to hold and brandish the sanctity of the office before our gaze and consciousness.
As I reflected more deeply on this event, however, I asked myself how some other person in the Villa, say Obasanjo, for example, would have handled this situation so that unintended grave damage would not be done to the judiciary and the image of the country. What scenario would have played out? This is assuming again that the charges are unassailably true, and I am not saying they are. Armed with the report, Obj would have gone to meet the Chief Justice in his home in the dead of the night, say 2 a.m. After pleasantries and getting his host relaxed with jokes and humour, and perhaps some comestibles, he would bring out a copy of the document and ask the CJN to confirm the highly explosive and confidential report he had with him. Upon confirmation Obj would suggest to him to consider tendering a letter of resignation in view of the effects the report going out would have before the public and the international community. He would say to him that if he did not mind, he might wish to see a draft resignation letter he already brought with him for the CJN. All Onnoghen would need to do would simply be to sign it. Reason for the resignation: On health grounds.
Both would agree to keep their meeting and agreement exceedingly confidential, completely away from the prying eye of the Press. That would be the first visit. On the second visit, Obasanjo would go with Hon. Justice Uwais, a highly revered former CJN and Afe Babalola whom he admires and trusts a lot, to negotiate certain terms of disengagement. The third step Obj would take is after six months or so, he would appoint Hon. Justice Onnoghen an ambassador to Tunisia!
The trial of Chief Justice Walter Samuel Onnoghen will diminish us all. The able lawyers must deploy their knowledge of laws and their skills to ensure that the CJN does not go into the dock. What is at stake is beyond the denigration of a Chief Justice, but the humiliation of the Nigerian Judiciary and the nation as a whole.
First published on 17 January, 2019
PRESIDENT Bola Ahmed Tinubu flies the world like a mother bird in search of food for the hungry in its nest. He is a tireless traveller traversing the world, signing strings of trade agreements to shore up a troubled economy.
He has embarked on 33 foreign trips in 18 months, visiting 18 countries. His favourite places being the United Kingdom which he has visited four times, and France, of the woolly Emmanuel Macron, which he has visited five times.
Just on Sunday, November 17, 2024 he touched down in Brazil for the two-day 19th Meeting of the G20 Leaders Summit. There, he signed a $1.2 billion cooperative agreement for Brazil to modernise Nigerian agriculture.
President Tinubu was in France for a three-day state visit from November 28, 2024 and then flew to Cape Town, South Africa on December 2, 2024 signing agreements.
Perhaps it is with France Nigeria needs to be most careful because of that country’s predatory politics. It eliminated two million Algerians when their country opted for independence rather than become a province of France. It physically destroyed infrastructure like roads, water pipes and vehicles in Guinea-Conakry when that country in 1958 voted for independence rather than remain a French colony. France on January 13, 1963 carried out the first coup in Africa and in the process, summarily executed President Sylvanus Olympio of Togo. For over 50 years, it forced 14 African countries to keep their foreign reserves in France under its control, ran a French CFA and sabotaged the ECOWAS Eco currency project. When in February 1960 it wanted to test its atomic bomb, it did so in colonised Algeria, not in France so that the French and Europeans would not be affected by its radiation effects.
When a coup took place in Niger Republic in 2023, then French Foreign Minister Catherine Colonna arrogantly gave the coup plotters an ultimatum to hand back power or face invasion by a Nigerian-led ECOWAS military force.
Now, France, with its military kicked out of Mali, Burkina Faso and Niger Republic, asked by pliant Chad to leave and, told by President Bassirou Diomaye Faye that it is inappropriate to maintain its troops in Senegal, is desperately in search of new military bases.
It has its sights on Nigeria; hence its offer to assist our security should be viewed with suspicion. Two countries have accused France of double dealing with Islamic terrorists. Back in 2021, Mali accused France of supplying arms to the Islamic terrorist group, the Ansar al-Din and creating a haven for them in the Kidal area. Burkina Faso President, Ibrahim Traore, claimed in July, 2024 that France “sets up operations with them (terrorists) and helps them to look after themselves.”
On November 25, 2024 at a meeting in Abuja on trade relations between Australia, Turkey, Indonesia, Mexico and South Korea under a coalition called MIKTA, and some Nigerians, the question was asked why our trade with these countries seem inequitable; should it not be a partnership of equals? The same question can be asked about the string of trade agreements President Tinubu has been busy signing. But can our trade with those countries be equitable if primarily all we offer is oil in its crude form, minerals in their raw form and begging for assistance?
Ambassador Joe Keshi, President of the Association of Retired Career Ambassadors of Nigeria, ARCAN, who was at the MIKTA meeting noted that while the five countries reeled out the progress they had made in the past 40 years, Nigeria had no corresponding story to tell.
He said Nigeria had virtually nothing to trade with, saying we are like the student in a class who does not pass, does not fail and does not leave the class. “We are not retarded, the fact is that we have refused to grow,” he said. His suggestions are that the country invests in the people and human capital development, returns to collective national planning , discipline and punishment for corruption.
I was taught as a kid that it is when a pupil does not know the answer to a question, that he stares at the ceiling; whereas the answer is never hidden there. Similarly, the answer to Nigeria’s myriad of problems is not in the sky. So, frequently taking to the skies will not resolve our problems. I wish President Tinubu would drastically cut his flights and concentrate on providing the answer to our problems.
A question is: why is Nigeria so big on propaganda, but so small in production with a hungry multitude, legion of jobless youths and a combustible army of 18.3 million out-of-school children? I know there are some who will immediately respond that these problems are not Tinubu’s creation, but I am not interested in apportioning blames. My interest is in the solution of our problems which the President out of his freewill offered to lead us to providing. I do not think he has started well as many of his appointments, especially in the ministerial cadre, amount to providing jobs for the ‘boys’ and ‘girls’ rather than appointing the competent, knowledgeable, visionary and, above all, the patriotic. His October 23, 2024 cabinet reshuffle was a mere motion without movement.
Perhaps the most vital direction to take is for his administration to run the country in accordance with the Directive Principles of State Policy as enshrined in Chapter Two of the Constitution and in the interest of the teeming populace. Not in accordance with the sophistry and interests of foreign powers and their enslaving institutions like the World Bank, International Monetary Fund, IMF and the World Trade Organisation, WTO.
These suggestions are taking an urgent tone, not just because our people are hungry and getting desperate, but also for the fact that the international scene is changing rapidly. For instance, Nigeria on October 24, 2024 in Kazan, Russia joined the Brazil, Russia, India and China, BRICS, alliance of countries as a partner country. This was a salutary move.
However, 38 days later, the eclectic United States President-elect Donald Trump threatened BRICS and its partners with 100 per cent tariff slam and exclusion from selling into the US economy if they either create a new currency or back any other currency to replace the US Dollar.
This seems a mere threat as the US itself cannot survive such a fight; but we must be ready for the consequences were Trump to selectively implement it, picking on perceived vulnerable countries like Nigeria.
