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[OPINION] Shyngle Wigwe: the burden of a grandfather ‘’A good man leaves an inheritance to his children’’ – Prov. 13:22 - Biodun Bello
AdminAt over 90, this is not how Pastor Shyngle Wigwe had planned to spend the last few years of his long life. For the last 30 years, he’s been living a good life in a peaceful retirement, enjoying the support and benevolence of his industrious and wealthy second son, Herbert, and his other children. But the tragic death of Herbert, together with his wife and son in a helicopter crash in California last year, has not only upended Pa Wigwe’s life in retirement, but has also set him on an embarrassing course of action. By instituting a legal action against his granddaughter in a Lagos High Court and seeking unlimited access to the assets of the deceased son, Pa Wigwe is giving a wrong impression of himself. The optics just doesn’t look good and the general comments out there is ‘’what could this old man be looking for at his age?’’. The unfavourable judgment handed him by the court should be enough reason for him to retrace his steps. In the suit filed by Pa Wigwe and Christian Wigwe as the claimants; and Uche Wigwe; Aigboje Aig-Imoukhuede and Otutochi Wigwe as defendants, the claimant sought the court to appoint Pa Wigwe; Otutochi Wigwe and some companies as interim administrators for the son’s estate; appoint Pa Wigwe interim guardian to Herbert’s minor children and order Access Bank; Coronation Merchant Bank and United Securities to release the details of Herbert’s wealth to him.
The court, in its judgment delivered last week, turned down Pa Wigwe’s request, but in the court of public opinion, Nigerians are unanimous in querying the real intentions of the old man. Is Pa Wigwe being nudged on by his other children as is widely assumed? What are they up to? The true intentions of Pa Wigwe could be gleaned from the claimants’ affidavit filed in court to support their case which alleges that the Will left behind by the deceased is only meant to administer the deceased property in Florida, USA, and has no application to the properties in Nigeria. The affidavit also claimed that Aig-Imokhuede has ‘’a strong influence on Uche Wigwe who is the sole Representative of the Will’’; and as the sole trustee as well as business partner of the deceased, Aig-Imoukhuede ‘’does not have the interest of the minors at heart and his position will conflict with the deceased’s position’’. The affidavit further requests the Court to appoint Pa Wigwe and some professional property managers to manage the estate of the deceased. In other words, Pa Wigwe is not only questioning the validity of his son’s Will, he also wants to be in charge of the minor children and the estate of his deceased son. Clearly, this is too much responsibility for a 90-year-old man to ask for.
In their affidavit, the defendants stated that Otutochi had already been ‘’granted legal guardianship of the minors of the estate in a Family Court and is representing them in this suit’’; and that she and Aig-Imoukhuede do not want to be joined as the interim administrator of the estate. The defendants further argued that since Pa Wigwe is the grandfather of the minor children, he does not need a Court Order to see the minors and provide moral counseling to them. He has the right to see them anytime without a court order. They added that Herbert left behind only one Will and that is applicable to all his properties at home and abroad.
It is notable that the Court had in its ruling dismissed all the reliefs sought by the claimants; meaning that Pa Wigwe and others have not been appointed interim administrator by the Court and Access Bank, Coronation Merchant Bank and United Securities have not been ordered to make any disclosures on Herbert’s wealth. But there are a few lessons and questions to ponder. Why were Pa Wigwe and his children excluded from Herbert’s Will? It’s probably because Herbert did not ever imagine that he would die before his aged parents and most likely that his relationships with his siblings were very frosty while he was alive. In fact, those who attended Herbert’s funeral service at the ballroom of Eko Hotel, Victoria Island, Lagos, last March were puzzled, if not embarrassed, at some of the nasty remarks made by some of the siblings about their deceased brother at the event. Such an open display of bile, ill feeling and ill will towards the dead from his siblings is not a natural occurrence; it’s all the more unnatural for the same set of people to turn around and jostle for the wealth of the dead man. But that’s morality. Legally speaking, Pa Wigwe and his children are not included in Herbert’s Will and they do not have any business going after whatever Herbert left behind. His Will should be obeyed. The Will made Uche Wigwe, the executioner of the Will and appointed Aig-Imoukhuede into a Trust that he should set up and chair; and this Trust would handle his affairs on behalf of his children. In the Will, Aig-Imoukhuede was also appointed the legal custodian of the children, and this much he said at Herbert’s memorial service on Sunday, February 9. Even then, the trustee and the executioner have pledged to use their discretion and sense of compassion to accommodate Herbert’s father and the rest of the family in the scheme of things.
And herein lies the burden of Pa Wigwe at this very difficult moment of his last years on earth. He has lost his beloved son; grandson and daughter-in-law in such a tragic circumstance. He should allow himself some peace of mind and space to bring the family together and bless the grandchildren. The number one duty of every grandparent is to gather the family together, bless the children and grandchildren and prepare to go back to his Maker. By the way, the old man should also perfect his own Will.
Systems, practices and cultures of different peoples are observed and documented to form a body of knowledge. So is the behaviour of man under different circumstances and environments, be it in politics, or economic pursuits. Reports of such behavioral studies abound. If we consider that we cannot see far and we cannot see everything within the range of our sight, vision and perception, we will become persuaded that what is left unseen or perceived can someday constitute a different body of knowledge. Meanwhile, what is considered knowledge is documented and stored as material for learning so that knowledge can become widespread. What is learned thus becomes different from what is known, that is that which knowledge is. If what is learned is not internalized, that is digested and made one’s own it disappears from memory. But that which is knowledge is permanent with him who knows it, who has experienced it. This is saying that there may be a gap between what is learnt and that which is known, that which is knowledge. Learning may thus be defined as familiarization with or study of knowledge. And knowledge is the experience of a person which gives him recognition. Knowledge can thus be said to be familiarization with or study of recognition of others, recognition which could be profound or merely exciting.
So as I was saying last week, learning can be imparted to a person at a very early age. A child of three, depending on exposure of his parents can be introduced to learning, but at a much younger age to knowledge. A child of eight months knows that, although fire is beautiful, the tongue that billows is attractive; it could inflict harm and pain. It burns. The child carries that knowledge for life. Knowledge and learning are documented in books and are passed for knowledge for all ages. If we accept that knowledge is derived from experience which gives us recognitions, which recognitions are documented to be learned, it follows that our knowledge can only go as far as the depth of our experiences and the range of our perceptions and recognitions.
As there are problems in the economy, politics and social relationships, the signals are that our knowledge is limited and shallow. A limited knowledge needs to be widened and deepened. The vital knowledge of how and why we as human beings can and should live in peace and harmony with our fellowmen is lacking. Our knowledge of nation-building and international relations is deficient. The result has been that there are wars and the possibility of more wars rises by the day—the Russian-Ukraine war despite the scale of mindless destruction remains irresolvable. No party is backing down in the Israeli-Hamas bitter war. Turn to the Congo. Go in the direction of Sudan it is the same story. War merchants are prowling in the dark alleys; they are prowling in the shadows in the wee hours of the day.
Of what use is all that is paraded as human knowledge if so much problem defying solutions are still confronting mankind? If all that our knowledge for which many lives have been sacrificed and are still being wasted, has produced are the labyrinth of chaos and confusion; the knowledge that has made the world unsafe. It is a great indictment that rather than be a blessing man has been the cause of chaos and confusion that have engulfed our world.
Thus, the knowledge we human beings need greatly and urgently today must be that which reveals how we are to live with our neighbours and how to perfect international relations. It must be the knowledge that reveals the truths of life and existence and their inherent immutable principles. We have been made to be aware that given our limitations, human beings cannot have this knowledge without help.
Long before we sank this deep we had always been afforded help to guide us to true knowledge. As pupils and wanderers in Creation, we human beings need to be taught and guided. We need to be guided. We need to be familiar with how Creation works and the place of creatures that we are in it, our tasks and responsibilities.
The import of that need is driven home with greater impact when man first has knowledge of himself. Who is man? How is he to wander in this world? What are the gifts of Nature placed at his disposal on his path? What is the purpose of his sojourn in this deep valley of matter? The knowledge of Creation and how it works then enables us to be conscious of whether the purpose of that sojourn is being met. How are we to wander on earth without coming to harm?
There are pains; there are tribulations in all parts of the world. The fear of escalating global distress is raised with the emergence of Mr. Donald Trump, his pronouncements and actions. Washington Post had this to say about him: “The President-elect has a record of stepping on his own sunny promises of optimism with darkness and division”. That was before he was sworn in as the 47th President of the United States. He lived up to this billing when on Tuesday he called Ukraine President, Volodymyr Zelensky a dictator to which the latter said in response: “Unfortunately, President Trump – I have great respect for him as a leader of a nation that we have great respect for, the American people who always support us – unfortunately lives in this disinformation space.”
The deficiency in knowledge can only be remedied and covered through total wholesome knowledge. This immeasurable knowledge cannot be found in man for our needs and the needs for all time; what we urgently require is true knowledge. Thus true knowledge is truth itself. Because Truth can only be found beyond man for it is eternal, perfect and consistent, not subject to any alteration, to war or revolution or ideas of men, attributes man does not have, so can true knowledge be found beyond him. It is beyond his calculations or avarice. It is incorruptible. In other words true knowledge can only come from Above. Now we are in the Age of knowledge that gives explanation for all happenings.
Dr. Stephen Lampe says in his great book, The Primordial Laws of Creation, “On account of the Law of Movement, it should be expected that revelations from the Creator would be progressive. Therefore, we should expect new knowledge and new revelations which advance older teachings at critical periods in the development of Creation. Without new revelations, there would be stagnation and retrogression and advancement to the next higher level of spirituality and consequently of civilization would be impossible.”
As I stated last week, if we accept that there is life in the non-physical, we must also accept that beings in the non-physical have knowledge. Does knowledge gained here end with a person’s demise on earth? If the answer is in the negative, it is logical to appreciate the fact that human beings in higher planes, in the Light Region or Paradise must carry higher and richer knowledge. If any of them were to be sent to the earth, it must follow that he will come with higher and richer knowledge. We must by now have been familiar with accounts of such blessed ones among various peoples in different communities and at different times—the Prophets of Old, the Teachers of mankind and so on.
It stands to reason that the Lord Christ and the prophesied Son of Man Who is to appear in these times of chaos and perplexities will bear all the knowledge, indeed complete knowledge, coming from the Highest Heights, being parts of the Almighty in Whom the Father works and They work in the Father as Love and Justice. And so the Lord Christ said “…whatever the Father does the Son does.” Any wonder, therefore, the statements of the Lord are so unfathomably deep that Scribes and Pharisees, His hearers in general, said aloud: “Where did this Man get this wisdom from and these miraculous powers? Isn’t this the carpenter’s son? Isn’t His mother Mary, and aren’t his brothers James, Joseph, Simon…?” (Matthew 13: 54-55).
So, it is said about the Son of Man in the great Work, “In the Light of Truth” The Grail Message by Abd-ru-shin: “Ever since the crime committed against the Son of God, the Bringer of Truth, Jesus of Nazareth, the fact that men did not recognise this most important prophecy has lain like a curse upon mankind, and even today they stand before it unsuspectingly as if their eyes were closely blindfolded! The terrible consequence will be that a great part of mankind will stumble on towards destruction, past the only possibility of saving themselves from being cast out.
“This is the prophecy of the Coming of the Son of Man, which the Son of God held forth as a star of hope and also as a serious warning in the face of the constant attacks upon Him by the masses, who through their subservience to the Darkness naturally hated the Bringer of Truth.”
The Message states further: “Jesus spoke of the Coming of the Son of Man as the last possibility of salvation, and also pointed out that with his Coming the Judgment would commence. Therefore those who are still not willing or, to express it differently, those who are too stiff-necked or too indolent to be prepared to accept enlightenment would be irretrievably cast out! From this the conclusion is to be drawn that there will be no further opportunity for consideration and decision. This undoubtedly contains the announcement of great tribulation which will bring to an end a period of patient forbearance. This in turn indicates the impending struggle of the Light against all darkness which must end with violent destruction of darkness!”
