In a heartfelt gesture, the Veteran Ex-Enugu Rangers International Footballers of the post Nigeria civil war era of 1970-1975 honoured Chief Ben Etiaba during a grand dinner held in Enugu. The event was in celebration of the Chief Medical Director of Nnamdi Azikiwe University Teaching Hospital, Nnewi, Prof. Joseph Ugboaja, OON. The dinner, chaired by Prof. Chinedu Nebo, CON, also had Enugu Rangers International Football Club’s Chief Executive Officer, Amobi Ezeaku, Esq., as the Special Guest of Honour.

Chief Ben Etiaba was presented with a plaque signed by legendary footballers Christian Chukwu MFR, Emmanuel Okala MON, Dr. Johny Egbuonu, Dominic Nwobodo, Patrick Iluno, and Francis Nwosu. The presentation was made in appreciation of his benevolence, mentorship, brotherliness, and compassion toward the Veteran Ex-Rangers group.

“I am deeply honoured to receive this plaque from these football icons who have given so much to our people,” Etiaba said while acknowledging the award. “Their contribution to rebuilding the spirit of the Igbo nation after the civil war cannot be overstated.”

Christian Chukwu, representing the Veterans, expressed their gratitude for Etiaba’s constant support, noting that he has been a beacon of hope and strength for the group. “Chief Etiaba has shown us that he truly values our legacy and the sacrifices we made,” Chukwu said. “This plaque is a symbol of our deep appreciation for his unwavering commitment.”

In his response, Chief Etiaba reflected on the impact the Ex-Rangers team had on the Igbo community after the civil war. “Every war signifies the failure of conflict resolution mechanisms, but what comes afterward is equally important—rebuilding confidence in the people,” he stated. “These men brought joy and hope back to a people deeply wounded by war.”

Emmanuel Okala added his voice to the recognition, praising Etiaba’s dedication to the cause. “He is a rare gem who has continued to stand by us and uplift our spirits in difficult times. His compassion is second to none,” Okala remarked.

Dr. Johny Egbuonu, also signing the plaque, emphasized the unity between sports and nation-building. “Rangers were not just a football team; they represented the hope of an entire people. Chief Etiaba understands this and has supported us in keeping this legacy alive.”

The dinner in honour of Prof. Ugboaja provided a fitting backdrop for such a tribute, with Prof. Chinedu Nebo commending both the Ex-Rangers and Chief Etiaba for their contributions to the Igbo cause. “What we see here is a beautiful fusion of health, sports, and leadership, and it is truly inspiring,” Nebo said.

 R-L: Enugu Rangers Int’l FC CEO Amobi Ezeaku Esq, Ben Etiaba, Dr. Johny Egbuonu, Dominic Nwobodo, Patrick Iluno

Dominic Nwobodo, another Veteran who signed the plaque, described Chief Etiaba as a symbol of resilience. “In times when others may have forgotten us, Chief Etiaba has remained steadfast. His generosity and kindness know no bounds,” Nwobodo affirmed.

As the night drew to a close, Amobi Ezeaku, Special Guest of Honour, noted the significance of the recognition. “Chief Etiaba’s consistent support for the Veterans is a testament to his leadership and character. He is a true supporter of the Rangers’ spirit,” Ezeaku said.

Chief Etiaba closed his remarks by once again thanking the Ex-Rangers and reaffirming his commitment to their cause. “I will always stand by you, just as you stood by our people in those dark times. Your legacy will forever be remembered,” he concluded.

The dinner not only honoured Prof. Ugboaja but also served as a celebration of history, unity, and the power of sport in healing a wounded people. 

My Dearest Sage, the Esama of Benin Kingdom,

To think that you have clocked nine decades of life's mileage on Planet Earth, and still hearty and healthy, can only be a rare gift from the Creator of Man. Plus your own attributes of healthy diet, exercise, and peaceful coexistence with people.

To have emerged from a humble cradle in Okada village in the current Oredo Local Government Area of Edo State some 32,850 days ago, to become a global phenomenon that you are today speaks volumes of your gains over pains, in a life that is fraught with strifes, ups and downs. More grease, Sir.