Another emergency we need to prepare for is Trump’s November 7, 2024 threat to deport 11 million undocumented immigrants and, Canada’s follow up threat to evict about five million immigrants. If these threats are carried out, a number of Nigerians from both countries will return to Nigeria.
For Dele, Christmas day is coming fifteen days earlier on December 10th. His present ordeal represents a climax of the crucial role he has played in the political firmament of Nigeria. He will be rapturously celebrated on that day.
The first time I encountered him was as the lawyer who perfected the title of a land I bought twenty five years ago. I never knew he was far bigger than that occupation.
The first notion I have of him as a public intellectual was a message I received from him while I was at the University of Oxford in 2020.
He wanted my permission to use a column (I had written on the passage of the erstwhile chief of staff to President Mohammadu Buhari in his book) “Don’t die in their war”. I, of course, had no reservations whatsoever in granting his request.
When I returned to Nigeria and heard him speak on the cable TV network, I realised we have another giant in our vocation of public intellectualism. I sought him out and we became brothers. I subsequently recruited him for the role of spokesperson, Peter Obi presidential campaign.
The uniqueness of Dele does not merely lie in his intellectual flair. He shoots from the hips and takes no prisoners.
Chief Afe Babalola is my uncle from my mother’s side. In the thick of the violation of the Yoruba territories by rogue fulani militia, I got President Olusegun Obasanjo and Professor Wole Soyinka to sponsor a Yoruba political summit.
In our search for a credible Yoruba man of sufficient stature, we easily resolved on Chief Babalola as the convener.
Of all his outstanding attributes, the one I admired most is his unwavering commitment to constitutional reforms with the specific objective of the restoration of federalism.
Hardly a month passes without Babalola advocating for this Nigerian life saver (true federalism) in his regular public interventions.
He is one of Nigeria’s biggest role model in the legal profession, education, community development leader and as an investor.
As my father’s pupil in the senior standard school in the forties. He did so well in an English language test that my dad scored him eleven over ten.
Babalola once told me a tragic experience he would never forget (a first hand experience of how destitute Nigerians had become).
About ten illiterate petty traders came to seek his financial support in Ado-Ekiti. He asked them how much they needed to start off. They said ten thousand naira per person. He said he rushed to the restroom to cry. Ten thousand naira!!!
Dele constantly briefs me on his difficulties with Babalola. When we recently had a ceremony in honour of Professor Jide Osuntokun, we had lined up Chief Babalola as special guest of honour.
Dele expressed reluctance to attend, drawing my attention to the attack he was certain to receive from the legal luminary and potentially two others who were going to play significant roles.
The first inkling I heard of his plight was from Chief Ayo Adebanjo whom he was getting set to visit when the storm troopers struck and bundled him into their vehicle en route to Ado-Ekiti.
Predictably, the backlash came thick and fast and in torrents. It is a public relations disaster for my Uncle (Babalola), the Nigerian police force and the judiciary. Given our contemporary experience with these dysfunctional institutions, this is not the company Babalola should be in active connivance. This is not the resplendent image we have of him.
To the contrary, this is Dele’s finest hour as the nation rose as one to canonise him as the embodiment of resistance to all that is wrong with Nigeria in this season.
ASUE, COMPLIMENTS OF THE SEASON
“That day will forever be etched in our history as one of our darkest moments, marked by the brazen theft of our mandate and the shameful subversion of the will of the people”- Asue Ighodalo
At a ceremony I attended a week ago, a side discussion ensued and centred on the recent Edo state governorship election and the experience of a mutual friend, the Peoples Democratic Party, PDP governorship candidate, Asue Ighodalo.
I have not seen Asue for a while. But for the participation of Olumide Akpata, governorship candidate of the Labour Party, LP, I would have volunteered to join his political campaign. For Nigeran politics to stand a chance of development these are the kind of enlightened people, with unimpeachable pedigree, we would have to recruit into the political system
Human beings are a creation of hope and so despite myself, I prayed that his venture would be the exception to the rule of political depravity that has ceased Nigeria’s jugular. So I cannot claim to be surprised at his predictable fate.
A mutual friend observed that Asue was not looking his robust and vibrant self, the last time he saw him. I suggested that this is attributable to the ‘culture shock’ experience he encountered at the election.
Asue is relatively new to the culture of defiant gangsterism that passes for politics in Nigeria.
It is difficult to estimate just how brazen and blatant the culture has become unless you are a direct witness.The standard playbook goes like this.
The caucus of the status quo candidate (invariably the candidate of the All Progressives Congress, APC) will prevail on the INEC to declare victory for the candidate no matter the contrary outcome. Shoot first before asking questions.
Knowing fully well its a futile gesture, the practice of Nigerian democracy would now invite the victim to follow the mockery of seeking justice at the temple of a state captured compromised judiciary.
There the fate of the INEC declared losers will be sealed with the imprimatur of the Nigerian judiciary. And all righteousness would have been fulfilled having gone through all the constitutionally required procedure.
Then the outcome will be rationalised by such idle speculations and gossip that the election couldn’t have gone any other way, because Asue’s principal, Governor Godwin Obaseki has offended the divine king of Benin.
To the question, why would a man of Asue’s pedigree make frivolous allegations on the election, referencing it as “one of our darkest moments, marked by the brazen theft of our mandate and the shameful subversion of the will of the people”.
If we are agreed that Atedo Peterside is a credible third party, then he could not be reasonably expected to associate himself with a bogus claim of that magnitude. Yet here is:
“Ever since the election in Osun, where INEC came out with credible result sheets on IREV, it is as if something has changed right from the presidential election, they went rogue. I hope that I will be held accountable,”said Peterside
For personal and Party records purposes. I will not dissuade Ighodalo from going to court. Whatever the veracity of the claims, the Nigerian Supreme court is guaranteed to come down on the side of the party with the biggest machete. It has become a vicious cycle.
In the belief of our host, we might as well abandon the field to the APC and withdraw from participation in further elections altogether, if the role designed for our participation is lending legitimacy to the premeditated charade.
As noted by the American based Council on Foreign Relations, CFR, “The problems for champions of democracy run deep. The very meaning of the term has been called into question for too many populations who have experienced plenty of elections, but little in the way of real political choice or accountability.. when democracy is understood as a label applied to governments that simply stage elections, or a fig leaf that conceals corruption and repression, it is easy to devalue democracy”.
The perspective of President Olusegun Obasanjo is “Let me go back to the beginning where we got it wrong—the western liberal democracy, that is what the Europeans have. When you look at the western liberal democracy, it is a product of their history, a product of their culture, a product of their way of life”
“I have looked into most African languages, western democracy has what they call loyal opposition. What is opposition in African languages? Enemy. Western democracies called oppositions “loyal” because the oppositions are loyal to the monarchy. That’s where their loyal democracy began. They used to have monarchies”.
He believes that the notion of liberal democracy is alien to Africa and it is not consistent with the spirit of African communalism hence its contextual failure in the continent.
