OTHERS' VIEWS

OTHERS' VIEWS

The gruesome killing of Adedamola Quadri Ogunbode, a recent graduate of Lagos State University (LASU), is yet another chilling reminder of the pervasive horror of ritual killings in Nigeria. His murder, allegedly at the hands of a so-called prophet within the supposed sacred confines of a church, is a tragic irony that further exposes the moral rot in our society. It is heartbreaking that a place meant to offer spiritual solace instead became a slaughterhouse where a young man’s life was cut short in the most barbaric manner.

As painful as Adedamola’s death is, the even more terrifying reality is that his case is not an isolated one. Across Nigeria, ritual killings have become a widespread epidemic, claiming the lives of countless innocent victims. From Lagos to Ibadan, from Benin to Port Harcourt, reports of human sacrifices, body mutilations, and disappearances fill the pages of our newspapers almost daily. The killers, driven by greed, desperation, and a twisted belief in supernatural wealth acquisition, have turned human life into a mere commodity to be traded for money and power.

The sad truth is that Nigeria has become a breeding ground for ritualistic killings, with victims spanning across all demographics, children, young women, students, and even elderly people. Many of these murders are fueled by the insatiable quest for instant wealth, often encouraged by fraudulent clerics, self-styled prophets, and traditionalists who prey on the gullibility and desperation of their followers.

 

The shocking aspect of Adedamola’s case is the involvement of a church. This gruesome act reaffirms the painful reality that not all religious institutions are truly places of worship. Some have become mere fronts for criminal activities, engaging in fake miracles, extortions, and now, even murder. It is beyond tragic that those who should be offering hope and salvation are instead engineering destruction and death.

The belief that human sacrifice brings prosperity is not only archaic but also deeply dangerous. This age-old superstition, perpetuated by con artists masquerading as spiritual leaders, has no place in a modern society. The fact that many so-called men of God have been arrested in connection with ritual killings speaks volumes about the extent to which greed and deception have infiltrated religious institutions.

In recent years, Nigeria has witnessed an alarming surge in ritual-related killings. In 2022, the shocking case of the four teenagers in Abeokuta who murdered their female friend for ritual purposes shook the nation. Their reason? They had been told that using human parts for money rituals would make them wealthy. In the same year, a security guard in Ondo State was caught with a fresh human skull, allegedly obtained for ritual purposes.

 

The cycle of these crimes continues unchecked due to weak law enforcement, lack of swift judicial action, and, in some cases, complicity by authorities. Many ritualists operate with impunity, knowing that even if they are caught, they can bribe their way out of prosecution. Worse still, some high-profile individuals suspected of being involved in such heinous acts walk free due to their connections to influential people.

The persistence of ritual killings in Nigeria is not just a failure of law enforcement but also a reflection of a deeper societal problem. The desperation for wealth and the idolization of money at all costs have led many down dark and dangerous paths. Social media, with its glorification of sudden riches, has further fueled this craze, making the younger generation believe that anything, including human sacrifice, is a legitimate means to success.

Moreover, Nigeria’s harsh economic realities have pushed many into desperation. With unemployment at an all-time high and the cost of living soaring, people are increasingly willing to try anything to escape poverty, even if it means taking another person’s life. The failure of leadership to provide a conducive environment for economic growth has, in part, contributed to the normalization of such wickedness.

 

Given the foregoing, it is not abysmal to ask, “Where Do We Go from Here?” The foregoing question becomes more salient as it is not enough to mourn Adedamola’s tragic death; we must take deliberate action to prevent further occurrences. The Nigerian government and law enforcement agencies must treat ritual killings with the seriousness they deserve. This means ensuring that perpetrators are swiftly arrested, prosecuted, and given maximum punishment to serve as a deterrent.

Religious institutions must also be scrutinized. Not every so-called prophet or pastor is truly called by God. Many of them are simply charlatans who have weaponized spirituality for personal gain. Regulatory bodies overseeing religious establishments must be more proactive in investigating and shutting down churches and shrines involved in suspicious activities.

Education and public awareness are also crucial. Nigerians need to understand that there is no shortcut to wealth, and that ritual killings are not only criminal but also morally reprehensible. Schools, religious bodies, and media outlets should intensify campaigns against superstitious beliefs that encourage human sacrifice.

 

Furthermore, community vigilance must be heightened. People must be encouraged to report suspicious activities in their neighborhoods to authorities. The role of security agencies cannot be overstated—they must be empowered to carry out thorough investigations and bring perpetrators to justice without delay.

The death of Adedamola Quadri Ogunbode is a painful reminder of the darkness that has taken root in Nigeria. But we cannot afford to let his death be in vain. The perpetrators of this heinous act must be made to face the full wrath of the law. His family, friends, and the LASU community deserve justice, and the country must not let yet another case of ritual murder slip into oblivion.

In fact, the government, religious leaders, law enforcement agencies, and every well-meaning Nigerian must come together to fight this menace. If we continue to allow ritual killings to fester, we are not just losing individual lives, we are losing our collective humanity.

 

Adedamola had dreams. He had a future ahead of him. But his life was brutally stolen by a society that has failed to protect its own. Now is the time to take a stand. Now is the time to say, ‘Enough is enough!’

May his soul rest in peace, and may Nigeria finally wake up to the horror of ritual killings before it consumes us all.

 

The senior citizen that reads this column every week, almost without fail, called in the other day, neither to endorse nor condemn the view expressed here on the posturing of Northern Nigeria’s political establishment that is wont to threaten to use its phantom voting strength to upset Nigeria’s political applecart.

He came with the suggestion that there must be a way to ensure that Nigeria’s political elite, in all the realms of the nation, have a consensus on principles, concepts and values that they all will share, regardless of their ethnic, regional, religious, ideological or partisan leanings.

The tendency of Nigerian politics has continued to be centrifugal such that policymakers and their policies seem to serve only sectional, ethnic, regional, and even religious interests, and not the common interest of all Nigerians.

In his book, “Pathway to Nigerian Freedom”, Obafemi Awolowo, the first Premier of Western Nigeria, observed, “Nigeria is not a nation. It is a mere geographical expression. There are no ‘Nigerians’, in the sense as there are ‘English’, ‘Welsh’, or ‘French’”.

 

The word, ‘Nigerian’, is merely an appellation to distinguish those who live within the boundaries of Nigeria from those who do not. Could Awolowo’s conclusion be partly responsible for the failure of Nigerians to think or act Nigerian?

In a verbal spat with the late National Leader of Pan Niger Delta Development Forum, Edwin Clark, former President Olusegun Obasanjo said, “Tribe has to be suppressed for the (Nigerian) state to emerge. And until the state emerges, Nigeria will not make the desired progress as tribesmen will always sacrifice state for tribe.”

A politician of Nigeria’s First Republic was reputed to have been extremely intentional in employing Nigerians mainly from his ethnic stock into the Nigeria Railway Corporation, so much that other Nigerians thought they should not seek employment there.

As a result, NRC suffered gravely from the herd mentality of its management and staff, most of whom shared the same language and culture. In recent years, the same ethnic orientation wrought incurable lethargy on the Nigerian National Petroleum Corporation and its successor, NNPCL.

This esteemed caller, a retired corporate guru, thought that the Nigerian Institute of Political and Strategic Studies, on whose founding committee he served, was a good place to fashion the consensus of values for Nigerian leaders. NIPSS was founded in 1979 as a think tank for policy formulation, research and training for bureaucrats, military officers and private sector leaders.

But regrettably, many who attended NIPSS courses hardly demonstrated the value they supposedly acquired in their choices of policies, programmes and projects as they worked in the legislatures, courts, government ministries, departments and agencies.

Thus, the NIPPS’ Director-General, Prof Ayo Omotayo, who boasted at the institute’s recent graduation ceremony, “We have made significant strides in making our research outputs relevant to today’s critical issues… (as) the (graduating) class represents a new wave of leaders equipped to drive change in  Nigeria,” may just be talking to himself.

