OTHERS' VIEWS
SUNDAY 1-DEC
Hearn confirms Joshua’s 2025 return date
https://reubenabati.com.ng/sports/hearn-confirms-joshua-s-2025-return-date
Why Nigeria Needs Tax Reform – Oyedele
https://reubenabati.com.ng/feature/why-nigeria-needs-tax-reform-oyedele
Okpebholo, APC Jittery Over Exposure Of Systemic Rigging In Edo, Lies To Cover Fraud – Obaseki
https://reubenabati.com.ng/feature/okpebholo-apc-jittery-over-exposure-of-systemic-rigging-in-edo-lies-to-cover-fraud-obaseki
CBN tells Nigerians to report cash withdrawal issues from December 1, banks to face penalties
https://reubenabati.com.ng/feature/cbn-tells-nigerians-to-report-cash-withdrawal-issues-from-december-1-banks-to-face-penalties
Local Government Autonomy….Concerns Mount Over Non-execution Of Supreme Court Ruling
https://reubenabati.com.ng/feature/local-government-autonomy-concerns-mount-over-non-execution-of-supreme-court-ruling
Tinubu Tax: North’s anger grows as youths attack Deputy Senate President
https://reubenabati.com.ng/feature/tinubu-tax-north-s-anger-grows-as-youths-attack-deputy-senate-president
OAuGF report reveals huge financial infractions in NNPCL, NUPRC, NMDPRA
https://reubenabati.com.ng/feature/oaugf-report-reveals-huge-financial-infractions-in-nnpcl-nuprc-nmdpra
Rivers: N27bn IGR behind Fubara, Wike rift, INEC now APC member – Adeyanju
https://reubenabati.com.ng/feature/rivers-n27bn-igr-behind-fubara-wike-rift-inec-now-apc-member-adeyanju
‘I Am Against Tax Reform Bills, It Gives Some States More Advantage’ – Ningi
https://reubenabati.com.ng/feature/i-am-against-tax-reform-bills-it-gives-some-states-more-advantage-ningi
[STATE HOUSE PRESS RELEASE] President Tinubu Congratulates New NUJ President And Executive Team
https://reubenabati.com.ng/news/state-house-press-release-president-tinubu-congratulates-new-nuj-president-and-executive-team
[PRESS RELEASE] President Tinubu Approves Funds for UNESCO Media and Information Literacy Institute in Nigeria
https://reubenabati.com.ng/news/press-release-president-tinubu-approves-funds-for-unesco-media-and-information-literacy-institute-in-nigeria
Trump threatens 100% tariff on BRICS countries over currency plans
https://reubenabati.com.ng/news/trump-threatens-100-tariff-on-brics-countries-over-currency-plans
‘From Secular To Sacred’ - Filmmaker, Mike Bamiloye Reflects On Transformation To Gospel Drama
https://reubenabati.com.ng/feature/from-secular-to-sacred-filmmaker-mike-bamiloye-reflects-on-transformation-to-gospel-drama
Darey Art Alade and wife Desola mark 18th wedding anniversary
https://reubenabati.com.ng/feature/dare-art-alade-s-wife-deola-celebrate-18th-wedding-anniversary
Sokoto NLC Suspends Planned Strike Over ₦70,000 Minimum Wage
https://reubenabati.com.ng/feature/sokoto-nlc-suspends-planned-strike-over-70-000-minimum-wage
Nigeria needs collaborative leaders for national progress - Peter Obi
https://reubenabati.com.ng/feature/nigeria-needs-collaborative-leaders-for-national-progress-peter-obi
How Tinubu’s fiery critics became spokespersons, loyalists
https://reubenabati.com.ng/feature/how-tinubu-s-fiery-critics-became-spokespersons-loyalists
2027: Atiku, Obi deny joint presidential bid after reunion
https://reubenabati.com.ng/feature/2027-atiku-obi-deny-joint-presidential-bid-after-reunion
Tax Reform Bill: Atiku Calls For Transparency, Inclusivity In Debate
https://reubenabati.com.ng/news/tax-reform-bill-atiku-calls-for-transparency-inclusivity-in-debate
I commiserate with the families who lost loved ones to the stampedes of recent days in Ibadan, Oyo State, Okija, Anambra State and Abuja, Federal Capital Territory (FCT). There can be no greater tragedy than for anybody to die while looking for something to eat, especially during a festive season like this. So, for those in authority at all levels, the message should be clear. But from what I have been reading in recent days, it appears some may simply be looking for scapegoats while others are playing politics with a problem that has always been with us. In the process, important lessons are ignored. If only to honour the memories of the dead, we must not waste this moment.
While ordering a probe into the tragedies, the Inspector General of Police (IGP), Kayode Egbetokun “warned groups and organizers of similar events to ensure the involvement of security agencies as negligence on their part is criminal and would not be overlooked…” These incidents, according to the National Emergency Management Agency (NEMA) Director General, Zubaida Umar, who also waded in, “undermine the goodwill behind charity events, turning acts of kindness into sources of grief due to poor planning and crowd control.” The impression being unwittingly created is that these tragedies would not have occurred if the police and other security agencies as well as NEMA ‘experts’ had been involved in planning and execution. Even President Bola Tinubu seems to have bought into that narrative considering what he said during his media chat on Monday night. But is the blame game supported by empirical fact?
On 23 February this year, seven people died following a stampede during the distribution of 25kg bags of rice at a discounted price of N10,000 by the Nigeria Customs Service (NCS) in Lagos. Aside the fact that the NCS is a quango whose personnel bear arms, policemen were also at their zonal headquarters in Yaba when the stampede occurred. “Unforeseen challenges arose when we ran out of stock and announced the continuation of the exercise the following day, leading to a regrettable outcome,” spokesperson for the service, Abdullahi Maiwada, explained after the incident. “The crowd became desperate and charged through our barricades in search of rice bags inside emptied containers. In the stampede that ensued, some fatalities and injuries were regrettably recorded.”
A month later, two female students at the Nasarawa State University in Keffi, also died while 17 other students were injured following a stampede inside a hall where bags of rice were kept. Security personnel at the scene were reportedly ‘overpowered’. At the instance of Governor Abdullahi Sule, each tertiary school student in the State was to receive two 7.5kg bags of rice and N5,000 to cushion the effect of the difficult times in the country. “After our arrangement for the distribution of palliatives to the students that was to be held at the university’s convocation square, they (students) suddenly arrived at the venue in their numbers and overpowered security,” the Nasarawa State Students Association national president, Yunusa Yusuf Baduku, explained. “They (the students) broke through the gate into the hall where the bags of rice were to be shared. Unfortunately, most of our female students sustained injuries. We rushed several students to the school clinic and Federal Medical Centre Keffi. I learned that two female students died from suffocation.”
Given the foregoing, the self-righteous fixation about ‘criminal negligence’ on the part of organisers of these events may not be accurate. And it could be counterproductive. Since I arrived Ilorin last Saturday for the Christmas holiday, I have found it difficult to sleep well as I reflect on where I would probably be now if God had not intervened on behalf of our church three weeks ago when we organised a similar programme. Therefore, as much as I share in the grieve of the bereaved families, I also sympathise with the organisers of these events who must now be going through trauma. So, before I conclude with my take on these tragedies, I seek the indulgence of readers to share a personal experience.
The Everlasting Arms Parish (TEAP) of the Redeemed Christian Church of God (RCCG), where I worship in Abuja, features an annual programme that supports the less fortunate with gifts of food items and household wares during the Christmas period. Called ‘Tabitha Tent’, it was initiated by Pastor Chinedu Ezekwesili in 2007 and continues with his successor, Evaristus Azodoh. Dependent on donations from church members (with some members also using their networks to get external support), the event is held on the first Saturday in December every year. While my wife and I had been actively involved from the beginning, Pastor Azodoh raised the stakes in 2019 by appointing me chairman of the organising committee. Our responsibilities include raising funds, procuring essential foodstuffs and coordinating the programme. I have able lieutenants in Modupe Ogundimu, the Lagos Zonal Director, National Health Insurance Authority (NHIA), Elizabeth Ekpenyong, Director of Strategic Programmes, Debt Management Office (DMO) Abuja, Funke Abegunde, a teacher at the American International School, Abuja and Bello Bissalla, Managing Director/CEO, Beltina Printing Press.
Being both a retired army Colonel and a medical doctor (with his wife also a medical doctor), Pastor Azodoh ensured we had security and medical teams in place for the programme every year. Despite that, we have had situations of some participants going home with bruises and other minor injuries after being treated by our team of medical personal led by Dr Rosemary Nwokorie, a consultant anaesthesiologist and Chairman Medical Advisory Committee (CMAC), Asokoro General Hospital and Bayo Olakareem, a pharmacist. Last year, a woman broke her arm in the struggle at the gate. After the preliminary intervention by our medical team, I asked my driver to take her to the hospital with N50,000 as a deposit. Before they left the church premises, the woman asked to be given the money and just taken home. When all entreaties for her to be taken to the hospital proved futile, we acted as she demanded. She was around three weeks ago for this year’s edition and told us she had spent a fraction of the money to heal the arm through traditional methods. That is the kind of poverty you deal with at these charity programmes.
On Saturday, 7th December, our medical team was on ground and for security, we had ten policemen and another ten men from the Nigeria Security and Civil Defence Corps (NSCDC) to support them. These 20 official security people were joined by our 13 in-house security personnel (we have an expansive compound that also hosts both primary and secondary schools) and several Ministers/Workers. In the days preceding the event, as it was the practice every year, we (in the organising committee) also fasted and prayed together. On D-Day, we believed we were well covered despite the thousands who had camped outside our church premises from Friday 6th December—24 hours before the programme.
The programme started by 8am with beneficiaries (the number we could cater for) allowed entrance into the premises through a guided process once they collected the accreditation tags. Everything went well and by 10.30am we had concluded the sharing of foodstuffs to as many as 1,300 people – only clothing materials and shoes were left. By our arrangement, beneficiaries had to remain inside the church premises so that they could all leave at the same time since the number of people outside was almost three times the number inside. When we felt our assignment was completed, we asked the security personnel to open the two gates to allow beneficiaries to exit with their packs. That was when all hell broke loose.
The moment the gates were opened, the thousands of people outside rushed in. And that was the point of divine intervention. For some inexplicable reason, the people inside practically froze. Likewise with all the security men who became mere onlookers. That was how we were saved from what could have been a tragedy. If those inside had attempted moving out while those outside rushed in, as it almost always happens on such occasions, many lives would have been lost. Although Pastor Azodoh was evidently shaken by what we witnessed, I had a delayed reaction. It was only after the Ibadan tragedy that I began to ruminate on what could have happened at Tabitha Tent 2024!
