OTHERS' VIEWS

OTHERS' VIEWS

The two major trade groups in the petroleum downstream market are up in arms with Dangote Refinery, accusing it of monopolistic tendencies to dominate the sector and dictate prices. Independent Petroleum Marketers Association of Nigeria (IPMAN) and Petroleum Products Retail Outlets Association of Nigeria (PETROAN) are insisting that petrol from Dangote Refinery is costlier than imported substitutes and so, they should be allowed to import the product for the benefit of Nigerians. But in a counter argument, Dangote Refinery says its pricing is benchmarked against international prices ‘’and we believe our prices are competitive relative to the price of imports’; that any product brought into the country at a lower price must be of inferior quality, and could pose health risks to Nigerians and damage their vehicles. ‘’If anyone claims they can land PMS at a price cheaper than what we are selling, then they are importing substandard products and conniving with international traders to dump low quality products into the country without concern for the health of Nigerians and the longevity of their vehicles. Unfortunately, the regulator (NMDPRA) does not even have a laboratory facilities which can be used to detect substandard products imported into the country’’, the refiner stated in a press statement last Sunday.

This controversy throws up two options with far-reaching consequences for the Nigerian economy: should we return to the era of fuel importation and bring in cheaper products, even if they are of poor quality, or do we resist importation and stick with what Dangote and other local refiners produce? We should consider these options dispassionately before we make a choice. First, what are the implications of continued fuel importation? Importation will further depreciate the value of the Naira, drain our scarce foreign reserves and exacerbate inflation and cost-of-living crisis. Recall that at the peak of our fuel importation, the CBN had told us that 40% of foreign exchange is used for fuel imports. If the imported substitutes are cheaper as IPMAN stated, the savings motorists make in fuel price may just be offset by a concomitant spike in inflation and the cost of car repairs.

But what do we gain as a country and a developing economy if we do away with importation and buy only from Dangote, even if its price is higher than the price of cheaper imported products? We shall be supporting and protecting domestic industrialization; creating jobs for our young people; enhancing tax income for the government and establishing incentives for other foreign and domestic investors. A potential investor is always eager to understand the attitudes of the government towards new investments – is the government pro business or not? Are there enough incentives and protection for domestic production? The manner we treat Dangote today is sending some signals to other would-be investors.

It is natural for a new producer to launch its products or services with relatively initial high prices; but in the long-run, charges begin to fall as output increases and economies of scale sets in. Even before its prices begin to dip, the manufacturer surely offers other benefits to the economy which importers don’t. This is why nations, including developed ones, go the extra mile to protect domestic investments. It is the reason US government imposes high tariffs on goods imported from China and the Biden administration does not approve the purchase of American steel giant, United States Steel Corporation, by Japanese investors. Similarly, Nigeria must take steps to protect and encourage Nigerian investors who borrow money from banks and invest in this economy to create products and generate employment for our teeming young talents. A domestic producer pays taxes to the government and provides many philanthropic assistance to the community in which it operates.

We cannot afford to go back to fuel importation. The Petroleum Industry Act clearly stands against fuel importation whenever local production is available, and, as economists are wont to explain, importation exports jobs and brings in inflation. Those who are touting importation of petrol as an alternative to domestic refining are buccaneers and profiteers who are not interested in the growth and development of this country. This is the time for the Tinubu administration to be very categorical and firm on this matter by insisting that Nigeria will not go back to the era of fuel importation, and that we must be intentional about developing our country and encouraging production.

Our domestic investors, big or small - whether it is Innoson Motors; Ibom Airlines; Dangote Refinery or that small bakery in your neighbourhood - deserves our encouragement and incentives. They create jobs; pay taxes; generate own electricity; add value and are the reason the government is hoping for a $1 trillion dollar economy. I acknowledge that Nigerians are facing severe challenges due to high fuel prices. I am also aware that Dangote Refinery was built at a humongous cost (close to $15 billion) borrowed from both international and domestic sources. Bank charges are high and breakeven point is still far; and to that extent, it must charge commensurate prices for its products. The refinery should therefore strike a balance between the need to cover costs, especially its variable costs, in the immediate term, and the imperatives to consider the diminished purchasing power of the consumers. Clearly, petrol enjoys inelastic demand, but there’s a limit to what consumers can take in terms of price increase. The refinery’s tax-free status and guarantees supply of Naira-denominated crude oil should help it to absorb some costs and keep product prices competitive. Similarly, NNPC should tell Nigerians the status of the turnaround maintenance of the Port Harcourt refinery. Will the four refineries ever come back to life?

 

Etim is a journalist and author

Too many Nigerians are too difficult to understand, most especially the educated ones among them, or, should I say, the supposedly-educated! They approbate and reprobate at the same time. In one breath they affirm that they stand for something; in yet another they negate the same thing they claimed to stand for. They condemn corruption but are themselves corruption personified. They rail at bad governance only as they wait for the opportunity to get into government and do worse things! That is why nothing gets better here but gets worse. The corruption of each sitting government becomes worse than its predecessor’s! Ad nauseam; ad infinitum! 

Frederick Douglas's (1857) description best fits the Nigerian elite “who want crops without plowing up the ground; they want rain without thunder and lightning. They want the ocean without the awful roar of its many waters”. But there can be no progress without discipline, law and order. Development is impossible in the absence of fidelity for principles and consistency. Thank God, I long ago gave up on Nigeria; such that the shenanigans of both its leaders and the led hardly get under my skin anymore.

I do not think we can have any people more duplicitous than some Nigerians. The elites especially speak from both sides of the mouth. In the name of politics, they pull down anything and everything just to make dubious claims and score cheap political points against perceived opponents. That way, nothing works and they never will! Scoring cheap political points is higher on their scale of preference than what better serves the national interest. That way, they tied the hands of the President Bola Ahmed Tinubu government when it tried to relocate some departments of government from Abuja for greater efficiency; just as they are also trying to frighten it away from tax reforms that aim at discouraging the “monkey dey work, baboon dey chop” Nigerian system. 

The controversy trailing the kid protesters is yet another. Still, these are the same people who, on social media, inundates us each moment with the giant strides that China and Chinese kids are making! We envy them; we wish we could appropriate for ourselves their achievements but detest the discipline and hard work giving birth to their mouth-gaping innovations!

Some Nigerian youths or kids are said to be too young to face the consequences of their action and the entire polity was (premeditatedly?) gutted as a result! My goodness! Yet, the same youths or kids were not too young to kill, maim and commit harakiri! They were not too young to burn down public and private property! They were not too young to ruin lifetime investments, achievements and livelihoods! And we saw them on television do all of this with uncommon gusto as well as with relish. They were not too young to commit those crimes! May you not encounter them and their rage!

The Boko Haram monsters of today were like those youths and kids decades back. They were also the foot soldiers employed in countless religious riots across towns and cities in the North. The bandits and terrorists of today similarly came through the ranks of lawless youths and kids used as cannon fodders and wreckers of destinies by feudal forces that have held this country down for over a century. We have watched them slit the throats of human beings as if they were goats or chicken! We witnessed as they carried the head of Gideon Akalula on a spike, celebrating with it in the streets of Kano.

 If Akaluka has receded far into memory, what of the girl Deborah Yakubu who was gruesomely murdered in Sokoto with no consequences following? When, in 2011, Muhammadu Buhari bayed for blood with his incendiary statement of monkeys and baboons being soaked in blood, youths and kids from his section of the country were the executioners. How many Youth Corpers from the South, the hope of their families, had their throats slit in details too gory to recount here!

What I am driving at here is that there must be consequences for every action - good or bad. And not only must there be consequences, they must comply with Isaac Newton’s Third Law of Motion which states that for every action or force in nature, there is an equal and opposite reaction. Not only must everyone pay for their action, the remuneration must be commensurate with the harm or havoc done. Therefore, anyone who knowingly, whimsically, callously and premeditatedly takes the life of another person must also pay with his or her own life. Those who similarly destroy public and private property must be made to face the music.

