
OTHERS' VIEWS
Before the mid-70s, a team of young Nigerians enjoyed the privileged opportunity to be admitted into Annunciation Catholic College (ACC), Irrua, which was one of the best secondary schools in the old Bendel State, now Edo and Delta States.
They came armed only with their dreams, innocence and excitement to pursue a future which looked far away but attainable. For them, education provided the only super-highway to the future and being at ACC was a predictable prelude to fulfilling that future. ACC was not only the dream of children but more for their parents who wanted to enjoy the pride of having their children in an elite school.
Behind them was the blighted wreckage and fatalities of a 30-month Civil War whose nightmare still cast an overhang over life after four years. The students came from different parts of the country, including that part of the country that was severely hurt and most affected by the war. The new government came with a “no victor no vanquished mantra.” The young children were only too happy to begin the new journey of life, build new relationships and nurture dreams that could one day see them live their lives and rule their world.
They were dream seekers and life is for those who dream and have the strength of character to make their dreams a reality.
Years later, life has changed. The world has changed even more, getting increasingly more connected, to create a global village and satisfy the ever expanding human quest and capacity for world’s secrets in the form of knowledge still floating out there. The more immediate benefit of a global village is that people separated for decades can seek out each other and basically shout across the divide which only excludes the opportunity to touch each other but more of feelings and euphoric recollections.
Meanwhile, those innocent dream seekers have come of age, and now scattered across the world, into professions and opportunities to become real men, influencing their world while creating new opportunities and providing broad shoulders for others to climb on.
Here, the dramatis personae begin to emerge from the shadows, from a world of the past, into reality. After decades in separate worlds and even beyond the precincts of career dreams, Commodore Christian Anuge (Rtd.) and Henry Edeko, who lives in the UK, got connected in 2013 and were regularly in touch. They discussed the general old boys group and had, at this time, also reconnected with Christopher Okoh, also in the Uk. Henry and Chris Okoh relayed their different experiences at the various attempts to form or connect with the ACC Old Boys Association, UK branch.
Fast forward to 2015, WhatsApp was just becoming a useful tool for communication and social media networking. Some time around 2017, The ACCCLASS OF1980 WhatsApp group was formed by Thomas Imafidon(aka Arula) and he added Henry Edeko and Christian Anuge either by commission or omission. Thomas was originally our classmate. Henry and Christian must have been on that platform for most of 2017 sometimes joining in discussions. Someone, a 1980 old boy then mentioned on the platform and reminded their Admin that Henry Edeko and Christian Anuge were a year their senior, in a rather graceful way – ACC style. It was mentioned on the platform that we were enriching their discussions and it was from then on that we just became silent members of that platform until very recently.
All the same, we were amazed by the level of interaction and strength of bonding amongst the 1980 Class Old Boys. This is the beauty of technology, being able to look deep into the past, and then beautify the present with its excavations while shaping the future ahead. The seed to form our own class platform had been sown; so in January 2018, Henry Edeko proceeded to form the ACCCLASSOF1979 WhatsApp group to enable members of the set interact with one another, and be able to pull resources together for the upliftment of our Alma Mater, the Annunciation Catholic College, Irrua.
When the dream seekers came to ACC, there were no phones. Perhaps the only phone would be at the local government headquarters in Ubiaja or Ewohimi for administrative purposes. The new world is different. There are mobile phones everywhere which have attracted the benign involvement and invitation of WhatsApp, which is an over-the-top (OTT) operation.
From that moment in January 2018, members of the set didn’t disappoint. They could sit virtually from time to time and relive the world they dreamt about in the 70s. Thankfully, God has been kind. A majority have made good, and could connect from different parts of the world.
The founding trio of Henry Edeko, Christian Anuge and Christopher Okoh contacted Dr. Paschal Isele, who was also the Senior Prefect of the School during our final year in 1979, to secure his imprimatur. The whole episode caught the fancy of other classmates; Martins Akhigbemidu, Dr Peter Olumese, Daniel Arewoh. At the same time Henry Edeko extended Admin rights to other old boys as administrators of the platform, so that they too, could be in a position to add other identified classmates to the platform.
Within one week, the platform had about fifteen members added to it, and this engendered a regular informal discussion until it was decided to formalise the Class Association which resulted in an initial meeting, held on February 27th, 2021, via Zoom. At this inaugural meeting, the first task was to establish the leadership positions of the Class of ‘79. It was easy for members to nominate and agree that Dr. Paschal Isele should be the Chairman of the Set, as he was the Senior Prefect of the School in our final year at ACC Irrua. To continue from where he stopped over 40 years ago!
With the Chairman in place, other nominations were made which saw the election of the following members of the executive: Dr. Paschal Isele – Chairman, Mr. Christopher Okoh – Secretary, Dr. Peter Olumese – Assistant Secretary, Prof. David Ogbeifun – Financial Secretary, and Commodore Christian Anuge (Rtd.) – PRO/Publicity Secretary.
With the ExCo members now in place, it was time to begin work on the main objective of forming the 1979 Set of ACCIOBA. Members agreed, after a painstaking selection of what needs to be done for our Alma Mater, that we should buy and donate Lawn Mowers to ACC Irrua, since members saw that the school lawns were now poorly kept. By March 2021, membership in the platform has grown to over 20; donations were generously made by members which raised enough money that enabled the Set to buy four (4) Lawn mowers which were donated to the school on 30th March 2021, to the joy of every member of the set and the entire ACCIOBA community.
Membership drive became a major need for the Set. Hence, at every subsequent meeting, the need to grow our membership on the platform was always emphasized. By 2022, membership has grown to be about thirty-one. Given the strength of the Set in 2022, it was easy to again decide on a new project to be executed in ACC Irrua. At this time, the Global body of Accioba had drawn up several developmental projects in a development plan for the rebuilding of ACC Irrua. Amongst the expected projects was the perimeter fencing of the school compound. In fact, some other sets had started the fencing of the front area of the school up to the fourth side and the 1979 Set decided to embark on the fencing of about 200 metres stretch of the remaining side from the back. This area had a deep valley which made the task of constructing the fence particularly challenging to execute.
Following the successful execution of two key projects in ACC Irrua, members took a decision, in one of our meetings in 2022, to have some Welfare Plans in place for members. A three-man Committee was set up to come up with a welfare package to be put in place for members of the Set which saw, amongst others benefits, the provision of a token support to any member who is celebrating any of his children’s Wedding. This was however, limited to a maximum of four children per member. Few members have so far benefitted from this Welfare Package to the joy of all members.
Not much was done in 2023 other than the continuous membership drive. The Chairman took the initiative to publish on the set’s WhatsApp platform, the names of all the students of 1974 set that left ACC Irrua in 1979 as a rear view memorial of that epochal time of our lives. This helped in bringing out more names of classmates to be further contacted to join the set as we believe that the more we are, the better it should be for us all and for our Alma Mater. However, in 2024, we again decided to execute another project. This time around, the need to support the completion of the Government approved new hostel complex became paramount. Two members of Class 79, Dr. Peter Okojie and Dr. Godfrey Ekhomu had taken up the building of four out of the eight halls of residence in the hostel complex at the school. Some handsome amount was contributed to the project by the Set.
There is the need to mention here that the 1979 set of ACCIOBA are made up of prominent members that have been able to make significant contributions to the rebuilding of our Alma Mater. It is also on record that the 1979 Set is blessed with members that are holding key positions in the Global body of ACCIOBA. The immediate past Global President of ACCIOBA, Dr Paschal Isele, is a member of the Set. Another member of the Set, Dr. Peter Okojie, is the current President of the North American Branch of ACCIOBA. Also, a staunch member of the UK ACCIOBA branch and member of the Set, Mr. Henry Edeko, has also made significant donations to the Global body for the continuous rebuilding of ACC, Irrua. It must be mentioned too, that when aggregated, members from the 1979 set of ACCIOBA have made more donations towards the rebuilding of ACC Irrua than any other set to the glory of God. Some of our members were indeed honoured by the former governor of Edo State, Mr Godwin Obaseki, for their efforts.
Annunciation Catholic College, Irrua was founded in 1955, which made the School 75 years old by March 2025. A Platinum Jubilee Celebration was held last week by the Global body of ACCIOBA to commemorate this great attainment by the school. The 1979 set has therefore decided to organize a Reunion Party to coincide with the Platinum Jubilee Celebrations by ACCIOBA Global. For the first time since 1979, the members have a blessed opportunity, this weekend, to convene at the College ground where the journey began decades ago. It is not virtual reality any more but a physical gathering of those tiny little boys who have grown into real men affecting their world in a most positive way.
I dedicate this column today to two illustrious Nigerians who have achieved great things and made giant contributions to our society in their different forays. In the order in which our paths crossed, the first is Dr. Aderotimi (Rotimi) Adelola and the second is Professor Babafemi Badejo (BB). My path and Dr. Adelola crossed at the Omegabank (formerly Owena Bank). The Revd. Segun Agbetuyi had been hired to reposition Owena Bank and Dr. Adelola was one of the fine technocrats he recruited to help get the job done. My path and Agbetuyi crossed when the union leaders opposed to his radical restructuring efforts attempted to bribe me into publishing a story that would damage Agbetuyi and his restructuring agenda.
The unionists came to my office with cash stashed in two cartons of beer. After listening to them, I rejected their offer and drove them away with the bribe money. As they amassed their bait; the union leaders had boasted that Agbetuyi would smear himself once their damaging report was published by the high-flying Saturday PUNCH, which I edited together with the daily, The PUNCH. Saturday came, no dice! It was then Agbetuyi realised I had turned down the unionists’ offer. He anxiously wanted to meet me and sent Sola Oloidi, the Bank’s Public Relations guy at the time.
When I got to the Apapa head office of the bank at the time, Agbetuyi himself was downstairs waiting to receive me. That was how a relationship with the bank and its key managers developed and blossomed for many years. Its PR department became a second home to me after I left the PUNCH - what with the likes of Segun Ilori, Ademola Akinbola, and Ayo Arowojolu holding sway there at one time or the other! I printed the bank’s Omegabank newsletter for a spell of time until Soludo’s bank consolidation dabaru of the banking sector.
From Omegabank, Dr. Adelola went on to accomplish other milestones, one of which was as the longest-serving Secretary to the Ondo State Government under Gov. Olusegun Mimiko (aka Gba-sibe). What you are about to read are excerpts from the “Foreword” to Adelola’s “Working under the Sunshine: Reminiscences on how a State Government in Nigeria created values for the People”. Incidentally, Professor Femi Mimiko who wrote the “Foreward”, is not only the blood brother of Gov. Mimiko, he was also my classmate at the then University of Ife (now Obafemi Awolowo University), Ile-Ife. Femi read Political Science while I read History/Political Science. I invite you to enjoy the bit of the “Foreword” that space constraint will allow us here.
“A major lacuna in Political Science, Public Administration, and governance scholarship, which we have so often referenced, is the tendency to undertake analysis of social formations, and the workings of their political economy, only at the macro level, to the exclusion of the nuances presented by the sub-national realm. The immediate implication of this marginalization culture is that the particular is often lost in the treatment of the general. A preponderance of academic inquiry into, as well as the softer levels of discourses of Nigeria, fits within this disturbing mould.
“To be certain, Nigeria’s system, by a combination of the state formation process, the character of the state, organisation of its politics, and the structuring of its economy suffers from the lingering challenge of throwing up responsive governments capable of answering to the yearnings and aspirations of the people – their own ‘revolution of rising expectations,’ as it were.
“The central government in Nigeria, without much regard to the theoretical precepts in federalism, under which the federating units and central government are supposed to be ‘coordinated and independent’, remains the very locus of power, authority, and influence; animating the other levels of government. The truth, which we have to deal with, is that this governance structure detracts from the possibility of throwing up leaders with the vision and technical capacity requisite for transformationalism. It instead has proven itself adept at producing leaders, many of whom are ‘short in capacity, limited in vision, and too compromised, to be the anchor for national unity and development.’
“In specific terms, the nature of the compromises that many a political practitioner must make to access power, heavily concentrated in the central government – under the rubric of the 1999 Constitution (as amended) – are such that constrain the prospects of emergence of leaders ‘of such quality and commitment requisite for a fresh berth for the country.’ Small wonder, the outcomes in mediocre performance, often paraded in the Nigerian leadership landscape since independence in 1960.
“This, however, does not suggest that the ecosystem of governance in Nigeria is completely bereft of flashes of captivating performance at the sub-national levels – local and State. Yet, under the restrictive analytical framework referenced here, the failure of the Nigerian central government is often projected over the entire country, denying observers the opportunity to engage with significant and impressive efforts at transformational leadership at the other levels of governance. The point being made here is that in the wholescale focus on the macro level, and prioritization of the central government in analysis, the dysfunctionality often associated with that level of government in Nigeria is magnified and projected over the entire social formation, without regard to regional specificities.
“For a fuller, truer, and more nuanced sense, it behooves any serious analyst to look beyond the bigger picture and apprehend critical trends at the lower (sub-national) levels, some of which may be significant enough to shape the nature of the analytical narrative, and the conclusion reachable. It is also not impossible to have what constitutes best practices across governance landscapes within a country. Except the details of such possibilities are tracked and interrogated, it becomes difficult to exact the advantages thereto as we keep at the task of reinventing government, to the ends of good governance, conceived by Goran Hyden in his 1992 work on the same subject, as ‘the conscious management of regime structures to enhance the legitimacy of the public realm…’
“This is one of the primary reasons why Adelola’s (book) deserves the attention of scholars and practitioners of development alike. As the title suggests, the book is a dissection of the patterns of governance of a sub-national unit in Nigeria, over eight years, under a civil democratic dispensation. In the words of the author, it is an effort to elucidate ‘the workings of the people-oriented State Government under the transformational leadership of Dr. Olusegun Mimiko, CON, and the first Governor of Ondo State to serve an undisrupted two terms in office.’ “
I agree with Professor Mimiko that Abuja is not Nigeria, just as President Bola Ahmed Tinubu or his government is not all there is about governance in the country. Focus must not only be on the government at the Centre but also on States and Local Governments just as Dr. Adelola has appropriately done in his reminiscences.