Meanwhile, burrowing into your personal history sheds light on your perspiration, aspiration, and desirous determination and ambition to be great in life in order to impact humanity positively.

And since you found the rope of opportunity to climb unto the hill of hope of life from your hitherto dark slope; you have through multiple ways served mankind selflessly and constructively. Be it as a policeman, businessman, education investor, or grand philanthropist.

Kudos High Chief. Your good deeds shall outlive your mortal being to become reference points in the chronicle of human knowledge and feats.

I am therefore highly delighted to join your nuclear and extended families, close associates, and teeming admirers worldwide to wish our iconic living legend further longevity in wealth of good health. You have made ninety to look seventy.

Definitely, your lofty legacies, urbane, and humane antecedents shall forever be worthy of emulation by generations yet to come in our nation.

Warm congratulations on the anniversary of your 90th birthday, Esama (Dr) Gabriel Osawaru Igbinedion, the living legend of our time.

Finally, my family and I wish you more grace and continuous usefulness to our country, Nigeria, and humanity at large. 

Folashade Ashley Adegoke, one of the wives of the Ooni of Ife, has revealed why she called her child the “crown prince”.

Last week, the queen and Adeyeye Ogunwusi, the monarch, announced the birth of their baby boy.

In an Instagram post, Folashade disclosed the childbirth followed after the loss of her twin pregnancy. She also described the newborn as a “crown prince”.

The post sparked a wave of reactions on social media with many users tackling Folashade for calling her child the crown prince when the monarch already has two sons — Tadenikawo from Naomi, Ooni’s estranged wife, and Oreade from Tobi Phillips.

In another Instagram post, Folashade disclosed her child is royalty on both his maternal and paternal sides.

She urged mothers to spread positivity to their children through their words. She also lauded her husband for being there during her pregnancy journey while reiterating her love for him.

“Thank you olodumare, for an amazing pregnancy journey which was very sacred for my husband and me, which was successfully kept away from society space to the glory of Olodumare,” she wrote on Tuesday.

“To my ever-loving, supportive husband who has stood by me throughout this journey, every step of the way, from start to finish, with daily prayers.

“You are my world, my crown jewel, Erujeje Adimula Oko Mi, Ikoyi Esho Mi.

“Nothing compares to your love for me and I love you till forever and with every fibre of my being.

“I’m thankful to my big sister for being there for me and for constantly keeping my handle busy with old pictures, old videos, and engagements with loved ones and friends just to kill all curiosity.

“To my amazing PA, thank you for holding every handle down for me during the last 9 months of grooming our prestigious crown prince from both sides of his parents.

“A prince from mother side of Ooni Adagba royal compound of Lafogido ruling house and a prince from father side of Ooni Agbedegbede royal compound of Giesi ruling house combined to the royal throne of Oduduwa.

“As a mother call forth and speak life to your children; call them what you want for them and what you want for them to be.

“Let your children know who they are in this world and what they were born and destined to be without prejudice. It is your duty and right to do so as a mother.

“There is power in your tongue, use it on your children. Do not apologise for speaking life to your seeds to germinate and produce fruit. Do not be pressured by no one or no man.”

Folashade tied the knot with Ooni on October 15, 2022.

She is said to be number four among the wives of the monarch.

The other wives include Mariam Anako, Elizabeth Akinmuda, Temitope Adesegun, and Ronke Ademiluyi.

[TheCable]

By 7.30pm tonight, it will be exactly the 37^th posthumous anniversary of the killing of Jamaican reggae music lord, Winston Hubert MclnTosh, popularly known as Peter Tosh. Born October 11, 1944, if he were alive, Peter would be 80 years old next month. Thirty seven years ago, reggae music and indeed the world, lost Tosh, the iconic maestro, poet, philosopher and a staunch defender of African rights. Three gunmen, led by Dennis “Leppo” Lobban, one of Tosh’s ‘boys’ who he sustained as part of the communal Rastafarian injunction of brotherly co-existence, had stormed his house at Barbican Road residence, St Andrew, Jamaica. Within a twinkle of an eye, the gunmen had put a full stop to the 42 years of existence of a man who, with two others, Robert Nesta Marley and Neville O’Riley (Bunny Livingston), pioneered what is today a genre of music called reggae. The three had ensured reggae’s mutation from the traditional Jamaican music called ska.