Proofs of the point that men come with knowledge gained in centuries of their wanderings in different planes of the world abound around us. We may also ask, for example, what explains the phenomenon of prodigies in different communities. Exactly a year ago, 20 February, 2024, an eight-year-old boy, Ashwath Kaushik, was reported to have beaten a grandmaster, 37, from Poland at a chess tournament in Switzerland. There may be others who may not be prodigies but who strike us in a certain way. Take Wole Soyinka, Chinua Achebe or Mr. Buffet. I have said before, treating this subject that we may ask who taught Aliko Dangote business—the university he went in Egypt? Or the super rich recluse, Michael Adenuga or Femi Otedola, Michael Ade-Ojo or Mrs. Alakija? Take the financial tigers Jim Ovia, Tony Elumelu, Atedo Peterside or Fola Adeola. They were young when I first wrote drawing attention to them in 1993, so I called them young financial tigers. Before them there was the class of Adeola Odutola, Ugochukwu, Michael Ibru, Mobolaji Bank-Anthony, Nathaniel Idowu, Lawrence Omole, Wahab Folawiyo and Dantata. What of men of profound thoughts and deep insights of ages past we are quick to quote? Daniel Swarovski says in his priceless book, The Time is Ripe: “what some regard as a special gift or talent, is in my opinion, the fruit of long experiences gathered in many lives.” Many will remember one of such prodigies who began to compose music before he was 12 years and Johann Bummel who in fact gave public concert at the age of 11. There was the publicised case of a little boy in the East a long time ago who was a preacher and who held his audience spell-bound. Are we going to be surprised when Soyinka goes and comes back he begins to write and stage plays from the age of three years and Achebe turning out his first novel at five? There are talents, Bongos Ikwue, Dan Marayah Jos of Ibrahim and Abraham fame during the civil war, trying to broker peace with his music!
Knowledge lies only in experiencing. Some grain of this truth has been sensed and made to reflect in the saying: “Experience is the best teacher.” All knowledge can arise only out of Truth and we human beings were permitted splitting of this Truth until Christ the Truth and Life Himself descended to our world and in these times, the Age of Knowledge, the Age of the Son of Man promised by the Lord Who is to bring to our remembrance all that Christ had taught us and is to lead mankind to all truths, thus giving the world the secret of Creation. The knowledge so brought is to be absorbed and experienced so it can be internalized by us human beings to make it our own. This knowledge is all and total, overseeing all and it answers all questions of life and existence. And being Rays of the Truth that is Light it awakens and nourishes the spirit. Plants serve to nourish our body, but the Word of Truth is the food of the spirit. Given the chaos and confusion in our world today, and the collapse that is so self-evident in every part of the globe today, total knowledge is imperative.
AI has already become one of the most talked-about topics in crypto, with top industry-specific and financial events, as well as leading analytics companies discussing its impact and potential in compliance, fraud detection, and operational efficiency. As regulators increase scrutiny and illicit actors grow more sophisticated and fast, digital assets businesses are considering integrating AI.
Can AI really help streamline compliance, detect hidden threats, and secure businesses? The reality is more nuanced than simply “plug and play.” AI can’t replace human oversight or responsibility, but it’s a tool that, when implemented thoughtfully, can help maintain the best industry standards. Let’s explore its possibilities.
Finding hidden risks that traditional methods miss
Traditional methods are good at catching known patterns, but they are not as effective at picking up on new or unexpected tactics. AI stands out here, analyzing large volumes of data and flagging anomalies that might fly under the radar of simpler models.
The main advantage of using it in transaction monitoring and detecting illicit activity is in identifying ‘unknown unknowns,’ which traditional scenario-based methods are unable to detect. Additionally, advanced AI tools can adapt to new criminal techniques, letting compliance teams remain proactive rather than reactive.
Meanwhile, verifying data quality and addressing bias are significant for reliable outcomes. AI-based systems still produce false positives, but usually their numbers are lower compared to scenario-based systems. The case study published by Deloitte and United Overseas Bank showed a 5% increase in true positives and a 40% decrease in false positives in transaction monitoring, as well as a 40% rise in operational efficiency.
Saving time, costs, and workforce
The practical benefits of AI are beyond catching hidden threats. As the complexity of regulatory demands rises, many companies face rising costs in both time and workforce. AI-based solutions can help by automating tasks that would otherwise be manual and require more time, for example:
- Prioritizing alerts and flagging high-risk cases.
- Large language models can handle initial writing or policy reviews, freeing compliance officers to focus on critical analysis.
AI allows teams to concentrate on strategic decisions by relieving them of repetitive chores. Smaller crypto firms, in particular, can benefit from this. Free from bulky legacy systems, they can be faster and more flexible in adopting cutting-edge tools to remain competitive against larger players.
Still, staff training is key to helping teams interpret automated findings correctly and make data-based decisions.
Enhancing efficiency, but not regulatory collaboration
Although AI can significantly boost day-to-day efficiency, it is less likely to transform how crypto companies and regulators collaborate. Compliance officers still need to talk directly with regulatory bodies to address policy gray areas, manage ethical dilemmas, and ensure trust.
AI’s job is to streamline internal workflows, not to replace human judgment in those high-level discussions. Ultimately, regulators want clear, accountable communication, something only people can provide.
Using AI for competitive advantage and reputation
Players in traditional finance are already focusing on AI for compliance, and crypto companies that overlook this approach risk falling behind. While merely adopting AI won’t affect a crypto firm’s reputation directly, failing to use it where it’s clearly beneficial can backfire. If a preventable fraud incident or compliance breach occurs, the reputational damage could be severe. So, we can see implementing AI as a competitive advantage.
Moreover, responsibly implemented AI can enhance marketing efforts. Firms are already highlighting their AI-driven tools as evidence of risk management and user protection. When done transparently and ethically, these measures can strengthen consumer confidence and a company’s standing in the industry.
Keeping humans in the driver’s seat
Even as AI can take on a share of compliance tasks, responsibility can’t be delegated to algorithms. Decisions with legal or ethical consequences require a distinctly human touch. AI can flag a suspicious transaction, but the final call on how to handle that alert—whether to freeze an account or close it, for example—should remain with a qualified professional. Retaining control also protects companies from overreliance on technology that, while impressive, can never truly match human intuition and responsibility.
AI is on track to become an important part of crypto compliance. By combining its data-processing capabilities with human insight and ethical judgment, companies can spot threats more effectively, lower costs, and save time. The key is to find the right balance between automation and accountability.
The crypto industry should be encouraged to explore what AI has to offer while recognizing that technology alone doesn’t build trust. Real trust calls for a true commitment to compliance, transparent communication with regulators, and a focus on customer protection. By treating AI as a helpful tool, not a replacement for human judgment, the industry can move toward a safer future.
Black History Month, being observed this February in the United States and many other countries around the world, including Nigeria, affords one the appropriate opportunity to share some thoughts on the rather consequential subject of systemic racism – racism of the kind that is not ad hoc, but seems built into the system itself. The irony of it, though, is that the persistence of racism in many of the concerned countries and situations is not necessarily for want of, but in spite of, efforts to eradicate it! In fact, one of the more baffling, and undoubtedly frustrating, realities confronting people and organizations working in this area has been the seemingly “die hard” nature of the problem, its resilience and persistence despite quite considerable effort over the years to eradicate it. It may actually be recalled in this context that jolted, and no doubt equally revolted, by the Nazi race theories and atrocities of the Second World War, the post-war world reacted, particularly in the West, by deploying considerable effort and resources into the fight to combat racism and racial discrimination, spearheading, for example, adoption by the United Nations of the landmark Universal Declaration Of Human Rights(1948) expressly condemning racism and prohibiting the adoption by Member States of racially discriminatory laws.
Yet, if we take the example of the United States, the truth, as recognized by President Biden himself upon his election in 2020, is that, despite the undeniable progress that has been made, especially in the wake of the great Civil Rights Movement of the 1960s and 70s, there remains an underlying systemic racism in society that refuses to go away and so continues to manifest itself in various ways on the ground: the George Floyd and George Floyd-type incidents, the near legitimization and “mainstreaming” of “white supremacy” ideologies and movements, showcased in the January 6th Capitol insurrection. In Europe, the mounting anti-racism campaigns by football authorities, particularly the FA in England, and the numerous racist avowals and incidents connected with ongoing anti-immigration protests speak to the same fact.
So, what is going on here and why? “Why have all the efforts over many decades failed to defeat or excise this social evil?” My book OF BLACK SERVITUDE WITHOUT SLAVERY, The Unspoken Politics Of The English Language, in proffering a totally new approach to dealing with the systemic racism problem, addresses this particular question by pointing out that the difficulty so far lies in the nature of the problem and the efforts directed at it. I argue, inter alia, that racism, as people encounter it, is an outward expression of the perpetrator’s racial bias mindset, which no amount of clamping down on discriminatory acts, whether in jobs, schools, housing or social interactions, such as has been the case hitherto, can effectively address: only actions targeting the mindset can be relevant.
In order to effectively combat a negative mindset, one must first identify its origin and sustenance – its well-spring, as it were – and then tackle the problem at its roots. The book identifies language as a major repository, as well as purveyor, of racial bias, which then goes on, whether intended or not, to create a racial bias mindset in its users. Using the English language, the world’s dominant and virtually only global language, to illustrate this thesis, I demonstrate that embedded in it is a systemic denigration of “blackness” and corresponding glorification of “whiteness”, which is exemplified by expressions such as blacklist, black sheep, painting someone black, for example, and white list, white knight, white lie, and more. There is, in effect, a “blackness of bad/whiteness of good, badness of black/goodness of white” narrative that runs through the language – and necessarily all thinking in that language – in which “black” basically denotes “bad” and “white”, in turn, denotes “good”. Such a narrative, imbibed over a period (often from birth), and reinforced by everyday usage, must undoubtedly create in users of the language a mindset that is conditioned, subconsciously at least, to shun “black” things while instinctively embracing things designated as “white”.
In such a scenario a black person becomes routinely subsumed – subconsciously or otherwise – into the general category of “black”, and, therefore, “bad”, things, which, in turn, triggers the preprogrammed negative reaction in the other person, regardless of conscious intentions, leaving it to that person’s conscious mind, if aware and so inclined, to make the correction by separating the black person from the general category of “bad” “black” things. It actually may well be that the psychological inability to make this separation accounts for much existing racist disposition.
The white person, too, being also an integral part of the same conditioning system, and indeed its main beneficiary, would likewise get subsumed, subconsciously or otherwise, but this time into the category of “good” things, which, in turn, implicitly “entitles” him or her to favorable or “sympathetic” treatment – so much so that it may indeed form the psychological underpinning to the long-observed phenomenon of decidedly unequal treatment of black and white persons in law enforcement, not just by the police and prison authorities, but often even by judges.
Considering the processes outlined above, one can well perceive racism of the kind under discussion as a kind of social system into which people are indoctrinated by fate (i.e. birth) or by circumstance! As such, the people involved may actually be seen as being themselves entrapped by the system!
Coming now to solutions, it becomes apparent from the foregoing analysis that the key to resolving the systemic racism problem is the elimination of the “blackness of bad/whiteness of good” narrative and its related mindset. Effective action in that regard would be to delink the race-designating terms of “black” and “white” from all qualitative assessment functions in the language and, so, from figurative expressions such as those noted above. Substituting other terms not associated with racial designations for these two terms would render these terms value-neutral and, so, mindset irrelevant, while also ending their unintended racial bias reinforcement effect as part of everyday conversations. A random example of such substitution, strictly as illustration, could be something like dronche, for “black” and freen, for “white”, giving us expressions like “dronche sheep” and “dronche list”, in the case of “black”, and, in the case of “white”, “freen knight”, and “freen magic”, and so on. Of course, whatever new substitute terms are chosen will at first appear strange, unfamiliar and maybe even nonsensical, having by necessity no intrinsic meaning; however, with time and the requisite will these should all become normalized and, more importantly, imbued with the meanings we have chosen for them, just like other invented new terms in the language: “Ms.”, “phishing”, “meme” and others, being examples.