Professor Badejo I met during COVID-19 in company of other egg-heads at the University of Lagos Staff Club where we met to discuss the state of the nation and the way forward. Since then, we have become like family. Thus, his latest success did not come to me as a surprise. Let’s savour it with him as much as space would permit us!
“The Award Committee of the 2025 Africa Annual Events and the University of Texas at Austin have conferred the prestigious Nelson Mandela Distinguished Africanist Award on Professor Babafemi Badejo, a political scientist, lawyer, and diplomat, in recognition of his lifelong dedication to African studies and service to the African people. In a statement, the committee announced that the award “named in honour of the late Nelson Mandela, is a lifetime achievement recognition given to individuals who have demonstrated resilience, courage, and commitment to African liberation, the promotion of freedom and rights for Africans, and outstanding leadership in public service”. Past recipients include renowned scholars and leaders such as Bonny Ibhawoh of McMaster University, Canada (2018), and Abdul-Rasheed Na’Allah, Vice-Chancellor of the University of Abuja (2024).”
Advocate for African development and professor of Political Science and International Relations at Chrisland University, Abeokuta, Badejo’s career has been dedicated to shaping African governance, peacebuilding, development, and international relations. His extensive research, publications, and policy engagements have significantly influenced discussions on Africa’s role in global politics, security, and socio-economic advancement. He has also played a practical role in peacebuilding efforts across several African countries during his tenure at the United Nations.
Badejo’s work reflects his strong conviction in celebrating African culture and consciousness. His intellectual contributions span key issues such as corruption, leadership deficits, and the evolving nature of democracy in developing nations. The award coincides with Badejo’s 70th birthday, marking a significant milestone in his career. The recognition, according to the statement, serves as an inspiration for future generations of African scholars and leaders.
In his acceptance speech, Badejo described the award as both a privilege and solemn responsibility. “To be recognised in the name of Nelson Mandela—an enduring symbol of Ọmọluabi, Ubuntu, courage, resilience, justice, and African dignity—is truly remarkable.”, he said. Addressing Africa’s challenges, Badejo emphasised the continent’s leadership deficit and the external forces that exploit its vast natural resources, pledging, however, “a renewed commitment to research, peace, and governance reform in Nigeria and the continent”
We say congratulations to Dr. Adelola and Professor Badejo and wish them more power to their elbows!
In all functional democracies across the world, from the OECD countries to the continent of Africa, the successes and failures of democratic governance are directly proportional to the readiness of the governments to pursue institutional and governance reforms. These reforms prioritize the public service first as the inevitable complement of democracy (to paraphrase Joseph Schumpeter), and second, as the mechanism for implementing good public policy. Democratic governance, in other words, depends on how optimal and efficient the public service is as the powerhouse of government’s policy commitment to its citizens. This is the reason why the difference between a prosperous democracy and a failing one is the commitment to institutional reforms.
However, complementing democracy is a task that would not come automatically. The political and bureaucratic leadership must make a conscious effort to make reform an enabling framework that achieve the capability readiness of the public service. It is only within this context that we can start talking of a democratic order that is founded on the responsiveness of the public service to the aspirations of the citizenry. The struggle to initiate reform designs and blueprints, and follow through with their implementation does not often come easy as the trajectories of reforms in Africa often reveal.
But we only need to look at comparative efforts across the world to see why the capability readiness of the public service is key especially in a developing country like Nigeria. The experience of Japan after the disastrous bombing of Hiroshima and Nagasaki during the Second World War is a significant example of how a country could leverage policy and institutional reform to get back on its feet. The establishment and efficiency of the Ministry of International Trade and Industry (MITI) and its operational philosophy mirrors the significance of the governance policies that brought the Asian Tigers into reckoning. Apart from a strict governance regulation, including protectionism, that influenced the market in specific regulatory manner; as well as the deployment of sociocultural principle, like the Keiretsu principle that organized the private sector into a cooperative economic structure, the public service was also organized around the idea of technocratic and meritocratic “embedded autonomy” which implies that the bureaucracy was insulated from political exigencies and eternal pressures. Now, the governance resolve of post-war Japan and the Asian Tigers has become a governance and reform lesson no country can ignore.
The inauguration of any democratic government is always interesting. Electioneering campaigns regal the citizens with promises of good policies. This comes from the recognition that governance and institutional reforms form the bedrock of development planning that articulate government programs, especially for effective and efficient service delivery to the people. Once electioneering is done with, the move from election victory to governance articulation is meant to concretize clear development performance and outcomes that bear significant impact on the lives of the generality of people. What is rather interesting, from a Nigerian perspective, at least, is the heightened attention that public service institutional reforms received in the early years of a government’s administration which all too gradually get sidelined in a way that undermine the progressive transformation of the public service into a formidable complement of democratic governance.
Inevitably, government is then constrained into an arbitrary engagement with governance and administrative matters and problems that leads to setting up ad hoc committees and task force structures which elevate the already burdensome cost of governance problem. This is further aggravated by the penchant for administrative discontinuity that insists, quite illogically, that a government must reinvent the reform wheel rather than deepening and consolidating the reform agenda of the previous administration, or at best incorporating some of its elements into a new framework. The reformer in me worries about the danger that reform complacence or the trade-off of solid reform measures for short-term political gains poses for Nigeria’s transformation trajectory.
The administrative history of institutional reforms in Nigeria is laced with cogent examples of what I am saying. Let us start with the Gowon administration and the Udoji Commission report of 1974. It was the keen awareness of the significance of the public service in the context of enhanced, expanded and deepened role of the state, and what it could contribute to the development planning and management in Nigeria needed as a post-independent country, that led the constitution of the Commission to recommend a way to get the public service capability ready for the objective of national development. And yet, the administration turned deaf ears to the fundamental implications that the recommendations of the creative managerial disruption of the system the Udoji Commission proposed. Those recommendations were meant to take the Weberian “I-am-directed” public service beyond its post-golden age era into the future that demands some critical reforms to withstand modern administrative and national exigencies of a newly independent country. At a critical moment when political will was required to take the recommendation beyond the pages of the report, the government faltered.
The government’s political will was not lacking in the need to implement the Dotun Phillips report of 1988, initiated by the Buhari administration and carried through by the Babangida administration. The study group was given the objective of a professionalized civil service circumscribed by a managerial philosophy into the institutional context of presidentialism. However, there was an underlying conception-reality gap that disrupted the significance of the report and its recommendation, and this was further aggravated by the inflexibility of the administration’s endorsement of Decree 43 as a legal instrument for the implementation of the recommendations. When some aspects like the politicization of the office of the permanent secretary who ceased being accounting officer and whose tenure was coterminous with that of Ministers therefore failed in the face of reality, and in a governance context of command and control, the system chose to throw away the baby with the bathwater rather than getting back to the drawing board and initiating amendment to the legal instrument as part of a learning journey.
Unfortunately, the succeeding reform commission—the Ayida Panel—got the marching order to simply reverse the trajectory that was already leading away from the traditional model for doing government business to a managerial reform blueprint. This was a foolhardy attempt at rescuing the form of the golden era of public administration of the 1960s and 1970s without the full benefits of the new managerial revolution that demands professionalism and performance management. By the time we arrived at the Obasanjo administration, and the commencement of the democratic experiment in 1999, Nigeria has sufficiently learnt some administrative and reform lessons that led to the inauguration of the National Strategy for Public Service Reform (NSPSR), the most comprehensive reform blueprint ever in Nigeria’s reform history. The approval and opportunity for the civil servants to reform the system led to the establishment of the Bureau of Public Service Reform as the lead agency and engine room for continuous learning, change management and the incremental institutional improvement of the public service. Implementing the NSPSR raised lots of fundamental issues, like whether or not the civil service can reform itself; whether or not to policy choices should be made based on selectivity or comprehensiveness, and the issue of getting the basics and details of institutional reform right so as to be able to manage the sequencing of the reform around building new systems and models on the restructured Weberian bureaucracy.
In a 2005 study of the administrative trajectories of twenty-nine African countries, Ladipo Adamolekun introduced a useful typology for reckoning with the administrative progress of African states. He characterized the 29 African states into four different categories: the advanced, committed, hesitant and beginning reformers. Nigeria fell into the ‘hesitant’ reforming African state. Unlike the committed and advanced reforming states, the hesitant reformers, like Nigeria, manifest the symptoms of not always seeing through reform designs, innovation and ideas, just like we saw with the Udoji reform. To be hesitant is to be enthusiastic about reform ideas, commit to seeing them through, but stopping short of implementing the key reform innovation in ways that impact the efficient service delivery capability of the public service.
The perfect example that articulates Nigeria’s reform hesitancy is the failure of successive Nigerian governments to deal with the cost of governance issues that has been limiting Nigeria’s institutional coordination and functional capacity. Nigeria operates one of the most expensive governance systems in the world. This derives from the multiplication of structural and institutional processes and dynamics that not only burden budgetary allocations through the large chunk of money spent on recurrent expenditure, but also undermine functional efficiency due to wastage and redundancies. This phenomenon was consequent on the breakdown of the internal establishment control mechanism built around the control tool of organization and method (O&M) and the treasury control of establishment that regulates the capital and recurrent ratio of the budget. The core elements of this controls were the manpower forecasting and planning system of identifying, planning and acting upon human resource requirements and problems related to the conceptualization of the role of the state in the running of the national economy, as well as the trend analysis of service’s growth in size and expansion of the scope of responsibilities.
The Oronsaye Report—or, the Presidential Committee on the Rationalization and Restructuring of Federal Government Parastatals, Commissions, and Agencies—was meant to first articulate a rationalization framework that reduces all parallel, ad hoc and redundant structures; and second, achieve governance accountability that will instigate more efficiency in the conduct of government business. The overall objective was to get the MDAs to achieve more with less. The Committee was guided by five fundamental principles: (a) the economic challenges and the need for Government to make more efficient use of its resources to achieve its development objectives and goals; (b) the fact that Nigeria had undertaken reforms in the past; (c) it was imperative to reform to meet the challenges of a better socio-political and economic society; (d) there was no need to create another body to perform the functions of an already existing statutory entity. The fact that an institution was inefficient and ineffective should not warrant the creation of a new one; and (e) the reform would ensure efficient and effective management of Government structures and functionaries to guarantee better service delivery and good governance.
And yet, given the fundamental significance of the Report of the Committee, no government from the Jonathan administration to date has been unlock the binding constraints nor muster the audacity to fully implement the recommendations of the Committee. Several reasons can be adduced for this. The first is that the long-term demands of reforms are counteracted by the short-term tenures of many administrations. Second, since there is no making an omelet without breaking eggs, reform implementation requires offending vested interests that would be affected by the hard-political decision these reforms require. Third, reforms possess deep and expensive psychological implication due to the trauma that would attend, for instance, the rationalization and consequent rightsizing of the MDAs will demand in terms of specific downsizing and severance compensations.
However, since institutional reforms are inevitable, it becomes imperative that the Tinubu government has to facilitate specific systemic and structural changes in order to get the basic rights. These include the following: (i) elimination of the dysfunctional non-value adding processes including silos operations which create red tapes and operational bottlenecks; (ii) the efficient activation of the performance bond that MDAs signed with the President as the means of instituting the performance management system; (iii) strengthening of MDAs’ programme and project management capabilities; (iv) the recalibration of research and policy analysis functions of MDAs through the re-professionalization of their Department of Planning, Research and Statistics (DPRS); (v) the identification of core skills requirements of the MDAs that touch on the implementation of the Renewed Hope Agenda, and their sourcing and deployment through retraining, fresh recruitment, contract appointment, staff exchange, sabbatical, donor technical assistance, etc.; (vi) strengthening the merit system through more rigorous entry-level assessment and induction system to mitigate the extent to which the service inherits low-quality education and deficits from the tertiary institutions; (vii) reprofiling of public service institutional capacity to better optimize the potentials of PPPs to boost service delivery; and (viii) the imperative of launching a national waste reduction strategy that involves (a) the unbundling of the expenditure structure of government; (b) productivity audit of the MDAs, (c) getting MDAs to articulate their productivity and waste reduction plans based on agreed national benchmark, (d) launching of the productivity metrics and tools for holding MDAs accountable to national productivity targets, and (e) launching of the new national assets and facility management and national maintenance system.
However, and preparatory to institutionalizing the above, it is logical and expedient that the Tinubu administration establish the Program Management Office (PMO) in the short term to act as the MDAs’ institutional life support model. This becomes functional, for instance, in generating project management ideas which can then be mainstreamed to activate performance-managed operations in the MDAs. This will serve to reinforce the MDAs with required skills and competency upgrade needed to deliver high performance that urgently backstops the Renewed Hope Agenda. This involves, among other things, a backend review of the capability readiness of the MDAs (or at least carefully selected ones based on criteria that are aligned with the eight national policy objectives and priorities of the federal government). There is also, following on this, the need to activate the performance management system components of the Federal Civil Service Implementation Strategy. This demand that the federal government institutionally insist, through the support of key players provided by a consortium of experts and firms, that the MDA deliver on the performance bonds signed with the government.
The Tinubu administration has what it takes, in terms of extant reform blueprints and designs, professional expertise and technocratic know-how, and the political will to break the jinx that has bedeviled other administrations in terms of passing on reform ideas that could have turned the tide of efficient service delivery to Nigerians. All that is required is taking the first step, say, by going full throttle with the implementation of the Oronsaye Report, and dealing a final blow to the cost ofd governance problem in Nigeria’s governance framework.
[OPINION] State of Emergency: Tinubu’s autocracy puts Nigeria’s democracy in danger - Olu Fasan
AdminSince the rift between Nyesom Wike, the former Rivers State governor, and Siminalayi Fubara, his successor, blew open in October 2023, I have written four articles on the saga in this column. The last piece before this was titled “Wike-Fubara high-stakes feud: Blame Tinubu if Rivers implodes” (BusinessDay, May 27, 2024).