Tosh had, on the morning of his death, just returned to Jamaica from a US business trip and was relaxing by watching a TV satellite show at home. He was with his common law live-in-lover, Marlene Brown when the gunmen struck. The Jamaican court which tried Leppo was to later rule that the attackers were on an armed robbery expedition. Two others were killed in that encounter, namely famous Rastafarian broadcaster and disc jockey with the defunct Jamaican Broadcasting Service (JBS), Jeff Dixon, also known as Free I, and one other guest to the house named Wilton Brown. Free I’s wife, co-guests Michael Robinson and Santa Davis survived but Marlene, Tosh’s wife, had a bullet lodged in her skull.

At first, talks were rife that Marley’s wife, Rita, who controlled his estate, had a hand in Tosh’s murder. The original Wailing Wailers friends of Marley had made legal claim to his multi-million dollar Tuff Gong studio on Hope Street in Kingston. The suspicion about Rita was exacerbated by interviews granted by the then lone survivor of the triumvirate, Bunny, who accused Rita of being a “Jezebel,” alleging also that Tosh was actually sleeping with her while she was married to Bob.

According to Marlene, Leppo had, with a pistol held menacingly in his hands, ordered Tosh and others in the living room “to belly it!” (lie on their bellies) and told Peter specifically, “you’re gonna be dead tonite so you better say nothing!” He asked Peter for US dollars and when he told him he didn’t have any, Leppo again told him he would behead him. At that point, recounted one of Tosh‘s ‘brethren,’ Tosh became uncoordinated and waffled, “I… I could… could make arrangement… for for it a-a-n-other t-t-i-i-m-e.” For what looked like an eternity, it seemed Tosh and his accomplice who stormed the house had agreed with Tosh’s request. All of a sudden, Leppo and his gang opened fire on Tosh. Others were also shot. According to the survivors, the gang emptied its bullets on their victims. Tosh received two bullets on his head. He died that night at a local hospital and was buried on September 26, 1987.

The story of Leppo’s strike was shrouded in mystery. He was one of Tosh’s “brethren” who he fed and who knew the geography of the house. According to another of Tosh’s brethren who was on ground on the day Leppo stormed Tosh’s Barbican Road residence, he owned up that he was the one who opened the house door for Leppo because the Tosh eventual killer was a regular visitor to the house. According to him, Leppo had even come to collect handout from Tosh two weeks before then. Leppo not only visited Tosh’s Barbican Road residence regularly but had become familiar with the trained dogs which provided security therein. So it was not difficult for the gang to disarm the dogs on the day of its strike.

While he held the gun, turning his anger on Marlene, Leppo had angrily accused Tosh, in the Jamaican patois, of “giving his woman authority over we,” stating that Marlene was responsible for Tosh’s inability “to maintain we.” He also ordered the two other assailants to immediately disarm Tosh, warning them that the reggae maestro was “a black belt.” He later shot Tosh himself on the forehead. The talk in Jamaica at the time was that Leppo, who had recently been released from prison, had earlier bitten the bullet for Tosh in a criminal case by going to prison in Tosh’s stead. Leppo, it was said, could thus not stomach why Tosh shouldn’t take good care of him.

A few days after, Jamaican Police Commissioner, Herman Ricketts, told the world that Leppo had surrendered, as well as two other men linked to the murder. He also said that the police had interrogated them though the two men were not publicly named. During the trial, which was held in closed circuit, due to the involvement of firearms evidence, Lobban pleaded his innocence and told the court that he had been involved in a drinking binge with friends before he stormed Tosh’s Barbican Road residence. The jury of eight women and four men however found Leppo guilty and sentenced him to death by hanging, while another accused was acquitted as the jury claimed there was insufficient link to the death to warrant a conviction. In 1995, eight years after he pulled the trigger that killed Tosh, this sentence was commuted to life imprisonment. The identities of two other identified gunmen in the trial were never disclosed.

Tosh faced challenges in the early part of his musical career. In 1973, he was involved in a car accident while driving home with his girlfriend named Evonne. As he drove, he was hit by an oncoming car which was driving on the wrong side of the highway. Evonne was killed in the crash while Tosh’s skull was severely fractured.