What I think the former President meant to articulate as the bane of post colonial African states is the absence of autochthony, (in which regard, it is the totality of the colonial transition that has failed) of which the bastardisation of democracy is an epiphenomenon.
The concept of autochthony is the Greek word translated ‘as springing from the land. It usually means the assertion of not just the concept of autonomy, but also the concept that the constitution derives from their own native traditions’.
Peter Ekeh illustrates “Take the Japanese, the Taiwanese, The Indian and the Chinese. They have evolve with their culture and tradition intact. They evolved, wearing their own clothes, speaking their own language, teaching every subject up to university level, on their own language, keeping their values, their gods, their own religion…
“They have all come out better for it. Their economy, education, health, orientation, better than that of the Blackman and in some cases, better than the whiteman’s”.
The biggest political challenge Tinubu confronted was the Buhari legacy of divisive and primitive nepotism bordering on apartheid rule. If this is the case, why does he want to travel the same road?. To become a Yoruba hero the way his predecessor remains the Hausa-Fulani folk hero?
That would be a wrong lesson to learn from the precedence of the Afenifere choice of Olu Falae over the late Chief Ajibola Ige as the AD candidate in the 1999 presidential election.
Professor Bolaji Akinyemi deems it ironic, that Afenifere college of electors, actually predicated the choice on the logic that Ige was the personification of Yoruba irredentist politics which may be a disability in the context of national elections.
Coincidentally the President was a member of that college and I have not seen a divergence from this position by Yoruba intelligentsia.
One major takeaway from the ongoing controversy over the tax reform bills is that Nigeria’s democracy is maturing. Although the debates initially evoked ethnic and regional emotions, the contestations have gradually moved towards discussing facts and figures, which should be central to the issues ab initio.
Signs of trouble emerged two weeks ago when 19 Northern governors and their top traditional rulers rose from a meeting, raising objections to one of the four bills because it was against the region’s interest. Somehow, they managed to convince the other 17 governors from the South to block the bills at the National Economic Council presided over by Vice-President Kashim Shettima.
The Council, which comprised the 36 state governors, Ministers of Finance and Coordinating Minister for the Economy, Budget and Economic Planning, and Federal Capital Territory, and the governor of the Central Bank, resolved to advise the President to pause the legislative process on the bills pending further consultations with relevant stakeholders. Of course, the Presidency initially rejected the advice, saying those opposed to the bills should engage with the legislative process to make their case.
Not a few people felt that the Presidency’s initial reaction was impolitic, given the governors’ influence on federal legislators, many of whom derived their positions from the benevolence of the state executives. It was not long before it became apparent that a hard time awaited the bills at the federal legislature, where they were headed for approval.
Despite passing the second reading in the Senate, the bills ran into a brick wall in the House of Representatives, which had to suspend their consideration to avoid being killed. Even the Senate has paused further consideration pending the outcome of negotiations by its 10-man committee, which was set up to consult with stakeholders over the bills’ grey areas.
However, it is important to note that only two clauses in one of the bills, the Nigeria Tax Administration Bill 2024, have attracted controversy, which threatens to endanger the remaining bills: the Nigeria Tax Bill 2024, the Nigeria Revenue Service Establishment Bill 2024, and the Joint Board Revenue Service Bill. The culprits are Sections 77 and 12 (12), which seek to increase the Value Added Tax from 7.5% to 10% in 2025 and 15% in 2030. They also seek to adjust the sharing formula by increasing the derivation criteria from 20% to
60%. Besides, there are complaints about attribution.
The Northern governors felt that these clauses would further impoverish their region and tilt the advantage in favour of a few states in the South, particularly Lagos, Ogun and Rivers, which host the headquarters of most of the VAT-paying companies. Interestingly, Lagos and Rivers have argued that they would lose 80% of their earnings, contrary to the North’s claim. Significantly, the debate has been engaging, shifting from emotional to rational arguments as stakeholders are challenged to state and defend their cases.
It is noteworthy that despite the complaints of the Northern governors, many people from the region have supported the bills, contending that they would challenge them to be more creative and productive. Some even argue that the governors’ position was baseless because the North stands to gain more from the overall intent of the bills.
Ironically, the bills aimed at fixing the economy to engender shared prosperity for all citizens have become enmeshed in steep controversy. Many analysts have argued that they contained more beneficial provisions to increase the country’s revenue base and move it closer to fiscal federalism. For instance, S77 of NTAB seeks to reduce the federal government’s share of VAT revenue to 10% while increasing the state and local governments’ share to 55% and 35%, effectively putting 90% in the pockets of the subnational governments.
In addition, the bills seek to reduce the tax burden on the poor and low-income earners while enhancing the environment for businesses to thrive. Subsequently, low-income earners will be exempt from paying income tax. This tax exemption would benefit about 90% of government and private sector workers. To cushion the poor, there will be 0% VAT on over 600 food items, education, health, electricity generation and distribution, and fuel. As for businesses, over 60 taxes have been collapsed into about 11. So, there is something in the bills for everyone. Yet, they have now been threatened by the ongoing bickering.
It remains to be understood how the product of an over 100-member committee, including 40 students, government officials, private sector players, and trade union organisations from the country’s six regions, has become so controversial that it has even been accused of lack of widespread consultation.
The good news is that all the warlords realised the need to approach the table for intelligible conversations that would engender trade-offs. This is commendable and shows that the nation understands that democracy is about dialogue to resolve issues of common interest. The Tayo-Oyedele-led Presidential Committee on Revenue and Fiscal Reforms should be commended for owning the bills and stepping forward to engage. Its chairman, Tayo Oyedele, a professor and tax expert, deserves special commendation for his calmness and articulate responses to stakeholders’ queries. It is reassuring that he has left no one in doubt that his committee’s proposals are not resistant to informed review.
The bottom line has to be the overall interest of Nigerians groaning under the weight of the prevailing economic hardship brought about by decades of mismanagement of the nation’s resources. President Bola Tinubu now has the mandate and responsibility to reverse this. As part of discharging that responsibility, he set up the Oyedele Committee to put the nation’s fiscal framework in shape for the revival of the economy. Now that the job is almost done, the President must take personal responsibility to engage and negotiate the grey areas for a fruitful outcome.
Adebiyi is the media aide to the Minister of Budget and Economic Planning, Senator Abubakar Bagudu
After tempestuous agitations from Northern Nigeria, which appears to be more concerned with the sharing of revenue from Value Added Tax, the House of Representatives suspended deliberations on President Bola Tinubu’s four tax bills.
Nigeria’s tax administrators, who do not seem to recognise that Value Added Tax is different from Sales Tax, are confusing everyone, including the media (and the legislators, who may not have read the tax documents).
Just gauge the decibel of cacophony that legislators are making over the allocation of VAT proceeds without corresponding light! They don’t even realise that Value Added Tax is not charged on foodstuffs, pharmaceuticals, and educational materials.
The explanations about the sharing of Value Added Tax proceeds between the three tiers of government and among the states, by Taiwo Oyedele, Chairman of the Presidential Tax Reform Committee, are disingenuous, to say the least.