The idea here is that upon successful implementation of such substitution, it would not be long before the older generation, no longer functioning in the “bad is black, good is white” milieu and mindset, would have this connection erased from its consciousness, while for the new-born generation no such linkage would have even existed in their consciousness, thereby leading us, in principle, to a complete and permanent solution of the systemic racism problem!
Conclusion and Notable Points
While no one can say for certain that successful implementation of the solution envisaged here would in and of itself solve all of society’s racism problem, its singular importance lies, nevertheless, in the fact that no fundamental or enduring resolution of the problem seems possible without addressing the underlying mindset issue that the solution targets!
The great merit of the solution proposed here, as argued above, is that it aims to be a real and permanent solution of the problem, rather than a palliative to douse the current crisis, as often happens. Furthermore, this is a solution that will be welcomed by all involved: no longer does the black person have to endure the psychological humiliation and stigma of sharing “labels” with everything bad, ugly and evil, while the white person will be relieved of the awkwardness of being compelled, for want of alternatives, to use terminology which they can sense is demeaning to the other person. Adding to the merits of this solution is the fact that: it costs next-to-nothing to implement, unlike other “social justice” undertakings!
It is important to note once again that the focus in this analysis on the English language is merely strategic: as the dominant international communications medium, it can do – and no doubt has already done – serious damage, spreading the narrative and mindset globally; it can, on the other hand, likewise positively transmit any correction through a large swathe of the global population. Moreover, any reform of English would exert enormous pressure for change on the other languages. This well-known French adage, for example, speaks volumes and requires no commentary: “La diable n’est pas aussi noir qu’ on le dit!”, translating essentially as “The devil is not as black as he is made out to be!” #BADISNOTBLACK&VICEVERSA
•Dr. Okali, a former United Nations Assistant Secretary-General, is Founder-Chairman, Society for the Elimination of Racism In All Language (SERIAL)
[OPINION] Trapped in Chaos: A Psychologist Reflects on the Lagos Assembly Crisis and the Deadly Risk Faced by DSS Officers - John Egbeazien Oshodi
AdminThe events at the Lagos State House of Assembly on February 17, 2025, were more than just another political crisis; they were a moment of dangerous miscalculation that put both the reputation of the Department of State Services (DSS) and the lives of its field operatives at unnecessary risk. As a psychologist and writer, I am not here to take sides but to raise an important concern—one that should trouble even the most hardened defenders of the DSS. The viral video footage does not lie. It captured DSS operatives in the kind of physically vulnerable, life-threatening situation that an elite force should never find itself in. These were not inexperienced recruits; they were trained officers of a national security agency who suddenly found themselves struggling for breath, pinned between determined lawmakers and legislative workers pushing forward against them. Their faces—half-covered by helmets, masks soaked in sweat—showed visible distress. Their bodies were strained under the pressure of the confrontation. And as the tide of lawmakers pressed forward, those officers were seconds away from being completely overpowered.
And so, I ask, what if one of them had not made it out?
What if a DSS officer had collapsed from exhaustion, suffocated in the heat of the struggle?
What if a law enforcement operative had suffered serious injury from the physical force of the crowd?
What if the lawmakers, in the heat of frustration, had retaliated more aggressively?
What if an officer, under extreme stress, had reacted with force that escalated into violence?
This is not speculation. This is exactly what was set into motion on that day. This was not a strategic operation; this was a dangerous misjudgment, one that could have turned fatal within seconds. And that should concern the DSS more than anything else. Because while politicians play their games, it is always the men on the ground—the uniformed officers—who bear the real consequences.
The official statement from the Lagos Assembly, signed by Ogundipe Olukayode, Chairman of the House Committee on Information, Strategy, and Security, confirmed what Nigerians already knew:
Yes, the DSS was invited to provide security—but not to invade the chamber.
Yes, the Clerk requested their presence—but not to seal the Speaker’s office.
Yes, there were security concerns—but on that day, the DSS itself became the biggest threat.
How did an elite security force—an agency feared for its intelligence, operational precision, and enforcement power—allow itself to be turned into the story? The DSS is supposed to neutralize threats before they escalate, yet this time, it became the crisis. Instead of being the force that ensured peace, DSS operatives were physically caught in a power struggle, outnumbered, overwhelmed, and left struggling against the force of a determined Assembly. This is not how an elite force should operate.
There are bigger questions DSS leadership must now answer. Who made the call to position these officers in such a confrontational stance? Who in DSS believed that physically blocking lawmakers from their own chamber would not lead to open resistance? Who in command failed to anticipate that emotions would flare, that the situation would escalate, and that the officers placed at the doors could be trapped in a physical struggle that endangered their own safety?
If the DSS’s true mission was security enforcement, how did it end up in direct physical conflict with lawmakers and Assembly workers? If DSS officers were meant to prevent instability, why were they the ones visibly struggling, unable to maintain control, and ultimately being forced out?
Because the truth is, this was not a strategic operation. This was a tactical failure.
And what was achieved? Despite deploying DSS operatives, sealing the Speaker’s office, blocking the chamber doors, and physically engaging with lawmakers—nothing was stopped.
The Speaker, Mojisola Meranda, still presided.
The lawmakers still convened.
The Assembly still held its session.
Democracy still went on.
And DSS? What did they gain?
If the goal was to stop the session, it failed.
If the goal was to scare the lawmakers, it failed.
If the goal was to prove dominance, it failed.
Instead, DSS officers were physically overpowered, outnumbered, and exhausted, forced to retreat from a battle they should never have been sent into. What was the real objective here? And at what cost
DSS is not a riot squad. DSS is not a political enforcement agency. DSS is not a tool for individual interests. It is an elite security force, designed to protect national stability, not to be thrown into politically motivated conflicts that leave its own officers gasping for air at the doors of an Assembly building.
This incident should serve as a serious warning. It was not just a failure of tactics—it was a failure of leadership within DSS. It was a reckless deployment of operatives, without a clear strategy to ensure their success or safety. The officers involved were placed in harm’s way, while those who issued the orders watched from a distance.
This time, the officers walked away.
But next time?
Next time, the outcome may not be so fortunate.
Next time, someone may not survive the encounter.
Next time, no politician, no government official, and no DSS commander will take responsibility.
And that is why DSS must rethink its approach now. Not because of political pressure. Not because of public scrutiny. But because the lives of its own officers are at stake. No security force should be put in a position where it becomes the crisis instead of the solution. No law enforcement agent should be forced into a battle they were never meant to fight.
DSS must ask itself: Is this what we have become? Are we an agency that strategically ensures security, or one that blindly walks into chaos without a plan?
The time to rethink tactics is now. Because next time, the cost may be irreversible.
Nigeria’s independence in 1960 provided a momentous occasion for the country to pause, re-evaluate its excision from Britain’s clogged colonial policy and make a dash for a decorated prosperous future. The dash wash frighteningly and forcefully promising until the military abandoned their barracks to truncate Nigeria’s future between 1966 and 1970 and for long periods after that. Those wounds have simply refused to heal.
Gratefully, Nigeria returned to democracy in 1999. With the reinstatement of democracy, elections returned as did institutions of government. The executive, judiciary, and legislature have been up and running since then.
At the federal level, it is the national assembly that makes laws. The state houses of assembly take over that task in the states.
However, to say that since 1999, Nigerians have been repeatedly embarrassed with the lack of class and composure shown by many of those who represent them at the federal and state legislature is to put it mildly. Again and again, the supposed representatives of the people have shown by their words and conduct that they are not worth their salt, many times of course, with the executive shamefully compelling them or conniving with them.
The latest assembly that is more akin to a lunatic asylum is the Lagos State House of Assembly. Weeks ago, the long-standing and grandstanding speaker, Mudashiru Obasa, was removed and replaced by Mojisola Meranda . But he has refused to back down or go down quietly, insisting that his removal was flawed and he deserves reinstatement. The fiasco has unsettled the assembly with security personnel moving in to lock out the legislators and their staff some days ago.
What a slap to the face of the people of Lagos State. It is a big slight to President Bola Ahmed Tinubu who is showing impregnable fortitude in trying to fix Nigeria’s problems in Abuja that legislators in his home state are indulging their whims and caprices and are instead behaving like spoilt school kids.
This embarrassment that is made in Lagos is coming very early in the year, but Nigerians have been there many times before. Rivers State was the last to provide such embarrassing theater. Legislators in the Benue State House of Assembly are not exactly at one another’s necks, but their attempt to remove the state chief judge is one of such extensive theatrics that can only come from an overbearing and overexcited state house of Assembly.
It Is in the best interest of Nigerians that those elected to represent them at any level show themselves as people worthy to bear such sacred responsibilities. This is key. They must show themselves consistently as people of excellent character.
No matter the temptation, they must refuse to reduce themselves to the level of touts and truants, which would cast great indignity on their office as legislators.
As for the overbearing executives who lean too hard on the legislature to make it impossible for them to work freely, it is important to remember that separation of powers is the hallmark of the constitutional democracy Nigeria is trying to operate.
It is not about one person. It goes beyond anybody and extends to the health of democracy in Nigeria. If the institutions which underpin democracy in Nigeria perform optimally, the country will be in the best place possible eventually.
It is often said that time heals wounds, but history has shown us that time also demands accountability. After decades of evasion, former military president General Ibrahim Badamasi Babangida (IBB) has finally nurtured his wounded conscience with the truth regarding the annulment of the June 12, 1993, presidential election.
Just as Uthman Dan Fodio once recommended that “conscience is an open wound, only truth can heal it,” the former military president has finally tended to his wounded conscience by admitting the truth about the annulment of the June 12, 1993, presidential election in his book. For decades, the ghost of that historic injustice has haunted Nigeria’s democratic journey, but by coming clean, IBB has, at least, acknowledged the weight of his actions. While his confession does not erase the past, it aligns with Dan Fodio’s wisdom, which says only truth has the power to bring closure to history’s most painful wounds.
Though his somewhat confession has come late, long after many key players in that unfortunate monkeyshines have passed on, it still holds significance for the sake of posterity.
For years, Nigerians have yearned for an honest acknowledgment of the circumstances surrounding the annulment of what is still widely regarded as Nigeria’s freest and fairest election. The event that denied Chief Moshood Kashimawo Olawale (MKO) Abiola his legitimate mandate remains a dark stain on our democratic journey. The excuses and justifications provided over the years never satisfied the thirst for truth. Now, IBB’s belated confession, though not a complete absolution of his role, serves as a historical document that at least gives Nigerians some clarity.
The question on the lips of many Nigerians is: “Why now?” “Why did IBB choose to reveal his truth at a time when the principal victims of his actions are no longer alive to react?” MKO Abiola, the man whose mandate was stolen, died under suspicious circumstances while still demanding justice. His wife, Kudirat Abiola, was assassinated in the course of the struggle. Other activists and journalists who fought relentlessly for the reversal of the annulment either suffered exile, imprisonment, or lost their lives. The Nigerian people endured political repression, economic hardship, and a prolonged transition to democracy. The confession, though welcomed, is coming at a time when justice can no longer be served to those directly affected.
Yet, it is better late than never. By admitting the truth, IBB has at least given Nigerians something tangible to hold onto. The significance of this confession cannot be overlooked. It reinforces the fact that Nigeria’s democratic struggle was not in vain. It also serves as a reminder that no matter how long it takes, the truth has a way of emerging. For those who doubted the sincerity of the opposition to the annulment, this confession is a validation that history had judged rightly.