For years, many people did not identify the raw talent and artistic bravura combined in the works of the 6.4 feet dreadlocked singer. This was due to his perceived arrogance and self assertiveness. For instance, immediately Bob died, Tosh had shocked the world in an interview where he claimed Bob peaked in his musical career while he (Peter) was decorating the stage. The truth is, Tosh was too assertive, too hot to handle and never hid his disdain for what he called “Babylonian” lifestyle of hedonism. Tosh believed in marrying words with action. Towards the latter part of his life, he cut a queer image of a revolutionary ready to carry arms. With his imposing height as he adorned a black beret, with a guitar that had the shape of an M16 assault rifle, Tosh didn’t mince words in projecting the narrative that he was a musical militant. He told those who underrated him that he was “like you are steppin’ razor” and asked, “don’t you watch my size” as “I am dangerous!” In comparison to others, Tosh said “I’m the Toughest,” an apparent reference to the trained karate belt holder that he was. He was once asked by an interviewer why he never smiled and he said that since he sang revolutionary song which was not love song, nor a tea party, he saw no reason to smile.

The M16 rifle-looking guitar Tosh paraded was a gift to him in 1983. While he was at a stop in Los Angeles during his Mama Africa tour, Bruno Coon, an LA local musician, had visited him in his hotel room and offered him a gift. It turned out to be a custom-built guitar that was creatively shaped in the form of an M16 rifle. Tosh was gladdened by the gift but on his flights while touring Europe, he lost the guitar in transit. He subsequently retrieved the guitar when his publicists put out an article in the famous Der Spiegel magazine announcing its loss. Upon its retrieval, on one of his performances, Tosh went on stage to perform with the guitar clutched in his hand and a ganja billowing smoke stuck in his mouth. However, in 2006, 19 years after his death, the promoters of the Flashpoint Film Festival announced to the world that Tosh’s common law wife, Marlene, was set to auction the guitar on eBay. This prompted strong resistance from Tosh’s children, Andrew and Jawara who promptly stopped the sale. The children claimed that, rather than Marlene, they had greater claims to the guitar.

The militant disposition and themes of repelling those who mocked the Rastafari religion were dominantly addressed by Tosh in the track, Recruiting Soldiers. Therein, he sang that he was recruiting soldiers “for Jah army” because “Jah time is now” and “Satan’s forces all rise up to fight… Jah and the saints… fighting against Jah children… slaughter(ing) them like slaves… and say(ing) Jah is dead, But they didn’t show me his grave.”

Tosh was a strict Rastafarian who obeyed its injunctions religiously. He never mixed up with menstruating women, observing its strict dietary prescriptions and believed in doing good to his fellow man. In the early 90s when he visited Nigeria and stayed at late Sonny Okosun’s country home at Irrua, defunct Bendel State, Tosh was always dashing down to Lagos to purchase his Rasta food at defunct Leventis shop and claimed that the Nigerian hemp was more powerful than his native Jamaica’s. That Nigerian visit produced Mama Africa album and track where he lauded Africa that he was visiting for the very first time. It was also a lost opportunity for Tosh to meet Fela Anikulapo Kuti. He had reportedly gone to Fela’s Shrine to pay him a visit but was told that Abami Eda was observing his siesta. “Tell him it’s Peter Tosh!” he had told the person he met. Apparently not knowing who Tosh was, the man gave the message little push and Tosh left.

Tosh was a great campaigner against apartheid and was unrepentantly African in his advocacy. In African, another very rebellious song, he sang, “Don’t care where you come from, as long as you’re a black man, you’re an African.”  To show how he abhorred the apartheid system, Tosh rejected offers to play in South Africa but accepted same offer to sing in neighbouring Swaziland. In appreciation of this, in April last year, Tosh was posthumously bestowed with a national honour  of the Order of the Companion of Oliver Reginald Tambo by the South African government “for his contribution to the fight against the apartheid regime.” The award was received by Tosh’s youngest daughter, Niambe, at a grand ceremony in Pretoria presided over by South African President Cyril Ramaphosa. According to the Jamaican Observer newspaper, the award was South Africa’s equivalent to Jamaica’s Order of Merit.

