REUBEN'S VIEWS
One of the highlights of the recent celebrations of Democracy Day, on June 12, was the series of anniversary lectures organized to mark 25 years of Unbroken Democracy in Nigeria. At the Presidential Villa, Alhaji Bello Masari, former Speaker of the House of Representatives was Guest Lecturer on the subject: “25 Years of Enduring Democracy: Prospects for the Future”. In Abeokuta, Ogun State, at the June 12 Cultural Centre, Kuto, the Ogun State Government held a public lecture with the theme: “June 12-Defining Moment in the Democratic Development in Nigeria.” There was also a 2024 Democracy Day Lecture organized by the Aminu Kano Centre for Democratic Research and Training in collaboration with SEDSAC: Humanitarian Initiative titled “Democracy and The Nigerian Citizens: Profit or Loss?” Dr. Sa’idu Dukawa delivered the lecture. There were activities in other parts of Nigeria as well.
It is interesting to see how June 12, its symbolism and place in Nigerian history has become a rallying point, that it was originally, and the man whose martyrdom underlines that symbolism, Chief MKO Abiola has now been accorded a rightful, and due recognition in the annals of Nigerian history for all that he did to champion the cause of democracy. This is both interesting and remarkable because indeed in this same country, many of those who benefitted from the democratic struggle conveniently revised the story of June 12. In the South West however, MKO Abiola Day was celebrated in Lagos, Oyo, Ondo, Ogun and Osun states. The Federal Government of Nigeria celebrated Democracy Day on May 29, the day Nigeria transitioned from decades of uninterrupted military rule to civilian rule in 1999. Despite the celebration of MKO Abiola across the South West – his statues were erected, streets, stadiums, schools and public buildings were named after him, and even with Lagos State iconizing some of the non-Yoruba heroes of the struggle, including Rear Admiral Ndubuisi Kanu, Bagauda Kaltho and many others, some revisionists came up with the patently false narrative that June 12 was a Yoruba, South-West affair.
There were attempts to lobby the Nigerian Government to do the right thing: declare Abiola, the winner of the annulled June 12, 1993 Presidential election, grant him a post-humous national honour and make restitution for the injustice of 1993, beyond the fact of the political solution of 1999 which ensured that the two major contenders for the Presidency post-military era were Yorubas: Chief Olusegun Obasanjo (PDP) and Chief Olu Falae (AD/APP). The closest that Abiola and June 12 were acknowledged at the centre was in 2014 at the Nigeria Centenary Awards, honouring 100 remarkable individuals who have made great impact in the making of Nigeria in the last century. The Abiola family did not think listing their patriarch among a long list of persons including Lord Lugard and his consort, Flora Shaw was good enough. The family turned down the award. Despite this politics of acknowledgement, MKO Abiola and June 12 nonetheless lived on in the hearts and on the tip of the pens of many: the media, civil society, artists across the genres and more importantly, the progressives who gathered at his graveside, every June to remember and honour him.
The attempt to reduce MKO and the June 12 phenomenon to a narrow, ethnic moment has also been exposed for the lie that it is in the growing bibliography on the subject by both scholars and direct observers/participants. These writings include, Heroes of Democracy by Joe Igbokwe, June 1993: Annulment by Abraham Oshoko, Frank Kokori, The Struggle for June 12, Omo Omoruyi, The Tale of June 12: The Betrayal of the Democratic Rights of Nigerians; Wale Oshun, The Open Grave: NADECO and the Struggle for Democracy and Clapping With One Hand: June 12 and the Crisis of a State Nation; Humphrey Nwosu, Laying the Foundation for Nigeria’s Democracy: My Account of June 12, 1993; Abimbola Aboderin, Democracy and the Untold Story of June 12; Deba Uwadiae, Abiodun Adeniyi, Emeka Nwosu and Segun Olanipekun, Nigeria’s Aborted Third Republic and the June Debacle: Reporters’ Account and Wole Soyinka’s memoir, You Must Set Forth At Dawn. The major turning point arrived on June 6, 2018 when then President Muhammadu Buhari changed Democracy Day from May 29, to June 12. As Buhari put it, “June 12 was the day when Nigerians in millions expressed their democratic will in what was undisputedly the freest, fairest and most peaceful elections since our independence. The fact that the outcome of that election was not upheld by the then military government doesn’t distract from the democratic credential of that process. Accordingly, after due consultations, the Federal Government has decided that henceforth June 12, will be celebrated as Democracy Day. Therefore, the government has decided to award posthumously the highest honour of the land GCFR, to the late Chief MKO Abiola, the presumed winner of the June 12, 1993 cancelled elections.” President Buhari sent a Public Holiday Amendment Bill to the National Assembly to remove May 29 as a public holiday and replace it with June 12. This was approved by the Senate. On Monday, June 10, 2019, President Buhari assented to the Bill. This was an act of courage and bold assertiveness that would for long be remembered as a key aspect of Buhari’s legacy. Other Presidents before him skirted around the Abiola and June 12 question or avoided it altogether, including Abiola’s kinsman, President Olusegun Obasanjo who had once quipped that “Abiola is not the Messiah Nigeria needs”. Buhari considered Abiola’s messianism so important, he gave him the highest honour in the land, placing him at the same rank as Nigerian Presidents and former Heads of State. He stopped short of declaring him the winner of the June 12, 1993 Presidential election, but he made it clear that the Abiola story is the Nigerian story. He practically shut up the reductionists and revisionists. With the amendment of the Public Holidays Act, turning June 12 into a national holiday, Buhari affirmed the nationalism of both Abiola and June 12. This was a special moment of epiphany for the President. He made a mark where others before him could not tread. The MKO Abiola story is a mix of narratives, false and true, intrigues, treachery, contradictions and tropes of disambiguation. Every year since 2019, the festival and the stories get re-enacted every June 12.
I was invited to one of such special events, and for reasons of convenience and proximity, public and private, I was at the Lagos State House of Assembly Complex, Alausa, Ikeja to attend the commemoration of 25 years of Unbroken Democratic Governance in Nigeria put together by Rt. Hon. Mudashiru Obasa and his colleagues. It was an evening event, a gala night, designed in the shape of a cocktail, with greater emphasis on discussions and reflections on key themes about Nigeria’s democratic process. A total of ten guest speakers had been invited to speak on different aspects of the democratic project in Nigeria, drawn from government, business, and the diplomatic community. The guest list was broadly inclusive: members of the Lagos state House of Assembly, the Executive and Judicial Arms of Government, past and present, the civil society, academia, traditional rulers and chiefs, business chieftains, members of the diplomatic corps, the Lagos Governance Advisory Council, chairmen and officials of Local Governments and LCDAs in Lagos and general ladies and gentlemen. The hall was filled up.
The Lagos State House of Assembly section of the Secretariat in Alausa is a sprawling architectural wonder unto itself, with halls and large passageways, beautified and designed to give the lawmakers the dignity that befits that arm of government. As is to be expected the Assembly’s invitation was honoured. Oftentimes, when stories are told about State Houses of Assembly, it could be when the members are quarrelling with the Executives over budgetary allocations or the Governor needs their services to impeach an errant Deputy Governor. For the most part, State Houses of Assembly, especially in states where the ruling party in the state controls the majority in the House do their work obediently. They simply do as the Governor wishes. It was therefore refreshing to hear that a State House of Assembly wanted to do something that requires some serious thinking and reflection. I carried my two eyes and two legs to go and see.
There were ten speakers, including Mr. Babatunde Raji Fashola, SAN, former Governor of Lagos State (2007 – 2015) speaking on “Federalism: The Quest for a Perfect Union”, Hon. Abike Dabiri-Erewa, CEO, Nigerians in Diaspora Commission (NIDCOM) on “The Role of Nigerian Women in Nation-Building”, Mr. Debo Adeniran, Chairman Centre for Anti-Corruption and Open Leadership (CACOL) on “The Concept of Democracy and Human Rights”; Dr. Muda Yusuf, Director, Centre for the Promotion of Private Enterprises (CPPE) and former DG, Lagos Chamber of Commerce and industry offering “Economic Perspective on Nigeria’s Democratic Governance, Professor Eghosa Osaghae, DG, Nigerian Institute of International Affairs (NIIA) on “Nigerian Foreign Policy in a Democracy: Gains and Prospect” in addition to the Consul General of the French Embassy, Laurent Favier, Weert Buerner, the Consul General of Germany; Ugo Boni, the Consul General of Italy, Jonny Baxter, the British Deputy High Commissioner, Michael A. Ervin, US Political and Economic Chief in Lagos – all on “Foreign Perspectives on Nigeria’s Democratic Governance”. This was quite a broad range of topics and speakers, which I thought was rather long, but surprisingly everyone showed up and the evening soon got off to a spirited start. I was even more surprised that despite the design of the programme as an evening cocktail, with the people standing, people stood through it all till the end. Every Speaker had the chance to speak for about ten minutes. I recall a number of highlights.
Hon Mudasiru Obasa, Speaker of the Assembly made an eloquent case for the role that the Lagos State House of Assembly has played in the democratic governance of Nigeria in the context of its own jurisdiction. Obasa was even generous enough going all the way back to the very first session of the House in October 1979 to date, that is - far beyond the 25-year reference term. He disclosed that the Lagos House specifically since 1999 has passed over 300 laws and 2,000 resolutions, many of which have become models for other State Houses of Assembly. Obasa is one of the longest serving legislators and Speakers in Nigeria. He has been a legislator since 2007 and Speaker of the Lagos Assembly since 2015. There must be something he does right that endears him to his constituency (Agege 1) and to his colleagues in Alausa. I was struck by two of his statements when he said, after paying tributes to the heroes of June 12, that “It is a duty to also remember those who are responsible for the annulment of that democratic process, some alive, some dead…This is also to remind those who are coming behind us that the democracy we are enjoying today was built by some people, some of whom lost their lives and properties.”
Earlier the same day, in Abuja, President Bola Tinubu had delivered a Democracy Day Speech which was marred by the treatment of MKO Abiola in parenthesis, and the omission of many important heroes. The event in Abuja was also reduced by the thoughtless, sycophantic unveiling of a poorly painted portrait of President Tinubu at the Eagle Square on June 12. Obasa’s list was far more comprehensive and detailed than the President’s. And he did not forget to name and chide those who stood in the way of the people’s struggle, noting that “history will not forget all their roles while sabotaging the democratic progress of this nation”. Still, many names remain left out of the accounts simply because June 12 was truly the people’s struggle. How come Professor Humphrey Nwosu, the man who presided over the freest and fairest election in Nigeria has been forgotten? He was a hero. And why are we not naming the promoters of Association for Better Nigeria (ABN) by Arthur Nzeribe and Abimbola Davies, the disgraceful Youths Earnestly Ask for Abacha (YEAA) led by Daniel Kanu, rogue judges, and the hungry traditional rulers who identified with Abacha. Obasa’s list helped to give a fuller picture, more names and groups would still have to be called out for their role in the June debacle.
Mr. Fashola, SAN echoed the same thoughts that we must ensure that democracy remains unbroken, and lawmakers have a crucial role to play in protecting democratic values, justice and human rights. Fashola posited that Nigeria is running a Federal system but the challenge is to make the system more perfect to protect individual rights. He believes that progress has been made in the past 25 years but there are still areas of improvement, citing the need for the Lagos Assembly to make laws, for example, to compel landlords in Lagos State not to collect rent for one or two years as is the norm. Mrs. Dabiri-Erewa made a case for women empowerment which naturally drew cheers from the women folk in attendance. Mr Adeniran was clear-minded about the important role of the civil society in Nigeria’s democratic process. Dr. Muda Yusuf said democracy must be protected to protect and attract investment, and thus promote prosperity. The diplomats from France, Germany, Italy, UK, and US in unison and almost in a rehearsed manner congratulated Nigerians and urged us to sustain and consolidate democratic rule.
It is easy to hold talks in Nigeria, and commemorate anniversaries but the key challenge is for our leaders to walk the talk and live up to the same ideals and values that they espouse. In all, June 12 is about us, our country and how seriously we take ourselves and our future. The Lagos State House of Assembly should organize more events, to provide opportunities for interaction with the public, on key subjects and ideas which may not necessarily fall under the purview of public hearing. There are 40 members in the Lagos House, representing 20 Local Government Areas further sub-divided into Local Council Development Areas, with two members representing a Local Government. I met one of the members who introduced herself as Okanlawon, the only non-APC member in the Lagos Assembly. I predicted to her verily, that she would be a member of the APC before the 2027 election, given the nature of Nigerian politics. In the future, the Lagos State House of Assembly should allow us to sit down at public events of the type they had on June 12, and there should be room for interventions by the audience. Altogether, that was a good outing.
ERRATUM: In this column last week: “A Day With Seyi Makinde,” (June 11), I wrote that “Governor Makinde is the only Governor to have broken the jinx of a second term in office in Oyo State.” My attention has been drawn to the fact that the honour of being the first to do so, belongs to late Senator Abiola Ajimobi, nicknamed KOSELERI, Oyo State Governor, 2011 -2019. I stand corrected. The error is regretted.
Seyi Makinde is the Governor of Oyo State (PDP), the only Governor to have broken the jinx of a second term in office in Oyo State. Elected in 2019, he has just completed the first year of his second term in that office. Previous Governors in that state before him since Bola Ige in the Second Republic, Omololu Olunloyo, Lam Adesina, Rasheed Ladoja, Adebayo Alao-Akala, Abiola Ajimobi did only one term in office. I spent last Saturday as his guest in Oyo state along with other colleagues. The day started quite early with a rendezvous in the Governor’s main Conference room where introductions were made as is customary and the guests were given a profile of the visit for the day: a tour in the morning, a short break during which the Governor would attend to an Olubadan function, and the second phase of the visit would be a visit to other parts of the state, Oyo, Iseyin and a place called Fashola Farms. This was not meant to be a “National Tour” – the kind of tours once organized by the Nigerian government where journalists were required to praise-sing the government.
One of the very easy tactics that a government adopts when it sees that it is unpopular with the publics that it governs is to create a diversion, fly a kite or invent a subject of controversy to keep the people busy and draw them away from what exactly they should be talking about. The media gets easily sucked into the sensational subject because that sells the news, and in the midst of the frenzy that follows, with the commentariat and civil society beating their chests and staging a drama of their own, and government fuelling the narrative, the big issues of the day are glossed over and government heaves a sigh of relief. This is precisely the diversionary tactic that has been adopted by the Tinubu administration by making the reversion to Nigeria’s old National Anthem the big issue of the day as the administration marked its one year in office.
One week to May 29, the government sent an Executive Bill to the National Assembly which worked expeditiously on the Bill, taking it through the necessary readings and passing it promptly. On May 29, Nigerians were further confused as to whether the President would address the National Assembly or not, with two spokespersons working for the same President on the same subject of public communication working at cross-purposes, contradicting each other, on a matter that should have generated no controversy whatsoever. As it turned out, the President finally showed up at the National Assembly on May 29, in what the Senate President, Godswill Akpabio, described as a Nollywood “waka pass” appearance. But it just wasn’t a “waka pass” simply because the President had no written script – he spoke extempore. The visit acquired a major significance when it was disclosed that President Bola Tinubu had that same morning signed a bill amending the National Anthem Act into law, and that a new National Anthem Act, 2024 had come into effect, cancelling the 1978 National Anthem: “Arise o Compatriots” and compelling Nigerians to return to the old National Anthem: “Nigeria We hail Thee”.
Many Nigerians were shocked and outraged. At the National Assembly, the lawmakers recited the old National Anthem. The scandal of it was that many of them did not even know the lyrics of the same Anthem that they were supposed to be singing. The government’s move, its Nollywood theatrics, wittingly or unwittingly, had the prompt effect of generating a controversy, a furore. A few days earlier, we had been told that the Presidency was conducting a Ministerial Record Card session where Ministers were required to give accounts of their stewardship. Most of the Ministers had spent about eight or nine months in office and before May 29, at least eight Ministers made presentations. With the National Anthem thrown into the mix, nobody talked again about the Minister’s score card. Indeed, till this moment, there has been very little discussion of the Tinubu administration’s score card in one year. That subject has been pushed off the front pages by the controversy over the National Anthem. Even the wise men who had advised that Tinubu should be allowed to spend one year in office before any assessment is done, have been studiously quiet. They have refused to respect their own deadline. And so, Tinubu and his team, in their classical “teamship” fashion have as they say, played a smart one on Nigerians. And we the people got fooled. Cluelessness has no better definition. Of all the things that assail Nigerians: high cost of living, crude oil theft, food inflation, insecurity, corruption, divestments by multinational oil corporations, the flight of capital to other countries, the unabating spread of a culture of hate in the country, poor governance, bad politics, many Nigerians are left wondering why a national Anthem should be a subject of urgent national importance.