 If you are not too young to commit a crime, you should not be too young to pay the prescribed penalty. Anyone who thinks, speaks, or acts to the contrary is a public enemy. People like them sired the bandits and terrorists of today. Those of them holding the government’s hand and not allowing criminally-minded youths or kids to be brought to book are breeding the bandits and terrorists of tomorrow. In future, the victims of the Frankenstein monsters they are breeding today will be their own children and grandchildren. By then, it will be too late for them to cry! Drink from the elders’ pot of wisdom! It says: “Oka bi’mo si’le - oro!” There is no way the child of a cobra will not grow up to become a cobra!

Have I said there should be no protests against bad governance? Not at all! There can even be protests against a government that is doing well - if only for it to make its best better. Besides, no government is perfect. There must always be room for improvement. Every sector or segment of society cannot be satisfied at the same time. What ails one may be the pleasure of the other. Hence, Jeremy Bentham and the other Utilitarian philosophers posit that “the greatest happiness of the greatest number” is the purpose of government.

 So, there will always be grievances. There will always be protests; more so in a democracy where the people are awarded the liberty of freedom of speech, even if mostly only on paper. Should the government, therefore, allow protests? Yes, it has a duty not only to do so but to also offer protection to protesters. We must continue to drum this into the ears of the government and to insist it is done. The Constitution, which is the ground rule of the country, mandates them to do so. If they fail to comply, then, they flout the Constitution and in saner societies, that is enough ground to impeach the government or vote it out of office at the next election cycle.

Protesters, however, have the duty to keep their protests peaceful. Their rights of protest also presupposes the rights of other citizens to shun protests and go about their own lawful business. Therefore, protesters must not become unruly or violent as to disrupt or endanger public peace. They must not destroy public and private property. 

During the last #ENDBADGOVERNANCE protests we witnessed the massive destruction of public and private property. I saw on social media a Pharmaceutical Stores burnt to ashes and the abject owner asking where they expected him to start from! Many lives were also lost. It is trite that your rights stop where that of the other person starts. Otherwise, society becomes impossible to govern and we return to the Hobbesian state of nature - a state of lawlessness and chaos; of the war of all against all; where life is solitary, brutish, nasty and short.

There must be a government - whether we like it or not; and whether or not we like the face of the person in the saddle or we think we know or can perform better than him. And it is in our interest that the government is allowed to govern. The lawlessness ravaging many parts of the country today is as a result of the impunity of the past. The impunity of the present will, in like manner, jeopardise the peace, safety, security and prosperity of future generations.

 If the kids in question participated in the #ENDBADGOVERNANCE mayhem in some parts of the country, they should, for goodness sake, be allowed to face the music and learn useful lessons that will make them into better citizens. Those who recruited and coralled them into such dangerous assignments should also be fished out and be made to face the music. Bad behaviour must attract commensurate consequences. The security threats we face today will be a child’s play compared to what our children and grandchildren will face tomorrow if we continue to treat (kid) criminals with kid gloves.

 Have we forgotten so soon the horror kid soldiers (criminals) unleashed on hapless citizens during the Liberian and Sierra Leone’s civil wars?

FEEDBACK

I read through your piece on forest rangers and Oyo state’s reported pioneering role in its re-introduction. Kindly note that the Ekiti State governor inaugurated our own version known as Agro Rangers as far back as April this year. They are to focus more on securing Ekiti farmlands - Yinka Oyebode, Chief Press Secretary to the Ekiti State Governor.

My response: Great! Let’s have the details, please! The other South-west governors should please follow suit. Keeping the South-west safe and secure is a task that must be done!      

 

Former Editor of PUNCH newspapers, Chairman of its Editorial Board and Deputy Editor-in-chief, BOLAWOLE was also the Managing Director/ Editor-in-chief of The WESTERNER newsmagazine. He writes the ON THE LORD'S DAY column in the Sunday TRIBUNE and TREASURES column in NEW TELEGRAPH newspaper on Wednesdays. He is also a public affairs analyst on radio and television.

In a world that celebrates unity and cultural diversity, beauty pageants offer more than just a stage for glamour; they serve as platforms to foster inclusion, break down stereotypes, and empower women globally. Yet, recent actions taken against Miss Universe Nigeria, Chidimma Adetshina, by South African authorities threaten to undermine these values. The Progressive Forces of South Africa have launched a petition to bar Adetshina from representing Nigeria at the international Miss Universe pageant, citing allegations of identity theft due to unresolved concerns surrounding her and her mother’s South African identity documents. This move, while draped in legal concerns, appears to be rooted more in prejudice and a skewed view of nationality than in legitimate claims of identity fraud.

Despite having previously withdrawn from the Miss South Africa pageant under similar pressure, Adetshina’s resilience and ultimate victory at Miss Universe Nigeria demonstrate her rightful place on the global stage. The accusations against her, fueled by a vocal faction, raise important questions about the boundaries of citizenship, belonging, and the unnecessary politicization of a platform meant for celebration and empowerment.

It is essential to understand the unique dynamics that underpin Adetshina’s story. Born to a Nigerian father and a Mozambican-born mother, she represents a merging of cultures that echoes Africa’s rich and diverse heritage. For centuries, African identity has been more of a tapestry than a linear tale, with interwoven roots stretching across borders. As such, it is troubling when the legitimacy of one’s identity is called into question based solely on bureaucratic technicalities.

 

In Adetshina’s case, the Department of Home Affairs in South Africa recently announced its intent to revoke her and her mother’s South African identity and travel documents. While the Department’s legal justification for this decision hinges on document verification, this appears disproportionately severe given the lack of proven criminal intent or harm. In most cases, people are given a grace period to correct any issues related to documentation. Revoking identification, especially without due process, strips an individual of their dignity and fundamental rights.

Adetshina’s experience reflects a concerning pattern, as this marks the second instance of South Africans attempting to bar her from a pageant. In her first brush with discrimination, she was forced to withdraw from the Miss South Africa pageant, succumbing to pressure and the notion that she was “not South African enough.” Her re-entry into the world of pageantry through Miss Universe Nigeria should have symbolized a fresh start, a reclamation of her dignity and potential. Instead, it has reawakened the same old prejudices, suggesting that the opposition against her may be less about adherence to laws and more about identity politics.

The Progressive Forces of South Africa justify their stance by arguing that her participation compromises Miss Universe’s “integrity.” This, however, seems to imply a misguided understanding of what the pageant stands for. Miss Universe prides itself on inclusivity, diversity, and the celebration of multicultural backgrounds. To impose rigid nationalistic constraints on contestants erodes these core values and threatens to turn the platform into a battleground for exclusionary identity politics.

 

Adetshina’s situation underscores a troubling contradiction within modern-day pageantry. Beauty contests today are marketed as platforms for women’s empowerment, pushing contestants to be ambassadors of change in their societies. They celebrate qualities like resilience, intelligence, and compassion over mere physical appearance. Yet, Adetshina’s experience illustrates how easily women’s achievements can be dismissed based on arbitrary criteria. The intense scrutiny over her identity not only shifts attention away from her accomplishments but actively belittles them.

One has to question why, in an age that champions women’s progress, we still see cases where a woman’s achievements are overshadowed by attempts to delegitimize her for reasons she cannot control. Her success in winning the Miss Universe Nigeria title should have granted her a fair opportunity to showcase her talent and serve as a role model on an international stage. Instead, she is being unfairly penalized.

The petition against Adetshina, backed by over 1,182 signatories, is a stark reminder of how easily a platform meant to unite can be weaponized to divide. South Africa, like much of Africa, faces ongoing challenges in fostering unity among its diverse populations. Anti-immigrant sentiment has flared in various contexts, often targeting individuals and communities with long-standing roots in the country. By targeting Adetshina, this petition does more than attempt to deny one person an opportunity, it sends a message to all Africans of mixed heritage that they must “prove” their worthiness and defend their identity at every turn.