The first lesson I take from ‘Tabitha Tent’ every year is how the level of desperation in our society continues to rise and the need for concerted efforts to deal with food insecurity for millions of our people. This is a programme that we do not advertise yet huge crowds turn up every year. Packs contain little more than rice, beans and garri (vegetable oil has disappeared from our list in the last two years) that would last no more than two weeks at most. Yet people come from as far as Nasarawa and Plateau States. Since they are mostly women, another story on its own, many come with their children. They sleep on bare ground outside the church premises and endure the scorching sun the next day. Meanwhile, some still go home empty-handed because the turn-out almost always exceeded our provision—even when we were catering for about 5,000 people.
Now to the critical issues. If you remove his usual divisive slant, the Muslim Rights Concern (MURIC) Executive Director, Prof Ishaq Akintola, is right to demand the immediate and unconditional release of those arrested over the Ibadan disaster. “Queen Naomi Silekunola in particular is well known for her philanthropic activities and nobody in his or her right mind will assume that she deliberately planned a massacre,” Akintola wrote following her arraignment along with two others on a four-count charge of conspiracy, acceleration of death, negligent acts causing harm, and failure to provide adequate security and medical facilities. “By the same token, the arrest of the principal of Islamic High School, Orita Bashorun, Ibadan, was quite unnecessary because the alumni of that school have confirmed that the venue was approved by the Oyo State Ministry of Education and not by the principal acting unilaterally.”
The point for me is that in a nation where there is no safety net for the poor by the government at any level, criminalising charity work is unconscionable. How the programmes should be organized can be debated but it would be catastrophic if public-spirited individuals and corporate bodies were discouraged from supporting such programmes. That can easily happen with the way some officials are carrying on about seeking government permits bla bla bla. But there are also lessons that organisers of these charity programmes should take onboard going forward. As I wrote in my March column, ‘The Stampede for Food to Eat’ (https://www.thisdaylive.com/index.php/2024/03/28/the-stampede-for-food-to-eat/), there is a lot we can all learn from the ‘Al-Habibiyyah Society Food Programme’ through which Imam Fuad Adeyemi has, for almost two decades, been feeding thousands of people every day in Abuja during Ramadan, in a flawless manner. The secret is that the Imam deploys several unarmed volunteers from the elite of our society because they can attest to his integrity. If you unleash too many arms-bearing security personnel to confront an army of hungry and desperate people where food is being shared, as is being suggested, you are inviting trouble. But we must also rethink the idea of a safety net for the poor beyond ‘palliatives’ that do not address the challenge of hunger in a sustainable manner.
Many have suggested that empowering the people through vocational training and providing funds for small scale businesses is the way to go for philanthropic organisations. I subscribe to the idea. But it is also not as easy as they imagine in a nation where not only are many people lazy but also have an entitled mentality. Four years ago, Pastor Azodoh expanded the mandate of ‘Tabitha Tent’ to include empowerment. We were to organize training programmes and give out loans to support small businesses. The church provided a tidy amount as seed money. I delegated Bissalla to handle that assignment. We would spend a lot of money to organize training programmes, invite resource people and at the end, only a few people would turn up. But when we ask for proposals on viable ideas that could be supported with soft loans, we would receive hundreds of applications, each requesting for millions of Naira “to do business”!
While investigations continue on the stampedes that claimed dozens of lives in Ibadan, Okija and Abuja, government agencies must be ready to provide the support needed to individuals and organizations carrying out acts of charity. They should not scare them away. Based on the demography of the casualties in the three recent tragedies, it is evident that victims are mostly women and children—the most vulnerable of any society. Considering that Nigeria’s population is predominantly youth based, there must be a deliberate policy to identify and implement empowerment initiatives that directly impact their lives and communities. But as a matter of urgency, the government must also address the root causes of the kind of poverty that pushes our people to the point of animalistic desperation.
I wish all my readers the compliment of this glorious season.
There are numerous reasons why we celebrate or mark dates: they are usually dates to remember, especially for good. In this column today, our focus is on two illustrious sons of Ekiti - Professor Niyi Osundare and the governor of the state, His Excellency Biodun Oyebanji.
On Wednesday, 11th December, 2024, all roads led to the English Department, Faculty of Arts of the premier university, the University of Ibadan and the reason for the season, as they say, was the Poet Laureate, Professor Niyi Osundare. Teachers, friends, colleagues, students, comrades as well as family and well-wishers all gathered to mark the 10th anniversary of the occasion when Professor Osundare bagged the National Order of Merit Award.
In like manner, last Saturday was the 57th anniversary of the day the amiable governor of Ekiti State, Biodun Oyebanji, came to mother earth. Half-way through his first term in office, Oyebanji characteristically was self-effacing in marking his birthday; making it low key did not, however, allow it the luxury of escaping the attention of many, yours truly inclusive.
The theme of the Ibadan celebration was “Niyi Osundare: Ten years after, the harvest continues”. What harvest, if we may ask? The harvest of awards, recognitions and accolades for the Ikere-Ekiti born self-effacing poet of international repute. It was, indeed, a day of poetry reading, music and dance and the creme-de-la-creme of the literati were in ample supply.
If Osundare needs any introduction, not his poem on the country’s judiciary! It will be difficult to find anyone conversant with social media who has not come across Osundare’s caustic, even sarcastic, poem on the well-known corruption - a national malaise - that has not spared the hallowed chambers of the Judiciary, often touted, but now almost totally discredited, as the last hope of the common man.
But how many people also knew that “My Lord, where do I keep your bribe?” landed Osundare a lawsuit? He revealed at the 10th celebration of his Nigerian National Order of Merit award that human rights lawyer, Comrade Femi Falana, is the lawyer helping him with the court case (s) that, perhaps, his most popular poem of this generation attracted. So, Dele Farotimi was not the first to call out the judiciary, although the instruments applied by both Osundare and Farotimi differed. The judiciary must watch it!
Much of the encomiums poured on Prof. were not strange or new to me. During my NYSC year followed by an M. Sc. class at the premier university, Osundare was a senior Comrade that we all gathered around to advance the struggle for a better society. The fire has not dimmed in him. Speaker after speaker made reference to his humanity and selfless devotion to the cause of the oppressed and down-trodden.
Osundare's passion for learning and culture; his love for the environment; and the sadness that their mindless degradation engenders in him was palpable when he spoke about the felling of some iconic trees near the premier university’s First Gate: “Universities are known all over the world by their trees. Trees tell stories”, he said. “You cannot destroy your environment and still be at peace. If you don’t love the trees around you, you are not likely to love your neghbours”, he added. Profound! You begin to understand the love that the Whites show to their pets and the environment and how this impacts on their human-to-human relationship.
Apart from the environment, any humanity fearful of losing its very essence must know and cherish its history. Hear this: “Ti a ba tan (if we shine or glow)/ Ti a ko ba ni itan (But know not our history or have no history)/ A kii pee taan (It won't take long before we expire)”. What, then, do we make of the way History has been relegated to the background in our country today? The elders say: "Any diety that the elders alone worship/That the coming generations are not introduced to/Will sooner than later go into extinction”. The same goes for History that is not taught to coming generations.
When Osundare said his heart bleeds seeing people being cheated, I knew he has not changed a bit from the Osundare I knew as far back as 1982, despite the vicissitudes of life and his travels and sojourn in many countries and continents of the world. In his essential humanity, despite all accolades and shining academic laurels, he remains as constant as the Northern Stars!
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Fifty-seven thunderous applause for the governor of Ekiti State, His Excellency Biodun Oyebanji (aka BAO) who celebrated his 57th birthday last Saturday. For two reasons, I have closely followed BAO’s activities in office. One, because of his Chief Press Secretary, Yinka Oyebode, a Yoruba “Omoluwabi” personified. Initially, I had my reservations about BAO because of the “warfare” that preceded his clinching the coveted post.
Godfather-godson relationships seldom yield good dividends and they also hardly last. So I thought Ekiti would follow a similar pattern - but so far, so good. Silver and gold have I not to give to BAO but what I have give I thee - and for the wise, it is more precious than gems and rubbies: Three areas where I think any governor in the South-west should focus attention are security of life and property, food security, and education. BAO should redouble his efforts in these key areas.
More than ever before, the stampede over food palliatives occasioning loss of lives across the country dictate that we prioritize food production, which is impossible in an atmosphere of insecurity. That the South-west has fallen in the pecking order in the field of education also calls for serious action to redress the situation. Congratulations and happy birthday!
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Why are Yoruba the “problem” of Nigeria?
The reasons the Yoruba are always controversial can be located in the Yoruba system of values where money comes a distant sixth position. You may wish to interrogate the first three values said to be held in high esteem by the Yoruba (of old?). The first is “làákàyè” - the application of knowledge, wisdom and understanding (Ogbón and ìmò òye). The second is “Ìwà Ọmọlúwàbí” (integrity). Someone with integrity is a man/woman of their word. If you have all the wealth in the world but lack integrity, you are not worth a thing. Integrity is combined with “ìwà” (character) which we regard as “Omolúàbí”. The third is “Akínkanjú” or “Ìwà Akin “ (valour). That is why “Balógun” is second-in-command in Yoruba land. The Balóguns lead the people to war - leading with great courage in the face of danger, especially in battle. Yoruba people have no respect for cowards. Money is said to be number six on that value scale, coming after gainful employment and valour. - Owo is one platform.
I am proud to be Yoruba, the most tolerant nationality in Nigeria! And if there will be an opportunity to come back to this world again and to choose what ethnic group to belong to, I will choose Yoruba again and again! What of the giant strides of the Yoruba in Christianity, beginning with Samuel Ajayi Crowther of the Anglican church to Apostle Joseph Ayo Babalola of CAC of the 1930 revival “isoji” Oke-Oye of Ilesa fame; to Moses Orimolade of the C&S; Bilewu Oshoffa of the CCC; to the present Baba Adeboye of RCCG, Baba Kumuyi of Deeper Life, Baba Oyedepo of Living Faith Worldwide and a host of others! Yoruba lead in courage, hard work and commerce; they are self-made; display wisdom in almost every good thing while others follow! - Engr. James Awolowo Olayemi, Odo-Owa, Kwara State.
It is in our stars! The more others hate us, the more empowered we become! We are the only ethnic nationality that still remembers its progenitor,Oduduwa, and to empathize with him physically and spiritually. We shared so many things with Israel. We are the eyes of the Almighty .The more others hate us, the more powerful we become.Those who love us are blessed by God. We have what we call Yoruba ethos; go against it, you are doomed! Align with other enemies of the race to betray our ethos, Karma deals with you. - Akoso Atayese.
Your opinion speaks volumes to the authorities. Whether they get the message and do the needful is another thing entirely. But posterity will judge! I hope those concerned will see it and not only read it but digest and act on it. I wish the authorities will also play their part and see to it that there is total freedom for all and sundry. - Aderemi ajadi Desalu.