In fact, IBB’s public acknowledgment should serve as a moral benchmark for others who have, at different political dispensations, contributed to Nigeria’s downfall. Nigeria has suffered repeated betrayals from individuals entrusted with power and responsibility. From electoral manipulations to corruption and governance failures, the country has been plagued by leaders who, like IBB, made self-serving decisions at the expense of the people.
Where are those who orchestrated the economic policies that plunged millions into poverty? Where are the architects of failed government programs that siphoned public funds while leaving citizens in suffering? Where are the political leaders who used ethnic and religious divisions to gain power, only to abandon the people when it mattered most? These individuals, like IBB, owe Nigerians the truth.
Confession is not just about admitting wrongdoing; it is about setting the record straight and giving future generations the opportunity to learn from past mistakes. Those who have played key roles in Nigeria’s political and economic sabotage should follow IBB’s example and admit their misdeeds. This is not about public shaming but about fostering a culture of answerability. Nigeria cannot move forward if its history remains shrouded in lies and deliberate misinformation.
Without a doubt, there is an urgent need for institutional truth-telling. Many countries that have suffered similar political betrayals have implemented truth and reconciliation commissions. South Africa’s post-apartheid Truth and Reconciliation Commission provided a platform for perpetrators of political crimes to confess their actions and seek forgiveness. Nigeria has never had such a structured approach to addressing its past.
Imagine a situation where past military rulers, corrupt politicians, and economic saboteurs come forward to acknowledge their wrongdoings. Imagine how much healing it would bring if those who orchestrated electoral frauds admitted their roles and sought national forgiveness. Such a process would not erase the damage done, but it would give Nigeria a stronger foundation for moving forward.
In fact, IBB’s confession has reignited discussions on the role of citizens in holding leaders accountable. While it is easy to blame those in power, Nigerians must also reflect on how they have enabled unpatriotic leadership. Too often, the electorate has been complicit in electing or tolerating corrupt politicians. The culture of political sycophancy, where individuals support leaders based on ethnic or religious affiliations rather than competence, has been detrimental to the nation’s progress.
The lessons from June 12 should go beyond IBB’s confession. Nigerians must demand better governance, transparency, and integrity from their leaders. If we do not hold our leaders accountable, history will continue to repeat itself. Confessions are useful, but they should lead to systemic change.
Beyond individual confessions, Nigeria must explore avenues for restorative justice. While some might argue that IBB’s confession is enough, others believe that justice must go beyond mere words. Should there be reparations for the damage caused by the annulment of June 12? Should there be legal consequences for historical political crimes? These are tough but necessary questions that Nigerians must begin to ask.
Furthermore, the government should take steps to formally document the history of June 12 in school curricula, civic education, and national discourse. We must not allow future generations to be misinformed or manipulated about the true events of the past. If we are to build a stronger democracy, we must learn from our past mistakes and ensure that the mistakes of history are never repeated.
IBB’s delayed confession about the June 12 annulment is not enough to erase the pain and damage caused, but it is still a step in the right direction. It is an acknowledgment that the Nigerian people were wronged, and that truth, no matter how long it takes, will always surface. Other political actors who have betrayed Nigeria in one way or another should take a cue from IBB and come forward with their own confessions.
For the sake of posterity, Nigeria must embrace truth as a necessary component of nation-building. Without honesty about our past, we cannot chart a clear course for the future. As we remember June 12 and its significance, let us also remember that democracy thrives on accountability. The journey to a better Nigeria begins with a commitment to truth, no matter how uncomfortable it may be. The time for silence and denial is over, Nigeria deserves the truth, and it deserves it now.
The Africa Union, AU, 38th Summit from February 15-16, 2025 promised to be challenging as the body had to elect a new Chairperson for the African Union Commission, AUC, which is its engine room. The Commission is the AU Secretariat and its Chair, its chief executive officer.
In the last eight years, that seat had been occupied by Mr. Moussa Faki Mahamat who seemed to have been sleeping on duty. His country, Chad, was under the French orbit, and Faki, as Chadian Foreign Minister, and then President Idris Deby, carried out questionable activities in the Central African Republic. This led to Chadian troops fleeing that country in 2014.
When on April 20, 2021, there was a coup in Chad by current Head of State, General Mahamat Deby, Faki, as AUC Chair, refused to apply the organisation’s ‘Lome Declaration’ on unconstitutional change of government.
Faki was not particularly trusted, especially after he had smuggled Israel into the February, 2023 AU Heads of State Summit. This was detected and angry African countries led by South Africa got the Israeli mole, Ambassador Sharon Bar-li, walked out of the Summit after her accreditation and access badges were seized by the AU security.
So, for Africa, this Summit was an opportunity to rebuild, and the best place to begin was to elect a credible person to replace Faki. There were three main candidates.
Madagascar presented Richard Randriamandrato, its former Foreign Minister and later Minister of Economy and Finance. He had worked in the AU and the Common Market for Eastern and Southern Africa, COMESA, where he served for ten years. He did not appear to carry much weight and was clearly the least favoured.
Djibouti’s candidate was Mahamoud Ali Youssouf, who has been Foreign Minister since 2005. He had been educated in Djibouti, United Kingdom, France and Canada and served as Ambassador to Egypt before being Foreign Minister. He had previously served as both the Chairperson of the Council of Ministers of the Arab League and the Organisation of Islamic Cooperation, OIC. He had been Foreign Minister for two decades; it meant he had practically attended all Organisation of African Union, OAU/AU, Summits in the last 20 years.
The fact that Djibouti with a population of less than one million and a total land size of 23,200 square kilometres is one of the smallest countries in Africa, was not a disadvantage. In fact, it fits into the dream of the founding fathers of the OAU/AU, which is to give small countries greater say in the organisation. This is in line with the Constitutive Act of the AU which states that: “The Organization is based on the principle of the sovereign equality of all its Members.” So, to the AU, one way of ensuring equality between Seychelles with a population of about 100,000 people, and Nigeria with a 230 million population, is to cede leadership to small countries.
In line with this principle, since 1964, all the eleven elected chief executive officers of the OAU/AU except for South Africa’s Nkosazana Dlamini Zuma, were from countries considered small. These were Diallo Telli, Guinea; Nzo Ekangaki and William Eteki, Cameroun; Edem Kojo, Togo; Ide Oumarou, Niger; Salim Salim, Tanzania; Amara Essy, Cote d’ Voire; Alpha Oumar Konaré, Mali; Jean Ping, Gabon and Moussa Faki Mahamat, Chad.
Except South Africa, 2012-2017, those from the big countries like Nigeria, Egypt, Ethiopia, Morocco and Algeria were never considered. The Ethiopian, Kifle Wodajo, 1963-64, and the Nigerian, Peter Onu, 1983-1985 occupied those offices in acting capacity.
To me, my main concern about Djibouti is that it is like a ball played around by the big powers. Four countries have military bases in that tiny country. China has in the Port of Doraleh, Western Djibouti; in the Southern part, the United States has its base in Camp Lemonnier; the French, in Base Aerienne 188 and, even Japan without a conventional military has its Japan Self-Defence Force Base in Djibouti.
The big fish was Raila Amolo Odinga, a famous African figure who had been Kenyan Prime Minister for five years from 2008. He is the son of famous African Pan Africanist, Jeramogi Oginga Odinga.
Odinga had support amongst the big boys and in the first round of voting, Kenya had 20 votes, Djiboiti 18, Madagascar 10 with one abstention. In the second, Kenya had two more votes and Djibouti one. But in the third round, Kenya dropped to 20 votes while Djibuoti led with 23 votes and Madagascar maintained its bottom position with five votes. At this point, Madagascar dropped out and Djibouti maintained its lead into the seventh round where it won with 33 votes.
A possible reason for Djibouti’s victory is that after Madagascar dropped out, the French-speaking bloc might have consolidated its votes in the Djibouti vote basket. Also, the age difference between an 80-year-old Odinga, and a 59-year-old Youssouf might have counted in the latter’s favour. Again, some consider Odinga a bit brash and too assertive.
Not unexpectedly, the big countries took a the next big seats. Selma Malika Haddadi was elected the Deputy Chairperson. The 47-year-old is the Algerian Ambassador to Ethiopia, its Permanent Representative to the African Union and the United Nations Economic Commission for Africa, UNECA.
In line with the AU gender principle that if the elected AUC Chair is male, the Deputy Chairperson must be female and vice versa, only females remained in the Deputy Chair race. The Algerian had to gallop past Morocco’s Ms. Latifah Akharbach, Egypt’s Ms. Hanan Morsy and Ms Najat Elhajjaji of Libya.
Nigeria, the ‘Giant of Africa’ through Ambassador Bankole Adeoye retained the powerful position of Political Affairs, Peace and Security, PAPS, Commissioner.
South Africa’s Ms Lerato Mataboge, took the Infrastructure and Energy seat, Eswatini’s Mr. Moses Vilakati took that of Agriculture and, Ghana’s Ambassador Amma Twum-Amoah became Health, Humanitarian Affairs and Social development Commissioner.
It is difficult to say at this point if Africa has a strong enough team to move it forward. There is also the argument whether Political Affairs and Peace and Security, should remained merged or surgically separated.
The theme of the AU 2025 Summit was “Justice for Africans and People of African Descent Through Reparations.”
Reparations is an old struggle and for Africa to make any headway, the AU needs to team up with African American support groups and the 15-member countries of the Caribbean Community, CARICOM. It needs to link whatever programme it is working on with the CARICOM ‘Ten Point Plan for Reparatory Justice.’ On a practical level, this will include building “bridges of belonging” between Africa and the Caribbean and, allowing those in the Diaspora who want to return to Mother Africa, to do so freely.
[OPINION] Is The Judiciary Complicit In The Osun State Local Government Debacle? - Mike Ozekhome, SAN
AdminIn a landmark decision in ATTORNEY GENERAL OF THE FEDERATION V. ATTORNEY GENERAL OF ABIA STATE & ORS (2024) LPELR-62576(SC) last year, the Supreme Court gave the local government system full autonomy, warning governors to keep their political fingers off Local Government Councils (LGCs). The legal status of the LGCs in Osun State has however been the subject of intense political and judicial debate following the 2022 local government elections. The matter has seen multiple judicial determinations, culminating in two critical Federal High Court judgements; one obtained by the People’s Democratic Party (PDP) and the other by the Action Peoples Party (APP). While both judgements invalidated the elections conducted by the Osun State Independent Electoral Commission (OSSIEC), the judgement secured by APP remains the extant, binding, and subsisting legal authority, as no superior court has set it aside.
DISTORTION OF THE ESSENCE OF THE JUDGMENTS
In recent times, misinterpretations and misinformation have sought to distort the legal position, with some claiming that a recent Court of Appeal judgement reinstated the sacked local government officials. However, a critical examination of the Court of Appeal’s latest decision shows that it merely struck out the PDP’s appeal on the ground that no cause of action had arisen at the time of its filing. The position of the law in this regard is that when judgements are not to the substance of a case, they do not change the rights and liabilities of parties. See the case of IGBUNBOR V. AFOLABI (2001) FWLR (Pt. 59) 1284 at 165. Importantly, the Court of Appeal did not nullify or overturn the subsisting Federal High Court judgement granted in favour of APP, which therefore remains the authoritative and binding authority affecting the rights of the parties.
It is therefore meet that we clarify the foggy situation by analyzing the relevant judgements, applicable laws, and legal principles that govern the status of the 2022 Osun local government elections. This analysis will demonstrate that the local government councils were legally dissolved and that no subsequent judicial pronouncement had restored them. It will also demonstrate that the latest foiled invasion of many LGCs across Osun State by some APC persons is unconstitutional, illegal and amounted to self-help.
THE 2022 OSUN LOCAL GOVERNMENT ELECTIONS HALLMARKED LEGAL CHALLENGES
The dispute over the Osun local government elections actually commenced in 2022, following the conduct of the elections by OSSIEC. The elections were challenged in court on the basis that OSSIEC had failed to comply with the mandatory provisions of the Electoral Act, 2022, specifically sections 28, 29, 32, 98, and 150 thereof.
