
OTHERS' VIEWS
“The sun and moon grew dark, and the stars no longer shine…Then the LORD will pity his people and be indignant for the honor of his land! He will reply, ‘Look! I am sending you grain and wine and olive oil, enough to satisfy your needs. You will no longer be an object of mockery among the surrounding nations.” Joel 2: 10, 18-19.
God’s mercy is locating you today! What you are going to read here is simply a declarative and prophetic message. And God’s word does not fail. Are you in darkness? Are you weeping, going through sleepless nights, in pain and regrets? You have been bruised, rejected and humiliated. Or you are currently unhappy and also lack the grace and refreshing that come with the presence of God. Now, this is your chance to be restored. Yes, I pray that as you go through this write-up, that the light of God will shine upon you again in Jesus’ name! Look at the above bible text again. The sun and the moon grew dark, and the stars no longer shine! These were elements that were once bright and favourable. They were put in place to bless us, but all of a sudden, they grew dark and stopped shining. My God! This is exactly what some of us are going through now. Our once bright lights have not only dimmed, but are totally put out. And the worse is that we don’t even understand how we got into this situation, not to talk of how to come out of it. The situation seems hopeless! My God!
Now, the sun represents our day, the moon our night and the stars our destiny. How? In Genesis, God told us at creation that the sun will rule the day, and that the moon will rule the night. The Psalmist also told us that the sun shall not smite us by the day nor the moon by night. Then the stars, we saw how Jesus’ star appeared and led the wise men from the eastern lands to where he was born. We also saw the stars of the brothers of Joseph bow down to him. And Job even went further to call some of these elements by name – Orion, Pleiades. Sure, these are entities put in place by God to influence the affairs and destinies of men. So, when they spiritually go off for any person or people, the consequences in the physical are always terrible and even disastrous. We must always ask God that our sun, our moon and our stars should keep shining. We must always command them and whatever they represent to bless us in the name of Jesus. We must command the sun to bless us every day and the moon every night. We must command our stars to continue to shine and locate us. Please, note that I didn’t say worship them, no, but command them and whatever they represent to bless us. I said this because that is the mistake the occult and the false religion make; they worship these heavenly entities, leaving the creator. It is very wrong! We must only worship God Almighty, the maker of heaven and earth through his son Jesus Christ.
Now, before we go on, it will be good for us to note that there are several factors that can contribute to our sun, moon and stars going dark, and not shining. These include: attacks and arrows from the enemy, living in sin, disobedience and ignorance. Ignorance here is about not knowing what God has in stock for us and how to get them. That is why the word of God said that the entrance of his word will always bring light and understanding. And rightly applying that understanding will also always produce deliverance, breakthroughs, miracles, prosperity, godliness, etc. On sin, your light will never shine if you are living in sin. You already know that. And for the arrows of the enemy, we will today repel them. They will be neutralized or sent back to where they are coming from. Whatever that has made your sun, moon and star not to shine again must be removed today in the mighty name of Jesus!
Grain, wine, oil
As you are reading this message, know that total restoration is already taking place in your life. God’s face will shine upon you again! Like Jesus, your star will arise again and lead men to bless and lift you. Some will come from unexpected quarters, the ‘eastern lands’. The believers will come. The unbelievers will come. Because you have found favor with him even your enemies will bless you. Everything that God made will favor you from today, in Jesus’ name! The LORD will have mercy upon you once again. See how Joel puts it, “Look! I am sending you grain and wine and olive oil, enough to satisfy your need. You will no longer be an object of mockery among the surrounding nations.” He said that the pastures will be green again. The trees will again be filled with luscious fruit – Amen!
Look at that – grain, wine and oil. Each of these represents a section of the blessing that is coming your way. Grain is talking about plenty to eat. Food shall be surplus. You shall feed fat and be well-nourished again. Food is a primary need of man. You cannot exist without it and God knows that. Not just food, but you shall have good and enough food. You shall not have to do ungodly things to eat. Not eating to survive, but feeding well and giving to others. God will bless what you do. And wine talks about happiness, joy, celebration. You cannot have these without being in good health and things going well for you. God will make everything go well, so you can celebrate. Yes, it is sweet to celebrate.
“Powerful entities, countries, strong men and their ways always lead me to Wago’s story. South Africa brought the long word ‘xenophobia’ into my consciousness. And, I am not alone. In business, they loathe, bully and muzzle whatever is Nigerian – even on our own soil. They milk us right here – how much was your DSTV subscription three months ago? How much is it now? Their telecoms foothold here, MTN, what is your experience doing business with it? Television station owners in Nigeria should also have stories to tell of their experiences with their South African host. So, it was not a surprise to see Nigerians on Saturday fully backing Cape Verde in wishes and prayers against South Africa. My friends who supported South Africa said they did so not out of love. They said Nigeria peeling and munching the Bafana Bafana in the semifinal would be sweet revenge for that country’s past and present monkeying acts. Another friend who has relations in South Africa did not want Nigeria to face that country in the semifinal “because we will defeat them and our people may be targets of attacks in South Africa.” But, for how long will that fear alter the direction of our supplication?”
Sports, especially football, have opiatic effects on Nigerians. I call it kinetic booze. The ongoing Africa Cup of Nations (AFCON) football competition has been remarkable in numbing the people’s terrible pain and pangs of hunger. Since this thing started, morbid fears of violent death and of mass abduction get forgotten every night in sporty ecstasy. “Let’s give them opium, and let them sleep and dream.” That is from Miguel de Unamuno’s Don Manuel, a fictional Catholic priest with no belief in afterlife but who keeps himself happy doing good. We kill our misery drinking football to stupor. We dream of winning the next match and the next with the cup of victory. We are happy. The government should be happy too – and I think it is. Like all festivals, however, this season must end – and it will on Sunday, 11 February. But then, government won’t be government again if it does not have for the people another means of “illusory happiness.”
But what is at stake in AFCON’s semifinal match on Wednesday between Nigeria and South Africa is more than football. Every goal scored by either side will go to settling some mordant scores. We watched the AFCON quarter final match between tiny Cape Verde and big South Africa on Saturday night. Was that really a match between those two? Nigerians took it as their war; they say South Africans are not our friends. We invested money, men and emotions in their freedom from apartheid. We lost every kobo of those investments. The harvest from that field has been barns of hurtful engagements on all fronts. They do not hide their disdain for us; they dislike us – in sports and in politics, in business and in everything.
Trapped tigers when freed feed on their helpers. That is why we say ingrates are not better than thieves (Eni t’a se l’óore tí kò dúpé, bí olósà kóni l’érù lo ni). We push delicious bush meat to them, they unleash on us snakes. People have died; people have lost valuable investments in South Africa just because they are Nigerians. When President Bola Tinubu and South Africa’s Cyril Ramaphosa met at the United Nations headquarters in New York in September last year, they hugged as brothers and their countries as friends. But, “what greater wound is there than a false friend” (Sophocles). Even in international relations and politics, friendship should be a two-way street. Here, it is breached. A Nigerian diplomat was quoted by Paris-based English quarterly magazine, The Africa Report in its September 2023 edition as saying that “there are over 100 South African businesses in Nigeria” but “there are less than 10 registered Nigerian companies in South Africa.” The magazine goes further to note that “several Nigerian businesses have experienced little success in South Africa and exited.” It gave examples. Every fair and foul move you see on the football field of play is displayed across other sectors where Nigeria and South Africa engage. In most cases, the Nigerian side always loses because of unfair deals -and because of the Nigerian state’s peculiar I-don’t-care attitude to such challenges.
There is this character, Wago, in Elechi Amadi’s The Great Ponds. Wago is a fearsome, fearless champion who does not fight fair. He does everything to have his way: he bullies, he threatens, he does sorcery. He does not say sorry and will not beg whenever he is proven wrong; even his plays are hard tackles. “I am Wago, the leopard-killer,” boastful and haughty, he tells his terror-stricken listeners. He thinks his strength represents his village’s superiority over the other villages. He sets out to subdue his opponents and hoists up his community as the ultimate dispenser of favours. And he has had his way many times. Now, he must fight this war over the great ponds of Wagaba. Wago has an old rival to fight and settle all claims, once and for all. If his rival falls, he rises above all men, and his village becomes the exclusive owner of the ponds that serve all. The story ends with Wago and his land failing, disastrously – a victim of his own dark ways of doing the business of war.
Powerful entities, countries, strong men and their ways always lead me to Wago’s story. South Africa brought the long word ‘xenophobia’ into my consciousness. And, I am not alone. In business, they loathe, bully and muzzle whatever is Nigerian – even on our own soil. They milk us right here – how much was your DSTV subscription three months ago? How much is it now? Their telecoms foothold here, MTN, what is your experience doing business with it? Television station owners in Nigeria should also have stories to tell of their experiences with their South African host. So, it was not a surprise to see Nigerians on Saturday fully backing Cape Verde in wishes and prayers against South Africa. My friends who supported South Africa said they did so not out of love. They said Nigeria peeling and munching the Bafana Bafana in the semifinal would be sweet revenge for that country’s past and present monkeying acts. Another friend who has relations in South Africa did not want Nigeria to face that country in the semifinal “because we will defeat them and our people may be targets of attacks in South Africa.” But, for how long will that fear alter the direction of our supplication?
What they do to us here, we dare not do to them there. I maintain more than one telephone line because my job demands that I do. I have a Glo line and an MTN line. I have one other. Two weeks ago, my MTN line stopped working. The company said the line was barred because I had not linked the SIM with my NIN. But that was a lie. I did that a long time ago – the same day I linked my Glo line which is still working – perfectly. It turned out that I was just one person out of millions of Nigerians who suffered that barring of lines. While the problem was across all service providers, the difference has been in how customers are treated. The unjust penalty was not the biggest headache victims have had to contend with. Getting it fixed is a pilgrimage of sorts to the way the behemoth from South Africa treats its Nigerian customers. It has been a yellow-fever experience for millions everywhere they go. At all the centres where I went to try to do as I was ordered, I met people under the searing rays of the sun – waiting for attention. They are still there in tens and scores, suffering and sweating. I finally got my line fixed on Friday but I will be naive to think that it will not happen again.
The Ogiyan of Ejigbo in Osun State, Oba Omowonuola Oyeyode Oyesosin, who clocked 50 years on the throne a few days ago, is one of the deepest speakers of Yoruba language I have (yet) met. About a decade ago, he told me that people who are too big for reprimand will ultimately ruin their society (a tóbi má se é bá wí, wón máa nba ìlú jé ni). South Africa is big in everything good and bad. Until 1989, it was a nuclear power on the African continent. I remember I joked with my friends when in October 2015, the Muhammadu Buhari regime slammed a $5.2billion fine on MTN for failing to disconnect unregistered phone lines. I told my friends that if at all anything would be paid, the money would not come from the South African pocket. I told my friends that they and all other Nigerians who were on that network would pay the fine. Reports said the company eventually negotiated its way out, settling Nigeria with $1.7billion. But, who really paid? Certainly, Nigerians. And the practice that led to that fine, was it fixed? If it was properly fixed, my line and millions of others would not be axed two weeks ago. The same company recently declared a trade dispute with Globacom over interconnectivity fees. MTN claimed N7.05 billion from Globacom; Globacom fought back with counterclaims. A threat to disconnect Glo lines was made and was rebuffed by the threatened. The Bola Tinubu government did well here; it intervened and asked both parties to do reconciliation. Reports say the reconciliation exercise brought the figure down from N7.05 billion to N2.3billion. I had thought that hyperbole existed only in literary and rhetorical heavens. However, with this, I could see that making exaggerated claims can serve as havens if you are big enough. But, should there not be consequences for such a hand-of-God attempt at scoring a goal against an opponent? There will be none. We are dealing with a well-heeled pampered behemoth here.
