OTHERS' VIEWS

OTHERS' VIEWS

“The sun and moon grew dark, and the stars no longer shine…Then the LORD will pity his people and be indignant for the honor of his land! He will reply, ‘Look! I am sending you grain and wine and olive oil, enough to satisfy your needs. You will no longer be an object of mockery among the surrounding nations.” Joel 2: 10, 18-19.

God’s mercy is locating you today! What you are going to read here is simply a declarative and prophetic message. And God’s word does not fail. Are you in darkness? Are you weeping, going through sleepless nights, in pain and regrets? You have been bruised, rejected and humiliated. Or you are currently unhappy and also lack the grace and refreshing that come with the presence of God. Now, this is your chance to be restored. Yes, I pray that as you go through this write-up, that the light of God will shine upon you again in Jesus’ name! Look at the above bible text again. The sun and the moon grew dark, and the stars no longer shine! These were elements that were once bright and favourable. They were put in place to bless us, but all of a sudden, they grew dark and stopped shining. My God! This is exactly what some of us are going through now. Our once bright lights have not only dimmed, but are totally put out.  And the worse is that we don’t even understand how we got into this situation, not to talk of how to come out of it. The situation seems hopeless! My God!

Now, the sun represents our day, the moon our night and the stars our destiny. How? In Genesis, God told us at creation that the sun will rule the day, and that the moon will rule the night. The Psalmist also told us that the sun shall not smite us by the day nor the moon by night. Then the stars, we saw how Jesus’ star appeared and led the wise men from the eastern lands to where he was born. We also saw the stars of the brothers of Joseph bow down to him. And Job even went further to call some of these elements by name – Orion, Pleiades. Sure, these are entities put in place by God to influence the affairs and destinies of men. So, when they spiritually go off for any person or people, the consequences in the physical are always terrible and even disastrous. We must always ask God that our sun, our moon and our stars should keep shining. We must always command them and whatever they represent to bless us in the name of Jesus. We must command the sun to bless us every day and the moon every night. We must command our stars to continue to shine and locate us. Please, note that I didn’t say worship them, no, but command them and whatever they represent to bless us. I said this because that is the mistake the occult and the false religion make; they worship these heavenly entities, leaving the creator. It is very wrong! We must only worship God Almighty, the maker of heaven and earth through his son Jesus Christ.
    Now, before we go on, it will be good for us to note that there are several factors that can contribute to our sun, moon and stars going dark, and not shining. These include: attacks and arrows from the enemy, living in sin, disobedience and ignorance. Ignorance here is about not knowing what God has in stock for us and how to get them. That is why the word of God said that the entrance of his word will always bring light and understanding. And rightly applying that understanding will also always produce deliverance, breakthroughs, miracles, prosperity, godliness, etc. On sin, your light will never shine if you are living in sin. You already know that. And for the arrows of the enemy, we will today repel them. They will be neutralized or sent back to where they are coming from. Whatever that has made your sun, moon and star not to shine again must be removed today in the mighty name of Jesus!

Grain, wine, oil

    As you are reading this message, know that total restoration is already taking place in your life. God’s face will shine upon you again! Like Jesus, your star will arise again and lead men to bless and lift you. Some will come from unexpected quarters, the ‘eastern lands’. The believers will come. The unbelievers will come. Because you have found favor with him even your enemies will bless you. Everything that God made will favor you from today, in Jesus’ name! The LORD will have mercy upon you once again. See how Joel puts it, “Look! I am sending you grain and wine and olive oil, enough to satisfy your need. You will no longer be an object of mockery among the surrounding nations.”  He said that the pastures will be green again. The trees will again be filled with luscious fruit – Amen!
      Look at that – grain, wine and oil. Each of these represents a section of the blessing that is coming your way. Grain is talking about plenty to eat. Food shall be surplus. You shall feed fat and be well-nourished again. Food is a primary need of man. You cannot exist without it and God knows that. Not just food, but you shall have good and enough food. You shall not have to do ungodly things to eat. Not eating to survive, but feeding well and giving to others. God will bless what you do. And wine talks about happiness, joy, celebration. You cannot have these without being in good health and things going well for you. God will make everything go well, so you can celebrate. Yes, it is sweet to celebrate.

There are some of us, families that do not understand what it means to celebrate. For a very long time they have not had any cause to celebrate. It has been pain, sorrow, tears, crises, losses, disappointment, sickness and even death. But from today,  I command celebration into your life in the mighty name of Jesus! Then, oil is the presence of God - the anointing, the grace. The grace of God that will help you fulfil his will in your life. Any part of your life that has been held down shall be oiled today. I release grace to you. I pray that your sun, your moon and your star will begin to shine again from today in the name of Jesus!  God bless you! Share this message with others.

“Powerful entities, countries, strong men and their ways always lead me to Wago’s story. South Africa brought the long word ‘xenophobia’ into my consciousness. And, I am not alone. In business, they loathe, bully and muzzle whatever is Nigerian – even on our own soil. They milk us right here – how much was your DSTV subscription three months ago? How much is it now? Their telecoms foothold here, MTN, what is your experience doing business with it? Television station owners in Nigeria should also have stories to tell of their experiences with their South African host. So, it was not a surprise to see Nigerians on Saturday fully backing Cape Verde in wishes and prayers against South Africa. My friends who supported South Africa said they did so not out of love. They said Nigeria peeling and munching the Bafana Bafana in the semifinal would be sweet revenge for that country’s past and present monkeying acts. Another friend who has relations in South Africa did not want Nigeria to face that country in the semifinal “because we will defeat them and our people may be targets of attacks in South Africa.” But, for how long will that fear alter the direction of our supplication?”

Sports, especially football, have opiatic effects on Nigerians. I call it kinetic booze. The ongoing Africa Cup of Nations (AFCON) football competition has been remarkable in numbing the people’s terrible pain and pangs of hunger. Since this thing started, morbid fears of violent death and of mass abduction get forgotten every night in sporty ecstasy. “Let’s give them opium, and let them sleep and dream.” That is from Miguel de Unamuno’s Don Manuel, a fictional Catholic priest with no belief in afterlife but who keeps himself happy doing good. We kill our misery drinking football to stupor. We dream of winning the next match and the next with the cup of victory. We are happy. The government should be happy too – and I think it is. Like all festivals, however, this season must end – and it will on Sunday, 11 February. But then, government won’t be government again if it does not have for the people another means of “illusory happiness.”

But what is at stake in AFCON’s semifinal match on Wednesday between Nigeria and South Africa is more than football. Every goal scored by either side will go to settling some mordant scores. We watched the AFCON quarter final match between tiny Cape Verde and big South Africa on Saturday night. Was that really a match between those two? Nigerians took it as their war; they say South Africans are not our friends. We invested money, men and emotions in their freedom from apartheid. We lost every kobo of those investments. The harvest from that field has been barns of hurtful engagements on all fronts. They do not hide their disdain for us; they dislike us – in sports and in politics, in business and in everything.

From banking to pay TV to food retailing, and from telecom to sports, Nigeria and South Africa have teams slugging it out. In football, South Africa’s Bafana Bafana will face Nigeria’s Super Eagles in the AFCON semifinal on Wednesday at 6pm. In telecoms, the fixture has always been Nigeria’s Globacom versus South Africa’s MTN. They play in Nigeria and have played in Ghana. I think they play in a few other places. It has been intriguingly tough for the Nigerian side but it is significant that Glo has diligently manned the post to the anger and discomfort of the competition from outside. When mobile telephony was launched here in 2001, we were stunned that we made one second’s call and paid for 60 seconds. Nigerians grumbled, they whined and complained. We demanded that we should be billed based on our consumption. A strong pushback, led by MTN, said no, billing per-second was not possible here – but it was possible in South Africa where it came from. We were helpless until 2003 when indigenous Globacom came in and set us free from the snares of the alien.