The People’s Democratic Party (PDP) and the Action Peoples Party (APP) had separately instituted legal actions at the Federal High Court, seeking to have the elections nullified. The basis of these suits was OSSIEC’s alleged non-compliance with statutory provisions and constitutional violations.
THE PDP SUIT IN BRIEF
In the case of PDP, it was alleged that OSSIEC was planning to conduct local government election in Osun State in violation of the provisions of the Electoral Act, 2022, specifically sections 28, 29, 30 and 150 thereof. PDP also called on the Federal High Court to apply the decision of the Supreme Court in OSSIEC & ANOR V. ACTION CONGRESS & ORS (2010) LLJR-SC (delivered in 2010), to the effect that any notice of a local government election which is not in compliance with the Electoral Act is null and void. The law in existence as at the time of filing the said suit was the OSSIEC Law, 2015 (as amended).
While the suit was pending, the Osun State House of Assembly repealed the existing 2015 amended OSSIEC Law, and enacted the new OSSIEC Law, 2022, which prescribed 360 days’ notice for election, same as contained in the Electoral Act, 2022. OSSIEC then, during the pendency of the action, published a notice of election prescribing only 60 days as against the 360 days specified by the OSSIEC Law and the Electoral Act.
PDP, then, by an order of court, amended its processes to bring in the new development. OSSIEC still went ahead with the conduct of the election and the All Progressives Congress (APC) participated despite the pendency of the suit at the Federal High Court. It was after the election that the APC and some of its candidates brought a joinder application to the suit in a representative capacity, for all its candidates who reportedly participated at the election. The Federal High Court granted their application for joinder and the whole court processes were amended to reflect all the parties and issues. On 25th November, 2022, the Federal High Court delivered a judgment in the suit, nullifying the election and consequentially sacking all the purported elected officials.
SUMMARY OF THE APP SUIT
The APP’s suit was similar to the PDP suit in all respects; the only difference being that the APP’s suit was filed after the enactment of the OSSIEC Law 2022 and after the publication of the 60-day election notice by OSSIEC, as against 360 days provided by the OSSIEC Law and the Electoral Act.
While both parties obtained favourable judgements, the judgement in the APP suit has become the legally binding decision, as APC’s appeal against it was dismissed by the Court of Appeal on the 13th of January, 2025, for want of diligent prosecution. This dismissal rendered the APP judgement the final and only subsisting authority on the matter.
JUDICIAL INTERVENTION ON THE VALIDITY OF THE ELECTIONS
- The FHC Judgement in APP v. OSIEC (Suit No. FHC/OS/CS/75/2022)
In this case filed by the Action Peoples Party (APP), the Federal High Court (FHC), delivered a landmark judgement that rendered the October 15, 2022, Osun Statw local government elections null and void. The court held that the elections violated the Electoral Act, 2022, and were also inconsistent with the 1999 Nigerian Constitution.
The FHC in the APP case held as follows:
- “The election into local government councils across Osun State held on the 15th of October 2022, pursuant to the notice of election issued on the 15th of August 2022, is hereby declared unconstitutional, invalid, null, and void for violation of the Constitution and breach of Sections 28, 29, 32, 98, and 150 of the Electoral Act, 2022.”
- “All persons or individuals occupying offices in the state local government councils by virtue of the said election are accordingly sacked from holding such offices.”
- “Sections 25 and 26 of the Osun State Independent Electoral Commission Law, 2022, having been enacted in contravention of Paragraph 12 of Part II of the Second Schedule to the Constitution and being inconsistent with Sections 29 and 32 of the Electoral Act, 2022, are hereby struck down.”
I agree with the decision of the FHC because it is trite law that any law that is inconsistent with the Constitution is null and void and must be struck down because the Constitution is the grundnorm of the land (see section 1(3) of the Constitution of the Federal Republic of Nigeria, 1999 [as amended]). The Supreme Court, Per JAURO, JSC, pronounced on the supremacy of the Constitution in NPF & ORS V POLICE SERVICE COMMISSION (2023) LPELR-60782(SC) (P.154, paras. A-F), thus:
“It is equally imperative to restate the elementary principle of the supremacy of the Constitution. The Constitution of the Federal Republic of Nigeria is the grundnorm, the basic law of the land. It stands head and shoulders above any other law or instrument enacted by the National Assembly, State House of Assembly or any other person or authority empowered in that regard. It is from the Constitution that every other enactment or instrument derive their validity and binding force. The doctrine of the Supremacy of the Nigerian Constitution is traceable to Section 1(1) and (3) of the Constitution of the Federal Republic of Nigeria, 1999 (as altered), which provides thus: "1. Supremacy of the Constitution (1) This Constitution is supreme and its provisions shall have binding force on all authorities and persons throughout the Federal Republic of Nigeria. (3) If any other law is inconsistent with the provisions of this Constitution, this Constitution shall prevail, and that other law shall to the extent of the inconsistency be void.”
Consequently, as was decided by the Supreme Court in the case of PEENOK INVESTMENTS LIMITED V HOTEL PRESIDENTIAL (1982) 12 SC 1, there is undoubted power in the Court to declare null and void any law that conflicts with the provisions of the Constitution”. See also the cases of HON. INAJOKU & ORS V. ADELEKE & ORS (2007) ALL FWLR; OLAFISOYE V. FEDERAL REPUBLIC OF NIGERIA (2004) ALL FWLR 1106; AINABEBHOLO V. EDO STATE UNIVERSITY WORKERS FARMERS MULTIPURPOSE COOPERATIVE SOCIETY LTD (2007) ALL FWLR 712; PDP v. EDEDE & ANOR (2022) LPELR-57480(CA); PRESIDENT OF THE FRN & ORS v. ISA & ORS (2015) LPELR-25981(CA); and, AG FEDERATION & ORS v. ABUBAKAR & ORS (2007) LPELR-3(SC).
The legal implication of this judgement cannot be overstated. By declaring the 2022 Osun State LG elections unconstitutional, null and void, the court completely erased any legal foundation for the existence of the local government councils elected through that flawed process. The said APP judgement was also a judgement in rem, meaning that it applied to the whole world, all parties and stakeholders, and non-parties alike, irrespective of whether or not they participated in the litigation. In DIKE & ORS V. NZEKA II & ORS (1986) LPELR-945 (SC), the Supreme Court underscored this point most lucidly when it held:
“... A judgment is said to be in rem when it is an adjudication pronounced upon the status of some particular thing or subject matter by a Tribunal having the jurisdiction and the competence to pronounce on that Status. Such a judgment is usually and invariably founded on proceedings instituted against or on something or subject-matter whose status or condition is to be determined. It is thus a solemn declaration on the status of some persons or thing. It is therefore binding on all persons in so far as their interests in the status of the property or person are concerned. That is why a judgment in rem is a judgment contra mundum - binding on the whole world - parties as well as non-parties. ...."
See also the cases of OYETOLA & ANOR v. INEC & ORS (2023) LPELR-60392(SC); and, A.G. ABIA STATE & ORS V. A.G. OF THE FEDERATION (2022) LPELR-57010 (SC).
- The Dismissal of APC’s Subsequent Appeal and the Finality of the APP Judgement
Following the Federal High Court’s judgement, the All Progressives Congress (APC), which had benefited from the October 2022 elections, appealed the judgement in the case filed by APP. However, the Court of Appeal dismissed the appeal on the 13th of January, 2025, for want of diligent prosecution.
The legal implication of that dismissal is that the FHC’s judgement in the APP case remains the extant and binding position of the law. Under section 287(3) of the 1999 Constitution, all authorities and persons within Nigeria, including government institutions, political parties, and law enforcement agencies are obligated to enforce and abide by the said judgement, the appeal arising therefrom having been dismissed.
The current legal position on the status of the Osun State LGCs following these decisions of both the FHC, Oshogbo, and the Court of Appeal is that the earlier judgment of the FHC, which nullified the local government elections conducted on October 15, 2022, remains binding and validly subsisting. The election conducted by OSSIEC in 2022 therefore stands nullified, while all candidates in that election remain sacked. This will continue to be the position of the law until the judgment is set aside by the apex court of the land at the instance of the APP.
- The PDP Case and the Court of Appeal’s Technical Dismissal of Same
The PDP had in a separate case similar to APP’s, also challenged the legality of the OSSIEC conducted elections. The FHC sitting in Oshogbo had held in its favour. However, upon appeal, the Court of Appeal sitting at Akure struck it out on technical grounds. The court held that the PDP’s case was premature and speculative, having been filed prematurely when notice of the election had not yet been issued at the time of filing. This, in the intermediate Court’s view, deprived the FHC of jurisdiction to entertain the case. It is respectfully submitted that the Court of Appeal was right as is trite that where a matter is instituted when no cause of action has arisen, the doctrine of ripeness applies and such a matter becomes merely speculative and amounts to an academic exercise. This position of the law was upheld in the cases of EDEVIE V. OROHWEDOR & ORS (2022) LPELR-58931 (SC); OGBIMI V. OLOLO & ORS (1993) LPELR-2280(SC); and, UWAZURUONYE v. GOVERNOR OF IMO STATE & ORS (2012) LPELR-20604(SC).
It must be understood that this judgement did not invalidate the decision earlier obtained by APP at the FHC. Rather, it was a purely procedural decision that had no bearing whatsoever on the substantive matter – the validity or invalidity of the Osun State LG elections. The Court of Appeal held as follows:
“As at the time the PDP brought the suit, the cause of action had not arisen because the notice of election had not been issued. The suit was therefore premature.”
This judgement merely struck out the PDP’s appeal without ruling on the legality or otherwise of the elections. Nor were consequential orders made. More significantly, no declaration or consequential orders were made reinstating the ousted local government officials. When no consequential orders are made in a suit, the status quo remains as contained in the judgement appealed against. See the cases of AKINBOBOLA V. PLISSON FISKO (NIG) LTD & ORS (1991) LPELR-343(SC) and FCDA STAFF MULTI-PURPOSE (COOP) SOCIETY & ORS V. SAMCHI & ANOR (2018) LPELR-444380(CA). The fundamental issues that could have propelled the Court of Appeal to pronounce on the validity or otherwise of the notice of election and the propriety or otherwise of sacking the APC purported elected council officials who had participated in the said election were never considered by the Court of Appeal as they were treated as academic.
LEGAL IMPLICATIONS: THE INCONTROVERTIBLE DISSOLUTION OF THE LOCAL GOVERNMENT COUNCILS
- The 2022 Osun State LG Elections Were Null and Void
By virtue of the APP FHC judgement, the 2022 Osun local government elections were clearly unconstitutional and void from the outset. As a matter of law, a void act confers no legal right. When an act is void, it is void for all times and is not required to be set aside. In the case of OYENEYIN & ANOR V. AKINKUGBE & ANOR (2010) LPELR-2875 (SC), the apex court held that:
“In law, a void act is an act which has no legal effect or consequence. It does not confer any legal right or title whatsoever, and it does not impose any legal obligation or liability on any one or make any party liable to suffer any penalty or disadvantage.”
In simple terms, one cannot put something upon nothing and expect it to stand. It will collapse. See the cases of LEONARD MACFOY V. UAC LIMITED (1962) AC 152; OKWUOSA V. GOMWALK & ORS (2017) LPELR-41736 (SC); IFEANYI V. OGBA & ORS (2022) LPELR-58787(SC); and, MUSTAPHA & ORS V. ADENOPO & ORS (2020) LPELR-51409(CA). Consequently, no political party, individual or group can lay any valid claim to any Osun State local government offices based on the voided election.
- All Purported Local Government Officials Remain Legally Removed from Office
Since the FHC in the APP case had expressly sacked all persons occupying the local government positions and no appellate court has reversed that judgement, all the said officials remain legally removed from office. The said judgement remains binding on all parties and the whole world until set aside.