If you call your food bowl a po, your neighbour will poo into it. It is how you dress that you will be addressed. We allow free-range hunters to poach our elephants. And, because big misfortunes have wrestled down the giant, small ones are finding the courage to play with its balls. Someone said it wasn’t only in Nigeria they do what they do. They say business cemeteries in Ghana, Iran, Afghanistan, Syria, etc contain skulls of those who dared the powerful. For too long, we’ve played soft with South Africa and its twigs. We’ve got wounded and stretchered off the field. That is not how to win against a team of bullies. There should be reciprocal gestures – you bite me, I bite you. A country that will survive and be respected will protect its own and, while dealing with the outside, do as Niccolo Machiavelli counseled: Act as “a true friend and a true enemy” at the same time.
The AFCON semifinal match coming up on Wednesday is a metaphor for settling scores. People who think they are powerful wear the costume of the gods. They toy with the rules and do whatever they like without consequences. Powerful persons and entities are gods; impunity is their turf. Whatever they do, you can’t call them to account. That is why they are gods – they are pampered with sweets of unquestionableness. South Africa, a country beautified with our feathers, with its businesses, does that with us routinely at home and abroad. As of 2019, official records in Nigeria showed that we lost 118 lives to xenophobic attacks in South Africa, 13 by the South African police. I do not have more current figures. That country looks down on us with disgust because we indulge it – even when the field of play is built on our soil. My history teacher in secondary modern school took me through the stories of imperial Rome, Hannibal, Carthage, the three Punic Wars and delenda est Carthago – the patriotic, defiant phrase which ended Cato’s every speech in the senate. Defeating South Africa on Wednesday will serve some poetic justice.
When death comes (and it will surely come), we do not have a choice in the matter. Death is inevitable, and because we are mere mortals, we cannot fight back. Even when we do, due to advances in medical science, the effort does not last the distance. We eventually surrender when death knocks on the door.
Why should we even be afraid of death anyway? Didn’t William Shakespeare write about “Death counterfeiting sleep” in ‘A Midsummer Night’s Dream’? What is the difference between death and sleep? As our mum laid-in-state, beautifully draped in a white apparel, you could think for a moment that she was sleeping. So, death can imitate sleep? Even in death, Mama was beautiful.
Death has a way of teasing, taunting and challenging us to a contest: in the red corner is where you would find death in its massive and ebullient frame, jumping up and down and behaving like a bully, ready to strike and deliver the deadly upper cut, while the rest of us are sequestered in the blue corner, absorbing all the punches until we are down and out.
Death also oppresses. How do we, for example, restrain cancer that has become the harbinger of death in many forms? If it was possible to cut a deal with death, I am sure Steve Jobs, the American inventor, entrepreneur and co-founder of the highly successful Apple Inc. that now has a market cap of more than $2.85 trillion, would still be alive. When Steve surrendered to pancreatic cancer on October 5, 2011, he was only 56 years old.
While we are still alive, it is the impact that we make on the lives on others that is important than the money we have in the bank. We must constantly aim at making the world a better place through our humanitarian interventions.
Until our mother, Mama Rose Osovbakhia Braimah (nee Abebe), passed away on November 4, 2023, she always talked about a humanity that thrives, spreading joy, happiness, success and peace. Each time a new administration was inaugurated in the country, Mama used to wonder whether it will be better than the previous one.
During her lifetime, Mama was a dependable care-giver, gracious philanthropist, engaging story teller and unrelenting activist for a better society. Mama was an extraordinary woman in several ways. As she grew older, Mama was concerned about the pervasive economic hardships and deteriorating quality of life of Nigerians.
Mama was born in Ughodin Quarter in Iruekpen, Ekpoma, in Esan West local government area of Edo State. Ughodin is one of the 12 contiguous quarters of Iruekpen, my home town. The others are Ikhin (where I hail from), Idumebo, Idumogo, Abia, Idumemalua, Idumoza, Ogbomo, Idumehonle, Idumeke, Idumegbede and Evbokpe.
The late Christopher Ebhodaghe Abebe, foremost human resources executive and distinguished Nigerian who later became the chairman/managing director of the United African Company (UAC), established in 1879 as a trading company and evolved as a conglomerate – where he spent his entire career and became the first indigenous African to be appointed to that position in 1975 – hailed from Abia in Iruekpen.
Pa Abebe was the father of late Stella Obasanjo, wife of former President Olusegun Obasanjo. So, elder statesman Obj (Baba Iyabo) is our in-law. Pa Abebe retired in 1980 and was honoured with the Order of the Federal republic (OFR). He died in 2018 at the ripe age of 99 years.
Our Matriarch, Mama Braimah, was a beautiful woman, resourceful wife, highly respected community leader and exceptional fountain of knowledge. Her worldview was shaped by the values of hardwork, respect and perseverance which she imbibed from her parents. It explained why she was a strict disciplinarian.
As a young woman of 23 years, Mama was betrothed to our late father and she travelled from Iruekpen to Kaduna by rail – escorted by our late uncle, Pius Akuza and Alfred Ilenre, a noted Iruekpen emissary who has also passed away – to meet him to start a family.
My father worked for the government in the ministry of education. Due to his frequent postings, Mama had to traverse the length and breadth of Nigeria with our father.
Mama was an enterprising small-business owner. While at Ughelli (now in Delta State), for example, she travelled frequently to Onitsha for her business. The transition from being a member of a large community of farmers in the village to becoming self-employed in different cities was remarkable.
If Mama wasn’t buying and selling food items and other merchandise, especially bags of rice, you would see her behind her Singer sewing machine. She was also a seamstress. At other times, she was either cooking or praying. Mama was a kind and generous soul, always ready to hand you a gift and lend a hand.
Our late mother was a Deaconess in the Christ Chosen Church of God International where the presiding pastor is Apostle Promise Okafor. She worshipped at the Upper Lawani Street Parish in Benin City, and devoted her life in the service of God.
Her commitment to the Christian faith was profound. She could pray and fast for long hours. Mama averred that every course of action in life was ordained by God. She believed in destiny.
Mama always told his children that quality education is priceless, and she explained that it was the best meal ticket for a child to escape the shackles of poverty. As far as she was concerned, illiteracy is a disease!
Our mother had a strong analytical mind, and instilled the values of discipline, hardwork, love, kindness, courage, perseverance, selflessness, humility and leadership in all her children and those who had the opportunity to drink from her fountain of wisdom and knowledge.
Mama provided exemplary leadership in all her civic engagements, and she frowned at our permissive society that encourages impunity.
Deaconess Braimah was fond of singing and dancing, praising God in her elegant dance-steps. Mama lived a life of purpose. One of her wishes was that parents, teachers and religious leaders should uphold strong family values in a decent society that is fair and equitable.
Before Mama’s glorious life ended peacefully in her home in Benin City, she lived in the ancient city from 1980 to 2023. This was after our mother and her family lived in Ughelli for 10 years. During this period, I completed my primary education and gained admission into Government College, Ughelli – one of the best secondary schools in Nigeria – as a young lad.
Mama Braimah was blessed with nine children. Sadly, three of them preceded her in death. She was also survived by three step-sons, a brother, two sisters and grandchildren. When Mama’s funeral obsequies were announced, it was a week-long activities from January 23 – 29, 2024 to celebrate her life: service of songs, funeral service and interment, reception and thanksgiving service which held in Benin City.
But her traditional and final rites of passage held in Iruekpen, Ekpoma on January 29.
Meanwhile, we had to perform the final burial rites of my old man who died 27 years ago on January 19 in Iruekpen before we could commence the burial rites of my mother. For most young members of the family who asked questions, we had to explain to them that tradition and customary laws must be obeyed.
In the village, respect for one another and the rules of engagement are based on a hierarchy of leadership that has been passed on from generation to generation. Age grade determines everyone’s position and station in the village and there are sanctions and fines for bad behaviour. Interestingly, the women in Iruekpen have a strong voice which cannot be ignored in the conduct of community affairs.
As I travelled with family members by road from Lagos to Benin City (twice) and between Benin City and Iruekpen (thrice), we had our hearts in our mouths due to the “unfriendly” condition of the roads. We also feared for our safety but the presence of policemen and soldiers on the way allayed our concerns.
I am using this opportunity to appeal to the federal government to fix these roads as soon as possible and consider a minimum of 50 metres setback after the thick bushes on either side of the busy highway must have been cleared. Most accidents occur as motorists struggle to avoid the numerous potholes and failed sections of the highway. The Benin – Iruekpen road is a death trap.
On January 24, our mother was laid to rest at her home in Benin City. During the service of songs the previous day, it rained briefly – for about five minutes and stopped – as I read her profile.
We are thankful to family members, friends, colleagues, associates and well-wishers for their support, generosity, kindness, prayers and participation.
May Mama’s memory continue to be a blessing.
Braimah is a global public relations and marketing strategist. He is also the publisher/editor-in-chief of Naija Times (https://ntm.ng) and Lagos Post (https://lagospost.ng), and can be reached via hello@neomedia.com.ng.
THERE is hardly any jurisdiction in the common law in which a man with his current record could possibly still sit as a judge of a superior court of record. In Nigeria, however, Hyeladzira Nganjiwa proudly sits on the bench of the Federal High Court and currently serves in Abakaliki, Ebonyi State in South-East Nigeria. From the bench, he has been embroiled in all sorts controversy lately .
Nganjiwa went to Government Secondary School, Damaturu, when it used to be part of Borno State, finishing in 1978. In 1979, University of Lagos admitted him to read law. In 1984, he enrolled to become a lawyer in Nigeria. Nganjiwa did his compulsory national service with the Ajaokuta Steel Company, before finishing it in 1985 with the Ministry of Justice in Ilorin when both were part of old Kwara State.
Thereafter, Nganjiwa returned to his native Borno State, from where he compiled a career as a public prosecutor, rising to the rank of Chief Legal Officer at the National Drug Law Enforcement Agency, NDLEA, until 1995, when he became Deputy Director of Public Prosecutions in the Borno State Ministry of Justice. Nganjiwa thereafter returned to private practice from where President Goodluck Jonathan appointed him a judge and he was sworn into the bench of the Federal High Court on May 28, 2012.