Trapped tigers when freed feed on their helpers. That is why we say ingrates are not better than thieves (Eni t’a se l’óore tí kò dúpé, bí olósà kóni l’érù lo ni). We push delicious bush meat to them, they unleash on us snakes. People have died; people have lost valuable investments in South Africa just because they are Nigerians. When President Bola Tinubu and South Africa’s Cyril Ramaphosa met at the United Nations headquarters in New York in September last year, they hugged as brothers and their countries as friends. But, “what greater wound is there than a false friend” (Sophocles). Even in international relations and politics, friendship should be a two-way street. Here, it is breached. A Nigerian diplomat was quoted by Paris-based English quarterly magazine, The Africa Report in its September 2023 edition as saying that “there are over 100 South African businesses in Nigeria” but “there are less than 10 registered Nigerian companies in South Africa.” The magazine goes further to note that “several Nigerian businesses have experienced little success in South Africa and exited.” It gave examples. Every fair and foul move you see on the football field of play is displayed across other sectors where Nigeria and South Africa engage. In most cases, the Nigerian side always loses because of unfair deals -and because of the Nigerian state’s peculiar I-don’t-care attitude to such challenges.

 

There is this character, Wago, in Elechi Amadi’s The Great Ponds. Wago is a fearsome, fearless champion who does not fight fair. He does everything to have his way: he bullies, he threatens, he does sorcery. He does not say sorry and will not beg whenever he is proven wrong; even his plays are hard tackles. “I am Wago, the leopard-killer,” boastful and haughty, he tells his terror-stricken listeners. He thinks his strength represents his village’s superiority over the other villages. He sets out to subdue his opponents and hoists up his community as the ultimate dispenser of favours. And he has had his way many times. Now, he must fight this war over the great ponds of Wagaba. Wago has an old rival to fight and settle all claims, once and for all. If his rival falls, he rises above all men, and his village becomes the exclusive owner of the ponds that serve all. The story ends with Wago and his land failing, disastrously – a victim of his own dark ways of doing the business of war.

 

Powerful entities, countries, strong men and their ways always lead me to Wago’s story. South Africa brought the long word ‘xenophobia’ into my consciousness. And, I am not alone. In business, they loathe, bully and muzzle whatever is Nigerian – even on our own soil. They milk us right here – how much was your DSTV subscription three months ago? How much is it now? Their telecoms foothold here, MTN, what is your experience doing business with it? Television station owners in Nigeria should also have stories to tell of their experiences with their South African host. So, it was not a surprise to see Nigerians on Saturday fully backing Cape Verde in wishes and prayers against South Africa. My friends who supported South Africa said they did so not out of love. They said Nigeria peeling and munching the Bafana Bafana in the semifinal would be sweet revenge for that country’s past and present monkeying acts. Another friend who has relations in South Africa did not want Nigeria to face that country in the semifinal “because we will defeat them and our people may be targets of attacks in South Africa.” But, for how long will that fear alter the direction of our supplication?

 
 

What they do to us here, we dare not do to them there. I maintain more than one telephone line because my job demands that I do. I have a Glo line and an MTN line. I have one other. Two weeks ago, my MTN line stopped working. The company said the line was barred because I had not linked the SIM with my NIN. But that was a lie. I did that a long time ago – the same day I linked my Glo line which is still working – perfectly. It turned out that I was just one person out of millions of Nigerians who suffered that barring of lines. While the problem was across all service providers, the difference has been in how customers are treated. The unjust penalty was not the biggest headache victims have had to contend with. Getting it fixed is a pilgrimage of sorts to the way the behemoth from South Africa treats its Nigerian customers. It has been a yellow-fever experience for millions everywhere they go. At all the centres where I went to try to do as I was ordered, I met people under the searing rays of the sun – waiting for attention. They are still there in tens and scores, suffering and sweating. I finally got my line fixed on Friday but I will be naive to think that it will not happen again.

 

The Ogiyan of Ejigbo in Osun State, Oba Omowonuola Oyeyode Oyesosin, who clocked 50 years on the throne a few days ago, is one of the deepest speakers of Yoruba language I have (yet) met. About a decade ago, he told me that people who are too big for reprimand will ultimately ruin their society (a tóbi má se é bá wí, wón máa nba ìlú jé ni). South Africa is big in everything good and bad. Until 1989, it was a nuclear power on the African continent. I remember I joked with my friends when in October 2015, the Muhammadu Buhari regime slammed a $5.2billion fine on MTN for failing to disconnect unregistered phone lines. I told my friends that if at all anything would be paid, the money would not come from the South African pocket. I told my friends that they and all other Nigerians who were on that network would pay the fine. Reports said the company eventually negotiated its way out, settling Nigeria with $1.7billion. But, who really paid? Certainly, Nigerians. And the practice that led to that fine, was it fixed? If it was properly fixed, my line and millions of others would not be axed two weeks ago. The same company recently declared a trade dispute with Globacom over interconnectivity fees. MTN claimed N7.05 billion from Globacom; Globacom fought back with counterclaims. A threat to disconnect Glo lines was made and was rebuffed by the threatened. The Bola Tinubu government did well here; it intervened and asked both parties to do reconciliation. Reports say the reconciliation exercise brought the figure down from N7.05 billion to N2.3billion. I had thought that hyperbole existed only in literary and rhetorical heavens. However, with this, I could see that making exaggerated claims can serve as havens if you are big enough. But, should there not be consequences for such a hand-of-God attempt at scoring a goal against an opponent? There will be none. We are dealing with a well-heeled pampered behemoth here.

 

If you call your food bowl a po, your neighbour will poo into it. It is how you dress that you will be addressed. We allow free-range hunters to poach our elephants. And, because big misfortunes have wrestled down the giant, small ones are finding the courage to play with its balls. Someone said it wasn’t only in Nigeria they do what they do. They say business cemeteries in Ghana, Iran, Afghanistan, Syria, etc contain skulls of those who dared the powerful. For too long, we’ve played soft with South Africa and its twigs. We’ve got wounded and stretchered off the field. That is not how to win against a team of bullies. There should be reciprocal gestures – you bite me, I bite you. A country that will survive and be respected will protect its own and, while dealing with the outside, do as Niccolo Machiavelli counseled: Act as “a true friend and a true enemy” at the same time.

 

The AFCON semifinal match coming up on Wednesday is a metaphor for settling scores. People who think they are powerful wear the costume of the gods. They toy with the rules and do whatever they like without consequences. Powerful persons and entities are gods; impunity is their turf. Whatever they do, you can’t call them to account. That is why they are gods – they are pampered with sweets of unquestionableness. South Africa, a country beautified with our feathers, with its businesses, does that with us routinely at home and abroad. As of 2019, official records in Nigeria showed that we lost 118 lives to xenophobic attacks in South Africa, 13 by the South African police. I do not have more current figures. That country looks down on us with disgust because we indulge it – even when the field of play is built on our soil. My history teacher in secondary modern school took me through the stories of imperial Rome, Hannibal, Carthage, the three Punic Wars and delenda est Carthago – the patriotic, defiant phrase which ended Cato’s every speech in the senate. Defeating South Africa on Wednesday will serve some poetic justice.

When death comes (and it will surely come), we do not have a choice in the matter. Death is inevitable, and because we are mere mortals, we cannot fight back. Even when we do, due to advances in medical science, the effort does not last the distance. We eventually surrender when death knocks on the door.

Why should we even be afraid of death anyway? Didn’t William Shakespeare write about “Death counterfeiting sleep” in ‘A Midsummer Night’s Dream’? What is the difference between death and sleep? As our mum laid-in-state, beautifully draped in a white apparel, you could think for a moment that she was sleeping. So, death can imitate sleep? Even in death, Mama was beautiful.