Some of the immediate responses are noteworthy. Oby Ezekwesili, former Minister of the Federal Republic (Solid Minerals, Education), was quick to create a hashtag #NotmyNationalAnthem to express her objection to the reversion to the colonial National Anthem. She made it clear that she would always sing the 1978 National Anthem “Arise O Compatriots”, and not “Nigeria We Hail Thee”. She was of the view that this was “an egregious case of Majoring in the Minor…repugnant to good conscience.” She was soon joined by Senator Shehu Sani who wondered aloud about the Tinubu administration’s misplacement of priorities. When the matter was debated on the floor of the Senate, Senator Adams Oshiomhole (Edo North) had objected to the use of the words; “native and tribe” in the old National Anthem. Many Nigerians agreed with him. “Native and tribe” are pejorative words with which the colonialists who gave Nigeria a National Anthem at independence in 1960 identified us. Oshiomhole was hushed up. The majority had their way. Within days, school pupils were already being taken through the ordeal of learning the old anthem. A video soon went viral of the dance-and-song-loving Governor of Osun State, Senator Ademola Jackson Adeleke trying to re-learn the National Anthem. But it was only a matter of time before the conscientious objectors took centre-stage. Aisha Yesufu, the activist was at an event where the old, now new National Anthem was played and she refused to stand up. Everyone glared at her. She neither budged nor flinched. She has since defended her choice by dismissing the National Anthem as an “obnoxious law”. She added: “We are citizens, not slaves.” She went a step further to claim that “Tinubu was not voted for. He rigged his way to office. How dare he?” Mrs Yesufu has since been supported by Mrs Oby Ezekwesili who returned to the subject, stating that the National Assembly engaged in “a Kangaroo Act of violating the Constitution”.
The legal line highlighted by Ezekwesili has also been taken up a civil society group: the Association of Legislative Drafting and Advocacy Practitioners which has now gone to court to argue that the court should declare the new National anthem illegal and unconstitutional on the grounds that (a) the National Assembly did not conduct a public hearing as required under Section 60 of the 1999 Constitution. However, the National Assembly insists that there was a public hearing. The protesters insist that nobody was aware of any public hearing: when, where, and how was it held? (b) no letter of transmission of the said Bill was sent to the President as required by law. Nigeria is a funny country. The said letter can be manufactured and backdated. It would be a bigger scandal for the President of Nigeria to announce a law to which he did not append his signature. (c) The Association of Legislative Drafters also argues that the expenditures associated with the National Anthem Act 2024 are not captured in the 2024 Budget; (d) that the new Anthem would impose financial burden on Nigerians including costs such as man-hours that would be spent updating official documents. They forgot to add that learning a new Anthem is in itself an unnecessary burden but they were quite right to say that any law that does not follow due constitutional process cannot stand as held in AG of Bendel State vs. AG of the Federation & 22 Ors. (1981).
The foregoing objections notwithstanding, there have also been persons who have supported the reversion to the old National Anthem. Senator Godswill Akpabio, Chairman of the National Assembly, was quoted as saying that “the most profound act of Tinubu is taking Nigeria back to the old National Anthem”. Please, what is profound about a thoughtless, impulsive legislative and executive act that required no serious reflection and has no bearing whatsoever on good governance? My friend and colleague, Professor Anthony Kila has dismissed Akpabio’s statement as sycophancy writ large. But what can we also make of the statement attributed to Hon. Philip Agbese, Member of the House of Representatives (Ado/Okpokwu/Ogbadibo Federal Constituencies) who reportedly said “the old National Anthem is a major step towards the country’s return to glory days”. Haba! How? The more intelligent defence of the reversion to the old and new National Anthem came from Professor Mike Ozekhome, the legal luminary who has argued repeatedly that he, indeed, canvassed for a return to the old National Anthem at the 2014 National Conference, a motion that was unanimously carried at plenary and which formed one of the major recommendations of the Conference. Ozekhome, who studied English, before he studied Law and rose to the very top in that chosen vocation rests his argument on what he considers the linguistic profundity of the old National Anthem. He thinks that the phrasing of the old National Anthem evokes emotions that align more with the Nigerian situation. He has also been identified as one Nigerian who attended the public hearing that the Association of Legislative Drafting and Advocacy Practitioners insists never took place. Who else attended that public hearing?
Besides, Ozekhome has been reminded that the 2014 National Conference that he quotes triumphantly as “the man who saw tomorrow” had far more fundamental resolutions that have been ignored most conveniently by the Tinubu administration viz: review of fiscal revenue sharing formula, creation of new states, qualification to become President - that is anybody aspiring to be President of Nigeria must have at least a university degree; rotation of Presidency; decamping – any elected official who cross-carpets must automatically forefeet his seat; acting Presidency – when a President dies in office, the Vice President can only act for 90 days during which an election to the same office shall be conducted; open grazing - cattle routes and grazing reserves should be phased out to encourage ranching; a new state for the South East for purposes of equity and balance; review of the form of government; local government autonomy, removal of the immunity clause, state police, abolition of sponsorship of religious pilgrimages. Out of all these weightier issues, it is curious that the one that catches President Tinubu’s fancy is the recommendation about the National Anthem! And the law was passed within a week – quite a record in legislative efficiency that deserves deeper probe.
The whole saga got really messy when it became apparent, and the social media amplified this that indeed in 2022, ahead of the 2023 general election, President Tinubu, then a candidate and aspirant had granted an interview where he expressed preference for the old National Anthem and vowed in these words: “the old anthem is about service, diversity and commitment. I don’t know why we changed it. If I had my way, I will bring it back.” Tinubu won the 2023 Presidential election and now he is having his way and he has changed Nigeria’s National Anthem to satisfy his own wish. Laws are to be made for the common good, not for persons and their whims. One of my favourite passages in Lee Kuan Yew’s book, “From Third World to First” is where he writes about African leaders and lawmaking, and how African leaders create laws to serve personal interests rather than the interest of the people. In his view, this hinders development and perpetuates poverty. In that book, Lee Kuan Yew wrote specifically about his visit to Nigeria for a Commonwealth meeting hosted by Prime Minister Sir Tafawa Balewa. There was a banquet at the Federal Palace Hotel, Victoria Island, where Minister Yew sat opposite Nigeria’s Minister of Finance, Chief Festus Okotie-Eboh. Of the Chief, Yew reports in his book that: “He was going to retire soon. He had done enough for his country and now had to look after his business, a shoe factory. As Finance Minister, he had imposed a tax on imported shoes so that Nigeria could make shoes. Singapore Foreign Minister Sinnathamby Rajaratnam and I were incredulous. Chief Festus had a good appetite that showed in his rotund figure, elegantly camouflaged in colourful Nigerian robes with gold ornamentation and a splendid cap. I went to bed that night convinced that they were a different people playing to a different set of rules.”
Minister Yew is certainly right. Nigerians are a different people playing to a different set of rules. As it was in the 60s, so it is now in 2024. The world is talking about the future of things driven by Generative AI, we are here in 2024 talking about National Anthem, we are busy going back to the past, not knowing what to do with the present or the future. To worsen matters, President Tinubu also wears a splendid cap! And he has made a law, with the support of the National Assembly to please himself. It must be noted that even the Attorney General of the Federation and Minister of Justice had to intervene to say that the National Anthem Act should have been subjected to wider consultation. Thus, the country’s chief law officer tactically disowned the new National Anthem. Law is made for the people, not the other way round, and the true test of any law lies in its acceptance by the people. Dr. Kayode Ajulo, SAN, OON and AG of Ondo State has put in an opinion that “the Nigerian National Anthem Act stipulates that failure to stand during the rendition of the anthem is an offense punishable by imprisonment, fine and or both fine and imprisonment.” In other words, if more Nigerians follow the Mrs. Yesufu and Mrs. Ezekwesili line of protest, Tinubu would have more than enough people to arrest. Alternatively, he may face a situation where most Nigerians regard the return to the old anthem as a joke. Already, Nigerians ever so ready to create a social media skit out of everything have invented many versions of the National Anthem; fuji, hip hop, juju and reggae versions! So, how many people will Tinubu arrest?
Section 24 (a) of the 1999 Constitution on essential duties of citizens says that citizens are required to “abide by this Constitution, respect its ideals and its institutions, the National Flag, the National Anthem, the National Pledge and legitimate authorities.” This is in Chapter Two, the justiciability of which remains a subject of debate. I have not seen a copy of the National Anthem Act of 2024 - if at all it exists, it is yet to be published, but it would be most strange indeed to send anybody to prison or asked to pay a fine for refusing to sing the National Anthem. Mrs Aisha Yesifu may well be right when she proclaimed that “we are citizens, not slaves.” All things considered, the re-introduction of “Nigeria We Hail Thee” is a gamble. Nigerians who argue that it is wrong to return to an anthem written by Lillian Jean Williams and set to musical score by Frances Berda are beginning to ask why the Tinubu government has a colonial mentality. In 1978, the then Nigerian military government, opted for a new National Anthem: “Arise O Compatriots,” which was selected from the lyrics of five winning entries, fused into one. The entries were submitted by P. O. Aderogba, Babatunde Ogunnaike, John Ikechukwu, Eme Etim Akpan and Sotu Omoigui. The Director of Music, Nigeria Police Band, Benedict Odiase selected the lyrics, fused them and composed the music.
It is most unfortunate that we are busy discussing National Anthem rather than more important issues. This is the very height of cluelessness. We may soon end up as. a nation with two National Anthems. Those who claim that Tinubu’s National Anthem is a profound act, and an achievement of great national importance should cease and desist forthwith from sounding so ridiculous.
Yesterday, May 27, one of Nigeria’s iconic figures in the entertainment sector turned 80: Ken Calebs Olumese, an Esan man from the university town of Ekpoma as he likes to describe his home town of which he is proud, as if every other town these days does not have a university but in those days when a university was established in Ekpoma (1981), it was such a thing of pride and achievement that Olumese took upon himself as a personal badge. But the real story about him and his life is his immense contributions to the cultural space in Nigeria, the impact that he has made in turning music, art, song, food, drinks, space and dance into entrepreneurial tools for the promotion of social cohesion, inclusion, solidarity, creativity and pure fun. He was the Don Cornelius, without the controversy, of the night club scene and entertainment arena in Lagos in the 80s and 90s. He was colourful, charismatic, decent, debonair, affable, and quite astute in making friends, and building bridges and relationships. In the Opebi, Ikeja area where he ran a nightclub that was famously known as Niteshift Coliseum, he was a lord of the territory, father of the kids on the streets and friend of the gentrified class with an understanding of the register of social and communal survival beyond the pale of regular entrepreneurship. He moved with a swag. He strutted with poise. He was the Guv’nor: who never went on transfer, or had to seek seasonal elections, or go on break, he was his own constituted authority running an entertainment empire. The phrase Guv’nor was first used in the 1840s, a variant of the more popular noun - Governor, but over time, it would gain resonance as the title of a film in 1935, and as the nickname of a number of sports figures – Diego Costa, Bobby Abel, Paul Ince, Lenny McLean. When Ken Calebs Olumese established the Niteshift club in Opebi, Lagos in 1988, he took the title as label, brand and cognomen, and thus began a fresh chapter in the entertainment story of the city of Lagos.
Ken Calebs Olumese did not invent nightlife in Lagos, but he helped for about two decades to shape and enrich it. The people of Lagos, being Yorubas are naturally fun-loving, and having fun at night time has been part of their culture even before the Victorian times in the 19th century, aspects of which have been examined at great length by Professor Michael J.C. Echeruo in a book titled “Victorian Lagos.” The city that became known as “The Liverpool of West Africa” in the 19th Century, an emerging commercial, port city was also a community of persons and cultural developments, including the media, culture and nationalism. Lagosians love the good life. They enjoy the thrill of evening fun be it at the beach, or at the clubs, or on the streets of Ebute Metta where there used to be a party every evening, or anywhere else where the people could dance to highlife. By his own account, Ken Calebs Olumese arrived in Lagos in the late 60s or early 70s just like many of these persons from the hinterland who continue to troop into Lagos on a daily basis. Thousands arrive daily from all parts of Nigeria, very few go back to where they came from, indeed over time, they become part of the Lagos ecosystem, get lucky and excel. In Olumese’s case, when he left Ekpoma, he lived in Benin. He got involved in the Socialist Movement, which was quite a rave in Nigeria’s 70s, the season of the cold war. He would eventually gain a scholarship to study Medicine in the Soviet Union. Many young Nigerians went to the Soviet Union at the time. The then young Ken Calebs Olumese returned with a degree in Microbiology. By 1977, he, with the help of his kinsman, Chief Anthony Enahoro, played some role in the arrangements for FESTAC 77, his first major direct involvement in cultural diplomacy. He was also closely associated with the likes of Dr Tunji Otegbeye, trade unionist, medical doctor and leader of the Socialist Workers and Farmers Party of Nigeria (SWAFP). The most notable part of that phase of his return is not necessarily FESTAC 77, however but the fact that he eventually ended up as a Sales Representative with the French Pharmaceutical Company, Roussel, where he rose through the ranks to become the Director of Administration and Finance. Olumese was like the rest of us: waking up in the morning, pursuing the nine to five hustle, struggling like everyone else to raise a family. He had a good career.
It is one of those ironies of life that he would eventually become famous through his hobby, rather than his vocation. In 1988, he decided to set up a Night Club at 21 Opebi Street with a corporate office was at 5, Ogundana Street, off Opebi Road, marking Olumese’s transition into the arena of entrepreneurship, from selling pharmaceutical products, to the retail of songs, food, drinks, and whatever brings joy. He had been a prolific nightlife denizen himself. He turned his interest into a passion and his passion into business. When Olumese arrived on the nightclub scene in Ikeja and Lagos in the 80s, there was already a thriving, habitual ecosystem in place. From Idi-oro in Mushin, to Jibowu, Ayilara and Ojuelegba,, there was a buzzing axis of nightlife entertainment. In Ikeja, Ipodo, Awolowo Road, Allen and Opebi streets came alive similarly at sun down. There was a gentleman called Omieba Dan Princewill, he ran two clubs – City Tavern and Daniel’s. There was the colourful, stand-up comedian, John Chukwu who owned a club called Klass, with Eddie Jay Omodiagbe as Dee Jay. There was Ozone owned by Jibola Shitta-Bey on Allen Avenue. There was also at some point, De Roof, Singer’s Cruise, Bread and Butter and another club called Princes. On Allen Avenue, Jerry Jones Anazia ran a night club called Ace. On Toyin Street, there was Climax, with a DJ called Stagger Lee. In those days of course, there was Shrine, the main watering hole for night crawlers, and beyond Ikeja, all the way towards Ojuelegba, there was a long list of fun spots including pepper soup joints such as Igbinedion, or Fafolu: point and kill joint, No. 67 Bode Thomas in Surulere, Empire Hotel, Tarmac. Many would also remember Kakadu Nite Club in Alagomeji, Yaba, where Fela used to perform in the 60s, and Bobby Benson’s Caban Bamboo, which in many ways was the old version of what the Niteshift Coliseum later became. There was at some point Paradiso in Yaba, Faze 2, Lord’s Club around Maryland, and Hotspot Club at Abibu Oki, off Broad Street. Basically, for a while, the Lagos social scene was a mix of band life, joints and discotheques. The latter would later prevail.
Ken Calebs Olumese changed the face of night life in Lagos, particularly with the rise of the discotheque, which he capitalized upon turning Niteshift Coliseum into a space where the hottest and latest music could be heard. He invested heavily in music and equipment. He raised the bar to such a level that others began to learn from him, and even copy him. He changed the game. Even when there was a seeming rivalry between Lagos Island and the Mainland, the arrival of Niteshift Coliseum gave nightlife on the Mainland, an edge. What Olumese did was simply to be different. He carved a niche and constantly reinvented it. Whereas you could go to Ozone, DeRoof, Klass and Climax and run into celebrities and prominent persons, mingling with others, dressed in both formal and bohemian attires, Olumese made it clear from the very beginning that his club was meant for the middle class and the upper middle-class members of society. It was an exclusive club and there were rules. There was a man at the door, “The First Man” who would not even allow you to buy a ticket if you looked out of place. Jeans, slippers, any form of scruffy dressing were not allowed. You didn’t have to wear a tie, but you were required to appear decent.
The club also had different segments. There was an exclusive section reserved for Senior Fellows of the Gold Card Sector.This was a section reserved for prominent persons, diplomats, captains of industry on a discreet night out. The lighting for that section was also deliberately dim. And there was the Section for the Glamour Boys (later and Girls) of Nigeria: the reserved section for the upwardly mobile in society, but even then you had to be admitted as a member to sit there. In the general hall was the popular section. The status of a guest or member was indicated in the colour of the glass with which you were served. The staff were trained to know the differences. Everyone wanted to be part of the Niteshift crowd. Usually, when people left other clubs, they ended up at the Coliseum. The food was good. The air-conditioning was the coldest in the business. To add to the snobbery, Niteshift did not use the same terms as other clubs. Its bathrooms were called “The Vanity” for example. The hostesses wore something called “Oriental Ornamental.” The Dee Jay was “The Flight Captain” sitting in “The Cockpit.” And the entire night was a cruise. Olumese was the master of razzmatazz.
He had a personal touch that could not be found among other club owners. He knew most of the regular clientele personally, and took an interest in their personal lives. He served drinks, and could be found correcting any error by any of his staff. His dressing was impeccable. From his hair cut to his shoes, he paid attention to every detail. He drank Remy Martin, and he could hold his drink. He was very generous to his guests. For young persons and others close to him, the first drink was always on the house, and in the morning, the club served tea or coffee on the house depending on individual choices. There were days patrons stayed in the club till 7 am, not knowing it was daybreak. The Guv’nor of Niteshift Coliseum actively cultivated the friendship of the media. He knew every entertainment, arts and culture reporter and editor on the beat. He was similarly friendly with publishers and editors. He had one or two friends in every newsroom. Journalists were understandably some of the more prominent members of the club, and through this connection Niteshift became a place of choice for many media events. There were times however when he had issues with journalists. He protected the privacy of celebrities who came to the club jealously and he would not hesitate to quarrel with any journalist who published gossip about any of his patrons. He used to quip that the club does not ask for marriage certificates. It is place of fun, not a church. Funny enough, Olumese is the son of an Anglican priest.