Tosh also had an anti-Semitic disposition and was a staunch supporter of the call for a Palestinian homeland. If he was alive today, he would have sung to denounce Prime Minister Netanyahu Israel’s destruction of Palestine. Way back in 1979, Tosh started turning down offers to perform in Israel. At the later part of his life, Tosh walked up the stage with his usual insignia of a ganja (marijuana) spliff clutched in his left fingers and adorning Palestinian dress.

He was highly spiritual. Apart from pursuing a path of goodness to his fellow man, Tosh’s lyrics are laced with biblical quotations. Of the three original Wailers, though he didn’t have much education, he was the most cerebral. He was a poet and in his songs, you could see not only lyricism but abidance with rhyming schemes. He could chant endlessly, quoting biblical verses with baffling mastery. The Mystic Man was perhaps the avenue Tosh used to showcase his spirituality the most. In the track, he proclaimed his mysticism in that he doesn’t “drink no champagne…I don’t sniff dem cocaine (as it) choke(s) brain… I don’t take morphine (dangerous)…I don’t take no heroin… I man don’t eat up your fried chicken…I man don’t eat up them frankfurters…I man don’t eat down the hamburger…I man don’t drink pink, blue, yellow, green soda” and the reason, he said, was because he was “a man of the past, living in the present and walking in the future.”

Like a devoted Rastaman that he was, Tosh never joked with meditations and reading of the scriptures. In Blessed be the man, he quoted copiously from the bible, calling Jah, “Kings of kings, lords of lords Conquering lion of the tribe of Judah, Elect of God, mighty God, Ever living God, earth’s rightful ruler.” In the same vinyl, he lauded as blessed the man “that walk’eth not in the counsel of the ungodly, nor stand’eth in the ways of sinners, nor sitt’eth in the seat of the scornful, for I delight is in the law of the lord God, Selassie I, In his laws do I meditate day and night, therefore I must be like a tree planted by the rivers of water and bring’eth forth fruit in due season I locks also shall not wither and whatsoever I do’eth shall prosper.”

Born in Westmoreland, Jamaica, Tosh’s parents, too young to raise him, gave him up to his aunt in Grange Hill. He manifested precocious talent of singing at childhood and in the early 1960s, Tosh migrated from the country to the slum of Kingston called Trench Town where he hawked sugarcane juice in a cart. He spiced it up with twanging at a guitar he stole from his mother’s church. His mastery of the twanging of the stolen guitar caught the attention of the duo of Robert and Bunny. With the help of music teacher, Joe Higgs, the boys honed their musical skills and decided, in 1962, to form a band which they named The Wailers. Tosh also wrote many of the Wailers’ hit songs, some of them being Get Up, Stand Up; 400 Years and No Sympathy. Indeed, Peter taught the duo of Bob and Bunny how to play the guitar and when they all went their ways in 1974, partly due to Island Records’ Chris Blackwell’s preference for mulatto Bob ahead of others, Peter had lamented that he “taught him how to play guitar and now they say he’s king of reggae.” In interviews, he called Chris many derogatory names, including inflecting his name of Blackwell to “Whiteworst.”

In their a-little-more-than-a-decade of being together musically, The Wailers became a huge commercial success. The New York Times referred to them as “the most popular and admired of all reggae groups” and the band sold more than 250 million albums worldwide.

Upon their separation in 1973, each went solo. Tosh’s first major hit thereafter was an atavistic album he called Legalize It released in 1976 with CBS Records. In it, Tosh uncompromisingly sang the praises of the banned narcotic called Indian hemp, lauding its health benefits. The album sleeve of the vinyl had him smoking the marijuana chalice pipe in a countryside hemp plantation. Today, that atavistic album has celebrated its 48^th anniversary. Immediately it was released, it immediately became the anthem of reggae lovers all over the world. Tosh’s advocacy in the album has remained unquestionably relevant throughout the world today. Many countries of the world have heeded Tosh’s plea in the track to “legalize it” and have taken steps to decriminalize and even legalize the herb. Countries that have done this are Canada, Colombia, Czech Republic, the Netherlands, Uruguay, Romania, France, and Portugal, while almost half of the states in the U.S. have decriminalized and/or legalized marijuana. A few years ago, Tosh’s home island of Jamaica where he was beaten by “downpressor” policemen to the point of cracking his skull for smoking marijuana, became the first Caribbean nation to decriminalize what it called “small amounts of ganja.” By this, Jamaica heeded Tosh’s almost five decades advocacy to “free up the weed.” In another song he titled Bush Doctor, Tosh prayed for a Jamaica where ‘the herb’ “can build up your failing economy” and a day that would come when “there’ll be no more illegal humiliation and no more police interrogation.”