Governance in Nigeria, civilian or military, has not been very inspiring, despite the quantum of alumni of NIPSS and the Administrative Staff College of Nigeria that have had the privilege to run the affairs of this great country.

Maybe the British template of catching the future political elite young by putting them through an interdisciplinary course of study in Philosophy, Politics, and Economics at institutions like Oxford and Cambridge universities will do the trick.

PPE explains the complex interactions of Britain’s capitalist or market-driven economy, the welfare aspects of public policy, the political institutions, culture and conventions, international relations and diplomacy, the universities, the media and social institutions.

 

By going through the same intellectual drills, those who studied PPE and ended up as prime ministers, ministers, senior civil servants, and military officers of Britain have a shared knowledge of the core values, institutions, goals and visions of the British realm. And so, they do not work at cross-purposes, as it obtains in Nigeria.

They understand the role and nuances of Britain’s Unwritten Constitution and its conventions, the monarchy, the political parties, the parliament, the cabinet, the civil service, the military, the secret service, the private sector, the media and other agencies of governance.

When you tell a Briton about The Firm, Westminster, 10 Downing Street, Whitehall, the City, Fleet Street, he instantly knows that you are talking about the monarchy, the parliament, the prime minister, the civil service, the British equivalent of America’s Wall Street or the private sector investors and the media, respectively.

As of 2024, 31 of the 58 British prime ministers attended Oxford, and another 14 attended Cambridge, making 45 or roughly 78 per cent of the whole. Incidentally also, 20 and 7, or roughly 47 per cent, of the prime ministers, attended either Eton College or Harrow College, two of Britain’s most prestigious elite secondary schools.

Just as you might accuse these individuals of inbreeding of ideas or even parochial herd mentality, you must also agree that shared values can lead to easy agreement and swift decision-making in the interest of the people of Nigeria.

Perhaps the underlying cause of the inability of the political elite to agree on what is best for Nigeria is the 180-degree divergence of objectives and political philosophy between Northern and Southern Nigeria.

British parliamentarian, Thomas Fowell Buxton, saw a difference in the characters of Northern and Southern monarchs, and suggested, “Whatever difficulties (Britain) may… encounter with the chiefs of the coast (of Nigeria)… there is good reason to believe that we shall find a better disposition on the part of the Sultans and sovereigns of the interior…”

Britain used missionaries and traders in relating with the Southern Protectorate of Nigeria, with a “deliberate effort to teach, to elevate and to influence by direct contact”. On the other hand, the Northern Protectorate was run by Lord Frederick Lugard, with “the soldier’s love of discipline, ranks… for (whom) law and authority proceeded downwards… and not… through discussion and democratic process”.

In his book, “A Fatherless People”, Dele Ogun notes that the British “recognised the reality of differences between the two Nigeria, to the point that it produced two types of British colonial administrations, those recruited for Northern Nigeria, schooled in (Islam and) in Arabic, and those for Southern Nigeria”, largely Christian, fluent in English and familiar with Judeo-Christian traditions.

Thus, democratic values and Christianity were encouraged in the Southern Protectorate by British officers and their Nigerian successors that were derogatively called “natives”, and the Northern Protectorate was ruled by force of arms and indirect rule that grafted the Moslem traditional institutions, designated as native authorities, to British colonial administration.

This dual ruling template was adopted when the British colonialists began to observe that Western education and the emergence of the newspaper were fast corroding their hold on the people of the Southern Protectorate. They reasoned, “Let us, rendered wise by the experience elsewhere, set our faces like flint against the ‘Europeanising’ of Northern Nigeria.”

Though the British colonial masters have set the values of Northern Nigeria against those of the South, those who identify as Nigerians must find a way to overcome this dilemma. As long as the people of the Nigeria area continue to relate with each other through ethnic prisms, so will the Nigerian state of their dream be elusive.

X:@lekansote1, lekansote.com,

The last few days have been politically charged in Rivers and Lagos States. While the camp of Governor Sim Fubara of Rivers State was thrown into mourning last Friday, February 28, 2025, after the Supreme Court judgement, the camp of his estranged godfather, who is also the Minister of Federal Capital Territory, was thrown into jubilation. Last Monday, March 3, the camp of Rt. Hon. Mudashiru Obasa was similarly in a jubilant mood, while that of Hon. Mojisola Meranda was in a pensive mood. Whoever does not know should by now realise that politics is a game of intrigues where there are no permanent friends or enemies but interests.

The Rivers State political crisis began in October 2023 when an arsonist burnt down a section of the Rivers State House of Assembly chamber to purportedly forestall the impeachment move against the governor by the state lawmakers. Prior to this crisis, the Peoples Democratic Party was united under the leadership of former Governor Nyesom Wike, who allegedly sponsored all the elected political officeholders in Rivers State under the PDP in the 2023 general elections. However, his godson, who is now the governor of Rivers State, was accused of wanting to hijack the political structure of his godfather. The impeachment move was to call him to order and make him backtrack on his planned usurpation of the political platform that brought him to power.

Governor Fubara, rather than succumbing to the threat and blackmail from the camp of his godfather, decided to fight back. The Rivers State Assembly became fictionalised, with 27 members under Hon. Martins Amaewhule pitching their tent with the godfather while four remained with the governor, initially under Hon. Edison Ehie and later Victor Oko-Jumbo. Several cases were filed in court to determine which of the factions was legitimate. Funding to the Amaewhule faction was suspended; nine commissioners who are loyal to Nyesome Wike resigned from Fubara’s cabinet even though they were reabsorbed after the December 2023 mediation effort by President Bola Tinubu.

Sometime in June 2024, the tenure of the 23 local government chairmen in Rivers State ended, and Martin Amaewhule’s faction of the assembly decided to extend their tenure by six months pending when a fresh election will be conducted by the Rivers State Independent Electoral Commission. This move was rejected by Sim Fubara’s camp, who rather went ahead to appoint caretaker committees to administer the councils. The Supreme Court judgement of July 11, 2024, threw a spanner in the wheel of the appointment of the caretaker committees as the apex court ruled that no LGA should be undemocratically governed as per section 7 of the 1999 Constitution of the Federal Republic of Nigeria, as amended. The Supreme Court also ordered direct funding of the 768 LGAs and the six area councils of FCT. This development made Governor Fubara rush to conduct a fresh election in the 23 LGAs of Rivers State on October 5, 2024. This election was challenged in court by the camp of godfather Nyesome Wike, and there were several court judgements in support of and against the conduct of the local government elections.

 

In the course of the crisis in the Rivers State House of Assembly, the 27 lawmakers belonging to the Wike faction defected from the Peoples Democratic Party to the All Progressives Congress on December 11, 2023. This raised another series of litigations as the Fubara faction pressed for the declaration of their seats vacant and the conduct of a fresh election to replace them. The governor camp believed that the defection did not follow due process as there was purportedly no crisis at the national level of the PDP even though there was one at the Rivers State level. In the opinion of Fubara’s camp, since the lawmakers have purportedly lost their seats, he is now forced to work with only four members of the Rivers State Assembly under Hon. Victor Oko-Jumbo. Therefore, both the 2024 and 2025 appropriation bills of Rivers State were purportedly passed by the four-member lawmakers loyal to Governor Fubara.

The above is the political scenario that preceded the February 28, 2025 Supreme Court judgement, wherein the apex court halted federal allocations to the state as well as insisted that the subsisting decision of the trial court and the Court of Appeal was that the 27 lawmakers of the State Assembly deemed to have defected from the PDP to the APC were still members of the Assembly. The apex court went further to declare null and void as well as illegal the local government election conducted by the state, ruling that it was not in accordance with the provisions of the Electoral Act 2022.