That intervention was prescient, as, indeed, Rivers State has now imploded politically. Recently, on March 18, Bola Tinubu, Nigeria’s trigger-happy president, declared a state of emergency in Rivers, sacking its governor, deputy governor and members of the House of Assembly. In parallel, Tinubu appointed a retired vice admiral and former Chief of Naval Staff, Ibok-Ete Ibas, as the state’s Sole Administrator.
In a democracy, that’s a political cataclysm of great proportions. But, as I said in my May 2024 article, the blame rests squarely with Tinubu. For self-serving political calculations, Tinubu took sides in the conflict and empowered one party against the other, thereby fuelling the crisis and enabling it to fester and snowball into an apocalypse. Thus, for me, the state of emergency must be viewed not only through its constitutionality, but also its political context. So, before we come to the constitution, let’s start with the political.
At the heart of the Rivers State saga are, politically, three evils: they are: godfatherism, political corruption and abuse of powers. On the first, it’s no secret that Wike handpicked Fubara as his successor. But as is often the case between political godfathers and godchildren, the relationship went sour. Wike wanted to entrench himself as the ultimate godfather of Rivers’ politics and turn Fubara into his poodle, but Fubara was determined not to be Wike’s lapdog. That “insolence” drew Wike’s ire and triggered his deep animus towards Fubara. As Wike himself said in October 2023, he was fighting for his political life. Hear him: “All of us want to be politically relevant; all of us want to maintain our political structure. Everybody has a base. If you take my base, am I not politically irrelevant?”
Of course, Nigeria’s quintessential political godfather is Tinubu. Although he left office as Lagos State governor in 2007, he handpicked all his successors, who became his serfs. Mutual belief in godfatherism makes Tinubu and Wike kindred spirits. Thus, instead of supporting the elected governor of Rivers State, Tinubu sided with Wike against Fubara, expecting him to submit to his “godfather”. But Tinubu’s bias wasn’t just about shared values. He was more motivated by self-interest. Tinubu needed to reward Wike for controversially helping him to secure the crucial 25 per cent in Rivers State in the 2023 presidential election. But, more importantly, he wants to capture Rivers State and much of the South-South in the 2027 presidential race. Hence, he made Wike the Minister of the Federal Capital Territory, Abuja, and steamrollered through Godswill Akpabio as Senate President.
Q: “At the heart of the Rivers State saga are, politically, three evils: they are: godfatherism, political corruption and abuse of powers.”
But, as I wrote in a column titled “Wike is not a fit and proper person to be FCT Minister” (BusinessDay, November 20, 2023), being the FCT Minister, the equivalent of a state governor, made Wike extremely powerful and emboldened him to leverage the office to control the politics of Rivers State. Truth is, Wike is irrelevant without political office; it is what gives him oxygen. To quote him again: “If you take my base, am I not politically irrelevant?” But it’s being the “Emperor of Abuja”, and backed with federal might, that enables Wike to wield political and financial patronage powers, which he uses to fuel his “base”, remain “politically relevant” and foment trouble in his state. Yet, Tinubu’s self-serving relationship with Wike prevented him from being even-handed; instead, he strengthened Wike politically and weakened Fubara. Even now, Tinubu sacks Fubara, a democratically elected governor, but keeps Wike, the agent provocateur, in office as a crony minister. It is utterly perverse, an abuse of political powers.
But there’s also the abuse of judicial powers. The Supreme Court validated the membership of the 27 members of the Rivers State House, who, as recorded in the House’s Hansard, unlawfully defected to another party and should have, under section 109 of the Constitution, forfeited their seats. But once their seats were validated, the 27 lawmakers, Wike’s loyalists, triggered the governor’s impeachment. The judiciary is certainly complicit in the crisis.
Which brings us to the constitutionality of the state of emergency. Of course, section 305 of the Constitution empowers the president to declare a state of emergency under some grave circumstances. But the state of emergency that Tinubu declared is flawed substantively, procedurally and morally. In terms of substance, there is nowhere under section 305 that gives any president the power to declare a state of emergency and then sack a democratically elected state governor and other elected state representatives.
In 2004, when President Obasanjo used a state of emergence to sack the then governor of Plateau State, Joshua Dariye, Chief Rotimi Williams, who chaired the Constitution Drafting Committee that drafted the 1979 Constitution, which the 1999 Constitution mimicked, said: “There is no provision contained in any part of our Constitution which confers such a power on the President.” In constitutional interpretation, judges are guided by the original intent of the drafters. So, while would anyone ignore the views of Chief Williams, whose committee drafted the 1979 Constitution? Those views were shared by Mohammed Adoke, the Attorney-General of the Federation under President Jonathan’s administration, who advised Jonathan not to sack the governors of Borno, Adamawa and Yobe after declaring a state of emergency in those states in 2013. According to Adoke, “the removal of a Governor is nowhere provided for in the mechanism for implementing a State of Emergency.”
But faced with the Obasanjo model and the Jonathan model, Tinubu and his Attorney-General, Lateef Fagbemi, opted for Obasanjo’s authoritarian approach, ignoring the views of constitutional drafters, lawyers and scholars. Ideally, the Supreme Court should clarify the matter. Unfortunately, there’s no judicial independence in Nigeria. With the Supreme Court seemingly in cahoots with the presidency and given its penchant for perverse rulings, few trust the apex court to be an impartial arbiter.
Which brings us to the constitutional process. Section 305 (6)(b) of the Constitution provides that a state of emergency must be approved by “two-thirds of all the members of each House of the National Assembly”. That’s a high threshold, meaning two-thirds of 109 senators (i.e., 72) and two-thirds of 360 members of the House of Representatives (i.e. 240). Now, how can any parliament determine those numbers by a voice vote? Yet, that’s what Nigeria’s supine and rubberstamp National Assembly did! The President of the Nigerian Bar Association (NBA), Afam Osigwe, said the so-called “ratification” was “unconstitutional”. Truth is, both substantively and procedurally, the state of emergency is illegal and unconstitutional.
Yet, there’s also morality. Tinubu strongly condemned Obasanjo’s state of emergency proclamations in 2004 and 2006, which, respectively, removed the governors of Plateau and Ekiti States. He brutally attacked President Jonathan’s state of emergency in the terrorism-ravaged states of Bornu, Adamawa and Yobe in 2013 even though their governors were not removed. But now, Tinubu defends his power-grabbing state of emergency by saying: “I have a country to run.” Really? Well, leaving aside Tinubu’s customary hypocrisy, he’s acting as a tyrant, an autocrat. That puts Nigeria’s social cohesion and democracy in danger!
I bring you greetings today from our customer service space in this column. This is an area of the field we are not only passionate about, but we also offer speed conversations, corrections and training, where necessary.
These gum-chewing receptionists in hospitality spaces who forget what their job descriptions are get my goat all the time.
Although I have written copiously about this from different angles, it’s never enough. I travel a lot across the world, and some of the worst customer service faux pas occur in Nigeria. And I love my country dearly, but we must understand that customer service failures are directly related to poor relationships and poor footfalls in a business, especially in the hospitality business. Why should I come back to your hotel if your staff were crappy, rude, uninterested and unprofessional?
So I arrive at Nigeria’s commercial city, Lagos, for a meeting, and I check into one of my favourite hospitality places. And by the way, it’s a highly elevated space, not well known but very well apportioned with beautiful, breathtaking grounds. I had not been there in a while, but the ambience was as beautiful as I have always remembered it.
But something had shifted, just a little bit, and it had to do with attitude and service. Upon my return to my room later in the day, tired from my many meetings, I found that my toilet was not flushing (pardon my French). The first person I complained to had the audacity to ask me if I had touched something or if, in fact, I understood how the flushing button worked. I asked him if they had some technology-orientated flushing button that prevented my daft head from comprehending flushing toilets. Of all the things in the world, you are trying to project your toilet-flushing conundrum to your guest. My fault; I can’t flush the toilet. Yup, this cannot be housekeeping’s fault or even the hotel’s fault for pretending that my room, which I want to believe was double-checked before it was allocated to me, was fine.
Customer service rules include but are not limited to clearing up the bad customer experience and replacing it with a good one so you forget the bad experience while working on a make-good proposition, but more importantly, communicating properly. Who trains front office staff in communication and public speaking? Who teaches housekeeping and waiters how to manage an angry and hurt guest? How do hotel staff manage crises?
This comment about whether or not I know what a toilet flushing entails could never rear its head if the staff knew what to say.
In fairness, they tried to move me to another room, but I was too tired.
The following morning after I left for my business of the day, the technicians, etc., fixed it. But I knew that I had been checked into a dodgy room when, by evening, my convenience space was flooded. Yeah! You did not guess. It’s a plumbing fault. A fault they knew about all along but tried their luck with the wrong person. So my room had workers going in and out, much to my discomfort, most of the day.
The entire enchilada impacts your entire business and determines whether you have return customers. These are the crème de la crème of the hospitality industry. Guests who can swear by your soft feather pillows, the pleasantness of your staff, polite staff and the absolutely decadent food at your restaurant. When I say pleasant staff, I do not mean the ones who are trying too hard; they simply irritate you. Those who want to carry you and your luggage, who greet you five times and who ask if you are enjoying the meal before you have started eating. These are a complete put-off. I wonder who taught them to drive you insane. Subtlety is the name of the game. Not six waiters hovering around you when all you want to do is eat in peace. Out here, the attention is often more about your tip than caring about you, which is so sad!
Back to meals, at one restaurant where I had gone for breakfast, I requested cold milk, qualified with “very”. The young waiter proceeded to give me lukewarm milk. So I asked her, Did you not hear me? ” She goes, “Sorry, let me go and get you cold milk.” Some other waiter was to deliver something in my room for 1pm. At 2:30pm, I had to go and remind her. “Sorry, Ma, I wanted it to be chilled, so I put it in the fridge.”
She had told me at 1pm, then she failed miserably. Could you not have called me to intimate me? “Sorry, Ma.” I don’t know if sorry cleans up this customer service mess. Something needs to be done. It adds to the minus of Nigeria’s image.
I rest!
[OPINION] Abia Airport Project: Government Defies Court Order, Proceeds With Construction Amid Legal Battle - Isaac Asabor
AdminThe Abia State Government, under Governor Alex Otti, is facing mounting criticism and legal scrutiny over its insistence on proceeding with the controversial Abia Airport project in Nsulu, Isialangwa North LGA, despite a standing court order halting all construction activities.
Reports indicate that clearing operations have commenced on the access road to the proposed runway, in direct violation of a ruling by the Abia State High Court. On December 20, 2024, Justice Enyinnaya Okezie of the High Court in Okpuala Ngwa issued a stay order following a lawsuit filed by representatives of the Nsulu communities, whose land is targeted for acquisition.
The lawsuit, numbered HIN/62/2024, challenges the government’s bid to acquire over 1,025 hectares of land without securing a fair and transparent agreement with the affected landowners. During an initial hearing, C. Ogwo, counsel for the Abia State Ministry of Justice, assured the court that all project-related activities would be suspended pending a determination of the motion on notice. Justice Okezie explicitly ruled that “action on the subject matter in this suit shall be stayed until the motion on notice is determined.”
However, landowners claim that bulldozers have been deployed to the site, allegedly driven by statements from the Governor’s Chief of Staff, Pastor Caleb Ajagba, in what they describe as a blatant disregard for the judicial process. This has triggered outrage among Nsulu community leaders, who are calling for intervention to prevent the government from setting a dangerous precedent.
“It is troubling for a state government to openly defy an order from a court of competent jurisdiction,” a prominent Nsulu leader stated under anonymity, fearing potential repercussions. “Governor Otti and his administration must understand that no one is above the law.”
Beyond the legal defiance, affected communities are also raising concerns about the fairness and transparency of the land acquisition process. They argue that there has been no formal agreement on the exact land area to be taken, the project’s impact on local livelihoods, or a publicly available Environmental Impact Assessment (EIA) from the relevant health authorities.
Additionally, there are allegations that the government is attempting to install handpicked community representatives to manipulate negotiations, further deepening distrust. One Umuala community leader voiced frustration, stating, “I feel betrayed by a government I once trusted to do the right thing. While we are not opposed to the airport project, we are deeply concerned about the vast land being seized and the lack of transparency.”
Another community elder reinforced this sentiment: “We are not against the airport, but the land acquisition process has been shrouded in secrecy. Rather than genuine engagement, the government is relying on media propaganda to portray opposition where there is none.”
Anger has been heightened by the government’s decision to send bulldozers to Umuala before resolving outstanding issues. “Government propaganda won’t erase the fundamental problems with this project,” another leader remarked. “At some point, the truth will overshadow the state’s rhetoric.”
He urged the community to resist any land clearing efforts until an enumeration report is released and verified, and adequate compensation is provided, as expected in any lawful and civilised process.
The Nsulu Stakeholders Forum (NSF), a key community advocacy group, has warned that the government’s defiance of the court order could undermine investor confidence in Abia State. According to NSF Convenor Mazi Chigoram, the administration’s actions send a discouraging signal to potential investors.
“This is about a court order issued within the state. If the Otti government can disregard it so blatantly, how can any private investor be assured of fair treatment if a business dispute arises? Ignoring judicial rulings de-markets Abia and creates an environment where no serious investor would want to operate.”
The group urged the state government to respect the court’s directive, warning that moving forward with land clearing amounts to an unlawful land grab that could tarnish the Federal Government’s role in approving the airport project.
“Governor Otti must not create the impression that he disregards court orders. The rule of law demands that all parties await the court’s final decision.”
As of now, the Abia State government has not issued an official response to the allegations. The fate of the Abia Airport project, and the relationship between the government and the Nsulu communities, hinges on the outcome of ongoing legal proceedings and the administration’s willingness to uphold judicial authority.