Surprisingly, neither the Institute of Chartered Accountants of Nigeria nor the Chartered Institute of Taxation of Nigeria tries to clarify the position, so that Nigerians do not suffer another round of ill-conceived public policy.
The current Value Added Tax Act allocates 15, 50, and 35 per cent of collection to the federal, state, and local governments, respectively. And 20 per cent of the 50 per cent allocated to all states goes to where the Value Added Tax is generated, 30 per cent is shared according to population, and the balance of 50 per cent is distributed equally among the states.
Northern Nigeria is worried that the new tax bills allocate 10, 55, and 35 per cent to the federal, state, and local governments, respectively. It also raises the allocation of states where the revenue is generated from 20 to 60 per cent—with the argument that more should accrue to states where wealth is created or income is earned.
The state where production takes place absorbs environmental costs of air and water pollution, stress on its roads, educational and health facilities, and infrastructure and should therefore be compensated accordingly.
As expected, Northern Nigeria, led by the Northern Governors’ Forum, swiftly rejected the new proposals and used their majority in the National Economic Council to demand a review from the president, who, however, rejected their request.
Senator Ali Ndume, obviously smarting from his removal as Chief Whip of the Senate, introduced his usual histrionics and theatrics, threatening to leave the All Progressives Congress over this Value Added Tax matter. It should be the private affair of himself and the APC whether he remains or vacates the All Progressives Congress.
When he begins to ask whether Nigerians who earn less than N800,000 per annum will be exempted from paying Personal Income Tax, one begins to wonder if he knows the difference between Personal Income Tax and Value Added Tax! No one knows what he meant by, “giving somebody something with the right hand and taking it back with the left hand.”
It will be a matter for regret if Senator Ndume is just finding out that the poor Nigerian consumers have been indirectly paying Value Added Tax from its inception in 1994. He appears to be prepared to muddy the waters just to advance petty regional interests.
By the way, if those professionals that he suggests are the teachers of the current tax czars of Nigeria gave him the wrong argument that he is bandying about, it would amount to what the Yoruba describe as “a monkey carrying a monkey atop a palm tree!” They must be suspect professionals.
Former Kano State Governor, Rabiu Kwankwaso, added his voice with a subtle blackmail: “We are aware that the Lagos young men are working so hard to impose taxes and take away our taxes from Kano and this part of the country to Lagos. Today, as we have seen, even the telephones that we… register here in Kano, efforts are there to take all the taxes to Lagos.”
Mr. Oyedele should find the time to explain to Governor Kwankwaso that Value Added Tax accrued from sales invoices issued for fabrics manufactured and sold in the sundry textile factories based in Kano will not be attributed to Lagos, even if they were sold to Lagos, for instance.
Section 145(1) of the new tax bill provides: “For the purpose of… this Act, a taxable supply should be deemed to have taken place at the time an invoice or receipt is issued by the supplier… or payment is due to, or received by the supplier in respect of the supply…”
The Northern political establishment should stop the emotional blackmail that has yielded neither Northern Nigeria, its poor citizens, nor the Nigerian economy any good. The North must come to terms with reality and allow Nigeria to move forward.
The matter has really come to a head when likeable Governor Babagana Zulum of Borno State begins to argue that when Nigerians who earn less than N800,000 annually Personal Income Tax states revenue will reduce. He omitted the increase to the tax rate of high-net-worth taxpayers.
Why is Mr. Oyedele failing to explain to the legislators and governors that while Value Added Tax, paid throughout the supply chain, is paid by distributors to manufacturers, who then remit to the tax collection agencies, and that Sales Tax is paid by consumers at the point of sale to retailers, who remit to the tax collection agencies?
The textile retailer in Lagos pays Value Added Tax to the textile distributor, who remits the Value Added Tax to the Kano-based manufacturer, Da Viva Textile Mills, or the importer, who forwards the same to the Federal Inland Revenue Service as a Kano State sale.
By this logic, the Value Added Tax will be recognised as revenue derived from Kano State for the purpose of remittance to the Federation Account. For emphasis, the Value Added Tax that is paid in Lagos State travels through the supply chain to FIRS in Kano State as a tax-deductible payment, with its separate ledger, of course.
But unlike Value Added Tax, Sales Tax, paid by the consumer to the retailer in Lagos, does not travel through the supply chain. It is remitted directly to Lagos Inland Revenue Service or a Local Government Authority. For instance, customers are required to pay some kind of Sales Tax to Ijebu-Ode Local Government for ram bought at Imowo Market in Ijebu-Ode.
Maybe the conversation should be that Value Added Tax should still be collected by the Federal Government and distributed according to an agreed allocation regime, while states charge and retain 100 per cent of Sales Tax. This should motivate states to rev up their economies.
Dr. Sani Abdullahi Shinkafi, who thinks that Northern Governors are whining “because how the money will be shared is based on performance and your contribution,” suggests that “most of these states (governors) are lazy; most of them (he says) are not ready to develop their states to (be able to) generate (internal) revenue,” and insists that “that is why they are complaining.”
Senator Seriake Dickson, representing Bayelsa State West Senatorial District, recalls that when the Petroleum Industry Act ignored the 10 per cent preferred by petroleum-producing communities and granted them only three per cent the heavens did not fall.
Northern Nigerian leaders, like Governor Zulum and Senators Aminu Tambuwal and Abdul Ningi, should stop issuing threats whenever there are plans to straighten things out for everyone. As former Head of State, General Yakubu Gowon says, “The North must ensure that its actions are in the best interest of Nigeria.”
[OPINION] Fisayo Soyombo and the trouble with taking Nigeria too seriously - Abimbola Adelakun
AdminAfter many years of guarding oil pipeline installations, the Nigerian Army finally made its first high-profile arrest. It turned out to be a journalist! Investigative journalist and founder of the Foundation for Investigative Journalism, Fisayo Soyombo became the face of the Army’s eventual success in apprehending oil thieves. Of course, they regularly announce arrests of some faceless and nameless people. Hardly anyone bothers to follow up on their prosecution. We have all been Nigerian long enough to know that some crimes persist in the country, not simply because the criminals are resilient but because the ring of perpetration is so institutionalised that it should be considered an extension of the civil service. That is essentially the story of oil bunkering in Nigeria.
We were all here in 2019 when Rivers governor Nyesom Wike accused the Nigerian Army of running illegal bunkering in Rivers State. He did not insinuate; Wike specifically accused the general officer commanding the Army’s 6 Division in Port Harcourt, Jamil Sarham, of using soldiers to steal and sell petroleum products in the region. In a country that takes itself seriously, that sort of accusation would neither be flippantly made nor lightly received. However, this is Nigeria. The only thing guaranteed to happen is nothing.
Wike did not say anything anyone did not already know. By the time you reach the end of organised crime in Nigeria, you will discover it is an appendage of the administrative state. Oil theft is run by legitimate state actors. When the government says it is looking for oil thieves, what they are searching for are the unemployed youths who carve out their own spaces outside of the massive extra-legal operations that the government has created for itself.