The state government in its reaction called for calm, reminding the people that the case of the membership of the defected lawmakers was still pending at a Federal High Court in Port Harcourt, which had adjourned hearing on the matter to April 30, 2025, adding that they were studying the decision of the apex court to understand the implication of the judgement.

 

Meanwhile, Governor Fubara has promised to abide by the Supreme Court judgement and has, in a statewide broadcast last Sunday, March 2, 2025, asked all the newly elected local government chairmen and councillors to hand over to the head of administration in the local governments. On the other hand, Martin Amaewhule’s led State House of Assembly had asked the governor to re-present the 2025 budget within 48 hours while going on 12 weeks’ recess. This order has been rebuffed by the governor, who said the certified true copy of the Supreme Court judgement had not been received by him for study in order to be guided on implementation.

Quite unfortunately, governance is being impeded in the state, as activities of the Rivers State House of Assembly have been paralysed since October 2023. Not only that, governance at the local government level is also being hampered given the different court judgements and the arson unleashed by some political thugs on four local government offices on October 7, 2024. Enormous resources will be spent to rebuild and rehabilitate the Rivers State House of Assembly Complex and the LGA offices torched by arsonists. Luckily, there has not been a breakdown of law and order or assassination in Rivers State, but unless well-meaning leaders of thought quickly step in to mediate the post-Supreme Court judgement of February 28, there could be serious trouble ahead given the rhetoric from both the Wike’s and Fubara’s camps.

The political development in Lagos on Monday, March 3, 2025, did not come as a surprise to many political watchers of the Lagos State House of Assembly leadership crisis. Rt. Hon. Mudashiru Obasa was re-elected speaker after he was removed by his colleagues on January 13, 2025. His deputy speaker, who took over for him and held sway as a speaker for 49 days, Rt. Hon. Mojisola Meranda, resigned as the speaker and was re-elected as deputy speaker. All the other principal officers elected after the January 13 ‘palace coup’ in the Assembly also resigned their positions. This development coming on the heels of the fierce battle of wit and grit of last week by the Obasa and Meranda camps was a result of the mediation efforts of APC leaders like the former governor of Osun State, Pa Bisi Akande and ex-Governor of Ogun State, Chief Segun Osoba as well as APC leadership in Lagos State.

While the Lagos Assembly crisis was purportedly stage-managed by the powerful Governance Advisory Council, President Bola Tinubu was reportedly angry at the removal of Obasa, who has been his staunch loyalist since 1992.

 The belief is that the removal of Obasa leaves Lagos West Senatorial District, which is the largest voting bloc in Lagos, out of the power-sharing agreement in Lagos State. This is a risk President Tinubu did not want to take, as Governor Babajide Sanwo-Olu and Hon. Mojisola Mernda are said to be from the Lagos Central Senatorial District.

Not only that, the reinstatement of Obasa as speaker is to save his political career. He has been in the Assembly since 2003 and sacking him will truncate his future political ambition. He might yet be asked to resign while another honourable member from Lagos West Senatorial District is elected to replace him. The scenario playing out in Rivers and Lagos States is more about the political survival of godfathers than any altruistic concerns for the downtrodden masses. As James Freeman Clarke has rightly put it, “A politician thinks of the next election; a statesman thinks of the next generation.”

 

As we count down to the 2025 International Women’s Day (IWD) on Saturday, March 8, now is a good time to restart the conversation on skin bleaching among Nigerian women. Hopefully, this will lead to action against the production, sales and use of toxic bleaching creams.

Why does this matter?

According to reports, skin bleaching remains prevalent among many Nigerian women at 77%, compared to 28% in Nigerian men. More women still feel pressured to alter their skin tone, due to the perception that lighter skin equates to beauty, success, and social status.

Despite the severe health risks, skin bleaching remains widespread, particularly among Nigerian women, highlighting the country’s long journey in breaking this cycle and promoting natural beauty as a healthier alternative to skin modification.

 

To change this perception, we must first understand why Nigerians bleach their skin.

Why Nigerians bleach

For many, bleaching isn’t just about looking good, it’s about fitting into a society that often equates fair skin with desirability and privilege; a society where lighter-skinned individuals, reinforced daily in advertisements and movies, are often cast as the standard of beauty.

 

The roots of this issue trace back to European colonial influence when lighter skin was linked to power and higher social standing. Over time, these outdated beauty ideals seeped into modern media and advertising. Foreign brands, movies, and pageants still push Eurocentric beauty standards, leaving many Nigerians feeling that their natural dark skin isn’t good enough.

Additionally, skincare companies frequently endorse light-skinned celebrities and influencers, further normalising skin bleaching. Whether intentionally or not, this practice sends a message to Nigerians that true beauty requires transformation. And so, the cycle continues.

For some, the decision to bleach is fraught with uncertainty. One day, they resolve to stop bleaching; the next, they’re back at it. This struggle to decide whether they look better darker or lighter is a clear symptom of deeper issues – low self-esteem and the need for social validation.

The dark side of bleaching

 

Skin bleaching poses severe health risks. Many bleaching products contain toxic ingredients that strip the skin of its protective barrier. The outermost layer of the skin, the stratum corneum, shields the body from harmful chemicals, pathogens, and UV radiation. Once this barrier is damaged, the body becomes vulnerable to infections and premature ageing.

When bleaching creams are applied, the toxic chemicals used in their production seep into the bloodstream, potentially damaging internal organs like the liver and kidneys.

Then there’s an endless cycle of dissatisfaction since achieving perfect even-toned skin is impossible since bleaching can cause rebound hyperpigmentation, making the skin appear darker and patchy over time. Also, even though sunscreen is designed to protect the outermost layer of the skin, those who bleach are at a higher risk of sun damage and severe burns.

How to repair damaged skin

 

Skin bleaching can cause long-term damage, including hyperpigmentation, thinning, sensitivity, and uneven tone. If you’re suffering from the side effects of skin bleaching, there are corrective spa treatments that can help to restore and repair your skin.

We have skin rejuvenation treatments that target dark spots and uneven skin tone, restore skin elasticity and firmness, replenish moisture and soothe irritation, enhance cell regeneration and skin healing. Also, exfoliation and skin renewal treatments that remove damaged outer layers to reveal fresh skin, exfoliate without harsh chemicals, and even out skin tone naturally.

 

Additionally, we have body restoration treatments that eliminate toxins and nourish the skin, restore lost moisture and strengthen the skin barrier, and advanced skincare solutions that stimulate collagen production in the body and reduce damage, deliver essential nutrients directly to the skin, and use natural growth factors to repair damaged skin cells.

The need for immediate action

 

There is an urgent need for a cultural shift in how Nigerians perceive different skin tones. People should be taught that dark skin is beautiful and does not require modification.

A collective effort is required to combat the bleaching epidemic. The media should highlight dark-skinned celebrities, while skincare professionals must educate consumers about the dangers of bleaching and the importance of self-care through self-acceptance.

 

Additionally, governments must enforce stricter bans on harmful bleaching products.

Black is beautiful

While we highlight the dangers of skin bleaching, and urge stakeholders to take immediate action, we must also emphasise that dark skin is beautiful. Celebrities, influencers, and anyone with a platform should use their voice to celebrate and normalise dark-skinned beauty.

Those who bleach must understand that true beauty is not about skin tone, it’s about self-love and confidence in one’s natural complexion. Our dark skin isn’t just something to accept; it’s something to take pride in. It’s time we embrace dark skin as the standard of beauty.

 

Adebagbo is the CEO and Director of Beth Beauty Medical Spa in Lagos.