Tensions remain high as affected communities continue to demand transparency, equitable compensation, and adherence to due process.
[OPINION] Open letter to Akpabio: Before this issue becomes another crisis! - Mon-Charles Egbo
AdminYour Excellency, because this borders on the economic development of our dear country, I am driven by a sense of patriotism to reach out to you through this medium.
Right away, Your Excellency, you are certainly not as bad as you are portrayed in certain quarters. Your real challenge concerning image and reputation lies squarely with the way those who “love” you more than the rest of us handle your public affairs.
Your Excellency, except for other considerations, these people merely love you to the extent of what your influence and position can fetch them, be it politically and economically. They care less about what posterity shall say about you in the final analysis.
Your Excellency, deep down in your heart, you know that your current trouble with Senator Natasha Akpoti-Uduaghan escalated to this scandalous magnitude thanks to the insensitivity and parochial interests of those who believe that they own you more than the other Nigerians. They include some of your colleagues, associates and aides whose motivations are political relevance, economic gain and regional sentiments.
Once again, they care less about what the rest of Nigerians feel about you.
Although this concern has been dealt with in a piece titled, Natasha: How Not To Love Akpabio, another case that will soon rub off negatively on you is a recent event that was packaged by your office to deepen the overall economic revitalization agenda of the federal government.
The theme was: Harnessing The Emerging Opportunities in The Creative, Digital, Green and Blue Economies for National Development: Quest for Collaborative Strategies.
It was held on 6th November 2024 at the National Assembly Library and Resource Centre.
The event was derived from the Legislative Agenda of the 10th Senate, which aims “to address the country’s challenges and harness its opportunities” through interventions on “job and wealth creation opportunities, increased foreign earnings and investments, sustainable rural development and enhanced capacity of the security agencies”.
Your Excellency, recall also that the Senate had covenanted that “we will engage with a wide range of stakeholders…..to gather insights and recommendations on enhancing economic growth and job creation”, stressing further that “this engagement will help in formulating more inclusive and effective laws and policies”.
Hence, Your Excellency, the goal of the symposium, which had your consent, was “to generate ideas for legislative actions and robust policies towards good governance”. As the Chief Host, you were represented by your chief of staff.
Similarly, the secretary to the government of the federation, as the keynote speaker, and the five ministries that were critical to the core objectives of the event were duly represented.
There were four presentations by eminent scholars in this order:
1. The Creative Economy and the Neglected Opportunities: Spotlighting the Cultural Industry by Kizito Alakwe, Ph.D., fnimn, arpa
2. Towards a Prosperous Blue Economy: Leveraging the Fisheries and Aquaculture Sub-sector by Abba Y. Abdullah, Ph.D., FFS, FNAE, CMC
3. Powering Rural Development, Cottage Industries and the Export Processing Zones with the Green Economy: Some of the Options by Halima Ahmed Usman, PhD.
4. The Digital Economy, Citizens’ Safety and Accelerated Development of Indigenous Technology Companies: The Immediate, Functional and Reliable Solutions by Ojo Emmanuel Ademola, PhD, CMgr, FCMI, FBCS, Fiol, FSET, FRSA
Then of course, there were far-reaching recommendations requiring legislative actions towards policy formulation.
But among some of the interim outcomes, the event “added an impetus to the sustained advocacy for a renewed public-private collaboration towards harnessing the emerging opportunities in the creative, digital, green and blue economies as envisioned by His Excellency, President Bola Ahmed Tinubu, GCFR. For emphasis, Mr President’s first official signature, perhaps after the oaths of office and allegiance, was appended on the Electricity Bill passed but not accented to by the previous administration. Moved by the inherent opportunities, particularly about renewable energy resources, otherwise known as the green economy, he did not wait for the inauguration of the 10th National Assembly before calling for the abandoned legislation and giving it the force of law. As such, the symposium explored some of those opportunities, especially those which can be deployed in driving rural development, cottage industries and free trade zones, in line with President Tinubu’s proven passion for a virile economy defined by varying alternatives for power generation. Again, and keying into the global awareness and consciousness in these sectors, Mr President created full-fledged ministries for the blue economy and the creative economy. Also, he broadened the scopes and capacities of the erstwhile ministries for optimal performances, resulting in a unified ministry of art, culture, tourism and the creative economy as well as one for communications, innovation and the digital economy. In other words, the symposium was a consensus-building attempt at advancing these purposeful interventions.
Furthermore, Your Excellency, the symposium reviewed the three bills standing in your name “which have the capacity to reposition the creative and blue economies towards fast-tracked economic revitalization and regional development”.
In no particular order, they are:
(1) A Bill For An Act To Establish The Cultural Industries Development Agency For Mass Production And Commercialization Of Cultural Commodities Made From Local Raw Materials That Are Peculiar To The Geo-Political Zones For Integrated Regional And National Economic Development which seeks to boost regional economic development of the country towards accelerated GDP growth. Also primarily, it provides the performance framework for the now-modified Ministry of Art, Culture, Tourism and the Creative Economy.
(2) A Bill For An Act To Establish The Cultural And Creative Industries Development Trust Fund To Provide A Sustainable Source Of Funds For Skills Development, Infrastructure And Research Towards A Cohesive And Structured Industry which “also derives its relevance from the second and third items on the Legislative Agenda of the Senate”. Broadly, it “seeks the creation of a dedicated Fund for the provision of industrial clusters in each of the geo-political zones for talent and skills development, staff training, libraries and resource centres for research, internship and mentorship as well as pavilions for promotion and exhibition of cultural and creative products, skills and opportunities”. It is note-worthy that some of the provisions of this bill are already being implemented by the executive as there is now approval for the establishment of the Creative Industries Development Fund.
(3) A Bill To Repeal The Sea Fisheries Act (No. 78 Of 1992) And The Inland Fisheries Act (No. 108 Of 1992) And To Provide For The Conservation, Management And Development Of Sea Fisheries, Inland Fisheries And Aquaculture And Related Matters which simply “argues that Nigeria cannot maximally benefit from the Ministry of Marine and Blue Economy as presently configured unless the grossly overlooked Fisheries and Aquaculture segment is revived”. Put differently, “it seeks to facilitate the evolution of the National Policy on Marine and Blue Economy and energize the sub-sector towards revolutionizing the Ministry, which is the ultimate vision of Mr President”.
Equally, “the symposium directed attention to the provisions of the National Digital Economy and the National Telecommunications frameworks about poverty and crime reduction and also, sustainable development of local content in information and communications technology. It specifically reviewed the Chapter 13 of the National Telecommunications Policy which is about Domestic Hardware/Software Development”.
Meanwhile, the event featured an unveiling of a publication titled PERSPECTIVES ON SENATOR GODSWILL AKPABIO AND THE 10TH SENATE: ONE YEAR AFTER, which “is a foundation for the broader projects aimed at documenting the achievements of the 10th Senate and publishing books on Godswill Akpabio’s leadership, for future reference”.
Yet, sadly, Your Excellency, more than six months after, an ego crisis orchestrated by those who “love” you more than the rest of us, in your kitchen cabinet, has prevented the Interim Report of this event from getting your attention for the ultimate legislative actions. There are proofs!
Worse still, Your Excellency, there are outstanding debts that are already generating grave damaging impacts on your overall perception index. Sir, these ‘enemies within’ know about this but choose to ‘harm’ your reputation.
For instance, Your Excellency, the resource persons, understandably inspired by your name and office, catered for their transportation, accommodation and feeding, including the production of their lecture materials with the hope of being refunded in due course.
Then, to further illustrate the level of patriotism and interest that the symposium generated, one of the speakers flew in from New York four days before the event, while the other one, who could not make it physically, made personal provisions for a virtual presentation from London. Again, a media organization owned by a Nigerian that is based in Australia covered the event. The Association of Professional Chefs in Nigeria supported the event with refreshment packages in addition to the others who provided sundry services and materials which cumulatively led to the eventual success of the programme.
Hence, Your Excellency, Nigerians and posterity will celebrate you if you could urgently call for the Report of this patriotic intervention that can advance the overall economic development of the country in addition to sustainably deepening the public enlightenment and reputation management campaigns for the 10th Senate.
Then importantly, Your Excellency, these patriotic Nigerians who deployed their intellectual and material resources to support this national cause deserve a special commendation from you for enhanced public perception.
Therefore, Your Excellency, please see what you can do, for in the end, the ego of “those who ‘love’ you more than the rest of us” will not count. It is your name that will be remembered.
Please sir, this is a passionate appeal borne out of patriotism.
I am Mon-Charles Egbo, a parliamentary affairs analyst.
Not a few Nigerians are upset by the name-calling to express contempt between Oby Ezekwesili, a celebrated Nigerian icon and distinguished senator, Onyekachi Nwaebonyi on the hallowed floor of the senate last week. It is just as well the senator has since apologized for what many saw as an assault on the person of a distinguished woman that has done us proud at home and abroad. But not without Ezekwesili’s detractors saying she got what she deserved
Oby Ezekwesili has earned her stripes. Her strings of achievements and honour at home and abroad speak for her. She was a two times minister, first as Minister of Solid Mineral and Minister of Education at different periods. As a public servant, she has been celebrated for her role in crafting the Bureau for Public Procurement legislation, the Nigeria Extractive Industries Transparency Initiative (NEITI) legislation and currently, as founder-chairperson of the Board of School of Politics Policy and Governance in Abuja.
She has also been globally celebrated as a former vice president of the World Bank (Africa region} and co-founder and pioneer director of Transparency International-TI, the Berlin-based global anti-corruption organization.
It is however hoped that Ezekwesili still remembers she earned her stripes not through emotional blackmail as the weaker sex or by allowing her vision to be blurred by local politics, but by being able to stand her own among the best in the world. However, since we cannot stop her from doing what she does best – seeking justice for the poor and the disadvantaged, many believe it is time for her to critically examine the character and motives of those whose battle she takes head on.
For instance, as a role model for many young Nigerians, many thought she would have distanced herself from the ongoing Natasha family war, being waged not on the basis of facts available to most Nigerians but because she seems to have an axe to grind with her husband’s friend, the senate president and she is ready to bring to disrepute all other male senators that passed a vote of confidence on the senate president.
What Nigerians witnessed on the floor of the senate was an ill-tempered Natasha who was not prepared for the distinguished office of a senator of Nigeria. But reporting the outburst of visibly angry Senator Natasha the following morning, it was from Rufai Oseni of Arise TV that we heard that there might have been other underlying reasons for Natasha’s ignoble behaviour whereupon he publicly threw her a challenge to come to Arise TV and tell Nigerians her story. A few days later, we saw Natasha sobbing while narrating how the senate president held her hand while showing her and her husband (we have since learnt there were other senators) around his new house and whispered to her about the possibility of coming to spend quality time w ith him in the new house. This revelation was coming about 14 months after working together amicably including accompanying Godswill Akpabio to the 148th IPU General Assembly in Geneva, Switzerland along with other senators and securing some advantages including chairmanship of juicy committee on local content.
But following her six months suspension for her unruly behaviour with a proviso for forgiveness if she tenders an apology to the senate’s Ethics Committee whose invitation she ignored, she changed the narrative, falsely claiming she was suspended over her sexual harassment petition allegation against the senate president.
This falsehood was echoed by Arise TV, her chief promoter.
Five days later, the suspended Natasha was illegally at the UN Inter-Parliamentary Union where she falsely claimed she was illegally suspended for her sexual harassment petition against the Nigerian senate president which she described as a “punishment for speaking out against impunity, corruption, and gender-based violence in Nigeria”. She then moved to BBC where she told the world how a few powerful men silence voices of women in Nigeria, with her media promoters pretending not to see the damage being done to the reputation of our country.
Of course her message of underrepresentation of women in Nigeria where we have only four senators in a sena te of 109 resonated well with her women supporters. This seems to be the basis for her support among Nigerian women, if the conclusion of some well-educated and highly successful Nigerian women professional who often feature on TVC programme “Life with Morayo” last week is anything to go by. After their healthy debate, one of them stood up and said “Natasha out of the senate is minus one for women, this battle must be fought” right or wrong”!
Sadly, this seem to be the mind-set of even our distinguished Oby Ezekwezili and Abiola Akiyode-Afolabi, Senator Natasha’s witness and lawyer respectively during their appearance before the Senate Committee on Ethics last week. They did everything including discrediting the chairman of the committee, the committee members and the senate except pursuit of truth and justice. While calming they were not there to create a stalemate, they did everything to frustrate efforts by the committee to hear Senator Natasha’s petition.
Many also believe Ezekwesili’s decision to join Obasanjo, Atiku Abubakar, Peter Obi and Mazi Afam Osigwe (SAN) the Nigerian Bar Association chair who speaks more as a politician to fight the Fubara battle was ill-informed. Ezekwezili, a star minister under anti-democratic and corrupt administration of Obasanjo where N300b budget for road reconstruction between 1999 and 2003 disappeared with no single road constructed, where children of PDP stalwarts stole N1.6trillion forging documents without supplying a litre of fuel, where about 18 of PDP and ANPP governors between 1999 and 2007 were dragged to court by EFCC for financial malfeasance, where Nigeria’s total investment of over $100b was sold for a paltry $1.5b to PDP stalwarts in the name of privatization, and where she, herself complained openly about monumental corruption under Jonathan administration, has seen nothing but doom in Tinubu’s administration.
In fact many believe her criticism of the president’s action in Rivers which prevented a descent into chaos and anarchy amounts to agonizing over the president’s success.
The co-organiser of ‘BringBackOurGirls’, kidnapped by Boko Haram in faraway Borno State who has today joined the new crusaders for democracy, did not do anything as Fubara ruled from her backyard like a despot for close to two years after his coup against the state House of Assembly.
She had the following to say to people of Rivers after president’s proactive action which many believe has prevented a descent into chaos: “To all the Good People of Rivers State, I send this Quote of Wael Ghonim with solidarity and kindness: “The Power of the People is greater than the People in Power”.