Less than a few years into his judicial career, Nganjiwa was accused of sundry allegations on which he was charged to court.
Persuaded that the judge was transacting in shady judicial business, the EFCC arraigned Nganjiwa a mere five years into his judicial career on June 23, 2017 on 14 counts of unlawful enrichment. This was a charge of judicial graft.
A judge who takes his office seriously will be affronted by such a charge and will make it a priority to clear his name. This was the least of Nganjiwa’s concerns, however. Instead, he asserted impunity, claiming that the court could not try him when he had not yet been disciplined by the National Judicial Council, NJC. This was worse than an odd argument to make for three reasons.
First, the NJC polices judicial misconduct alright but is neither the police nor a public prosecutor. Second, the NJC lacks the wherewithal by itself to investigate unlawful enrichment. Third, it was akin to saying judges are lawless. Rule 1(1) of Code of Conduct for Judicial Officers, which the NJC enforces, requires all judges to “respect and comply with the laws of the land…” That would include the laws on unlawful enrichment.
At the High Court of Lagos, Justice Adeola Akintoye was not much persuaded by this objection and threw it out. Nganjiwa appealed to the Court of Appeal, which agreed with him. On December 11, 2017, the Court of Appeal ruled that he could not be prosecuted, unless the NJC had disciplined him on the matter.
Interestingly, in the same judgement, the Court observed that : “If a judicial officer commits theft, fraud, murder or manslaughter, arson and the likes, which are crimes committed outside the scope of the performance of his official functions, he may be arrested, interrogated and prosecuted accordingly by the State directly without recourse to the NJC.” The Court of Appeal was able to see that theft, fraud, murder or manslaughter were not part of the job specification for a judge. But they seemed to believe that judicial corruption could be; but we digress.
A dissatisfied EFCC appealed to the Supreme Court, which at the end of May 2022, threw out the appeal and discharged Nganjiwa. It did not acquit him though. So, the Supreme Court set him free but fully blemished with the whiff of judicial corruption.
In any other jurisdiction, this would have been the end of Nganjiwa’s judicial career but in the weird logic of the NJC, however, it was its rejuvenation instead. On the 10th anniversary of his appointment as a judge of the Federal High Court, Nganjiwa, who had been under suspension all these years while the proceedings went on, returned to the bench with a license once more to go judging.
Last November, the latest postings by the Chief Judge of the Federal High Court took Nganjiwa to Abakaliki. As if by divine synch, one month later on December 20, Godswill Akpabio, president of the Senate, formally declared vacancies in respect of certain seats in the upper chamber, including that for Ebonyi South, formerly represented by David Umahi who now serves as a Minister in the federal cabinet.
Two days thereafter, on December 22, the Independent National Electoral Commission, INEC, issued a notice of by-elections covering the seats which the Senate president had declared vacant. It required the parties to conduct their primaries for purposes of selecting their candidates between January 5 and 9, and to complete candidate nomination formalities by January 13. In all, the parties had 17 days (including week-ends) to complete candidate selection and another four days to complete all filings with INEC. The Commission fixed actual voting in the by-elections for February 3.
On January 9, five persons claiming to be “intending delegates” in the primaries of the Peoples Democratic Party, PDP, initiated proceedings in Nganjiwa’s court in suit no. FHC/AI/CS/6/2024 between Chief Stanley Okochie Nkaa & 4 Others v. PDP, INEC & 2 Others, asking the judge to exclude the party from the by-election because the selection of its candidate, Silas Onu, four days earlier, was not preceded by 21 days’ notice. The law actually only allows aspirants to sue.
In the course of the proceedings, one of the named plaintiffs told the court that he had not instructed anyone to initiate the case in his name. His name was removed from the list of parties. That should have told most judges that something was not right. But not this one.
But 23 days after the case was filed, on February 1, Nganjiwa issued a 57-page judgement granting the claimants everything they asked for. He specifically issued “an order of perpetual injunction” restraining INEC from recognising the PDP candidate in the by-election, “and his name shall not be included in the election”.
This was exactly two days before the by-election. As a practical matter, this was not an order that the INEC could have complied with without postponing the ballot in Ebonyi South because it had printed all the ballot papers and deployed significant electoral capability ahead of the date. As most sensible lawyers know, injunctions are equitable remedies and equity does not act in vain.
Having made these serious orders against INEC (a defendant) in the proceedings, however, Nganjiwa very curiously also awarded costs of one million Naira in its favour to be paid by the PDP and its candidate whom he had just directed the Commission to exclude.
In the course of his judgment, Nganjiwa felt called upon to justify why he had to accept everything INEC said as gospel. He described the Commission as “an unbiased Empire” (sic), proclaiming that as the reason why he had “no doubt in my mind to doubt whatever information(s) supplied by the (INEC)” (sic).
When you end up with a court judgement that induces moral and jurisprudential indigestion on this scale, there is a word for it: you have been Nganjiwad.
A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu
I grew up amongst Methodists and was taught by some of their best like Reverend J Obaba. Methodist Presbyter Samuel Adeoye Osinulu who was Principal of the Methodist Boys High School, MBHS, Lagos from 1955 to 1966, influenced generations of youths. These included the founding Governor of Lagos State, Brigadier General Mobolaji Johnson; his successor, Naval Admiral Adekunle Shamusideen Lawal; former Ogun State Governor, Segun Osoba; ex-Chief of Air Staff, Air Vice Marshal Nuraini Yusuf; and former National Planning Minister, Chief Rasheed Gbadamosi who actually lived in his house as a boarder.
The MBHS had also produced the founding President of Nigeria, Dr. Nnamdi Azikiwe and his fellow nationalist, Chief Hezekiah Oladipo Davis.
Indeed, the Methodists in Nigeria are some of the best Christians on earth. However, the main problem is that for decades, a land-grabbing syndicate which prices earthly things far above heavenly gains, has entrenched itself in the Methodist Church Nigeria, MCN.
This cartel, has an incredibly insatiable appetite for church and school property. In Lagos alone, they have swallowed the lands of the Methodist Primary School, Yaba. They fell on the lands of the Methodist Girls High School, Yaba, Lagos. Only the resistance of the Old Girls has saved the school’s sports field. The cabal has also run the Wesley University, Ondo, aground.
After the Tinubu administration in Lagos returned schools to the missions and former private proprietors, the cartel immediately seized the old MBHS school premises on 11, Broad Street, Lagos and swallowed it.
It was while digesting this, the cabal in 2012 first invaded the MBHS school lands at its new site on 11, Sinari Daranijo Street, Victoria Island wanting to build high-rise private luxury flats for sale to the public.
In the last dozen years, this is the Third Missionary Journey of the MBHS Old Boys after receiving SOS calls from the school, to ‘Come over to Macedonia’ and rescue it from the Church cabal. The battles to save the school lands have been waged each time a Prelate of the MCN is leaving or a new one comes into office.
Let me give a background. Methodist missionaries established the MBHS in 1878. I was privileged to be a student and Prefect when the school marked its centenary.
The first battles were in 2012 when Prelate Sunday Ola Makinde was about departing. The church administration, saying it wanted to raise funds, moved into the school premises to build private flats.
However, the Old Boys led by Mr Toyin Amusan, blocked the move. A peace meeting held on July 11, 2012 with a 17-Member MCN delegation led by Prelate Makinde, agreed to leave the school lands which by then, had been reduced by land grabbers from 5.7 to 3.3 hectares.
The on-going third stage battles began in 2023 after Prelate Oliver Ali Aba took over the MCN mantle. Compared to his predecessors, Reverend Aba has been the most tactical, brazen and audacious. When his agents who invaded the school lands were evicted in August 2023, he made a tactical withdrawal and then on Monday, January 29, 2024, the MCN cabal returned in full force complete with over five dozen armed thugs who physically attacked the unarmed Old Boys led by 81-year-old Chief Tunde Fanimokun and 85-year-old Reverend Peter Omole.
When I watched the videos of the attacks, they reminded me of the heartless attacks by armed bandits of the Idoma villages which produced Prelate Aba.
Some have questioned how we knew that the attackers are thugs and not members of the church. My answer is simple: Methodists are not scruffy, cudgel-welding, stone-throwing, foul-speaking ‘Area Boys’. In any case, some Old Boys at the scene identified and called by name, some of the clearly drugged attackers because they are known street thugs in the vicinity.
I have also read some opinions online arguing that since the MBHS is in Lagos, the focus should be on the Lagos Diocese not the national MCN. This is an uninformed opinion and an attempt by the Church’s National Headquarters to hide behind a finger.
First, the Lagos State Government handed over the school to the national MCN, not the Diocese. Secondly, the body that surreptitiously obtained a second C of O Number 21/21/20112 signed by Governor Raji Fashola on February 6, 2012, was the MCN. This was a vain attempt to override the subsisting C of O in the name of MBHS, signed by Governor Lateef Jakande on October 25, 1983.
Thirdly, it was the Registered Trustees of the MCN which on July 20, 2012 incorporated the J. Wesley Investment Company limited with N10 million shares. The 14 shareholders who are the Trustees themselves, include then Prelate Sunday Makinde with N3.5 million shares, and his predecessor, Dr Sunday Coffie Mbang with N500,000 shares. Then, the same MCN Trustees on November 11, 2016, illegally, sold 8,235.744 square metres of the MBHS school land to their private company for the princely sum of N1 million.
Fourthly, it is the MCN Trustees and their private J Wesley company that are using the school lands as collateral. Fifthly, it is the twosome that are building commercial flats in violation of the C of O that specifically states that the lands are for educational purposes only.
The truth stands naked; however, the current leaders of the MCN are desperate to robe it in priestly attires. The little veiled aim of the cabal is to relocate the MBHS and take over its entire lands.
Conscientious Nigerians, Methodists worldwide and the Lagos Sate Government need to join the Old Boys in ensuring that not an inch of the MBHS lands is stolen under any guise.
[OPINION] Five Simple Things President Tinubu Should Do to Ease Killing Hardship in Nigeria - Femi Olufunmilade
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January came with mixed emotions in Akwa Ibom State with the passage of two of its political leaders – Senator Itak Ekarika and a former member of House of Representatives and businessman, Hon. Bassey Etim. They served the country diligently at the National Assembly and contributed immensely to the development of the state in various capacities. I shall devote more space for them in another piece, but for today, I will like to pay attention to another icon, statesman, two-term member of the House of Representatives and former Minister of the federal republic, Chief Nduese Essien, who turned 80 on Saturday, February 2. He was in the House between 1999 and 2007, and on April 6, 2010, President Goodluck Jonathan appointed him minister of the newly created Lands, Housing and Urban Development ministry. As a pioneer minister, Chief Essien not only established the requisite bureaucratic structure and human resources, he also ensured the review of the National Building Code, resolved the lingering crises at the Federal Mortgage Bank and the Federal Housing Authority and completed the ministry’s headquarters building. Chief Essien is a community leader, elder statesman, astute politician and my good friend. I send my best wishes to our newest octogenarian, a man of noble pedigree and good breeding.