 

In a world that is increasingly globalized, where people of different backgrounds live and thrive together, the fixation on rigid, single-nation identities is outdated and counterproductive. Miss Universe, as an institution, should exemplify progress, unity, and the celebration of shared humanity. Excluding Adetshina from this stage sends the wrong message, portraying beauty pageants not as inclusive events but as nationalist exercises, a perception that could have long-lasting, negative effects on the industry.

The Miss Universe Organization has a choice in how it responds to the pressures surrounding Adetshina’s participation. If the organization gives in to these exclusionary demands, it risks compromising its principles of inclusivity and representation. If, however, it stands firm in support of her rightful place on stage, it will uphold its mission of breaking down borders and uniting people across cultures.

As individuals, it is essential for us to question why some people are so quick to erect walls around identity, especially in contexts where those barriers do more harm than good. Adetshina’s fight is not merely a personal struggle; it reflects the broader challenges of young Africans who face complex identity issues amid stringent nationalism.

 

To truly support young African women, we must encourage platforms like Miss Universe to be places of acceptance and opportunity, not spaces where nationality overshadows talent, character, and commitment.

In closing, let us not allow rigid identity politics to rob deserving individuals like Chidimma Adetshina of their dreams. Let her beauty and intellect shine, for she represents more than herself, she embodies the hope of a united, progressive Africa. Miss Universe has the potential to be a beacon of this unity, a reminder that beauty knows no borders and that diversity is our greatest strength. Will the pageant stand up for these ideals, or will it cave to narrow definitions of belonging? For the sake of progress, let’s hope it chooses the former.

In a society that places increasing value on wealth and glamour, it is not uncommon to see certain figures in the limelight flaunting their material success as proof of their lifestyle choices. Recently, popular Nigerian social media personality Bobrisky made headlines during his travels abroad, as he drew attention not only to his journey but to the extravagant amount he spent on a first-class ticket. However, beneath this display of opulence lies a more important message for Nigerian youths: the pursuit of wealth alone does not lead to lasting satisfaction. In fact, the wisdom of scriptures warns us about the empty allure of materialism and the dangers of envying others whose values may not align with true purpose and fulfillment.

To many young Nigerians, the lives of celebrities and social media influencers like Bobrisky seem glamorous and attractive. The lure of a lifestyle filled with luxurious travel, expensive fashion, and lavish parties can indeed be enticing. However, such lifestyles are often unsustainable and do not necessarily reflect inner peace or happiness. The Bible reminds us in Proverbs 23:4-5, “Do not wear yourself out to get rich; do not trust your own cleverness. Cast but a glance at riches, and they are gone, for they will surely sprout wings and fly off to the sky like an eagle.”

The scripture emphasizes that material wealth is often temporary and can vanish as quickly as it appeared. This is why it is dangerous to base one’s self-worth on riches or to look up to those whose only testimony is the money they have spent. True success lies not in flaunting wealth, but in character, integrity, and impact on others’ lives.

 

It is natural to look up to public figures and be inspired, but there is a fine line between admiration and envy. Social media has intensified the tendency to compare ourselves with others. We see the surface-level highlights of people’s lives without knowing the full story, and this can lead to dissatisfaction with our own lives. Galatians 6:4-5 advises, “Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load.”

Many young people fall into the trap of chasing wealth and fame without considering whether these pursuits align with their values or their purpose. Bobrisky’s lifestyle may seem alluring to some, but his display of wealth without depth is a reminder that it is important to question what truly brings fulfillment. Do we want to pursue things that give temporary pleasure, or do we want to build lives rooted in meaning?

One of the greatest lessons we can draw from scripture is the power of contentment. In 1 Timothy 6:6-10, we read, “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.”

 

This passage underscores the peace that comes with being content and the dangers of chasing after wealth for its own sake. The joy that many think they will find in material things is often short-lived. Contentment, on the other hand, brings lasting peace and frees us from the exhausting pursuit of keeping up with others.

While Bobrisky may pride himself or herself on his or her financial achievements, true wealth is not measured by money alone. It is found in inner fulfillment, meaningful relationships, and a life of purpose. Ecclesiastes 5:10 reminds us, “Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless.” Wealth in itself is not evil, but an unhealthy attachment to it can be dangerous.

The testimony of wealth that Bobrisky shares pales in comparison to the enduring impact of those who live with purpose, integrity, and a commitment to serving others. Young Nigerians are encouraged to seek fulfillment in personal growth, family, and contributions to society.

 

Young people today are faced with more choices than ever about who they want to be and what they want to stand for. Figures like Bobrisky may tempt some to abandon their own paths in favor of chasing fleeting glory. However, this is a distraction from what truly matters. Philippians 4:8 offers a wise guide: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable, if anything is excellent or praiseworthy, think about such things.”

Choosing to live with purpose means aligning your life with values that bring out the best in you and inspire others. When we look to figures in the public eye, let us seek those whose lives reflect positive values, not just wealth.

At the end of the day, wealth and material things will fade. What remains is the impact we leave on others. Bobrisky’s wealth may serve his interests, but a life that truly matters is one that leaves a legacy of positive influence. Proverbs 22:1 tells us, “A good name is more desirable than great riches; to be esteemed is better than silver or gold.”

 

Instead of seeking to amass wealth for the sake of appearances, young Nigerians are encouraged to build a legacy of integrity, kindness, and contribution to their communities. These are the things that will be remembered long after the temporary allure of material wealth fades.

Against the foregoing cautionary backdrop, it is expedient to in this context urge Nigerian youths to seek lasting fulfillment, not temporary satisfaction.

It is essential for Nigerian youths to recognize that while wealth and success are valuable, they should not come at the expense of purpose and integrity. Bobrisky’s display of wealth may seem impressive to some, but it ultimately represents an empty pursuit if it lacks substance and positive impact. Let us choose role models whose lives reflect values worth emulating and aim to build lives of purpose, impact, and lasting contentment.

 

The words of Jesus in Matthew 6:19-21 resonate powerfully: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

In the end, the real treasures are not in luxury, fame, or social media validation but in the lasting fulfillment that comes from a life well-lived and a legacy rooted in love, service, and faith. Choose to invest in a life that goes beyond wealth, for it is there that true riches are found.

The  foregoing is far from being a rhetorical question.

To be  sure, it would be important to know if teams of election observers from Nigeria and other African countries have left for the United States to monitor  the do-or die American elections.

After all, if American  civil society organisations  could sponsor the observer teams to monitor Nigerian elections, it should not be beyond contemplation that the American elections should be monitored by Nigerian observers too. 

To think otherwise would be nothing but inferiority complex and sheer Afropessimism in appreciating the dialectics of democratic development. 

Last year, the  reports of western  observers of the Nigerian elections were branded as the most authoritative on the emergent issues from the polls. The verdict on the results of the election by western observers  were deemed supreme.  Editors, columnists, bloggers, television and radio anchors as well as  other public intellectuals  quoted profusely  the reports of the foreign observers as they pummelled the Independent Electoral Commission (INEC). Meanwhile, hardly was notice taken of the fact that the  Nigerian Bar Association also put up teams to monitor the election and issued reports.

Election monitoring is said to be in three broad stages – pre-election; during the election and post-election. Beyond monitoring, psephologists (theorists of elections) would find ample materials for study in the American presidential election, which some commentators have described as the election like no other!  

Doubtless, election observers already have their job well cut out for them as America decides on its future at the polls.