Niteshift was not just about disco. The Guv’nor was constantly re-inventing the concept. There was in due course a full Niteshift band, which mixed the idea of disco with live performance. There was also the Niteshift Musical Talent Show, on the platform of which the club provided space for the flowering of many talents including Felix and Moses, Tuface, Tony Tetuila, Tony Montana, Eedris Abdulkareem, Platanshun Boys, Sunny Neji, Daddy Showkey, Nel Oliver. There was also Miss Niteshift beauty pageant. Niteshift was also the watering hole for many Nollywood artists – actors, actresses and producers. But the high point arrived in the early 90s when the club was moved from 21 Opebi Street to a bigger, more permanent space, the purpose-built Coliseum at 21 Salvation Road, off Opebi. At this new location, the club had more space, more meeting rooms, a bigger dance floor, more of everything: an impressive edifice that was a testament to the success of the club, and the dogged vision of the founder. There was even a place called The Dacha: a block of 12 rooms reserved exclusively for the use of members. The major highlight at the Coliseum was the increased focus on a special programme which Olumese had introduced at the 21 Opebi address - the Grand House Reception (GHR). This further differentiated the Niteshift Coliseum from its peers. The GHR was an evening of interaction with major public figures. It was a huge hit which attracted exactly the clientele that the Guv’nor wanted. Some of the prominent persons who featured on the platform included, to cite just a few: Chief Emeka Odumegwu Ojukwu, Alhaji Balarabe Musa, Fela Anikulapo Kuti, Beko Ransome-Kuti, Alhaji Tafa Balogun, Mallam Nasir el-Rufai, Governor Gbenga Daniel, Governor Segun Osoba, Governor Orji Kalu, Chief Lucky Igbinedion, Asiwaju Bola Ahmed Tinubu… H. E. Flt Lt. Jerry Rawlings, Alhaji Atiku Abubakar… and others.
Ken Olumese kept raising the bar, and he was good at research, and monitoring the competition. I was one of the Glamour Boys of the Club, having joined that section sometime around 1989. I would later end up as one of the club’s major resource persons. I can conveniently report that I was actively involved. On many occasions we visited other clubs, before the start of business at the Coliseum. There were occasions when the Guv’nor would arrange for us to go on a West Africa tour. We were in Ghana again and again to attend different night clubs and observe their operations. We used to travel on Wednesday and return on Monday. Niteshift Coliseum would also eventually introduce a Wednesday programme, a Ladies night, free entry for ladies and other programmes to boost the clientele.
In 2011, I left for Abuja on national assignment. By the time I returned in 2015, circumstances had changed on the Lagos night scene. The pulse had shifted from the Mainland to the Island, with new clubs patronized by the nouveaux riche and the Gen Z springing up on the other side of the city. Ken Calebs Olumese was also advancing in age. He has since retired and rented out the premises of the Niteshift Coliseum to another entertainment group called Floating World. Indeed, we live in a world that floats. But the Niteshift dream would be remembered for its impact and longevity. Many ventures of its type have short mortality rates, but Ken Calebs Olumese kept it going for more than two decades, even after the club was razed down in a mysterious midnight fire on December 18, 2003. It was a brilliant run, still and long is the echo of the Niteshift Bugaloo, the opening sequence of the club at 12 midnight, taken from the song by the Commodores of the same title: Nightshift. Happy Birthday, Guv’nor. Lord Have Mercy!
Media Vita In Morte Sumus (In the midst of life we are in death.) This is a Gregorian chant that I often recall whenever there is an accident, a sudden, shocking abbreviation of life in the midst of hope and promise, a most tragic reminder of man’s mortality. Life as either a chemical or biological process must come to an end when it will, but it is the time and manner of it that leaves the lasting imprint on our memory. The tragic death of the President of Iran, Ebrahim Raisi (63), his foreign Minister, Hossein Amirabdollahian (60) and seven others in a helicopter crash on Sunday evokes these thoughts afresh, as well as frightening memories.
Nigeria was thrown into shock in February this year when the tragic news was reported that Herbert Wigwe, Group Managing Director and CEO of Access Holdings had died in a helicopter crash in the United States along with his wife, Chizoba, his 29-year-old son, Chizzy and his lawyer, Mr. Abimbola Ogunbanjo on their way to the Super Bowl in Las Vegas. The quartet had a great future ahead of them. Wigwe had just completed a university, the Wigwe University in his home town of Isiokpo, Rivers State, through which he planned to raise educational standards and provide opportunities and quality. He and Ogunbanjo were full of life. The death of three members of a family in one tragic accident was beyond comprehension. Nigerians and the international community mourned. The week before his death, I had received a phone call from Herbert, sharing his views about a subject we had discussed on The Morning Show. He was a kind, affable gentleman, completely without airs. I know many people in high places who are just full of hydrogen, with blown up ego. Not Wigwe.
“Reuben, I am travelling, but when I get back next Wednesday, I will call you”, he had said. He did not return. I was at a wedding party when news of the accident broke. It sounded like a fairy-tale but soon it was confirmed. Jesus! I was supposed to leave the wedding party and rush to a birthday party. I could not bring myself to go to that other party. I checked my phone. The call from Wigwe was still on my call log. How can somebody that spoke with me just a few days ago, die like that?”, I asked. There was an outpouring of tributes from every segment of society that he was involved with proving the maxim, that a man’s worth is not determined by the length of his life, but the impact that he makes. As Abraham Lincoln put it: “In the end, it’s not the years in your life that count. It’s the life in your years.” Thucydides says: “What you leave behind is not what is engraved in stone monuments but what is woven into the lives of others”.
Herbert Wigwe’s life was short, but his impact was profound. As was the case also with Kobe Bryant, American professional basketball player, five-time NBA Champion, two times NBA Finals Most Valuable Player and NBA Most Valuable Player (2008), one of the most outstanding men on America’s basketball court. He died in a helicopter crash on January 26, 2020, along with nine others, including his 13-year-old daughter, Gianna. They were going for a basketball game in Thousand Oaks, California.
And now again, in the past few days, there has been yet another case of a helicopter crash involving prominent persons in Iran: the President, the Foreign Minister and seven others. They were returning from a diplomatic mission to Azerbaijan, namely, the inauguration of a dam at the Eastern border which was attended by President Ilham Aliyev of Azerbaijan. It took a search and rescue party led by the Iranian Red Crescent Society, scouting around for 15 hours, before it was confirmed yesterday morning that the wreckage of the helicopter had been found, and there were no signs of life. President Ebrahim Raisi was a prominent political and religious figure in Iranian politics. He and the late Foreign Minister were aligned with the conservative and hardline factions in Iranian politics. Raisi had served as a prosecutor in his early years, and as a member of a panel of judges, the so-called Assembly of Experts which sanctioned the execution of political prisoners. He later became Attorney General of the Republic. He ran for the Presidency in 2017, but lost to the more moderate Hassan Rouhani. He would be lucky in 2021 when he won, and became President in what was a controversial election with low voter turn-out. It was believed that his emergence as President was carefully managed by his mentor, the man who has the final say in all matters in Iran, the Supreme Leader, Ayatollah Ali Khameini. He was looking forward to running for a second term in office in 2025. And now he is dead. As is the case with the death of all prominent public figures, there has been a surfeit of tributes from the Middle East, the EU, India, Russia, China, Hamas, Hezbollah, Malaysia, Pakistan, France, Turkey and the UN. Syria and Lebanon have announced three days of mourning.
He has been described as a martyr who died while serving the nation by the Iranian state media. In the face of the testy relationship between Iran and the US and its allies, Raisi was a fierce nationalist, rabidly anti-Israel and anti-America. In the on-going conflict between Israel and Hamas, his sympathies were with the latter. Whatever praises may have been heaped on him in Iran and the Islamic world, Raisi championed a policy of oppression. It was under his watch in 2022, for example, that a 22-year-old woman, Mahsa Amini was detained, and allegedly killed in detention for wearing a loose headscarf. In the course of the mass protests that followed, more than 500 people were killed, over 22, 000 others were detained. He is praised however for the diplomatic truce that was reached with Saudi Arabia last year.
In all the three cases of deaths resulting from helicopter crashes cited above: one common thread is that every accident occurred as a result of the malfunctioning of the helicopter and weather issues as well. In the Wigwe case, the reports cited poor weather, rain and showers in the area of the crash, on the edge of the Mojave Desert Preserve. When Kobe Bryant died in a helicopter accident at Calabasas, investigators also cited poor visibility and low cloud ceiling in addition to pilot error. Preliminary investigations into the crash in Iran have indicated challenging weather conditions and technical fault. In a political twist to the Iran incident, former Iranian Foreign Minister Mohammad Javad Zarif blames US sanctions for the crash. The truth is that Iranian aircraft cannot be serviced with spare parts, due to sanctions, and hence, the fleet belong to the pre-1979 Revolution era, old and deteriorating. The helicopter that crashed did not even have a functional signal system. Besides, the Bell 212 that crashed is US-made.
In all three, the aircraft crash landed and burst into fire. But the thing about death, is that even “in the midst of death, there is life, and that should shock us” – a reversal of the original saying by James Koester. My simple interpretation of that is that even when loved ones die, despite the pain and the anguish, life moves on nonetheless. Human beings have leant the art of clinging to life. The finality is individual, personal. The community grieves and returns to the art of living. Herbert Wigwe died on Friday, February 9, 2024. By Monday, February 12, the Board of Access Holdings Plc had announced Ms. Bolaji Agbede as the Acting Group Chief Executive Officer. By March 14, the company re-appointed its co-founder, and non-executive chairman, as Chief Executive Officer of Access Holdings in a substantive capacity. Kobe Bryant’s wife, Vanessa has at every turn memorialized and honoured her husband, Kobe but she and her three surviving daughters have embraced life with equanimity. The family naturally feels the pain of death most, some people never heal, but still life goes on.
In Iran, the Supreme Leader, Ayatollah Khameini had urged the nation not to worry, and that “there will be no disruption in the country’s work”. Iran has declared five days of mourning, and the first official state funeral will take place today. Meanwhile, the Cabinet of ministers has met, and replacements have been announced. Article 131 of the Iranian Constitution prescribes that in the event of the death of the President, the first Vice President assumes office, hence Mohammed Mokhber is now the Acting President of Iran. Ali Bagheri Kani, former Deputy Foreign Minister is also now the Acting Foreign Minister. Within 50 days, the Constitution prescribes that a new election must be held to elect another President. So, even in Iran life goes on. What remains is the country’s next election in early July. Who will be Iran’s next President? A hardliner or a moderate and what would be the implications of the choice among likely candidates at a time Iran faces serious economic, regional and global challenges?
Helicopters are scary things, from the swirling blades that you have to be mindful of as you board or disembark, to the fact that they are very shaky most of the time when they are air-borne especially when there is a little shift in the weather condition. Helicopters are not as stable as regular planes. One of the reasons I felt all hope was not lost when the Jonathan administration left office in 2015 was that I would not have to travel in those machines again, at least not as part of regular duty routine. In 2012, it was a really sad moment for the Nigerian government when General Andrew Owoye Azazi, National Security Adviser, Governor of Kaduna State, Patrick Yakowa, and four others died in a Navy helicopter crash in the forest of Okoroba in Nembe Local Government Area of Bayelsa State on their way to the Port Harcourt International Airport. The helicopter burst into flames; its occupants were burnt beyond recognition. Every Nigerian President and senior government officials use the helicopter a lot, to cover distances, and in our time, the helicopter was the regular shuttle from the airport to the Villa, or to some nearby locations. On more than one occasion, going to the same Bayelsa state from Port Harcourt, we have had quite some anxiety.
But it was in Switzerland that we had real anxiety about flying in a helicopter in a mountainous region. It was January 2013, I think. We had travelled to Switzerland to attend the World Economic Forum in Davos, something we did every year. But the weather was truly harsh that particular year. We landed in Geneva and hopped into the helicopter to take us straight to Davos. When we were airborne, it turned out that the weather was almost zero. It was so foggy up there we could not see anything ahead. And this was in Switzerland with the mountains or the Swiss Alps as they are otherwise called. We all became anxious. There was panic written all over our faces, including the President’s.
“It is not good for a President to die in a helicopter crash, and in a foreign country”, President Jonathan said, trying his best to remain Presidential. It is not good for a Special Adviser to die in a helicopter crash either, I thought quietly to myself.
“But sir, these are oyinbo people sir and this is their country. They will know the terrain very well, and I think they have good technology.”
The President directed there and then that on our way back from Davos, if the weather was still foggy, we would all return to Geneva by road. No helicopter ride in that kind of foggy weather.
Later that year, July 2013, President Goodluck Jonathan was in China on a five-day state visit. It was a significant trip to strengthen bilateral relations between Nigeria and China. We were well received and everything went well. The hospitality was great. The chemistry was right. But I recall that one of the programmes on our list could not take place. We were to visit a particular province, but the issue came up that we would have to go in a Chinese aircraft, flown by Chinese pilots, because the route to the province is mountainous and even only carefully chosen and trained pilots are allowed to fly on that route. Mountains again, after the experience in Switzerland? The Foreign Affairs people and the PAF Commander had to find a diplomatic way of standing down that part of the trip. Besides, it would have been odd to allow another sovereign and its pilots to take over the management of the movement of the Nigerian President. Nonetheless, President Jonathan’s visit to China was successful. It prepared the grounds for the deepening of bilateral relations between both countries. There were no more issues with helicopters and foggy weather for a while, except when we had a bird strike stopping our aircraft in South Africa and we had to change planes, and yet another bird strike during the 2015 election campaigns in Northern Nigeria, and an aircraft had to be brought from Abuja to take us back. In life, we survive only by chance.
Helicopter crashes have claimed the lives of many prominent state officials in the line of duty, including President Rene Ortuno of Bolivia (1969), Prime Minister Rashid Karami of Lebanon (1984), Burundi Defence Minister Colonel Firmin Sinzoyiheba (1998), due to poor weather, President Ibrahim Nasir of the Maldives (2008), Vice President John Garang of Sudan (2005), and Chief of Kenya’s military, General Francis Omondi Ogolla (2024). There is also a long list of leaders across the world who died in plane crashes. Between man, technology and nature, there is a lot about man’s inability to master and control the universe. There have been survivors though: In February 2019, Vice President Yemi Osinbajo of Nigeria escaped unhurt from a helicopter crash in Kabba, Kogi State. In Iran, two helicopters travelling with President Ebrahim Raisi made it back to Tehran safely. Life is complex, the mysteries within it are far more so. May the souls of all departed persons find peace eternal.
The report that President Bola Tinubu has now ordered the Central Bank of Nigeria (CBN) to suspend the implementation of the proposed Cybersecurity Levy must come to many Nigerians as some sort of relief, but before we deal with the sense or non-sense of the levy itself, where does this leave the autonomy of the CBN? The Presidency has tried to walk back the narrative by saying that the directive is to the Office of the National Security Adviser (ONSA), and not the CBN, but come off it, it is the CBN that has given a directive to the banks, ONSA is to manage the fund, and receive 40% of whatever is collected by the CBN. It is therefore not surprising that many civil society groups and experts have raised questions about the law, the process, and the policy. These include the Nigerian Labour Congress (NLC), the Trade Union Congress (TUC), NACCIMA, KPMG, Afenifere, Northern Elders Forum, Coalition of Northern Groups, Centre for the Promotion of Private Enterprise (CIPPE), BudgIT, SERAP and others. The CBN directive is based on Section 44 (2) of the Cybercrime Prevention and Prohibition Act of 2024, itself an amendment of the same law of 2015.
Femi Falana, SAN, in an informed opinion has raised the point that the CBN misinterpreted the law, and that the Act itself is contradictory. His specific reference is to the fact that the CBN wrongly directed all financial institutions to apply the levy at the point of electronic transfer origination, and to be so explicitly noted in customer accounts under the description Cybersecurity Levy and remitted to the CBN. Falana argues that the erroneous impression has been created that the levy is payable by individual customers using the services of commercial banks, payment system banks, non-interest banks, merchant banks, mobile money operators, and payment service providers. The phrase “businesses” in the 2015 Act has been substituted for “business” in the 2024 amendment, and there is confusion as to whether the levy is 0.005% or 0.5%. He argues further that the CBN owes Nigerians an apology for the misleading interpretation of the clear and unambiguous provisions of the Act to wit: Section 42(a) which makes it clear that the levy shall be applicable to GSM providers, Internet service providers, banks and other financial institutions, insurance companies and the Nigerian Stock Exchange.