In 1974, Tosh released Equal Rights. In the album, he deplored racism against blacks, sounding uncompromising about his liberation philosophy. He was extremely controversial and did not care whose ox was gored. This probably dictated his highly burnished speech at the 1978 One Love Concert which had him, Bob and other Jamaican musicians on stage. Prime Minister Michael Manley and Edward Seaga, Leader of the Opposition, two politicians on whose behalf politicians inflicted one of the hottest political battles ever witnessed on Jamaica, tearing apart the tiny island with horrendous political fissures, were also there. There, Tosh had told the 40-000-strong audience that he was not a man of peace as “peace” was “the diploma you get in the cemetery” because on the tombstone, it is written, “Rest in Peace!” To Manley and Seaga, he thundered in his bassy voice, apparently encrusted by heavy ganja he smoked anywhere, unabashedly: “Hungry people are angry people.” His memorable words landed with a thud because earlier at the concert, he had ordered camera journalists whom he labelled “lickle pirates from America… wid dem camera and dem TV business” to cease filming. Unlike him, his erstwhile friend and later sworn enemy, Bob stole the show. Bob had asked Manley and Seaga out on the stage, ordering them to clasp their hands in “one love” and squeezed a promise from the politicians to retrieve Jamaica from the political war zone image they had inflicted on it.

Barely five months after the Peace Concert, Tosh was arrested by the police. He was mercilessly beaten and in the process, his skull was cracked. He only stayed alive by feigning that he had been murdered. This probably explains the recurrence of “brutality of Babylon” (the police) in his songs. In his Na go a jail, Tosh banalized the criminalization of hemp smoking and made a mockery of the system which relentlessly hounded the weed smoker. “This here smoke that you see me with sir, I just got it from an officer; And this here little bit of green Sensimilla, I just got it from an Inspector, He’s my friend… I hear one leader say, If it wasn’t for the little Sensi, Him no know what happen to the economy; I see another leader, Go in a Half Way Tree, And he set them ganja prisoners free…” he sang, stating that even the priest smoked marijuana.

In Arise black man, Tosh conjured the Socratic credo of “Man, know thyself.” It was one of the strongest messages from any musician, aside Marley’s adaptation of Emperor Haile Selassie’s speech at the OAU in 1978 into a song he entitled War. Bob’s song too had attempted to rouse blacks from their mental slavery and dependency on the west. In Arise black man, as usual, Tosh spelled the need for the black race to unite and fight for equal rights. Deploying violent imageries, Tosh predicted that the end of mental slavery was near and attacked those who didn’t see this, stating that “heaven becomes your grave.”

Tosh was what could be regarded as a linguistic gymnast and a poet. In his songs, you would encounter raw poetry, with alliterations and virtually all the figures of speech. The word “oppressor” Tosh called “downpressor,” imputing that those who committed such a heinous crime of oppression against blacks should not be dignified with any uplifting. The manager, to him, was the ‘damager’; the judge, a ‘grudge’, the system was ‘shit-stem’ and the Prime Minister, the ‘Crime Minister’ who ‘shits’ (sits) in the ‘House of Represent-a-t’iefs’.” Christopher Columbus, the Italian explorer and navigator from the Republic of Genoa, known for trading in slaves, was Christopher ‘Combulus’ and Alexander the Great was, “Alexander So Called The Great.” In one of his vinyl which he entitled Here comes the judge, just like in Downpressor man, Tosh demonstrated how, on the last day, in the presence of “The Most High Jah,” oppressors of blacks on earth would face the wrath of Jah Rastafari. The will run to the rocks, he sang, “but the rocks will be melting.”