The mind enjoys having a thread of thoughts to hold on to or rap a human being around. Yet, it is the individual being that is held to account for his actions and not the tribe, religion or class to which he belongs. Why? Because at school we have no option but to gang or play together as classmates, close friends, etc. until it is time to graduate. This world is a school. We come here as individuals who find ourselves as classmates, close friends, etc. because we are born into a family, then tribe, with all that goes with it; yet, we go back alone like we came! By the way, has it ever occurred to you that it is with the mind that we love and hate at the same time? - Henry Atenaga.
Our culture, our character, our liberalism, our honesty, our forthrightness, our confidence, and many more virtues set the Yoruba apart! My worry, however, is if we are passing such to the next generation. - Bola Olowo.
Wishing all my highly esteemed readers a Merry Christmas and Happy New Year!
Take my word for it: T-Pain will soon become T-Pleasure or I promise to join the march as we storm our own Bastilles at Bourdilion, Ikoyi, Lagos. Let it not get to that, please!
Former Editor of PUNCH newspapers, Chairman of its Editorial Board and Deputy Editor-in-Chief, BOLAWOLE was also Managing Director/Editor-in-Chief of The Westerner newsmagazine. He writes the ON THE LORD'S DAY column in the Sunday Tribune and TREASURES column in the New Telegraph newspaper on Wednesdays. He is also a public affairs analyst on radio and television.
[OPINION] Quite Speedy Release Of Darlington: A Meted Justice Burna Boy Shouldn’t Burn - Isaac Asabor
AdminThe saga of Speed Darlington’s detention and subsequent release has been a whirlwind of drama and social commentary, captivating the attention of Nigerians and sparking debates about accountability, the rule of law, and the use of power. With Speed Darlington now set free, it is important to reflect on the lessons this episode holds for him and others, particularly Burna Boy, whose actions played a pivotal role in the incident.
For those unfamiliar, Speed Darlington’s troubles began when he allegedly fell afoul of Burna Boy, the Nigerian music icon known for his larger-than-life persona and global acclaim. The conflict reportedly escalated to the point where the police became involved, leading to Speed Darlington’s arrest. While details of the incident remain contested, one fact is clear: the situation underscores the complexities of personal responsibility, the wielding of influence, and the principles of justice.
Now that Speed Darlington, also known as Akpi, has been granted freedom, it is time for introspection. Both parties must examine their roles in this debacle, as the incident serves as a cautionary tale about the consequences of actions taken without regard for the rule of law and mutual respect.
Akpi’s release should be seen not as an exoneration but as an opportunity for a fresh start. His freedom comes with a caveat: to go and sin no more. The public has watched too many figures stumble into avoidable controversies, only to emerge unrepentant and unchanged. Akpi must resist this trend.
First and foremost, Akpi should seize this moment to reflect on his actions and how they contributed to the escalation of the conflict. Was there a lapse in judgment, a failure to communicate effectively, or a tendency to provoke unnecessary disputes? Whatever the case, self-reflection is a vital step toward personal growth and public redemption.
Moreover, Akpi must recognize the weight of public opinion and the responsibilities that come with being in the spotlight. Whether he is a public figure or an ordinary individual, his actions resonate beyond his immediate circle. By choosing to lead a life marked by integrity and peace, Akpi can transform this negative episode into a story of resilience and reform.
On the other hand, Burna Boy, as a global star and influential figure, must also learn crucial lessons from this incident. The use of law enforcement should never be a substitute for personal responsibility or a way to flex one’s influence. The law is a sacred institution designed to ensure justice, not a weapon to settle personal scores or intimidate others.
In fact, Burna Boy’s reported involvement in escalating the situation to the point of involving the police reflects poorly on his stature as a role model. With great power comes great responsibility, and Burna Boy must understand that his actions set an example for millions of fans worldwide. By resorting to the police in what appears to be a personal matter, he inadvertently undermines the respect for the rule of law and portrays himself as a figure above reproach.
Instead, Burna Boy should channel his influence into fostering peace and dialogue. As a prominent public figure, he has the resources and platform to resolve conflicts amicably, setting a positive example for his fans and followers. The respect and admiration he enjoys should not be squandered on actions that reflect poorly on his character.
This incident also highlights the critical role of law enforcement in maintaining justice and impartiality. The police should serve as an unbiased arbiter of the law, ensuring fairness and equality in their dealings with all parties involved. Situations like these test the credibility of the police force and its commitment to justice.
Without a doubt, the police’s involvement in the Akpi-Burna Boy saga should be a reminder of the need for transparency and professionalism in law enforcement. Rather than being drawn into personal disputes, the police must prioritize the larger interests of justice and maintain their integrity.
Beyond the individuals involved, this incident also holds lessons for the public. Social media reactions to the Akpi and Burna Boy case revealed a mix of support, criticism, and outright sensationalism. While public discourse is essential, it must be guided by fairness and responsibility. Amplifying conflicts without understanding the full context only fuels division and misunderstanding.
As a society, we must strive to hold individuals accountable without resorting to baseless accusations or personal attacks. The focus should be on fostering an environment where justice prevails and personal differences are resolved constructively.
Ultimately, the Akpi-Burna Boy saga is a microcosm of larger societal issues. It is a story of conflict, power dynamics, and the quest for justice. Yet, it also offers an opportunity for growth and transformation.
For Akpi, this is a chance to rebuild his reputation and lead a life marked by integrity and responsibility. For Burna Boy, it is a moment to reflect on the ethical use of his influence and the importance of respecting the law. And for the rest of us, it is a reminder of the values that underpin a just and equitable society.
As the dust settles on this controversy, let us hope that all parties involved emerge wiser and more committed to fostering peace and respect. In the words of the biblical admonition, Akpi must go and sin no more, while Burna Boy must learn to let the law take its rightful course, rather than bending it to his will.
This incident should not merely be remembered as a celebrity spat gone wrong but as a turning point that inspired reflection, accountability, and positive change. Let us all take these lessons to heart, ensuring that such controversies serve as stepping stones toward a more just and harmonious society. Without a doubt, particularly as not a few people thought Akpi would spend his Christmas in detention, it is not a misnomer to opine that the release of Akpi was quite speedy, and that it is a meted justice Burna Boy shouldn’t burn.
To the uninitiated, journalism is a profession cloaked in allure and prestige. From the glitzy awards ceremonies to the chance to rub shoulders with influential figures, the field appears to outsiders as an open ticket to wealth, power, and respect. However, for those within its ranks, journalism is often a precarious balancing act between passion and survival, a world where the reality seldom matches the glamorous facade.
For many, the appeal of journalism starts young. The allure of telling stories, shaping public opinion, and holding power to account draws in bright-eyed hopefuls who envision themselves changing the world. But what happens when the reality of the newsroom or the field hits? What happens when the glamour fades, and all that is left is the grind?
Outsiders often believe that journalists are well-paid professionals who live comfortably, enjoying perks and privileges that come with their job. They imagine news anchors in sharp suits, investigative reporters uncovering scandals, and columnists shaping national discourse with their pen. The rise of social media influencers posing as journalists has only deepened this misconception, as they flaunt their “media lifestyle” with expensive gadgets and exotic travels.
The truth, however, is that these images represent the exceptions, not the rule. For every famous journalist with a primetime show, thousands are toiling away in obscurity, chasing stories that barely pay the bills. To the outside world, journalism screams “E don better” (It has gotten better), a signal that its practitioners have arrived at a comfortable station in life. But this perception couldn’t be further from the truth.
For insiders, journalism often feels like an endless hustle. Salaries, where they exist, are modest at best and non-existent at worst. Freelancers face late payments, if they are paid at all. Even staff journalists endure long hours, hostile work environments, and little recognition. The profession has become a labor of love for many, sustained by the hope that “E go better” (It will get better).
In Nigeria, the situation is particularly dire. Media organizations are plagued by financial instability, and many journalists are paid irregularly, sometimes going months without receiving their salaries. Some even resort to borrowing money just to make it to work. This financial strain forces many journalists to take on multiple jobs, diluting their focus and compromising the quality of their reporting.
A journalist’s day often begins before dawn and ends long after dusk. Covering stories in volatile regions, working on tight deadlines, and dealing with editors’ demands are all part of the grind. Add to this the lack of basic workplace protections and the constant threat of censorship or violence, and the shine of the profession quickly fades.
One of the most heartbreaking realities of journalism is that many of its practitioners live in hunger. There are countless stories of journalists who can’t afford the very commodities they report on. From food to healthcare to housing, basic needs often remain unmet. The disparity between the image and reality of journalism is most evident in this contradiction.
Some journalists rely on brown envelope journalism, accepting “tips” or bribes to supplement their income. This practice, though widely condemned, is a symptom of a deeper systemic issue. When journalists are not paid living wages, their ethics are compromised, and the integrity of the profession suffers.
In fact, Journalists in Nigeria also face unique challenges. Field reporters are often sent to dangerous locations without adequate security measures or health insurance. Others cover beats like politics or crime, where their safety can be threatened by powerful individuals who dislike critical reporting. Despite these risks, the pay remains meager, and recognition is scarce.
Given these harsh realities, one might wonder why anyone stays in journalism. The answer lies in the passion for the craft. Journalism offers a unique opportunity to make a difference, to be the voice of the voiceless, and to hold power accountable. For many, this sense of purpose outweighs the hardships.
There is also the faint glimmer of hope that things might improve. Like actors waiting for their big break or entrepreneurs holding out for their first success, journalists live in hope. They hope that one day, their work will be recognized, their pay will improve, and their sacrifices will be rewarded.
The problems facing journalists are not just personal; they are systemic. In Nigeria and many other countries, the media industry operates in an environment of declining revenues and increasing costs. Traditional media outlets are struggling to adapt to the digital age, where audiences expect free content but advertisers pay less.
Governments also play a significant role in stifling journalism. Draconian laws, harassment, and outright violence are tools often used to silence critical voices. In Nigeria, incidents of journalists being arrested, beaten, or even killed for their work are not uncommon. This hostile environment makes it even harder for journalists to earn a living while doing their job.
To bridge the gap between the illusion and reality of journalism, several steps must be taken. First, media organizations must prioritize fair pay and better working conditions for their employees. A journalist who is not worried about where their next meal will come from is better equipped to do their job with integrity.
Second, governments and stakeholders must create an enabling environment for the press to thrive. Freedom of the press is not just a nice-to-have; it is a cornerstone of democracy. Without it, societies cannot hold their leaders accountable or make informed decisions.
Third, audiences must recognize their role in supporting journalism. Paying for quality journalism, whether through subscriptions or donations, is a direct way to ensure that the profession survives and thrives. If we continue to demand free content, we undermine the very foundation of independent media.
Journalism is a profession caught in a paradox. To outsiders, it is the epitome of glamour and success. To insiders, it is a constant struggle to survive and make a difference. The gap between these perceptions must be closed if journalism is to fulfill its vital role in society.
For now, the reality for most journalists remains that of living on the edge, driven by passion and sustained by hope. It is a profession of “E don better” to the world and “E go better” to those who live it. Until the systemic issues are addressed, this dual reality will persist, leaving many journalists to wonder whether the sacrifices they make are truly worth it.