When finally released from detention, Soyombo granted an interview on AriseTV where he noted that the sensitive information he shared with the officers somehow ended up with the oil thieves. By leaking details of the information he gave them, they ensured they jeopardised the rest of his investigations. Still, congratulations! Even with that outcome, one can argue that the investigation succeeded in a way that would not have been so well-illustrated if you had published it in the most poetic language a poet could have mustered. If anyone was ever in doubt that the state and the so-called oil thieves are in cahoots, here is irrefutable proof.
But if there is something Soyombo’s series of explosive investigations has repeatedly proven, it is also that Nigeria does not take itself too seriously. Those serious enough about Nigeria and even demonstrating it by putting their lives on the line end up appearing to be doing too much. For instance, during his AriseTV interview, Soyombo mentioned his earlier investigation that revealed a child trafficking ring in the country and how the same state officials who should act have stonewalled him. I remember reading the publication open-mouthed, genuinely shocked that the process of giving a child out to adopters in the country was that lax. In a society where the earth has eyes, the jaw-dropping revelations should have led to reforms in the child adoption industry. Nigeria slacks in many areas, but you would be forgiven if you took it for granted that we would at least protect the most vulnerable among us. For nothing to happen, you realise that Nigeria cares for none of its children.
Then, in 2019, he investigated the corruption of the Nigerian Prison Service. He also put himself on the line for that fact-finding mission. One would think that the Nigerian government would at least meet him halfway, but for where? What eventually woke them up to the sordid reality of the NPS was Bobrisky. Yes, Bobrisky did that for us. Before you knew it, the interior minister, Olubunmi Tunji-Ojo, had announced an investigation. The National Assembly set up a fact-finding panel and even invited a social media rabble-rouser to testify before them. Then you wonder why the sudden seriousness. The knowledge they needed to act was available in the public sphere all along, but they were only aroused to their duties when the matter had to do with sex.
Come to think of it, maybe that is how the outcome of investigative journalism should be published in Nigeria. Perhaps that was what was missing all along! Attach sex to reports of investigation in any form, and the relevant agencies will be tempted to pay attention. Who knows, sex might finally motivate state officials to take decisive action over the rotten state of another bureaucracy where Soyombo has conducted a series of investigations: the Nigerian Customs Service. He has investigated the agency and published a series of reports, but the silence from the same administration that was awakened during the Bobrisky saga can wake even the dead.
The good book says we will know the truth, and the truth will free us, but Nigeria defies that hope. We know the truth, and even the truth knows us back, but we are not yet free. We have been compromised on every front by leaders who cannot bring themselves to even feign any interest in social progress. Under their watch, virtually every decadent institution is allowed to progressively decay. The lesser their structural integrity, the more pliable—and better readied—they are for the machinations of these tyrannical leaders. Their disinterest in arresting the rot means it keeps spreading, eating into every organ, every nerve, every cell, every bit of the society.
What is eating up our society from the inside is gnawing at the brains now, God help us! In several directions you look, nothing seems to be taken seriously. Here is a recent and unfunny example: The Nigerian Presidential Compressed Natural Gas Initiative employed the services of some comedians and singers (one, the musician Innocent Idibia, popularly called TuFace; two, Waris Olayinka Akinwande, the social media jokester popularly called Ola of Lagos; three, musician Dauda Kahutu Rarara, and comedian Bright Okpocha, whom everyone knows as Basket Mouth) on a fact-finding trip to India to learn about Compressed Natural Gas and convince Nigerians at home that it was safe for use. One wonders, if the FG is serious about swaying people towards CNG, why hire comedians and singers? Whatever happened to actual experts?
Imagine that you are an engineer with years of training in this area. You have been honing your skills (maybe even up to PhD level), waiting for the day you will be called to serve society with the knowledge. Then you wake up one day and learn that those called to the serious assignment are the amusers. Imagine the betrayal you will feel when you realise that you wasted time taking Nigeria too seriously. Please note that this is not an argument against entertainers as people who can also positively influence their society. There are countless examples of comedians playing the role of a society’s intellectuals, but expertise is expertise. If we have sincere questions about what CNG would mean for the life expectancy of vehicles that would need to be retrofitted, are comedians the right people to ask?
When it eventually dawns on you that Nigeria is not a serious country, it hits so hard that being struck by thunder would have been gentler. You realise that you have been investing your passion in a country that is not passionate enough about itself; you embarked on a redemption quest for a country that is just not ready. When the rage that seizes you finally subsides, you experience a calm within. That is the moment you come to full Nigerian maturity. And you know that because when they start another round of noise over one thing, one thing in the Nigerian streets, you just enter your own house and close the door.
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In the world of politics, bold choices often lead to both support and criticism. That is an intricate part of politics.
Kemi Badenock, the leader of the opposition Conservative party in the UK, stands as a remarkable figure, being the first black woman of African descent to reach such heights in British political history. However, her strong and persistent stance on immigration has sparked controversy, especially among her fellow Africans. While some see her views as a betrayal of her roots, it is crucial to understand that her actions stem from a commitment to her role as a British politician. Who, as the leader of the opposition is paid by the government of her country, with tax payers money.
Badenock’s immigration policies reflect her duty to prioritize the needs of the British people. As a member of the government, she is responsible for ensuring that resources are allocated effectively and that the integrity of the nation is maintained. For example, she has argued for stricter immigration controls to address public concerns about jobs and resources. This approach may seem harsh, especially to those who share her African heritage, but it is essential for a politician to balance the interests of all citizens in the country that she now identifies as home. In a role like hers, the focus must be on national concerns, even when it means making difficult decisions.
Some African critics often accuse Badenock of distancing herself from her African origins. However, it is important to recognize that being a politician requires a level of pragmatism. She must navigate a complex political landscape where the expectations of her party and her constituents often clash. For instance, Rishi Sunak, another prominent British politician and the immediate past prime minister of Indian descent, also faced similar challenges. Both leaders must demonstrate loyalty to their country while managing their cultural identities. This juggling act does not mean they forget their backgrounds; it simply illustrates the complexities of political life. Would Kemi Badenock have attained such political heights if she had ventured into politics in Nigeria? One would leave that to your conjecture.
Moreover, Badenock’s stance on immigration resonates with many British citizens, going by their massive votes for Brexit, who feel that immigration has impacted their lives. By taking a firm position on immigration, she connects with voters who seek reassurance and stability. This connection is vital for any politician who wishes win elections on the back of the massive loss of the Conservative Party at the recent elections and to be effective. It may be uncomfortable for some, particularly those from immigrant backgrounds, whose votes might not be materially significant to sway the electorate. But the goal of any political leader is to serve the needs of the majority while addressing some of the concerns of the minority.