Death has a way of teasing, taunting and challenging us to a contest: in the red corner is where you would find death in its massive and ebullient frame, jumping up and down and behaving like a bully, ready to strike and deliver the deadly upper cut, while the rest of us are sequestered in the blue corner, absorbing all the punches until we are down and out.

Death also oppresses. How do we, for example, restrain cancer that has become the harbinger of death in many forms? If it was possible to cut a deal with death, I am sure Steve Jobs, the American inventor, entrepreneur and co-founder of the highly successful Apple Inc. that now has a market cap of more than $2.85 trillion, would still be alive. When Steve surrendered to pancreatic cancer on October 5, 2011, he was only 56 years old.

While we are still alive, it is the impact that we make on the lives on others that is important than the money we have in the bank. We must constantly aim at making the world a better place through our humanitarian interventions.

Until our mother, Mama Rose Osovbakhia Braimah (nee Abebe), passed away on November 4, 2023, she always talked about a humanity that thrives, spreading joy, happiness, success and peace. Each time a new administration was inaugurated in the country, Mama used to wonder whether it will be better than the previous one.

During her lifetime, Mama was a dependable care-giver, gracious philanthropist, engaging story teller and unrelenting activist for a better society. Mama was an extraordinary woman in several ways. As she grew older, Mama was concerned about the pervasive economic hardships and deteriorating quality of life of Nigerians.

Mama was born in Ughodin Quarter in Iruekpen, Ekpoma, in Esan West local government area of Edo State. Ughodin is one of the 12 contiguous quarters of Iruekpen, my home town. The others are Ikhin (where I hail from), Idumebo, Idumogo, Abia, Idumemalua, Idumoza, Ogbomo, Idumehonle, Idumeke, Idumegbede and Evbokpe.

The late Christopher Ebhodaghe Abebe, foremost human resources executive and distinguished Nigerian who later became the chairman/managing director of the United African Company (UAC), established in 1879 as a trading company and evolved as a conglomerate – where he spent his entire career and became the first indigenous African to be appointed to that position in 1975 – hailed from Abia in Iruekpen.

Pa Abebe was the father of late Stella Obasanjo, wife of former President Olusegun Obasanjo. So, elder statesman Obj (Baba Iyabo) is our in-law. Pa Abebe retired in 1980 and was honoured with the Order of the Federal republic (OFR). He died in 2018 at the ripe age of 99 years.

Our Matriarch, Mama Braimah, was a beautiful woman, resourceful wife, highly respected community leader and exceptional fountain of knowledge. Her worldview was shaped by the values of hardwork, respect and perseverance which she imbibed from her parents. It explained why she was a strict disciplinarian.

As a young woman of 23 years, Mama was betrothed to our late father and she travelled from Iruekpen to Kaduna by rail – escorted by our late uncle, Pius Akuza and Alfred Ilenre, a noted Iruekpen emissary who has also passed away – to meet him to start a family.

My father worked for the government in the ministry of education. Due to his frequent postings, Mama had to traverse the length and breadth of Nigeria with our father.

Mama was an enterprising small-business owner. While at Ughelli (now in Delta State), for example, she travelled frequently to Onitsha for her business. The transition from being a member of a large community of farmers in the village to becoming self-employed in different cities was remarkable.

If Mama wasn’t buying and selling food items and other merchandise, especially bags of rice, you would see her behind her Singer sewing machine. She was also a seamstress. At other times, she was either cooking or praying. Mama was a kind and generous soul, always ready to hand you a gift and lend a hand.

Our late mother was a Deaconess in the Christ Chosen Church of God International where the presiding pastor is Apostle Promise Okafor. She worshipped at the Upper Lawani Street Parish in Benin City, and devoted her life in the service of God.

Her commitment to the Christian faith was profound. She could pray and fast for long hours. Mama averred that every course of action in life was ordained by God. She believed in destiny.

Mama always told his children that quality education is priceless, and she explained that it was the best meal ticket for a child to escape the shackles of poverty. As far as she was concerned, illiteracy is a disease!

Our mother had a strong analytical mind, and instilled the values of discipline, hardwork, love, kindness, courage, perseverance, selflessness, humility and leadership in all her children and those who had the opportunity to drink from her fountain of wisdom and knowledge.

Mama provided exemplary leadership in all her civic engagements, and she frowned at our permissive society that encourages impunity.

Deaconess Braimah was fond of singing and dancing, praising God in her elegant dance-steps. Mama lived a life of purpose. One of her wishes was that parents, teachers and religious leaders should uphold strong family values in a decent society that is fair and equitable.

Before Mama’s glorious life ended peacefully in her home in Benin City, she lived in the ancient city from 1980 to 2023. This was after our mother and her family lived in Ughelli for 10 years. During this period, I completed my primary education and gained admission into Government College, Ughelli – one of the best secondary schools in Nigeria – as a young lad.

Mama Braimah was blessed with nine children. Sadly, three of them preceded her in death. She was also survived by three step-sons, a brother, two sisters and grandchildren. When Mama’s funeral obsequies were announced, it was a week-long activities from January 23 – 29, 2024 to celebrate her life: service of songs, funeral service and interment, reception and thanksgiving service which held in Benin City.

But her traditional and final rites of passage held in Iruekpen, Ekpoma on January 29.

Meanwhile, we had to perform the final burial rites of my old man who died 27 years ago on January 19 in Iruekpen before we could commence the burial rites of my mother. For most young members of the family who asked questions, we had to explain to them that tradition and customary laws must be obeyed.

In the village, respect for one another and the rules of engagement are based on a hierarchy of leadership that has been passed on from generation to generation. Age grade determines everyone’s position and station in the village and there are sanctions and fines for bad behaviour. Interestingly, the women in Iruekpen have a strong voice which cannot be ignored in the conduct of community affairs.

As I travelled with family members by road from Lagos to Benin City (twice) and between Benin City and Iruekpen (thrice), we had our hearts in our mouths due to the “unfriendly” condition of the roads. We also feared for our safety but the presence of policemen and soldiers on the way allayed our concerns.

I am using this opportunity to appeal to the federal government to fix these roads as soon as possible and consider a minimum of 50 metres setback after the thick bushes on either side of the busy highway must have been cleared. Most accidents occur as motorists struggle to avoid the numerous potholes and failed sections of the highway. The Benin – Iruekpen road is a death trap.

On January 24, our mother was laid to rest at her home in Benin City. During the service of songs the previous day, it rained briefly – for about five minutes and stopped – as I read her profile.

We are thankful to family members, friends, colleagues, associates and well-wishers for their support, generosity, kindness, prayers and participation.

May Mama’s memory continue to be a blessing.  

Braimah is a global public relations and marketing strategist. He is also the publisher/editor-in-chief of Naija Times (https://ntm.ng) and Lagos Post (https://lagospost.ng), and can be reached via hello@neomedia.com.ng.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                               

 

 

 

THERE is hardly any jurisdiction in the common law in which a man with his current record could possibly still sit as a judge of a superior court of record. In Nigeria, however, Hyeladzira Nganjiwa proudly sits on the bench of the Federal High Court and currently serves in Abakaliki, Ebonyi State in South-East Nigeria. From the bench, he has been embroiled in all sorts controversy lately . 

Nganjiwa went to Government Secondary School, Damaturu, when it used to be part of Borno State, finishing in 1978. In 1979, University of Lagos admitted him to read law. In 1984, he enrolled to become a lawyer in Nigeria. Nganjiwa did his compulsory national service with the Ajaokuta Steel Company, before finishing it in 1985 with the Ministry of Justice in Ilorin when both were part of old Kwara State.