Last week, the Akwa Ibom state government held a three-day appraisal of its performance for fiscal 2024, bringing all MDAs one room to present their scorecards to a cross-section of the people. In his opening statement, Governor Umo Eno made a very curious remark. He said that he has been constantly blamed by government officials for not releasing funds to them any time they asked. His reluctance is because he’s only been judicious in managing the finances of the state and so officials should not expect to get money for everything they want.
Here’s how the governor put it: “If there’s anything people will blame me about, and I am sure you are going to hear more of it, it is no release of funds. I hold money in trust for Akwa Ibom people and I will always disburse those funds (in a way) that will address the needs of the generality of Akwa Ibom people, beyond very personal needs. I hold myself accountable to the people of Akwa Ibom state for the funds we have been blessed with and I will not fritter the funds away in an attempt to play to the gallery.”
Sometime in October, the governor told an informal group in Lagos that he’s been under constant pressure from civil servants to sponsor them to attend conferences, workshops and seminars; but since those conferences do not add much value to the government, he’d been reluctant to approve them. “Anybody who wants to make money from government must be more creative than seeking to attend workshops,” he said with a tinge of derision. We all laughed.
Earlier in his administration, he had declared publicly that he was going to deploy resources as frugally as he managed his own personal funds as a businessman before he was elected. Recently, he’s also said that he’s been using the same official vehicles he inherited from his successor despite pressures from every quarter, including car dealers to buy new ones. He was not in a hurry to change them, he said, because the vehicles are still serviceable and he detests excessiveness.
It is not rare for some politicians to make nice statements in public, only to act in the opposite direction in private. But I will give this governor the benefit of the doubt. He deserves our encouragement for taking a stand against reckless spending and waste of resources. This may not make him very popular within government circles, but Akwa Ibom people will stand by him and history will judge him fairly if he’s honest about it. I have fumed repeatedly about wastefulness and corruption in the Akwa Ibom government in recent years, and written a lot about corruption, incompetence and decadence (our own CID) being at the root of Nigeria’s problems. It would be a herculean task for Eno to hold off the pressures.
He would be frequently castigated for not being as “generous” as his predecessors were. Some of them indulged in buying houses and expensive vehicles for musicians, friends and associates as gifts. A governor of the state, I am told, once gave a cash gift of £1 million (one million British pounds) to the sitting president at that time, to assist the president furnish his new apartment in London.
He also funded the establishment of a cattle ranch in Kaduna for his friend, among other expensive giveaways he indulged in often. This same governor had many emirs in his payroll and was constantly dolling out huge cash payments to them, in addition to sponsoring many Northerners on pilgrimage to Mecca.
But expectedly, some people are not happy with the governor despite his good intentions. The state branch of APC in a statement issued by Iniobong John, the DG of APC media network, claims that the government has spent only N228.76 billion in 2024 out of the N757. 17 billion budgeted, “leaving N528.41 billion unutilised”. “The excuses offered by the state governor for implementing only 30% of the 2024 budget is unacceptable.” the statement said.
This is a typical mindset of Nigerian politicians. They measure budget performance by the volume of cash spent and the amount of contracts awarded; rather than the value added to the lives of the people. If Umo Eno had spent a good part of the budget on conferences, donations, buying cars and houses for girlfriends and sponsoring emirs on pilgrimages as was our experience not long ago, perhaps the APC would have scored the government high for “good budget performance”.
If the government had elected to buy another private jet for the use of the governor and built a brand new governor’s lodge in Abuja, the governor would have been commended for “putting money in people’s pockets” as we often hear. But for being prudent and sticking to only what is important, the government has drawn the ire of the political class in the state. They are used to easy money. Gov Eno should not budge.
I would rather he establishes a savings account for the state and put away money for future generations than throw it away on frivolities in the name of ‘’putting money into people’s pockets or budget performance’’. I support leaders who treat government resources with responsibility, good sense and thoughtfulness. Prudence is still a virtue and history will be kind to those who live by it.
Kemi Badenoch, Britain’s Leader of Conservative Party and the Leader of Opposition, has gone through severe stress and strain since she first described Nigeria as a country plagued by “fear, insecurity, and corruption”, while reflecting on challenges of growing up in Lagos. She was accused of the denigrating the country of her parents. Not even David Cameron who back in 2016 described Nigeria as “fantastically corrupt country” received the type of criticism that trailed what some considered as an unpatriotic assault on Nigeria.
But if Badenoch, whose brand of ‘saying it like it is’ and promises to tell ‘hard truths about her country’ does not feel intimidated by a section of the British press who described her as “ever-out-raged Kemi” and a “passionate defender of free speech – apart from any criticism of her” (John Crace Feb 19), she is not going to be cowed by some self-proclaiming patriots, Nigerian journalists whose tantrums include describing her as one “who gets banana brain with bad parents without home training”; outbursts that will have no effect on her future electoral fortune.
But more unrestrained attack has since followed her declaration during an interview with the Spectator two weeks back that she identifies more with the Yoruba group than the people from northern Nigeria. This is the natural order of things. Our first allegiance is to our families through whom we acquire through a process called political socialization, the process by which the norms and values of our tribe that “are associated with performance of political roles and values guiding standards of political behaviours are learnt mainly through parents.
“A man is born into his political party just as he is born into his probable future membership of in the church of his parents”. (Babawale 1999). We will see how this played out with Badenoch shortly.
Tragically, most of our politicians who are below 65 years of age who at best can be described as ‘new breed’ politicians’ who have been misled by their military role models that one can be a Nigerian first without first being a good family man or a good representative of his people. And sadly, it is futile preaching to the converted in view of empirical evidences all around us.
We have Chief Obasanjo who, after deriding his people by boasting he would rather be a Nigerian leader than a Yoruba leader, went on to become a military Head of State and two-term elected president with little or no contribution from his people beyond ensuring he lost at his ward and polling unit.
We have General Theophilus Danjuma, Nigeria foremost philanthropist who spends money like water on account of having secured an oil well because he is first a Nigerian. We have David Mark, who as a self-proclaiming Nigerian was in the senate for close to 20 years despite being a sworn enemy of those who fought and died for democracy in 1993.
Of course, there are scores of other Nigerian billionaires who made their fortune from the state because in Nigeria, it is literally possible to climb the palm tree from the top.
But these aberrations should not make us become ashamed of our tribes. Since in the real world, studies have shown that you cannot love Nigeria without first loving your family or by first becoming a good representative of your people, no Nigerian should be ashamed to see herself or himself as a proud Yoruba, Hausa, Fulani, Igbo, Ijaw, Urhobo, Ibibio, Munchi etc. man or woman.
Kemi Badenoch who identifies herself as a proud Yoruba woman, by virtue of her political socialization, is a chip of the old block. She is a thorough daughter of her father Olufemi Adegoke, a medical doctor who, before his death two years back, was unarguably a good Nigerian despite his life-long struggle like most of his Yoruba compatriots, in the forefront of returning Nigeria to the abandoned path to freedom through restructuring.
Badenoch’s ‘Voice of Reason’ (VOR) is a grouping of eminent Nigerians of Yoruba descent, who is accomplished professionals, academicians, entrepreneurs, business men and women and persons with private and public service experience
The over-arching objective of VOR is the enthronement of a regime, or structure and culture of developmentally-oriented values and conduct of leadership, followership and governance of Yoruba land and specifically within a broader framework of Nigeria’s unity and all-round national development.
VOR’s objective include working for a new, equitable and efficient structure of governance in Nigeria; putting pressure on the central government to take appropriate steps towards meeting the earnest yearnings of majority of Yoruba people for a restructuring of Nigeria; and impressing it on the central government that restructuring is the best and most peaceful path to national harmony and nation-building; enhancing the quality of stewardship, accountability, human asset development and mass wealth creation dynamic in the southwest geo political zone.
VOR members committed themselves to keeping VOR strictly non-partisan.
VOR argument for restructuring was anchored on the understanding among people of Nigeria and the departing colonial authority at independence and after independence that “the regions represented a group of people who had long standing affinities based on ethnic, linguistic, economic and through relationships.
Kemi Badenoch’s father-led VOR believes for development to take place, we must first have a country and to have a country, the national question must be resolved. From the views of Yoruba leading light and those of the leaders of other Nigerian ethnic nationalities, there appears to be unanimity of purpose on issue of restructuring, in spite of their different political orientations. The followings attestations seem to confirm this:
Lack of restructuring “is the cause of secessionist’s agitation – (Prof Banji Akinoye, Emeritus professor of history and prominent Yoruba leader).
Restructuring will give sovereignty to states on education health, mineral resources (John Nwodo former president of Ohaneze).
Break the myth of leadership in Nigeria. Give us a true fiscal federal constitution by the people and for the people and watch this land thrive in great leadership…This centralized governing system is all about the rule of men. Give us the rule of law, to be enshrined in the people’s constitution where no saint or devil is above the law (Prince Olagoke Omisore, The Conveners of Voice of Reason 2014).
The current federal structure is unbalanced, unfair, over-centralised and therefore unstable. We firmly support the demand to restructure the federation with appropriate devolution of powers to the federating units and a commensurate revenue allocation formula” – (Prof Jerry Gana, national president, Middle Belt Forum).
As presently constituted, it is unwieldy and a contraption for annihilation of the Middle Belt, our cultures and aspirations – (Dr Bitris Pogu)
Restructuring must not be seen as a demand for a previously unknown Nigeria. What we demand is a return to a Nigeria we have had before, a Nigeria that worked for human progress and development – (Obong Victor Atta).
“I am all ears to hear how the people will convince the powers-that-be on restructuring. Change begins with restructuring – (Alfred-Diete-Spiff ((Amayanabo of Twon-Brass and first governor of Rivers 1966-1976).
“If rapid political progress is to be made in Nigeria, it is high time we were realistic about its constitutional problems; Nigeria is not a nation. It is a mere geographical expression. There are no Nigerians in the same sense as there are ‘English, Welsh or French. The word Nigerian is a mere geographical expression to distinguish those who live within the boundaries of Nigeria from those who do not” – Chief Obafemi Awolowo in Path to Nigeria Freedom (London, Faber and Faber 1947) p 478.
“What Nigeria needs is a change that will make politics less attractive, make each state to develop at its own pace and do away with all shades and shapes of criminality – Chief Afe Babalola, SAN, founder of Afe Babablola University.
There is an urgent need to restructure and reconfigure the country in a way that would suit all sections of the country – (Prof Wole Soyinka Nobel Laureate).
We should adopt a restructured true federalism which I believe will provide the best basis for the realization of the Nigerian nation that we all desire, a stable, united and socio-economically fast developing country with a correspondingly accountable and citizen-empathetic leadership – (Chief Emeka Anyaoku, former Commonwealth Secretary General).