Each time any of my younger siblings was rude to me or sometimes attempted to smack or slap me and then run away, my mum would wiggle her finger and warn them, ‘ma fi abara kekere gba nla’. Meaning, Funke’s palm is bigger than yours and so her slap will hurt more than the one from your smaller palm. That was the scenario that came to my mind when the Supreme Court smacked Governor Sim Fubara and Rivers State with that judgment that sent all the Local Government Chairmen back home  to the wives. After reading through the story, I heaved a sigh, not of relief but of exhaustion. I said, wow, after all that drama and tension that preceded and followed the election, is this how it will all end? Remember that Governor Fubara was elected on the platform of the Peoples Democratic Party, PDP, but somehow the Action Peoples Party, APP, won leadership of 22 out of the 23 councils. Not PDP, his party. Think of the millions or billions that was expended on that election. And now this Supreme Court has trashed and thrashed both the money and the effort. A few strong men have decided that the votes counted and discounted mean nothing and Rivers people would have to go and look for more money, more billions to conduct the election that the courts, judges and law would approve. All that strain and stress and grandstanding just to lose to the court, not to the opposition party, PDP. What a shame. What a waste of time and deflation of ego.

So what are the lessons here? If your palm is small, do not slap the person with a bigger palm. His Excellency, Sim Fubara looks like he has taken on a bigger man or men. His palm is smarting but it looks like the man he slapped did not even wince. The slaps the governor has been dealt are enough to relocate anybody’s two ears to the same side of the head and I am not sure he has received the last slap yet. His fight with Minister Nyesom Wike has been, sad, bad and mad. It is not a fight that should have started in the first place but the ‘rightness’ or ‘wrongness’ of that fight is a subject that is ripe, not only for deep study but one for national debate. Those who want to quote the Bible or democratic tenets here are definitely not Nigerians. The godson and godfather politics, the I-will-choose-my-successor mentality of governors and the oppression and betrayal that follow are so totally incorrigibly Nigerian. That one godson is being slapped in 2025 does not mean prospective godsons are not lining up for endorsement. Indeed, Fubara will produce his own godson who he most likely will also slap into deafness. Nigerian politicians are unteachable like that.

Could Fubara have handled this better, more effectively? The answer would depend on where you are standing. If you are standing with the Rivers people whose funds, including the ones that will be withheld, you will see that they are the grass being trampled by all the elephants in this fight. They are the ones who voted a PDP governor and also voted APP local Government executives. Only God knows which party will win the next round.

The next lesson is do not accept and submit to godfatherism if you have no intention of following the tenets of the concept. A man does not become a godfather overnight. He knows things. He is capable of things. If he can suspend democratic tenets for you, he can suspend them again to un-father you. You cannot expect to enjoy the prize of being a godson without paying the price. If some peoples’ ambition and aspiration were discountenanced to favour you and you wore your godson robe proudly while pretending to be a democrat, weep not when the day of reckoning arrives.

Am I in support of Wike and making fun of Fubara? Far from it. The godfather-godson thing shortchanges me, you, the people, democracy, everybody. The only people who profit from it are the godson and his godfather. If they did not fall apart, would we have known some of the details of their alliance? And when politicians align, the people are hardly included in the equation. Or you think when they hold those closed door, nocturnal meetings, they discuss how to build new dams to generate more megawatts of electricity or make irrigation a national policy? No, they discuss a different kind of power, power sharing. They review who got what and will get what. It is when what brought them together separates them that they call in the lawyers, rush to the courts and generally entertain us for a while. The lawyers are cashing out from the bloated egos of the political actors while the judges are gradually establishing ‘judicracy’ – we vote, they decide who rules.

For now, let us wish Governor Fubara the fortitude to ride out this storm. I know he is not sleeping well. Who can, when people who are holding brooms are chasing you all night, only for you to wake up to find a fierce-looking umbrella-wielding one breathing fire by your bedside?   

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A sick North and its leaders

Governor Dikko Radda of Katsina State has a PhD in Agriculture and Rural Sociology. Nasir Idris, Kebbi State governor holds a PhD in Education. The governor of Sokoto State, Ahmad Aliyu also holds a doctorate in Business Administration. Dauda Lawal, Zamfara State governor has a 1992 Masters Degree in Political Science/ International Relations. Governor Gawuna Yusuf of Kano holds a Bachelors Degree in, wait for it, Biochemistry. So, how did a North with governors this educated end up with a strange, obnoxious, nasty and distasteful directive that shuts schools for Ramadan? How did the North get here and how will the region ever get out of this cesspit of affliction?

 Please are the children and grandchildren of these helmsmen attending the schools that are going to be shut down for Ramadan? Are the children and grandchildren of the Senators, Representatives, all political office holders and indeed the elites of the north all affected by this sit-at-home-during –Ramadan schools closure in the North? Are the schools in Saudi Arabia also closed for Ramadan or it is just Northern Nigerian Muslims that are holier than those whose womb birthed the holy Prophet? 

Why are we not seeing or hearing protests against this sad holiday? The Muslim community is quiet. The affected parents are going about their businesses as if this is okay. The Muslim clerics’ silence is the most shocking.

The schools that were shut, are there Christian students there? Will the teachers be paid for the month they are fasting and not working? That last question brings me to the biggest question of all; this closure of Northern schools for Ramadan, was it the initiative of the governors? What exactly were they thinking? Did they hold meetings with all stakeholders in this matter and how did they justify the move? How do Northern leaders sleep at night, really?

 I have always been suspicious that the many social diseases that are afflicting the North are the fault of their leaders. This confirms it. Northern leaders and elites like a sick north. It works for them. They like a North West with almost nine million out-of-school children and a North-East with more than five million. Or what else is the reason why every statistic with negative figures in education domiciled in the North and then some governors  still go ahead to give this kind of directive? Exactly in whose interest is this no-school-during Ramadan holiday, the teachers’, the students’, the parents’ or whose?  

These governors, these Northern leaders, where do they see the North in Nigeria, in world equations in 10 years? Do they think producing Nigerian Presidents regularly is what gives the North power? Me, I think if Nigeria has an Hausa or Fulfude- speaking President for 20 unbroken years where the North still does what it presently does, the region will still not catch up with the rest of Nigeria. Anyway, it looks like those who are beaten are not crying while people like me are swallowing ‘panadol’ for a Northern headache.

 

 

 

 

 

 

 

 

I was initially going to predicate this piece on notable developmental milestones I’ve followed in recent weeks and months, in some states in Nigeria’s South. Indeed, in two separate treatises, I’ve interrogated the endeavours of Chukwuma Soludo, Alex Otti and Umaru Bago of Anambra, Abia and Niger states. I’ve been enamoured by reports of advancements in sectors such as agriculture, infrastructure, investment and security among others, coming from the nation’s global South. You often get this feeling of positive peer rivalry between some states especially those below the Niger and Benue rivers, as they strive to improve the lots of their constituents, while also etching their imprimatur on the sands of time. It became imperative, however, to restructure my thoughts in the wake of certain very contemporaneous happenings, especially in the North, and juxtapose them with news from the South.

In August 2024, I wrote a piece titled The North of Nigeria after the Protests. It was my reaction to the thoughtlessness and idiocy manifested in parts of the North during the 10-day “hunger protests.” Internet videos and visuals are replete with the mindlessness which characterised youth outings those few days of insanity. Multibillion naira public properties and private investments were wilfully attacked, looted and vandalised. Road infrastructure including concrete pallets laid over public drainages were chiselled with axes just to steal the steel meshes binding and solidifying the platters. About a dozen fatalities were recorded between Borno and Niger states, as security personnel attempted the containment of the ensuing mayhem. Elsewhere, the Nigerian Police received plaudits for its demonstrated professionalism in the management of the fracas, mitigating injuries and minimising casualties, even as swarms of brigands held sway those days of utter madness. You watched these jarring scenes on national and global television and couldn’t but ask yourself: What ends were such barbarity, such primitivity meant to serve?