In Get up, stand up, a song written by Tosh but which the trio of erstwhile Wailers sang individually, they made mockery of Christian and Islamic religions, in their transference of succour for man to an unseen creator. The song asked man to seek redemption here on earth and proclaimed that man was tired of the ism and schism of “dying and going to heaven in Jesus name” because “the mighty God is a living man,” a reference to Selassie, worshipped by Rastas as God. Tosh’s own version of the song, which though wasn’t as high-tempoed and popular as Bob’s, is however unique for its slow tempo. Same theme was also in Coming in Hot where Tosh demonstrated the fieriness of his song. Like the gun guitar image of a tough militant that he created, the lyrics of this song compared the ferociousness of the Tosh brand to a gunshot or explosives.

But at some point, it would appear that Tosh himself was getting wary of the feeble impact of his preachments and the repeated attacks and assaults without let that he got from Jamaican authority. In Jah seh so, he launched into existential rhetorical questions by asking if a Rastaman “must bear this cross alone and all the heathens go free? Must Rasta live in misery and heathens in luxury? Must righteous live in pain and always put to shame? Must they be found guilty and always get the blame?” He however consoled himself that Jah seh no.

Tosh wasn’t all militancy, stern face and liberation struggles. He also talked about love and social reality. In Shame and Scandal, he mirrored the marital crossroads that infidelity brings to the home.  Asking repeatedly, “who is real?” he told the story that he said happened in Trinidad  where a boy who was grown “wanted to merry (marry) and (have) a wife of his own” and when he found a young girl, took her to his father who said “son, I have to say no, that girl is your sister but your mama don’t know” and how he thereafter found “the best cook in the island” and took her to his father who again said to him, “You can’t merry that girl…That girl is your sister but your mama don’t know” and when he cried to his mother, “his mama she laughs, she said go man, go, your daddy ain’t your daddy but your daddy don’t know.” In Maga dog, Tosh deployed the well-known Jamaica patois, to wit, ‘Sorry fi mawgah dawg, mawgah dawg tun ‘roun bite yuh” and sang about milk-hearted people who allowed an enemy in the guise of a friend to hit them twice. He even voiced in the vinyl the bark of a dog and the man who owned the house saying “dog no bite, man.”

Tosh’s funeral, unlike that of his archrival, Bob, was a fiasco. Two men turned up claiming they were his father and Peter’s mother had to disown them. The funeral service held at a Jamaican Ethiopian orthodox church was interrupted by youth protesters and a man who claimed to be a necromancer. The man, who claimed he held conversations with the dead, stood by Peter’s coffin to conjure his soul out, hectoring on the body, “Arise and open the casket!” It was to no avail. He was survived by ten children, among whom were, Andrew, born 1967; Jawara, given birth to by a mother named Melody Cunningham; Aldrina and the youngest being Niambe

It was a fitting epithet to his grave that in 1987, months before he was gruesomely murdered, Tosh released an album which reflected his views on world peace which he called, No Nuclear War. The song later won him a posthumous Grammy award. He also started learning unicycles and became a perfect rider, with an ability to ride forwards and backwards and also hop. He most times regaled his audiences with riding his unicycle onto the stage.

Six years after his death, Canadian filmmaker, Nicholas Campbell, made a bioscope of his life which he entitled Stepping Razor:Red X. It was a documentary film which chronicled his life, music and circumstances leading to his untimely and gruesome murder. In Negril, a monument was raised for Tosh and which the family maintains. The monument is a Mecca of sorts to all Tosh’s music lovers where his birthday is celebrated yearly. Twenty five years after his passage, Jamaica awarded him its fourth highest honour, the Order of Merit while in Kingston, a square on Trafalgar Road got renamed  the Peter Tosh Square. It is also where a museum in his name was configured and opened to the public, with priceless Tosh artifacts, especially his beloved M16 guitar, on parade.

In death, Peter Tosh remains a great lover of the black race and a musician whose advocacies are still penetratingly resonant, 37 years after his passage.