The constitution of this country must be restructured towards true federalism. If it is not restructured, there will be no room for development. A country must exist before development. This country cannot exist without restructuring” – (Chief Ayo Adebanjo Afenifere leader).
“I hope to live to see the day in a properly federalized and restructured Nigeria, the return of the groundnut and cotton pyramids to Kano wrapped with colourful hides and skin, huge cocoa plantations to the west, the palm oil and kernel industry to the east and the appearance of yam skyscrapers in Makurdi, Gboko and Jalingo” – General Ipoola Alani Akinrinade, civil war veteran.
For close to 60 years we have groped in the wilderness.
Voice of Reason (VOR), believing all the above Nigerian stakeholders cannot all be wrong, is today making a case for a return to the path to the Nigerian freedom we abandoned in 1966.
It’s Christmas day! Hearty congratulations for witnessing it. For Nigerians, it’s been a tough year. A year of vicissitudes. As many Christians troop to church this morning in thanksgiving for surviving this year’s unprecedented hardship, many others are mourning the death of their loved ones who were trampled to death for venturing out to palliative distribution centres in search of food. Gory! Preposterous!! Heartrending!!!
This year alone, there have been seven incidences of deadly stampedes. Foundation for Investigative Journalists in a December 22, 2024 report, online said, “In 2024, at least 84 Nigerian lives have been lost at events and programmes that were originally meant to help the poor and put smiles, temporary or not, on people’s faces. While many have cited shoddy planning and poor organisation by the organisers of such events as the root cause of the disasters that were recorded, some have argued that such could have been avoided had the victims been patient, less desperate and maintained orderliness.” In the past week alone, about 70 Nigerians died in stampedes that happened during food and gift distribution events in Oyo, Anambra and the Federal Capital Territory.
The timelines are as follows: On February 23, seven Nigerians lost their lives in a stampede that occurred during a rice distribution exercise the Nigeria Customs Service organised at its zonal headquarters in Yaba, Lagos. On March 22, three students of the Nasarawa State University Keffi, died during a stampede that occurred while bags of rice were being distributed to them as palliatives by the state government. On March 23, no fewer than seven people died after a stampede that occurred during an almsgiving exercise organised by Shafa Holdings Company Plc, a petroleum marketing company, in Bauchi State. Over 35 people, mostly children, died on December 18 in a stampede at a children’s Christmas party hosted by Naomi Silekunola, an ex-wife of the Ooni of Ife. The incident happened at the Islamic High School in Basorun, Ibadan, Oyo State.
Three days after the incident in Ibadan, another stampede occurred during a palliative distribution event organised by the Holy Trinity Catholic Church in the Maitama area of Abuja, leaving at least 10 people dead. On the same Saturday, 22 people were killed during a stampede in Okija in Ihiala Local Government Area of Anambra State. Though unrelated to food or alms, this newspaper also recalled in its editorial yesterday, “Four people were killed in November at the annual Christ the King Catholic Church in Aba, Abia State, during a procession. Several children were injured in the massive procession.”
These food aid-related deaths are symptomatic of the acute state of hunger and deprivation under this administration. Nigerians under the 18-month-old President Bola Tinubu’s administration are witnessing an unprecedented rise in the cost of living occasioned by his economic reforms, such as petrol subsidy removal and floating of the nation’s currency– the naira.
Unfortunately, the president is very unapologetic for inflicting this untoward hardship on Nigerians. In his maiden media chat last Monday, December 23, he claimed the act and the timing were appropriate. I beg to disagree with that. The subsidy removal should have been removed after the Port Harcourt and Dangote refineries were fully operational and the Compressed Natural Gas presidential initiatives commenced. The premature removal of subsidy is what has thrown Nigerians into this economic abyss where they can no longer feed and pay their bills.
Simple triangulation of commodity prices in May 2023 compared to now; comparison of rent, inflation, unemployment and poverty rate within the same period will show how Tinubu have worsted the lives of average Nigerians. Many compatriots are now heavily indebted with no idea of how to liquidate these debts. Yet President Tinubu sees his student loan scheme as an anti-corruption measure. Can you beat that? Tinubu, now popularly called T-Pain or Tinubulation, should thank his stars that he is not seeking reelection soon; upsets such as happened in the UK in July, the US in November and Ghana in December this year would have been inevitable.
However, the truth is that it is not only President Tinubu who should carry the can for our underdevelopment and national miseries. Successive administrations as well as leaders at the subnational levels are equally guilty. There is no gainsaying that corruption, maladministration and incompetence contribute in no small measure to our current unenviable state of the nation. Fixing the rot in the country, therefore, needs all and sundry.
Today Christmas should not be for lamentation but celebration. It’s a time-honoured custom and I enjoin my compatriots to engage in modest celebrations. This is not the time to be suffering and smiling as Afrobeat music icon, Fela Kuti, sang in his timeless song. Despite the food aid distribution tragedies of the recent past, those who are rich and wealthy should still spare resources for the less privileged. I have suggested on several media platforms that unless you’re a farmer who wishes to give farm produce, it’s easier and better to give financial aid through cash transfer to any target group you want to support. Get them to text their account details and wire the money to them just the same way the Federal Government now does with Conditional Cash Transfer under the Federal Ministry of Humanitarian Affairs and Poverty Alleviation. Cash transfer will enable the beneficiaries to go to the market to buy foodstuffs of their choice.
And those who have the resources to celebrate should be mindful of responsibilities awaiting them after Christmas and New Year celebrations. Schools will resume from vacation early January and tuition and other fees must be paid for children and wards. Some people’s rent will be due in January and even daily living costs must be provided for. Thus, this is the time to save for the rainy day; that’s if you can save at all. Don’t lavish your savings on Christmas merriment and New Year jollification. Both days will come and go but responsibilities will not cease. So, save some money for the after-party. For those who do not have food to eat or money to travel to visit loved ones, keep hope alive and hope for a better future. May we all live to celebrate many more Christmas and New Year, in good health and wealth. Merry Christmas!
Last week, Prof. Ismail Adegboyega Ibraheem, who teaches Journalism and Communication Studies at the University of Lagos Department of Mass Communication, paid the debt he owed for his appointment as a professor by the University of Lagos with an inaugural lecture on the interesting topic “Casino Journalism and the End of History.”.
In the lecture, he examined and described the woeful tragedies of journalism practice in Nigeria, whose rot is probably of the same scale and form as the Nigerian judicial system, which is described in the most disparaging language by Attorney Dele Farotimi’s book, titled “Nigeria and its Criminal Justice System.”
When you interrogate “a building or room used for social amusement, specifically… used for gambling,” one of the definitions given by Merriam-Webster Collegiate Dictionary for the word, ‘Casino’, you get a drift of the disastrous state of journalism practice in the Nigerian realm.
After acknowledging that he was “a living testament to the boundless grace and favour of the Almighty,” Prof. Ibraheem recounted how fate denied him the opportunity to serve his mandatory youth corps years in the Nigerian National Petroleum Corporation but pushed him to the Civil Liberties Organisation, where he served and ended up working for eight years.
His tour of duty with CLO allowed him to work closely with the Nigerian media, where he had first-hand experience of the tricky world of “shaping public discourse and crafting narratives that advanced” identified causes.
He notes that the first constraint of the media in Nigeria is the ethnic and religious affiliations of their proprietors, which determine the nature of their content. To work with Nigeria’s media, CLO adopted three strategies, namely, co-opting journalists; sponsoring their investigative reports that are considered worthy of the attention of the public; and engaging the media in its programmes.
In choosing the thrust of his inaugural lecture, Prof. Ibraheem asked himself, “What should the role of journalism and the media be in (the) society?” He then proceeded to critically evaluate how the media met, or unmet, society’s expectations.
His theory, which agrees with the question posed in the title of the inaugural lecture of his teacher, Prof Ralph Akinfeleye, “Is journalism the Fourth Estate of the Realm or the Fourth Estate of the Wreck?” is as follows: “Is there an intrinsic connection between society’s governance structure and journalism’s performance?”
He alerts his audience that Nigeria’s media is being assaulted by the rise of blogs and clickbait-driven content; the pervasive influence of foreign-owned media that is shaping the consciousness of Nigerians; increasing dependency on news sourced from social media; and sensational journalism.
He cautions, “Reducing the crisis in (Nigerian) journalism to ‘brown envelope’ (or accepting gratification)… alone, risks oversimplification and cosmetising what is, in truth, a systemic, structured, and existential problem within the industry.”
“Casino Journalism”, he explains, is a critique of the “randomness, sensationalism and profit-driven motive that sacrifices journalistic integrity and the public good… for short-term gain and sheer adventurous clicks.”.
He contends that those who practice journalism mostly online “do not stand by facts” and usually “retreat readily when confronted by facts.” He adds, “Casino Journalism describes a style of media reporting in which sensationalism, entertainment and speculation overshadow thorough investigation and factual accuracy.”
It derives its name from the notion that “journalism, instead of being in serious pursuit of truth, has become a game in which the media stakes its credibility for high ratings, clicks, advertising revenue and personal gains.”.
“The End of History,” a metaphor that he adopted from a Japanese-American writer and academic, Francis Fukuyama, “reflects the existential risk (that) these (base) practices (of the Nigerian media) pose to journalism’s role as a cornerstone of democracy.”
He then goes further with the argument, “When journalism loses its compass, we risk a society devoid of critical inquiry, accountability and truth—a society where history (or humanity?) ceases to evolve in its true sense.”
Prof. Ibraheem acknowledges that, from its inception in 1859, the Nigerian media has played positive roles in the history of Nigeria: Its defining roles included setting Nigeria’s political evolution,… the struggle for independence, the fight for the return of democratic governance during the years of military rule and the subsequent efforts to sustain democracy.”
Also, he contends, “At the core of adherence to professionalism is good journalism that can help to unearth the truth, presenting facts in a clear, accurate and unbiased manner. It provides the public with the information necessary to make informed personal, political and social decisions.” You could add that a media that fails in this assignment has completely lost its purpose.
Prof Ibraheem enumerates the five filters, compiled by American scholars Edward Herman and Noam Chomsky, that the media (including the Nigerian media) uses in choosing to publish stories that serve the interests of the privileged few while also compelling other citizens to align with the agenda of the elite.
The filters are: “Ownership and profit motive; advertising dependency; government influence; flak and anti-dissent mechanism; and ideological alignment.” To emphasise the extent to which the credibility of the Nigerian media has been compromised and undermined, Prof. Ibraheem assembles a list of breaking news that ebbed out after a Pacific tremor that quietened without notice.
This breaking news that ended up with a hugely underwhelming impact are: The failure of Nigeria National Petroleum Corporation (sic) to remit billions of dollars of petroleum revenue to the government’s exchequer; the unending recovery of Abacha loot; the arms purchase scandal; the nearly successful scam of the government by Process & Industrial Development and its Nigerian collaborators.