There is indeed a lot to monitor in the elections. What with the fact of the strange news from America in the last few months, the campaigns have been defined by what the most charitable observers would call un-American manifestations. Before yesterday’s final day of voting, fears have been rife that America may be heading towards an inconclusive election, a development often associated with nascent liberal democracies.  There have been reports of violence in words and action. Security men  have been put on red alert. Former President Donald Trump, the  candidate of the Republican Party,  has escaped two assassination attempts on the hustings. The candidate himself has threatened bloodshed  in the event that  he loses the election. On one occasion he said this would be the “last election” should he not be declared as the winner. Even before the first ballot was cast, Trump and his supporters had begun to question the integrity of the election. Ballots of the early voting have been reportedly burnt.  Only a few days ago, Trump said at a rally that he wouldn’t mind if journalists covering his campaigns were shot because they “are fake news” purveyors. On another occasion he wished nine guns were pointed on the head of Liz Cheney, a former Republican congresswoman, who has endorsed  Vice President Kamala Harris the candidate of the Democratic Party. More ominously, Trump said at the eve of the  election that he regretted leaving the White House after losing the 2020 election.

In the light of the foregoing, it would not be an extravagant claim to propose that Nigeria’s democracy  has indeed  grown enough to be in position to critically observe what is going on in America.

This was the point eloquently  made yesterday  by  the director-general of the Nigerian Institute of International Affairs (NIIA) and an eminent scholar, Professor Eghosa Osagie, in his introductory remarks at a roundtable hosted by the  foreign policy  think-tank. As Osagie rightly put it, Nigeria should keenly observe the American election from the viewpoint of democratic development.  Later, Osagie, a political scientist, summed up the points  by saying that whatever the outcome of the election,  while America might not change it would be  the responsibility of Nigeria to devise its policies in relating to America.

The vigorous discussions at the roundtable  was brilliantly  moderated with a lot of insights  by Amarachi Ubani of CHANNELS Television. Interestingly, as Amarachi, a member of the Institute,  expertly teased out perspectives of speakers, it became clear that there were pro-Harris, pro-Trump and the neutrals on the forum.

In some respects, the  roundtable was akin to a team of observers monitoring  the American election, albeit from a distance of  8, 719 kilometres away.

For instance, a public policy analyst and development strategist, Mr. Magnus Onyibe, who has met Trump, excitingly  articulated the case for the  Republican presidential candidate. Onyibe presented Trump at the august forum as the “change” America needs and a “non-traditional politician” who would  “ drain Washington.” Onyibe, an author,  said “Trump is not anti-immigration; but he is anti-illegal immigration.” He recalled that Nigeria once expelled “illegal Ghanaian  immigrants.” while South Africans are also hostile to “illegal Nigerian immigrants.”  For Onyibe,  Trump remains essentially a businessman in his approach to politics. Onyibe said “Trump knows Nigeria,”   recalling that the former American president talked about the Nigerian oil reserves when they met in the U.S. And, of course, Onyibe reminded his audience that “Trump’s daughter is married to a naturalised Nigerian.” So Trump  is, after all, an  in-law, as it would be put in the Nigerian parlance !

In a way, Onyibe, was responding to other distinguished speakers, who had earlier made weighty submissions.

While acknowledging the importance of the American election for reflection in Nigeria,  veteran political scientist, Professor Adele Jinadu, situated the emergence of Trumpism in American politics within the context of the “perpetual crisis of democracy” and the “upsurge of populism’ in some liberal democracies. He warned against personalising  the trends in the politics of the most powerful country as “contending social forces” are actually  at play. Jinadu also underlined the institutional resilience which has ensured a “pushback” to some of the absurdities of Trump and Trumpists. Jinadu pointed to  the institutions sustaining the American institutions despite the Trumpist assaults. He described these institutions as “guardrails” that would prevent the system from collapsing. The social scientist, who has remarkably intellectualised the process of election monitoring in Nigeria, also emphasised the importance of “character in politics” and the need “to look beyond elections and hold elected leaders accountable” at the end.  He also demystified  election polls, insisting that they could sometimes go  wrong. According to Jinadu, the respondent only tells the pollster what he would do on election day. This might eventually not be the case.

For another notable political scientist, Professor Femi Otubanjo, “Trump will not be good for Nigeria;  but it is not  sure if Harris will be great for Nigeria either.” He rated the American election managers  highly; but he said that “ the problem will be the electoral college.”  While Otubanjo  decried the “isolationism” of Trump, he conceded that Harris could be “more institutionally minded.”   Otubanjo made it clear: “Trump will be dangerous to the world.” The scholar  is not, however, excited about a democrat being in the White House. He recalled  that while former President Barack Obama, a democrat,  did not permit the sale of Tucano aircraft to the government of President Goodluck Jonathan to fight terrorism, it was Trump that later made the sale of arms to Nigeria possible. Remarkably, when discussions drifted to the perennial question of Nigeria’s bid for a permanent on the Security Council of the United Nations, Otubanjo dismissed such efforts as “fighting for nonsense.”  Instead, he advocated the scrapping of the Security Council itself to enable the genuine democratisation of the United Nations. This, he said, would upend  the present anti-democratic oddity in which one nation can veto the decision of all the other members of the world body.  

The focus should be on “domestic policies,”  according to Dr. Reuben Abati, the celebrated anchor of ARISE NEWS Television. Abati  says Nigeria would have to do its work in order to “hold its head within the international space.” He asked : “Do Nigerian Trump supporters truly know Trump”? He, of course, acknowledged that a second term for Trump in the White House would have consequences for immigration, energy sector, the value of the Dollar and, of course, geo-political stability.

A lawyer and author, Mr. Femi Ojomu, said with the American election, “the world faces a crossroads.” He reminded the forum that “Nigeria is a non-aligned nation.”  For him, the challenge “is taking advantage of  the opportunities” available  in the Nigeria-American relations regardless of “who emerges  as American president.”  He pointed to areas of security, African Growth and Opportunity Act (AGOA), immigration, social rights  etc.  Ojomu made a clear distinction between the agendas of Harris and Trump.

For this reporter, the expectations from the outcome of an American presidential election should be tempered by a historical reality. Harris and Trump represent the two sides of the same face of American imperialism to the world. If you doubt it,  ask the helpless victims of the ongoing  crimes against humanity in Gaza in which America is openly complicit. The difference is that Harris could  be a pretentious imperialist while Trump would be barefaced dismantling the post – second world war order, which America led other imperial  powers to build.  .

Unlike the pretentious Democrats, Trump wants  ethnic cleansing of Gaza so that it would become a “beautiful beach front.”

The government, in which Harris is the Vice President,  has been spending billions of dollars to arm Netanyahu to kill children, women, UN workers, journalists and health workers for over a year. The position of Harris during the campaigns has been kaleidoscopic  depending on the audience. Harris said she would stand by Israel to exercise its right of self-defence (a refrain of successive American administration for decades) in Pennsylvania with a significant Jewish population. She only spoke of a ceasefire and  relief for Palestinians  in Michigan while facing a huge population of   Arab voters.

As experts ponder the implications of the seeming  degeneration of the America’s  political system, it is noteworthy that one of America’s best thinkers on liberal democracy, Francis Fukuyama, seemed to have foreseen Trumpism and other American tragedies.  In 2014, one of Fukuyama’s books, “Political Order and Political Decay” was published.  That was two years  before the election  of Trump in 2016.

In the book Fukuyama wrote inter alia: “No one living in an established liberal democracy should therefore be complacent about the inevitability of its survival. There is no automatic historical mechanism that makes progress inevitable, or that prevents decay or backsliding. Democracies exist and  survive only because people want and are willing to fight for them; leadership, organisational ability, and oftentimes, sheer good luck are needed for them to prevail…”  

Despite the  ugly face  of American politics on display during the campaigns, some Nigerian public intellectuals are wont to fall back to the  default position in  analysing the elections in America. As Dr. Abati puts it, the next few days the media space would be replete with essays on the “lessons to learn from the American elections.”

It might  be unthinkable in not a few quarters that America could  indeed have lessons to learn from Nigeria’s democratic development.

Two contrasting events  in the political histories of  United States and Nigeria could be recalled to make this point. In the cool evening of  March 31, 2015, incumbent President Goodluck Jonathan of the Peoples Democratic Party (PDP)  called to congratulate  General Muhammadu Buhari of the All Progressives Congress (APC) while collation of the results was still in progress. Before Jonathan’s historic call, the nation was on a  knife edge as it awaited  the conclusion of the presidential election that year.