Even as a young businessman, Chief Essien was a household name in the 1980s when he founded and managed a chain of bookshops known as, Students Care Bookshop, in Calabar and its environs. It was a favourite shopping place for books and stationeries in those days for undergraduate students. But I only got close to him in 2021 while writing a book on the oil politics of the Obasanjo presidency. In a clear violation of the Constitution, President Obasanjo had refused to pay the Niger Delta States, especially Akwa Ibom State, the 13% oil revenue from derivation. This led to a six-year fight between the federal government on one side and some Akwa Ibom professionals, activists, elders and politicians led by then-governor Victor Attah. I should note that the other Niger Delta States were also deeply involved in the struggle. The book, ‘’Akwa Ibom Heroes: Inside the Struggle for the abrogation of onshore-offshore oil dichotomy’’, published in December 2021, details the various dimensions of this struggle and the 13 persons who played major parts on the side of the Akwa Ibom State government. Chief Nduese Essien is one of them.
I interviewed him (and others) for weeks and got deep insight into the politics and fights that led to the scrapping of the obnoxious dichotomy and the compromises and negotiations that resulted in the creation of NDDC. On his vantage position as the Chairman of the South-South Parliamentary Caucus of the National Assembly, Chief Essien worked with governors, lawmakers, technocrats and others to achieve what has become a major milestone in the history of Akwa Ibom, and till this day, his invaluable contributions continue to inspire succeeding generations of leaders. In addition to leading the caucus, he also served on the House committees for internal affairs and women affairs in his first term, and because of his integrity and self-discipline, he was appointed chairman of the House Committee on Anti-Corruption, National Ethics, and Values upon his reelection in 2003. Additionally, he was elected regional director in charge of West Africa and served as chairman of the Nigerian Chapter of the African Parliamentarians Network against Corruption.
On Sunday, a large crowd of dignitaries, led by Governor Umo Eno, trooped to his hometown to celebrate with him. In speeches after speeches, the dignitaries praised the octogenarian for his patriotism, love for his people and mental acuity. ‘’Chief Nduese Essien is a leader with the courage of his convictions. His intellectual and patriotic contributions have earned him deep respect and admiration across borders’’, said Senator Ekong Sampson, Chairman of the Senate Committee on Solid Minerals, who represents the elder stateman in the upper chamber.
Born on February 2, 1944, in Nta Isip, Ikot Ibiok in Eket Local Government Area of Akwa Ibom State, Chief Essien is one of Nigeria’s most remarkable national lawmakers, political activists and thought leaders. He attended the Qua Iboe Church Primary School, Usung Inyang Eket, before proceeding to the Salvation Army Secondary School, Akai Ubium, all in today’s Akwa Ibom State, for his secondary education. He later moved to St. Augustine’s Grammar School, Nkwere, Orlu, Imo State, where he completed his secondary education before proceeding to the Ahmadu Bello University, Zaria where he earned a B.Sc in Business Administration in 1972.
Soon after he left ABU, Chief Essien was hired by Nigerian Chronicle newspaper, Calabar, then a thriving state-owned newspaper, and was assigned to the commercial division. From the Chronicle, he joined College of Technology, Calabar (now Cross River State University of Technology), as a lecturer. He left in 1979 to start business consultancy which soon diversified into other ventures, including Students Care Bookshop, one of the biggest indigenous bookshops in the then Cross River State.
As a young man, Chief Essien was interested in in the politics of the time which largely focused on military rule, state creation and the return to democracy. He never missed an opportunity to speak up in local and national conversations. He is well-known among his peers, particularly in St. Augustine's Grammar School, Nkwere, and ABU, where he began his activism. In 1979, he was elected Public Relations Officer of the defunct National Party of Nigeria (NPN), Eket chapter.
After his two terms at the National Assembly, Chief Essien returned to live with his people in Eket, supporting grassroots, state and national initiatives at peace and consensus building especially during the peak of militancy in the Niger Delta region. He was appointed to serve on the National Technical Committee on the Niger Delta. It was the committee that created the blueprint for peace, which culminated in the Federal Government’s Amnesty Programme and the creation of the Ministry of Niger Delta Affairs. In 2014, Chief Essien was appointed into the National Reform Conference where he joined eminent Nigerians from all walks of life to produce a report that could have resolved some of our national issues if it had been implemented. It was shortly after the National Conference that he voluntarily retired from active politics. Chief Nduese is my neighbour in Uyo, and I have formed the habit of walking over to see him whenever we are in town. He is an intellectual with a laser-sharp mind who swerves easily from serious sociopolitical discussions to jovial banters, interspersed with loud guttural laughter.
He has been honoured with many chieftaincy titles, including the Attah of Eket, Adaidaha ke Efik Ebrutu, Onwa Na’Etiriora of Amanze Kingdom in Anambra State, among others. I join others to wish Chief Essien good health as we look forward to his climbing up the ninth floor!
Enugu State has maintained considerable level of political stability since the fourth republic. After then Gov. Chimaroke Nnamani vs Chief Jim Nwobodo skirmish that tored the State House of Assembly apart (2000 — 2003) and other unpalatable happenstances that characterized Nnamani's second term (2003 — 2007), Barr. Sullivan Chime succeeded him, holding out olive branch of pacification. From thence, subsequent administrations have maintained a stable polity both in the judicial, legislative and executive arms of government. This millpond calmness subsisted presumably because the State was a running on one-party system. Peter Obi's Labour Party (LP) thwarted this equation, as a result of which current Governor Peter Mbah was not all that "lucky" like his predecessors to inherit a unipolar State legislature.
Until the recent fiats of the state election petition tribunal, Labour Party had more members than the ruling PDP in Enugu State House of Assembly. The stakes were tensed as rivalry of the two parties heightened by the claims that Mbah was sitting on a mandate he allegedly 'stole' from their member — Hon. Chijioke Edoga. As the inauguration of the House drew nearer, and the politics of which party should produce Speaker was raging, hearings began at the various tribunals. Suffice to say that Gov. Mbah was dragged to limit and his temperance stretched at both ends.
If he escaped one, he may not be lucky in the other. However, by a dint of rule of law, in line with the provisions of the House rule, the leadership question was settled seamlessly as the minority held sway. Then every attention was turned to the tribunal, with torrents of evidence and counter evidence accompanied by tumultuous social media frenzy. From tribunal to the Supreme Court, those who had passed vote of no confidence on the judiciary after it quashed Peter Obi's petition, still managed to hip too much hope that Mbah will be sacked, by the "forthrightness" of the self same judiciary.
It then follows that what they hated was more of Mbah's guts than the judiciary. They were ready to cuddle the "corrupt" judiciary in their newfound strange bed fellowship, so long as it can sack Mbah. It was a deja vu of what St. Augustine of Hippo preached to his congregation about those who make selective adherence to Bible teachings. "If you believe what you like in the bible, and reject the ones that don't sit well with your ego or lust, then it's yourself you believed in, not the Bible" said the Doctor of the universal Church. Like the Church of ancient North Africa where Augustine pastored, these Party faithfuls had selective belief on the judiciary in relation to electoral jurisprudence.
No one should blame them. Never in the history of a democratic Nigeria did we witnessed such sociopolitical revolution. It weighed heavily on Enugu, as then Governor Ifeanyi Ugwuanyi (though a member of the G-5 group of PDP) did not buy the idea of result mutilation to rig the election as the leader of the group did in his state. Mbah did not have it easy on the ballot like predecessors. Those who are already angered by PDP's antecedence of "ojebego" electoral slogans took their rebellion to opposition. Despite being a Catholic and Edoga an Anglican, Mbah faced strife during Mass, at Ugwu Di nso Eke Catholic Church. It was a pointer to an impending revolution in the state, seeing that the stigma found home even in the Church. The venerable iconic image of Holy family of Nazareth (Jesus, Mary and Joseph) was replaced by three avatar images in Labour Party logo and shared virally across social media platforms.
It was a potent signal that Enugu politics will witness unprecedented turnaround from the status quo, for as Paschal Blaise said, "Men never do anything so completely and cheerfully as when they do it from religious conviction."
The shocker came on the first ballot — Presidential and National Assembly polls on February 25 2023, which saw LP sweep majority of the federal legislative seats in the state. However, after a careful postmortem of what transpired, some Bishops of the faith of both Governorship candidates called for caution on how their faithfuls indulge in protest voting.
Archbishop Emmanuel Chukwuma of Enugu Anglican Communion was the first tweet: "Saturday (25th February) a lot of mistakes were made because of wrong emotion. Some who were elected have no experience and cannot legislate. That mistake must be avoided during the Governorship and State Assembly elections on 18th March please. The Church will surely speak!" His Catholic counterpart in Nsukka diocese — Bishop Godfrey Onah through his homilies corroborated similar sentiment, which led to allegations from LP members that he was bribed with N5million by ruling party.
What these Church leaders implied was that best leadership reform happens when people de-emphasize party and adopt best candidates, irrespective of party affiliation. But their message was coming"late" as some wrongly claimed. Of the 17 Local Government Areas in the state, it was only two which results were contested. This showed the influence of the voices from pulpits. Yet Enugu will not remain the same again. Peter Obi's goodwill is contagious, and it trickles down to all candidates of the party whether merited or not.
But it was incredible that amidst all these, Peter Mbah maintained serene decorum. He never appeared swayed by the whirlwind of novel rivalry. While, waging judicial war of alleged electoral malpractice and the crisis of legitimacy and acceptance among Ndi Enugu, Mbah fearlessly went ahead to touch the lion's tail when he decided to implement one of his campaign promises — eradication of the endemic Monday sit-at-home order in Enugu.
As a way of little background, Nnamdi Kanu's inductrination of a faction of native Igbo youths (majority of whom have no social capital) into his Biafra secession struggle has demystified the highly-revered Igbo witt. They take irrational decisions on their hollow approach and dictatorially impose it on the whole tribe. And so, their irreconcilable sit-at-home strategy was deep wound in the flesh of Ndigbo. How could anyone do this to the fledging economy of the region?
It didn't sit well with anyone. It was a dreadful plague. But overtime, Stockholm syndrome began to set in among them, and they started falling in love with the suffering. Stockholm syndrome is a psychological condition in which a hostage emotionally bonds to his or her captor. The term came from a Swedish Norrmalmstorgssyndromet, which was named after the robbery of Kreditbanken at the Norrmalmstorg Square in Stockholm, Sweden in which the bank robbers held bank employees hostage from August 23 — 28, 1973. And when rescuers broke in to free them and arrest the captors, the hostages started defending their captors.
In layman’s understanding, Stockholm syndrome is a psychological response, that occurs when hostages or abuse victims bond with their captors or abusers. This psychological connection develops over the course of the days, weeks, months, or even years of captivity or abuse.
A prototype of that condition was happening to Ndigbo nay Enugu people when Mbah enforced the Monday sit-at-home abolition order in the state. A fraction of the suffering masses covertly rose in defence of the IPOB order.