Falana’s position was subsequently on all fours with the decision of the House of Representatives that the implementation of the levy should be suspended because, as Hon. Kingsley Chinda puts it, it contradicts the Second Schedule of the Act. Last Thursday, Hon. Chinda, representing Obio/Akpor Constituency moved a motion for the immediate halt and modification of the levy announced by the CBN on May 6. The House concurred, and so resolved. However, the Senate speaking through Senator Shehu Umar Buba, Chair of the Senate Committee on National Security and Intelligence, argued that the CBN circular is in line with the Act as amended and that there are exemptions duly stated in the law. These exemptions, 16 in all are listed in the appendix to the CBN circular, but what we see is apparent confusion even among the lawmakers, despite the fact that the best way to know the value of any law is through its implementation. This is one clear instance in which the implementation of a law has been subjected to a rigorous test and robust opinion by those it is meant to serve. The law has raised a number of interesting questions that should serve as necessary guide: Can public institutions be funded directly by bank deposits with the CBN as a collecting agent? Can the Office of the National Security Adviser receive unappropriated funding for its activities? Since banks already charge fees for electronic transfers, does the electronic transfer levy for cybercrime protection not amount to double taxation? Should ONSA be a revenue collecting agency? And how do we reconcile the obvious confusion in the law?
Olisa Agbakoba, SAN has since added his voice to the controversy by noting that the cybersecurity levy is unconstitutional. It runs counter to the letter and spirit of Section 162(1) and 162(3) of the 1999 Constitution which make it clear that all federally collected revenue must go into the Federation Account and “shall be distributed among the Federal and State governments and the Local government Councils in each state on such terms and in such manner as may be prescribed by the National Assembly”. A combined reading of both sections is instructive. It has been argued that some agencies such as the Federal Inland Revenue Service (FIRS), Nigeria Ports Authority (NPA), Nigerian Maritime and Safety Agency (NIMASA) and Customs retain a percentage of their revenue, but the point is clear that ONSA cannot transform itself into a revenue collection agency. Agbakoba has served notice that he will challenge the law in court. SERAP has already gone to court on the same matter in suit number FHC/LCS/822/2024 filed at the weekend to seek an order of interim injunction against the CBN.
In sum, the key arguments against the Cybersecurity Levy is that the timing is bad, it is not a good idea and that the 2024 Amendment is fuzzy, the proposed implementation is unconstitutional. Senator Buba who has been most vociferous in defending the law says “it is customary that a public hearing is held before every bill is passed, and the amendment of the Cybercrime Act 2024 was no exception, involving the participation of people from all spheres of human endeavour who witnessed the process.” Nigerians are asking where were we when this law was amended and passed? Perhaps there is a lesson here about the need for the Nigerian citizenry to be more vigilant and attentive where lawmaking is concerned. Buba adds that “Nigeria’s Cyber Threat profile extends far beyond cybercrime, with other major cyber threats classified under the National Cybersecurity strategy. To survive as a nation, the current weak approach to enforcing national cybersecurity directives must be re-examined and prioritized, among other considerations. The country must fund its cybersecurity and counter-terrorism programme independently, not through foreign aid.” I have not heard anyone disagreeing with the fact that Nigeria needs a strong cybersecurity framework.
Even the International Monetary Fund (IMF) referred to the importance of a cybersecurity framework during the presentations of its Article IV Consultation Report. Despite the people’s skepticism about IMF and its bitter pills, nobody has raised any objection against this observation. What the people are saying is that a cybersecurity levy is likely to harm businesses which already pay more than 40 taxes. It will drive people away from the banking system, since it would be wiser to keep money at home than go through formal payment systems and be over-taxed. By introducing the cybersecurity levy, government has inadvertently hobbled its financial inclusion and cashless transaction policy. KPMG has made the point that government cannot achieve economic growth through over-taxation. Dr. Ngozi Okonjo-Iweala, the Director General of the Word Trade Organization (WTO) has said Nigeria needs to streamline its taxes.
Nobody likes the tax man. But what bothers Nigerians is the fact that the Tinubu administration keeps sending mixed signals about its revenue drive. Both the CBN Governor, Yemi Cardoso, and the Minister of Finance, Wale Edun once famously said that the Tinubu administration is not out to tax people to raise revenue, even if it would broaden its revenue collection strategies. Chairman of the Presidential Fiscal Policy and Tax Reforms Committee, Taiwo Oyedele, at the closing out session of the body over the weekend, said 95% of the informal sector should be exempted from all taxes, especially businesses earning N25 million a year or less. His words: “We think that the informal sector are people who are trying to earn legitimate living, we should allow them to be, and support them to be…” The Tinubu administration has a good supply of persons who say the right things but do the very opposite. President Tinubu himself promised “renewed hope” but Nigerians have never been this nervous. For no fault of theirs, the people have been the target of a heavy burden of multiple taxation: the very day that President Tinubu assumed office on May 29, 2023, he removed fuel subsidy, the same subsidy removal that the Buhari administration cleverly avoided. Life has become harder for Nigerians since then, and the price of everything has gone up, and keeps going up, against the natural law of gravitation. Headline inflation is over 32%, threatening to go higher (experts are projecting that it could go as high as 34% when the National Bureau of Statistics announces April inflation figures tomorrow), food inflation is at an unprecedented level in known history. Electricity tariff at N206.80 for Band A customers has thrown many homes into darkness and agony, the DISCOs do not provide 20 hours of electricity as promised, and the people cannot pay because they are overburdened. Businesses are naturally transferring their own burdens to the people. Telecommunication operators have asked for the leave of the Nigeria Communications Commission (NCC) to increase call rates. Cable TV service providers have also hiked their rates. Organized Labour is fighting for a minimum wage but the minimum of N615, 000 that they are asking for sounds airy. Nigeria has become dystopian and what the people cannot understand is the manner in which government officials carry on as if they live in paradise.
It is important to fund cybersecurity, yes, but that money can come from plugging wastages in government. Ministers go about in a convoy of exotic vehicles, lawmakers in Abuja ride SUVs which they pass on as project vehicles but we all know that no lawmaker inspects any project. And by the way, what happened to the Nigerian government’s monetization policy? The salary of Ministers was adjusted upwards years back to address accommodation and transportation needs, but the government has refused to implement the policy. It is easier to impose hardship on the people, but the easiest option is not always the best.
What also irks the people is the lack of accountability, and the opaqueness at the heart of government processes. The cybersecurity levy would raise over N4 trillion annually, and 40% of that would be managed by the ONSA. Defence and security already take the bulk of government budget and expenditure every year, and yet insecurity remains Nigeria’s major problem. Even if Nigerians understand the importance of cybersecurity, they do not trust their government enough to pay additional tax. And why is the CBN involved in the collection of tax – what is primarily a fiscal policy function? Is the CBN a pawn in a revenue collection game? It has now been driven into a corner. Much worse is the fact that some banks did not even wait till the specified date of May 20 in the CBN circular; they have started taking people’s money, duly stating same as cybersecurity levy. Nigerian banks must resist the temptation to act as criminal enterprises. They don’t serve their customers well – always complaining that there is no money or that their network is down. When they manage to pay across the counter, they give out dirty, torn notes. Most of the ATMs in banks across the nation no longer dispense cash. Mobile payment operators have more cash than the banks, and are far more reliable, and Naira retailers at social events have new notes that are not available in the banks! All the banks that have collected cybersecurity levies from their customers, ahead of May 20, must refund all the deductions, with an apology. Banks should serve their customers and not steal from them! Thievery is incompatible with the task of financial intermediation.
President Tinubu has directed that the implementation of the Cybersecurity levy should be suspended. This is a welcome development. It makes the people happy. It shows that the government has listened to the yearnings of the people. This is a habit that the Tinubu administration should cultivate: to restore hope, the government must avoid anti-people policies. The CBN is yet to withdraw its circular on cybersecurity levy. It must do so forthwith, otherwise the banks would insist that they have not received any counter-directive from the regulator. The withdrawal must be well-publicized, and there must be an apology attached to it. But that is not the end of the matter. The National Assembly must take another look at the amended Act and re-amend it further. Members of that Assembly are in Abuja to defend the people’s interest and promote the common good. It is downright offensive to see the Senate and the House of Representatives arguing over a piece of legislation that they both worked on and passed. Their confusion is unhelpful. On the Cybersecurity Prevention and Prohibition Act of 2024 (as amended), they need to go back to the drawing table, and be properly guided by public responses. Besides, as Agbakoba SAN has rightly argued, the National Assembly cannot make a subsidiary legislation that bypasses the Constitution and puts federally collected revenue in the hands of an agency. This was the decision in AG Rivers State vs. AG Federation and others in 2022, where the court upheld the provisions of Section 162(3) of the 1999 Constitution with regard to the controversy over the Nigeria Police Trust Fund. And let everyone pay attention to their schedule: it doesn’t look tidy having the President overruling the Central Bank.
One of the biggest problems we face in Africa is the sit-tight attitude of African leaders. We have seen leaders who turned the Presidency of their countries into chieftaincy positions and have worked hard to rule till death separates them from the office. We have also seen African leaders who change or manipulate the Constitution to extend their stay on power perpetually as in Guinea in 2001 and Togo in 2002, Gabon in 2003 and Uganda in 2005. They cling to power not to promote the people’s interest but to satisfy their own greed and in some of the worst manifestations we have seen emergence of dynasties in some of the countries: sons taking over from their fathers as in Gabon, Chad and Togo or watching in the wings to do so as we have seen in Equatorial Guinea. Democracy continues to suffer the hands of these leaders who plan coups against the people thus making Africa’s democratic consolidation a permanent work in progress. Some of Africa’s living dictators include Teodoro Nguema Mbasogo in Equatorial Guinea (44 years in power), Paul Biya in Cameroon (42 years), Dennis Sassou Nguesso in the Republic of Congo (38 years), Yoweri Museveni in Uganda (39 years), Paul Kagame in Rwanda (24 years) and Isaias Afewerki in Eritrea (33 years). Most recently, President Macky Sall of Senegal attempted a “Constitutional coup” in Africa’s most stable democracy. He was stoutly resisted by the people and the Constitutional Court. The lesson of the Senegalese experience is that the people’s will prevails if the people take ownership of their democracy.
The people of Togo are however not so lucky. They have failed to resist Faure Gnassingbe’s impunity. Last Friday, the ruling party of Togo, the Union for the Republic (UNIR) was declared winner of 108 out of 113 seats paving the way for President Faure Gnassingbe to extend his rule in Togo. He became President in 2005, after his father’s death. He has done more or less what his own father did in 2002, by changing the constitution. The Gnassingbe dynasty has been in power in Togo since 1967. In March, President Gnassingbe introduced a parliamentary system of government, which means he would be elected by parliament rather than through popular elections. The legislative elections were delayed twice because of protests by the opposition. Now Gnassingbe has had his way. He could remain in power till 2033, if he is re-elected in 2025, which is certain. It is most unfortunate what has befallen the people of Togo and if the Togolese opposition thought that their protests would make any difference, it did not. Unfortunately, dictatorship in African countries has never translated into prosperity for the people, rather, it has served as an ugly vehicle for stagnated growth, kleptomania and the abuse of the people’s potential. Zimbabwe under Robert Mugabe was a place of misery. The Democratic Republic of Congo continues to be the theatre of one of the world’s most terrible conflicts.
Faure Gnassingbe needs to be reminded of the fate of Ali Bongo Ondimba of Gabon. His father, Omar Bongo Ondimba ruled Gabon from 1967 until he died in 2009. Ali Bongo seized power and was President for 14 years. In 2023 he was forced out by a military junta. The international community condemned the coup in Gabon, but the underlying consensus was that Ali Bongo deserved no pity. It is good to report history but African leaders appear to be tone-deaf. The next major theatre of power play is most likely to be Chad where interim President Mahamat Deby Itno confirmed his interest in the country’s Presidential election, and indeed was on the ballot in the presidential election in that country that took place yesterday. Chad has been under military rule since the death of Deby Itno’s father in 2021. The late President was President for more than 30 years. He was killed on the war front, fighting rebels. His son seized power and declared himself interim President. Deby Itno is expected to win yesterday’s election thus creating another dynasty in Chad. He too will get away with it. Chad is about the only ally of France and the United States in the Sahel, Burkina Faso, Mali and Niger having turned against the two countries. Deby Itno may pretty much do as he wishes and the world will look away. Those who tried to stand in his way ahead of yesterday’s election were either co-opted or they died mysteriously. Sad.
It is always very embarrassing to read stories of Nigerians who go abroad to give the county a bad name. Nigeria became known as a country of internet scammers and fraudsters not because all Nigerians deserve to be so labelled, but when a few bad eggs behave wrongly in other countries, it is every Nigerian that suffers from the profiling that results and the reputational damage to the country. It got so bad at a point that the Nigerian green passport became a badge of dishonour at many international airports where special attention was always paid to any flight from Nigeria. And yet this is a country of very talented and distinguished persons who have excelled in virtually every field of human endeavour. Those who bring disgrace unto the nation may get sanctioned for their offences or crimes, but that is hardly ever where the matter ends.
The latest story in this regard is that of a certain John Nwankwo Noko who was deported from Kenya on Saturday, May 4 by the Kenyan authorities, for beating his partner, identified as Ms. Pauline who happens to be a Kenyan. The story is all over the media in Kenya with the headline: “Nigerian man captured on CCTV assaulting Kenyan woman on wheel deported.” The Nigerian was caught on a surveillance camera assaulting a woman sitting in a wheelchair. Two ladies were shown trying to restrain him, but he refused. The footage has since gone viral, generating outrage. The woman looked helpless. It was later revealed that John Nwankwo Noko even threatened to kill her and her domestic servants if any word about his actions got out, and in the event of a court case, if they dared testify against him. It was not the first time that Ms. Pauline would be subjected to such violence by her partner. She has children for the Nigerian who has been living in Kenya for years, and has a work permit.
Somehow, the video got out to the public. The matter was taken up by Senator Gloria Orwoba who reported it at the Karen Police Station. Kenyan policemen are like Nigerian policemen. They tried to slow down the case, quoting technicalities. Many would be familiar with what happens in Nigerian police stations. There is that story, probably apocryphal about a woman who had gone to a police station to lodge a complaint against her husband.
The uniformed man at the counter listened carefully to her, only to ask her: “Madam, did you say this man is your husband?” The woman answered in the affirmative.
The question was repeated. The woman again affirmed.
“This your husband, he paid your dowry?”
“Yes”, the woman replied.
The policeman reportedly drew himself to full length and said: “Madam, this is a police station, we don’t inquire into husband-and-wife matters here. Go back home and settle with your husband, or call your in-laws make dey settle your quarrel. Person don pay dowry, put you for house, you dey come report am for station.”
Kenyan policemen are probably like that too. But for the tenacity of Senator Orwoba who took up the matter with higher authorities. The matter went to court. The Ministry of Gender got involved. The Ministry of Interior too.
However, the Kenyan authorities didn’t bother to spend too much time on the case. John Nwankwo Noko was treated with the utmost contempt that he deserves. Assault and threat to inflict bodily harm or kill, as well as domestic violence are serious offences in Kenya as they are in Nigeria. Section 251 at Chapter 63 of the Penal Code of Kenya prescribes a penalty of five years imprisonment for “assault causing bodily harm”. Section 74 of the 2010 Constitution of Kenya explicitly protects both men and women from any form of inhuman treatment. Taking Nwankwo through a court process would have meant using the Kenyan taxpayer’s money to engage lawyers and the court system, and having to battle with “technicalities”. A quick decision was taken to expel him from the country. He was thus sent away as a persona non grata, in the fashion of a good riddance. But there are questions: what then happens to the innocent children he has left behind, and the woman in a wheelchair that he has traumatized? He has also given his home country, a bad name. Nigerians are not particularly popular in Kenya. Quite a number of our compatriots have been implicated in money laundering and drug trafficking cases in that country. From Central. Africa to the South, Nigerian men are also not popular with the male folk: they are accused of competing for the attention of local women and acting superior towards their hosts. Whatever may be the legitimate reason for this, the very picture of a man assaulting a woman in a wheelchair is horrendous. Violent behaviour of any sort is unacceptable. Hitting a defenceless person is clearly animalistic. Even animals sometimes behave better.
This is why I think the wife-beater of Kenya should not just slip into Nigeria and feel relieved that he has escaped the wrath of the law in Kenya. He may have escaped lightly also because as in Nigeria, women in Kenya in a marital situation may refuse to testify against their husband in court. Women often imagine that the man will turn a new leaf, and may generally not want the marriage to end. See for example, Piah Njpoki Kagwai vs. Jackson Kagwai, High Court of Kenya, Civil Case No 1897 of 1986 where a husband gorged out his wife’s eye. Church teachings and local traditions have also not helped. But I think here in Nigeria, anybody that disgraces the country and misbehaves in diaspora should upon return to Nigeria either by deportation or relocation be made to face sanctions. The rule about double jeopardy should not apply to such persons. Our laws should be amended where necessary to make sure that any Nigerian in diaspora who becomes a persona non grata in his or her place of domicile abroad, also gets sanctioned in Nigeria for bad conduct. This is perhaps the only way we can send a strong message to those Nigerians abroad who give the entire country a bad image. We are quick to celebrate Nigerians who do well abroad, including those who may have taken up the citizenship of their host countries, in any case, the Nigerian Constitution allows dual nationality. By the same token, Nigeria must begin to name and shame those who bring shame to the country abroad.