 

Thereafter, Nganjiwa returned to his native Borno State, from where he compiled a career as a public prosecutor, rising to the rank of Chief Legal Officer at the National Drug Law Enforcement Agency, NDLEA, until 1995, when he became Deputy Director of Public Prosecutions in the Borno State Ministry of Justice. Nganjiwa thereafter returned to private practice from where President Goodluck Jonathan appointed him a judge and he was sworn into the bench of the Federal High Court on May 28, 2012. 

 

Less than a few years into his judicial career, Nganjiwa was accused of sundry allegations on which he was charged to court. 

Persuaded that the judge was transacting in shady judicial business, the EFCC arraigned Nganjiwa a mere five years into his judicial career on June 23, 2017 on 14 counts of unlawful enrichment. This was a charge of judicial graft. 

A judge who takes his office seriously will be affronted by such a charge and will make it a priority to clear his name. This was the least of Nganjiwa’s concerns, however. Instead, he asserted impunity, claiming that the court could not try him when he had not yet been disciplined by the National Judicial Council, NJC. This was worse than an odd argument to make for three reasons. 

First, the NJC polices judicial misconduct alright but is neither the police nor a public prosecutor. Second, the NJC lacks the wherewithal by itself to investigate unlawful enrichment. Third, it was akin to saying judges are lawless. Rule 1(1) of Code of Conduct for Judicial Officers, which the NJC enforces, requires all judges to “respect and comply with the laws of the land…” That would include the laws on unlawful enrichment. 

At the High Court of Lagos, Justice Adeola Akintoye was not much persuaded by this objection and threw it out. Nganjiwa appealed to the Court of Appeal, which agreed with him. On December 11, 2017, the Court of Appeal ruled that he could not be prosecuted, unless the NJC had disciplined him on the matter. 

  Interestingly, in the same judgement, the Court observed that : “If a judicial officer commits theft, fraud, murder or manslaughter, arson and the likes, which are crimes committed outside the scope of the performance of his official functions, he may be arrested, interrogated and prosecuted accordingly by the State directly without recourse to the NJC.” The Court of Appeal was able to see that theft, fraud, murder or manslaughter were not part of the job specification for a judge. But they seemed to believe that judicial corruption could be; but we digress.

  A dissatisfied EFCC appealed to the Supreme Court, which at the end of May 2022, threw out the appeal and discharged Nganjiwa. It did not acquit him though. So, the Supreme Court set him free but fully blemished with the whiff of judicial corruption. 

 

  In any other jurisdiction, this would have been the end of Nganjiwa’s judicial career but in the weird logic of the NJC, however, it was its rejuvenation instead. On the 10th anniversary of his appointment as a judge of the Federal High Court, Nganjiwa, who had been under suspension all these years while the proceedings went on, returned to the bench with a license once more to go judging.

  Last November, the latest postings by the Chief Judge of the Federal High Court took Nganjiwa to Abakaliki. As if by divine synch, one month later on December 20, Godswill Akpabio, president of the Senate, formally declared vacancies in respect of certain seats in the upper chamber, including that for Ebonyi South, formerly represented by David Umahi who now serves as a Minister in the federal cabinet. 

  Two days thereafter, on December 22, the Independent National Electoral Commission, INEC, issued a notice of by-elections covering the seats which the Senate president had declared vacant. It required the parties to conduct their primaries for purposes of selecting their candidates between January 5 and 9, and to complete candidate nomination formalities by January 13. In all, the parties had 17 days (including week-ends) to complete candidate selection and another four days to complete all filings with INEC. The Commission fixed actual voting in the by-elections for February 3.

  On January 9, five persons claiming to be “intending delegates” in the primaries of the Peoples Democratic Party, PDP, initiated proceedings in Nganjiwa’s court in suit no. FHC/AI/CS/6/2024 between Chief Stanley Okochie Nkaa & 4 Others v. PDP, INEC & 2 Others, asking the judge to exclude the party from the by-election because the selection of its candidate, Silas Onu, four days earlier, was not preceded by 21 days’ notice. The law actually only allows aspirants to sue.

In the course of the proceedings, one of the named plaintiffs told the court that he had not instructed anyone to initiate the case in his name. His name was removed from the list of parties. That should have told most judges that something was not right. But not this one. 

 

But 23 days after the case was filed, on February 1, Nganjiwa issued a 57-page judgement granting the claimants everything they asked for. He specifically issued “an order of perpetual injunction” restraining INEC from recognising the PDP candidate in the by-election, “and his name shall not be included in the election”. 

This was exactly two days before the by-election. As a practical matter, this was not an order that the INEC could have complied with without postponing the ballot in Ebonyi South because it had printed all the ballot papers and deployed significant electoral capability ahead of the date. As most sensible lawyers know, injunctions are equitable remedies and equity does not act in vain. 

Having made these serious orders against INEC (a defendant) in the proceedings, however, Nganjiwa very curiously also awarded costs of one million Naira in its favour to be paid by the PDP and its candidate whom he had just directed the Commission to exclude. 

In the course of his judgment, Nganjiwa felt called upon to justify why he had to accept everything INEC said as gospel. He described the Commission as “an unbiased Empire” (sic), proclaiming that as the reason why he had “no doubt in my mind to doubt whatever information(s) supplied by the (INEC)” (sic).

When you end up with a court judgement that induces moral and jurisprudential indigestion on this scale, there is a word for it: you have been Nganjiwad.

A lawyer and a teacher, Odinkalu can be reached at chidi.odinkalu@tufts.edu 

I grew up amongst Methodists and was taught by some of their best like Reverend J Obaba. Methodist Presbyter Samuel Adeoye Osinulu who was Principal of the Methodist Boys High School, MBHS, Lagos from 1955 to 1966, influenced generations of youths. These included the founding Governor of Lagos State, Brigadier General Mobolaji Johnson; his successor, Naval Admiral Adekunle Shamusideen Lawal; former Ogun State Governor, Segun Osoba; ex-Chief of Air Staff, Air Vice Marshal Nuraini Yusuf; and former National Planning Minister, Chief Rasheed Gbadamosi who actually lived in his house as a boarder.

The MBHS had also produced the founding President of Nigeria, Dr. Nnamdi Azikiwe and his fellow nationalist, Chief Hezekiah Oladipo Davis.

 

Indeed, the Methodists in Nigeria are some of the best Christians on earth. However, the main problem is that for decades, a land-grabbing syndicate which prices earthly things far above heavenly gains, has entrenched itself in the Methodist Church Nigeria, MCN.

 

This cartel, has an incredibly insatiable appetite for church and school property. In Lagos alone, they have swallowed the lands of the Methodist Primary School, Yaba. They fell on the lands of the Methodist Girls High School, Yaba, Lagos. Only the resistance of the Old Girls has saved the school’s sports field. The cabal has also run the Wesley University, Ondo, aground.

After the Tinubu administration in Lagos returned schools to the missions and former private proprietors, the cartel immediately seized the old MBHS school premises on 11, Broad Street, Lagos and swallowed it.

It was while digesting this, the cabal in 2012 first invaded the MBHS school lands at its new site on 11, Sinari Daranijo Street, Victoria Island wanting to build high-rise private luxury flats for sale to the public.

In the last dozen years, this is the Third Missionary Journey of the MBHS Old Boys after receiving SOS calls from the school, to ‘Come over to Macedonia’ and rescue it from the Church cabal. The battles to save the school lands have been waged each time a Prelate of the MCN is leaving or a new one comes into office.

Let me give a background. Methodist missionaries established the MBHS in 1878. I was privileged to be a student and Prefect when the school marked its centenary.

The first battles were in 2012 when Prelate Sunday Ola Makinde was about departing. The church administration, saying it wanted to raise funds, moved into the school premises to build private flats.

However, the Old Boys led by Mr Toyin Amusan, blocked the move. A peace meeting held on July 11, 2012 with a 17-Member MCN delegation led by Prelate Makinde, agreed to leave the school lands which by then, had been reduced by land grabbers from 5.7 to 3.3 hectares.