Before her last week undignified senate outing, was another ignoble interference in the battle between the openly partisan Arise Television and 2023 Candidate Tinubu’s handlers, Bayo Onanuga and Dele Alake. They insisted their candidate was not going to feature on Arise TV debate anchored by Reuben Abati, who they claimed was a card-carrying member of PDP and a former Ogun State PDP deputy governorship candidate to the late Buruji Kashamu.
They also had cause to report Rufai Oseni to the Broadcasting Organisation of Nigeria (BON) for unprofessional behaviour. Ask any journalism teacher who teaches attributes of news anchor in our universities, they will tell you Rufai Oseni is the worst example of how not to be a news anchor. But Ezekwezili, who knows next to nothing in journalism, organized a one woman crusade in support of Oseni, whose job she claimed was under threat. Of course many read politics into Ezekwesili’s ill-informed intervention.
She could have saved herself from her last week disastrous outing where attempt was made to demystify her if she, as a national icon, sat back and allow Rufai Oseni and Arise TV to fight Senator Natasha’s battle they so valiantly promoted hiding under the banner of patriotism, ‘the last refuge of the scoundrels”.
Many have since come to the sad conclusion that Oby Ezekwesili miscalculated by taking sides in an unwinnable war between Senator Natasha Akpoti-Uduaghan and her husband’s friend and long-time associate, Senator Godswill Akpabio, a two-term governor and senate president, who like most accomplished politicians and professionals including journalists, can afford four wives instead of risking the fury of a scorned friend’s wife.
Let’s begin with a ‘positive inference’ from our former President Olusegun Aremu Obasanjo (GCFR), a Nigerian former army general and statesman who served as Nigeria’s head of state from 1976 to 1979 and later as its president from 1999 to 2007.
Regrettably on several occasions, Obasanjo expressed serious reservations about issues of governance and its negative effects on the citizens of the countries in Africa. Obj posited: “Let me go back to the beginning where we got it wrong—the western liberal democracy, that is what the Europeans have. When you look at the western liberal democracy, it is a product of their history, a product of their culture, a product of their way of life.” The thrust of this message is that, selectively, Obj largely glossed over his own tenure which was marked by so many controversies
The former president continued: “what Africa was practicing today was a mere reflection of ‘representative democracy.’ Furthermore, Abraham Lincoln describes it as a government of the people, by and for the people. But what do we have today? The Greek democracy affects everyone. Democracy has now become a representative democracy, and it hasn’t taken care of everyone. Democracy in Africa has failed because it’s not African, it didn’t have our culture and way of life. You will say, ‘go to court’ when you know that you can’t get justice. Democracy is dying in Africa, and to save it, it should be made in the context of Africa.”
Obasanjo and others concluded that democracy is no longer working in Nigeria. In a keynote address titled ‘Is Democracy Failing in Africa?’ Catholic Bishop of Sokoto Diocese, Matthew Hassan Kukah, lamented that it seemed like Nigeria’s democracy only worked for a few selected persons.
The cleric also noted that such feelings had fuelled a debate on the suitability of the Nigerian Constitution, which had constantly put pressure on the judiciary.
He said, “We as Africans inherited a system that is not ours, but we can’t say it is not relevant to us. There are differences between democracy in Asia and that of Africa. I feel sorry for judges. At the last election, even small me, had people calling me, complaining, talk to this, talking to that.
“There was pressure on judges to deliver justice. I agree that there’s an urgent need to clean up the mess. Democracy is about everything, and it’s about justice. Democracy and its principles are endless contestations. There are certain things God has given us which people can’t control.”
Following from above, the postulations of the former President Obasanjo and some stakeholders resonates with me, given that, I have also canvassed similar position in the past which was well captured in an article “NIGERIA FEDERAL STRUCTURE: THE NEED TO DOWNSIZE”. After all, we are neither westerners, nor easterners/anything else, but Africans/Nigerians. We need a system in which all six geopolitical and geo-cultural regions of the country should be allowed to have their preferred government type, and the centre, if it has to exist, just has representatives from the different regions. It is like all countries in Europe have their preferred government and send people to the European Union! For me, this is the only type of governance structure that can work for us.
In my opinion, democracy is not something you “decide” to install somewhere. It can only be the result of a process that goes through establishing good social, economic, and political practices in a society, such as equity, honesty, education, various freedoms (of expression, religion, etc.), and an (at least) acceptable level of PROSPERITY. Also, a series of coups in recent years has prompted much discussion about the state of democracy in Africa.
Conclusively, as a new bill for an Act to alter the provisions of the Constitution of the Federal Republic of Nigeria, 1999, to provide for the office of the Prime Minister as head of government and the office of President as head of state and to provide for a framework for the mode of election to the said offices, has passed second reading in the House of Representatives. I’d like to share with you an excerpt from one of my articles widely published over a decade ago:
“NIGERIA FEDERAL STRUCTURE: THE NEED TO DOWNSIZE” published by Sahara reporters, Vanguard newspaper, and many others on 9th of April 2014. Find below an excerpt from the article:
*As the ongoing National Conference gathers momentum, many Nigerians have been making good contributions towards the improvement of our system of governance. Some have argued for the scrapping of the Presidential System because it is expensive to run, and revert to the Westminster Parliamentary model that was bequeathed to us by our former British Colonial Masters in 1960. Although we agree that the Presidential system is expensive, it is in this system that Democracy is best practiced because of the practice of separation of powers. In a Parliamentary system, there is no separation of powers; rather, we have a fusion of powers. Members of the Executive arm are drawn from the Parliament, and as such, there is no checks and balances. This system thrives in Britain because the UK is a Monarchy where Her Majesty the Queen serves as the Head of State and a symbol of Unity and Sovereignty.*
Finally, the question of democracy failure or otherwise is rooted in the quality of our decisions collectively. Bearing in mind the sociocultural, economic effects and the natural results of adopting a new system of governance and these effects might be positive or negative, and may bring unexpected results. Therefore, the NASS should consider inputs from stakeholders before the passage of the bill on governance system, so as to avoid the pitfalls of the past.
A short four minutes, thirty three seconds video of what looks like Kogi senator, Natasha Akpoti-Uduaghan, worshipping at the Osun shrine in Osogbo is trending. If she is truly the one in the video, then her traducers better back off before the deluge comes with its fury. You do not beat the child of the goddess and get its applause.
Professor Karin Barber is a foremost authority in Yoruba praise names (Oríkì). In a 1990 piece, she tells two Osun goddess stories which may guide those fighting her daughter. The first, Barber says, is from a devotee of Oya which stressed the ferocity of Oya contrasting it with the meekness of her co-wife Osun: “Osun was the senior wife, Oya the junior. Oya was very beautiful, given to dressing up and showing off. She didn’t do her share of the housework. She was lazy, bossy, violent and unco-operative, and just sat there beautifying herself while her senior wife did all the work. Osun was mild and peaceable; she turned the other cheek to every insult and advised everyone to leave Oya alone. Osun said if Oya couldn’t be bothered to grind the pepper, she would do it herself. If Oya said she wouldn’t draw water, Osun would run and do it. Osun would say, ‘Just sit down and rest.’ Oya would sit there smirking and preening herself.”
Barber comments that “Osun is here represented as mild, patient and kind-hearted, easily overborne by the more forceful character of her co-wife. This is a picture of Osun presented in many stories.” But, Barber says, Osun’s own devotees “tended to stress the opposite view of her personality.” She can be angry; she can be ferocious.
The second story speaks to that other side of the goddess. Barber says she got the story from Baale Osun, the head of the Osun cult. It is a story that warns the bully not to take the goddess of love, beauty and procreation for granted: “In the ancient times all the orisa made a plan to get wealthy. They prepared a certain medicine which, if planted in yam-heaps, would produce money, children and all the things they wanted in life. In those days Osun was the only woman, and all the big Orisa – Ogun, $ango, Soponna – decided, despite Ifa’s advice to the contrary, to keep her out of the plan.
“They held their meetings in secret. But Osun overheard them. She was furious, and decided to get her revenge. After they had dug the heaps and planted the medicine, she crept out at dead of the night and sprinkled some of her river water on the heaps. The next day, the other orisa came out full of joyous anticipation to dig up all the good things from the heaps, but they found nothing there. They tried again the following day; again, Osun neutralised their medicine. Finally, they decided to take Ifa’s advice and invite Osun to join their scheme. They dug the heaps again, put in the medicine, and the next day they were all blessed with untold riches.” Barber says the storyteller concludes that “Osun is a woman like a man: no one can get away with provoking her.”
A statesman with loads of wisdom shared the video with me. He wondered why those big men lacked refinement; why they thought they could win the battle and the war at the same time without consequences. I do not know what they boast of in Akwa Ibom or Kogi Central. Whatever it is, they may have to race down to the Grove in Osogbo very soon for atonement. The goddess is angry.
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The Nigerian presidency is an energizing elixir. It has proven to be very effective in breathing life into dry bones. To old creaky engines, it gives deep cleaning; it replaces worn parts and upgrades the lubrication system. Olusegun Obasanjo went in there and got transformed from an imprisoned stork to a clean-shaven ladies’ egret. The Balogun Owu has since refused to age. Muhammadu Buhari entered the Villa peaky, ill and ailing. He left the place with his engine and chassis reinvented. His successor, super rich Lion of Bourdillon, broke the Internet with gaffes, slips and falls during the 2023 campaigns. He hasn’t yet spent two years in the Villa but he has also had a dramatic TAM (Turn Around Maintenance). The rough idling, vibrations and engine misfires are all gone. His cooling system is now cool and steady. These and many more are what the man celebrated two days ago as he officially turned 73, robust and rounded. He had many nice things said of him by those who seek (or already have) his mercy and favours.
Where life expectancy is less than 50, netting seventy years plus is a boon. William Shakespeare rejects the withering properties of age and cuddles the vibrancy of youth. In his ‘The Passionate Pilgrim’, Shakespeare leaves lines of contrasts on ageing for us to read and ponder. He writes that “crabbed age and youth cannot live together.” And he explains why: “Youth is full of pleasure, age is full of care; Youth like summer morn, age like winter weather; Youth like summer brave, age like winter bare. Youth is full sport, age’s breath is short; Youth is nimble, age is lame; Youth is hot and bold, age is weak and cold; Youth is wild, age is tame.” Shakespeare ends those parallels with a yell of rejection and acceptance: “Age, I do abhor thee; youth, I do adore thee.”
Now, who is old, who is young?
People in the sciences say every person has two ages. They call one chronological age (number of years a person has lived); the other they say is biological, a person’s functional age. The Yoruba have a third category; they call it Atubotan (the after-death years). Short or long, the first is guaranteed for all; the second is a factor of luck and choice; the third is largely determined by how we spend the first two. Very few are blessed with all three.
Less than two minutes from a town called Iragbiji in Osun State is another called Ikirun. It is about ten minutes from my own Eripa. Long gone Oba Lawani Adeyemi was Akinrun of Ikirun. The oba gathered fame across Yorubaland for the audacity of his longevity. He thought it was his right to live long and he loudly claimed it. When courtiers and all who courted his mercy wished him long life, Oba Adeyemi’s standard response was “Ó di dandan” (it is compulsory). At well over 70 years, Adeyemi’s people made him oba in 1945. His enemies thought him already at the departure lounge. They said he would soon vacate the space for them to take. There are legends that say with every rumour of his death came the actual death of the rumour mongers. Soon, no one warned no one again before they stopped wishing the oba dead. As years rolled into decades, the oba’s enemies dried out, the ones still alive became his friends. They had to; Ó di dandan.
Adeyemi stayed put on that throne until 1989 when he bowed out quietly. His people still celebrate the years in his reign not because they were unusually long, but because they were largely positive in the life of the community. He had the years, he was functional. More importantly, he had Atubotan. The oba had many children; he did not spoil them with palace spoils. They do not need unmerited honorary doctorate degrees from backwater universities to remain tall. The oba trained all his children such that the late king continues to live long after his death. His grandson was a Head of Service of the Federation; another is one of the richest in 2025 Ibadan. The rich needed no paternal imposition before he got to the top of his trade. President Tinubu very well knows Crystal Hospital at Akowonjo in Alimoso Local Government area of Lagos, it belongs to one of the eldest of Oba Adeyemi’s children. One of the youngest is a veteran in Osun State House of Assembly.
Where I come from, we rejoice with the joyous which is why I join in congratulating our president on his 73rd birthday. But as he celebrated that occasion with pomp on 29th March – a day to Villa’s sumptuous Sallah, I hope he reflected on what his presidency has meant to the Nigerian outside official powers. Many are stranded on the rough, dusty road to survival. They trace their misery to the leader’s mirth; their poverty to the president’s pleasure. They think their agony is power’s easement. It is not funny.
A democracy that repairs only the leaders is roguish and immoral. Yet, as we tell all these things, wisdom dictates that we march seven steps near the king, and six steps in nuanced back off. In Alex Danchev’s ‘Waltzing with Winston (Churchill),’ we are told that “the loyalties which centre upon number one are enormous. If he trips, he must be sustained. If he makes mistakes, they must be covered. If he sleeps, he must not be wantonly disturbed. (But) if he is no good, he must be pole-axed.” Literally, to pole-axe is to attack, strike, or fell with or as if with a poleaxe. That is the price all who claim “number one” must pay when they are not acting good.
The president preached sacrifice on his birthday but his birthday table showed assorted, sumptuous surplus, everything. His wrongheaded policies he described as “the right thing to do for our nation’s future.” His wife is a pastor, she should blow into his ear the saying that only the living praises the Lord. Can a leader whose subjects wallow in want get blessed with their prayers? Among the Bantu of Eastern, Central and Southern Africa are a people called the Mashona. Anthropologist Denys Shropshire in a 1931 journal article tells us that in that place is a bird called Mukaranga wa Mambo. The storyteller says this bird “begins by making excited, shrill, chattering cries until she is attended to, after which, flying with contented chirps from branch to branch, she brings the traveller to the promised nest of honey.” A starved, marginalised citizenry has neither honey nor applause for unfeeling, feasting rulers.