Others are the Halliburton scandal; the Ibrahim Magu scandal; the inconclusive probe into the Niger Delta Development Commission scandal; the National Assembly budget padding scandal; the Malabu Oil money laundering scandal; and the most recent Ministry of Humanitarian Affairs money transfer scandal.
In all these, the media was unable to provide accurate, investigative and contextualised reporting. Prof. Ibraheem’s refrain, “Game over. End of history. We move on,” after each revelation, is chilling and graphic evidence of the complicity of the Fourth Estate of the Realm with the political class and its failure to discharge its constitutional responsibility to the people of Nigeria.
Prof. Ibraheem concludes, “The convergence of Casino Journalism and End of History… has profound implications for how the public understands history and current events,” arguing that, whereas Casino Journalism “contributes to shallow understanding of history, by concentrating on sensational stories,… the “End of History” mindset… discourages critical reflection on the past and its lessons on the present.”
This treatise serves as a wake-up call to media owners, editors and journalists to rethink the practice of their profession and the discharge of the grave responsibility assigned to them by Section 22 of Nigeria’s Constitution.
The Constitution provides, “The press, radio, television and other agencies of the media shall, at all times, be free to uphold the fundamental objectives contained in… (Chapter II of the Constitution) and uphold the responsibility and accountability of the government to the people.”
The revelation of the odoriferous underbelly of the journalism profession in Nigeria by Prof. Ibraheem should elicit positive changes and not the cynical attitude of those who may regard it as a putdown in the Kemi Badenochsque order of Nigeria bashing.
[OPINION] Why Governor Ademola Adeleke Should Pardon Morakinyo Sunday (Co-Convict Of Segun Olowokere) - Femi Falana, SAN
AdminIn April 2010, the Osun State Police Command arrested 6 young persons for armed robbery. 4 defendants namely Dare Sunday (15), Adedeji Samuel (15), Ojo Dare (16), Adeyemo Akeem (14) were released for undisclosed reasons. However, Segun Olowokere and Morakinyo Sunday were eventually arraigned in October 2012 on an 8-count charge of armed robbery. Upon arraignment of the duo, the police informed the trial court the the 4 defendants had jumped bail without any evidence that they were declared wanted!
In the course of the trial, the defence counsel contended that the 2nd defendant (Morakinyo Sunday) was non compos mentis. The trial judge dismissed the allegation of insanity of the second defendant and proceeded with the trial. However, in the judgment, it became clear that the trial judge was not sure that the second defendant was sane. Thus, in his judgment delivered on December 17, 2014, the trial judge held as follows:
"1. In view of the age of the two convicts, it is hereby recommended to the Governor that it may please him, he should commute the death sentence and life imprisonment to (say) 10 years IHL.
2. The medical officer in charge of the prison where the second convict, Morakinyo Sunday is being kept is hereby ordered to investigate his level of insanity. If the convict shall be found to be insane and constitutes a danger to fellow inmates and prison officials, the 2nd convict shall be transferred and kept in an asylum where destitutes are being kept. He shall remain there at the pleasure of the Governor. I so order. "
Although, we are not sure whether the prison authorities investigated "the level of insanity" of the second defendant as ordered by the trial judge, the recommendation that the sentences of life imprisonment and death passed on the two convicts be commuted to 10 years jail was not brought to the attention of former Governors Rauf Aregbesola and Gboyega Oyetola by the Ministry of Justice and the prison authorities.
If the sentences had been commuted to 10 years imprisonment, both convicts would have walked out of the Kirikiri Maximum Correctional Centre two and a half years ago. Unfortunately, the convicts and their parents did not know that the trial judge had recommended that the sentence of death penalty be commuted to 10 years imprisonment.
However, it was reported last week that Governor Ademola Adeleke had pardoned Segun Olowokere. On account of the pardon, he has since been released from prison custody. While Segun Olowokere is currently breathing the air of freedom, his colleague, Morakinyo Sunday is still languishing in his condemned cell in the Kirikiri Maximum Correctional Centre.
Since Segun Olowokere and Morakinyo Sunday were convicted for the same offence of armed robbery and sentenced to death, the law requires that they be treated equally as section 42 of the Nigerian Constitution has prohibited any form of discriminatory treatment of citizens. We are therefore compelled to urge Governor Adeleke to exercise his prerogative of mercy in favour of Morakinyo Sunday by granting him pardon, as soon as possible.
While US President-elect Donald Trump's administration will have far-reaching implications for America and many of its allies, Africans can expect a continuation of past trends. America has long neglected the continent, viewing it mainly through the lens of corporate interests, and that is unlikely to change.
PRETORIA – US President Joe Biden’s recent trip to Angola was only his second to Africa, following his appearance at the 2022 United Nations Climate Change Conference in Sharm El-Sheikh. Coming near the end of his presidency, the visit perfectly captured America’s disregard for the continent. To the United States, Africa is an inconvenient theatre of strategic rivalry, demanding attention only for its valuable minerals and raw materials.
Under Presidents George W. Bush and Barack Obama, the US established a military presence in more than a dozen African countries as part of a largely ineffectual counter-terrorist strategy against al-Qaeda and Islamic State affiliates. And during Donald Trump’s first presidency, the US paid hardly any attention to the continent.
Although Biden did host a US-Africa Leaders Summit in Washington in 2022, his administration did not bother to seek African input when shaping the event’s agenda or drafting a strategy toward Sub-Saharan Africa. The latter focused largely on containing China’s presence on the continent, while paying lip service to Africa’s development and security needs. The US State Department’s Bureau of African Affairs has remained massively under-resourced.
Although China is America’s third-largest trade partner and second-largest creditor, the US frequently warns Africans that it is a “malign” influence advancing “its own narrow commercial and geopolitical interests” on the continent. True, China sometimes pursues one-sided deals – as it did in the Democratic Republic of the Congo (DRC) – and it has a military base in Djibouti. But this hardly compares to America’s overwhelming military presence in the region. Moreover, America accounted for 16% of arms sales in Africa between 2019 and 2023, compared to China’s 13%.
China’s focus has been more on development, with its Belt and Road Initiative funding the construction of roads, bridges, and railways across Africa. And China remains Africa’s largest bilateral trade partner, with turnover reaching $282 billion in 2023, four times more than Africa-US trade. In addition to lending African governments $160 billion over the last two decades, Chinese-backed projects now account for 20% of Africa’s industrial output and nearly one-third of new infrastructure projects worth more than $50 million. The overwhelming majority of African debt is owed to Western creditors. Only seven of 22 debt-distressed African countries owe more than one-quarter of their public debt to China.
Unlike China, the US views Africa primarily through the lens of its multinational corporations. US funding mechanisms are maddeningly bureaucratic and slow compared to China’s flexible and fast approach. The US-led G7 Partnership for Global Infrastructure and Investment has produced mostly talk and little action.
Biden’s visit to Angola was supposed to showcase the Lobito Corridor, a project (backed by $803 million in US loans) to renovate the 1,700-kilometer (1,056-mile) railway linking Angola to land-locked cobalt and copper mines in the DRC and Zambia. But if the US was sincere about promoting Africa’s development, it would work with China, which is renovating the Tanzania-Zambia railway it built in 1975. Ironically, exporters of cobalt to China could end up benefiting the most from America’s Lobito Corridor project.
On the matter of global governance, the US has pushed for two African permanent seats on the UN Security Council; but these, notably, would not come with the veto power enjoyed by other permanent members (the US, China, Russia, France, and the United Kingdom). More positively, Sub-Saharan Africa was awarded a 25th seat on the International Monetary Fund’s Executive Board in July (though Mexico still received more in IMF loans last year than all 55 African countries combined). But US-dominated institutions like the World Bank and the World Trade Organization remain hostile to debt suspension and trade preferences that would benefit African countries.
Similarly, the Biden administration has contributed funding to peacekeeping efforts in Africa, and it backed a UN Security Council resolution last December to use funds from the UN’s regular budget to support African-led operations on “a case-by-case basis.” However, it has balked at using these funds for the African Union force in Somalia (now in its 17th year), and is instead pushing to fund a mission in Sudan – where there currently is no peace to keep or any realistic prospect of such a force being deployed. Worse, the US has turned a blind eye to reported arms sales to Sudan’s genocidal Rapid Support Forces by its ally, the United Arab Emirates.
During Trump’s first term, he famously referred to African countries as “shitholes” and never set foot on the continent or held a summit with African leaders. In contravention of a UN plan to organize a referendum on self-determination in Western Sahara, his administration recognized Morocco’s 1975 annexation of the phosphate-rich territory. Now, several of his advisers are reportedly keen on recognizing Somaliland (a self-governing part of conflict-wracked Somalia), which could further destabilize the Horn of Africa.
More positively, the first Trump administration sought to mediate a dispute between Egypt and Ethiopia over the Grand Ethiopian Renaissance Dam. And Trump withdrew America’s 700 soldiers from Somalia on the eve of his departure, though the Biden administration reversed that decision.
But the writing is on the wall. Recognizing that the US Africa Command is not prepared to risk the lives of American soldiers in dangerous counterterrorism operations (it prefers to use African troops as cannon fodder), Niger’s military junta recently ordered the closure of America’s $100 million air and drone base. Likewise, France’s decade-long counterinsurgency force in the Sahel has collapsed. The US would be unwise to try to throw a lifeline to the French, lest it be tarred with the same neo-colonialist brush.
Perhaps the best that Africa can hope for from an isolationist Trump administration is a further withdrawal of US troops from Africa. Greater US cooperation with China would benefit everyone, but that seems unlikely.
Adekeye Adebajo, a professor and a senior research fellow at the University of Pretoria’s Centre for the Advancement of Scholarship in South Africa, served on UN missions in South Africa, Western Sahara, and Iraq. He is the author of Global Africa: Profiles in Courage, Creativity, and Cruelty (Routledge, 2024) and The Eagle and the Springbok: Essays on Nigeria and South Africa (Routledge, 2023).
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President Tinubu’s engagement with the media Monday night was his first since his inauguration last year and it was quite telling in a few ways. For a man of his age, he showed a keen mental alertness that belies his obvious physical frailties. If the President did not have the benefit of advance questions, I give him kudos. He performed relatively better than what we saw during the campaigns. But this was not close to the PMQs (Prime Minister’s Questions) we see every Wednesday in the British parliament. That one is the most brutal two hours in the life of every British prime minister. Tony Blair describes it as dreadful in his memoire. The media chat was far less rigorous than what Presidents go through in the White House Briefing Room. There were seven journalists who asked 12 questions in the one-hour show last night. Reuben Abati, who introduced himself as the moderator, made introductory remarks on the recent mass deaths from stampedes for food, and asked the first question along that line. The president blamed the organizers of these events for the rowdiness and shoddy preparations and criticized Nigerians for not conducting themselves orderly when they see free food. Tinubu said that he had been sharing food at his Ikoyi home for years, but there has never been a stampede and wondered why there are no deaths or rush at food stamp centers in other countries. There were other questions on elimination of fuel subsidy; huge debt servicing ratio in the 2025 budget; insecurity; inflation; cost of living crisis; foreign direct investment; tax reforms; food security and the new livestock ministry; and corruption – all predictable areas. But there was not a single question on foreign affairs.