They have fallen in love with their abusers. People now use Mondays to rest, and works begin on Tuesdays.
Mbah still managed to have his way in the end by consistently preaching the gospel of liberation and enforcement order until Monday is restored to the weekly calendar of the state. If this was not done, his local/foreign investment renewal dream for the state would be a tall order.
He also went on to dare another sacred grail of Enugu politics — public water scheme. Over a half century, government boreholes was not just dry but dilapidated in Enugu. He promised to rehabilitate it in his manifesto. However, private merchants of waters supply in the State also attempted to impose another level of Stockholm syndrome on the people. They tried to gaslight the masses to talk down on the project, in an attempt to perpetuate their capitalist grip of the monopoly water business in the state. In the end, the dream came through, as the honorable commissioner for Information and Communication , Mr AKA Eze Aka announced it and provided details.
It is quite interesting that within eight months, a full book of essay on sociopolitical happenstance can be written of a State that hardly made news over the past two decades of democratic experiment. When tumults arise, people of rare stern personalities usually rise to hold out the stake. From the foregoing, Mbah may be of that stock. If this becomes the case, then Enugu will be better for it.
May daylight spare us!
✍️ Jude Eze.
Religion is a social phenomenon. It is a religion that is confusing, not God. Man-made religions. God did not! God is merciful and not difficult to please. Therefore, the biblical phrase “Do for others as you would have them do for you.” Be kind, be caring, and be loving. Treat everyone with respect and understanding. Do not harm and do as your father teaches you inside your heart. Does he tell you that you should say mean things? If so, that is not god. That is religion. The mere fact that there are so many religions in existence boggles my mind. How can followers attest that theirs is the absolute “truth” and that it should be followed? Religion is nothing more than a social construct, conceived by con men and administered by those who seek fortune and control over others.
As a pejorative term, indoctrination implies forcibly or coercively causing people to act and think based on a certain ideology. Some secular critics believe that all religions indoctrinate their adherents, as children, and the accusation is made in the case of religious extremism. Here it has been argued, contrary to the established view that delusional states of mind are epistemically problematic, that delusions can (at least under certain circumstances) exhibit a quality called ‘epistemic innocence’. That is, they may ‘[deliver] a significant epistemic benefit, that could not be obtained otherwise’.
According to Wikipedia:
Indoctrination is the process of inculcating a person with ideas, attitudes, cognitive strategies, or professional methodologies (see doctrine). Humans are social animals inescapably shaped by cultural context, and thus some degree of indoctrination is implicit in the parent–child relationship and has an essential function in forming stable communities of shared values. Because we have mirror neurons in common and are social creatures, humans can instantly and subconsciously match one another’s emotions. We share feelings.
Certainly, for sure, a delusion is a fixed false belief based on an inaccurate interpretation of an external reality despite evidence to the contrary. Delusions are false beliefs or judgments about external reality. Not all beliefs and judgments can be characterized this way, because even if calibration is incorrect then relative associations can still be consistent and true. This is why so much of physics is tenable despite the limitations of our access. However, many of our beliefs are delusional – and we are unaware of this fact until some frameshift occurs in our experience.
Characteristically, since the mention of God’s name became money making machine, every Tom, Dick and Harry wants a slice. Put differently, in our religious bigotry and manipulation, the African man just like our rulers (leaders), uses the devil as an excuse for his failures, rather than getting rid of the cankerworm called corruption that has eaten every part of governance system and the failure to keep the numerous promises made to citizens to get their votes, they are even asking us to pray. Some foolish ones would gather and starve themselves (fasting and praying), and what do they (leaders) do in return, they increase their looting, their lies, and their dishonesty.
Moreover, in life the moment you refuse to admit a wrong choice you made which led to your immediate condition, you will find it difficult to move past that stage regardless of how many days you spend praying, fasting, rolling on the floor, and knocking your head against the wall. In addition, the popular belief that religion is the cause of the world’s bloodiest conflicts is central to our modern conviction that faith and politics should never mix for any reason. Therefore, it is important to separate the two of them ‘faith and politics’.
Conclusively, It is very likely, that people get more religious if times are tough. As such, religious activities are in decline in the Western world where they originate from – not only in the Western world but in every developed country including Japan and South Korea. Religion is based on old scrolls, the modern world is based on science. It is not surprising that belief in old book scrolls is in decline. Whereas, it is a booming business in third-world countries where there is a trust deficit and deficiencies in governance and public policies.
Finally permit me to share with you the profound words of Matthew Hassan Kukah, the current bishop of the Roman Catholic Diocese of Sokoto. Bishop Kukah characteristically posited: “We must be ready to embrace modernity and work out how to preserve our religions and cultures without turning religion into a tool for tyranny”
Former President Muhammadu Buhari cannot stay in Daura without those big guns—Professor Usman Yusuf.
One of the comments to this was; this is what happens when a leader stubbornly keeps the cubs of lions as pets. When the cubs grow, it will become a danger to both the owner and the villager…
The original topic of this admonition was actually Arewa, chills, vibes, In Shaa Allah, and Masha Allah, but because we attach so much to religion and lack spirituality and equally do not have faith, I decided that I was not going to stir the hornet’s nest more than I intend to do here.
In a recent Interview one time CEO of the National Health Insurance Scheme Professor Usman Yusuf clearly stated that the North was experiencing an ongoing civil strife, and in my words, (civil war). Ethnic groups like the Hausas, Fulanis, Tivs, Beroms, etc are at war. Elders, religious, and traditional leaders have failed, and political leaders are concerned with the movement of the Central Bank, and the Federal; Airport Authority to Lagos.
The armed banditry in the north-west and other parts of Northern Nigeria transcends pastoralist insurgency, as evident in the dominant narratives, considering the multiplicity of complexly connected causal factors, actors, manifestations, and dimensions that are present in the threats posed by this development.
We are losing Zamfara, Katsina, Sokoto, Niger and I can go on, in these places there are almost daily attacks. Arewa is not ready for a honest conversation, in this Hausa vs Fulani, Fulani vs natives, the dudes that sold the Muslim-Muslim ticket, where are those clerics, as both Muslim and Christians continue to die in Nigeria, but particularly in the North of Nigeria.
Weeks back, an improvised explosive device (IED) detonated in Gubio town, Borno, resulting in the tragic deaths of six Quranic school pupils popularly known as Almajirai. The incident happened when a metal scavenger unknowingly collected and stored various metallic items in a building in close proximity to a tsangaya school, little did he know that among the collected metal was an abandoned undetonated IED.
In 2022 alone the Borno police reported that about 55 scrap collectors were killed by insurgents within a period of three weeks.
On August 14 2023, some 36 military personnel were reported dead in a series of attacks in Kundu and Chukuba communities in Niger State. This generated public outrage; however, the reactions barely covered the plight of the residents of these communities. In these communities between then and now according to reports, there have been no less than 18 raids and attacks by armed bandits, leaving these communities on their own.
Some of these communities like many in Plateau, in Zamfara, battle extinction, leaving their ancestral homes, after days on end sleeping and scavenging in the bush when they escape such raids and they finally move elsewhere.
We are the same people that were hosts to gory story of Deborah in Sokoto, in Kano, I hear that the Chinese man is asking for forgiveness after killing our daughter, the same Kano with Hisbah drama every now and then the same Kano that engaged in some debate of clerics and engaged in sentencing themselves for blasphemy.
Have we even tackled our degenerating wayward kids and wives and husbands, the drug epidemic and the declining morals. All the numerous sects battle and blasphemy war. Boko Haram continues to attack power installation, we have simply forgotten Leah and many of our daughters.
Our farmers are suffering, farmlands are ravished, lie wasted, while the deserts are deserted. Our women and daughters are raped, and killed alongside their daughters, we just move on and forget, it is just a case of chills, vibes and In Shaa Allah as the plunder is palpable.
However, I will not end without offering my ten penny thoughts on how to address the issue of killings and arson in Northern Nigeria, and let me state that I am not saying anything new, but I am only hoping that someone is reading and willing to do something on this matter that requires a multifaceted approach that involves various stakeholders and focuses on both short-term and long-term solutions. Here are some key strategies:
- Enhanced Security Measures:
- Increase the presence of law enforcement agencies in affected areas to prevent and respond to incidents promptly.
- Improve intelligence gathering and information sharing among security agencies.
- Utilize technology, such as surveillance cameras and drones, to monitor and secure vulnerable areas.
- Community Engagement:
- Foster community-oriented policing to build trust and collaboration between law enforcement and local communities.
- Establish community watch groups to enhance vigilance and report suspicious activities.
- Encourage community leaders to promote peace and discourage violence.
- Conflict Resolution and Mediation:
- Facilitate dialogue and mediation between conflicting parties to address underlying grievances.
- Engage religious and community leaders to play a role in promoting tolerance and resolving disputes peacefully.
- Establish conflict resolution mechanisms at the local level.
- Youth Empowerment and Education:
- Implement programs that provide education and skills training for youth to address unemployment and reduce vulnerability to recruitment by extremist groups.
- Promote civic education to instill values of tolerance, inclusivity, and peaceful coexistence.
- Economic Development:
- Invest in economic development projects to create job opportunities and alleviate poverty, addressing one of the root causes of conflicts.
- Support agricultural initiatives to improve livelihoods and reduce competition over scarce resources.
- Legal Reforms and Justice:
- Strengthen the judicial system to ensure swift and fair trials for perpetrators of violence.
- Advocate for legal reforms that address gaps in the justice system and provide compensation for victims.
- International Collaboration:
- Collaborate with neighboring countries and international organizations to address cross-border security challenges.
- Seek assistance and support from international partners in terms of training, intelligence sharing, and capacity building.
- Media and Information Management:
- Promote responsible journalism to avoid sensationalizing violence.
- Counter misinformation and propaganda that may contribute to the escalation of conflicts.
- Psychosocial Support:
- Provide psychosocial support for individuals affected by violence to address trauma and promote healing.
- Implement community-based mental health programs.
- Policy Advocacy:
- Advocate for policies that address the root causes of conflicts, including social, economic, and political factors.
- Ensure that government policies are inclusive and address the needs of all communities.
It’s essential to recognize that each community may have unique challenges, and tailored solutions considering local contexts are crucial. Sustainable peace requires the collaborative efforts of governments, communities, civil society, and the international community
Finally, I will end with this story, (readers discretion advised) only three weeks ago, in a local community they were having a naming ceremony, the guests had arrived, food was on fire and everyone was exchanging banters, it was supposed to be a joyous moment, and with smiles, until the bandits arrived in their motorcycles (bikes that are bought by ransom paid by communities).
They surrounded the community, and as we say in local parlance, to cut a long story short, they picked the newborn baby, cut into the pieces and threw into one of the pots cooking on fire, and when it was ready, fed the mother and several of the guests. I won’t end the story, but let me tell us that this is not a fabricated story but one that happened in one of our communities in the North, we are losing it and cannot continue to chills, vibe and In Shaa Allah think that things will get better if we do not act and act quick—May Nigeria win!