The vulture is Yoruba’s totem of longevity; a symbol of death and rebirth. The Yoruba say igúnnugún (vulture) would not die unless it is old. But they celebrate more than the years. What a man put in his age is more important than the years. Which is why I find Yoruba’s view of ageing and old age somewhat intriguing. There is an ambivalence here. They despise the ugliness of vulture but they covet vulture’s enduring agedness. They say because the vulture does not die young, they too must live longer than life. But they qualify it: The years must be years of peace and plenty. They covet what they see as vulture’s longevity but not its unsightly totality. They want long life but not ageing with the debilities it connotes. They ask if you’ve ever seen a nestled sick bird. They want life without its co-morbidities.
Nigerians see their government as a colony of vultures. In ageing and eating, the vulture is a bird of patience. It does not nurse the sick back to health. Instead, it waits for the hungry to die; it insists that rotten flesh is good food. Vulture is also a bird of opportunity. Nigeria is a vultures’ field. You ask why? I wonder too and I ask vulture biologists (ornithologists). They tell me that vultures approach dead or dying beings from openings – mouth, eyes, nostrils etc. And, Nigeria has many of such loopholes. Our vultures start the gutting from the guts, they then go to other inner organs for lunch. They move to the muscles and tear at the tissues. For supper, they access smaller spaces for tendons, they chew at other body parts; they clean out the carcass and move on to the next meal. When their earth completes its yearly revolution, they roll out the drums in celebration of their victory over their own people and land.
When vultures surround you, make sure you stay alive, do not die. Nigerians have really tried not to die for the vultures of power to rejoice over them. Now, if food avoids Vulture, what will Vulture eat? The human being called Yoruba says in a proverb that when what is edible is not available, what is not edible becomes edible. Vultures feed on vultures if that is the only available carrion. What you feel in Rivers and Lagos and Kano are hungry vultures circling weak vultures for food.
We celebrate the president at 73. He will live life longer than his presidential tenure. But we must tell him that his government retains its painfulness; the NYSC corps member’s description of his reign as terrible was apt. The town is bitter; the city is unpleasant.
How then do we take back our country – if we ever had one? I am not the only person asking this question. But I am going to risk adding that if you are not satisfied with where your feet have taken you, the rational direction is to walk for change. Ask those who know the ways of vultures. If you do not want vultures around you, the effective way is to show them that which scares them: The effigy of a dead vulture.
Tensions between Nigeria’s central and state governments have long been the fault lines of its federal system; it is like a simmering struggle between authority and autonomy. The 1999 Constitution, though intended as a compass for governance, is riddled with ambiguities—grey areas that have, time and again, become battlegrounds for political and legal duels. Among the most contentious debates is the reach of Section 305(1), which grants the president the power to declare a state of emergency. But does this mandate extend to the unilateral removal of democratically elected state officials?
For years, this question has lingered like an unspoken riddle in the corridors of power, whispered in legal chambers and political gatherings alike. Now, it erupts into the open, thrust into the unforgiving glare of the Supreme Court by seven opposition governors of the Peoples Democratic Party (PDP). Their challenge is more than a legal contest; it is a reckoning—one that may redraw the contours of Nigeria’s federalism, recalibrate executive authority, and probe the very essence of democracy in the nation.
The Supreme Court, under Section 232(1) of the 1999 Constitution, has original jurisdiction in disputes between the Federal Government and state governments. This means it can directly adjudicate conflicts concerning constitutional interpretation. The ongoing case will test the limits of this jurisdiction, mainly whether the Supreme Court can provide clarification in the absence of a specific dispute between a state and the Federal Government. If the Court rules that interpretation alone is insufficient to activate its jurisdiction, it could set a precedent discouraging proactive legal resolutions, potentially allowing constitutional ambiguities to persist until conflicts escalate. However, if the Court determines that a general ambiguity affecting multiple states warrants judicial intervention, it will pave the way for a more dynamic constitutional review process that ensures legal clarity before crises arise.
This kind of legal battle is not unique to Nigeria. In advanced liberal democracies, governors often act as checks on presidential power. For example, during the COVID-19 pandemic, U.S. state governors resisted federal directives from President Donald Trump, asserting their constitutional authority over public health measures. Similarly, governors challenged President Jair Bolsonaro’s handling of the pandemic in Brazil, leading to significant legal battles that strengthened jurisprudence. Argentina has also seen multiple instances where state-level leaders acted against federal overreach, reinforcing the principle of decentralized governance. Nigeria’s case aligns with this broader global trend, underscoring how federalism functions as a check on executive authority.
Section 305 of the Constitution grants the president the power to declare a state of emergency, but the criteria remain broad and open to interpretation. Key questions include: What constitutes a “clear and present danger” to justify an emergency declaration? Should there be legislative oversight beyond the National Assembly’s approval? How does Nigeria’s standard compare to international best practices? The governors argue that the Supreme Court should establish precise conditions under which emergency powers can be invoked. The governors want the Supreme Court to define what circumstances justify a state of emergency. In 2004, former President Olusegun Obasanjo declared a state of emergency in Plateau State, leading to the removal of Governor Joshua Dariye. A similar scenario occurred in Ekiti State under President Goodluck Jonathan in 2014. These instances highlight the pressing need for judicial clarification to prevent arbitrary use of emergency powers, which, if unchecked, could be used as a political weapon against opposition-controlled states.
A critical aspect of this case is whether the president’s emergency powers extend to suspending or removing elected state officials. The governors contend that the Constitution does not grant such authority. Their argument is grounded in Section 1(2), which establishes Nigeria as a democracy where sovereignty belongs to the people; Section 5(2), which limits executive powers by constitutional provisions; and Section 305, which does not explicitly provide for the removal of elected officials. The Supreme Court’s ruling will set a precedent for the extent of presidential authority during emergencies. It will either reaffirm state autonomy or expand federal executive powers, shaping the balance of power in Nigerian governance. Many legal scholars have argued that the power to remove a democratically elected governor lies with the electorate and, in extreme cases, the legislature—not the president.
The Constitution mandates a two-thirds majority vote in each chamber of the National Assembly to approve a state of emergency. The governors question whether the voice vote method used in recent emergency approvals met this requirement. The Court’s decision will determine whether procedural irregularities can invalidate emergency rule declarations. If the Supreme Court rules that a voice vote is insufficient, it could impose stricter legislative oversight on emergency declarations, ensuring greater accountability and preventing unilateral executive actions from circumventing constitutional processes.
Regardless of the outcome, this case highlights the importance of legal challenges in refining Nigeria’s constitutional framework. Nigeria’s judiciary is responsible for addressing constitutional ambiguities to prevent future conflicts. The Supreme Court had a previous opportunity to clarify constitutional provisions regarding local government elections in Rivers State and more specifically the place of the Electoral Act 2022. However, the ruling did not address critical ambiguities, leaving unresolved questions in electoral jurisprudence. The current case presents another chance for the Court to provide much-needed legal clarity. The judiciary plays a crucial role in resolving ambiguities that could otherwise lead to executive overreach or political instability.
If the Court delivers a well-reasoned judgment, it could serve as a touchstone for future constitutional conflicts, reinforcing the judiciary’s role in shaping Nigeria’s democratic evolution. According to a 2022 survey by Afrobarometer, 73% of Nigerians believe that the judiciary should have more substantial independence to check executive excesses. This reinforces the importance of Supreme Court rulings in maintaining democratic integrity and ensuring that political expediency does not override constitutional safeguards.
This case will establish whether the president’s emergency powers include suspending elected officials. A ruling in favor of the governors could reinforce state autonomy while limiting federal intervention in state affairs. Conversely, a ruling in favor of the president could expand executive powers, setting a precedent for future emergency rule declarations. If the Court upholds broad presidential discretion, state governments may need constitutional amendments to safeguard their authority.
This decision will serve as a benchmark for defining the limits of emergency powers, shaping Nigeria’s governance structure for years to come. In India, the Supreme Court’s ruling in S.R. Bommai v. Union of India (1994) curtailed the central government’s power to dismiss state governments, establishing a critical precedent for federalism. Nigeria’s Supreme Court has a similar opportunity to develop safeguards against potential executive overreach.
This case could prompt the National Assembly to reconsider the discretionary powers granted to the president through constitutional amendment . Potential reforms could include defining emergency conditions more precisely, requiring judicial review of emergency declarations, and strengthening legislative oversight to prevent executive overreach. Eminent lawyers have argued that the lack of clear constitutional guidelines on emergency powers leaves too much room for executive discretion, which is dangerous for democracy.
The Supreme Court’s ruling will test its ability to separate partisanship from jurisprudence and focus on constitutional text, precedents, and democratic principles. If it prioritises technicalities over substantive legal interpretation, it risks weakening public trust in the judiciary. A 2022 report by the Royal Institute of International Affairs (Chatham House) on “Tackling Judicial Bribery and Procurement Fraud in Nigeria” found that about 61% of respondents believe that judges in Nigeria are likely to be politically influenced or accept bribes to influence their decisions, highlighting the need for impartial rulings.
The Supreme Court’s decision will be a defining moment for Nigeria’s constitutional democracy. If it upholds the governors’ argument, it will set a strong precedent affirming the independence of state governments, ensuring that executive powers remain within constitutional limits. If it rules in favor of expansive presidential authority, it risks tilting the balance of power.
Legal challenges like this one are essential for deepening Nigeria’s democratic institutions. Testing constitutional provisions ensures that governance is rooted in law rather than arbitrary power. The outcome of this case will have far-reaching implications for federalism, democracy, and the balance of power in Nigeria. Whatever the outcome, this case has forced a crucial legal reckoning, compelling Nigeria to confront the ambiguities in its constitutional framework. The judiciary must rise above partisanship, deliver a judgment that reinforces the rule of law, and safeguard Nigeria’s democratic evolution. A well-reasoned ruling will not only settle the immediate dispute but will shape the nation’s legal and political trajectory for generations to come.
March has been a celebratory month as President Bola Tinubu turned 73. As the celebrations began, Nigerian Shiites were simultaneously being shot for marching on the streets. March 2025 has also seen an escalation in the unending Fubara-Wike drama. It has now soaked in the executive, legislative and judicial arms, including the Supreme Court.
Equally, the Nathasha-Akpabio tango, which began in the ballroom of the Nigerian Senate, has taken international stage.
It has also been the month when some perceptive Nigerians in organising a posthumous birthday for radical intellectual, Professor Nuhu Omeiza Yaqub, analysed the country’s past and suggested ways forward.
President Tinubu was on Friday, March 28, the eve of his birthday, at the National Mosque, Abuja for Jumat prayers. The faithful were also with him. The country was in a joyous mood as ministers and governors, legislators, political appointees and the hopeful were in a near-stampede to congratulate the President and, perhaps, assure him that there is ‘no shaking’.
Simultaneously, less than a 10-minute drive away, the Shiites were marking their international Qudus or Wufus. This Day of Ashura is designated a day of mourning the martyred. For over four decades now, they have dedicated this day as an annual international march for a two-state solution to the Palestinian issue.
So, if, in a democracy, the Shiites march, exercising their fundamental right to freedom of religion, movement and assembly, how does it constitute a security threat for which the army and police annually open fire on the children, women and men in the procession?
All that is required by the Police Act is for the police to provide protection for those marching or demonstrating, and for the general populace.
It appears that the annual murder of Shiites in Nigeria is beyond a so-called security reason. If the Shiites march, let them march! Are they marching with your legs? It is their religious belief; so the annual slaughter will not stop them from marching, and they have a fundamental human right to do so.
President Tinubu does not need to inherit the enemies of former President Muhammadu Buhari. The Shiites in Nigeria are not our enemies. If anything, they are our fellow citizens and government has the constitutional duty to protect all Nigerians irrespective of belief. Also, as Nigerians we have the right to be briefed by government on how many Shiites were killed this Friday, how many injured and if there are still some being detained. We need an enquiry into this crime and how it can be prevented in future.
My final take on this is that we must make far less use of the army. Its intrusion in normal civil life is becoming pervasive and must be checked.
On Thursday, March 27, 2025, Nigerians were also on the march in the endless ritual of constitutional amendments. On that day, the House of Representatives passed 31 Bills after second reading. For me, the most attractive was one that seeks to review the requirements of those contesting the presidential and gubernatorial elections. It seeks to stop anyone above 60 years from contesting those positions. I laughed.
If by any miracle such an amendment is passed, we are in for another melodrama. Eighty-year-old politicians would start producing birth certificates or sworn age declarations that purport them to be 55! This is more so in a country where birth and death records are not readily available.
So, why not concentrate on enforcing existing requirements that can be better verified? For instance, the constitutional provision that such aspirants should possess a minimum high school leaving certificate?
It reminds me of the case of former President Buhari who in contesting the 2015 election could not produce a school leaving certificate or any such documentary evidence. He claimed that the Nigerian Army had custody of his certificate. The Army denied it. What is instructive is that for the eight years he was President and Commander-in-Chief of the Armed Forces, he could not produce the certificate he claimed he had deposited with the army.
The Senator Natasha Akpoti-Uduaghan saga is one of the wonders of the Nigerian polity. She was said to have refused to change her seat. She, in turn, accused Senate President Godswill Akpabio of sexual harassment. How these two matters constituted “gross misconduct” for which over 250,000 otherwise busy constituents would go queue to sign a recall petition is baffling except that it might be one those scams in our politics.
There was the joke that the Senator had externalised the issue by taking it to the floor of the United Nations Inter-Parliamentary Union. Really? Do the people making this claim not realise that in a highly digitalised world, the altercation right from the Senate was already internationalised?
At the Prof Yaqub colloquium held on March 4, 2025 to repair the broken joints of the country, Professor Emmanuel Osodeke, President of the Academic Staff Union of Universities, ASUU, said the universities can make meaningful interventions in all aspects provided they are made eternally healthy. He submitted that: “It is only by priotising knowledge solution through effective and development-focused university education that Nigeria can get back to its path of sustainable development.”