The second attempt was in 2021 under Prelate Samuel Chukwuemeka Kalu Uche. This attempt was again resisted by the Old Boys. The MCN led by the Prelate and the Old Boys led by Mr Kolapo Sogbetun, held peace meetings on November 2 and 9, 2021 to resolve the stalemate. Prelate Uche ordered the church and its agents never to touch the school lands again. He however, made two requests of the Old Boys. First, that they should refund the N30 million the Church had spent on construction, and secondly, provide an alternative land for the MCN business ventures. Three days later, the Old Boys formally wrote the church, accepting both requests and also offering to contribute in building the new church business premises. However, the MCN in its November 18, 2021 letter signed by its Secretary, Rt Reverend Michael. O. Akinwale said the Prelate made a mistake in requesting for N30 million and that the actual compensation it wants the Old Boys to pay it is N390 million. But the Old Boys stuck to the initial agreement.

The on-going third stage battles began in 2023 after Prelate Oliver Ali Aba took over the MCN mantle. Compared to his predecessors, Reverend Aba has been the most tactical, brazen and audacious. When his agents who invaded the school lands were evicted in August 2023, he made a tactical withdrawal and then on Monday, January 29, 2024, the MCN cabal returned in full force complete with over five dozen armed thugs who physically attacked the unarmed Old Boys led by 81-year-old Chief Tunde Fanimokun and 85-year-old Reverend Peter Omole.

When I watched the videos of the attacks, they reminded me of the heartless attacks by armed bandits of the Idoma villages which produced Prelate Aba.

Some have questioned how we knew that the attackers are thugs and not members of the church. My answer is simple: Methodists are not scruffy, cudgel-welding, stone-throwing, foul-speaking ‘Area Boys’. In any case, some Old Boys at the scene identified and called by name, some of the clearly drugged attackers because they are known street thugs in the vicinity.

I have also read some opinions online arguing that since the MBHS is in Lagos, the focus should be on the Lagos Diocese not the national MCN. This is an uninformed opinion and an attempt by the Church’s National Headquarters to hide behind a finger.

First, the Lagos State Government handed over the school to the national MCN, not the Diocese. Secondly, the body that surreptitiously obtained a second C of O Number 21/21/20112 signed by Governor Raji Fashola on February 6, 2012, was the MCN. This was a vain attempt to override the subsisting C of O in the name of MBHS, signed by Governor Lateef Jakande on October 25, 1983.

Thirdly, it was the Registered Trustees of the MCN which on July 20, 2012 incorporated the J. Wesley Investment Company limited with N10 million shares. The 14 shareholders who are the Trustees themselves, include then Prelate Sunday Makinde with N3.5 million shares, and his predecessor, Dr Sunday Coffie Mbang with N500,000 shares. Then, the same MCN Trustees on November 11, 2016, illegally, sold 8,235.744 square metres of the MBHS school land to their private company for the princely sum of N1 million.

Fourthly, it is the MCN Trustees and their private J Wesley company that are using the school lands as collateral. Fifthly, it is the twosome that are building commercial flats in violation of the C of O that specifically states that the lands are for educational purposes only.

The truth stands naked; however, the current leaders of the MCN are desperate to robe it in priestly attires. The little veiled aim of the cabal is to relocate the MBHS and take over its entire lands.

 Conscientious Nigerians, Methodists worldwide and the Lagos Sate Government need to join the Old Boys in ensuring that not an inch of the MBHS lands is stolen under any guise.

1. Flush out terrorists that have made a soft target of farming communities in Benue, Plateau, Niger, Taraba and Zamfara states. Then facilitate the return of displaced persons, mostly farmers, back to their communities with security and rehabilitation support ahead of the fast-approaching farming season. And ensure the terrorists are prevented from migrating to attack other states. These will boost food production and stem the rising food inflation. 
 
2. Ensure the commencement of refining of petroleum products at the Port Harcourt and Dangote Refineries translate to significant reduction in the pump price of products as openly anticipated by the the Central Bank's Governor, Yemi Cardoso, recently.  Indeed, that's the anticipation of most Nigerians. Significant price-reduction in petroleum products will have  huge, positive multiplier effects on all sectors of the economy in the form of reduced cost of products and services to the Nigerian consumers. Cost of transportation, food, soap, pomade, dresses etc will go down. The President owes us this. Port Harcourt refinery is a public utility, while Dangote refinery was built with huge public support such as $2 billion FG-guaranteed Chinese loan, NNPC 20% shareholding acquired for $2.7 billion, and concessionary forex to the tune of billions of dollars from our Central Bank. Even God Almighty holds the view that: "To whom much is given, much is expected" (Luke 12: 48). Let those paid talkers coming on TV to tell us it's Aliko Dangote's prerogative to sell petroleum products to us at his preferred prices shut up and stop being callous and inhuman! Nigerians are co-stakeholders in the Dangote Refinery! If profit reduction is what this will require, so be it!
 
3. Send an executive bill to the National Assembly on State Police. A unitary police system has failed resoundingly in a supposedly federal state. The failure became noticeable under President Babangida who advised landlord associations nationwide to form Neighbourhood Vigilantes. The problem has assumed a monstrous look now beyond the capabilities of stick and machete-weilding vigilantes. Hence, we have attained a national consensus on State Police. I can consult in this respect, in case the president is encumbered by the so-called dangers of State Police. I have an exhaustive list of such dangers with appropriate counter-measures. Vaccilating further on this subject that borders on life and death only reinforces the skepticism of those who insist the issue of restructuring to President Tinubu was only a matter of rabble-rousing sloganeering while scheming to be president. One uncharitable fellow likened the president to a philanderer who defaulted in his commitment to a band of ladies of easy virtue.
 
4. Reintroduce fixed exchange rate for sectors that constitute the lifewire of our economy and weigh heavily on people's welfare in a regime of openness, transparency, and accountability in the allocation of available foreign exchange. The current experiment is destroying our economy and livelihoods. People are being pushed into poverty for no fault of theirs. Their salaries and savings are simply losing value in the floating forex market hourly! We need to ration what we have on a scale of preference. For example, pharmaceutical industries and other manufacturing concerns will be offered forex to import rawmaterials, production equipment and machineries. Round-tripping will be prevented by putting in place necessary safeguards, including EFCC arrest and prosecution of errant bank officials and importers. Those who need forex to import Champagne, Rolls Royce, Gucci wears etc can purchase forex from the parallel market. Unless this is done, the Naira will continue to slide in value. We ain't seen nothing yet. Those hackneyed arguments about corruption in a fixed exchange rate regime aren't helping us. Even in its floating state, corrupt manipulators are killing the Naira!
 
5. Introduce mandatory health insurance for all Nigerians. A N1,000 per each of 200 million Nigerians will amount to N200 billion. That's chicken feed in your budget. You can double it over time and limit beneficiaries to Nigerians with NIN and let the coverage be total for those above 60 years and below 20 years. The intricacies can be worked out. I wasn't a baby when the UPN States in the Second Republic ran a Free Health programme in their states: Oyo, Ogun, Ondo, Lagos, and Bendel. The late Bola Ige, my illustrious mentor and boss, once told me that, as Oyo State Governor in the Second Republic, he ensured that, at all times, all public health facilities had enough stock of three categories of simple pills, which, according to him, took care of not less than 60% of records of illnesses: antimalarial, antibiotics, and analgesics. For now, people are dying of common malaria in  hundreds of thousand due to lack of money to buy antimalarial, talkless of those with high BP, diabetes and the like! And you and your lieutenants should set a good example by patronising a local hospital. You can create a presidential section at the National Hospital and equip same to suit your needs. We no go vex.
 