The hunger protests were also observed in parts of the South. But there was greater circumspection and decorum than was witnessed in many theatres of bedlam in the North. Indeed, governments in many states in the South were proactive. Authorities cautioned before the dates scheduled for the protests, that lawlessness in the form of unruly and riotous protests and processions will not be condoned within their boundaries. The October 2020 #EndSARS protests which snowballed into shootings of the processions by the Nigerian Army, remain fresh in popular consciousness. Amnesty International reported at least a dozen deaths from that incident, despite rebuttals by the Lagos State Government and the military authorities.

The government of Kano State in its 2025 budget, has made provision for the conduct of mass weddings. The sum of N2.5 Billion has been earmarked for the quarterly mass wedding programme across the 44 local government areas of the state. The administration of Governor Abba Kabir Yusuf, invested N854 million on the mass wedding of 1,800 couples in 2023. Kebbi State Governor, Nasir Idris, recently committed N54 million on the wedding of 300 couples in his state. Budget and Economic Planning Minister, Atiku Bagudu who attended the programme, availed each couple N50,000 as “startup.” Mai Mala Buni, the governor of Yobe State, has also accommodated mass weddings as a major project in the 2025 budget of his state. Immediate past President of the Senate, Ahmed Lawan who is also from Yobe State is also reputed to have sponsored mass weddings in his catchment area, ostensibly as part of his “constituency projects.”

 

Ahead of the Ramadan fast which began Saturday March 1, 2025, a number of state governments in the North, shut down educational institutions, especially primary and secondary schools. The closure is for a period of five weeks which is the duration of the fasting season. Beginning with Bauchi State in the North East, states in the North West including Kano, Katsina, Kebbi and Zamfara, have promptly followed suit. The various governments have proffered that the closures are to ensure focused and unimpeded observance of the Ramadan by the entire gamut of the peoples and populations of their various entities. These school closures have not taken into account the conveniences of non-Muslim students who are also students in these various states.

Before the wholesale mismanagement of Nigeria’s sociocultural diversities by particular leaderships, especially the eight-year regime of former President Muhammadu Buhari, Nigerians had always been very adventurous. They quested socioeconomic opportunities beyond the perimeters of their traditional origins. This has been said to have accounted for the flattening of Bola Tinubu in his home state of Lagos during the 2023 presidential election which brought him into office. Indeed, a specific settler-ethnicity in Lagos, was fingered for that near electoral humbling of the President. The academic calendars of many of the northern stares under discourse, have reportedly been tweaked to ensure the reopening of schools after the Ramadan-induced forced break.

While parts of the North are prioritising the observance of a religious obligation over and beyond every other consideration, the Nigerian Bureau of Statistics, (NBS), reminds us that the core North has the highest numbers of out-of-school children. Urchins, more famously known as almajiris in tens of thousands are permanently resident on the streets of several northern towns and cities, clutching begging bowls. The North is equally notorious for the high prevalence of child marriages, where clearly and visibly underage girls are married off to men old enough to be the age of their grandfathers. This accentuates the very high occurrence of Vesico-Vaginal Fistula, (VVF), among young northern females. Even if comprehensive health education were to be available for young girls, pervading illiteracy remains inimical to orientation and reorientation to stem the trend.

 

Nigeria’s core North remains averse to the trade and consumption of beverages of certain brands. Yet they desire the perpetuation of the fiscal allocation status quo, which privileges them higher dividends from national Value Added Tax, (VAT), than southern states which actually generate the chunkier taxes. Members of the Hisbah corps which enforces the Shariah are videoed regularly destroying huge consignment of alcoholic drinks, crippling the businesses of traders in such beverages. This is just as Saudi Arabia the global exemplar of Islamic religion, has relaxed its laws on alcohol. Non-Muslim diplomats can now procure and savour alcohol stuff. This is a major shift from the total ban on alcohol, which has been in place since 1952. The original law against alcohol provided for the prosecution and incarceration of offenders, while foreigners were summarily deported.

Down South, many governors and governments are pursuing visionary projects to impact on the well-being of their people. Governors Babajide Sanwo-Olu of Lagos and Seyi Makinde are investing massively in agricultural development to ensure sustainable food sufficiency and security. Surpluses will be warehoused in silos and storages, while overflows will be sold. Among other initiatives, Lagos State is partnering with the Origin Tech Group, to develop a five-year agricultural strategic plan. For starters, the partnership has initiated a Food Logistics Hub in Epe, Lagos State. Part of the plan is to gradually develop 4.2 million square metres of an agricultural village. A 60-kilometre network of roads are to be built in the settlement out of which about 30% is ready. It is a measure of the seriousness behind this plan, that a five-storey administrative block; a sprawling parking area capable of taking 1,500 trucks per day; a weighbridge, cold and dry storage areas, are already in place.

Makinde has revisited the hitherto moribund Fashola Farms Estate which used to be the epicentre of agricultural development in the primordial Western region. The luminous project which runs into several kilometres, sits between Oyo and Iseyin, Makinde has rechristened it the Fashola Agricbusiness Industrial Hub. Investors are expressing interest in cultivating a myriad of crops, notably cassava, maize, soybeans, cowpeas, tomatoes, banana and even dairy production. Well over N11 Billion has been committed to revamping the primordial farm with the provision of road infrastructure, factories and warehouses, among other structures. At least a dozen companies have already been established in the agribusiness zone, including Friesland Campina West African Milk Company Ltd, (WAMCO), and Brown Hill Farms Ltd, which is cultivating vegetables by deploying the Green House model.

Governor Dapo Abiodun of Ogun State, has identified over 12,000 hectares of arable land in his state, out of which the cultivation of 200 hectares last year, returned exponential yields. Abiodun at the harvest of rice from the demonstration farm located at the Magboro rice farm in Obafemi Owode local government area, boasted that Ogun State could conveniently feed the whole country. The pilot project yielded 1400 metric tonnes of rice, equivalent to 20,000 bags of milled rice, capable of gifting farmers with returns of N1Billion naira every quarter of the year. A cargo airport has been developed by the Abiodun government and approval secured from President Tinubu for the physical area of the airport to serve as a Special Agro-Cargo Processing Zone and a Free Trade Zone. The project has the potential to create about 50,000 direct and indirect jobs.

 

Who will grow or provide on a sustainable basis, the food which will feed the newly weds in Kano, Katsina, Kebbi and elsewhere? Who will cater for the almajiris, dan iskas and yan dabas being bred like rabbits out there, who have unwittingly become human furniture on northern streets? Mass weddings, early marriages, school closures for the observance of religious rites, freewill breeding of children without a plan for their futures, are not the pathways to socioeconomic progress. True, members of the elite like the senior parliamentarian representing Doguwa/Tudun Wada federal constituency in Kano, Ado Doguwa, may have four wives and 28 children. He is a fifth-term member of the legislature who has been Chief Whip and Majority Leader, respectively. Not everyone from his part of Nigeria, however, is as fiscally fortunate as he is.

As things stand today, the core North cannot aspire to catchup with, let alone overshoot the multisectoral mileages already attained by the South. It needs pursue immediate, intentional and conscientious rethinking, reorientation and recalibration, to get off the starting blocks.

Olusunle, PhD, Fellow of the Association of Nigerian Authors, (FANA), is an Adjunct Professor of Creative Writing at the University of Abuja.

 
Building and operating domestic refineries in Nigeria is significantly more beneficial than importing cheaper, low-quality refined petroleum products. Establishing domestic refineries would lead to substantial economic advantages like job creation, foreign exchange savings, improved product quality control, energy security, and a more robust domestic economy, even if initial costs might seem higher due to upfront investment in infrastructure development.
 
Long story short, building a refinery is a huge investment, especially for a country like Nigeria. Globally, there is a surplus of refineries, and if you look closely, whether building a new one is a good option or not. Many of the refineries are running at low volume as there is surplus refining capacity, which means that you can get the refined product back while paying very little to the refiners, so why invest so much in a new one?
 