Contrast the Nigerian positive story  with the American tragedy  of  January 6, 2020. President Donald Trump inspired a mob to stymie the conclusion of the presidential election which he clearly lost as an  incumbent. The Trumpist thugs invaded the Capitol, America’s citadel of liberal democracy, in an abortive attempt to prevent the certification of the election of Joe Biden as president of the United States. In the process six persons died and at least 170 police officers were injured. No, it is not every time Nigeria has lessons to learn from America in democratic development. At least on this occasion, it is important to transcend the national pastime of  self-flagellation in order to see that America has huge lessons to learn from Nigeria.

In fact, in the next few hours both Harris and Trump have some lessons to learn from Jonathan of Nigeria, an under-celebrated hero of  liberal democracy. 

You never know, the  crucial lessons could help in saving America from itself as chaos is widely  predicted for the superpower.  

QUOTE

“In fact, in the next few hours both Harris and Trump have some lessons to learn from Jonathan of Nigeria. You never know, the crucial lessons could help in saving America from itself as chaos is widely  predicted for the superpower”

American political scientists John W Spanier and Robert L. Wendzel published a book in 1972, which they called Games Nations Play. In the book, they likened international relations to a game of chess played by various state actors who often disguise their real intentions in each move they make. 

I have adapted John Spanier’s title because I also believe that Nigeria’s ‘oil cabals’ are playing games with Nigerians. The word ‘cabal’ typically is used to designate political intrigues involving persons or entities of some eminence. Following from this, members of the oil cabal in Nigeria are the government, the Nigerian National Petroleum Company Ltd, Dangote Refinery and oil marketers. No one really knows who is telling the truth among these entities, which seem to be playing some shenanigans with Nigerians over the pricing of fuel.

 What we can surmise from all their game is that there are obvious personal and institutional interests that need to be protected and probably none of the members of the cabal is telling us the whole truth. Take Dangote for instance. For a long time the belief among Nigerians was that once the Dangote Refinery came on-stream, the pump prices of fuel would fall drastically or at least moderate. For this, when Nigerians felt the government was using the NNPCL to frustrate the Dangote Refinery, they came out in support of the company and its founder, Aliko Dangote. They created a simplistic binary narrative in which Aliko Dangote(the man who successfully built a world-class refinery that the government couldn’t do) was held up as the good guy while the other members of the cabal were projected as the bad guys. However, as fuel prices continued to soar to the high heaves, amid the bickering between the NNPCL, oil marketers and Dangote, many are no longer sure where to put the blame. This is especially so as Dangote has understandably taken a public position that government should not be subsidizing fuel.  Of course government subsidizing fuel – something many Nigerians feel is the right thing to do if the corruption and opacity in the subsidy regime is frontally addressed – would be bad business for him. 

 

Dangote has also reportedly made moves to get the government to ban the importation of fuel while marketers are reportedly claiming that imported fuel will be cheaper for Nigerians than buying from Dangote. I admire what Dangote has been able to achieve for himself and the country as a businessman. But I can also see why ideologically his feat in building a refinery may make it more difficult for the forces arguing for subsidies to be brought back on the premise that subsidizing fuel would cascade better throughout the entire value chain of the country’s economy than subsidizing any other sector.

In my column of September 9, 2023 titled: ‘Was there really a consensus that fuel subsidy should go?’ I challenged the notion that there was a consensus that fuel subsidy should be removed. I argued that the wrong notion that there was a “consensus” that the subsidy on fuel price should be removed seems to have been amplified by a number of factors: 

One, is the media orchestration of the fact that the three leading candidates in the last presidential election – Tinubu of the APC, Atiku of the PDP and Peter Obi of the Labour Party are all free marketers, who in the course of their campaigns, had said they would remove subsidies on fuel if elected.

Two, is that the constant media repetition of this lie that there was a ‘consensus’ tended to make it acquire the toga of truth – in line with the dictum of Joseph Goebbels, Minister of Propaganda for the Nazi government of the Third Reich who infamously was quoted as saying: “If you tell a lie big enough and keep repeating it people will eventually come to believe it.” 

Three, many Nigerians were disenchanted by the obvious corruption in the subsidy regime. For instance, a report by the Businessday of May 22, 2023 revealed that Buhari, who had called fuel subsidy a scam as an opposition politician, ended up spending more on fuel subsidy than his three predecessors in the current democratic dispensation combined.

Four, critical voices, essentially from the Lagos axis, who used to be the guiding spirits or quiet funders of anti-government protests, including the protest over the removal of fuel subsidy in January 2012 (aka ‘Shutdown Nigerian’ protest) became quiet or muffled when the APC came to power in 2015 as they became either emotionally aligned to the party or became weakened by that alliance.

I argued that checkmating the fraud in the subsidy regime and gradually reducing the level of the subsidy would have been more productive because maintaining a level of subsidy on PMS and fertilizer will also mean subsidizing food and manufacturing as well as the middle class (who are the most productive segment of the population). I further argue that maintaining a level of subsidy on PMS will cascade throughout the entire value chain of the country and therefore better than trying to narrowly target a particular demographic with handouts (otherwise called palliatives). Besides, I also contended that there was no logic in the government removing subsidy on fuel (where it is most needed) just to be able to create subsidies in other sectors – in a rather very inefficient and unconvincing manner. 

Obviously I do not think anyone who had invested billions of dollars to build a costly refinery as Dangote did would fold his hands for his investment to be ruined through government subsidy of fuel. I believe that a massive subsidy of fuel that would bring the pump price of fuel to less than N300 per litre would be a better and cheaper way of re-invigorating the economy and indirectly supporting our infant industries than whatever we are doing now to cushion the effects of removing fuel subsidy and floating the Naira. Yes, neoliberal economists would tell us the country cannot afford this – the way they had wrongly argued that only the elites were benefitting from fuel subsidy.  But just imagine for a while the impact of fuel costing N300 per litre on the economy!

As an undergraduate student of Political Science in the 1980s, our Marxist lecturers used to recommend that Africa should de-link from the world capitalist system. It did not make much sense to me at that time. However, with the war in Ukraine triggering imported inflation and street protests in several countries around the world, including in Nigeria, Ghana and Egypt, I began to understand better what the globalisation of markets means and what it would mean to de-link from that market or at least tactically engage it.  

The Tinubu government’s removal of fuel subsidies and flotation of the Naira almost at the same time exacerbated the imported inflation from the Russo-Ukraine War and inflicted perhaps the worst hardship in living memory on Nigerians.  Remarkably supporters of the government call these measures “reforms” as if they were different from what Babangida did when his government embraced an IMF/World Bank-supported Structural Adjustment Programme in the 1980s and 1990s. Babangida’s SAP not only emasculated the country’s middle class but also completely ruined the economy. When the SAP failed in every country it was introduced in Africa, the Bretton Woods Institutions changed the mantra from “rolling back the state” to “bringing back the state” – as they moved from market fetishism to glib talks about good governance and building of institutions. 

We have been lectured recently by a World Bank’s economic team  that we need to be on this “reform” path for at least 15 years before we could reap the supposed benefit. Obviously members of the team are unaware of the dictum by the British economist John Maynard Keynes that in the long run we are all dead. Sadly while the neo-liberal economics of the Bretton Woods Institutions could create a handful of people on the Forbes Rich List, it will simultaneously turn over 70 per cent of the population into multi-dimensional poverty.

As the world converges in Baku, Azerbaijan for the 29th Conference of the Parties (COP29) of the United Nations Framework Convention on Climate Change (UNFCCC) less than 11 days away, Nigeria has yet another unique opportunity to assert its interests and priorities in the global climate discourse. With the country’s vulnerability to climate change evident, it is imperative that Nigeria’s delegation pushes a bold agenda that addresses the nation’s pressing climate needs.