--- Olufunmilade is a Professor of International Relations and Strategic Studies; and Director, Buratai Center for Contemporary Security Affairs, Igbinedion University, Okada, Edo State, Nigeria.

 

January came with mixed emotions in Akwa Ibom State with the passage of two of its political leaders – Senator Itak Ekarika and a former member of House of Representatives and businessman, Hon. Bassey Etim. They served the country diligently at the National Assembly and contributed immensely to the development of the state in various capacities. I shall devote more space for them in another piece, but for today, I will like to pay attention to another icon, statesman, two-term member of the House of Representatives and former Minister of the federal republic, Chief Nduese Essien, who turned 80 on Saturday, February 2. He was in the House between 1999 and 2007, and on April 6, 2010, President Goodluck Jonathan appointed him minister of the newly created Lands, Housing and Urban Development ministry. As a pioneer minister, Chief Essien not only established the requisite bureaucratic structure and human resources, he also ensured the review of the National Building Code, resolved the lingering crises at the Federal Mortgage Bank and the Federal Housing Authority and completed the ministry’s headquarters building. Chief Essien is a community leader, elder statesman, astute politician and my good friend. I send my best wishes to our newest octogenarian, a man of noble pedigree and good breeding.

Even as a young businessman, Chief Essien was a household name in the 1980s when he founded and managed a chain of bookshops known as, Students Care Bookshop, in Calabar and its environs. It was a favourite shopping place for books and stationeries in those days for undergraduate students. But I only got close to him in 2021 while writing a book on the oil politics of the Obasanjo presidency. In a clear violation of the Constitution, President Obasanjo had refused to pay the Niger Delta States, especially Akwa Ibom State, the 13% oil revenue from derivation. This led to a six-year fight between the federal government on one side and some Akwa Ibom professionals, activists, elders and politicians led by then-governor Victor Attah. I should note that the other Niger Delta States were also deeply involved in the struggle. The book, ‘’Akwa Ibom Heroes: Inside the Struggle for the abrogation of onshore-offshore oil dichotomy’’, published in December 2021, details the various dimensions of this struggle and the 13 persons who played major parts on the side of the Akwa Ibom State government. Chief Nduese Essien is one of them.

I interviewed him (and others) for weeks and got deep insight into the politics and fights that led to the scrapping of the obnoxious dichotomy and the compromises and negotiations that resulted in the creation of NDDC. On his vantage position as the Chairman of the South-South Parliamentary Caucus of the National Assembly, Chief Essien worked with governors, lawmakers, technocrats and others to achieve what has become a major milestone in the history of Akwa Ibom, and till this day, his invaluable contributions continue to inspire succeeding generations of leaders. In addition to leading the caucus, he also served on the House committees for internal affairs and women affairs in his first term, and because of his integrity and self-discipline, he was appointed chairman of the House Committee on Anti-Corruption, National Ethics, and Values upon his reelection in 2003. Additionally, he was elected regional director in charge of West Africa and served as chairman of the Nigerian Chapter of the African Parliamentarians Network against Corruption.

On Sunday, a large crowd of dignitaries, led by Governor Umo Eno, trooped to his hometown to celebrate with him. In speeches after speeches, the dignitaries praised the octogenarian for his patriotism, love for his people and mental acuity. ‘’Chief Nduese Essien is a leader with the courage of his convictions. His intellectual and patriotic contributions have earned him deep respect and admiration across borders’’, said Senator Ekong Sampson, Chairman of the Senate Committee on Solid Minerals, who represents the elder stateman in the upper chamber.

Born on February 2, 1944, in Nta Isip, Ikot Ibiok in Eket Local Government Area of Akwa Ibom State, Chief Essien is one of Nigeria’s most remarkable national lawmakers, political activists and thought leaders. He attended the Qua Iboe Church Primary School, Usung Inyang Eket, before proceeding to the Salvation Army Secondary School, Akai Ubium, all in today’s Akwa Ibom State, for his secondary education. He later moved to St. Augustine’s Grammar School, Nkwere, Orlu, Imo State, where he completed his secondary education before proceeding to the Ahmadu Bello University, Zaria where he earned a B.Sc in Business Administration in 1972.

Soon after he left ABU, Chief Essien was hired by Nigerian Chronicle newspaper, Calabar, then a thriving state-owned newspaper, and was assigned to the commercial division. From the Chronicle, he joined College of Technology, Calabar (now Cross River State University of Technology), as a lecturer. He left in 1979 to start business consultancy which soon diversified into other ventures, including Students Care Bookshop, one of the biggest indigenous bookshops in the then Cross River State.

As a young man, Chief Essien was interested in in the politics of the time which largely focused on military rule, state creation and the return to democracy. He never missed an opportunity to speak up in local and national conversations. He is well-known among his peers, particularly in St. Augustine's Grammar School, Nkwere, and ABU, where he began his activism. In 1979, he was elected Public Relations Officer of the defunct National Party of Nigeria (NPN), Eket chapter.

After his two terms at the National Assembly, Chief Essien returned to live with his people in Eket, supporting grassroots, state and national initiatives at peace and consensus building especially during the peak of militancy in the Niger Delta region. He was appointed to serve on the National Technical Committee on the Niger Delta. It was the committee that created the blueprint for peace, which culminated in the Federal Government’s Amnesty Programme and the creation of the Ministry of Niger Delta Affairs. In 2014, Chief Essien was appointed into the National Reform Conference where he joined eminent Nigerians from all walks of life to produce a report that could have resolved some of our national issues if it had been implemented. It was shortly after the National Conference that he voluntarily retired from active politics. Chief Nduese is my neighbour in Uyo, and I have formed the habit of walking over to see him whenever we are in town. He is an intellectual with a laser-sharp mind who swerves easily from serious sociopolitical discussions to jovial banters, interspersed with loud guttural laughter.

He has been honoured with many chieftaincy titles, including the Attah of Eket, Adaidaha ke Efik Ebrutu, Onwa Na’Etiriora of Amanze Kingdom in Anambra State, among others. I join others to wish Chief Essien good health as we look forward to his climbing up the ninth floor!

Enugu State has maintained considerable level of political stability since the fourth republic. After then Gov. Chimaroke Nnamani vs Chief Jim Nwobodo skirmish that tored the State House of Assembly apart (2000 — 2003) and other unpalatable happenstances that characterized Nnamani's second term (2003 — 2007), Barr. Sullivan Chime succeeded him, holding out olive branch of pacification. From thence, subsequent administrations have maintained a stable polity both in the judicial, legislative and executive arms of government. This millpond calmness subsisted presumably because the State was a running on one-party system. Peter Obi's Labour Party (LP) thwarted this equation, as a result of which current Governor Peter Mbah was not all that "lucky" like his predecessors to inherit a unipolar State legislature.

Until the recent fiats of the state election petition tribunal, Labour Party had more members than the ruling PDP in Enugu State House of Assembly. The stakes were tensed as rivalry of the two parties heightened by the claims that Mbah was sitting on a mandate he allegedly 'stole' from their member — Hon. Chijioke Edoga. As the inauguration of the House drew nearer, and the politics of which party should produce Speaker was raging, hearings began at the various tribunals. Suffice to say that Gov. Mbah was dragged to limit and his temperance stretched at both ends.

If he escaped one, he may not be lucky in the other. However, by a dint of rule of law, in line with the provisions of the House rule, the leadership question was settled seamlessly as the minority held sway. Then every attention was turned to the tribunal, with torrents of evidence and counter evidence accompanied by tumultuous social media frenzy. From tribunal to the Supreme Court, those who had passed vote of no confidence on the judiciary after it quashed Peter Obi's petition, still managed to hip too much hope that Mbah will be sacked, by the "forthrightness" of the self same judiciary.