Thirty-four states in Nigeria have domesticated the Violence Against Persons Prohibition (VAPP) Act of 2015. Two states, Lagos and Ekiti have domestic violence registers where they list the names of those who have been found guilty of gender-based or domestic violence. I don’t know John Nwankwo Noko’s state of origin but here at home, his name should be in the black book containing the names of wife-beaters in states where such exists. Mrs Abike Dabiri-Erewa, Chair of the Nigerians in Diaspora Commission (NIDCOM) interacts regularly with Nigerians in Diaspora across the world and whenever she holds one of her interactive sessions, she always tells her audience that Nigerians have an obligation to respect the laws of the countries where they live. And of course, she always cautions against illegal migration. But there are persons in diaspora who will never listen or accept that they are Nigerian ambassadors abroad. The way to address the matter is to ensure that anybody that breaks the law abroad also faces the full wrath of the law in Nigeria.
John Nwankwo Noko was deported from Kenya on Saturday. He is probably walking free in a part of Nigeria today. There is no way the Kenyan authorities would not have contacted the Nigerian Embassy in Nairobi to report his conduct before taking a decision to deport him. We have various desks at our embassies abroad: Immigration, Nigeria Intelligence Agency (NIA) etc. On arrival in Nigeria, Nwankwo Noko must have passed through a Nigerian airport. He should have been detained at the Nigerian end, and subjected to serious interrogation. Kenya sends away a violent man, and he would just walk into Nigeria like that? His name should be at every immigration post in Nigeria. Persons like him must never be allowed to go out of this country again. In some other countries, he will be closely monitored. There is the argument about the freedom of movement and how Nigerians are free to choose wherever they want to live in the world, but if anybody is found to have shown a tendency to disgrace this country abroad, such persons must also enjoy the status of a persona non grata inside Nigeria. Whoever finds himself or herself in such circumstances may go to court to seek enforcement of fundamental human rights, and that is why we need to firm up our laws. Rights under the law are not absolute. We must strengthen our sanctions to re-build the national ethos and value system.
The big problem we face however is the enforcement of laws. Nigerian state officials choose which laws to enforce and the ones that they would rather ignore. Our law enforcement officials routinely break the law. It is not that they do not know what is right, or their job, but there is an established culture of impunity that creates a crisis of moral turpitude. This is why civil servants will break the law and have the temerity to boast about it in the media; it is also why all kinds of men and women flaunting dubious wealth are among some of the most influential persons in society. The people of Kenya are happy that the problematic Nigerian who battered a Kenyan woman has been expelled from their country. They see the case as a milestone in their country’s fight against gender-based violence. Senator Orwoba who fought for the enforcement of Ms. Pauline’s right to dignity has been praised deservedly for her intervention: a good case of a woman supporting another woman in distress, and a parliamentarian standing up for one of her constituents. Nigerian women in general have lessons to learn from her example, and all those SUV-riding lawmakers in Abuja and the states who only remember their constituents when they need votes should see what it means to be a lawmaker.
“How are you coping with this fuel scarcity? Fuel queues everywhere. Even the bus stops are crowded. People waiting for buses that also do not have fuel.”
“What I don’t understand is why every administration since 1999, marking the return to civilian rule, has had to deal with exactly the same problems: fuel scarcity, a big debt burden, lack of electricity supply, unemployment, big corruption, terrorism and banditry. Sometimes, I take a look at this democracy and I am like: what really have we gained putting civilians in power?”
“The worst civilian government is better than the best military government.”
“I hear that all the time, yes. But why are we not making progress? Can you believe that one of my brothers had to contact me to ask if I could help get fuel. How am I supposed to do that from Lagos, when I am also looking for fuel.”
“Don’t worry when the Dangote refinery starts producing PMS and the Warri refinery kicks off, everything will be fine.”
“I have been hearing that for about a year. Were we not also told that the Port Harcourt Refinery has been mechanically completed? A mechanical refinery that has refused to produce petrol. We don’t need mechanical stories we want fuel at the filling stations”
“President Tinubu has advised us to be patient. At the Special Meeting of the World Economic Forum in Riyadh, Saudi Arabia, he told his audience that his government had to remove fuel subsidy and manage the foreign exchange market to prevent the country from slipping into bankruptcy.”
“I watched the video. He spoke well, ex tempore. He keeps doing a good job of marketing the country and selling the country as an important destination for Foreign Direct Investment. Good outing overall. You know City Boy is a show man. He met with the Dutch Prime Minister, Bill Gates, Chairman of shipping giant AP Moeller-Maersk, CEO of Samsung. But he didn’t tell the full story”
“Which full story do you want him to tell the international community? Which story?”
“He should have been honest enough to tell the business community that Nigeria under his watch is still a work in progress. Electricity supply is epileptic. Diesel is expensive. The cost of business is so high many businesses are leaving the country, the latest being PZ Cussons which has been in West Africa for more than 140 years. Even the businesses that are still in the country are raising prices. Multichoice has increased its subscription rates, effective May 1. The Telecom companies have also served notice that call rates will go up…”
“Market forces. Companies are doing business not charity. They have to make ends meet. For a business to be profitable, the Return on Investment (ROI) must be higher than the Cost of Investment. If you can’t afford to pay for Multichoice Premium, the same company offers you other options. If the Telcos increase their call rates, you simply talk less and reduce the number of calls you make.”
“But are you aware that one court has barred MultiChoice from increasing its subscription rates? And I guess the same thing will happen to the telcos. And if they cannot make ends meet, some of these companies will also close shop.”
“Just hearing that from you.”
“That is why I am talking about honesty. You are asking me to adjust and adapt. President Tinubu should have told his audience that back home IPMAN has announced that this fuel scarcity will linger for two weeks, further making life difficult for businesses and persons.”
“IPMAN talked about fuel scarcity and supply chain problems. The Independent Petroleum Marketers did not say there will be fuel queues for two weeks.”
“What is the difference?”
“So, what do you expect President Tinubu to do? To promise potential investors an enabling environment and then at the same time, de-market his own country? Trust is the biggest element in international trade. President Tinubu only needs potential investors to trust him. Or do you want him to behave like President Buhari who used to go abroad to tell people that Nigerian youths are lazy, or that a woman’s place belongs in the other room? Sorry, Tinubu is much smarter.”
“But why was he behaving like that during the campaigns making it look like he could not complete his sentences and had to be assisted to complete ordinary tasks like climbing the stairs. The same man is now energetic and bouncing, prancing, with energy and panache.”
“Strategy my friend. People underestimated Asiwaju Bola Tinubu, even within his own party. He outsmarted them all, even with the power of the tongue. Strategy is the soul of politics.”
“Okay, congratulations. Let him solve the problem of electricity, fuel supply, foreign exchange and the hunger in the land. Soon, it will be May 29, one year since he assumed office. Enough of the promises of hope. I want action, results.”
“You have to be patient. You cannot expect Tinubu to fix eight years of maladministration in one year. But come to think of it, I think in a mysterious manner, Nigeria has just stumbled on a divine solution.”
“Beware of blasphemy. Leave God out of this. Our problems in Nigeria are man-made. Nobody should blame God.”
“I said divine. I didn’t mention God but you know God works through human beings. God has sent unto us one of his prophets to solve our problems.”
“And who is that?”
“Prophet Odumeje. Abidoshaker. Ganduka Gandusa. Indaboski. The Liquid Metal. The man has acquired powers. He says with his powers, he brought down the value of the dollar against the Naira and the Naira appreciated. But he left town for London with his powers, the Naira lost a little value and now that he is back, he will fix the Naira.”
“What powers?”
“Citadel. Pandemic. Epidemic. Pandemonium. Sanctus Sanitorias and Burning Fire.”
“Listen to that meaningless mumbo-jumbo. And who is Abido Shaker?”
“Man of God.”
“I think he is a clown. A comedian. An entertainer. I think he should be in Nollywood, not anywhere near a pulpit. You people worship pastors, not God. You actually believe that a prophet is the solution to Nigeria’s problems?”
“When the man went to London, people rushed to the airport to receive him. They even paid to watch him perform his latest song: Powers. He attracted a large crowd. When he returned to Nigeria, he was received by a large crowd, dancing and singing his praises. The man has his own style.”
“Nigerians like entertainment and that pastor is good at making skits. I am not surprised.”
“I hear he can use his powers to ensure steady electricity supply, generate employment and place Nigeria on the path of growth. You never know with these spiritualists. Don’t you think he should be consulted by the Nigerian government? Yemi Cardoso and Wale Edun can invite him to a meeting and explore ways of how his powers can be unleashed to fix monetary and fiscal policies.”
“He should be given a stern warning to stop misleading people. One of these days he would cause a pandemonium. The person that actually shocks me is that musician called Flavour. What does he hope to gain doing a collabo with Indaboski?”
“He probably hopes to get powers that would jump-start his musical career.”
“I sympathize with him if that is the case. He doesn’t need powers to do well as an artiste. Let him go and work hard on his talent and concentrate on his craft. Can’t he see that Indaboski is using him? Nonsense.”
“His choice. This is a free country. He is responsible for his own brand and identity. And in any case, I don’t think anybody is using anybody. They are both using each other. You will be surprised that their song may end up as a bestseller on the charts.”
“What I know is that people make stupid choices in this country. Like those young men who went to protest at the EFCC Headquarters yesterday. They turned EFCC vs. Alhaji Yahaya Bello into an Ebira youths vs Igalla youths conflict. I hear the protesters were ethnic gladiators.”
“Everything in Nigeria is always ethnicized. With so much unemployment in the country, you will always find more than enough idle youths to support any cause.”
“EFCC has already staged enough drama around this case. It should not get involved in Ebira or Igalla politics. The matter is already in court. The courts will decide on the weight of evidence provided. Enough of the circus and all you television lawyers should beware of running foul of the law.”
“I understand what you are saying. The part of the story that shocks me, actually, is the fact that people spend foreign currency in this country as if it were the national currency. The Chinese supermarket that was shut down in Abuja the other day, we were told designates items in Chinese and price tags in yen, not Naira. There are many schools, real estate companies, and luxury stores that transact business in dollars only.”
“Even some government agencies collect tariffs in dollars and claim that it is because their business is international. Nigeria’s crude oil is sold in dollars for example.”
“So, how do we expect the Naira to remain stable? I think what the American International School Abuja (AISA)’s involvement in the Bello case so far is that the government must move swiftly to outlaw the use of dollars for basic transactions in the country, instead of chasing people who are spraying small change at social parties.”
“Even that is an offence. There is no such thing as a small offence. The law is the law.”
“The law must be seen to be fair to all parties concerned. This is why I support the idea of a justice sector reform. For Heaven’s sake, we can’t even maintain correctional facilities. There was a small downpour the other day in Suleja and the perimeter wall of the correctional facility gave way. Over 100 inmates escaped. Before now, there have been jail breaks in Koton Karfe in Kogi state, Benin and Oko in Edo State, Kuje in FCT, and Okitipupa in Ondo State. Every incident has been traced to the poor management of the correctional facilities.”
“But what has this got to do with justice sector reform?”
“Everything. Justice administration is a chain from law enforcement to the judicial system to the custodial centres. There is no justice if the prisons are congested, if children are kept in maximum prison facilities, if security dogs are fed with N800 per day and inmates N700 per day. There is no justice when cases are delayed and the prisons are full of awaiting trial persons.”
“I am really sorry. I don’t want to talk about the plight of prisoners. Even those of us who are not in custodial centres are in prison in real terms. This country is a big prison yard.”
“I won’t put it like that. I guess we should at least be grateful for the little opportunities we get. There is nothing like being free, and having tomorrow to look forward to. Look at one example. The Edo State Government has just increased the minimum wage in the state to N70, 000. That is good news.”
“I hear Lagos has also done the same thing.”
“No. That story has been debunked by Gbenga Omotoso, the Lagos Commissioner for Information. What Lagos has in place is a comprehensive welfare programme called Eko Cares which covers food, healthcare and transportation.”
“Lagos can in fact pay up to N100, 000 if it so decides. Afterall, the Governor’s nickname is Sanwo Eko. Let him bring out the money. Sanwo Eko, show us the money. What is money?”
“Just confess that your sister works with the Lagos State Government and you want her to earn more.”
“There is nothing wrong with that. We are in a country where you have to look out for yourself.”
“This is why we are where we are”
“That is why Africa is the way it is.”
“Look at South Africa. Thirty years after the end of apartheid rule, the racist masters have been replaced by a local elite which has not really done much for the poor black majority. Our leaders in Africa only want power for power’s sake. If the ANC is not careful, it may not even get up to 40% in the May 29 elections. Obsession with power and corruption have broken up the party.”
“Typically African. South Africa after Mandela.”
“Look at Togo where the people went to the polls yesterday in a parliamentary election.”
“Is that an election? Faure Gnassingbe amended the Constitution to keep him in power till 2033. There is also the chance that he will remain President for life. He has been in power since 2005, the year that he seized power as birthright. His family has been ruling Togo since 1967.”
“The opposition parties do not stand any chance in Togo.”
“The Black man is the biggest problem to himself and to others.”
Tunde Onakoya, the 29-year-old Nigerian Chess Master who has just broken the World Record for the longest chess marathon is most appropriately an embodiment of the Nigerian can-do spirit, the capacity of the average Nigerian to snatch victory from the depths of despair, indeed just when you think it is over, the Nigerian is so resilient, he keeps foraging for faith. Nigerian President Bola Ahmed Tinubu has praised Onakoya’s audacity. He has been hailed as a worthy ambassador, in whom the spirit of excellence flowers by Vice President Kashim Shettima, former Vice President Professor Yemi Osinbajo, and Lagos State Governor, Babajide Sanwoolu. He has done well. He is doing well. Nigerians have every reason to be proud of him. He has demonstrated that the true Nigerians are not those who bemoan their fate and resort to the antics of the lower depths, but those who turn even the smallest of opportunities that come their way into an avenue for glorious achievement with determination and hardwork.
And so it is with Tunde Onakoya, who played chess from Wed, April 17, 2024 till Saturday, April 21 (2. 40 a.m.), to beat the world record of 56 hours, 9 minutes and 37 seconds set in 2018 by two Norwegians – Hallvard Flatebo and Sjur Ferkingstad. Tunde Onakoya teamed up with the American Chess Master, Shawn Martinez, to play chess for 60 hours non-stop. He was unbeaten in more than 170 games. The World Guinness Book of Records organization requires for its purpose two players, playing against each other and others, with short breaks of five minutes for every hour or a longer 30-minute break every six hours. The new record is yet to be officially announced, this may take a few weeks, but Onakoya’s feat was not hidden- it was in the open, at the Times Square in New York, with spectators watching every move on the board of play. History has been made and it has come from the most unlikely place for Nigeria – chess, in a country that often fails to pay attention to other sports. Onakoya himself alluded to this when he said that “it is possible to do great things from a small place.”
Indeed, it is possible for small things and small places to result in significant human experience of great proportions as we have seen in that novel titled “The God of Small Things” (1997) by Indian writer, Arundhati Roy, and the 2008 British movie, “Slumdog Millionaire” set in Mumbai. The idea of the slum as place and metaphor is a strong referent in Nigerian popular imagination more so the fact that great things do happen in small places. It is not the smallness of things that matter but the greatness, the humanity that is embedded in the most unthinkable places. Ajegunle, for example, is a slum neighbourhood in the city of Lagos: it is probably the most popular location for most of the creative outputs in the country, the source of the music of contemporary artistic talents such as Daddy Fresh, Daddy Showkey, Baba Fryo, Oritsefemi, Nico Gravity, Father U-Turn, Don Jazzy, Basket Mouth, KC Presh and the artistry of some of Nigeria’s well-known footballers – Peter Rufai, Taribo West, Samson Siasia, Victor Agali, Emmanuel Amunike, Odion Ighalo. The slum as an incubation hub for talent and innovation is a fascinating subject for further inquiry into the interconnectedness of space, spirit and effort.
Tunde Onakoya, the chess-master, it must be noted, learnt to play chess in a slum in Ikorodu, Lagos State, precisely at a barber’s shop. Now something about the barber’s shop is that it is a very traditional meeting point in communities in parts of Nigeria, very much like the newspaper stands of old which produced “Free Newspaper Readers Associations” across the country. The barber’s shop was an ecosystem for games. While you waited to have your hair cut, or you just happen to show up as a spectator, you were bound to see people playing draught, chess, ludo, card, snake and ladder, or the more local, ayo game. Somewhere in a corner would be a board displaying all the possible hair styles: “Girls Follow Me”; “Rico Bay”, “Gorimapa”, but over the years, the haircut styles became trendier: “Line Up”, “Waves”, “Twisted Curls”, “Afro”. The barber has always been a wise man: he attracts customers and company with games and music. I know one person who shall remain nameless, a veteran of the barber’s shop ayo games of old, who went on to become a Governor and an elder statesman. The same ecosystem has now produced a World Champion in Chess.