To signal its commitment, Nigeria has streamlined its delegation, choosing delegates essential for advancing its climate goals. The government has also introduced a Climate Accountability and Transparency Portal and reduced spending. The National Council on Climate Change (NCCC), working with the European Union, has trained negotiators to build consensus and represent Nigeria’s interests effectively. These actions reflect Nigeria’s resolve to maximise its impact at COP29.

A top priority for Nigeria in Baku should be securing increased adaptation financing. While wealthier nations are primarily responsible for historic emissions, African countries, including Nigeria, suffer disproportionately from climate impacts. Notably, African nations received only 20% of global adaptation finance flows in 2021–2022, a figure far below the 45% allocated to East Asia and the Pacific region. As Nigeria faces intensifying climate impacts like rising temperatures, severe flooding, and drought, adaptation funding is vital to safeguard livelihoods and stimulate economic resilience.

 

In 2024, floods have affected 34 states, 217 local governments, and over a million people. Nigeria’s National Adaptation Plan (NAP) estimates that $142 billion is needed to build climate resilience by 2030. At COP29, Nigeria should advocate for increased financial commitments from developed countries, emphasizing the importance of grant-based funding and technology transfer. Furthermore, Nigeria’s climate response requires enhanced capacity and expertise across various sectors. Thus, COP29 offers a crucial platform to secure commitments for technology transfer, training, and capacity-building programs that could foster homegrown climate solutions and support green job creation.

Another key focus for Nigeria is enhancing its technological capabilities to fight climate change. The Federal Ministry of Science, Technology, and Innovation (FMSTI) has initiated a needs assessment to identify essential technologies for climate mitigation and adaptation across agriculture, transportation, and biodiversity. However, constraints in trained manpower, suitable technology, and inadequate funding hinder progress in biodiversity conservation. By expanding partnerships with other countries and international organizations, Nigeria can address these gaps and protect its rich biodiversity. This collaboration is essential, given Nigeria’s high deforestation rate of 3.7% annually, one of the highest globally.

Food security also remains a significant concern as climate change disrupts Nigeria’s agricultural systems, which are highly dependent on rainfall. Droughts, floods, and erratic weather patterns have severely impacted crop yields, affecting the livelihoods of the 70% of Nigeria’s workforce involved in farming. Through climate-smart agriculture (CSA), Nigeria is working on seed improvement, hybridization, and climate-resilient crops. The Federal Ministry of Agriculture and Food Security (FMAFS) is promoting the Nigeria Farmers’ Soil Health Card Scheme (NFSHCS), an initiative aimed at enhancing soil fertility, improving productivity, and reducing greenhouse gas emissions. At COP29, Nigeria should seek investment in climate-smart seeds, irrigation systems, agroforestry, and land restoration technologies to address challenges like land degradation and desertification.

 

Nigeria’s energy sector, responsible for around 70% of the country’s greenhouse gas emissions, is also an area of critical focus. The government aims to produce 30% of its electricity from solar and wind power by 2030. Additionally, Nigeria has committed to the Global Renewables and Energy Efficiency Pledge, which targets a tripling of renewable energy and doubling energy efficiency by 2030. Nigeria has made strides in renewable energy, with initiatives such as the Renewvia and the Rural Electrification Agency (REA) solar mini-grids in rural areas, and the World Bank and African Development Bank-supported Nigeria Electrification Project (NEP). With these efforts, Nigeria is well-positioned to secure additional partnerships for its energy transition at COP29.

Moreover, reducing emissions from the transportation sector is vital. The transportation industry, a significant carbon emitter, releases approximately 60 million tons of CO2 yearly, a figure expected to rise. At COP26, Nigeria pledged to reach carbon neutrality by 2060 and aims to deploy 13 million electric vehicles (EVs) by 2050, with 100% adoption by 2060. As a step toward this goal, Nigeria announced the roll out of 100 electric buses at COP28, an initiative that can attract further investment in clean transportation. Borno and Lagos states are already making strides in EV adoption, with Lagos committing $260 million for 1,000 electric vehicles. Nevertheless, Nigeria needs to improve EV infrastructure to fully embrace electric mobility. At COP29, Nigeria should present its clean transport strategy to garner the necessary funding and expertise.

This year’s COP presents a pivotal moment for Nigeria and other climate-vulnerable nations to assert their priorities and gain substantial commitments from the global community. Nigeria’s delegation should be united in its efforts, with government, civil society, and private sector stakeholders all working together toward shared climate goals. Additionally, Nigeria can leverage the Nairobi Declaration to enhance its influence, using it as a blueprint to advocate for climate finance, climate justice, technology transfer, energy transition, climate-resilient agriculture, and capacity building. This approach will help Nigeria balance its development ambitions with the global climate response.

Following COP29, the National Council on Climate Change (NCCC) is expected to hold a post-COP29 meeting to evaluate outcomes and develop an implementation plan. This will be a critical next step in ensuring Nigeria’s commitments translate into tangible climate actions.

 

All the best to our delegates at COP29.

Professor Daniel Musa Gwary is the director of the Centre for Arid Zone Studies, University of Maiduguri. His work focuses on climate adaptation and disaster risk management

The headlines of today are a stark reminder of a world grappling with public and private boundaries as high-profile figures repeatedly find themselves caught in the tide of scandal. Recent controversies surrounding Baltasar Ebang Engonga, Director General of Equatorial Guinea’s National Financial Investigation Agency (ANIF), and hip-hop mogul P. Diddy serve as prime examples of how morality and discretion have become blurred in the glare of the modern media spotlight. 

These incidents beg a larger question: Are we, as a society, falling into the trap of a modern-day Babylon, a world driven by indulgence, with societal boundaries slipping away at every turn? Are we seeing a cultural shift where the virtues of restraint and responsibility are losing ground to sensationalism and self-gratification?

To address these questions, we must delve deeper into the scandals, their broader implications, and what they reveal about society at large.

Public figures hold a unique position in society; they are role models, influencers, and, in many cases, symbols of what society values or aspires to become. When people in such influential positions are caught in controversial circumstances, it is natural for the public to react with a mixture of fascination and outrage. Baltasar Ebang Engonga, who occupies a prominent financial oversight role in Equatorial Guinea, has reportedly been implicated in a scandal involving explicit videos, footage that stands in sharp contrast to the responsibilities of his position. For a government official, such behavior could indicate not only a personal failing but a deeper vulnerability that may undermine the public’s trust in institutions intended to guard the public interest.

Similarly, P. Diddy, who has long been a significant player in the music and entertainment industry, faces allegations of sexual misconduct. While the details continue to unfold, the headlines and reactions have fueled a debate about accountability, power dynamics, and the extent to which fame can insulate people from facing real consequences. P. Diddy’s case also reflects a cultural fascination with the very thing that horrifies, stories of excess, indulgence, and power gone unchecked.

The ancient story of Babylon, a city notorious for its decadence, lives on as a cautionary tale of what can happen when a society loses its moral compass. The metaphor of Babylon resonates today, not simply because of high-profile scandals but because of society’s tendency to consume and propagate them. The media, both traditional and social, is constantly fueled by public interest, which thrives on scandal. Stories about the private lives of Ebang Engonga and P. Diddy do not just appear; they are disseminated, shared, and amplified because of society’s insatiable appetite for spectacle.

Yet this compulsion to scrutinize and even revel in the moral downfalls of public figures comes with consequences. As we continuously broadcast and consume these narratives, a kind of cultural desensitization sets in. What would have once been shocking or career-ending scandals are now absorbed into the fabric of our everyday media diet, rendering each new story less impactful than the last. This collective numbing is troubling because it suggests a gradual erosion of societal standards, where once-taboo behaviors become routine and expected.