A father of Political Science in Nigeria, Professor Adele Jinadu, said Africa needs an Afro-centric approach to governance and development based on five types of freedom: political freedoms, economic facilities, social opportunities, transparency guarantees and protective security. The road to Europe, he argued, would not lead to salvation for the continent.
Senator Ita Solomon Enang, Presidential Adviser, National Assembly Matters, Emeritus, pointed out to developing countries that Trumpism is the best thing that has activated their economies and potentials: an opportunity to progress from self-governing countries to truly independent ones.
Femi Falana, human rights lawyer and Senior Advocate of Nigeria, submitted that the judiciary should have conscience and uphold social justice not technicalities.
Ambassador Joe Keshi, President of the Association of Retired Career Ambassadors of Nigeria, ARCAN, spoke on the need to employ diplomacy as a tool in solving Africa’s crises of democracy and development. He pointed out that the crises are international in nature, so the solution has to be national and international.
Dr Usman Oladipo Akanbi, President of the Association of Nigerian Authors, ANA, in assessing Professor Yaqub who, apart from being a leading political scientist and former Vice Chancellor in the Universities of Abuja and Sokoto State, was also engaged in the Arts, spoke about the public intellectual. He pointed out that in this new generation, the public intellectual rather than recede into academic obscurity, can evolve with the times and still contribute to upholding social justice by remaining true to the ideals of his status.
Obviously, Nigerians have a long way to tread.
His Excellency,
Asiwaju Bola Ahmed Tinubu
President of the Federal Republic of Nigeria
The Villa,
Aso Rock,
Three Arms Zone,
Abuja,
FCT
Your Excellency Asiwaju
Who Will Tell the President
(Let Democracy Reign; Let the Will of the People Reign)
I write to you today not merely as a loyal servant of our great nation, but as a concerned citizen, a comrade who has stood by the ideals of democracy, freedom, and justice from the very inception of our struggle. This is not just a letter but a heartfelt call to action. As someone who has walked with you through the struggles for democracy, endured the challenges of political opposition, and shared in the vision of a better Nigeria, I write to you with the utmost sense of duty, respect, and sincerity.
Mr. President, Nigeria is in distress. The people are suffering untold hardship. The streets murmur, the markets groan, and the cries of the masses grow louder by the day. I do not write to flatter you but Nigeria today stands at a critical juncture in its political and socio-economic journey. With the 2027 electoral process already casting its long shadow over our collective consciousness, it is imperative that we pause to assess our current trajectory and the challenges that beset us.
This essay, which I humbly present to you, is an earnest appeal, a call to action for you, the President, to lead courageously and institute bold, pro-poor policies that will fundamentally transform the lives of Nigerians. In this extended discourse, I shall elaborate on several pressing issues: the dire need to reform our reward system within our party, the importance of instituting policies that prioritize the welfare of our most vulnerable citizens, the urgency to overhaul critical sectors such as transportation and health care, and the necessity to reflect upon and learn from our political history.
I implore you, Asiwaju, to consider this an opportunity to reaffirm your commitment to a Nigeria where democracy truly reigns, where the will of the people is paramount, and where every Nigerian, irrespective of their background, can thrive.
I. The Socio-Economic Landscape of Nigeria Today
Our beloved country, Nigeria, a land endowed with abundant resources and a resilient spirit, now finds itself mired in a multitude of challenges. These issues are not merely administrative oversights or the byproduct of political mismanagement, they are symptomatic of deeper, structural problems that have festered over decades. The socio-economic reality that confronts us is one of stark inequality, where a significant portion of the populace lives in conditions that defy the basic tenets of human dignity.
The Plight of the Common Man
The everyday Nigerian is increasingly disillusioned by the persistent hardships that characterize our economic landscape. Inflation, unemployment, and the soaring cost of living have rendered the dream of a prosperous future a distant reality for many. The burden of rising prices, particularly in urban centres such as Lagos, Oyo, Rivers, the Federal Capital Territory (FCT), and Plateau State, has placed undue strain on household budgets. It is against this backdrop of widespread economic distress that I urge you to initiate policies that directly address these issues.
Transport: A Fundamental Right Under Siege
One of the most urgent areas that demand immediate attention is transportation, especially for our children. The very act of getting to school, a right that should be guaranteed to every child has become a financial burden for many families. In our urban centres, where traffic congestion and exorbitant transit fares have become the norm, it is inconceivable that pupils and students should bear the cost of transportation. Education, being the bedrock of national development, must be accessible to all, free from the shackles of financial impediments. I propose that the government implement a robust, pro-poor policy that ensures free or heavily subsidized transportation for all pupils and students, thereby removing one of the significant barriers to quality education.
Health: A Matter of Life and Death
Equally pressing is the matter of health care. The cost of health insurance remains prohibitively high for the average Nigerian family. Imagine a household of six, striving to secure affordable health care amidst a backdrop of rising medical costs, this is a scenario that many Nigerians face daily. It is imperative that the government either drastically subsidizes health insurance premiums or assumes the cost of health coverage for very vulnerable families, ensuring that every citizen has access to quality medical services. A healthy nation is a prosperous nation, and it is incumbent upon us to guarantee that the basic right to health is not a privilege for the few but a guaranteed provision for all.
II. The Political Landscape and the Perils of 2027
Our political environment, though vibrant in its democratic expression, is increasingly being marred by internal strife and factionalism. The looming 2027 elections have, regrettably, become a focal point of distraction, inflaming tensions within our polity. The political arena, rather than being a space for constructive debate and inclusive participation, has devolved into a battleground of egos, self-interest, and sycophancy.
The Electoral Distraction
The constant preoccupation with the 2027 election cycle has led to a climate where short-term political gains are prioritized over the long-term well-being of our nation. It is only you, Mr. President, who possess the authority and the vision to douse these flames before they engulf the entire political landscape. I implore you to rise above the petty infighting and focus on the larger picture, the need for sustainable, transformative change that addresses the core issues facing Nigeria. By doing so, you can redirect the energy of our nation towards nation-building rather than political vendettas.
Reflection on the Journey
As you navigate these turbulent times, I urge you to reflect upon your political journey, the dark days of struggle, the long and arduous fight for democracy, and the sacrifices made in the name of freedom. Recall those moments when the very future of our nation hung in the balance, and the collective will of the people was the only beacon of hope.
Ask yourself: is the current state of affairs truly the culmination of those struggles, or have we lost sight of the ideals that once united us? A period of introspection is not a sign of weakness but a testament to the enduring spirit of leadership that has seen us through our darkest hours.
III. A Call to Action: Pro-Poor Policies and the Need for Bold Leadership
Your Excellency, the challenges before us require more than incremental adjustments, they demand a radical rethinking of how we approach governance. In the spirit of true leadership, it is incumbent upon you to take the bull by the horns and institute a series of pro-poor policies that will lay the foundation for a more equitable society.
Revolutionizing Transportation for Our Youth
As previously mentioned, the issue of transportation is not merely a logistical concern, it is a matter of social justice. Imagine a Nigeria where no child is denied an education because of the prohibitive costs of travel. I propose the establishment of a government-subsidized transportation system dedicated to students, particularly in urban areas such as Lagos, Oyo, Rivers, the FCT, and Plateau. Such a system would not only alleviate the financial burden on families but also serve as a catalyst for improving educational outcomes across the nation. By ensuring that every pupil has access to free or affordable transport, we are investing in the future of Nigeria, a future built on the empowerment of its youth.
Healthcare Reform: Subsidizing Health Insurance
The health of our nation is under siege, with millions of Nigerians struggling to afford even the most basic medical care. I urge you to take decisive steps towards reforming our healthcare system by introducing policies that either significantly reduce the cost of health insurance or, ideally, have it entirely funded by the government for poor families. Consider a model where a family of six is guaranteed access to comprehensive health care without the crippling financial strain that currently characterizes our system. Such a policy would not only improve the quality of life for countless Nigerians but also foster a healthier, more productive society and permanently end quackery in the healthcare sector.
The Imperative of Clean and Transparent Governance
The spectre of mediocrity looms large over our political and administrative systems. It is disheartening to observe that those who once toiled selflessly for the party have, over time, been relegated to the status of mere bystanders, overlooked and undervalued simply because they are “too straight” or lack the patronage of influential godfathers.
I recall, with a heavy heart, your words to me just two years ago in your Asokoro palatial mansion, words that resonated deeply with the promise of change: “We must change our reward system.” Yet, today, that promise appears to have been forgotten, as the old ways of rewarding mediocrity persist unabated.
This entrenched system, where rewards and appointments are dictated not by merit but by sycophancy and lineage, has eroded the very fabric of our party and, by extension, our government. The nomination processes for party offices are a case in point where the offspring of political leaders or the ever-obedient yes-men are favoured over the genuinely competent and dedicated.
This practice has not only alienated the hardworking foot soldiers of our movement but has also driven the vibrant, young members of our party to seek refuge in less principled political establishments. The consequences of this are starkly evident: our loss in the presidential election in Lagos was not a reflection of our inadequacy or unpopularity, but a powerful indictment of a system that has failed to reward true merit.
A Level Playing Field: The Need for a Clean Membership Register
In the spirit of transparency and fairness, it is imperative that we re-examine the very foundation of our party structure. Our membership register, currently touted as boasting 1.4 million members in Lagos State, is nothing more than a fallacious figure that belies the actual turnout less than 600,000, as evidenced by the 2023 Presidential election results.
For the sake of strategic planning and genuine representation, we must establish a clean, accurate, and empirically verifiable membership register. This register should serve as the cornerstone of our democratic process, ensuring that every vote, every voice, is accounted for and that our planning is grounded in reality rather than inflated assumptions.
Leadership from the Front: Embracing Inclusivity, Empathy, Forgiveness, and Justice
Asiwaju, the mantle of leadership rests upon your shoulders, and it is time to lead from the front once again. Now more than ever, Nigeria needs a President who embodies the virtues of inclusivity, empathy, forgiveness, and justice. In a political landscape often tarnished by self-serving ambitions and hollow praise, your strength and integrity stand as beacons of hope for your true friends, associates, and the foot soldiers of our party.
There is no enemy among your followers, political associates and colleagues, only those whose interests lie in self-aggrandizement and sycophancy. It is imperative that you distinguish between the two, celebrating and empowering those who have truly dedicated themselves to the service of our nation.
I urge you to consider convening a congress or an assembly of all your friends, associates, and counsellors, a forum where honest reflection can take place. In this assembly, let us collectively seek the face of God, asking for divine guidance and wisdom to navigate the challenges that lie ahead. As the scriptures in the Lord’s Prayer remind us, “forgive us our trespasses as we forgive those who trespass against us.” Likewise, the Quran implores us with the word “astagfirullah” a call to seek forgiveness.
In the same spirit, I beseech you to forgive those who may have crossed your path, recognizing that none among us are infallible so that those that you have wronged can also forgive you. It is through forgiveness that we can truly heal the wounds of the past and chart a course towards a more just and equitable future.
IV. Reflecting on the Past to Forge a Better Future
Your Excellency, as you stand at the helm of our great nation, I invite you to look back on your political journey, a journey marked by struggle, sacrifice, and the unyielding pursuit of democracy and freedom. There was a time when the future of Nigeria hung precariously in the balance, and the sacrifices of countless patriots paved the way for the democratic state we now inhabit. Those were dark days, indeed, but they were also the crucible in which our collective resolve was forged.
The Dark Days of Our Struggle
I vividly recall the days when the price of freedom was measured in blood and tears, when the clamour for democracy was met with ruthless oppression. The sacrifices made by our forebears are not mere historical footnotes, they are the very foundation upon which our current democratic edifice stands. As you reflect on those turbulent times, ask yourself whether the current state of our nation is the true legacy of those struggles. Have we, in our complacency, allowed the hard-won fruits of our labour to wither on the vine? Or is it time to reinvigorate our commitment to the ideals that once galvanized our movement?
A Personal Appeal: Remembering Our Conversation
I would be remiss if I did not remind you of a conversation, we had exactly two years ago in your Asokoro palatial mansion, a moment that has since been etched in my memory. In that intimate setting, with just the two of us present, you spoke with conviction about the urgent need to “change our reward system.” Those words resonated with the promise of a new era, one where merit and dedication would be rewarded rather than mere loyalty and sycophancy. Yet today, I am compelled to confess that I am dismayed to witness little more than a perpetuation of the old ways, a reward system that continues to favour mediocrity and patronage over genuine excellence.
It is not that those who sacrificed everything for the party are undeserving of recognition, they are, in fact, the unsung heroes of our struggle. They are the foot soldiers who, despite their unwavering commitment, find themselves marginalized simply because they are “too straight” or lack the influential godfathers that seem to dictate success in our political landscape. This, Jagaban, is a travesty that not only undermines the spirit of our movement but also endangers the future of our party and, by extension, the destiny of our nation.
The Cost of Ingratitude
The recent electoral debacle in Lagos, which was not a manifestation of our weakness or unpopularity but rather a reflection of the deep-seated discontent among our ranks, serves as a cautionary tale. The aggrieved, depressed, and disillusioned members of our party have made their voices heard in the most consequential manner possible by delivering a defeat that should have never been possible if our internal structures were robust and genuinely meritocratic. If we can lose an election in Lagos in 2023 because of these internal fractures, then the stakes for 2027 are alarmingly high. It is incumbent upon you, as the leader, to correct these wrongs and steer our collective energies towards a future where excellence is rewarded, and every Nigerian is given a fair chance to contribute to nation-building.
V. Proposals for a New Direction
The time has come for a paradigm shift, a reimagining of our policies and practices that places the well-being of the Nigerian people at the forefront. The proposals outlined below are designed to serve as a roadmap for the transformation that our nation so desperately requires.