Under Tinubu as ECOWAS chairman, the regional bloc almost disintegrated with the exit of three countries (Mali, Niger and Burkina Faso) last year. Two weeks ago in Abuja, ECOWAS Heads of States finally and regrettably accepted their departure after discretely begging them for a year. No doubt, the leadership of ECOWAS clearly mismanaged the relationships with these countries in the wake of military coups that dismissed their democratically elected leaders. Next year marks the 50th anniversary of the founding of the West African organization. It was quite a miss that the Nigerian President was not taken to task by the assembled journalists on how he handled the crisis in ECOWAS. On the domestic front, I expected questions on the debilitating political crisis in Rivers State in which the FCT Minister is the main actor. How could the president be comfortable with what’s going on in Rivers? There were only three follow-up questions – one from Maupe Ogun-Yusuf of Channels and the two from Babajide Kolade-Otitoju of TVC, a network owned by the president. Ogun-Yusuf’s follow-up was on why subsidy was not removed in phases while Kolade-Otitoju pressed the president on his unwieldy cabinet size despite his rhetoric on cutting the cost of governance.
The lack of follow-ups was obvious when Tinubu insisted that he does not regret doing away with fuel subsidy, despite the pains it brought, and went on to assert that the government ‘’has been meeting its obligations in the last three months without going to the NNPC ’’. What does this mean? Nobody asked. Essentially, the President meant that despite non receipt of oil revenues in the last three months, the government has been functioning – a tribute to the efficacy of the administration’s fiscal policies. But in real terms, the president was celebrating the inability of NNPC to fulfill its obligations. This was an opportunity for the journalists to ask questions on the oil industry; oil theft; the integrity and competence of the management of the state oil company. NNPC is supposed to receive and remit oil revenues to the consolidated fund as the Constitution stipulates, just as other incomes from VAT, company income tax, port charges and other taxes. These are then shared monthly to the federal government; the 36 states; FCT and the 774 LGAs. The inability of the NNPC to account for crude oil sales and remit to the federation account means that the country is depending on debts raised through expensive junk bonds in the European markets to meet its obligations. Another lose end of the night was the inability of the President to drill down on his controversial tax reform bills and explain them clearly to Nigerians. These proposals have generated quite a storm across a section of the country with many leading politicians expressing doubts about Tinubu’s true intents. I had expected the president to marshal out his argument on why he is introducing a new sharing formula for VAT, for example, and other innovations embedded in the bills. He glossed over the question as if the people complaining are insignificant lot.
I was glad that Ogun-Yusuf brought up the issue of corruption. For me, corruption, incompetence and decadence are the major afflictions of this country. The President said some of his policies like the students loan scheme are meant to discourage corruption since people steal in order to pay school fees and meet other personal demands. Not quite correct. Public officials who steal billions to build housing estates, shopping malls and luxury items are not motivated by the need to meet basic requirements. A former governor once boasted to me that he had already kept aside N1 billion to each of his four children and that they would never have access to the money until they reach adulthood. That’s one of the reasons they steal – to build cash empires sand portfolios of real estate for their children! Overall, it is commendable that Mr. Tinubu has finally decided to speak to Nigerians directly, instead of through long and disdainful press releases from his media team. I look forward to the day a Nigerian leader will walk stand before the State House press corps and take questions from the correspondents covering the Villa. The Media Chat arrangement is getting too vapid.
[OPINION] Building Trust And Enhancing Reputation: Why Lawyers Need PR Firms In Today's Digital Age - Isaac Asabor
AdminIn light of the recent image challenge involving prominent figures like Femi Falana and Afe Babalola, and the subsequent insinuations directed at the Nigerian Judiciary and the legal profession in general, it is evident that managing one's reputation is more crucial than ever for lawyers. In today’s digital age, reputation is everything. Whether representing high-profile clients or handling sensitive cases, a lawyer’s reputation can make or break his or her career. Public relations (PR) firms specializing in managing legal professionals’ image play a crucial role in managing and enhancing a lawyer’s image, navigating complex media landscapes, and helping them stay connected with their clients and the public.
For lawyers, their reputation is one of their most valuable assets. The public perception of a lawyer or law firm can be the deciding factor for potential clients looking for representation. Clients seek not only legal expertise but also someone they can trust to handle their sensitive matters with discretion and professionalism. In a landscape where news travels fast, with attendant misinformation spreading like wildfire, maintaining a positive and trustworthy public image is essential.
In fact, a PR firm focused on legal services understands the intricacies of legal ethics, confidentiality, and the importance of maintaining a professional image. These firms work closely with lawyers to ensure their public persona aligns with their values, expertise, and ethical standards. By doing so, PR firms help lawyers create a positive and trustworthy image that can attract new clients and foster long-term relationships with existing ones.
Without a doubt, PR firms develop strategies that highlight a lawyer’s successes, areas of expertise, and unique qualifications. For instance, if a lawyer has won a significant case or received an award, a PR firm will ensure that these achievements are communicated effectively to the public. Whether through press releases, social media, or interviews, PR professionals help lawyers showcase their accomplishments while maintaining professionalism. This not only enhances the lawyer's reputation but also positions them as leaders and experts in their field.
Against the foregoing backdrop, it is expedient to opine that law firms and legal service providers exist in a complex industry that is often difficult for marketing or PR firms to navigate. This is why, until very recently, legal PR has been overlooked by law firms.
With the number of law tech startups and scale-ups growing at an exponential rate, law firms are struggling to stand out. As such, the need for legal PR and marketing is indispensable.
Without a doubt, one of the key roles of a PR firm is to craft a compelling narrative that resonates with the public. This involves understanding the lawyer’s career journey, values, and vision, and then communicating these elements in a way that builds a strong, relatable brand. By telling the lawyer's story in an engaging and authentic manner, PR firms can humanize the lawyer, making them more approachable and trustworthy in the eyes of potential clients.
In the legal profession, crisis situations can arise unexpectedly as Nigerians recently witnessed in the scandals that involve two prominent legal practitioners in the country. These scandals show that lawyers may find themselves involved in high-profile cases that attract media attention, sometimes for reasons outside their control. When such situations occur, a lawyer having a PR firm on his or her side is critical. A skilled PR team can help manage any potential damage to a lawyer’s reputation by providing clear communication, crafting thoughtful responses, and controlling the narrative.
Without any iota of exaggeration, PR firms for lawyers are experts in crisis management. They are trained to handle media inquiries, mitigate negative press, and develop strategies to recover from a PR setback. They work behind the scenes to ensure that a lawyer’s reputation is protected, and the public’s perception remains positive, even when challenges arise. This includes managing public statements, coordinating with media outlets, and ensuring that the lawyer's side of the story is presented accurately and fairly.
In fact, effective crisis management involves proactive communication. PR firms help lawyers prepare for potential crises by developing communication plans and training them on how to respond to various scenarios. This preparation ensures that when a crisis does occur, the lawyer is ready to address the situation calmly and professionally, reducing the risk of reputation damage.
In today’s digital world, a strong online presence is essential for success in the legal profession. Clients often turn to search engines and social media platforms to find lawyers and assess their credibility. A PR firm specializing in legal services can help lawyers build and maintain a digital presence that reflects their expertise and professionalism.
PR firms assist with content creation for websites, blogs, and social media accounts, ensuring that lawyers are actively engaged with their audience. By managing social media profiles, writing thought leadership articles, and positioning lawyers as experts in their respective fields, PR firms help create a digital footprint that fosters credibility and trust. This digital engagement not only attracts new clients but also reinforces the lawyer's reputation among peers and existing clients.
A strong digital presence also involves optimizing online visibility. PR firms work on search engine optimization (SEO) to ensure that a lawyer's website and online content rank highly in search results. This makes it easier for potential clients to find the lawyer and learn about their services. By maintaining an active and optimized online presence, PR firms help lawyers stay relevant and competitive in an increasingly digital world.
The legal profession is highly competitive, and public perception plays a significant role in a lawyer’s ability to attract clients and maintain a successful career. Working with a PR firm can help lawyers enhance their reputation, manage crises, and build a digital presence that attracts new clients. By collaborating with experienced PR professionals, lawyers can ensure their reputation remains strong and their services in high demand.
PR firms also help lawyers build and maintain professional relationships within the legal community. By organizing events, facilitating networking opportunities, and promoting the lawyer's involvement in professional organizations, PR firms can enhance the lawyer's visibility and credibility among peers. This not only helps in gaining referrals but also positions the lawyer as an active and respected member of the legal community.
Finally, PR firms help lawyers develop long-term strategies for growth and success. This involves continuous reputation management, ongoing content creation, and regular assessment of the lawyer's public image. By maintaining a proactive approach to public relations, lawyers can adapt to changing trends, address new challenges, and consistently present themselves as trusted and reputable professionals.
In conclusion, the role of PR firms in enhancing the reputation and building trust for lawyers cannot be overstated. From managing public perception and highlighting achievements to crisis management and building a strong digital presence, PR firms provide
Olamide Abiodun Thomas is a nurse. She went out with some protesters in October, 2024 to commemorate the ‘EndSARS’ mass protest against police brutality in which a yet- unverified-number of young people were murdered. The nationwide protests organised by youths which began on October 8, was brought to a brutal and bloody end on October 20, 2020 with the direct intervention of the gallant men of the Nigerian Armed Forces led by an identified General.
It was at this 2024 commemoration held at the Lekki Toll Gate epicentre of the protests Thomas and some youths were attacked by armed policemen. She suffered a direct tear-gas hit. As she gasped for breath, she could be heard in a viral video asking for more water to be poured on her and for ambulance service. She also said the police attack on her was unnecessary as she was fighting for the rights of the Nigerian people. Thomas also cursed those she claimed were trying to take her life by the brutal attack. She mentioned the Inspector General of Police, IGP, Kayode Egbetokun; the Nigeria Police Force, NPF, Spokesman Muyiwa Adejobi; and Seyi Tinubu, the son of President Bola Ahmed Tinubu. She swore calamity will befall them and their families.
Obviously, it was not a ‘selfie’ so she didn’t shoot the video. But when the video surfaced, the government seemed enraged. Insult the son of the President? The police went on a hunt for Thomas. Thus, this victim of state brutality was transformed into a dangerous criminal.
The police finally captured her on Friday, December 13, 2024 in Shomolu, Lagos and moved its trophy to Abuja.
The NPF accused the lady of cursing the President’s son, Egbetokun and Adejobi.
Curse, according to the Oxford Dictionary, is “a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something”. It further defined it as a “coarse or blasphemous word or phrase used to express anger or strong emotion.”