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Amidst the numerous security and economic challenges facing Nigeria, including terrorist attacks, kidnappings, and most recently, a shortage of foreign currency, it is imperative that the Tinubu administration takes immediate action to counter these trends. In a previous article, on security, I proposed the use of CCTV cameras, artificial intelligence, a proactive Police Force and drones to monitor areas with high criminal activities, a suggestion that I will not delve into further here. Instead, I believe it is also crucial at this point to address the front-burner economic situation that our nation is currently grappling with.
This task of proffering solutions to the myriad of economic challenges of Nigeria, especially the unprecedented devaluation of the Naira cannot be shouldered solely by government officials; it requires the expertise and knowledge of experienced technocrats and economic experts, working in consonance with government. Therefore, I propose the establishment of a Presidential Economic Advisory Council (PEAC), Co-Chaired by the Minister of Finance and the Coordinating Minister of the Economy, and the Governor of the Central Bank of Nigeria (who will still maintain his autonomy), that will analyze and align the government's Fiscal and Monetary Policies, similar to the Assets and Liabilities Committee (ALCO) of a well-managed bank. The PEAC should comprise members from both the government and private sector, including the Governor of the Central Bank of Nigeria, Minister of Finance & the Coordinating Minister of the Economy, Minister of Budget and Planning, Minister of Industry, Trade & Investment, Minister of Interior, CEOs of about three of the Tier 1 banks in the country, the Director General of the Manufacturers Association, reputable economists, and a few respected ex-bankers.
Furthermore, it is important to diversify the country’s sources of national revenue beyond crude oil. While we work towards this long-term goal, we must also prioritize immediate structural reforms to our economy. It is evident that the Nigerian National Petroleum Corporation (NNPC) has consistently fallen short of its OPEC quota, severely impacting the amount of dollars accruing to the Federation Account and causing the Naira's unprecedented decline. The now privatized NNPCL, must now wean itself and shake off its old ways of running what ought to be a profitable going concern business.
Consequently, I recommend the formation of a Presidential Advisory Council on Energy (PACE), chaired by the Minister of Petroleum Resources and comprising the Special Adviser of the president on Energy, Group Managing Director of the NNPCL, the CEOs of the top three indigenous energy companies, three former reputable top executives of the NNPC and top Nigerian executives of the International Oil Companies (IOC).
In order to address the seeming free fall of the Naira against all foreign currencies, it is essential for Nigeria to increase its crude oil production, while also conducting a thorough analysis of the benefits and drawbacks of our continued membership in OPEC. We must explore alternative options, such as bilateral cooperation and agreements, to determine if they offer greater advantages, than continued membership of OPEC.
To reverse the worsening economic situation, we must think creatively and step outside the confines of conventional approaches. Additionally, the government must seriously consider reducing the size of the bureaucracy and combat the widespread corruption that plagues our country. Existing stringent punishments for corruption must be enforced, and the government must lead by example in implementing a belt-tightening strategy for the nation's economic recovery.
We cannot afford to bury our heads in the sand like ostriches, ignoring the suffering of the Nigerian people. The time to act is now, before the dire consequences of an increasingly disgruntled citizenry become a reality. While we acknowledge that the current government inherited a financially depleted nation, the grace period will soon come to an end. As human memory is short, many Nigerians seem to have forgotten the origins of their hardships; all they desire now, is economic restoration. Even the wealthy are now feeling the pain.
The United States presidential election in November is looking more like a referendum. Though intended as a democratic ritual, it could end up as a choice between democracy and authoritarianism. That at least is what the rhetoric and track record of the two most likely contenders now suggests. With his resounding victory in both the Iowa and New Hampshire caucus primaries, Mr. Donald Trump is galloping towards clinching the Republican nomination. Both Wall Street and Main Street America have in recent times been gripped by the trepidation that a return to the Trump nightmare is well within the realm of possibility come November.
On the other hand, an unchallenged Mr. Joe Biden is the undisputed choice of the Democrats. It is not just a disparity in partisan alignments that is tilting the election towards a referendum. It is the untidy manners and track record of Mr. Trump that is upsetting democracy’s apple cart in the place where it matters most. In the process, democracy in America seems to be on trial with the menacing silhouette of a home grown autocrat in the morror.
Mr. Biden has consistently presented as the candidate out to defend and protect classical American democracy. Somehow, the aggressive comeback campaign of Donald Trump has projected democracy and its very survival as the central issue of this campaign season. Ordinarily, Biden and Trump should have been dueling over abortion, the crisis at the border, unemployment figures, the wars in Ukraine and Gaza and the like. Biden should have been busy defending his policies and programmes in the last three years. But the re-emergence of a bullish Donald Trump has more or less made Mr. Biden the candidate of Democracy and no more. In the last campaign season, Trump gave Mr. Biden Covid-19 as a campaign gift and invariably lost the election to mostly on that account. Against a rampaging bull of a belligerent and autocratic Trump, Biden has no choice than to dig into the trenches as the mortal defender of democracy and the liberal heritage.
As things look now, Biden wants to protect and preserve American democracy as we have come to know it. The rule of law, respect for individual rights, diversity driven by the understanding of America as a nation of immigrants, belief in the sanctity of the ballot as the determinant of who rules America, the requirement for decency as the unwritten code of conduct of those who must rule the free world and, above all, the projection of American democracy as a beacon to the rest of the democratic world. Implicit in the ritual of America’s democratic election every four years is the understanding that each election renews hope in democracy and strengthens democracy as a universal aspiration that holds out a promise for the free world. Somehow, Joe Biden has come to be the personification of these values and aspirations as well as an inspiration to all those who hold America tacitly responsible for the survival of global democracy and the enlargement of the coast of freedom all over the world.
Mr. Biden’s strengths as a symbol of democracy are ironically embedded in his perceived weaknesses as a person. He is not a demagogue. He is not necessarily a charismatic orator nor an electrifying presence. But he is a reassuring grandpa figure, the adult in the room as he was indeed in the Obama White House. His calming composure and attention to details is compounded by his long familiarity and multiple roles in the history of American democracy and the highpoints of America’s exploits on behalf of democracy around the world. If indeed America needed am embodiment of information and experience on the challenges and triumphs of democracy around the world, Mr. Joe Biden provides a ready historical centerpiece.
However, many fear that Mr. Biden has not been sufficiently reassuring as a defender of democracy in terms of his performance on the job. The essence of democracy is ultimately in the ability of an elected sovereign to deliver on the expectations of a specific electorate. Mr. Biden is sometimes accused of the weakness that Mr. Trump frequently accuses him of. This can only be in the sense that his confrontation of autocrats has not been quite surefooted. He has largely ignored the baby tyrant in North Korea, been less than bullish in his psychological duels with Mr. Putin and has not quite campaigned openly against Mr. Trump’s anti democratic trail in America itself. He has allowed Mr. Trump to monopolize the use of fear rhetoric frighten ordinary Americans. In addition, a good deal of the economic recovery under Mr. Biden in the last three years has been rather tepid and reversible.
On the contrary, Mr. Donald Trump has become etched in the imagination of Americans and the democratic world as something of an enfant terrible of deviant democracy. Mr. Trump’s initial emergence was greeted with some excitement as a refreshing departure. A Manhattan business man was heading for Washington to infuse the can do ethos of American capitalism into the boring rigidity of Washington’s politics of same old correctness. At that point, Trump was an embodiment of the American dream and dictum of “In Gold We Trust” was emerging as president. The assumption was that the pursuit of happiness through hard work and the building of wealth would lead to the spread of prosperity for all hard working Americans through the example of a different type of President. After all, Trump was reputed to have built his humongous wealth and prosperity through hard work and entrepreneurial bravado. No one knew what a Manhattan real estate entrepreneur would make of the White House. But the risk fitted into the adventure prone American mass psychology. “Sure, why not?, was the refrain in bars, restaurants and subways.
Mr. Trump looked at Washington and saw mostly a political swamp that needed to be drained. And he assigned himself the task. Between the White House and the Capitol in Washington, there is a cultural assumption that the politics of American democracy is a cultural ecosystem in and of itself. Washington has its meta language, its traditions, its conventions, codes and manners. Mr. Trump was aware of the outlines of this political ecosystem but said he was determine d to replace same old Washington with a new spirit. But he had no name for his new system nor had he thought it through in any systematic way. He was later to come face to face with it in a historic collision that left a political and physical carnage. By the end of his turbulent and chaotic first term, America was a junk yard of its former self and no where near the threshold of a new republic.
His first catastrophic tenure ended up enthroning an American version of illiberal democracy. To a large extent, he came to embody the antithesis and corollary of classical American democracy. Mr. Donald Trump was stubbornly recalcitrant, unrepentantly rebellious and unrelentingly bullish in his affront of the best traditions of democracy. He constantly sought to bulldoze his views through Congress, adopted abuse and insult as his standard political language. He posited the demagogue and thug as the archetypal leader, a model from the authoritarian play book.
In his choice of leadership models around the world, Mr. Trump consistently showed a clear preference and open admiration for the worst autocrats and dictators. His chosen models have been Adolf Hitler, Vladimir Putin of Russia, Xi Jiping of China, Kim Jung Un of North Korea, Viktor Orban of Hungary and Tayeb Erdogan of Turkey. Against these authoritarian models, he has excoriated the past leaders of his own country like Barrack Obama, George Bush Jr. and the Clintons. He cherished and admired the traditions and habits of dictators including reckless abuses of human rights. He openly admired elaborate parades and open displays of military power like those in Moscow’s Red Square and imperial France.
Most leaders who crave a second shot at power usually show signs of some repentance or maturation in their intervening period outside power. Not for Donald Trump. It would instead seem that the last three years have only served to reveal, through the American judicial system, the real tragic essence of the identity of Donald J. Trump. He has faced investigations for storing classified official documents in the bathrooms of his Florida Maralago mansion. He has faced countless judicial indictments over his role in the January 6th mob invasion of the Capitol. He has been indicted for lying abut the net worth of is businesses. He has been variously indicted for business campaign funds in payments for the services of porn artists and for defaming and harassing numerous women. His serial indictments for electoral offences in a number of states are on record just as some states supreme courts have ruled him out of the ballot in their states. The vast majority of lawyers who staked their reputation and professional careers to defend or associate with Trump have ended up in jail themselves. Only Trump, courtesy of the elastic immunity of his office as a former President is still walking free but vastly injured and deformed. Yet, America’s rule of law provisions and strict judicial codes have not yet established anything that could possibly stop Donald Trump from standing in the November elections as the candidate of the Republic party. The man remains fit to run for as long as he is not yet in prison uniform.
Yet there is an undeniable level of populism that has trailed Donald Trump ever since his chaotic first tenure ended. For a president who was impeached twice by the House of Representatives and only saved by the Republican Senate majority, his political base remains strong. It is a base of the vast majority who probably never went to college, work long days in factories, live mostly in rural America and are predominantly white, cocooned in the illusion that America was once the exclusive homeland of white middle America. They dream of a land with little immigrants, that abhors persons of color and those who do not look like them. But that is an illusion, a myth spurned by Trump and his mobs of rough thugs and supremacist bands.