Ironically, our beloved country, Nigeria, has a problem: It is one of the world's top oil producers, but it doesn't have sufficient gasoline to fuel its struggling economy. The country's four state-owned refineries are currently operating at less than 15% capacity following decades of neglect, poor maintenance, mismanagement, and corruption in the industry. Thankfully, the organised private sector appears to be fully ready to rescue our oil and gas sector like it happened in the telecom sector some two decades ago.
 
Similarly, statistics from the Bureau of Public Enterprises (BPE) clearly suggest that, there are almost no public enterprises in Nigeria today that function well. While they were created to lessen the shortcomings of the private sector and spearhead the development of Nigeria, many of them have smothered entrepreneurial development and fostered economic stagnation. NITEL, NEPA and the Nigerian National Petroleum Corporation (NNPC) are the best examples of these.  Public enterprises have served as platforms for patronage and the promotion of political objectives, and consequently suffer from operational interference by civil servants and political appointees.
 
Furthermore, as of 2018, Nigeria spent $9.95 billion importing refined petroleum. 74% of imports were from the Netherlands, Belgium, Luxembourg, and the United Kingdom. Those are all countries much richer than Nigeria. All of them rely on private sector operations for refined petroleum products, not the government. However, refineries are different all over the world because they have to be, not only to process the raw crude oil but also to make products in the proportions that match the market demand.
 
Essentially, not all crude oil is the same. Russian Urals grade crude, being of medium density and molecular weight and high sulphur content, is very different from the lower density, lower molecular weight, low sulphur US West Texas Intermediate. Yet all of these inputs must be able to create a standardised set of outputs, like gasoline, heating oil, bunker fuel for ships, LPG for cooking and heating, and rigorously purified chemical feedstock for the creation of such things as polymers, herbicides, detergents, permanent markers, and a lot more. All of those products must perform the same way every single time.
 
In conclusion, Nigeria produces only high-value, low-sulphur-content, light crude oils—Antan Blend, Bonny Light, Bonny Medium, Brass Blend, and Escravos Light. Hence, the need to support the building and takeoff of our own refineries in Nigeria rather than importing cheaper, low-quality refined petroleum products.
 
Finally, the HARBINGER of HOPE is the coming on stream of the private refineries that has the capacity to change the dynamics. Namely: Dangote Petroleum Refinery & Petrochemicals, Lekki Free Trade Zone, Ibeju Lekki, Lagos, Nigeria.
 
2 • The BUA Refinery in Akwa Ibom State, Nigeria, a significant petrochemical project with a capacity of 200,000 barrels per day.
 
3 • Gasoline Associates International is one of the private companies licensed by the DPR To establish private petroleum refineries in Nigeria, situated in Ipokia, Ogun State precisely. It's the only petroleum refinery in Nigeria that is with a fully vertically integrated technology covering all aspects of refining, petrochemicals and gas. In joint partnership with FL Engineering Consortium, it has established a plan for a 100,000bpd Petroleum Refinery & Petrochemical Plant, expandable to a 450,000 BPSD capacity, for strategic reason it may maintain the 100,000bpd. 
 
This includes other similar modular refineries at various stages of constructions.
 
Richard Odusanya
odusanyagold@gmail.com
 
 
 
 
 

All through the last Yuletide, the grapevine in Enugu State was abuzz with speculations that Chijioke Edeoga, the Labour Party (LP) state governorship candidate in the 2023 election, was getting restless watching political actions from the sidelines. Speculations centred on his possible move away from the party on which platform he came close to becoming the state’s helmsman, to either the All Progressives Congress (APC) that holds sway at the federal level or the Peoples Democratic Party (PDP) that was his nemesis in 2023.

Reports of his closed door meetings with leaders of the PDP in the state did not raise many eyebrows, and neither did his picture, which surfaced online with the state chairman of the APC, Barr. Ugochukwu Agballah and the Hon. Minister of Innovation, Science and Technology, Hon. Uche Nnaji. Those who have followed his political trajectory in the past 2 years were prepared to swear they were mere pieces of propaganda. That was until the event of Friday, January 31, 2025, gave flesh to the rumor when he hosted officials of the state PDP exco in his Enugu home. The reality is that after evaluating the state’s political landscape and its changing dynamics, Edeoga appears to be considering dumping the LP for a new political platform.

The PDP visit was so well choreographed to massage his ego and provide him good reasons to decamp. In political parlance, it is called ‘soft landing’.

The team led by the state PDP Chairman, Martins Chinweike, explained that they were there on behalf of Governor Peter Mbah to ‘beg’ Edeoga to return to the party. “We’re at the residence of His Excellency, Hon. Chijioke Edeoga…we’ve had a lot of discussions before now and today, we have come to consult with him and he’s very satisfied with our visit…I believe, from what he told us that we are going to have him back in the party.” That to me was the clincher. Nothing can be more compelling than for a politician to be so openly ‘begged’ by a state governor. Though Edeoga promised to respond to their request after consulting his supporters, one can correctly predict the outcome of the ‘consultation’. Indeed, what transpired on Friday, January 31, was more of an engagement party between a beautiful political bride and the preferred suitor, the Peoples Democratic Party.

It should suffice at this point, therefore, to try making sense of the factors that brought Edeoga to this threshold.

To many, his possible political move sounds distasteful. Why would he abandon that platform that gave him fame and which became a rallying point against the PDP in Enugu State? A good question, I dare say, except it brings us to another question: What other options does the man have? Events of the past 20 months have left him with only two options: to either stay back and languish in a party that has lost its soul or to seek new political adventures elsewhere. If he chooses the latter, the reasons are not far-fetched.

While opposition politics is essential for democracy, it has been difficult for him in the LP which now lacks basic organizational strength. Like the fish that started rotting from the head, the once vibrant platform that was energized by Peter Obi in 2023 has become so debilitated by a festering leadership crisis at the national level which has weakened its structures down to the states, local government areas and the wards. The scenario in Enugu State is even more pitiable as the party has become a shadow of itself in spite of its heroics in the last election. Most of the 14 members elected as lawmakers to the state assembly have since decamped into the ruling PDP with only 6 of them still in the Labor Party.

For a man who left the PDP for the LP, Edeoga has found himself abandoned in the party and increasingly isolated from the two ends of the state’s political divide. After a bruising electoral contest in which he was sapped psychologically and financially, he was ill-positioned to mount any strong opposition; the party’s elected officials who could have provided momentum, found it more expedient to join the ruling party in the state. At the federal level, as many as 3 of the members in the House of Representatives, namely Barr. Cyriacus Umeha (Ezeagu/Udi) Hon. Sam Atu (Enugu North/Enugu South) and Hon. Chidi Obetta (Nsukka/Igboeze South) are believed to be aligning towards the APC.

So, who are still in the LP for Edeoga to consult? There are very few, indeed, and his promise to first consult his party leaders before giving the PDP a response was simply to fulfill all righteousness. The once-bubbling camp of the Labour Party in Enugu State has become deserted.

If indeed the speculation is true that he plans to defect to the APC or PDP, the big issue will be the moral question. It will be viewed as betrayal of the party that gave him the platform to challenge for the governorship in 2023. For the thousands who viewed LP as a movement for political change, supported his ambition and braced the odds to vote for him, defection will smell like opportunism —using the party for personal gain and discarding it when convenient. They would view him rightly or wrongly as a man who lacks credibility, one who prioritizes personal ambition over party loyalty.

But that will be one side of the coin.

In politics, ideological consistency is important, but so is political realism. The party Edeoga went into the contest with is no longer what it is today, and in the awkward position he finds himself today, his survival has become the overriding issue. As the doctrine of political relevance emphasizes, a politician must remain active, strategically positioned, and influential to stay relevant. Idealists would always view it as detestable, yes, but that is the reality. For a man who has been abandoned by the many elected officials on the party’s platform, Edeoga’s staying power must be running low, and he now runs the risk of fading into political obscurity and irrelevance. In any case, has he been any use to the thousands of supporters who pinned their hopes – politically and economically – on him, and whom he is increasingly unable to cater for?