Indeed, the Supreme Court had upheld this position of the law in NGERE & ANOR v. OKURUKET & ORS (2014) LPELR-22883(SC), where it held:
“...The judgment of a Court of competent jurisdiction subsists until upset on appeal. While the judgment subsists, every person affected by it or against whom an order is made must obey it even if it appears wrong. Judgments take effect immediately they are delivered and every Court has inherent power to proceed to enforce judgments at once. The enforcements on delivery can only be interrupted by a stay of execution provided there is an appeal.”
- The Court of Appeal’s Judgement in the PDP Appeal Did Not Reinstate Anyone
Contrary to the position of the sacked LG officials who had sought to forcibly gate-crash into their offices, the Court of Appeal never reinstated any sacked LG officials. It merely struck out the PDP’s case without considering or commenting on the validity or otherwise of the voided elections. Consequently, any claim that the Court of Appeal reinstated the ousted chairmen is a deliberate distortion of facts and a result to sophistry.
- The APP Judgement Is Binding on All Parties
Since APC’s appeal against the APP FHC judgement was dismissed by the Court of Appeal, that judgement remains final and binding on all political parties, individuals and institutions in Osun State. See the case of NOEKOER V. EXECUTIVE GOVERNOR OF PLATEAU STATE & ORS (2018) LPELR-44350(SC), where the apex court held that:
“it is well settled law that the judgement of a competent court subsists and remains binding until it is set aside on appeal”.
- Any Attempt to Reoccupy Local Government Offices Is Unconstitutional and Amounts to Self Help
Any action taken by political actors to forcefully invade and reoccupy LG offices as was witnessed few days ago is not only illegal but also constitutes a contemptuous disregard of a valid and subsisting court judgement; and indeed a resort to self help, viet armis. The law forbids such resort to self-help by parties in a pending matter with a view to usurping the functions of a court of law. The Supreme Court in AGBAI & ORS V. OKOGBUE (1991) LPELR-225 (SC) 69-70, F-A, trenchantly cautioned that:
“The ratio decidendi of the decision of this Court in Ojukwu’s case is that once there is lis inter partes and the Courts of law are seised with the dispute, no person or authority, whether parties to the lis or not, is allowed by the Constitution to usurp the functions of the Court of law. It is the duty of every person or authority not to interfere with the legal and judicial process from taking its due course.”
The Supreme Court further confirms this position in NWAKIRE v COP (1992) LPELR-2097 (SC) 42-43, A-D, where it held thus:
“That self-help is not allowed in adjudication has been firmly ensconced in the jurisprudence of this nation like the Rock of Gibraltar, which position remains as constant, in Caesar’s words in Shakespeare’s Julius Caesar, “as the Northern Star”.
See the causa celere case of MILITARY GOVERNOR OF LAGOS STATE V. OJUKWU & ANOR (1986) LPELR-3186 (SC). See also GARBA V. FCSC (1988) LPELR-1304 (SC) 28-29.
- The Court of Appeal did not make any consequential Order of Re-instatement of the Sacked LG Officials
It must again be emphasised for the umpteenth time that the Court of Appeal in the PDP appeal decision never validated the election conducted by OSSIEC in 2022 under any guise as the issues on the validity of the election that could have led to a pronouncement on whether or not the APC candidates were rightly sacked were never considered. As a result, there was no consequential order for reinstatement by the Court of Appeal. The only consequential order by the Court of Appeal was an order directing PDP to pay a cost of N250,000 to the Appellants. NO MORE, NO LESS!
CONCLUSION
UPHOLDING THE RULE OF LAW
The Judiciary’s intervention in both the PDP and APP cases rather than show a Judiciary that is complicit, actually underscored the supremacy of the Electoral Act over state laws in regulating local government elections. Under Nigerian legal jurisprudence, the doctrine of “covering the field” applies here, which provides that all state laws which are inconsistent with federal laws are to the extent of those inconsistencies, null and void. In the case of A.G LAGOS STATE V. EKO HOTELS (2017) LPELR-43713(SC), the apex court expounded on the doctrine of covering the field thus:
“If any law enacted by the House of Assembly of a State is inconsistent with any law validly made by the National Assembly, the Law made by the National Assembly will prevail, and that other law shall to the extent of its inconsistency be void” – Section 4(5) CFRN 1999 {As Amended}. This, in clear language, means that only the law validly enacted by the federal legislature will prevail on that which is also validly made by the state house of assembly but this is only where that State Law is inconsistent with that of the Federal law.”
Similarly, in FRIDAY & ORS v. GOV OF ONDO STATE & ANOR (2012) LPELR-7886(CA), the appellate court held thus:
“...It is thus legal and legitimate for both the National Assembly and a State House of Assembly to legislate on same subject matter provided there is no inconsistency from the State law. Where there is inconsistency however, the State law will be declared null and void to the extent of its inconsistency, and in order not to create any vacuum, resort will be had to the old jurisprudential principle of covering the field, that is to say, that since there is a Federal Legislation on the subject matter, it is not necessary for a Federating State to legislate on that area and the provision made by the National Assembly covers the subject matter in question."
See also the cases of O.S.I.E.C. V. A.C (2010) 19 NWLR (Pt. 1226) 273; NPF & ORS V. POLICE SERVICE COMMISSION (2023) LPELR-60782 (SC); INEC V. MUSA (2003) LPELR-24927 (SC); and, AIRTEL NETWORKS LTD V. AG OF KWARA STATE & ANOR (2014) LPELR-23790 (CA).
All the judgements involved in these cases actually reaffirmed the necessity for electoral bodies to adhere strictly to established legal frameworks, ensuring transparency and compliance in the electoral process. See the cases of AUGUSTINE & ANOR V. INEC & ORS (2024) LPELR-61876(SC) and BUHARI Vs. INEC (2008) 19 NWLR (1120) 246. Such a judgement serves as a significant precedent for future electoral disputes in Nigeria, thus emphasizing the importance of lawful conduct in the governance process. The Court of Appeal in the PDP appeal having struck out the suit without considering the merit of the decision as regards the validity or otherwise of the election conducted by OSSIEC in 2022, the effect is that the suit filed by the PDP never existed in the eyes of the law.
However, the Court of Appeal in the PDP case did not strike down the judgment of the FHC in the APP case, nor did it validate the 2022 LG election and re-instate the sacked LG officials. The FHC’s decision in the APP case thus remains the only definitive legal authority on the status of the 2022 Osun State LG elections. Until and unless the Supreme Court decides otherwise, the said elections remain null, void, and of no effect whatsoever. No person elected in that flawed process can lay any lawful claim to any office.
Any claim to the contrary is a deliberate misinterpretation of the legal position and constitutes an attempt to undermine the rule of law and subvert the judicial process. Such would also serve as a subterfuge to the powers and decisions of arguably the most important arm of government – the Judiciary.
THE COURT’S DECISION IN THE OSUN LG BROUHAHA MUST BE EXECUTED
It is now the duty of law enforcement agencies and government institutions to ensure that all judicial decisions involved in these cases are respected and upheld. It is trite that all persons and authorities must obey judgements of courts and parties are not permitted to pick and choose which judgements to obey, or which to disobey. This legal principle was emphasised in the case of PDP v. LALONG & ORS (2023) LPELR-61629(CA), where the intermediate court held thus:
“By the provision of Section 287 of the 1999 Constitution of the Federal Republic of Nigeria, all authorities and persons, including this Court, are expected to observe and ensure the compliance of order/judgments of the Court including High Court particularly orders/judgments that are in rem...An order of a competent Court of law, no matter its nature, is absolute and binding on all and sundry without question until it is legally and legitimately set aside by a competent Court of appellate jurisdiction. The fact of its being final or interim does not therefore affect its application and effectiveness. It remains valid and enforceable and must be obeyed”.
See also the cases of NGERE & ANOR v. OKURUKET & ORS (2014) LPELR-22883(SC); SHUGABA V. U.B.N. PLC (1999) LPELR – 3068 (SC); and, OBOH & ANOR V. NFL & ORS (2016) LPELR-50559 (CA).
THE LAW MUST BE VISITED ON THOSE WHO RESORTED TO SELF-HELP
I watched with dismay and disgust the act of certain LG officials who forcefully barged into the LG headquarters, attempting to reclaim office in the false and erroneous belief that the judgment of the Court of Appeal in the PDP case had re-instated them to their official positions, such was nothing short of brigandage and crude resort to self help. It must be condemned in the strongest terms and I so condemn it. It was selfish and uncalled for. In the same vein, all those who aided and abetted this democratic aberration must be fished out and charged before the law courts, however highly placed they are.
ANY AVAILABLE REMEDY?
My above take is not to say that there is no remedy available to the sacked officials; they still have a right of appeal to the Supreme Court in the APP case. But until the Supreme Court overturns the valid and subsisting judgment in rem of the FHC in the APP case, the said judgment remains binding on all parties.
The irresistible conclusion to be drawn from these events is that all LG offices across Osun State remain vacant and that the sacked APC officials cannot lay claim to the benefit of any judgement to occupy the council offices until they obtain a different outcome, if any, from the apex court. This is the LAW.
THE WAY FORWARD
To save themselves from needless orchestrated violence, all the political parties in Osun State should go for fresh polls and test their popularity in a free, fair and credible election. Politicians should leave the Judiciary alone by playing clean politics. As to the title of this piece, my humble submission is that the Judiciary was not in any way complicit in the Osun State LG imbroglio. Rather, it acted in good faith, striving fiercely to defend the rule of law and uphold electoral integrity.
Recent happenings in the United States of America got me thinking; especially since the ascension to office, on Monday, January 20, 2025, as the 47th president of the United States of America, of Mr. Donald Trump. But more appropriately right from the party primaries and, later, the presidential campaign that pitted Trump, first against the then incumbent President Joe Biden, and later Vice-President Kamala Harris. Kamala became the Democratic candidate after Biden bowed to pressure from his own party to step aside from running. Right from his first minute in office, President Trump began to trump everything in sight, living up not just to his campaign promises but also to the meaning of his name!
As to the question of what's in a name, we must now answer, a lot! There is plenty in a name! Google says what’s in a name “means a name itself is not important, and the essence or true nature of something is more significant than what it is called; essentially, a label doesn’t define the thing itself. This phrase is commonly used to suggest that a name is just a convention and what matters is the substance behind it”. In other words, “what something is called can never fully capture the full meaning of what that something is”.
What’s in a name originated from William Shakespeare’s tragic play “Romeo and Juliet” where Juliet argued that the Montague family name, which was the source of conflict, was irrelevant compared to her lover, Romeo’s character. Juliet and everyone else were to find out later, and to their chagrin, that there was, really, something to a name!
To “trump” something means “to outdo, surpass, or get the better of that something”. To “trump” also means “to outrank or defeat someone or something, often in a highly public way” Does that fit into what President Donald Trump was, has been, is and promises to still be all the way? If you still think there is nothing to a name, ask the governor of Ondo State, Lucky Orimisan Aiyedatiwa!
As President Trump trumps everything and everyone in sight, I began to ask myself whether the US is still the democracy it is touted to be. This is, perhaps, the world’s longest-running modern democracy; a people that fought a war of Independence and made their hair-splitting “We hold these truths to be self-evident…” declaration in 1776 in a speech that has never stopped rousing the patriotic zeal and nationalistic fervour of peoples of all colour, in every clime, and through the ages!
Tell me, is the United States still a democracy - with one man, weilding a pen and hauling Executive Order as nuclear bombs right, left, and centre, re-writing history, shredding hallowed tenets, wilfully and whimsically redrawing borders, threatening to eliminate ancient landmarks, and holding everyone spell-bound? Where are America’s famed “strong institutions”? Where is its all-powerful Congress? What’s happened to the theory of separation of powers upheld so loftily by America? Where are the American people themselves, famous for defending their own freedoms and liberties?