In pursuit of his bigoted image of America, he has set up and inspired any number of white supremacist militias and street terror gangs. He has promoted any number of toxic conspiracy theories and pioneered countless divisive loyalties. The Proud Boys, QAnon, Make America Great Again (MAGA) Brigade etc. In response, other groups like African Americans and Hispanics have set up self defense outfits and groups (Black Lives Matter etc), creating a very divided nation out of what used to be a multicultural and integrated nation of diversity. Even in his Republican party, Trump has splintered the GOP, alienated the mainstream Republic party elite and driven them to fringes of silence. The mainstream of the party is now occupied by Donald Trump and his attack dogs and racist thugs.
Trump’s belief in electoral democracy begins and ends with elections if they end up re-anointing him as ‘winner’. For him, ‘winning’ in a democracy is triumphing over opponents and vanquishing political “enemies”. This is why he stopped at no excess in meddling with the presidential elections of November 2020. He endorsed all manner of conspiracies, election meddling antics, and open attempts at rigging which led to the fiasco of an attempted ‘coup’ of the Capitol invasion and storming of January 6th 2021.
What is remarkable about Donald Trump’s career to date and which has converted the next election into a virtual referendum is that he has hardly changed in his rhetoric, beliefs, defining warfare concept of power and overall style. He has remained insolent, abusive, uncouth and thuggish as ever. More dangerously, Trump has remained unrepentant in his divisive views of the American nation. He wants to shut the borders, preside over the largest immigrant repatriation and deportation in American history. He has branded immigrants from Africa, Latin America and nearly everywhere else as toxic presences who are ‘poisoning the blood’ of his phantom pure idyllic America. The implicit racism, bigotry and decadent nationalism are right in your face.
The implications of a relapse into Trumpism in the United States for the rest of the world are too stark and frightening to contemplate. Trump will throw Ukraine under the bus and celebrate the triumph of Putin’s “Mother” Russia even if only to annul the emergence of Zelensky as a global super star and hero. The Palestinians had better forget their lifelong dream of an independent homeland. He will return to North Korea with a more elaborate utopian computer animation of what the Hermit kingdom will look like in return for dining with America. The hope of African countries (“S…hole countries”) for greater economic leverage in a new world of free enterprise and democracy would end up in the thrash can. An endless trade war with China will rage and bring world trade to a standstill. Europe will pretty much be on its own on world affairs, deprived of America’s historic trans Atlantic solidarity and support with which Europe stopped Nazism, Fascism and communism on their tracks for the decades after World War II. NATO would be deprived of American money if only to strengthen Putin as a counterweight to European strength and expansion.
China, Russia and their allies in the emergent axis of evil are waiting with optimism for the return of Vladimir Trump to the White House. That would give authoritarianism a major leverage in the coming world contest between liberal democracy and authoritarianism.
But the statistical reality both globally and in the United States is hugely in favour of the triumph of democracy and freedom. The inevitable defeat of Trump in America’s November elections will herald a setback for the advance of authoritarianism as a counter force to the global wave of democracy.
Politics has probably one million definitions but, for the purpose of this article, I mean the art of winning, keeping or jostling for state power. There is nothing wrong with politics, even though the conduct of many politicians tends to give it a bad name and you always hear a lot of decent people vowing to never dive into the “murky waters of politics”. Politics could be dirty but it does not have to be. Politicisation, on the other hand, is the framing of issues for political gain by those who have won or are jostling to win state power. It is not necessarily a bad thing, but it almost always leads to political polarisation, where commonsense has the tendency to disappear without a trace.
When I say “politicisation of politics”, therefore, it should be understood within the context of the Machiavellian politics “marked by cunning, duplicity, or bad faith” — as the Merriam-Webster dictionary describes it. Machiavellian ethics are built on the maxim that “the end justify the means”. It doesn’t matter what you do to achieve your goal — it is your goal that matters. That is the philosophy of Niccolò Machiavelli, the Italian political philosopher whose classic treatise, The Prince, ranks among the most famous books ever. Machiavelli said his experience and reading of history showed him that “politics has always been played with deception, treachery, and crime”.
From my balcony, I have been observing recent events under President Bola Tinubu and I am asking myself: haven’t I seen this kind of politicisation before? With kidnappers on a renewed rampage, someone whispered to me that “the north” is trying to destabilise Tinubu’s government because some “juicy appointments” have been taken away from them. Truly? Alhaji Atiku Abubakar, former vice-president and PDP candidate in the 2023 presidential election, has called on Tinubu to resign if he cannot tackle the insecurity in the land. Really? The relocation of certain offices of the CBN and FAAN from Abuja to Lagos is being described as an attempt to relocate the federal capital. Sure?
In truth, there is nothing new in this sort of politicking. In 1999, when President Olusegun Obasanjo directed that the headquarters of the Nigerian Maritime Authority (NMA, now known as Nigerian Maritime Administration and Safety Agency, NIMASA), and the Nigeria Ports Authority (NPA) be relocated to Lagos for administrative convenience, there was a similar outcry that he was trying to relocate the federal capital. Nearly 25 years later, Abuja remains the federal capital. The outcry over relocation is always from one region. If Abuja is indeed a neutral territory — as it was intended to be when the capital was moved from Lagos — why are the northern senators the most concerned?
Claiming that a part of the country is “fighting back” for losing power is not new either. In the early years of Obasanjo’s first term as president, there were ethnic and religious killings in several parts of the country, most notably Kaduna, Plateau and Kano. We were told then that fifth columnists were at work to end the “nascent” democracy because they were not comfortable that a southerner was in power and “restructuring” Nigeria. They wanted the military back, we were told. Almost 25 years later, ethnic and religious killings have not stopped, no matter who has been in power — Muslim or Christian, northerner or southerner — and, well, the conspiracy theories have not stopped either.
Nigerian politics has been predominantly Machiavellian since the return to democracy in 1999, but the endless politicisation of our politics appeared to have fully taken off in 2009 when President Umaru Musa Yar’Adua fell terminally ill and it became glaring that power would return to southern Nigeria in less than four years of moving to the north. There were calls on his deputy, Dr Goodluck Jonathan, to respect the power rotation arrangement in the PDP by not running in 2011. He did run and did win — with the backing of major northern power brokers — but that did not stop accusing fingers being pointed at “the north” when Boko Haram terrorism and insurgency exploded later.
Recently, when Atiku asked Tinubu to resign over the renewed insecurity in the country, it brought back memories of what the APC said to President Goodluck Jonathan ahead of the 2015 general election. At the time, Book Haram was at the height of its power. Alhaji Lai Mohammed, then APC’s spokesperson, asked Jonathan to resign. We are in 2024 and the APC is getting a dose of its own medicine. We spent valuable time then debating who was behind Boko Haram. We spent valuable time under President Muhammadu Buhari debating who was behind “Fulanisation”. We are spending valuable time again debating who is behind kidnappings under Tinubu. It is our political culture.
I would repeat what I said when PDP and APC were having a go at each other under Jonathan: it does not matter who is behind or beside Boko Haram — all Nigerians desire is for their lives and property to be protected by the government. That was what Jonathan owed all Nigerians. The rest is detail. I repeated the same argument under Buhari: it does not matter whether it is Fulani or Kanuri herdsmen — Nigerians are being kidnapped and killed by criminals all over the country and all they desire is security. The rest is detail. Now that we are back to our favourite ritual of propounding conspiracy theories, my message to Tinubu is the same: secure Nigeria. The rest is detail.
We have a big problem in Nigeria: politics always takes precedence over everything. A sense of responsibility to peace and progress is often an afterthought. We are immersed in polarising politics 24/7. At what stage do we focus on the purpose of politics which, as ironic as it may sound, is for the greater good of the society? At what time do we put partisan interests aside and see ourselves first as Nigerians who have a duty to make our country better, no matter who we voted or didn’t vote for? We are already fiercely preparing for the 2027 presidential election, less than a year into a new administration. We play partisan and divisive politics every day of our lives. That is who we are.
To be sure, playing politics is the food of democratic contests. I cannot argue against that. The intrigues and high-wire games could be exciting. There is nothing wrong with that. As I said, politics is not a bad thing, for as long as you are trying to win, keep or jostle for power. My worry is what we play politics with or over. It is okay, in my view, to play politics with the economic policy of the current administration. You can pillory the fiscal and monetary policies. You can ridicule the industrial, trade and agricultural policies. You can tear the policies on education and infrastructure apart. They will even become sweeter when you claim to have better policies if you are in power.
We saw the APC do a lot of that to the PDP and Jonathan ahead of the 2015 elections. It was N300/£ and N216/$. The APC made plenty political capital out of the falling exchange rates then and asked Nigerians to vote out Jonathan. There was a popular Muhammadu Buhari/Yemi Osinbajo advertising board with the message: “Is N216 to $1 Okay?” Today, the rates are N1600/£ and N1400/$ and PDP supporters and sympathisers have every right to play politics with it. There was this Buhari/Osinbajo poster beside a petrol station where the price displayed was N87/litre. Today, it is over N600/litre. Why should anyone begrudge opposition supporters who make fun of the APC? It is return match.
Since the APC came to power in 2015, we have seen a dramatic fall in the economy. Prices of goods and services have hit the sky. The APC government spent eight years blaming the economic downturn on “16 years of misrule by the PDP”. Many PDP supporters asked the APC to shut up and do the job since they promised Nigerians that they had the solution to the economic challenges. With the APC unable to solve the problem till today, the PDP and other opposition supporters are accusing the APC government of bringing misery on Nigerians. I do not see anything wrong with this kind of politics. It is a competition of words that is worth watching. That is very good for politics.
However, I cannot withstand the politicisation of insecurity. I think certain things should be off limits. Nobody should go around saying “northerners” want to destabilise Tinubu because he didn’t give them their “born-to-rule” appointments. We’ve gone this conspiracy route before and it only further hurt our nationhood. Politicians should also avoid the route of saying “I can secure Nigeria better” just because they want to win elections. The APC said more than this in 2015 but nine years later we are still fighting terrorism, insurgency, banditry and kidnapping. Talk is cheap. Our sincere concern should be about finding a lasting solution rather than engaging in grandstanding for political gain.
It is the duty of Tinubu, as president and commander-in-chief of the armed forces, to secure every nook and cranny of the country. We cannot begin to argue over that. As the chief security officer of the federation, he must find a solution. But, in the name of God, we should not go into another era of conspiracy theories because we want to play politics. Nigerians — northerners, southerners, Muslims, Christians, traditionalists, non-religious, men, women, children, APC members, non-APC members — are at the mercy of these criminals. Let us play politics with the relocation of CBN, the economy, and such like. But let us not return to the unhelpful politicisation of insecurity. Anathema.