Our technologically advanced world means that anything can be recorded, shared, and sensationalized in seconds. This digital transparency, while valuable in holding people accountable, has also brought us closer to the kind of voyeuristic society that ancient Babylon symbolized. In the case of Baltasar Ebang Engonga, the alleged explicit videos circulating on social media illustrate how modern technology can both reveal private indiscretions and magnify their impact.

For public figures, the line between private missteps and public consequences is thinner than ever, creating a new reality in which they must constantly weigh the repercussions of every action. Technology not only exposes such acts but also accelerates the spread and consumption of scandalous content. And as society consumes these stories, technology also reshapes our relationship with them, allowing us to interact, comment, judge, and even participate in the lives of others in ways that were previously unimaginable.

The cumulative impact of these scandals raises larger questions about the moral direction of society. Are these high-profile downfalls isolated cases of individuals with questionable judgment, or are they symptomatic of a broader societal trend toward moral indifference? As each new scandal emerges, public outrage seems to subside faster, making space for the next scandal on the horizon. This pattern hints at a society that has come to accept, and perhaps even expect, the kind of behavior that once elicited public condemnation.

Moreover, when society routinely witnesses the powerful act with apparent impunity, it can foster a sense of disillusionment and moral confusion. If public figures such as Ebang Engonga and P. Diddy are allowed to retain their influence and prestige despite scandal, what message does that send to the public, particularly the younger generation? The lesson is both implicit and troubling: success and power can justify, or at least cushion, moral lapses.

At its core, the notion of a “modern-day Babylon” evokes a sense of lost boundaries and diminishing standards, where excess and self-gratification take precedence over restraint and accountability. But there remains an opportunity for society to choose a different path, one that emphasizes personal responsibility and communal values. While scandals like those of Baltasar Ebang Engonga and P. Diddy capture the headlines, they also serve as cautionary tales. They remind us of the potential fallout when people in positions of power are not held accountable.

If society wishes to avoid a descent into Babylonian-style moral decay, it must do more than simply watch these scandals unfold. It must demand accountability from its public figures and challenge the systems that allow such behaviors to go unchecked. It means calling for transparency, enforcing standards, and fostering a culture where influence is tied to integrity rather than power alone.

Are we living in a modern-day Babylon? The answer is not so straightforward. Society is undoubtedly witnessing a moment where traditional boundaries are tested, where private scandals of public figures like Baltasar Ebang Engonga and P. Diddy are dissected for all to see. Technology has brought the far corners of the world into our homes and our hands, but it has also blurred the boundaries of public and private, decency and voyeurism, accountability and indifference.

Ultimately, the choice of whether or not to indulge in these stories, and the values they reflect, lies with each individual. As we engage with these narratives, we are at once consumers and creators of the culture around us. Whether we continue to foster a modern-day Babylon or strive for a higher moral ground depends on the standards we set, the boundaries we enforce, and the responsibility we demand from both our leaders and ourselves.

In a world poised at a moral crossroads, let the scandals of today remind us not only of the dangers of excess but of the power of restraint, integrity, and accountability. Only then can we hope to avoid the path of Babylon and build a society where power is tempered by purpose, and influence is rooted in virtue.

Quincy Jones, a legendary figure in music whose 70-year career saw him excel as an artist, bandleader, composer, arranger, and producer, has passed away at the age of 91.

Jones died on Sunday night at his home in Bel Air, California, as confirmed in a statement from his representative, Arnold Robinson, shared with Entertainment Journalists. No cause of death was provided.

“With full but broken hearts, we share the passing of our father and brother, Quincy Jones,” the Jones family said. “This is a profound loss for our family, yet we celebrate the extraordinary life he lived, knowing there will never be another like him. He was truly one of a kind, and he will be dearly missed. We find comfort and pride in knowing that the love and joy that defined him were shared with the world through everything he created. Through his music and boundless spirit, Quincy Jones’ heart will beat for eternity.”

 

The news hit like a somber note. When I heard Quincy was dead, memories stirred deep within me, and nostalgia came rushing in, transporting me back to a time when Nigeria’s entertainment industry was not just thriving but vividly and excellently documented. This was not just about the individuals like Quincy who gave the industry its pulse and its rhythm. It was about an era when entertainment journalism in Nigeria brought life to our screens, papers, and minds.

In those days, reading about stars like Quincy and other music legends was an experience that extended beyond just the headlines. We saw their world through the pens of journalists who crafted stories with skill and respect for their craft. Publications like “Prime People”, “Vintage People”, “Quality”, and “Climax” coupled with entertainment pullout published in various daily newspapers in those days brought the stars closer, uncovering the lives of musicians, actors, and entertainers in a way that was both captivating and insightful.

In fact, these newspapers and magazines were the trusted voices of our entertainment industry, setting high standards for the quality and integrity of celebrity reporting. They not only celebrated the stars but also critically engaged with the challenges, the growth, and the changing tides in the industry. It was through these pages that we saw Quincy and other entertainers rise, evolve, and make waves both locally and internationally. The writers behind these publications saw entertainment as a serious beat, one that required dedication, research, and, most importantly, respect for those it covered.

 

Back then, entertainment journalism held an esteemed place. It was journalism in the true sense of the word, where stories were verified, sources were genuine, and the integrity of reporting mattered deeply. It was an era that respected the artist, the fan, and the reader. They told stories not for shock value but for the impact, for the historical record, and for the sheer love of documenting our culture.

Quincy’s passing has reminded me of this golden era, a time when every article, every interview, and every feature brought us closer to the stars while upholding the profession’s standards. Today, with digital media’s fast pace and the rise of social media “gossip” sites, much of that integrity has been lost, replaced with sensationalism and a rush to break the story first, often at the expense of accuracy and respect.

As we say goodbye to Quincy, perhaps it is time to reflect on what entertainment journalism could and should be. Let his legacy remind us not only of his talents but of an era that documented his and others’ lives with dignity, dedication, and a commitment to storytelling that today’s entertainment journalists can learn from and, hopefully, aspire to replicate.

 

Without a doubt, the recent passing of Quincy, a celebrated figure in the entertainment industry, has reignited conversations about the significance of entertainment journalism and its role in capturing the vibrant essence of showbiz. His legacy not only highlights the impact of influential personalities in the industry but also serves as a poignant reminder of a time when entertainment reporting thrived on authenticity, creativity, and deep engagement with artists. As audiences reflect on the golden era of showbiz reporting, characterized by in-depth stories and genuine connections with celebrities, there is a growing recognition of the need to revive this form of journalism to bridge the gap between entertainment and its audience.

In today’s fast-paced digital landscape, where sensationalism often overshadows substance, the revival of entertainment journalism is both timely and essential. As fans crave insightful narratives that celebrate the artistry and human experiences behind the glitz, a renewed focus on quality reporting can enrich public discourse about the entertainment industry. This revival can also encourage new talent in journalism to embrace the craft’s rich storytelling traditions, fostering a more meaningful relationship between entertainers and their audience. Quincy’s death underscores the urgency of this endeavor, challenging journalists to reclaim their role as storytellers and curators of culture in a rapidly changing media environment.

A military officer who served as Nigeria’s aviation minister between 1985 and 1993 during the Ibrahim Babangida years once remarked that air travel was a luxury not meant for the poor. At the time, this comment sparked public outrage for its apparent insensitivity. Yet, more than thirty years later, that statement has proven eerily prophetic, as air travel has become increasingly inaccessible to most Nigerians.

In Nigeria, the significance of air travel is even more profound. With an underdeveloped transportation infrastructure and the risks posed by road and rail travel, air travel has become both convenient and necessary. Despite this importance, soaring ticket prices are reversing decades of progress, making air travel a luxury for the wealthy again. The soaring costs threaten the accessibility of air travel for the average Nigerian, restricting mobility and posing a barrier to economic inclusion.