Edeoga finds himself at the crossroads and I don’t envy him a bit. While opting for the APC could position him for a strategic appointment at the federal level where he once served as a senior aide to former President Goodluck Jonathan, the attraction to the PDP is more compelling, obviously. The rumour is thick in the air that the PDP ticket for the Enugu East Senate for 2027 is already being dangled in his face. If that is true, it becomes much easier to picture him returning to the PDP, a platform which will allow him to rebuild old relationships and position himself as a key player in the party’s future.

It’s a choice between the symbolism that the Labour Party represents and the tangible opportunities of political relevance – the lifeblood of any politician’s career – that PDP now offers. Most Nigerian politicians who faced similar situations before now, afraid they would end up in the political wilderness, followed their heads rather than their hearts. The more reason anyone can wager that Edeoga will return to the party that he called home for over 23 years before the governorship contest took him away.

For the PDP and Governor Peter Mbah, who has indicated a personal interest in Edeoga’s return, it will be a win-win situation for both sides. While the possibility of another potent challenge to the governor’s second term ambitions becomes more remote, having Edeoga on his side would allow him take some naps with both eyes closed as permutations commence for the 2027 elections.

Last modified on Tuesday, 04 March 2025 12:18

The visit of key political, religious and traditional leaders from Akwa Ibom State to President Tinubu last Friday has triggered lively discussions in the state on the next political move of Gov. Umo Eno. Will he or will he not defect to the APC? The 105-member delegation, comprising both PDP and APC members, as well as business and traditional chiefs, was led by both Senator Godswill Akpabio and the governor. It was a culmination of a series of events orchestrated by the governor since he assumed office to bring members of the two parties together under a canopy of harmony and unity. Eno has inherited a politically fractious and disunited state in which the two dominant political parties in the state have been perpetually at war with each other since 2013. But through deft reconciliatory tactics over the last 20 months, he has broken down partisan barriers that created divisions and acrimony along political lines. Akwa Ibom state has not enjoyed so much cordiality and togetherness since 1999, and the spinoff is this lively debate on his political future.

The meeting in the Villa was in two phases. First, President Tinubu met with Senator Akpabio; Gov. Eno and former governor Udom Emmanuel for over two hours in the president’s meeting room, next to his office, after which the quartet walked across the hallway into the Executive Council Chamber, where the full delegation was already seated for the formal event. Details of their discussions are still sketchy, but I have spoken to no fewer than 10 persons in and outside Akwa Ibom who should know, and I understand that two major related issues dominated the discussions: reconciliation of Senator Akpabio with Udom Emmnauel and the 2027 reelection of the President. With the open revolt of some governors and key politicians from the North against the President and his policies, and their open threats to work against his reelection, the president’s strategists are focusing on persuading all the eight opposition governors in the South to either decamp to the APC or work for the reelection of the President. The thinking is that if Tinubu wins all the 17 southern states, it would be easier for him to retain Aso Rock.

Gov. Umo Eno has publicly pledged to support the reelection of the president, but there’s been enormous pressure on him to join the President's party. The thaw in the frosty relationship between Akpabio and Udom Emmanuel is thus part of the broad strategy to swing the state to the governing party in 2027.

But among PDP members in Akwa Ibom, the possibility of the governor defecting is a difficult subject to broach. ‘’The governor has not told me about it; and I think I’m in a position to know if that was being considered’’, said Onofiok Luke, a respected PDP leader who had served as the Speaker of the House of Assembly and member of House of Reps. He added reflectively: ‘’unless it’s on a need-to-know basis’’. Another PDP chieftain, Chief Ndueso Essien acknowledges the possibility of some people piling pressure on the governor to defect because of his popularity and likability, but the important thing is the governor’s response to the overtures being made to him. ‘’The governor has not briefed me about it and until he informs me, it remains a rumour’’, said Chief Essien, a former minister and member of House of Reps.

On the other hand, APC members are quite enthusiastic at the prospects of Umo Eno joining their party. Chief (Arc) Otu Ita Toyo is hopeful that that the governor would contest his reelection on the platform of APC and would be overwhelmingly reelected. ‘’Umo Eno will achieve a lot, especially in completing Ibom Deep sea Port if he aligns fully with the President at the centre’’, he told this writer.

But the visit was no all about 2027. Inside the Council chamber, Gov. Eno made three important requests to the President, ‘’two of which have consequential effects on us as a sub national’’. First, he asked for the refund of billions of Naira spent on ‘’containing potential ecological disasters from the Ecological Funds’’. The governor listed the various ecological remediation projects the state had funded over the years, and noted that even his official residence and office were being threatened by gully erosion. Tinubu nodded intermittently. The second request is for the president to support the realization of the Ibom Deep Sea Port project. This is the number one dream of every Akwa Ibom person, and even a primary school pupil would have guessed right that it would feature in his speech.The governor wants the president to direct NPA to execute the Concession Agreement with the Port Development and Management Company (PDMC) because the ‘’realization of this project will be an economic game-changer for our state, region and the nation’’.

The third request came in the form invitation to the president to visit Akwa Ibom in May and commission some projects, notably the Arise Recreation and Leisure Park which is located on a large parcel of land previously ravaged by gully erosion. Designed as a family-themed leisure park, it consists of a nine-hole golf course; swimming pool; conference hall; children playground; lawn tennis courts and other facilities and 20 tastefully-furnished guest apartments. The adjoining land would be laid out as a residential estate. The concept reminds me of a friend I visited in Texas, US, whose home adjoins a golf course. It was so nice sitting out on his porch and watching rich Americans play golf. I have visited the Arise Park twice, and I’m amazed at the enormity of the project. The UNDP Resident Representative in Nigeria, Elsie Attafuah, is equally impressed. ‘’Seeing the Arise Park project firsthand is an eye-opening experience. The level of planning and execution is commendable and I sincerely hope to be part of this great transformation unfolding in Akwa Ibom", she said as she toured the site with Information Commissioner Aniekan Umanah.

From the Villa, the Akwa Ibom delegation went straight to the Hilton Hotel where a lavish dinner was held for them by the Senate President. Here, Chief Don Etiebet; Arc. Ita Toyo; Senator Helen Esuene and Akpabio himself spoke, with some making tangential references to the ‘’expected’’ political tsunami in the state. While some PDP members sat deadpan and somewhat somber, speaker after speaker commended the governor for bringing Akwa Ibom together in a political harmony and unity. Senator Akpabio urged the governor not to be discouraged by critics from charting his own political course. The Senate President looked across the room and acknowledged Senator Emmanuel Ibok Essien, the owner of Ritman University, Ikot Ekpene. Akpabio, in his characteristic wisecracks, noted that he was the founding Chancellor of the University soon after he left office as governor, and his photograph is still hanging at the Senate Building, but incidentally, it was at the university that Senator Ibok Essien and others met in 2023 to plan for him to lose the 2023 election. He asked Ibok Essien to invite him for the next convocation. There were laughs and applause.

Chief Don Etiebet described the day as one of his best political moments and praised the governor for orchestrating a new season of love, unity, peace and concord in the state. Every governor in the state before the incumbent has fought Etiebet for one reason or the other despite the fact that he has been a benefactor to them all, one way or the other. Another beautiful moment of the day was the embrace and handshake between Senator (Obong ) Bassey Albert (OBA) with the governor. The two were the bitterest contestants in the 2023 governorship election in the state. It reminded me of the ferociousness with which Umana Umana and Udom Emmanuel went for each other to get the top job in 2015.

The following day, the delegates flew back to Uyo in the chartered flight provided by the governor clutching the beautiful gift packs provided by the Senate President. But the question still remains: which way, Pastor Umo Eno in 2027?