The good news about Tunde Onakoya is his kindness and the fact that he never forgot his humble beginnings. He kept playing chess, and ended up as the Number 13 Chess player in Nigeria. As a student at the Yaba College of Technology, he won prizes playing chess. He is also a board member of The Gift of Chess, a non-profit in New York, United States. In 2018, he established a volunteer non-profit group known as Chess in Slums Africa under the auspices of which he trained young persons, mostly from the slums like Makoko in Lagos, and through partnerships, the group promoted chess as an educational tool. By 2021, Chess in Africa Slums had trained over 1,000 children, and organized chess competitions that even produced a 10-year-old-boy with cerebral palsy as a chess champion. One of his students once defeated the acting Canadian High Commissioner to Nigeria, Kevin Tokar in a chess exhibition game. He plans to train over one million children within the next five years. Onakoya has pursued his passion further by seeking to break the extant Guinness World Record for the longest chess marathon, not for personal glory, but to raise US One million dollars for the education of children in Africa, and to build a free chess academy and a STEM innovation lab in Lagos. He may not have immediately achieved the $1million mark, but he has given more popularity to chess, and provided an opportunity for the appreciation of the Nigerian spirit. While the marathon happened, many Nigerians trooped to New York Times Square to cheer him on. The cheer leaders included music stars, Davido and Adekunle Gold, drummers, and Nigerians in Diaspora in general who counted the hours and were inspired by the enthusiasm of being Nigerian, witnessing the possibility of another Nigerian making history. The weather was wintry cold, but it did not matter. During the intervals, the Nigerians played music and danced. It was no longer just chess, but culture, nationalism, art and diasporic fraternity all rolled into one capsule, to create memories and history.
This trope, for me, was strongly captured in Tunde Onakoya’s post-victory statement on his X handle (@Tunde_OD) when he wrote as follows: “Catching up on social media now and I’ve constantly fought back tears. Love you guys very much. I’ll do a proper post when I find the right words to express all of the emotions I feel right now. Let me delve into this Jollof rice for now. It’s my first meal in almost four days. I had some food poisoning during the marathon so I couldn’t eat anything at all. Just water.” Such endurance. Such patriotism. Onakoya was advised to discontinue the marathon when he developed stomach problems, but he insisted he would see the mission to the end, and he did. He didn’t eat for four days. “Just water.” He refused to quit on the kids. This is the stuff of endurance and determination. And when the goal had been reached and victory secured, his first meal was Jollof Rice. Those who know would proclaim the symbolism of the choice of jollof rice. It is a subtle way of flying the Nigerian flag. Jollof rice is a special delicacy for Nigerians and the argument has not yet been resolved about which country cooks the best jollof rice in West Africa, between Nigeria, Ghana, and Senegal. Onakoya has projected Nigerian Jollof Rice, as the choice brand by announcing it as his first meal after his victory at a Marathon. May the God of Nigerian Jollof Rice continue to bless him!
But I suppose the more important thing about the euphoria would be the lessons that we can learn from his example. He is a young man of 29, who has never seen what a silver spoon looks like, but with the talent that God has given him, he has tried to help encourage and assist street children and the underprivileged to give them hope. Many Nigerian leaders who have been wielding stolen silver spoons have no vision of doing anything for anybody. It is always about their self-interest, and not public interest and it is the reason there is so much angst and despair in the land, and so much lack of trust between Nigerian leaders and the people. We need leaders, including those who are products of privilege to learn to commit to the common good, not their own ego and insecurities. It is encouraging that Nigerian leaders including the President are full of praise for Tunde Onakoya. It is people like him that should be on the next National Honours List of Nigeria, not the money-miss-road, chieftaincy title crowd. Every year, we miss out most people who are true ambassadors for our nation and give big honours to the most undeserving. President Tinubu must reverse that ugly trend.
Meanwhile, Tunde Onakoya is the latest Nigerian to seek and emerge, pending confirmation, as a Guinness Book World Record holder. The frenzy would seem to have hit the roof when Ms Hilda Effiong Bassey, Hilda Baci for short, won a marathon cooking record with 93 hours and 11 minutes in May 2023. Her record was surpassed later that same year by Irish chef Alan Fisher but her feat ignited a World Record fever in Nigeria, the imprint of which continues to endure. Nigerians love opportunities. When they identify one, or someone points them in a direction, they would rush as if they were competing for gold. Hilda Baci became an instant celebrity: receptions were organized for her by governments and companies, she got plots of land and many gifts, she became an actress, and with her beauty and culinary skills, she became the darling of suitors and men who ogled her pictures. The Madonna University graduate had done everyone so proud that many Nigerians actually wanted to cook too. Less than a month after her victory, one Chef Dammy of Oye-Ekiti, Ekiti State entered the kitchen in search of a Guinness World Record that would beat Baci’s record. In Ondo State, there was a Chef Deo who wanted to cook for 150 hours. In Oyo State, there was Chef Adebayo, a 140-hour aspirant. There have been other attempts as well. A computer Science lecturer, Joshua Hassan Bature of the Department of Computer Science, Federal University of Technology, Ado Ekiti reportedly announced a 150-hour teaching marathon.
There was also Alejo Pataki who announced a 200-hour singing marathon. In Ekiti State, one Sugartee proposed a kissing marathon – kiss-a-thon. He ended up not kissing anybody, but Sugartee generated some interest and even got invited to Government House! One Joyce Ijeoma embarked on a body massaging Marathon. She collapsed in the process. In more recent cases, there is Zahan Isaac Kuma (aka Mr. Reliable) who wants to do a marathon Ironing Festival in pursuit of a Guinness World Record (23 – 28 April, 2024) in Abuja at the Jabi Lake Mall, he says - “for the sake of that little child on the street.” When. Mr. Reliable appeared on The Morning Show of Arise News yesterday, I had asked him questions about electricity supply – availability and cost - considering the fact that the Jabi Lake Mall is a Band A location on the electricity spectrum. He sounded upbeat and confident. He said people should bring their clothes for ironing. I pray he does not burn anybody’s cloth, just in case he gets tired or there is a power surge -because that could add a new twist to the story.
What is noteworthy is that the attempts by Nigerians have inspired others across the border in Ghana and also in Cameroon, where one lady said she wanted a sex-a-thon – sex with strong men for 200 hours. Imagine!
Tunde Onakoya sets a different example and represents a far more ennobling engagement. The Nigerian government should through his Times Square outing see that chess has the potential of becoming an important sport in Nigeria and thereby make the necessary effort to promote it in the country. Onakoya was raised in a slum in Ikorodu, now he is in New York, jollofing! The first time he boarded a plane and travelled abroad was only about two years ago. Now his story is on every major news channel in the world, and the front pages of newspapers, all because he started playing chess in one small place on the map called Ikorodu, and turned it into a life-long passion. Truly, “it is possible to do great things from a small place” – an inspiration for every young person out there in search of meaning and purpose. Congratulations, Tunde Onakoya and to everyone who supported him along the way, well done.
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On Saturday, April 13, a group of 18 masked persons dressed in army camouflage, armed with rifles, charms and Oodua Nation flags attempted to take over the Oyo State House of Assembly and Government Secretariat to proclaim the emergence of a Yoruba Nation. They caused some commotion as they insisted on hoisting a flag, but the rag-tag team of insurrectionists were soon overpowered and arrested by officers of the Nigerian Police Command. Well, not quite. They resisted the police but when soldiers from the 2 Div. of the Nigerian Army arrived on the scene, the Oodua boys took to their heels. Cowards! They should have waited and argue with the soldiers over the integrity and sovereignty of Nigeria. But the twist in the tale turned out to be the appearance of a woman on several platforms - Modupe Onitiri Abiola, who endorsed the action of the Oodua 18 and proclaimed that a Democratic Republic of Yoruba had emerged with effect from April 13, 2024. The additional twist in the tale is that the woman introduced herself as a widow of Chief MKO Abiola, the undeclared winner of the June 12, 1993 Presidential election, pillar of sports in Africa, entrepreneur, philanthropist and a martyr of democracy.
Nigerians are probably used to persons, groups – ethnic and socio-cultural - threatening to leave Nigeria and declare their own separate country, to as they argue correct the mistake of 1914, so-called, or to seek meaning in a new association. Afterall, in February 1966, Isaac Adaka Boro, an Ijaw ethnic minority rights activist, formed a group known as the Niger Delta Volunteer Force and declared the formation of a Niger Delta Republic. He and his group fought the Nigerian Forces for 12 days before they were overwhelmed, arrested, tried for treason and thrown into jail. This was the first major rebellion against the Nigerian state. The same year, following the Unitary Decree No 34 of the Aguiyi Ironsi military government, the people of Northern Nigeria were so dissatisfied with the turn of events in Nigeria, they openly talked about “Araba” – meaning “let us separate.” In January 1966, there had been a military coup which resulted in the death of Northern leaders and others, notably Prime Minister Tafawa Balewa, Sir Ahmadu Bello, Northern Region Premier, Chief Ladoke Akintola, Premier of the Western Region, and Festus Okotie-Eboh, Minister of Finance.
The coup was led by Kaduna Nzeogwu, an Ibo man, and with that collapse of Nigeria’s First Republic, the new leader was also an Ibo man, General Thomas Umunnakwe Aguiyi-Ironsi, the first military Head of State of Nigeria. The North had wanted to separate but eventually there was a counter coup in July 1966, which ousted the Ironsi regime, which further widened the centrifugal ethnic fissures in Nigeria. In July 1967, the Ibos fought back. Led by Lt. Col. Chukwuemeka Odimegwu Ojukwu, they declared the Republic of Biafra, meaning they were determined to secede from Nigeria. The war that ensued lasted three years – 6 July 1967 – 15 January 1970. That was 54 years ago, but there are signs that the civil war in Nigeria has not really ended. Nigeria took a turn for the worse. The rain began to beat us.
The separatist spirit would again show up on April 22, 1990 in the coup speech by Major Gideon Orkar whose plan, as announced, included the excision of five Northern states of Bauchi, Borno, Katsina, Kano and Sokoto from Nigeria. The Orkar group was convinced that the people from these five states were the problem with Nigeria and they should just get out and form their own country. Thus, Orkar and 41 of his colleagues wanted to seize government and re-draw the map of Nigeria. They were captured by government troops, charged for treason, convicted and executed by firing squad. However, the fact that treason attracts the punishment of death has not deterred those who think that Nigeria must be dismembered, or that the map must be re-drawn. The year 2012 witnessed the emergence of a separatist, nativist, Igbo nationalism, anti-Fulani, neo-Biafra group called the Indigenous People Of Biafra (IPOB) which aims to restore and actualize the dream of Biafra. IPOB is led by Mazi Nnamdi Kanu who has been facing trial for treasonable felony since 2016. Before IPOB, there was also Radio Biafra established by Mazi Kanu in 2009, there was Movement for the Actualization of the Sovereign State of Biafra led by Ralph Uwazurike (1999) and there was the Biafra Zionist Movement (BZM) led by Benjamin Igwe Onwuka (2012). There have also been talks about the possibility of an Arewa Reepublic.
A common thread in the foregoing is that every attempt at separation in Nigeria has been driven by frustration with the Nigerian arrangement, protests against bad governance, cries of marginalization or victimization, with ethnic identity and questions of federalism, religion and resource control thrown into the mix. For example, in 1993, following the annulment of the June 12, 1993 Presidential election which denied MKO Abiola, a Yoruba man, victory, the Oodua Peoples Congress (OPC) was formed to defend Yoruba rights and to remind the Babangida military junta that Yoruba people would not be cheated. OPC was founded and led by Dr. Frederick Fasheun. It was also known as the Oodua Liberation Movement, or the Revolutionary Council of Nigeria. There would later be a more militant faction of the group, a breakaway faction, led by Gani Adams, who is now the Aaare Ona Kakanfo of Yorubaland, that is the Yoruba Generalissimo, defender of the Yoruba realm. The OPC never really pushed the idea of leaving Nigeria: the group, Fasheun or Gani Adams faction has consistently focused on defending Yorubaland against any form of attack or aggression from other groups and to protect Yorubaland, covering both the South Western states and Itsekiriland in the Delta. The Itsekiri are cousins of the Yoruba. They share cultural, linguistic and political heritage
What we must note is that the Yoruba who had been maintaining a pacifist, federalist position in the matter soon began to talk about secession too, with the emergence under the Buhari administration (2015 – 2023) of the likes of Professor Banji Akintoye, and the militant Sunday Igboho who announced an Oodua Republic with a group known as Ilana Omo Yoruba in response to what they considered the Fulanization of Nigeria by the Buhari government and the assault on Yoruba territories by Hausa-Fulani herders. Ideologically, their objective was to protect Yoruba territory against Fulani invasion, to avoid a repeat of the seizure of Ilorin, a Yoruba town, in the 19th century. The group petitioned the United Nations. The mainstream Yoruba position however had always been restructuring and federalism, as canvassed by the Awoist group, the OPC and the Afenifere. The idea of an Oodua Republic looked like a fall-back position.
Sunday Igboho’s activism and militancy telegraphed what happened in Ibadan on Saturday. He is a self-determination activist who went beyond Professor Akintoye’s theoretical disposition to ask for an immediate declaration of an Oodua Republic. Of course, the Nigerian state went after him. He had to spend three years in exile and only recently returned for his mother’s burial. But that is another story. It would be recalled, however, that in April 2021, more than 100 self-determination groups stormed Ibadan to declare an Oduduwa Republic, and a Yoruba nation. They included the Nigerian Indigenous Nationalities Alliance for Self-Determination (NINAS), the Youth Initiative, Itsekiri National Youth Council, Ilana Omo Oodua and the Homeland Group. They were dispersed by the police. Now in 2024, we have a Mrs Modupe Onitiri-Abiola, leading a relatively unknown Ominira Yoruba group, trying to take over power in Oyo State. Special attention should be paid to the fact that the group has been disowned by both Professor Banji Akintoye and Sunday Igboho whose real name is actually Chief Sunday Adeyemo. Professor Akintoye says the group must be an agent of the Fulanis still desperate to destabilize Yorubaland. Igboho says he does not know the group, and that they are so “low-brained”. Akintoye and Igboho seem convinced that the Ibadan secessionists must be insane. No Yoruba leader has come out to identify with Mrs. Abiola’s group.
My take however is that the Yoruba elite cannot distance themselves from what has happened. Each and every one of them who has been calling for this or that or else, is guilty. I refer them to Ebrahim Hussein’s Kinjekitile, a 1979 play written by the Tanzanian playwright on the Maji Maji war. The lesson of that play is that a word when spoken develops a life of its own, beyond the author of the word. You can break a community, nation and even the world, by the power of words spoken. Those who ask that the mistake of 1914 must be revisited and that Nigeria must be renegotiated have their point, but let them also think about the effect of their pronouncements. MASSOB created IPOB. Nnamdi Kanu gave birth to Simon Ekpa. Self-determination, the right of a people to decide their own destiny is a fundamental right under the UN Charter (Article 1 sub. 2), and we have seen that in the case of Kosovo, and Abhkazia, and the unresolved, ongoing cases of Kurdistan, Northern Cyprus, Quebec, Scotland, Western Sahara, Tibet and Taiwan. Nonetheless, the April secessionists of Ibadan led by Mrs Onitiri -Abiola and others of their ilk must be reminded that whereas Nigeria is a signatory to international laws and conventions, it remains a country governed by specific domestic laws, and this is where I think Mrs. Abiola and her band of 18 soldiers are in troubled waters. Section 2 of the Nigerian 1999 Constitution states clearly that Nigeria is “one indivisible and indissoluble sovereign state to be known by the name of the Federal Republic of Nigeria.” Section 37 of the Criminal Code prescribes the death penalty for anyone who tries to tamper with Nigeria’s sovereignty. The offence is defined as treason. In Sections 40 – 43 of the same Code, the law refers to treasonable felony which attracts the punishment of a life imprisonment. Mrs Abiola and her gang have definitely ran foul of the law. They must be arrested, investigated, and prosecuted. Mrs. Onitiri-Abiola is said to be abroad; proceedings should be initiated post-haste for her extradition and interception wherever she may be in the world, and made to answer for her sin.
She reportedly disclosed with her own mouth that she is a widow of Chief MKO Abiola, a man who struggled and died in the process, to rescue this country from sheer hopelessness. In 1993, every section of Nigeria, including the North voted massively for Abiola in what was acknowledged as the freest and fairest election ever conducted in Nigeria. He was both a hero and a martyr of democracy. And just like that, here comes Mrs. Modupe Onitiri-Abiola, one of Chief’s many wives, suddenly showing up from Alhaji’s harem, many years after, spitting on his grave and legacy. Is she truly of the MKO stock? I think the Abiola family owes us a duty of issuing a statement to clarify at least one point: that Mrs. Onitiri-Abiola does not speak for the family. MKO Abiola is one of Yorubaland’s major icons of the 20th and 21st centuries, and a Nigerian hero. It is sad that anyone at all, would dare associate his name with less noble causes.
President Bola Ahmed Tinubu must feel personally embarrassed. He is President of Nigeria from the Yoruba stock and his own people, whoever they are, are trying to take over government? It is either he is terribly disconnected from his own people or he is not paying enough attention to certain details. The other month, he came to Lagos and on his way to the mosque, his own people trooped out to complain about hunger. When he came back home for the Eid-el-Fitri festival, a week ago, he conveniently restricted himself to Ikoyi and worshipped at a place not farther than the Dolphin Estate. Wait a moment. Are Yorubas in a position to even claim that they are marginalized now that they have their own kinsman and half of the tribe of Lagos in government? President Tinubu must address “the peculiar mess” that occurred in Ibadan on April 13. He should find out if there are certain fifth columnists seeking to embarrass his government, using Yorubaland as their play field. He took an oath to defend the Nigerian Constitution. Every Nigerian leader that I have worked or interacted with insists that they are sworn to an oath to protect the indivisibility of Nigeria under their watch. Tinubu must wake up. He must not allow a situation whereby his own people are the ones calling for the dissolution of Nigeria while he is President, whatever all the textbook arguments may be. Mrs. Modupe Onitiri-Abiola must be given the Nnamdi Kanu treatment!