This problem cannot be delayed for another day. It demands immediate attention and action. This reality is compounded by Nigeria’s unique economic and infrastructural challenges, which have made alternatives to air travel scarce, unsafe, or unreliable. As air travel becomes increasingly out of reach, so do the social and economic benefits it brings, from tourism to job creation. To restore air travel as a widely accessible service, Nigeria must address its infrastructural, regulatory, and economic challenges with targeted reforms and strategic investments. These investments, if made wisely and with a long-term vision, could transform the current state of air travel in Nigeria, making it more affordable and accessible for all.

 

The limited alternatives to air travel make Nigeria particularly reliant on its aviation sector, especially given the poor state of the country’s road infrastructure. According to a 2023 report by Nigeria’s National Bureau of Statistics, approximately 60% of the nation’s roads are classified as “poor,” with many roads riddled with potholes, lacking signage, and without proper maintenance. These conditions are not only inconvenient but also dangerous, as travelling on these roads can lead to vehicle breakdowns, accidents, and exposure to kidnappings and banditry.

 

Between January and July 2024, over 500 cases of kidnapping were reported along Nigerian roads, highlighting the severe security challenges that plague ground transportation. Rail infrastructure, though expanding, remains limited, covering only 3,500 kilometres compared to India’s 65,000 kilometres, a stark illustration of Nigeria’s lag in connecting its vast geography. Water transportation is similarly underutilised, with infrastructure inadequacies and safety concerns making it an unreliable option for most Nigerians. Air travel holds unique importance in this environment as a safe and efficient means of connecting people and goods across the country.

However, the cost of air travel in Nigeria has surged in recent years, making it unaffordable for most Nigerians. For instance, the price of a one-way flight between Lagos and Abuja has risen from around ₦75,000 (approximately $47) in 2020 to over ₦170,000 ($100) today, effectively pricing out the average citizen.

Several factors are responsible for these soaring prices, with currency exchange rates playing a significant role. Since most aeroplane spare parts are priced in US dollars and airline operations are generally denominated in US dollars and other stronger currencies, the declining naira means that Nigerian passengers must pay more. Aviation fuel, which now constitutes 40 percent of airline operating costs, has seen a price increase of over 300 percent since 2020 due to limited refining capacity and global oil price fluctuations.

 

Additionally, Nigerian airlines are subject to over 15 separate taxes and regulatory fees, ranging from value-added tax to passenger service charges. These fees significantly increase the cost of doing business for airlines, ultimately passing on the burden to consumers. Inflation, which has remained above 30% in recent years, compounds these issues, reducing Nigerian consumers’ purchasing power and further limiting air travel access.

 

These rising costs have profound implications, particularly for a nation where freedom of movement is vital for economic and social inclusion. The aviation sector is not just a mode of transportation but a key driver of economic growth and social mobility. Affordable air travel enables Nigerians to access jobs, markets, and opportunities far beyond their immediate surroundings. When air travel is reserved for the wealthy, it limits social mobility and restricts the benefits of a connected society. However, if made affordable and accessible, air travel can promote social inclusion by providing access to remote and underserved regions, improving living standards and supporting poverty alleviation. This promising vision underscores the importance of restoring affordability and accessibility to air travel in Nigeria.

Given these challenges, Nigeria must adopt a comprehensive approach to restore affordability and accessibility to air travel. First, substantial investment in alternative public transportation infrastructure is essential. This could be achieved through public-private partnerships. Expanding and maintaining long-distance roads and rail networks would relieve demand pressure on air travel and provide more affordable options for Nigerians. Nigeria could look to countries like India, where extensive railway networks connect rural and urban areas, providing a reliable and low-cost alternative to air travel. Improving water transportation could also offer new solutions, as Nigeria has over 10,000 kilometres of inland waterways that could be leveraged to move goods and people efficiently. Developing these alternatives would improve mobility and foster healthy competition within the transportation sector, potentially driving down air travel costs and opening new economic and social development opportunities.

Another critical issue is the insecurity that has plagued Nigeria’s transportation network, particularly on roads and waterways. Banditry, kidnapping, and piracy make these modes of travel dangerous, prompting more Nigerians to rely on air travel for safety, which increases demand and, consequently, costs. By addressing security concerns in road, rail, and water travel through increased policing, surveillance, and enforcement measures, the government can make these alternatives safer and more viable. This would reduce the demand for air travel, creating a more competitive environment that could lead to more affordable fares.

 

The government’s role in this process is crucial, and its intervention is necessary to restore affordability and accessibility to air travel in Nigeria.

Regulatory reforms are essential for creating a more efficient and less costly aviation sector in Nigeria. By streamlining administrative and regulatory processes, we can reduce airline operational expenses, leading to lower consumer costs. Countries like South Africa have demonstrated the benefits of streamlined regulations, where simplified frameworks reduce costs without compromising safety standards. In Nigeria, reforming the aviation sector to reduce bureaucratic hurdles could enhance affordability. Tax reform would also provide significant relief. The government could reduce airlines’ operating costs by reducing aviation-related taxes, potentially lowering passenger ticket prices. In the long term, these changes could stimulate the aviation sector, boosting job creation, economic activity, and increased connectivity. This potential for positive change should inspire us to push for these reforms.

Competition within the air travel market is another vital component of affordability. By promoting the entry of new airlines, Nigeria can foster a competitive environment that generally leads to lower prices for consumers. For example, competition between national carrier Kenya Airways and local airlines has created more affordable options for consumers in Kenya. Nigeria’s recent signing of the Cape Town Convention, an international agreement facilitating aircraft financing, presents an opportunity to attract new airline entrants and encourage a more dynamic aviation market that benefits travellers.

Minister of aviation Festus Keyamo is critical in spearheading efforts to make air travel accessible and affordable for all Nigerians. To reduce air travel costs in Nigeria, the minister of aviation can adopt several strategies targeting taxes, fuel costs, competition, infrastructure, and innovation. Reducing aviation taxes, fees, and redundant charges would lower airline operating costs, allowing for more affordable fares. Subsidies on aviation fuel or investment in local fuel production could stabilize and reduce fuel costs, a significant airline expense. Additionally, establishing a foreign exchange window for aviation could mitigate currency volatility.

 

Encouraging competition is also essential. Lowering entry barriers and incentivizing low-cost carriers would make more affordable options available. Bulk procurement of essential airline parts, collective insurance, and fuel-efficient operations could further decrease airline costs, benefiting consumers. Establishing strong infrastructure alternatives, like high-speed rail, road, and water transport, would relieve demand pressure on the aviation sector, thereby driving down prices.

Regional collaboration, such as Open Skies agreements with neighbouring countries, could increase route options and affordability. Supporting local maintenance and training programs could reduce dependence on foreign expertise, lowering labour expenses. Lastly, encouraging digital solutions and a subsidized frequent flyer program for low-income travellers could make air travel more accessible.

 

Beyond infrastructure and regulatory reforms, establishing an online complaint mechanism for passengers could improve transparency and accountability within the aviation sector. A similar initiative in India, called AirSewa, allows passengers to submit grievances directly to authorities, ensuring faster response times and promoting a consumer-focused airline industry. Implementing a similar platform in Nigeria would empower passengers to voice their concerns and encourage airlines to improve service quality.

These initiatives, combined with streamlined licensing, local skill development, and efficient operations, would reduce air travel prices and foster excellent connectivity and economic growth in Nigeria. Such a comprehensive approach would make air travel more affordable and accessible for a more significant population.

 

Nigeria’s aviation sector faces complex challenges, but with targeted reforms and strategic investments, air travel can once again become a service for all rather than a luxury for a select few. Addressing infrastructure, security, taxation, and regulation limitations will require commitment and vision, but the potential benefits are vast. By making air travel accessible, Nigeria can enhance its connectivity, create economic opportunities, and ensure that all citizens benefit from a modern, mobile society. Restoring air travel as a bridge to opportunity will open economic possibilities and solidify Nigeria’s commitment to equal access, inclusion, and national growth. Through these efforts, Nigeria’s aviation industry can take off, empowering millions and supporting the country’s journey toward a more connected, prosperous future.