Many are already comparing Trump with Adolf Hitler. Demagogues usually start by commanding popular appeal. Hitler dismantled German democracy and imposed his demagoguery and dictatorship through the ballot box and not by making a coup or revolution. The people at first support and hail but by the time they have seen enough to want to pull back from the edge of the abyss, it would have become too late to act.
Some other commentators have likened Trump to the USSR’s Mikhail Gorbachev whose goal was to make the Soviet Union great but his twin policies of “glasnot” and “perestroika” ended up achieving the very opposite of what he intended. Trump seeks to Make America Great Again but will he, like Gorbachev, end up achieving its direct opposite? If he cares to listen he would hear warnings that many of his policies are like a two-edged sword: as he cuts his intended adversaries, so also does he cut himself. You hit them; they hit you back. And because he fights on multiple war fronts at one and the same time, like Hitler perilously did, he forgets the lessons of history. Is he not making the same mistakes that led to Hitler’s downfall?
German philosopher, Georg Hegel, says: “The only thing we learn from history is that we learn nothing from history” Says George Santayana: "Those who fail to learn from history are often condemned to repeating its mistakes". On his own, Karl Marx says “History repeats itself, first as a tragedy, second as a farce” Tragedy or farce - which one do you think is trending with President Trump? Or is it both?
President Trump is fighting on more than two fronts. He is fighting both internal and external “enemies”. He is up in arms against millions of alleged illegal immigrants in his own country; in the process, he runs the risk of disrupting the smooth running of goods and services that will imperil many businesses and hike the cost of living for American citizens. He is threatening to seize countries, territories, and canals, some of which had existed ever before the birth of the US itself! Canada, Mexico, Panama, Palestine (Gaza) are on his radar. He is pulling the US out of international treaties, obligations, and organisations thereby endangering global peace and security.
One man is imposing policies and making decisions whose debilitating and deleterious consequences will be difficult to reverse or repair years, even decades, after he has left office. He has only four years to spend in the White House. The few days he has been there already looks like eternity!
President Trump does things that will be considered unthinkable even in some of the countries he arrogantly and derisively called shitholes. He wears vengeance and vendetta like a badge of honour; he sacks with relish those he branded as personal enemies, and hands over the country to the financiers of his electoral victory, not under the table but in the full glare of all. The things President Trump shoves down the throat of everyone - Americans and foreigners alike - baffle me. But will he get away with all of this?
Gains of centuries of struggle for a better America - and a safer world - have been wiped away with just a stroke of his pen, throwing the World Health Organization, UNICEF, USAID, the International Criminal Court and lots of other multilateral agencies into grief. He is opposed to the promotion of a safer environment for all. He has given notice he would exit arms treaties with Russia that have helped to starve off the prospects of a nuclear holocaust.
As we speak, the humanism of the United States stands threadbare - stripped by Trump's pen! But in every disappointment, they say, there is a blessing. The revelations coming out of Trump’s scrapping of USAID may be one of such for Nigeria.
Trump, the son of immigrants, is not just trumping everything; he is trampling them as well! To “trample” means “to tread on and crush; to treat with contempt”. That’s exactly what President Trump is doing right now to American citizens; some of whom, ironically, elected him as president. Hundreds of Nigerians have been deported on his orders. That is what he is also doing to alleged illegal immigrants. He has declared "war" on China, Canada, Panama, and Mexico.
The other day I watched the Canadian leader, Justin Tradeau, almost in tears as he roused his citizens to rise up as one man to the Trump challenge. Trump's threats alone are said to have already started “affecting business and household confidence” in Canada and Mexico. Little Panama, bracing up to suffer what it must, tries feverishly to reach accommodation with Trump over the Panama canal. Mexican President Claudia Sheinbaum has ordered retaliatory tariffs in response to any from Trump. Ordinary Americans, now stirring, are hitting the street with strindent anti-Trump rhetorics. China has announced its own retaliatory tariffs on US goods.
Isaac Newton’s third law of motion says action and reaction are equal and opposite. So we must expect reactions from everyone President Trump tramples. He has said even Europe and the United States’ NATO allies will not be spared.
In a sense, there is a way Trump’s bull in a chinashop may help to offload many of those who, customarily and for decades, rode on the back of the United States; now, they will be compelled to become more circumspect, be more responsible, be more responsive, and be more alive to their responsibilities. I hope Nigerians will be one such people. But if this does not teach Third World countries especially to look inward and become more self-reliant, nothing else will!
Now is the saying, there is no such thing as a free lunch, come alive practically before our very eyes!
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Many Nigerians experience visa refusal daily. They don’t need the National Security Adviser, Malam Nuhu Ribadu, to invoke hell against any country to make the point.
Unfortunately, Ribadu’s fury after the Canadian High Commission refused visas to Chief of Defence Staff General Christopher Musa and other officials for the winter Invictus Games in Vancouver Whistler was directed at an unlikely target. Canada can be criticised for many things, but Ottawa’s faults do not include consular meanness.
In the last five years, Canada has been the third-biggest destination for Nigerian immigrants, especially students, after the US and the UK. Multiple sources, including reports by Immigration, Refugees, and Citizenship Canada (IRCC), suggest that Canada, New Zealand, and the United Arab Emirates have relatively friendly visa policies for Africans.
Schengen refusals
If Ribadu needs any idea of what a visa hell looks like, he should look at Europe, specifically the Schengen area. According to a BusinessDay report, Nigeria ranked among the top five countries globally for Schengen visa refusals between 2022 and 2023.
Nigerian applicants submitted 86,815 requests three years ago, with 39,189 rejected—a 45.1 percent refusal rate. By 2023, the number of applications had increased to 105,926, but 42,920 were denied, reflecting a slightly lower rejection rate of 40.8 percent. At the rate at which President Donald Trump is going, sooner than later, the US might upstage Schengen as the world’s meanest visa gateway.
There will hardly be anyone to speak up for the casualties. When ordinary citizens are denied visas, they must deserve it, right? But General Musa is not an ordinary citizen. He is the jewel of Nigeria’s military top brass and should receive full consular courtesies on a good day without a fuss.
What happened?
So, what happened? Why did the Canadian High Commission refuse to issue visas to General Musa and the delegation of military officers for the Invictus Games? Let’s dial back.
Many years ago, citizens didn’t need visas to visit other Commonwealth countries, at least for the first 60 days.
Even by 1962, when many of these countries imposed visa requirements due to immigration pressures, a few, including Canada, maintained visa-free policies longer than most. It still maintains a visa-free policy for a few Commonwealth countries, while Britain has a much longer list of visa exemptions for some Commonwealth countries, including Malawi and Botswana.
Africa talks the talk
Today, even intra-African travel is a big struggle for Nigerian passport holders, despite all the talk by AU about visas on arrival. Thanks to the shameful conduct of a few desperadoes who have elevated the risk factor of the green passport and successive irresponsible governments that have plunged the country into the current mess, travelling with a Nigerian passport is not easy.
If the country’s status has moved from visa-on-arrival up to the early 1970s in many Commonwealth (and even non-Commonwealth countries) to a status of cautious admission and even outright hostility toward ranking government officials, Ribadu does not need to invoke hell. It’s a metaphor that painfully reminds us of our odyssey. Why was a four-star general in the Nigerian army denied a visa in a manner that has turned into a street brawl?
Cracks within
A few days after Ribadu asked the Canadian High Commission to “go to hell”—an expression that might have shocked even the hosts of hell’s consular services—it came to light that the refusal may have had more to do with the tardiness of a desk officer at the army’s protocol department than with the Canadian High Commission in Abuja.
The Nation newspaper quoted competent sources as saying that the Army failed to attach the note verbale from the Ministry of Foreign Affairs that should have accompanied the visa applications.
If that is correct – and the military authorities have not denied the report – how was that Canada’s fault? The question still needs to be asked: How did 14 of the 21 soldiers enrolled get visas when the officials and delegation leader could not be processed?
Calm down…
Ribadu is not just another government official. He would be justified in feeling slighted about a perceived diplomatic slight on Nigeria’s contingent, even if it was a contingent attending the Munich beer festival. But his office demands a sober and dignified response, not the sort of thing Idi-Amin might have said on the eve of evicting thousands of Asians from Uganda.
The report of official tardiness was sobering enough, but the purpose was no less puzzling. Of course, Prince Harry’s brilliant idea of the Invictus is to give wounded servicemen and veterans a chance to connect and bond with others as they remind us of their sacrifices for our safety and security and rediscover meaning in a shared humanity. But since its start in 2014, Invictus has been a summer game.
Their winter games
If the organisers decided to extend it to the winter to include adaptive sports, such as alpine skiing, Nordic skiing, skeleton and wheelchair curling, among others – hardly core Nigerian sports – that is fair enough. Yet, how any of these sports seriously concern Nigeria when only 15 African countries have participated in the Winter Olympics in 58 years between 1960 and 2022, and of this number, only seven have done so more than once, is another matter.
Winter is not our thing. The urgency of the task at home – a stubborn rise in the wave of insurgency in the Northeast and North West, despite reported gains in some areas – requires the full attention of the military’s top command. General Musa should have delegated attendance.
How not to be angry
Managing the refusal was no less scandalous. If a bunch of secondary school students on a Sudoku exhibition tour to Kathmandu was refused visas and decided to moan about it on TikTok, I can understand that.
But it defies common sense that Nigeria’s top security adviser would dramatise a matter well within his reach to investigate and take remedial steps, if necessary. Ribadu neither did himself nor General Musa any favours by his intemperate remarks. He gave ordinary folks something to jeer about and made the country look ridiculous.
Can’t stay down
Idiots may have brought the country to its knees, down from a place where Africa, the Commonwealth, and the rest of the world looked up to us and our passport ranked among the most respected. But nothing says we must stay there.
The job at hand is to dig us out of that hole, a significant point Ribadu made but sadly lost in his fit of anger. Modern consular diplomacy includes, among other things, a timely, trusted, and secure data-sharing system that gives parties to a transaction reasonable comfort. Where that fails, nasty surprises are inevitable.
Not much can get done by tantrums or by a false sense of entitlement.
Ishiekwene, Editor-In-Chief of LEADERSHIP, is the author of the new book Writing for Media and Monetising It.
One of the earliest University graduates to join the Nigerian Military and the first University Graduate to govern the old Western State, Brigadier-General Oluwole Rotimi turns 90 today.
A gentleman Officer and noiseless achiever General Christopher Oluwole Rotimi made remarkable achievements while he was at the helm of affairs in the Western State.
In addition to creating peaceful atmosphere in the state he devoted most of his energy on Agriculture and industrialization.
Born 20 February 1935, in Abeokuta, Rotimi attended Agooko Methodist School, Lisabi school, Olowogbowo Methodist School as well as Kings College Lagos, after which he earned a Bachelor of Arts degree at the University College Ibadan.
General Rotimi joined the Nigerian Army in 1960 and served as part of the United Nations Peacekeeping Force in the Democratic Republic of the Congo. He rose to become the first African Deputy Quartermaster General and the third non-white Quartermaster General of the Nigerian Army in 1966.
During the Nigerian Civil War Oluwole Rotimi provided logistics support for the Federal Government's war efforts. He became the commander of the Ibadan Garrison between 1969 and 1970.
After the war Oluwole Rotimi became the Military Governor of Western State in 1971, under General Yakubu Gowon in succession to Major General Adeyinka Adebayo.
The Cement Factory at Sagamu,
the Wire and Cable Factory in Ibadan,
the Ceramic Factory in Abeokuta,
the Wood Processing Factory in Ondo and the Palm oil Mill at Okitipupa.were some of the landmark projects established by his administration.
In 1975, Oluwole Rotimi was removed from office as governor of Western Nigeria after the 1975 coup d'état. The following administration led by General Murtala Mohammed, commissioned a panel to investigate corruption amongst the immediate past governors of the previous administration. Oluwole Rotimi, together with Mobolaji Johnson-Brigadier (Lagos State Governor) were the only two governors exonerated.
in retirement, General Rotimi was appointed Nigerian Ambassador to the United States by the Obasanjo administration in succession to Professor George Obiozor
Happy Birthday ? and many happy returns in robust health.