In the world of politics, bold choices often lead to both support and criticism. Kemi Badenock, the leader of the opposition Conservative party in the UK, stands as a remarkable figure, being the first black woman of African descent to reach such heights in British political history. However, her strong stance on immigration has sparked controversy, especially among her fellow Africans. While some see her views as a betrayal of her roots, it is crucial to understand that her actions stem from a commitment to her role as a British politician.
Badenock’s immigration policies reflect her duty to prioritize the needs of the British people. As a member of the government, she is responsible for ensuring that resources are allocated effectively and that the integrity of the nation is maintained. For example, she has argued for stricter immigration controls to address public concerns about jobs and resources. This approach may seem harsh, especially to those who share her African heritage, but it is essential for a politician to balance the interests of all citizens. In a role like hers, the focus must be on national concerns, even when it means making difficult decisions.
Critics often accuse Badenock of distancing herself from her African origins. However, it is important to recognize that being a politician requires a level of pragmatism. She must navigate a complex political landscape where the expectations of her party and her constituents often clash. For instance, Rishi Sunak, another prominent British politician of Indian descent, also faces similar challenges. Both leaders must demonstrate loyalty to their country while managing their cultural identities. This juggling act does not mean they forget their backgrounds; it simply illustrates the complexities of political life.
Moreover, Badenock’s stance resonates with many British citizens who feel that immigration has impacted their lives. By taking a firm position on immigration, she connects with voters who seek reassurance and stability. This connection is vital for any politician who wishes to be effective. It may be uncomfortable for some, particularly those from immigrant backgrounds, but the goal of any political leader is to serve the needs of the majority while addressing the concerns of minorities.
Kemi Badenock’s immigration policies may attract criticism, particularly from those who share her African heritage. Nonetheless, her role as a British politician requires her to prioritize the needs of the nation. Balancing her heritage with her responsibilities is no easy task, but it reflects the reality of political life. Ultimately, the end justifies the means when it comes to serving the interests of the country. Embracing this perspective allows for a more nuanced understanding of her actions and the challenges faced by leaders in a diverse society.
One of the most pressing aspects of Badenock’s dilemma is the expectation to represent her community. As a trailblazer in contemporary British politics, she carries the weight of being a symbol for many who see her as a beacon of hope and change. However, her strict stance on immigration reform has led to accusations of betraying her roots. This creates a conflict between her personal history as a daughter of immigrants and her current role, where she must align with party policies that may not resonate with those who share her background. This situation mirrors the experiences of other politicians who have walked a similar path, such as Barack Obama, the first black president of the United States. Obama faced scrutiny from some African American communities for his policies that were perceived as not fully addressing issues impacting black Americans. Both leaders illustrate the complex balance of individual identity and the broader expectations of political leadership.
One can draw a similar line of reasoning with historical figures in the USA politics like Condoleezza Rice, who served as the U.S. Secretary of State, who faced similar dilemmas. Rice, a prominent African American woman in a significant government position, often had to navigate her identity while advocating for policies that sometimes conflicted with the interests of African Americans. Her experience highlights the challenges of being a representative of a community while also fulfilling the responsibilities of a high-ranking official. Like Badenock, Rice had to reconcile personal and political identities, often leading to criticism from those who felt she was not doing enough for her community.
Badenock’s situation also speaks to the broader narrative of representation in politics. As a leader, she is expected to advocate for diversity, equity, and inclusivity, while also addressing the concerns of the majority population. This balancing act is a common theme in political history. Figures such as Kamala Harris, the first female vice president of the United States, have similarly navigated the complexities of identity politics, often finding themselves at the intersection of advocating for their communities while adhering to the expectations of their political roles. Can Kamala’s loss to Donald Trump at the November presidential elections be attributed to what some observers think was her overt leaning too much to her ethnic background or America’s sexism and racism? These may ever remain in the realms of political speculations.
In a nutshell, Kemi Badenock’s position as a pioneering black British politician places her in a challenging dilemma where personal identity and political responsibilities intersect. History shows that many leaders, including Barack Obama and Condoleezza Rice, have faced similar challenges. The expectation to represent one’s community while fulfilling the duties of a political office can lead to complex dynamics and criticisms. Understanding these historical parallels can provide valuable insight into Badenock’s journey and the intricate balance that leaders must maintain in a diverse society. Nigerians, especially those in the UK, must try to understand that all politics is local. As far as practical and expedient, Kemi Badenock needs the vote of the British people for her Conservative Party- pure and simple.
Sonny Iroche
• Senior Academic Fellow. African Studies Centre. University of Oxford 2022-23
• Post Graduate AI. Saïd Business School. University of Oxford
LinkedIn: http://linkedin.com/in/sonnyiroche
[OPINION] Why Taiwo Oyedele’s VAT simulation could end derivation misconceptions - Hafiz Bakare
AdminChannelsTV, on Monday 2nd December 2024, held a Town Hall session on the Tax Reform Bills during which Taiwo Oyedele, Chairman of the Presidential Committee on Fiscal Policy & Tax Reforms presented a simulation of the proposed VAT sharing formula to the public for the first time (at least to the best of my knowledge).
MTN Nigeria Communications Plc was used as a hypothetical case study for the simulation to highlight the difference between the current sharing formula based on the Remittance Model of Derivation which has the headquarters effect and the proposed sharing formula based on the Consumption Model of Derivation in the Tax Reform Bills.
It is a fact that companies currently remit VAT based on the location of their headquarters even though internally many of them have information about consumption activities in each state.
However, since the current VAT remittance model has never required location specific information, a number of companies may just need to start paying attention to their internal database for that purpose in preparation for the proposed VAT regime if it takes effect.
Perhaps that is why the information to showcase a comparison of the current and proposed models using a specific month on a complete basis may not be readily available and/or CREDIBLE at this point.
If that is the case as is likely so, then at least it is better to simulate using hypothetical data than not having any data to explain the impact of the proposed model.
The key point of misconception by Governors and a number of other stakeholders is the proposal to increase the percentage shared based on derivation from 20% to 60%!
The erroneous understanding is that the proposed 60% would still be based on the current Remittance Model of Derivation with the headquarters effect. Meanwhile, the proposal is 60% based on the Consumption Model of Derivation!
Before the referenced Town Hall session, the simulation was not in the public domain and even after the session, it hasn’t really circulated.
Most stakeholders (Governors, Lawmakers and other members of the public) would have better clarity with the visual illustration using data (albeit hypothetical), thereby making discussions more constructive.
There might not have been this level of opposition and distrust driven by misinformation if such an illustration comparing current and proposed scenarios had been readily available.
Something simple but crucial like the simulation might hopefully douse tension on the VAT issue with more clarity and better understanding by stakeholders. This would allow appreciation of other aspects of the Tax Reform Bills which have been obfuscated by the intense VAT debate.
The simulation should be circulated as widely as possible and used as the basis of engagement at different forums going forward.
I was watching the evening news on Monday night when two presenters used a word at different times that jolted me. I’ve heard and seen that word used often, especially by millennials and Gen Z, but I didn’t entirely pay heed because they were mostly in informal settings.