Okechukwu Isiguzoro, Deputy President General of Igbo socio-cultural organization, Ohanaeze Ndigbo, last week demanded N10tn reparation and a letter of apology from President Bola Tinubu because of “the erroneous classification of the 1966 January coup as an Igbo insurrection”. He commended Babangida “for his exemption of the Igbo people from the unjust label of being ‘enemies of the North’ whilst not forgetting to hail him over his claim that the objective of Nzeogwu and his fellow insurrectionists was “to free Chief Obafemi Awolowo from prison and install him as Nigeria’s leader”.

The problem is that besides Isuguzoro, I am not sure many Nigerian will take Babangida serious. This is a man who has been trying to rationalize the unjust and malicious murder of Mamman Vatsa, his child hood friend while Vatsa’s appeal over alleged coup plotting was pending (General Donkat Balli The News May 22, 2006), a con man who took Nigerian through “eight years of transition without end” only to annul the most credible election in our nation’s history won by MKO Abiola his friend and business partner only to resort to buck passing 32 years later. And this is a man whose controversial book has been described as “a collection of distorted facts which cannot serve as a reference book for the younger generation but a good reference book for criminal-minded people”. (Jonathan Vatsa, Punch Feb 28). It is doubtful if much weight can be attached to Babangida’s mendacities. There are just too many lose ends in his tales.

For instance, he claims the  “primary objective of the January 1966 coup was to free Chief Obafemi Awolowo from prison and install him as Nigeria’s leader” without telling us his source. And if his source was Emeka Odumegwu Ojukwu who first sold the dummy during an interview, that also only raises more questions. If Ojukwu, who claimed to have foiled the coup in Kaduna while Aguiyi Ironsi foiled it in Lagos, were in possession of such privileged information, what stopped the duo from releasing Awo from an unjust incarceration despite his three different letters of appeal to Ironsi?

And if the coup plotters were performing their duty as custodian of the constitution as Babangida would want us to believe, the cleansing ought to have started with premiers Okpara and Ahmadu Bello, who refused to recognize Dauda Adegbenro, the Western Region recognised premier, followed by President Azikiwe and Prime Minister Balewa, who masterminded an illegal declaration of state of emergency in the West, imposition of Akintola of NNDP and Fani Kayode of NCNC as premier and deputy premier without election and  imprisonment of Awo over a fabricated claim he was about to overthrow the government of Her Majesty, the Queen.

And lastly, Babangida is a master of obfuscation; there is no evidence in our recent history to show Igbo ‘are enemies of Hausa/Fulani’ or that there has been any form of love lost between Igbo and Yoruba. Indeed if the phrase that best captures relationship between the former is ‘conjugal bliss’, the later will be “hell hath no fury like a woman scorned”.

 

When it comes to power sharing, Igbo find Hausa/Fulani irresistible. For instance, following the outcome of the 1959 election Awo conceded leadership to Zik and agreed to work under him as finance minister. While his group was waiting in Asaba to seal the deal, Zik and his group were already in Kaduna cutting a deal that produced the NPC/NCNC alliance.

 That the 1959 marriage of convenience ended in a civil war did not discourage the marriage between NPN/NPP in 1979 (both metamorphosed from NPC/NCNC of the first republic). Ojukwu the rebel leader returned from 10 years exile to join the new alliance which again collapsed in 1983, not over how best to serve Nigeria, but over sharing of perks of office.

Then came Babangida’s 1993 ‘transition without end” (Oyediran). All the Igbo states except Anambra voted for Tofa, the NRC presidential candidate. Over 80% of those Babangida named during his last week book presentation as conspirators in the annulment of the election won by MKO Abiola were of Igbo ethnic extraction.

In 1999, Igbo voted massively for PDP and Obasanjo, the candidate the northern hegemonic power imposed as Yoruba candidate as against Olu Falae, the Yoruba sponsored candidate.

Unlike the enduring love of the Igbo, the ever ready beautiful bride and their Hausa/Fulani suitors, there has been no love lost between Yoruba and Igbo political elite since the 1930s when as leaders of urban immigrants, Igbo political elite wanted to make themselves relevant in the politics of Lagos and intimidation, blackmail and propaganda were some of the weapons of war freely deployed by Igbo against their Yoruba hosts.

 

This played out in 1934 during a struggle to have a member of the Nigerian Youth Movement move to the House of Representatives. Awo had supported Earnest Ikoli, an easterner against Akinsanya, his fellow Ijebu kinsman, sponsored by Zik. Because Akinsanya, Zik’s candidate lost the election after a bitter campaign, Zik pulled out all Igbo members and collapsed the movement accusing Awo and Yoruba of playing tribal politics. The seed of mutual distrust was thus sowed.

The Ibo Federal Union was formed in 1943. Zik became its national president. According to Obafemi Awolowo, “Dr Azikiwe himself was an unabashed Ibo jingoist who gave the game away when he said during his presidential speech at the Ibo Federal Union in 1949 that “It would appear the god of Africa has specially created the Igbo nation to lead the children of Africa from the bondage of the ages, not only to conquer others but also adapt themselves to the role of preserver”, (Awo autobiography PP 172). 

However when Egbe Omo Oduduwa was formed in Lagos in 1949 by Awolowo to unite the Yoruba, Zik, claiming it was targeted at Igbo and 27million Nigerians unleashed virulent attack on the Egbe and its leaders who were physically attacked along their properties in Lagos by  Zikist youths.

In1951, after the regional election, of the five members elected on the platform of Ibadan Progressive Union, Adegoke Adelabu remained loyal to Zik and NCNC, while Adisa Akinloye and others joined Awolowo’s Action Group. This followed a stalemate as Mbadiwe  and other Zik’s supporters insisted he should become the premier of the West while leading members of NCNC like Olu Akinfosile and TOS Benson, who regarded NCNC as a Yoruba party as there was only one non-Yoruba in its inaugural meeting, insisted one of them be chosen to be premier.

The decision of some Yoruba in NCNC to join Awo’s AG in order to control their own destiny became a subject of intense propaganda and blackmail and misinformation by Zik; today’s equivalent of the ‘Obdients’. They crowned Obafemi Awolowo, who emerged leader of government, king of tribal politics and enemy of Igbo.  Not even the world-celebrated Chinua Achebe could restrain himself from spreading misinformation when he wrote in his last major work – There was a country – that he witnessed carpet crossing of Zik supporters on the floor of Western House in 1952.

The misinformation and misrepresentation of the 1952 events have continued to define Yoruba and Igbo politics.

Finally, I think Ohanaeze will have to search beyond Babangida’s tenuous claim to justify their N10trn reparation demand especially in the face of overwhelming evidence that confirmed  that both the January insurrectionists and Ironsi were mere pawns in the hands of highly cerebral Igbo political leaders including Dr. Nwafor Orizu, the senate president, Dr  Ben Nwabueze, Ironsi’s adviser  and Dr. Ozunba Mbadiwe (the man of ‘timber and calibre’), a cabinet minister  during the January 31 night of many knives.

For instance, it has now been established that Zik was the first to seek the support of the military following the constitutional gridlock that followed the massively rigged 1964 election. It was believed it was the negative response of the military that claimed to be answerable to the prime minister that precipitated insurrection by younger elements in the military sympathetic to Zik’s course in January 1966.

There was also sufficient evidence from those present at the meeting, including Richard Akinjide, that the senate president, instead of supervising the election of the most senor surviving minister as acting prime minister, was playing the ostrich game until Ironsi declared himself head of state.

And finally, Igbo’s  two other dominant ethnic groups will need to be convinced that Ironsi’s Decree 34 that turned a multi-ethnic and multi-cultural  federal state into a unitary state, a system promoted by Igbo up to the London 1957 Constitutional Conference, was not an Igbo agenda.