[OPINION] Leadership Crisis In Lagos Assembly: The Danger Of Speculative Journalism And The Need For Credible Reporting - Isaac Asabor
AdminIn an era where speed often takes precedence over accuracy, journalism is facing a credibility crisis. The recent speculative reports surrounding the alleged resignation of Lagos State House of Assembly Speaker, Mojisola Meranda, exemplify how misinformation can erode public trust in the media. This brand of speculative journalism, which thrives on unverified sources and sensationalism, is not only a disservice to the public but also a blemish on the ethics of the profession.
Without a doubt, the Meranda’s resignation rumor has become a case study in speculative reporting.
For instance, on February 19, 2025, today, being Wednesday, an online news platform reported that Speaker Mojisola Meranda had resigned from her position. This claim was based on an alleged circular dated February 17, 2025, which circulated widely on social media. However, closer examination revealed that the letter bore no signature, an immediate red flag indicating its dubious authenticity.
As gathered from a news report, specifically the Punch Newspaper of February 19, 2025, in its report headlined, “UPDATED: Lagos Speaker Meranda denies resignation rumour”, it can be opined that the swift response from Meranda’s Chief Press Secretary, Segun Ajiboye, debunking the rumor should have put the matter to rest. Ajiboye categorically stated, “I’m in the office. The speaker is in the office. I don’t know where that is coming from.” Yet, the damage had already been done. The misinformation had already spread, sowing confusion and fueling political speculations at a time when the Lagos Assembly was already grappling with a leadership crisis following the removal of former Speaker Mudashiru Obasa.
This incident underscores a growing trend in contemporary journalism where the rush to break news outweighs the responsibility to verify facts. The dissemination of such unverified information is not just reckless but has broader implications for governance, stability, and the media’s own credibility.
Without a doubt, there are inherent perils in speculative journalism. The foregoing can be buttressed from perspective of the fact that speculative journalism is not a new phenomenon, and its impact has worsened with the rise of digital media. In fact, the tendency to publish sensational and often misleading headlines to generate traffic and engagement is harming the integrity of the press. The Meranda case is a textbook example of how this approach can have negative consequences.
One of the consequences is that speculative journalism erodes public trust, particularly when viewed from the fact that the fundamental role of the press is to inform the public with accurate and verified information. In fact, when media outlets publish unverified reports, they risk misleading the public, who rely on journalists for factual news. Once trust is broken, it becomes difficult to restore, and people begin to dismiss even legitimate reports as “fake news.”
Looking at this contextual element of unprofessionalism in the field of journalism as been practiced in Nigeria today, it becomes clearer to understand the fact that speculative journalism causes political destabilization. This is as misinformation, especially in politically sensitive situations, can have severe consequences. In a state like Lagos, where politics is highly dynamic and competitive. This is as a false report about the resignation of a sitting Speaker could have triggered unnecessary panic, political maneuvering, and unrest. Not only that, it could have also emboldened certain political factions to exploit the misinformation for their own gain, exacerbating an already volatile situation.
From the perspective of professional misconduct in Journalism, it can be said that the ethics of journalism dictate that every story must be thoroughly vetted before publication. In fact, Journalists’ Code of Ethics clearly states that journalists must “seek truth and report it” while ensuring accuracy and fairness. Therefore, the decision to publish unverified claims about Meranda’s resignation violates this core principle and reflects poorly on the standards of the profession.
Without resort to pointing accusing fingers at certain genre of Journalism, there is no denying the fact that the rapid dissemination of the fake resignation letter is a stark reminder of the dangers posed by social media in the age of digital journalism. While social media platforms have democratized information-sharing, they have also become breeding grounds for misinformation. With no editorial gatekeeping, false narratives spread like wildfire, making damage control an arduous task for legitimate news organizations.
In fact, Journalists and media houses must take extra caution in verifying information before amplifying it on their platforms. While the competition for online relevance is fierce, credibility should never be sacrificed at the altar of speed and engagement.
The question now is “What needs to be done?” The answer cannot be farfetched as to curb the menace of speculative journalism, Nigerian media practitioners must adopt a more responsible approach to news reporting. Against the foregoing backdrop, there are a few critical steps that can be taken, and they cut across strengthening verification processes, promoting accountability among Journalists, encouraging fact-checking mechanisms, sensitizing the public and adoption of legislative and industry regulations.
Before publishing a report, journalists must ensure that they have cross-checked their sources and verified the authenticity of any documents they cite. In the Meranda case, a simple attempt to contact her office for clarification before running the story would have prevented the misinformation from spreading.
In fact, news outlets must hold their reporters accountable for the accuracy of their stories. Journalists who consistently engage in speculative reporting should be subjected to disciplinary measures, including retractions and public apologies when necessary.
Also, Independent fact-checking organizations should play a more active role in verifying political news before it gains traction. Media houses should also integrate fact-checking desks into their newsrooms to scrutinize sensitive reports before publication.
In a similar vein, Journalists must also educate their audiences on the importance of media literacy, and as well encouraging readers to verify news from credible sources before sharing can help stem the tide of misinformation.
In fact, while press freedom must be protected, there is a need for regulatory bodies such as the Nigerian Press Council (NPC) and the Broadcasting Organizations of Nigeria (BON) to set clear standards against speculative journalism. This is as stricter adherence to the Nigerian Code of Ethics for Journalism will help restore credibility to the profession.
Without a doubt, the Lagos House of Assembly leadership crisis is an unfolding story, and journalists must ensure that they report facts, not speculation. The false report on Meranda’s resignation is a cautionary tale of how the rush for sensational news can compromise journalistic integrity. The media must uphold its role as the fourth estate by prioritizing accuracy over clickbait headlines.
If the profession is to regain public trust, journalists must return to the fundamental principles of truth, fairness, and responsibility. Only by doing so can we safeguard the credibility of the media and ensure that it remains a reliable source of information for the public.
[OPINION] Overpowered, Left Struggling, and Forced Out: The DSS Officers Who Were Overrun and Shut Out at the Lagos Assembly, Barely Avoiding Tragedy—A Deeply Worrying Sight - John Egbeazien Oshodi
AdminThe events of February 17, 2025, at the Lagos State House of Assembly were not just another political dispute—they were a dangerous miscalculation that put lives at risk. The viral footage that has now been seen around the world tells a story far deeper than any political battle—it reveals a moment when the very enforcers of state power, the uniformed officers of the Department of State Services (DSS), found themselves suffocating, physically overwhelmed, and almost crushed against the very doors they were sent to secure.
As a psychologist and police/prison scientist, my focus is not on the political games at play—politicians will always have their battles, their schemes, their fights for power. My concern is for the human beings caught in the middle, those men in uniform who were put in an impossible position, left with no exit, no strategy, no backup, and ultimately no control. That day, DSS operatives were not just defending the doors of the Assembly—they were trapped against them. They were pressured into becoming human barriers, their bodies locked between the force of determined lawmakers and the heavy wooden doors that stood behind them.
The video evidence that has now traveled across the world is painful to watch. It showed force—relentless, unstoppable force—coming from men and women pushing, pressing, and cornering these officers against the door, their bodies crushed in the battle for space. The officers, clad in black jackets, their faces covered, helmets weighing heavy on their heads, stood their ground—but for how long? Seconds stretched into eternity as they struggled, gasping, unable to move, unable to retreat, unable to control what was unfolding before them.
And then, it happened.
One by one, the officers were pushed back. Pressed. Overwhelmed. The mass of bodies forced them to lose ground. The final officer, still clinging to his post, looked lost—isolated, surrounded, eyes darting in disbelief, his body caught in a human tide he could no longer resist. He was pushed out, swallowed by the overwhelming power of those determined to reclaim the chamber. And then, the doors closed.
Just like that.
Sealed shut.
A uniformed officer, once standing at the door as the last line of defense, now found himself on the outside, locked out, cast aside like a fallen pawn in a game he did not create. It was a moment of defeat, a moment of finality, a moment that should haunt the leadership of the DSS.
What if he had been injured? What if the weight of the crowd had suffocated him? What if his body had given out from the sheer pressure of the force against him? Would his name have been remembered? Would DSS leadership have mourned him—or simply replaced him with another uniformed man, another body sent into another unwinnable battle?
What happened that day should deeply trouble anyone who understands tactical enforcement, security risk, and human vulnerability in moments of crisis. These were not riot control officers, not a heavily armored military detachment—these were DSS operatives, an intelligence-based security force, suddenly caught in an escalating physical confrontation they were never trained or prepared for.
And so I ask: what if one of them had gone down?
What if, in the crush of bodies, one of those officers had lost his footing and been trampled under the weight of the lawmakers forcing their way forward?
What if, in the suffocating heat of the moment, an officer had collapsed from exhaustion, struggling for air under his helmet?
What if panic had set in, leading to a reactionary use of force—one wrong move that could have sparked uncontrollable violence?
What if, in that desperate, chaotic moment, the line between restraint and retaliation had been crossed?
Because let’s be clear—this was seconds away from becoming a deadly situation.
The official statement from the Lagos Assembly, signed by Ogundipe Olukayode, Chairman of the House Committee on Information, Strategy, and Security, laid out the undeniable facts:
Yes, the DSS was invited for security—but not to block lawmakers from their own chamber.
Yes, the Clerk requested their presence—but not to physically seal the Speaker’s office.
Yes, there were security concerns—but the DSS itself became the biggest security threat that day.
How did it come to this? How did a force as elite as the DSS find itself not as the controller of the situation, but as its victim? Who within DSS command authorized this engagement without fully assessing the risks? Who believed that a handful of officers could physically hold back an entire legislative body without confrontation? Who, in DSS leadership, failed to recognize that their operatives were walking into a situation where brute force would not be enough?
This is not just a question of tactics—it is a question of responsibility.
DSS, you have the right to defend your institution. You can sue the media if you believe you were misrepresented. But while you do that, let’s not ignore the real question—why were your officers left gasping for air against those doors? The media did not press your officers against those doors.
The media did not send them into a mission without a strategy.
The journalists did not cause their distress, their exhaustion, their struggle to breathe.
This was a failure in planning.
And again, I ask—was it worth it?
Did the DSS succeed in stopping the legislative session? No.
Did the lawmakers back down? No.
Did the situation remain under DSS control? No.
Instead, the Speaker, Mojisola Meranda, still presided over the session.
The lawmakers still convened.
The Assembly still carried out its function.
And DSS? What did it gain?
Its operatives were humiliated in front of the nation.
It suffered reputational damage as an elite force caught in a political game.
It put its own officers in serious, life-threatening danger.
DSS is not a street enforcement unit. It is not a riot squad. It is not a tool to be thrown into political disputes. It is an intelligence-based security agency, built on precision, strategy, and operational foresight. But on this day, there was no strategy. There was no foresight. There was no precision. Instead, there were uniformed men, trapped at the doors of a legislative building, suffocating under the weight of a crisis they were never meant to fight.
If DSS does not reflect on what went wrong, the consequences next time will be irreversible.
Because next time, it may not just be distress on an officer’s face.
Next time, a uniformed man may not get back up.
Next time, there may be real casualties.
And who will take responsibility?
Not the politicians who orchestrated it.
Not the government officials who benefited from the chaos.
Not the power players who will move on to their next battle.
It will be the DSS operatives—the men in uniform—who will pay the price.
DSS must rethink its approach now. Not because of politics. Not because of media scrutiny. But because its own personnel are being placed in dangerous, unwinnable situations. No elite security force should find itself becoming the crisis instead of the solution.
DSS, the world saw what happened.
The risk to your officers was undeniable.
And this time, they survived it.
But next time?
Next time, the cost may be fatal.