Anyways – I meant to write, anyway – I was jolted to hear that word, anyways, twice from two TV presenters on different programmes on the same station just minutes apart! My Use of English teachers would have beaten the straying “s” out of me if I had used that word even in error.
But that was at another time, before young adults invented more new words and other tokens of social expression, including memes and abbreviations, than at any other time in recent lexical history, thanks to technology and the prevalence of social media.
Words avant-garde
I’m trying to adjust, but I’m not quite there yet. And in this transition to a brave new world of avant-garde lexicography dominated by young adults, it’s improbable that I would have considered, anyways, a jarringly colloquial word, as proper form.
However, Oxford United Press (OUP), the bastion of rectitude, is leading the world in de-sensitising squeamishness in the use of the English language. In other words, sooner than later, I might well find myself loving and even using, anyways, in proper communication.
In a language and literary study in 2023 for the Word of the Year, OUP crowned “rizz” as the winner. The Press said it created a shortlist of eight words “all chosen to reflect the mood, ethos, and preoccupations” of the previous year and “rizz” emerged as the favourite after over 30,000 language lovers worldwide pared down the word soup to four finalists: rizz, Swiftie, prompt, and situationship.
Rizz up, darling!
In case you’re interested in a brief history of the etymology of how rizz might soon become mainstream, OUP explained that just as the fridge was from refrigerator and flu was from influenza, rizz (a noun), which can also be used as a verb, as in “to rizz up,” meaning to attract, seduce, or chat up), has its roots the word “charisma.”
I’m unsure which word might win OUP’s crown in 2024, but I have an in-vogue word slate that would be difficult to ignore. Perhaps lovers of language, especially millennials and Gen Z, the generational curators of these species of unusual words, might help crown a winner from my list for 2024 and share that list on any of my social media handles @azu ishiekwene or email This email address is being protected from spambots. You need JavaScript enabled to view it.. Or text Word of the Year to +234 805 210 0356.
The first candidate for me is “steeze.” I was confused the first time I heard it and couldn’t immediately determine its meaning. An English language coach and content creator on Quora, Jasveer Kaur, described “steeze” as “A slang term which is a mix of ‘style’ and ‘ease’, that means ‘looking effortlessly cool, i.e., charisma or grace.” It’s a cousin of rizz, or “composure”, another synonym for steeze from the Gen Z corpus.
The lit vs the ill-lit
And how about “lit?” When I first heard that someone was “lit”, I thought they were alight, literally burning! It turned out that I was hugely mistaken. “Lit”, I later found out, means something different. It’s a slang derived from African American Vernacular English, which gained popularity in the 2000s. It’s been around for quite a while, but somehow, the “ill-lit” like me never quite thought it would soon be making its way to the mainstream.
But thanks to hip-hop and pop culture, it has become a favourite expression among millennials and Gen Z. If you say, “The concert last night was lit,” for example, or “Her performance in the game was lit,” there’s nothing more to add. It’s the highest expression of excitement and enthusiasm. In the same way, my father’s highest compliment was “noble”, as in “You’ve done noble!”
Rizz, lit, and dope, I’m told, are in the same class, with ritz (derived from the ostentation of Ritz, the famous hotel and hospitality brand) being at the higher end of the word spectrum.
Who’s the simp?
How about “simp”? It’s not exactly a new word. It has evolved, losing five original letters in the process, but gaining new meaning and currency with TikTokers. Back in the day, that word used to be “simpleton”, a man or woman generally thought or believed to be naïve, foolish. Hip-hop culture in the mouth of younger adults gave it a makeover.
They twisted it against men today, and now a simp is often used to describe a man who is overly anxious to please women. This seems to be the opposite of “demure,” a word formerly used to describe modesty in young ladies but now repurposed to convey cuteness in both sexes.
Instead of the “50-50 Love” Teddy Pendergrass crooned about in his album, a “simp” is a man who doesn’t mind five percent or less back for his affection and empathy in exchange for 100 percent. He is if you get my drift, a woman wrapper.
If you are already “vibing”, millennial-speak for “losing oneself in great music or conversation”, or feeling “shook”, the colloquial noun or verb for “surprise”, then welcome to the evolving vocab world of young adults fostered by the Internet. From activism to fashion, sports and dating, the language topography is changing, leaving older adults in a trail of incomprehensible slang.
Simply steeze
In the slang line-up for 2024, anyways, steeze, lit, rizz, vibing, shook, and simp are in the race. But the stage would be incomplete without “ghost” (to suddenly stop communicating with someone, as in ‘he ghosted me after our last meeting’), “no cap”, (the damn truth, no embellishment), as in ‘petrol prices will never return to N470/litre, no cap, or “snack”, (someone attractive, as in ‘she’s looking like a snack in that outfit’).
While these words have a global resonance, one would undoubtedly be at the top of your final list if you were a Nigerian young adult—at home or in the Diaspora: “E choke!” The harsher, more menacing version is “Hunger dey!” However, this latter expression has a broader application and is quite popular among older adults.
When young Nigerian adults say, “E choke,” they express the country’s severe economic hardship. This hardship has left many of them unable to have that shawarma or pizza, fix the braids they’d love to, or even chat for long without resorting to data mincing.
This ethos was expressed in the streets of many Nigerian states in August, when protesters, mostly angry youths, staged demonstrations captioned #Endbadgovernance, the lightning rod for economic hardship. But the word is used in more than one sense. It also conveys overwhelming pleasure, as in “Give me more, even if it kills me!”
E choke!
My five finalists for the words that most captured younger adults’ moods, feelings, imagination, and ethos in 2024 are e choke, steeze, no cap, vibing, and composure. I struggled to get the language tool on my laptop to accept these words. I had to overwrite them many times to retain them, as I wondered how examination bodies, like the West African Examination Council (WAEC), would cope with this lexical insurgency.
Is it an indication of the distance these words still have to travel in the transition from fad to mainstream? Or is society just too slow to catch up? No matter, as they say in millennia-speak, las, las, culture, language, and tool developers would be alright.
There is something really intriguing and fascinating about having a wonderful friend of yours grow into the septuagenarian circle. And this is even more crucial when that colleague has a history of stubborn ideological inclination that has kept him in shape as a scholar of note within Nigeria’s combustible intellectual firmament. From our mutual commitment to the political science scholarship and different approaches to the understanding of the Nigerian nation-building project, Professor Jibrin Ibrahim—Jibo to all of us—and I have become intellectual partners in progress. Both of us keep investing our intellectual and scholarly resources in the ongoing commitment to the understanding of the task of making the Nigerian state, on the one hand, more meaningful from the perspective of scholarship, and on the other hand, more citizen-friendly in terms of its capacity to leverage advocacy and discourse to achieve good governance.