AND FOUR OTHER THINGS…
MURDERING MONARCHS
Two monarchs returning from a meeting in Irele-Ekiti were gunned down on Monday. Oba David Ogunsakin, the Elesun of Esun-Ekiti, and Oba Olatunde Olusola, the Onimojo of Omojola-Ekiti, were brutally murdered. This was the first time monarchs would be killed in this manner. School children were also kidnapped in Emure-Ekiti. This also looks like a first of its kind in Ekiti state. In nearby Ekiti local government in Kwara state, Oba Peter Aremu, Onikoro of Koro-Ekiti, was also killed in cold blood. I am no security expert but these killings do not look random. Suspects have been arrested, thankfully, but police must dig deeper to establish the real motives of these attackers. Abominable.
FIRST AID
FBN Holdings Ltd, the parent company of First Bank of Nigeria, on Wednesday appointed Mr Femi Otedola, the billionaire businessman and investor, as the new chairman of its board of directors. Otedola became the bank’s biggest shareholder two years ago when he increased his stake to 7.57 percent, but a lot has happened in the boardroom that has not painted the bank in good light. With the squabbles, everything started going ding-dong. First Bank, as Nigeria’s oldest bank and one of the biggest financial institutions in Africa, should put its house in order if it wants to remain competitive in these times. I hope Otedola’s tenure will finally bring the needed healing and direction. Focus.
GO, EAGLES, GO
The Super Eagles beat Angola 1-0 on Friday to qualify for the semi-finals of the 2023 Africa Cup of Nations. Angola does not give me good memories — I always remember the death of Sam Okwaraji in a 1990 World Cup qualifier against them in Lagos. I also remember Angola knocking us out of the 2006 World Cup. I had a sense of satisfaction that we beat them to make it to the last four — our first since 2019. I must confess that these Super Eagles are nowhere near the most exciting teams we have had, but I am impressed with their discipline and work rate. As things stand, I would take any form of win. I wish the team all the best — meaning they should bring the trophy home. Goaaaaaal!
NO COMMENT
In the last few weeks, Governors Abba Yusuf of Kano, Caleb Mutfwang of Plateau, Francis Nwifuru of Ebonyi and Siminalayi Fubara of Rivers all thanked President Tinubu for the supreme court verdicts that affirmed their elections. Yusuf and Mutfwang, in particular, thanked Tinubu “for not interfering in the judgments”. Since when did the apex court start taking instructions from the president before deciding how cases would go? Or was it tongue in cheek? Ironically, Tinubu did not say anything to dispel the notion. The implication, at least from an ordinary reading of it, is that he admitted interfering in supreme court proceedings but was only kind not to do so in these cases. Wonderful.
The searing torment that everyday folks are going through in Nigeria right now is so dire, so unbearably extreme, and so unexampled in its rawness that even diasporan Nigerians like me who live tens of thousands of miles away from home can feel it not just vicariously but also experientially.
The unending streams of requests for help to meet the most basic obligations of life that we get from previously proud, resourceful, and self-sufficient family members, friends, acquaintances, and even strangers are the conduits through which we have experiential encounters with the ongoing cost-of-living turmoil in the country.
The lower classes are sinking deeper into soul-depressing depths of poverty, despair, and hopelessness, and the middle class is so hobbled by the economic crunch that it is disappearing faster than soap bubbles. The lower and the middle classes are now united by a common sensation of emptiness, agony, and anxiety for the future.
Every day is worse, less hopeful, and more precarious than the previous day for most Nigerians. Even hope, which French philosopher François de La Rochefoucauld assured us is the last thing that dies in humans, is desperately going into a death spiral. That’s an ominous signal President Bola Ahmed Tinubu would do well to not take lightly.
Nigeria is famous for its superabundant supply of self-regenerating hope, even in the midst of the most nerve-racking existential strain. You know you’re dealing with a potentially explosive social rupture when hope is grasping for breath among people who are famed for feasting on hope.
The current state of affairs isn’t unavoidable. It’s the predictable consequence of the pig-headed pursuit of a ruinous policy of subsidy removal from petrol, the lifeblood of Nigeria. I sounded an early warning about this a month before Tinubu was inaugurated.
In my April 29, 2023 column titled “Six Agenda Items for Tinubu’s Success,” I specifically warned Tinubu to resist the neoliberal anti-subsidy seduction of Western financial institutions, which they have successfully brainwashed Nigerian economists and civil society members into not just accepting but also aggressively evangelizing.
I wrote: “I know that there is now an artfully manufactured consent, particularly among the gilded classes in Nigeria, about the undesirability of ‘fuel subsidy.’ I don’t care what it’s called, but any policy (call it deregulation, subsidy removal, appropriate pricing, etc.) that results in an arbitrary and unbearable hike in the price of petrol without a corresponding increase in the salaries of workers and an improvement in the living conditions of everyday people will sink Tinubu.”
I concluded: “I can assure Tinubu that if petrol price hikes deepen people’s misery, he’ll have a tough time governing.”
The dramatic spikes we have seen in abductions for ransom all over the country are attributable to the rising tide of unheard-of deprivation that the removal of petrol subsidies has activated. And that’s just one auxiliary after-effect of the removal of petrol subsidies without a cushion or an alternative.
Other after-effects are the total collapse of the informal sector and what remained of Nigeria’s manufacturing sector. It also instigated the unprecedentedly hyper-inflationary pressures that are being exerted on the economy. Prices of basic goods and services and even of medications for common illnesses are now beyond the reach of people. That’s an unsustainable magnitude of agony.
But it was always obvious to anyone with even a halfway functioning brain that removing petrol subsidies in a weak, oil-producing economy that is organically petrol dependent, that has no well-developed public transportation system, that has weak infrastructures, and that is the poverty capital of the world would trigger infernal anguish on the vast majority of the people and tank the economy to the ground.
These are not birth pangs. They are not the pains before the gains. There is no light at the end of the tunnel. The tunnel is condemned to unrelieved darkness. The blight Nigerians are contending with now is the certain and inevitable result of a conscienceless implementation of disconnected and irrelevant economic policies inspired from outside Nigeria.
I came of age during General Ibrahim Babangida’s regime. IBB started the so-called Structural Adjustment Programs (removal of subsidies, devaluation of the naira, mass retrenchment, etc.), which inaugurated Nigeria’s descent into the abyss. I heard the exact same things the current government is spouting during IBB’s time: that it would get worse before it got better, that after the birth pangs a big bouncing baby would be born, that there was delayed gratification awaiting us if only we could be a little more patient.
None of the promises materialized. Instead, suffering was elevated to crushing heights. Advanced Fee Fraud (also called 419) blossomed. Corruption was fertilized. Brain drain to the West got wings. This period also unleashed the naira’s irrecoverable slide into the deep hole of worthlessness.
Decades after, the same SAP about which hundreds of books and articles have been written and whose irreversible damage we continually lament, has been artfully repackaged, disguised, deodorized, and huckstered by a well-oiled gang of soulless apes who deployed all manner of clever rhetorical trickery to coax Nigerians into consenting to their own self-incineration.
The idea that petrol subsidies had to go because they were riddled with corruption and that they consumed a disproportionate share of our national budget is a mere propagandistic cop-out. If petrol subsidy administration is rid of corruption (that is perpetrated in cahoots with the government, which explains why no “subsidy thief” has ever been apprehended much less brought to justice), it would consume no greater share of our national budget than any governmental obligation.
It certainly won’t be anywhere near the colossal venality that is perpetuated at the Federal Ministry of Humanitarian Affairs, Disaster Management and Social Development under the guise of giving money to the poor.
The truth is that we have no original, independent thinkers among people who make or influence economic policies in Nigeria. They are all hopelessly mindless parrots of ill-comprehended economic prescriptions of the Bretton Woods institutions. They do not have the cognitive and intellectual sophistication to transcend what I call derivative or regurgitative knowledge.
There is not a single example of a country in the world that has developed on the basis of the prescriptions of the World Bank and the IMF. On the contrary, the only countries that have achieved inclusive growth and development outside the West are precisely the countries that have bucked the World Bank and the IMF. And every country that uncritically adopts the recommendations of these institutions has been wracked by utter devastation.
Unfortunately, if either Atiku Abubakar or Peter Obi were president today, Nigeria would experience exactly what it is going through now. Like Tinubu, Atiku and Obi said they would remove petrol subsidies “on day one.” When you remove petrol subsidies “on day one” in a desperately poor, inordinately petrol-supported economy with no public transportation, you get what Nigerians are going through now. It’s not rocket science.
Similarly, both Atiku and Obi said they would float the naira and let its fate be determined by the vagaries of demand and supply. When you do that in an import-dependent economy, you can’t escape what the naira is going through now.
Atiku tweeted in March 2021—and in several policy documents—that “Nigeria must move towards a single exchange rate to be determined by market forces.”
On April 9, 2022, Obi also tweeted: “The truth is that for long market forces have not determined the exchange rate of the Naira…. It has to end. Let the exchange rate be determined by the forces of demand and supply. It’s that simple.”
In other words, Tinubu is doing exactly what Atiku and Obi had proposed they would do, and the results would have been the same. The hyperinflation and hurt Nigerians are going through now won’t have been evaded because it is Atiku or Obi who removed petrol subsidies “from day one.” The naira’s glide to the bottom wouldn’t have been avoided because Atiku or Obi “floated” the naira.
That is why Atiku- or Obi-supporting critics of Tinubu come across as ignorant partisans who have drunk the Kool-Aid of their cult leaders. Atiku and Obi supporters should be grateful that their idols are not president today. They would have been bearing the reputational brunt of the boneheaded, discredited rightwing economic policies they also advocated, which have thrown Nigeria into the current mess.
Interestingly, in response to Obi’s 2022 tweet rhapsodizing over the imperative of subjecting the naira to the “forces of demand and supply,” a supporter of his by the name of Abel (with the handle @governance9ja) wrote a riposte, which has turned out to be prescient. He wrote: “So @PeterObi will float the currency for a country where most factor inputs into local manufacturing is imported? We already have cost push inflation reducing real income of many Nigerians. Floating naira will ruin many households. @PeterObi and @OfficialABAT are two of a kind.”
Obi supporters who have wet dreams of a Nirvana if Obi were president should wake up. His economic policies are exactly like Tinubu’s. Personalities aren’t the issue; policies are.
Tinubu and his team need to face the reality confronting them and change course. I know that Nigeria has been so polluted by neoliberal propaganda that even news that the government was paying subsidies through the backdoor to stop petrol prices from getting to N1,000 per liter was seized upon by the opposition to poohpooh the government, which compelled the government to deny paying any subsidies.
I’ve never seen this level of self-crushing inanity in my life. Assistance to the needy (which is what subsidy literally means) is now a dirty word that everyone avoids like the plague.
But the government should know that even hope is dying in Nigeria. When a usually hopeful nation spawns armies of hopeless and angry people through thoughtless economic policies dictated by outsiders, it sows and nurtures the seeds of its self-destruction.