It then follows that what they hated was more of Mbah's guts than the judiciary. They were ready to cuddle the "corrupt" judiciary in their newfound strange bed fellowship, so long as it can sack Mbah. It was a deja vu of what St. Augustine of Hippo preached to his congregation about those who make selective adherence to Bible teachings. "If you believe what you like in the bible, and reject the ones that don't sit well with your ego or lust, then it's yourself you believed in, not the Bible" said the Doctor of the universal Church. Like the Church of ancient North Africa where Augustine pastored, these Party faithfuls had selective belief on the judiciary in relation to electoral jurisprudence.

No one should blame them. Never in the history of a democratic Nigeria did we witnessed such sociopolitical revolution. It weighed heavily on Enugu, as then Governor Ifeanyi Ugwuanyi (though a member of the G-5 group of PDP) did not buy the idea of result mutilation to rig the election as the leader of the group did in his state. Mbah did not have it easy on the ballot like predecessors. Those who are already angered by PDP's antecedence of "ojebego" electoral slogans took their rebellion to opposition. Despite being a Catholic and Edoga an Anglican, Mbah faced strife during Mass, at Ugwu Di nso Eke Catholic Church. It was a pointer to an impending revolution in the state, seeing that the stigma found home even in the Church. The venerable iconic image of Holy family of Nazareth (Jesus, Mary and Joseph) was replaced by three avatar images in Labour Party logo and shared virally across social media platforms.

It was a potent signal that Enugu politics will witness unprecedented turnaround from the status quo, for as Paschal Blaise said, "Men never do anything so completely and cheerfully as when they do it from religious conviction." 

The shocker came on the first ballot — Presidential and National Assembly polls on February 25 2023, which saw LP sweep majority of the federal legislative seats in the state. However, after a careful postmortem of what transpired, some Bishops of the faith of both Governorship candidates called for caution on how their faithfuls indulge in protest voting.

Archbishop Emmanuel Chukwuma of Enugu Anglican Communion was the first tweet: "Saturday (25th February) a lot of mistakes were made because of wrong emotion. Some who were elected have no experience and cannot legislate. That mistake must be avoided during the Governorship and State Assembly elections on 18th March please. The Church will surely speak!" His Catholic counterpart in Nsukka diocese — Bishop Godfrey Onah through his homilies corroborated similar sentiment, which led to allegations from LP members that he was bribed with N5million by ruling party.

What these Church leaders implied was that best leadership reform happens when people de-emphasize party and adopt best candidates, irrespective of party affiliation. But their message was coming"late" as some wrongly claimed. Of the 17 Local Government Areas in the state, it was only two which results were contested. This showed the influence of the voices from pulpits. Yet Enugu will not remain the same again. Peter Obi's goodwill is contagious, and it trickles down to all candidates of the party whether merited or not.

But it was incredible that amidst all these, Peter Mbah maintained serene decorum. He never appeared swayed by the whirlwind of novel rivalry. While, waging judicial war of alleged electoral malpractice and the crisis of legitimacy and acceptance among Ndi Enugu, Mbah fearlessly went ahead to touch the lion's tail when he decided to implement one of his campaign promises — eradication of the endemic Monday sit-at-home order in Enugu.

As a way of little background, Nnamdi Kanu's inductrination of a faction of native Igbo youths (majority of whom have no social capital) into his Biafra secession struggle has demystified the highly-revered Igbo witt. They take irrational decisions on their hollow approach and dictatorially impose it on the whole tribe. And so, their irreconcilable sit-at-home strategy was deep wound in the flesh of Ndigbo. How could anyone do this to the fledging economy of the region?

It didn't sit well with anyone. It was a dreadful plague. But overtime, Stockholm syndrome began to set in among them, and they started falling in love with the suffering. Stockholm syndrome is a psychological condition in which a hostage emotionally bonds to his or her captor. The term came from a Swedish Norrmalmstorgssyndromet, which was named after the robbery of Kreditbanken at the Norrmalmstorg Square in Stockholm, Sweden in which the bank robbers held bank employees hostage from August 23 — 28, 1973. And when rescuers broke in to free them and arrest the captors, the hostages started defending their captors.

In layman’s understanding, Stockholm syndrome is a psychological response, that occurs when hostages or abuse victims bond with their captors or abusers. This psychological connection develops over the course of the days, weeks, months, or even years of captivity or abuse.

A prototype of that condition was happening to Ndigbo nay Enugu people when Mbah enforced the Monday sit-at-home abolition order in the state. A fraction of the suffering masses covertly rose in defence of the IPOB order.

They have fallen in love with their abusers. People now use Mondays to rest, and works begin on Tuesdays.

Mbah still managed to have his way in the end by consistently preaching the gospel of liberation and enforcement order until Monday is restored to the weekly calendar of the state. If this was not done, his local/foreign investment renewal dream for the state would be a tall order.

He also went on to dare another sacred grail of Enugu politics — public water scheme. Over a half century, government boreholes was not just dry but dilapidated in Enugu. He promised to rehabilitate it in his manifesto. However, private merchants of waters supply in the State also attempted to impose another level of Stockholm syndrome on the people. They tried to gaslight the masses to talk down on the project, in an attempt to perpetuate their capitalist grip of the monopoly water business in the state. In the end, the dream came through, as the honorable commissioner for Information and Communication , Mr AKA Eze Aka announced it and provided details.

It is quite interesting that within eight months, a full book of essay on sociopolitical happenstance can be written of a State that hardly made news over the past two decades of democratic experiment. When tumults arise, people of rare stern personalities usually rise to hold out the stake. From the foregoing, Mbah may be of that stock. If this becomes the case, then Enugu will be better for it.

May daylight spare us!

✍️ Jude Eze.

 

 

 

 

Religion is a social phenomenon. It is a religion that is confusing, not God. Man-made religions. God did not! God is merciful and not difficult to please. Therefore, the biblical phrase “Do for others as you would have them do for you.” Be kind, be caring, and be loving. Treat everyone with respect and understanding. Do not harm and do as your father teaches you inside your heart. Does he tell you that you should say mean things? If so, that is not god. That is religion. The mere fact that there are so many religions in existence boggles my mind. How can followers attest that theirs is the absolute “truth” and that it should be followed? Religion is nothing more than a social construct, conceived by con men and administered by those who seek fortune and control over others.

As a pejorative term, indoctrination implies forcibly or coercively causing people to act and think based on a certain ideology. Some secular critics believe that all religions indoctrinate their adherents, as children, and the accusation is made in the case of religious extremism. Here it has been argued, contrary to the established view that delusional states of mind are epistemically problematic, that delusions can (at least under certain circumstances) exhibit a quality called ‘epistemic innocence’. That is, they may ‘[deliver] a significant epistemic benefit, that could not be obtained otherwise’.

According to Wikipedia:

Indoctrination is the process of inculcating a person with ideas, attitudes, cognitive strategies, or professional methodologies (see doctrine). Humans are social animals inescapably shaped by cultural context, and thus some degree of indoctrination is implicit in the parent–child relationship and has an essential function in forming stable communities of shared values. Because we have mirror neurons in common and are social creatures, humans can instantly and subconsciously match one another’s emotions. We share feelings.

Certainly, for sure, a delusion is a fixed false belief based on an inaccurate interpretation of an external reality despite evidence to the contrary. Delusions are false beliefs or judgments about external reality. Not all beliefs and judgments can be characterized this way, because even if calibration is incorrect then relative associations can still be consistent and true. This is why so much of physics is tenable despite the limitations of our access. However, many of our beliefs are delusional – and we are unaware of this fact until some frameshift occurs in our experience.

Characteristically, since the mention of God’s name became money making machine, every Tom, Dick and Harry wants a slice. Put differently, in our religious bigotry and manipulation, the African man just like our rulers (leaders), uses the devil as an excuse for his failures, rather than getting rid of the cankerworm called corruption that has eaten every part of governance system and the failure to keep the numerous promises made to citizens to get their votes, they are even asking us to pray. Some foolish ones would gather and starve themselves (fasting and praying), and what do they (leaders) do in return, they increase their looting, their lies, and their dishonesty. 