We had Chief Olabode George on The Morning Show (TMS) of Arise News yesterday and he drew attention to the failure of intelligence in the Ibadan matter. The old man was right. I share his view. How on earth did the Yoruba secessionists plan, organize and move to the Oyo State Government Secretariat without anybody catching a whiff of their intentions. Their spokesperson lives abroad. They must have been in touch with her through phone calls, messages and all that. And nobody picked that up? They even bought and wore military camouflage. And all the spokespersons of the Service Chiefs will come and tell us that they are committed to the defence of the sovereignty of Nigeria? Please how do you and your troops defend this country when you sleep on duty? And where was the station manager of the Department of State Security (DSS) in Oyo State and all the other agencies? They must all be called in for questioning. Sleeping on duty is not allowed. And one more point, where was the Nigerian Security and Civil Defence Corps? It is the duty of that agency to protect and defend public infrastructure. Section 3 of the Civil Defence Act as amended (2007) gives the agency broad powers “to assist in the maintenance of peace and order and in the protection and rescuing of the civil population during the period of emergency.” The agency also has powers under section 3 (f) “to arrest with or without warrant, detain, investigate and institute legal proceedings by or in the name of the Attorney General of the Federation in accordance with the provisions of the Constitution of the Federal Republic of Nigeria…” Where was Civil Defence even if the other agencies failed?
The bigger issue that we have to deal with perhaps is the increasing, creeping failure of the Nigerian state. Much fewer people today believe in the idea of Nigeria. This is why we have people challenging the state either through secessionist or separatist moves or complete abandonment of the country, the Japa phenomenon, with many believing or thinking that they would be better off in foreign lands. When Nigeria becomes attractive to its own people, we would have managed to create a nation.
Philip Shaibu, the Edo state politician who was Deputy Governor in that state until yesterday afternoon, would seem to have failed woefully to learn certain basic lessons of power. He has said that he is a victim of an act of injustice and that he would fight to the very end. He may have been led by his counsel to believe that he can fight this to the finish and get back his seat. He would be mistaken to be so misled. He had it coming. He has just been taught a few lessons in the dynamics of power play. The 48 Laws of Power is the title of a book written by Robert Greene, an American author in 1998. It was a massive bestseller, selling over 1.2 million copies in the United States and even more world-wide, offering simple commonsensical advice, illustrated with narratives and historical examples to prove the point that power is a dangerous game, and only persons who understand its dynamics can survive in the palace. Greene recommends humility, obscurity and skillful navigation as the best skills of survival.
One of the reasons, Philip Shaibu, Deputy Governor of Edo State got impeached yesterday was due to hubris, defined in the literature as a flaw of character. And to worsen his agony, both the legislature and the Executive further conspired to nominate, approve, and swear in a replacement, within hours after his impeachment, in the person of Omobayo Godwins from Ibilo, Akoko Edo, the oldest local government area in Nigeria, in specifically, Edo North where Philip Shaibu himself hails from. In the power play that we have just witnessed in Edo State, it is clear that the intention of Governor Godwin Obaseki is to crush Philip Shaibu completely. He has publicly humiliated Shaibu, and forced him to know who the master of the game is. Less than a week after Easter, days after the betrayal of our Lord Jesus Christ by Judas Iscariot, Shaibu, a Christian has just been made to remember, forcefully, Acts 1: 20 – “For it is written in the book of Psalms, let his habitation be desolate, and let no man dwell therein and his place let another take”. Yesterday, someone else took Philip Shaibu’s place in Edo State.
How did he get here? Philip Shaibu emerged in 2016 as the running mate to Godwin Obaseki in the gubernatorial election in that state that year. They both won on the platform of the All Progressives’ Congress (APC). Shaibu was the unanimous choice as Obaseki’s running mate. He had behind him, the support of Comrade Governor Adams Oshiomhole who was his political Godfather and who left no one any choice in the matter. Shaibu and Oshiomhole are from the same homestead and Senatorial district. The APC won the election and assumed office in November 2016. To be fair, Shaibu and Obaseki cut the perfect picture of a team. Many were surprised because it was unusual to have a Governor and a Deputy Governor working together so peacefully like brothers. Shaibu was not just powerful, he was visible and influential. Whenever the Governor went on vacation, he handed over the reins of power to his Deputy. In 2020, when ahead of the struggle for a second term, Obaseki fell out with his former mentor, Adams Oshiomhole and had to leave the APC to find a new political abode in the People’s Democratic Party (PDP), Shaibu stayed with his principal, the Governor. The big men in the rival PDP did not want him as running mate. They didn’t want him as part of the deal. But Obaseki and Shaibu were so much together, Obaseki insisted that Shaibu was part of the deal. He would not ditch him. He had his way. In 2020, Obaseki and Shaibu began a second term in office.
The Deputy Governor’s high moment came in 2021, when he led the National Sports Festival 2020, hosted by Edo State, as the Chairman of the Organizing Committee. Governor Obaseki was full of accolades for his Deputy. The Federal Government did not provide necessary funding, yet Edo State pulled it off, delivering one of the most memorable sports festivals many Nigerians had seen. Shaibu’s reputation as a go-to, can-do person soared. His political scorecard looked even brighter. At the University of Jos where he obtained a B. Sc degree in Accounting he was President of the Students’ Union from 2000 -2001. In 2003, he was elected into the Edo State House of Assembly. He spent two terms representing Etsako West Constituency. In 2015, he won election into the Federal House of Representatives on the platform of the APC, representing Etsako Federal Constituency. Having served subsequently as Deputy Governor, and having been such a star in that position, Shaibu decided in 2023, that it was his turn to become Governor and succeed his boss. The Edo Governorship election is slated for September 21, 2024.
Shaibu defined his declaration and ambition as a “a call to destiny”. This was the beginning of his problems. He did not have the support of his principal, Obaseki who thought, along with others that Edo North where Shaibu hails from, has had more than enough shot at the Government House position in Edo State. Oshiomhole, an Etsako man, was Governor of the state for eight years. Shaibu, believed to be his relative even, was going to serve for eight years as Deputy Governor. A powerful lobby group in the state believes that the people of Edo Central should be given a chance. Since the return to democracy in 1999, only one person from Edo Central, Professor Oserheimen Osunbor had shown up as Governor but even his tenure was truncated by the courts, paving the way for Adams Oshiomhole from Edo North. Whereas Governor Obaseki has insisted that he has no preferred candidate in the election, it was clear that he did not want his Deputy to succeed him. Thus, the impression that Edo State had shown a better example in terms of the tumultuous relationship between Governors and their Deputies ended up as mere illusion in the end. The fight between Shaibu and Obaseki turned messy and acrimonious, finally fitting into an established pattern with the impeachment of Philip Shaibu yesterday. It is unfortunate because it is so familiar.
The office of the Deputy Governor is a creation of the 1999 Constitution to the extent that Section 187 (1) makes it clear that a candidate for the office of Governor shall not be deemed to have been validly nominated unless he nominates another candidate as his associate for his running for the office, that is a Deputy Governor. The joint ticket nature of the Gubernatorial process has been proved, beyond a scintilla of doubt in PDP and 2 ors v. Biobarakuma Degi-Eremienyo and 3 ors in the November 2019 Bayelsa Governorship Election. David Lyon could not become Governor because of discrepancies in his running mate’s qualifications. Despite this twinning of the ticket, this Siamese-twins, umbilical cord connection between Governors and their Deputies, what has happened, since 1999, is that upon assumption of office, there has been no love lost between the duo. One reason is that the 1999 Constitution does not expressly assign powers to the Deputy Governor. The Governor, like the President at the Federal level, is like a monarch. He controls everything. His word is law, and so everyone from traditional rulers to lawmakers in the State House of Assembly learn very quickly that the man to fear and worship is the Governor, who claims that he is an “Executive” or that he is a “constituted authority.”
This “Kabiyesi” syndrome is the bane of Nigerian politics. The Deputy Governor gets a generous mention in Section 191 of the 1999 Constitution which upholds the principle of jus accrescendi inherent in the joint ticket, to wit a Deputy takes over in the event of death, resignation or incapacitation, but which is interpreted to mean that a Deputy Governor is a spare tyre waiting for the main tyre to develop a fault so it can be replaced and he, the Deputy can become the main driver. In a superstitious country such as ours, a Deputy Governor is treated with suspicion. Any sign of self-expression or assertiveness on his or her part is seen as a sign of disloyalty. Political courters capitalize on this and have always tried to cause problems. When the Deputy and the Governor have different Godfathers, the crisis is assured. It is rare to find any incumbent Governor who openly encourages his Deputy to succeed him. It happened in Zamfara once upon a time, but Alhaji Sani Yerima and his successor, Aliyu Shinkafi soon fell apart. Section 193 further reduces the role of a Deputy Governor to the discretion of the Governor. What is the pattern is conflict in Government Houses in the states and even in the Presidential Villa to varying degrees.
For example, President Bola Tinubu as Governor of Lagos State, 1999 – 2007 had three Deputy Governors. Mrs. Kofo Bucknor-Akerele and Mr. Femi Pedro both have stories to tell. Dr Abdullahi Umar Ganduje served as Deputy Governor to Dr. Rabiu Kwankwaso (1999 – 2003, 2011-2015) but his former boss did not consider him good enough to succeed him. He got there by his own means. They have remained tough adversaries since then in Kano politics. The late Christopher Alao-Akala, deputy to Governor Rashidi Ladoja became Governor in 2006, only because his principal was impeached. Ladoja was reinstated by the Supreme Court in December 2006. Bala Ngilari became Governor in Adamawa state in 2014 only because Governor Murtala Nyako was impeached. In Ondo State, to cite a recent example, the late Governor Rotimi Akeredolu had issues with his Deputies. In his first term, a certain Agboola Ajayi who was his Deputy fell out of favour because he was eyeing the Governor’s seat. His successor, Lucky Aiyedatiwa would also eventually run into trouble. He is Governor today because his principal died. At state level, only 10 out of 149 Deputy Governors have taken over from their bosses since 1999, across the 36 states of the Federation, and not necessarily because their bosses wanted them there. In Kebbi, Kano, Imo, Niger, Nasarawa, Plateau and Benue states, we have seen incumbent Governors supporting candidates other than their own Deputies who stubbornly sought to succeed them. Engr. David Umahi, now Minister of Works became Governor of Ebonyi State in 2015 in spite of his former principal Governor Martin Elechi who insisted that Umahi was not his choice. At the Federal level, the Obasanjo Presidency became a “Bolekaja Presidency” because then Vice President Atiku Abubakar wanted to unseat his boss before the 2003 general election. Obasanjo’s second term was a divided Presidency because the principal needed to teach his Deputy a lesson. In 2010, it took the invocation of a doctrine of necessity to get then Vice President Goodluck Jonathan to succeed President Umaru Musa Yar’Adua first as Acting President and later as President. Those who did not want Jonathan as President never gave up.
In sum, there is nothing unusual in the latest development in Edo State. What must be noted is the sheer stubbornness with which Shaibu took on the war against his principal. In the process, he was banished from Government House and restricted to a corner of Benin City. His media crew was withdrawn. He was stripped of all responsibilities. He was told in no uncertain terms that he would not be Governor. He went to court to defend his rights. He later withdrew the case. He apologized. But nothing changed. When the PDP held its party primaries, he organized his own event in his own house and declared himself as the chosen candidate. The next thing that came his way was the commencement of impeachment proceedings against him. On the surface of it, the state House of Assembly tried to follow the motions prescribed in Section 188 of the Constitution on the removal of a Governor or Deputy Governor from office. Shaibu and his lawyers claim that the House acted in violation of an ongoing process at a Federal High Court. Abuja. Without prejudice to Section 188 (10), the only remedy available to Shaibu is to prove in court that his removal was unconstitutional and seek to rely perhaps on Rashidi Ladoja’s case – see Muyiwa Inakoju and Ors. vs. Abraham Adeleke, Rashidi Ladoja and ors. (2007). But the times are different. The circumstances have changed. Shaibu’s political future hangs in the balance.
Whatever tricks his lawyers may still think they have in their bags, when Shaibu is alone let him reflect on how he ignored the laws of power. Law One says: “Never Outshine the Master.” Shaibu got so carried away he began to sound as if he was the master of the Governor. He openly boasted that without him Obaseki could never have been Governor and that he in fact funded his ambition and mobilized support for him. Obaseki has just shown him where power lies. He also violated the fourth law: “Always say less than necessary.” Shaibu believes that he can talk his way to the ticket for Osadebey House. Worse, he disobeyed Law 18: “Do not build fortresses to protect yourself. Isolation is dangerous.”. Shaibu isolated himself. He parted ways with Senator Adams Oshiomhole who helped him to build his political career. He quarreled with party big wigs like Dan Orbih. He abused elders and burnt bridges. He lacks the kind of support that propped up Dave Umahi in Ebonyi and Abdullahi Ganduje in Kano State. Isolation is indeed dangerous. Shaibu’s only saving grace would be how he stands in relation to Robert Greene’s Law 26: “Keep your hands clean”. Let us hope that his hands are clean.
Nonetheless, no man should be subjected to the kind of pain that he has had to endure simply because he wants to exercise his fundamental rights under the law. A system that turns Governors into mini-gods who determine other people’s fate is deplorable. The sycophantic breed of commissioners, special advisers, lawmakers and courtiers who would do anything to please the Governor of a state pose a serious threat to the democratic process. In the long run, Nigeria must make up its mind what it wants to do with the position of Deputies: it is either we protect that office constitutionally by assigning specific powers, or we scrap it.
I sympathize with Mohammed Bello Adoke, referred to above simply as Citizen Adoke. Not necessarily because I know him personally, he and I, having served this country during the tenure of President Goodluck Ebele Jonathan, former President, Commander in Chief of the Armed Forces, Adoke from 2010 – 2015, and this writer from 2011 – 2015. I sympathize with him because of what Nigeria has done to him and how he has now become another living example of how many technocrats would rather shun the arena of public service because of how badly Nigeria has treated them, thus making it difficult for the best and the brightest to step forward to contribute to their nation’s development. I recall that many years ago, shortly after the annulment of the June 12, 1993 Presidential election, and the return to civilian rule in 1999, one of the major arguments put forward by civil society was that the military having messed up the country so badly, the return to politics and governance, as the military took their exit, never again to return, should be built on the involvement and participation of distinguished Nigerian technocrats in politics – men and women who have been tested in the field of practice and who could bring their experience to the public field.
This encouraged a significant number of persons – academics, lawyers, Nigerians at home and in diaspora, medical experts, engineers and accountants to elect to serve their country, if only to prove to the soldiers that the civilian populace could govern and that democracy is the best form of government. President Olusegun Obasanjo emerged from the residue of the 1993 – 1999 crisis as Nigerian President. In fairness to him, he bought into this logic and recruited personnel from across the spectrum. There were many Nigerians abroad who were persuaded to pack their luggage and return to serve their country. Other leading professionals at home joined the government, having been called upon to serve, many of them personally by Obasanjo. President Yar’Adua (2007 – 2010) also followed Obasanjo’s example. It soon became normal to have popular persons who had done well in professional practice serving in government, on the executive side and even more so in the legislature at all levels. Under President Goodluck Jonathan, the tradition continued. He had a team of bright technocrats, including some of the very best in their fields.
However, the sad part of the recruitment of the best and the brightest into the governance of Nigeria is that many of these talented persons often end up either being frustrated out of the system, or they end up being set up for infractions, or at worst, as is common, they are left with bruised hearts and egos. I once heard the story of an accomplished engineer who had worked in a top engineering company in the United States who was brought home to re-design some structures for the Nigerian electricity network. He came up with his designs which he thought would be cost-effective and deliver on the objective, but what he proposed would result in the demolition of some houses belonging to very powerful Nigerians. He was promptly advised to change his design to save those houses. He put up a spirited argument about engineering, cost and credibility. He was told that in this country some persons and spaces are untouchable. He quoted engineering expertise. He had to be reminded that Nigeria is not the United States. Out of frustration, the fellow packed his luggage and left. He would rank as one of the luckiest.
Many others who thought that they could join the post-military train and help save Nigeria were not so lucky. There are examples of Nigerians who have tried to save Nigeria but have paid with their lives, or the lives of their relatives, or who remain scarred for life. When they are invited to serve, it is natural for them to see that as a special form of recognition, out of a large population of more than 200 million people. But Nigeria is like a stockfish: when you think you can bend it with bare hands, you may end up bending your hands in the process. Many who tried did so in vain. The stories are many, and I do not want to delve into too many individual tales, because every example has its own peculiar details, true and fictional, real and imagined, since those we identify as the best and the brightest have their own individuality and moral peccadilloes.