Transforming the Educational Transportation System
a. Policy Framework:
Develop a comprehensive policy that guarantees free or subsidized transportation for all pupils and students. This initiative should focus primarily on urban centres where the cost of travel is prohibitively high, ensuring that education remains accessible regardless of a family’s financial standing.
b. Implementation Strategy:
Partner with state governments, local governments, local transport unions, and private sector stakeholders to establish a sustainable and efficient transportation network. This network should be designed to cover key urban areas such as Lagos, Oyo, Rivers, the FCT, and Plateau, with dedicated routes and schedules tailored to the academic calendar.
c. Monitoring and Evaluation:
Establish a robust oversight mechanism to ensure that the policy is effectively implemented. Regular audits and performance assessments should be conducted, with feedback loops that allow for continuous improvement. Data collected from these evaluations should inform future policy adjustments, ensuring that the system remains responsive to the needs of its beneficiaries.
Reforming Health Insurance Policies
a. Subsidization and Government Funding:
Introduce measures to drastically reduce the cost of health insurance premiums for Nigerian families particularly the very vulnerable one living below poverty lines. Ideally, the government should consider fully subsidizing health insurance for families, particularly those with six or more members, thereby ensuring that quality health care is not a privilege but a guaranteed right.
b. Public-Private Partnerships:
Foster partnerships with reputable private insurers to create a competitive yet fair health insurance market. Such collaborations can help streamline the costs and improve service delivery, making health care more accessible and affordable.
c. Universal Health Coverage Roadmap:
Develop a phased roadmap toward universal health coverage that prioritizes the most vulnerable segments of society. This roadmap should include targeted interventions for rural and underserved communities, ensuring that no Nigerian is left behind in our quest for better health outcomes.
Revamping the Party’s Reward and Nomination System
a. Merit-based Appointments:
Reevaluate the existing reward system within our party to ensure that appointments and promotions are based on merit rather than mere patronage or familial connections. This will require a thorough audit of current practices and the development of transparent criteria that prioritize competence, dedication, and proven performance.
b. Inclusivity and Transparency:
Establish a clean, verifiable membership register that accurately reflects the true strength of our party. Such a register should be maintained with the utmost transparency and updated regularly to ensure its credibility. This will serve as a crucial tool for planning and for ensuring that every member’s voice is heard during internal elections and decision-making processes.
c. Empowering the Grassroots:
Create avenues for meaningful participation by the grassroots members of our party. Their insights, energy, and dedication are invaluable assets that should not be sidelined by an entrenched system of sycophancy. Empower these members through capacity-building initiatives, mentoring programmes, and clear pathways to leadership positions.
Ensuring Accountability and Reducing Political Distractions
a. Focus on Governance Over Partisanship:
Shift the focus of our political discourse from partisan bickering to genuine governance. The looming 2027 election must not serve as a distraction that derails our progress. Instead, it should be viewed as a call to action, an opportunity to build a stronger, more resilient political system that is prepared to meet the challenges of the future.
b. Institutional Reforms:
Consider establishing an independent oversight body within the party that monitors internal processes, ensuring that appointments, nominations, and policy implementations adhere to the highest standards of integrity and fairness. Such an institution could serve as a bulwark against the corrosive influence of self-serving agendas and ensure that the party remains true to its founding principles.
c. A Call for Unity:
In these trying times, unity within our ranks is more important than ever. I appeal to you, Asiwaju, to set aside differences and forge a path that is inclusive and just. By fostering an environment where every voice is valued, you can rebuild the trust and solidarity that are essential for our collective success.
VI. Reflections on Our Political Journey
Your Excellency, as you contemplate the path forward, I urge you to reflect deeply on the long and arduous journey that has brought us to this point. Our struggles for democracy and freedom were not for personal gain, they were for the establishment of a society where every Nigerian could live with dignity and opportunity.
Lessons from the Past
The dark days of our struggle serve as a powerful reminder of the sacrifices made by countless heroes. These sacrifices were not in vain; they were the building blocks of the Nigeria we have today. Yet, as we celebrate our achievements, we must also acknowledge the gaps that remain and the urgent need to address them. The current state of affairs should compel us to revisit the principles of accountability, transparency, and meritocracy that were once the hallmarks of our movement.
The Imperative of Change
The call to “change our reward system” that you issued two years ago was a visionary one, a call for a new era where the contributions of every party member are recognized and rewarded fairly.
However, the persistence of outdated practices that favour mediocrity and patronage is a stark reminder that promises, no matter how well-intentioned, must be followed by concrete action. The time for change is now. It is incumbent upon you, as the leader of our party and our nation, to break away from the entrenched practices of the past and embrace a future defined by fairness and opportunity for all.
The Cost of Complacency
Let us not forget that the current state of discontent among our ranks is not merely a symptom of isolated grievances, it is a reflection of a broader malaise that threatens the very fabric of our democracy. The disillusionment of our foot soldiers, the sidelining of those who are “too straight” to engage in the traditional politics of patronage, and the marginalization of young, dynamic voices have all contributed to the challenges we face today. These are not minor issues; they are indicative of a system that has lost its way. Your leadership is needed now more than ever to realign our priorities and reinvigorate our commitment to the values that once defined our movement.
VII. An Appeal for Forgiveness and Reconciliation
In the midst of these challenges, I also call upon you to exercise the virtues of forgiveness and reconciliation. The path to a better Nigeria is not paved solely with policies and reforms, it is also built on the human capacity to forgive and to learn from our mistakes.
The Call to Forgive
As we draw inspiration from the words of the Lord’s Prayer “Forgive us our trespasses as we forgive those who trespass against us” and the solemn invocation in the Quran, “astagfirullah,” I implore you to extend forgiveness to those who may have wronged you along the way and those that you have wronged. None of us are infallible, and in the pursuit of our noble goals, misunderstandings and missteps are inevitable. Embracing forgiveness is not a sign of weakness; rather, it is a powerful affirmation of your strength and commitment to the greater good.
Healing Old Wounds
Our journey has been marred by divisions and betrayals, but it is time to heal these old wounds. I urge you to reach out to those who, in the past, may have crossed your path or whose actions have inadvertently contributed to the current discontent. By fostering an atmosphere of reconciliation, you can galvanize support from every corner of our party and rebuild the trust that is essential for any meaningful reform. Let this be a moment of transformation, a time when old grievances are laid to rest, and we all unite under the banner of a renewed, inclusive Nigeria.
VIII. The Way Forward: A Blueprint for National Renewal
Jagaban, the challenges we face are formidable, but they are not insurmountable. With visionary leadership and a steadfast commitment to the welfare of the Nigerian people, we can overcome the obstacles that stand in our way. The blueprint for national renewal that I propose is rooted in principles of fairness, transparency, and genuine concern for the well-being of every citizen.
Economic Empowerment and Social Justice
At the heart of our socio-economic challenges lies the need for robust policies that empower the most vulnerable members of our society. Economic empowerment is not merely about increasing GDP, it is about creating an environment where every Nigerian has the opportunity to prosper.
This involves investing in education, healthcare, and infrastructure, as well as creating a regulatory framework that supports small and medium-sized enterprises (SMEs) and fosters innovation. By addressing these foundational issues, we can create a more equitable society where opportunity is not the privilege of a few but the birthright of all.
Institutional Reforms and Accountability
A critical element of this blueprint is the overhaul of our institutional frameworks. This includes reforming the reward and nomination systems within our party to ensure that appointments are based on merit rather than favouritism.
Transparency must become the cornerstone of our governance, with robust systems in place to monitor and evaluate performance at all levels from the federal to the local government. Such reforms will not only restore confidence among party members but will also send a powerful message to the Nigerian people that we are committed to building a government that is accountable and just.
Strengthening the Social Contract
Our nation is built on a social contract between the government and the governed, a contract that has, over time, been eroded by unmet expectations and unfulfilled promises. It is imperative that we renew this contract through tangible actions that address the fundamental needs of the populace. Policies that ensure free or affordable education, subsidized health care, and accessible transportation are not mere concessions; they are investments in the human capital that is the bedrock of Nigeria’s future. By fulfilling these basic promises, we reaffirm the trust of the people and lay the groundwork for sustainable development.
Building a Culture of Inclusivity
The future of Nigeria depends on our ability to harness the collective strength of our diverse citizenry. This means fostering a culture of inclusivity where every voice regardless of age, background, or political affiliation is heard and valued. Your leadership, Your Excellency, is pivotal in championing this cause. By opening the channels of communication, involving grassroots members in decision-making, and establishing forums for open dialogue, you can build a more unified and resilient nation. Such inclusivity is not only a moral imperative; it is a practical necessity for navigating the complex challenges of our times.
IX. A Personal Plea from a Loyal Comrade
Mr. President, my words come to you from a place of deep personal concern and unwavering loyalty. I have witnessed firsthand the trials and tribulations of our political journey from the blood-soaked struggles of our past to the challenges we face today. I have seen the passion of young Nigerians, the dedication of our grassroots workers, and the spirit of resilience that has always defined our people. It is with this background that I earnestly appeal to you to reflect on the weight of your responsibilities.
I recall, with both pride and a tinge of sorrow, our conversation two years ago in your Asokoro palatial mansion. In that quiet, private setting of just the two of us, you spoke of the need for transformation, of changing the reward system that had, for too long, stifled the genuine talent within our ranks. Your words, full of hope and promise, stirred my soul then and they resonate with even greater urgency today. Yet, as I observe the current state of our party and the broader political landscape, I am dismayed to find that the changes we so desperately need have not materialized. Instead, the old ways of patronage, mediocrity, and sycophancy continue to prevail.
I am deeply troubled by the fact that those who have given everything to secure victory for our party, those true foot soldiers who have bled and sacrificed in the cause of democracy are now being relegated to the sidelines.
They are dismissed not for a lack of ability or commitment, but because they are “too straight” or do not possess the requisite connections. This betrayal of trust, this perversion of our reward system, has sown seeds of disillusionment and despair among our ranks. It is no wonder, then, that we witnessed a stunning defeat in Lagos, not as a consequence of weakness, but as a powerful manifestation of the dissatisfaction of our own members.
X. The Urgency of Leadership and the Imperative to Act Now
Your Excellency, we stand at a crossroads. The challenges before us are enormous, but they are not insurmountable if we act with resolve and integrity. I implore you to seize this moment, to demonstrate that true leadership is not defined by the ease of the path but by the courage to confront adversity head-on. The distractions of the 2027 elections, the discontent within our party, and the socio-economic hardships faced by millions of Nigerians are all pressing issues that require immediate and decisive action.
A Call for Courageous Leadership
It is only you, Mr. President, who have the authority, the experience, and the moral fortitude to steer this nation away from the precipice of disillusionment. I call on you to take bold, courageous steps that prioritize the welfare of the people over narrow political expediencies. Embrace the mantle of true leadership by enacting policies that are both transformative and inclusive, a leadership that does not shy away from making difficult decisions, even if they challenge established norms.
Restoring Faith in Our Political System
The current state of our party and government is a reflection of a broader malaise, a malaise that can only be cured by a recommitment to the core values of democracy, transparency, and accountability. Rebuild the trust of the Nigerian people by demonstrating, through your actions, that our government is not beholden to self-serving interests but is dedicated to the service of the nation. This is not merely a political imperative; it is a moral duty that you have long championed.
A Vision for a Better Tomorrow
Envision a Nigeria where every child has access to education without the burden of transport costs, where every family can afford quality health care without the looming spectre of financial ruin, and where the corridors of power are open to those who have dedicated their lives to the service of the people. This vision is not utopian, it is a practical, achievable goal that can be realized if we harness our collective will and act with unwavering determination. Your leadership is the beacon that can guide us towards this brighter future.
XI. Concluding
Reflections and a Final Appeal
As I bring this lengthy exposition to a close, I am mindful that the words I offer are not merely a critique but a heartfelt plea from one patriot to another. Our nation is at a critical moment, and the choices we make today will reverberate through the generations to come. I stand with you, Mr. President, in the belief that together we can overcome the obstacles that have long hindered Nigeria’s progress.
I ask you to revisit the promises you made to yourself, to your loyal comrades, and to the Nigerian people when you vowed to change the reward system and to build a government that truly serves the interests of all its citizens. Reflect on the sacrifices of the past, recognize the discontent that festers among those who have laboured tirelessly for our cause, and take the bold steps necessary to restore faith in our collective future.
Your Excellency, the time for complacency has passed. It is now the moment to lead with conviction, to embrace policies that uplift the marginalized, and to chart a course that is defined by justice, inclusivity, and genuine meritocracy. Convene your friends, your associates, your counsellors, and even those who have long been sidelined, bring them together in a congress or assembly where honest dialogue and reflection can take place.
Let us, in unity, seek the face of God for guidance, wisdom, and the strength to overcome our challenges.
This is not the time for partisanship or petty squabbles; it is the time for national renewal. The Nigerian people deserve nothing less than a government that is truly committed to their welfare, a government that listens, acts, and transforms the aspirations of millions into tangible reality.
Final Thoughts
In closing, allow me to reiterate my deepest respect and admiration for you, Mr. President. I write these words with profound love for our country and with a steadfast belief in your capacity to lead Nigeria into a new era of prosperity and justice. The journey ahead is fraught with challenges, but I am convinced that with your visionary leadership, we can and will overcome them.
Who Will Tell the President?
This essay is titled Who Will Tell the President? because the truths contained in it are what many would rather avoid. But as your brother, your loyalist, and your confidant, I cannot stay silent.
Mr. President, the nation looks to you.
The burden is heavy, but so is the trust reposed in you by the millions who believe in your vision. Let democracy reign; let the will of the people prevail. Let us right the wrongs, restore faith, and build a Nigeria where every citizen regardless of background has a fair shot at a better life.
I trust that you will take these reflections to heart and that, in the days to come, you will initiate the critical reforms that our nation so desperately needs. Again Asiwaju, Let democracy reign and let the will of the people be the guiding star of our endeavours. I remain, as ever, a loyal comrade and a fervent believer in the promise of a better Nigeria.
Ogboni Fouad Oki