Jibo is one academic that one can really say has kept up a coherent ideological trajectory since he emerged in the heydays of the radical Marxist-Leninist revolutionary movement as a key figure in the Nigerian Marxist circle. And yet it would seem that Jibo has made a critical shift away from the Marxist ideological framework that enabled his intellectual stature in the 1970s and 1980s. This shift says a lot about the current ideological state of the postcolonial Nigerian society. Professor Ibrahim was educated at Ahmadu Bello University, Zaria and in the virile Faculty of Arts and Social Sciences at a time when the university campuses in Nigeria constituted the hotbeds of ideological theorizing and mobilization; when scholars from Bala Usman to Mokwugo Okoye and Eskor Toyo to Molara Ogundipe-Leslie to Patrick Wilmot to Bala Takaya, and from Claude Ake to Edwin Madunagu to Bade Onimode to Akin Oyebode rallied round Marxism as the pathway to radical intellectual traditions. For these intellectuals, Marxism provided the ideological commitments to reflect on the possibility of a progressive framework through which Nigeria could be re-visioned as a postcolonial state.
I do not know whether there is still any coherence to the concept of the Nigerian Left—a body of progressives that are connected by the collective Marxian ideological framework for rethinking the dynamics of the Nigerian developmental and national manifestations. And my reason is not far-fetched. It would seem that the depth and extent of the Nigerian postcolonial predicament, the reach and strength of the neoliberal capitalist hegemony, and the fluctuating fortunes of Marxism have outstripped the capacity of the Nigerian Left to keep up their intellectual mapping of the relationship between ideology and reality. Indeed, it would seem that the Nigerian Left has become so fragmented as to be incapable of mustering the coherence required to push a progressive front. And this could also be because the fortunes of Marxism keep shifting conservative Marxism to Antonio Gramsci, and from the neo-Marxism of Theodor Adorno, Herbert Marcuse and Max Horkheimer of the Frankfurt School to the post-Marxism of Chantal Mouse and Ernesto Laclau, and from Samir Amin to Immanuel Wallerstein.
Maybe the fundamental issue in keeping Marxism relevant to the Nigerian postcolonial predicament would be how theoretically congruent Marxism and postcolonialism are. How, for instance, is Marxism’s Eurocentric foundation to be squared with the anti-Eurocentric stance in that animate postcolonial scholarship? Maybe this significant tension to get the utmost from an ideological position without any intellectual baggage is what led to the subtle shift of Jibo away from Marxism—or specifically activist Marxism—towards a more resilient and contextually malleable paradigm that enables the facilitation of radical politics within a space like Nigeria. For Jibo, the political end should justify the ideological means. He believes there must be a better way than doctrinaire Marxism to achieve radical politics that will reorient democracy and democratic governance on behalf of Nigerians.
This is where Jibo and I share many seminal platforms. The first critical platform is the political science scholarship in Nigeria. While I was the permanent secretary at the Ministry of Communication Technology in 2015, Professor Jibrin Ibrahim was asked to deliver the keynote paper at the 60th anniversary celebration lecture of the Department of Political Science, University of Ibadan. I was to be the chairman of the occasion. Jibo regrettably could not make the occasion. And the Department prevailed on me to take his place as the guest lecturer. In that lecture, titled “The Legitimacy of Political Science Scholarship in Nigeria,” I made the pungent argument that Nigeria’s postcolonial predicaments since independence have thrown series of debilitating unresolved challenges to query the relevance of political science scholarship in the country. Insurgency, corruption, youth unemployment, insecurity, dysfunctional federalism cum constitutional order, misgovernance, bad leadership—the list is endless—raise the critical question of the role of the Nigerian political scientists in the articulation of frameworks or paradigms of understanding and resolutions for redressing the Nigerian state and redesigning democratic governance.
These are not strange questions for me to ask as I have been a theorist and practitioner of public administration scholarship since I became a public servant many years ago. On resuming at the Presidency first in 1988, and much later in 1992, I was nudged by mentors to take on the additional task of studying the civil service as a means of understanding the dynamics of its dysfunction and the possible paths towards its institutional redemption. It was not too long for me to determine that the (mis)fortunes of the civil service system are tied in with those of the Nigerian state. My search for paradigms of institutional reform in Nigeria inevitably took me to expressing concerns for all forms of institutional reformative transformation, including those that affects political science scholarship. In that same lecture, I lamented not just the invisibility of Nigerian political scientists in the critical matters of the state, but also the ailing of the Nigerian Political Science Association (NPSA), a reality that has since significantly improved.
However, one political scientist that constitutes the exception in my lamentation is Professor Ibrahim. He is not just the political scientist par excellence since he completed his doctoral dissertation at the University of Bordeaux in 1990. He has become the lone ranger in the fight to deepen democracy through civil society activism. Civil society for him was the continuation of the struggles for progressive politics by another mean. It was simply the other side of the same coin in the fight to entrench radical politics that put people on the front burner of government’s policy decisions. I would say, on his behalf, that civil society engagement is closer to realizing the objective of democratic reforms than academic Marxism that leans more on the theoretical than the practical. But that is not to say, as most scholars believe, tragically, that theory and practice are disjointed. As a development expert, civil service engagement allows for a cogent involvement with the public policy processes in ways that pushes the boundaries of policy participation and ideological influence. Civil society allows Professor Jibrin Ibrahim to keep democratic and policy discourses at the level of ideological fundamental, without the baggage of Marxism.
And this brings me to the second seminal platform that connect me with Jibo. When I had to also make the critical decision to continue my reform advocacy by other means; at the point when I had to painfully exit the civil service as a critical insider, the establishment of the Ibadan School of Government and Public Policy (ISGPP) in 2016 was a most viable institutional platform that permits the articulation of my insider’s perspectives from the outside. And that “outside” allows me to deploy the critical significance of kindred intellectual, activist and advocate spirits in the task of making Nigeria work better for democracy and development. One of such is Jibo, of course! At the inauguration of ISGPP and in one defining piece in his celebrated column in the Premium Times, Jibo was enthusiastic about the determination of the School to return the discourse on government back to the table. According to him, “I welcome the idea, after twenty-seven years of discourse on that elusive and nebulous World Bank concept of GOVERNANCE, let’s get back to the essentials and start studying what ‘government’ actually does when it governs.”
This fundamental discursive element connects with, say, Jibo’s presence in journalism. The fight to raise the bar of fundamental issues that impacts the issues of political emancipation and democratic liberation cannot be limited to the pages of books and monographs. It must be delivered in digestible soundbites that an average Nigerian can understand and relate with. Indeed, the journalistic space further allows Professor Jibrin Ibrahim to bring the challenges of fixing the Nigerian state right into the context of the Nigerian masses and the need for them to also weigh into the determination of their destiny. And this speaks critically to the emergence of the post-truth social media. If democracy must be deepened through civil society vigilance, then Nigerian scholars, intellectuals and advocates need to mediate the tight rope between traditional journalism and the new media, plus the dangers of challenging social facts.
Professor Jibrin Ibrahim is a critical septuagenarian, the type of intellectual who never stops fighting, who is never slowed down by age, who keeps pushing the boundaries of what they believe. We can only pray that your dream for the Nigerian masses may be realize just in time.