I started with Citizen Adoke and it is his story that I want to tell as I know it. He has himself told a better part of his story in his partly biographical book, Burden of Service (Clink Street, 2019) in which he reported that having attained the esteemed rank of an SAN, he dreamt of becoming the Attorney-General and Minister of Justice of the Federation. He shared that dream with his mother, and they both prayed over it. He not only attained the silk, he also became Nigeria’s 21st Attorney-General of the Federation and Minister of Justice – a call of destiny for a poor, little boy from Nagazi, who read law by accident, and had to borrow a jacket for his university matriculation, only to be de-robed and humiliated publicly by the owner of the suit, and who in addition had to survive university education with the benevolence of friends who helped him with a 0-1-0 regime. Those who know, know what it means to go through university as an indigent student. After his Law School Education, Adoke even had to attend his Call to Bar ceremony in borrowed robes. He had no family or relative in attendance. But he was one of those who survived the odds. He practised law in Kano, acquired more education in Switzerland, and the UK, struggled to get to the top of the game and he ended up as a Senior Advocate of Nigeria (SAN). His book, Burden of Service basically tells the story of how he got to the very top of his profession, across the ranks and in public service. He gives an account of his dedicated service and the reforms and the innovations that he brought to bear as Nigeria’s 21st Attorney General of the Federation and Minister of Justice. It was an achievement that he loved and that he was proud of. But there were burdens and none was more punitive, like the Cross, than the experience he went through after leaving office.
The Jonathan administration under which he served lost the 2015 Presidential election to an opposition party, the All Progressives- Congress (APC) which has been ruling Nigeria since then till date. As soon as the PDP lost the election, the APC even before assuming office went after the Jonathan officials. Adoke was one of the main targets. In August 2015, he left Nigeria for further studies at the University of Leiden, the Netherlands. In November 2015, he was invited for questioning by the Economic and Financial Crimes Commission (EFCC). He was accused of having collected bribe in the implementation of the OPL 245 Settlement Agreement, and that he waived taxes to get some personal settlement and used the proceeds of the same illegal settlement to buy property. He was traced all the way to the Netherlands where his apartment was searched for money laundering and corruption investigation reasons. His house in Abuja and in his home town of Okene, Kogi State were also searched. He received reports that there was a plan afoot to eliminate him, and that the whole matter was not just about allegations of a felony. He offers further clarifications and details in Chapter Eight (The Witch-Hunters) and Chapter Nine (The Mischief) in Burden of Service (2019).
In December 2016, he and eight others were formally charged at the Federal High Court, Abuja in respect of the OPL 245 transaction. His name was mentioned in two out of the nine charges, bordering on conspiracy, aiding and abetting and money laundering. His name was further mentioned in cases in other jurisdictions – Italy and London, involving the Italian oil giant, Agip-Eni, Shell and Malabu Oil and Gas. In 2020, the EFCC again filed another case against Mohammed Bello Adoke in the Federal High Court of Abuja accusing him of collecting N300 million gratification from the OPL 245 Transaction.
In Burden of Service, Adoke has argued that the allegations against him were malicious, because as he put it: “I did the best for my country. I saved my country from a certain liability of a $2 billion claim by Royal Dutch Shell at the International Centre for the Settlement of Disputes (ICSID), an organ of the World Bank. More so, the $210 million signature bonus paid for OPL 245 by Shell and Eni is the highest in the history of Nigeria. I did nothing wrong. I did not take a bribe, not even a cup of water, or a slice of cake. Along the line, the narrative about my role has been severely twisted, but the dust will settle someday and the whole truth will come out as straight as an arrow. Truth is so stubborn it refuses to give up until it triumphs.” Adoke did not fold his arms. He fought every challenge to his integrity in every court and in every jurisdiction. In the Nigerian courts, he and his lawyers made a “no case submission”. In January 2024, the EFCC eventually admitted that it indeed had no evidence against Mohammed Bello Adoke and that it had no objection to his “no case submission”. This was after the EFCC had presented its case for three years and after calling 10 witnesses. Last week, on March 27, the Federal Capital (FCT) High Court ruled definitively in the matter with Justice Abubakar Kutigi chastising the EFCC for filing frivolous charges against Adoke and six others. He commended the prosecution for conceding that it had no credible evidence to oppose the no-case application by Adoke and others but complained that the agency simply wasted four years and that the defendant should not have been charged in the first place. The prosecution failed to prove the essential elements of the offences for which the defendants were charged. His Lordship dismissed the EFCC case, and admonished the EFCC not to file such frivolous charges in the future. In effect, the Nigerian government has lost all the cases it filed or in which it was joined in Italy, the UK and even here in Nigeria with regard to OPL 245. This is scandalous.
It must be noted that in 2016, Adoke sought an order of the Federal High Court, Nigeria declaring that his involvement in the negotiation, execution and implementation of the OPL 245 Resolution Agreements was in line with Section 5 of the 1999 Constitution and that he could not be held liable on personal grounds. The Court, notably, found in his favour. In 2021, the Italian Court in Milan, discharged and acquitted all defendants in the OPL 245 case. Adoke was not on trial in Milan but his name was mentioned - another victory for him nonetheless. In 2022, the Federal Government further lost its case against Adoke and JP Morgan at the Business and Property Courts of England and Wales Commercial Court. At every turn, the Nigerian Government could not establish that any fraud had been committed in the OPL 245 transaction.
This is why this is a major triumph for all the defendants in the case. The full story of OPL 245 is in the public domain. Truth has now prevailed. Justice Kutigi spoke of the waste of four years by the EFCC. This is more than that. The EFCC and the Nigerian Government spent four years on a wild goose chase around the world from Italy, to London and here in Nigeria, on the frivolous pursuit of a case in which they lacked evidence. Even when courts in Italy and London dismissed the OPL 245 case, Nigeria kept at it, looking for every opportunity to nail persons they had condemned before any trial. The justice system should not work like that. This is a very bad commentary on our justice administration system. Our justice system must never be used to settle personal or political scores. In other parts of the world, before a person or an entity is charged to court, there would have been a diligent attempt to find and establish evidence and a prima facie case. Where this does not stand in the court of law, the matter is promptly dispensed with as seen in the handling of the OPL case in Italy and the UK.
In Nigeria, politics is more important than the law. Cases are delayed and you could be on trial for years even when you are innocent. Once you are marked out by the state as an adversary, the evidence does not matter. Mohammed Bello Adoke and others must count themselves lucky indeed. It is now possible to see reason in Adoke’s argument that he considers himself the target of a witch-hunt by the Nigerian government. I have singled him out to praise his resilience to get justice and prove his innocence. He serves as an example of why many Nigerians would rather stay away from public service. Justice Kutigi spoke of the EFCC wasting four years. I think that has to be calculated in real terms: the EFCC wasted the time of the court and wasted all the Nigerian resources spent in pursuit of a case that has now failed from one court to another.
The falsely accused lost more than four years. OPL 245 was such a cause celebre in which members of the public took positions. For more than four years, Adoke could not even return to Nigeria. He was in exile, away from work, family and friends. In December 2019, he was intercepted in Dubai, UAE by Interpol and detained for five weeks before he was brought back to the country. Nigeria had placed the name of its former Attorney General and Minister of Justice on an Interpol list of wanted persons! And now the same country says the same man has no case to answer. Nigeria must learn to be fair and more diligent and professional in the prosecution of allegations of misdeeds. The Federal Government owes Adoke and all others in the OPL 245 case an apology. The FG must also compensate them. President Bola Ahmed Tinubu must personally put a closure to the defamation by giving the necessary directives to address this gross embarrassment and ensure that under his watch, the EFCC and other agencies do not engage in any form of gross misconduct.
On March 7, 2024, we all woke up to the bewildering news that students of LEA Primary School and Government Secondary School, and at least one of their teachers had been abducted in Kuriga, Chikun Local Government Area of Kaduna state. The figure was put at 287. About the same period, 16 students had been abducted in Tsangaya, Sokoto State. Still in Kaduna state, just about a week earlier bandits attacked the Gonin-Gora community, a suburb of Kaduna metropolis and abducted 16 residents. We are in a situation in Nigeria today, marked by creeping anarchy and full-blown impunity whereby abductions, banditry, and terrorism no longer constitute any special news. What confounds is the seeming helplessness of the Nigerian state and the audacity of the criminals. The bandits who kidnapped 16 persons in Gonin Gora on February 28 in fact asked for a ransom of N40 trillion. Nigeria’s total budget for 2024 is N28.7 trillion, and yet bandits are bold enough to ask for almost double that as ransom. Those who kidnapped the pupils of Kuriga and their teacher were a bit modest. They asked for N1 billion. The sheer size of the ransom demands points to one thing: that the crime of kidnapping is now a big business in Nigeria.
There are persons among us who live off the proceeds of kidnapping, banditry and terrorism and they are unapologetic about it. They have become so bold they ply their trade in the open, even in the Holy Month of Ramadan and Lent, something that was thought unthinkable in recent years. The bandits have lost their conscience. They are no longer touched by the spirit or season of Holiness. This is an indication of how bad things have become. It is in fact so bad that one report states that since President Tinubu’s assumption of office in May 2023, a total of 4, 777 persons have been abducted. Tinubu did not invent the crime of kidnapping – remember Chibok (2014), Dapchi (2018), Kankara (2020), Kagara (2021), and Jangebe (2021) before him, but it has since become worse under his watch. Large-scale, unprecedented insecurity stalks the land. Just when Nigerians were grieving over the abductions in the North, it was reported further that 17 soldiers of the Nigerian Army had been killed in Okuama community in Ughelli South Local Government Area of Delta State. The soldiers were butchered. Also in Ohoro Forest, Delta State, six men of the Nigerian Police Force who had been deployed in search of their missing colleagues were ambushed and killed. Six other policemen have also been declared missing. In Okigwe, Imo State, two more policemen were killed in the month of March. Anomie could not have chosen a worse time to manifest.
It is therefore not surprising that President Bola Tinubu, commander in chief of the armed forces whose 72nd birthday comes up on Friday, March 29, has now declared that he would rather use the occasion to reflect and rededicate himself to the service of Nigeria. I consider his chosen sobriety in keeping with the spirit of the times. No commander in chief should dance on the graves of his own troops. Indeed, times such as this call for sober reflection, not just on the part of the President alone but all of us. How did we get to this point that nobody is safe anymore, and the people are so opposed to the men in uniform that they even kill them for sport? President Tinubu has declared that there will be no drinking or dining on Friday. He has directed that nobody should place any adverts in the media to celebrate him. Whoever wants to mark the day should donate whatever they have to charity. I applaud the choice that the President has made. And incidentally, March 29, this week falls on Good Friday, the Friday before Easter, the significance of which is the crucifixion and death of Christ, the Son of God who sacrificed his life, so that whosoever believes in Him shall not perish but have Everlasting life (John 3: 15-19). The key symbolism is sacrifice, the ultimate sacrifice of Christ, and the end of the Christian Holy Week. Thursday or Maundy Thursday is the commemoration of the Last Supper of Christ. On Friday, he was crucified, and He ascended to the Heavens. On Sunday, Easter Sunday, He rises, and the brethren break out in joyful celebration. President Tinubu is well advised to set aside Friday, March 29, as a day of sober reflection even if he made no reference to Christian orthodoxy, or that we are in the Holy Month of Ramadan, as Nigeria has no state religion, so explicitly affirmed in Section 10 of the 1999 Constitution.
It is however, nonetheless a week of good news, with the rescue of the kidnapped pupils of Kuriga, and the 16 abducted persons of Tsangaya in Sokoto state. The Defence Headquarters of the Nigerian Military had announced that due to the collaboration of the Federal Government and state/local authorities, the latter had been rescued and handed over to the Sokoto State Government and that the former, abducted on March 7 have also been rescued. Even in the face of the tragedy of the murder of 17 of their men in Delta, the Nigerian Army remains faithful in active service to its mandate of protecting the integrity and sovereignty of the Nigerian state. This is noteworthy. The pupils of the LEA school and the Government Secondary School in Kuriga, Kaduna state, were yesterday handed over to the State Governor, Senator Uba Sani and the school authorities and their parents. Kidnapping episodes in Nigeria do not always have happy endings, and even with this, there are unanswered questions. We were told on March 7, that a total of 287 persons were abducted from the morning assembly in the affected schools. But now, nobody seems to know the exact number of the persons that have been rescued, other than that one teacher died, and that 137 pupils have been rescued.
The state government insists that this is the correct figure. But some other accounts are quoting 168. This is the terrible thing about Nigeria. In a country without correct population figures, and a proper identification system, we don’t know how many we are, we can’t account for goats or sheep, not to talk of human beings! Our schools don’t have a proper register of pupils or teachers. The students do not have identification numbers either. This is one country where human beings including uniformed officials of state can just disappear without trace, and they may never be found. It took the Nigeria Police Force, for example, a whole month to confirm that six of their men had been killed and another six were missing. The most ridiculous thing in Kuriga as of yesterday is that we were counting on parents to confirm if their missing children had returned. Some of the parents reportedly died during the agonizing 17-day wait, like one woman whose four children were abducted. Nigeria failed her.
This should be a major point of reflection for President Tinubu. He has promised that he understands his responsibility to make this country safe for all and that he will put mechanisms in place to that effect. He must. His opponents have even told him not to wait. I refer to the Waziri Adamawa, Presidential Candidate of the People’s Democratic Party (PDP), Atiku Abubakar and Mr. Peter Obi of the Labour Party (LP). Every other group, including the Northern Elders Forum (NEF) and the Arewa Consultative Forum (ACF) has asked that Nigeria must be made safe, for everyone. Tinubu’s big problem is that whereas people were willing to make excuses for President Buhari before him, the story out there is that Tinubu must live up to his election campaign boast that he performed wonders in Lagos, and that he will do it again in Nigeria. Buhari’s odd reputation is that he sleep-walked through the eight years that he was President. Tinubu must avoid a situation whereby before his very eyes, Nigerians would start saying that they are now missing Buhari, and that they were better off during the Buhari years. The sad story is that this is beginning to happen. Somnambulism, better still, playing possum, cannot be a strategy of leadership.
Under Buhari, people could eat bread, rice, beans, and plantain. In today’s Nigeria, even barbers and tailors are quick to tell you that the dollar has gone up against the Naira. Please what is a tailor or a barber doing with the foreign exchange market? The kind of thing we are beginning to see is that under Tinubu’s watch, a Binance Holdings Executive, Nadeem Anjarwalla, one of two persons accused of financial crimes against Nigeria, has disappeared from state custody, in broad daylight. The man simply vanished, we were told, from a guest house and fled to the Middle East even when his British passport was in the custody of the Nigerian authorities. We can’t even secure accused persons? Oh, come on. What is this? I have heard some persons saying that one big lesson Tinubu and his team would need to learn is that Abuja is not Lagos. Please, can we all get serious and sit up straight? The President of Nigeria must ensure that whoever had a hand in the killing of uniformed men in the Delta or that helped Anjarwalla (the Binance Ajantala – that is - Yoruba folk phrase for an abnormal creation) is made to answer for it. That Ajantala must be brought back here to answer to the charges against him, and on no account must the other Binance man who is still in our custody disappear. Tinubu must not take any form of nonsense from those who intend to ridicule him and are beginning to show their hands. There is no way Anjarwalla will find his way to the proverbial Aja escape hatch without the help of Nigerian officials.
Now back to the children of Kuriga that returned yesterday. The Federal Government has been making heavy capital out of the claim that the Federal government did not pay any ransom to get the children back. It is unfortunate that this seems to be more important to them than providing necessary counsel for the affected families and ensuring that this does not happen again in another school. If government officials think they are deceiving us, we are not deceived. The kidnappers asked for N1 billion as ransom. Yes, President Tinubu said the government will not pay ransom, but does anyone expect the sensible people of Nigeria to believe that the kidnappers who asked for N1 trillion just woke up on a good side of the bed and then decided to release the children, most of whom are between the ages of 8 and 15? When government officials feel like telling lies, they must learn to do so in an intelligent manner. The belief out there is that the real meaning of the collaboration between the Federal Government and state/local authorities is that money exchanged hands, and that the kidnappers made good money. Please stop passing off a dog to us as a monkey. A dog is a dog. A monkey is a monkey. There is so much monkey business going on. Otherwise, the actual story should have been that in the course of the negotiations, Federal authorities arrested and demobilized the kidnappers and bandits, but that never happens. In Nigeria, kidnappers always come across as benevolent spirits who release the hapless victims that they capture. Someday, for sure, we hope that the names of kidnap chieftains will not make the National Honours List, and become a bad comment on the state of values in our land.
There has been some talk about making our schools safe. A Commander of the National Safe Schools Response Coordination of the National Security and Civil Defence Corps (NSCDC) has been quoted as saying that the Federal Government is planning to deploy Civil Defence Officers in the 36 states and the Federal Capital Territory (FCT) as School Safety Protection Squad. We have been on this School Safety Programme for decades. It is just another monkey business. I don’t believe that we are serious about it. I think that government thinks this is a joke. Our schools don’t even have blackboards. Most of them have no roofs. No fence. The teachers don’t get their salaries when due. In many public schools across the country, there are no desks, no windows. In parts of the North, students sit and receive classes under trees. Once upon a time in Kaduna State, the teachers were made to sit for the same examination with the students. The students passed, most of the teachers failed! That is the kind of ridiculous educational system Nigeria is running. Serious-minded and privileged parents have learnt to send their children abroad and to private schools at home. When President Tinubu begins to reflect, soberly on the occasion of his 72nd birthday, away from the noisome crowd of sycophants and opportunistic aides and family members, let him ponder upon these things and how to help the various afflicted families of Nigeria from the Niger Delta to the North West and elsewhere regain a sense of true citizenship and value…Have a happy birthday sir. Best regards.