So, the Police accusation against Thomas is based on superstitious belief. Since Nigeria is a secular, not a theocratic state, I didn’t understand how a citizen can be arrested for cursing.
But I had not reckoned that the police under Egbetokun is an ingenious force that can nail anybody, including an angel.
Adejobi laid out the charge against the lady thus: “Raining direct curses on someone online is cyber-bullying, not expression of freedom or criticism. And cyber-bullying, which is even different from defamation, is a criminal offence and punishable.”
This indeed is novel and I think the Federal Government needs to recall the draft 2025 National Budget from the National Assembly because it did not make provision for the mass construction of prisons in the country. This is necessary because cursing is common at our bus-stops, motor parks and our roads. It is not uncommon seeing motorists cursing themselves. Such people should simply go to jail. In fact, we will need to triple the entire N49.7 trillion 2025 Budget because the number of Nigerians who curse daily may run into millions. There are in fact, nationalities in Nigeria for whom cursing is a part of their culture.
May I respectfully point out to the IGP that he needs to arrest a lot of soldiers as he has arrested Thomas because a lot of their songs during exercises contain curses. There is this one I have seen on some videos that goes: “Dansada ai, dansada burobaka!” It means that the police, which by the way, they regard as ‘women’ are idiots.
I am convinced that if Seyi Tinubu were the son of an akara(bean cake) seller in Gbagi Market or okpa trader in Onitsha Market, Thomas would not have been arrested. Her crime is that the person she insulted is the son of our dear President.
Let me state that there is nothing unique in a person being charged for cursing or disrespecting a sovereign. It is actually part of our history. Under colonialism, the shortest route to prison was to insult the British crown. In one of the most famous cases, Mallam Habib Raji Abdallah, a nationalist, was sent straight to prison for two years in the late 1940s for saying: “I have nothing against the person of George VI of England. But I hate the crown of Britain with all my heart because to me and my country men, it is a symbol of oppression, a symbol of persecution, and in short, a material manifestation of iniquity…I hate the Union Jack because, save Britain, wherever it goes, far from uniting, it creates a division. It feeds and flourishes on confusion and dissension. We must, therefore, have no more place for it in our hearts-this ugly representation of that satanic institution, imperialism.”
After independence, it became almost unthinkable for any Nigerian to be arrested for insulting or cursing a Nigerian leader, his spouse or children. Even under the cumulative 29 years of military misrule, Nigerians feared no repercussion for such act.
For me, the best display of this freedom was under President Goodluck Jonathan. Apart from frequently insulting him, his wife was the butt of jokes. My old teacher, Professor Wole Soyinka, is the best representation of the tolerance of that era. He had described the First Lady, Dame Patience Jonathan’s appearance in unflattering terms. At a press conference, Prof said his last word to her was: “Be a lady first, before being a First Lady; in fact, you cannot be a First Lady, without being a lady.” He described her as “…an unelected person, a mere domestic appendage of power…” The Nobel Laureate then added: “I am calling on the President now openly, publicly, please curb the excesses of your wife; (your) wife is an unconstitutional being…”
However, the All Progressives Congress, APC, administration under President Muhammadu Buhari would not tolerate such insolence from Nigerians. When in 2022, a student, Aminu Adamu, made an uncomplimentary tweet about the physical appearance of First Lady Aisha Buhari, he was abducted in Jigawa State on November 18, 2022, severely beaten, tortured and held in solitary confinement, then thrown into prison. When Nigerians rose in unison against the maltreatment of Adamu, he was taken before Mrs Buhari, and he apologised to her in a series of tweets.
There is a famous saying that: “The law is an ass.” It is simply saying that the law, which in any case is not value-free, should not be applied in a rigid or stupid manner that goes against common sense. The Tinubu government should apply the same common sense it displayed on November 4, 2024 when it released the 29 children facing death sentence for public protests by immediately setting Ms Olamide Abiodun Thomas free.
[OPINION] The Stampede For Survival: What Nigeria Can Learn From Biblical Samaria’s Famine - Isaac Asabor
AdminIn recent times, Nigeria has witnessed tragic stampedes in various locations, from food distribution centers to events promising relief from economic hardship. These incidents, which unarguably resulted to loss of lives, echo a biblical story of desperation, divine intervention, and the tragic consequences of disbelief, as recorded in 2 Kings 7.
The biblical account unfolds in a time of severe famine in Samaria, where hope seemed lost. Elisha, the prophet, proclaimed that abundance would soon return, a promise so audacious that a king’s officer doubted it. True to the word of the Lord, food became plentiful overnight when the Aramean army abandoned their camp in fear. Yet, as the famished crowds surged out of the city to seize the spoils, the disbelieving officer was trampled to death, an ironic end for someone who refused to trust in the possibility of change.
Fast forward to modern Nigeria, where the echoes of Samaria’s desperation are all too real. Food insecurity, soaring inflation, and chronic hunger have created a society on edge. When a lifeline appears, be it palliatives or subsidized goods, the resulting rush often turns deadly. Just recently, stampedes that occurred separately in Ibadan, Abuja and Okija in three different regions of the country claimed lives as people scrambled for food, much like the chaotic scene at Samaria’s gates.
The foregoing manner of deaths in tripartite locations is no doubt a reminiscence of a stampede early this year, specifically in February 2024, where seven persons were killed during the buying of seized rice put on sale by the Nigeria Customs Service (NCS) in Lagos State. As gathered then, dozens of people turned up for the open sales at the customs’ zonal office on Harvey Road, Yaba, Lagos, with a 25kg bag of rice sold for N10,000.
The customs had said that the move was to cushion the economic hardship occasioned by the soaring costs of essential food items in the country.
The sales which started on a peaceful note were monitored and supervised by the Comptroller General of Customs (CGC), Wale Adeniyi.
Given the foregoing recurring Samaria-like situation in Nigeria, it is not an exaggeration to opine in this context that hunger across the country is no longer a mere challenge; it is a crisis. According to recent statistics, over 25 million Nigerians face severe food insecurity. The situation is exacerbated by inflation, which has driven up the cost of basic staples like rice, beans, and maize to unprecedented levels. For many families, a single meal a day is a luxury, and the sight of children rummaging through refuse for scraps is no longer uncommon.
This dire scenario sets the stage for desperation. When news spreads of food aid or subsidized items, thousands rush to distribution centers, often overwhelming the organizers. Chaos ensues, and lives are lost in the stampede. The question remains: How did we get here, and what can we learn from the biblical story of Samaria’s famine?
In fact, there are lessons from Samaria for Nigerians in the Christendom, in particular, to learn under this situation. This is as a crisis of leadership and vision which the officer’s disbelief mirrors demonstrate how skeptical leaders and the people are, mainly when systemic hunger is not addressed with urgency and empathy. Not only that, policies that promise relief but deliver crumbs only fuel the desperation seen in stampedes. Given the foregoing, leaders must recognize that hunger is not just a statistic as it is unarguably a lived reality that breeds chaos.
In Samaria, Elisha’s prophecy was a call for hope and faith. However, the king’s officer dismissed it, much like some modern policymakers dismiss the urgency of addressing hunger head-on. His tragic end, trampled underfoot by the same crowd he sought to manage, serves as a powerful metaphor for leaders who underestimate the power of collective despair.
In fact, courageous action which the lepers collectively displayed by shunning desperation, and rather chose to act in faith need to be emulated by everyone in the Christendom. Their decision to explore the Aramean camp was risky but transformative. Nigeria’s leaders and citizens alike must embrace bold, solution-oriented action, from implementing effective food distribution systems to addressing the root causes of poverty.
Imagine if the Nigerian government, in partnership with private organizations, established a transparent and efficient system for distributing aid. What if technology was leveraged to track distribution and ensure it reaches those who are most in need? These are the kinds of courageous actions that can turn the tide.
Again, people must always exercise faith in the possibility of abundance, particularly as Elisha’s prophecy reminds us that change is possible, even in dire circumstances. For Nigeria, this means believing in and working toward a future where resources are equitably distributed, and the dignity of every citizen is upheld.
The abundance experienced in Samaria was not just a miracle; it was a fulfillment of divine promise. Similarly, Nigeria’s potential for abundance is vast. With its fertile lands, rich mineral resources, and entrepreneurial spirit, the nation has everything it needs to thrive. What is lacking is the will to harness these resources effectively.
Without a doubt, the danger of neglecting those who are hungry portends a volatile force. When ignored, it could erupt in ways that harm everyone, from the powerless to the powerful. The officer’s fate serves as a cautionary tale for those who underestimate the urgency of addressing food insecurity.
Without a doubt, the recent stampedes that occurred in Nigeria are evidences of what happens when hunger is neglected. They highlight the deep disconnect between leaders who live in comfort and the masses who struggle to survive. This disconnect breeds resentment and fuels the kind of desperation that leads to chaos.
In fact, the story of Samaria’s famine is not just a biblical tale; it is a parable for today’s Nigeria. The lepers represent the marginalized and forgotten, those who are forced to fend for themselves in a system that has abandoned them. Their courage and resourcefulness are a reminder that solutions often come from unexpected places.
The Aramean army’s flight illustrates how quickly circumstances can change. Just as their fear led them to abandon their camp, so too can Nigeria’s challenges be overcome if we address the underlying issues with resolve and determination.
The officer’s tragic end is a sobering reminder of the cost of disbelief and inaction. His fate mirrors that of policymakers who fail to act decisively in the face of crisis, only to be overwhelmed by the consequences of their neglect.
At this juncture, it is not a misnomer to ask, “Which way forward?” The answer to the foregoing apt question cannot be farfetched as stampedes during food distributions are preventable tragedies that highlight systemic failures. Transparent, efficient mechanisms for delivering aid are crucial. Beyond immediate relief, there is a need for long-term strategies: investing in agriculture, reducing post-harvest losses, and creating jobs that enable people to afford basic necessities.
Moreover, faith-based organizations and community leaders must work together to rebuild trust and foster hope. Just as the lepers shared the good news of abundance, Nigerians must unite to create a society where no one is trampled in the pursuit of survival.
One possible solution lies in technology. Mobile apps and digital platforms can be used to register beneficiaries and coordinate aid distribution. This would reduce the chaos of physical gatherings and ensure that help reaches those who truly need it. Similarly, community-led initiatives can play a crucial role in bridging the gap between the government and the people.
The parallels between Samaria’s famine and Nigeria’s current challenges are striking. Both situations highlight the importance of faith, courage, and decisive action in overcoming adversity. But while the story of Samaria ends with abundance, Nigeria’s story is still being written.
Will our leaders rise to the occasion and take bold steps to address hunger and poverty? Will we, as citizens, hold them accountable while also contributing to the solutions? Or will we, like the disbelieving officer, be trampled by the consequences of our inaction and skepticism?
In the end, the story of Samaria teaches us that abundance is possible, but it requires faith, action, and compassion. Nigeria stands at a similar crossroads. The choice is ours to make.