Moreover, in life the moment you refuse to admit a wrong choice you made which led to your immediate condition, you will find it difficult to move past that stage regardless of how many days you spend praying, fasting, rolling on the floor, and knocking your head against the wall. In addition, the popular belief that religion is the cause of the world’s bloodiest conflicts is central to our modern conviction that faith and politics should never mix for any reason. Therefore, it is important to separate the two of them ‘faith and politics’.

Conclusively, It is very likely, that people get more religious if times are tough. As such, religious activities are in decline in the Western world where they originate from – not only in the Western world but in every developed country including Japan and South Korea. Religion is based on old scrolls, the modern world is based on science. It is not surprising that belief in old book scrolls is in decline. Whereas, it is a booming business in third-world countries where there is a trust deficit and deficiencies in governance and public policies.

Finally permit me to share with you the profound words of Matthew Hassan Kukah, the current bishop of the Roman Catholic Diocese of Sokoto. Bishop Kukah characteristically posited: “We must be ready to embrace modernity and work out how to preserve our religions and cultures without turning religion into a tool for tyranny”

Former President Muhammadu Buhari cannot stay in Daura without those big guns—Professor Usman Yusuf.

One of the comments to this was; this is what happens when a leader stubbornly keeps the cubs of lions as pets. When the cubs grow, it will become a danger to both the owner and the villager…

 

The original topic of this admonition was actually Arewa, chills, vibes, In Shaa Allah, and Masha Allah, but because we attach so much to religion and lack spirituality and equally do not have faith, I decided that I was not going to stir the hornet’s nest more than I intend to do here.

In a recent Interview one time CEO of the National Health Insurance Scheme Professor Usman Yusuf clearly stated that the North was experiencing an ongoing civil strife, and in my words, (civil war). Ethnic groups like the Hausas, Fulanis, Tivs, Beroms, etc are at war. Elders, religious, and traditional leaders have failed, and political leaders are concerned with the movement of the Central Bank, and the Federal; Airport Authority to Lagos.

The armed banditry in the north-west and other parts of Northern Nigeria transcends pastoralist insurgency, as evident in the dominant narratives, considering the multiplicity of complexly connected causal factors, actors, manifestations, and dimensions that are present in the threats posed by this development. 

We are losing Zamfara, Katsina, Sokoto, Niger and I can go on, in these places there are almost daily attacks. Arewa is not ready for a honest conversation, in this Hausa vs Fulani, Fulani vs natives, the dudes that sold the Muslim-Muslim ticket, where are those clerics, as both Muslim and Christians continue to die in Nigeria, but particularly in the North of Nigeria.

Weeks back, an improvised explosive device (IED) detonated in Gubio town, Borno, resulting in the tragic deaths of six Quranic school pupils popularly known as Almajirai. The incident happened when a metal scavenger unknowingly collected and stored various metallic items in a building in close proximity to a tsangaya school, little did he know that among the collected metal was an abandoned undetonated IED.

In 2022 alone the Borno police reported that about 55 scrap collectors were killed by insurgents within a period of three weeks.

On August 14 2023, some 36 military personnel were reported dead in a series of attacks in Kundu and Chukuba communities in Niger State. This generated public outrage; however, the reactions barely covered the plight of the residents of these communities. In these communities between then and now according to reports, there have been no less than 18 raids and attacks by armed bandits, leaving these communities on their own.

Some of these communities like many in Plateau, in Zamfara, battle extinction, leaving their ancestral homes, after days on end sleeping and scavenging in the bush when they escape such raids and they finally move elsewhere.

We are the same people that were hosts to gory story of Deborah in Sokoto, in Kano, I hear that the Chinese man is asking for forgiveness after killing our daughter, the same Kano with Hisbah drama every now and then the same Kano that engaged in some debate of clerics and engaged in sentencing themselves for blasphemy.

Have we even tackled our degenerating wayward kids and wives and husbands, the drug epidemic and the declining morals. All the numerous sects battle and blasphemy war. Boko Haram continues to attack power installation, we have simply forgotten Leah and many of our daughters.

Our farmers are suffering, farmlands are ravished, lie wasted, while the deserts are deserted. Our women and daughters are raped, and killed alongside their daughters, we just move on and forget, it is just a case of chills, vibes and In Shaa Allah as the plunder is palpable.

However, I will not end without offering my ten penny thoughts on how to address the issue of killings and arson in Northern Nigeria, and let me state that I am not saying anything new, but I am only hoping that someone is reading and willing to do something on this matter that requires a multifaceted approach that involves various stakeholders and focuses on both short-term and long-term solutions. Here are some key strategies:

  • Enhanced Security Measures:
    • Increase the presence of law enforcement agencies in affected areas to prevent and respond to incidents promptly.
    • Improve intelligence gathering and information sharing among security agencies.
    • Utilize technology, such as surveillance cameras and drones, to monitor and secure vulnerable areas.
  • Community Engagement:
    • Foster community-oriented policing to build trust and collaboration between law enforcement and local communities.
    • Establish community watch groups to enhance vigilance and report suspicious activities.
    • Encourage community leaders to promote peace and discourage violence.
  • Conflict Resolution and Mediation:
    • Facilitate dialogue and mediation between conflicting parties to address underlying grievances.
    • Engage religious and community leaders to play a role in promoting tolerance and resolving disputes peacefully.
    • Establish conflict resolution mechanisms at the local level.
  • Youth Empowerment and Education:
    • Implement programs that provide education and skills training for youth to address unemployment and reduce vulnerability to recruitment by extremist groups.
    • Promote civic education to instill values of tolerance, inclusivity, and peaceful coexistence.
  • Economic Development:
    • Invest in economic development projects to create job opportunities and alleviate poverty, addressing one of the root causes of conflicts.
    • Support agricultural initiatives to improve livelihoods and reduce competition over scarce resources.
  • Legal Reforms and Justice:
    • Strengthen the judicial system to ensure swift and fair trials for perpetrators of violence.
    • Advocate for legal reforms that address gaps in the justice system and provide compensation for victims.
  • International Collaboration:
    • Collaborate with neighboring countries and international organizations to address cross-border security challenges.
    • Seek assistance and support from international partners in terms of training, intelligence sharing, and capacity building.
  • Media and Information Management:
    • Promote responsible journalism to avoid sensationalizing violence.
    • Counter misinformation and propaganda that may contribute to the escalation of conflicts.
  • Psychosocial Support:
    • Provide psychosocial support for individuals affected by violence to address trauma and promote healing.
    • Implement community-based mental health programs.
  • Policy Advocacy:
    • Advocate for policies that address the root causes of conflicts, including social, economic, and political factors.
    • Ensure that government policies are inclusive and address the needs of all communities.

It’s essential to recognize that each community may have unique challenges, and tailored solutions considering local contexts are crucial. Sustainable peace requires the collaborative efforts of governments, communities, civil society, and the international community

Finally, I will end with this story, (readers discretion advised) only three weeks ago, in a local community they were having a naming ceremony, the guests had arrived, food was on fire and everyone was exchanging banters, it was supposed to be a joyous moment, and with smiles, until the bandits arrived in their motorcycles (bikes that are bought by ransom paid by communities).

They surrounded the community, and as we say in local parlance, to cut a long story short, they picked the newborn baby, cut into the pieces and threw into one of the pots cooking on fire, and when it was ready, fed the mother and several of the guests. I won’t end the story, but let me tell us that this is not a fabricated story but one that happened in one of our communities in the North, we are losing it and cannot continue to chills, vibe and In Shaa Allah think that things will get better if we do not act and act quick—May Nigeria win!