Adedayo is author of the book, Ayinla Omowura: Life and Times of An Apala Legend (2022)

•Party wants Wike’s REC associate withdrawn 

•INEC to mop up uncollected PVCs 

•Police to deploy 35,000 men, 8,000 others, arrest partisan supernumerary officer  

•Obi mobilises support for Akpata in Benin 

•HURIWA charges INEC on free, fair poll

Edo State Governor, Mr. Godwin Obaseki, has hinted that the Peoples Democratic Party (PDP) may not sign the traditional Peace Accord today, ahead of the September 21 governorship poll, because the Nigeria Police, responsible for enforcing the accord, are already acting in the interest of the rival All Progressives Congress (APC).

Obaseki spoke when he received the chairman of the National Peace Committee (NPC), and former military Head of State, General Abdulsalami Abubakar, who was on a courtesy visit to him at Government House, Benin City, ahead of the signing of the Peace Accord today, September 12.

The governor’s warning came as the chairman of PDP in Edo State, Dr. Anthony Aziegbemi, raised the alarm over the alleged deployment of associates of former Governor of Rivers State, and Minister of the Federal Capital Territory (FCT), Nyesom Wike, as Resident Electoral Commissioner (REC) in the state.

But Chairman of the Independent National Electoral Commission (INEC), Professor Mahmood Yakubu, said plans had been made to mop up some of the uncollected Permanent Voter Cards across the 18 local government areas of Edo State.

Yakubu added that there were 2.6 million registered voters in the off-cycle election.

Inspector-General of Police (IGP) Kayode Egbetokun, yesterday, disclosed that 35,000 police officers would be deployed to provide security for the Edo governorship election.

The police also disclosed that they had apprehended a supernumerary police officer, following his unbridled display of partisanship in the ongoing campaign for the governorship election.

Nevertheless, the presidential candidate of Labour Party (LP) in the 2023 general election, Mr. Peter Obi, yesterday, joined other members of the party in Benin City to mobilise support for the party’s governorship candidate, Olumide Akpata.

Human Rights Writers Association of Nigeria (HURIWA) urged INEC to ensure that the election was conducted peacefully, and in a free and fair atmosphere, devoid of rigging or malpractices.

Obaseki had in a statement on September 10, which he personally signed, alleged that since the commencement of the electioneering process in the state, the steps taken by the police had shown that they were one-sided.

During his interaction with Abubakar, the governor reiterated his worry that the police, under the alleged manipulation of APC, had arrested not less than 10 PDP chieftains, perceived to be strong political opposition to them in the coming election.

Obaseki said those arrested included the serving Chairman of Esan West Local Government Area, Hon. Collins Aigbogun, who was arrested and whisked to the Federal Capital Territory (FCT), Abuja.

He stated that upon learning of the council chairman’s arrest, he reached out to Edo State Commissioner of Police, and asked that due process be followed and that the matter be handled within the state’s jurisdiction.

Obaseki said the directive was flouted, directly undermining his authority as Chief Security Officer (CSO) of the state. The governor also stated that the PDP chairman had also written two petitions to the IGP over the harassment of the party leaders, which had not been attended to.

Obaseki, therefore, queried how his party would enter into a peace accord with an umpire who, from the onset, had shown bias in favour to one of the parties in the election.

He demanded the immediate and unconditional release of the PDP chieftains arrested in gestapo style. He stated that if the PDP leaders were legally arrested, they should be charged to court in Benin City to answer for whatever infractions they were alleged to have committed.

The governor told Abubakar and his team, “You are very conversant with the politics of Edo State. You were here in 2020 and we had a very heated election. You know this is an off-cycle election and there is a lot of attention.

“Unlike 2020, I am very worried with the developments in the state today. The party met yesterday and we might not likely sign this agreement.

“This is the first time we are witnessing that the person who is supposed to keep and enforce the peace accord is now an active participant in creating a destructive environment.

“The opposition party in the state, the APC, has always argued that they may not be as popular and didn’t win in the last election, but promised to use federal might to determine the outcome of the election.

“We thought it’s just rhetoric, but in the last four weeks, we’ve had a situation where from the office of the IGP, armed gang policemen have come into Edo State to invade, arrest and take away PDP members.

“As we speak, there are 10 PDP members arrested and detained in Abuja without trial. Two days ago, they came to pick up a local government chairman.”

Explaining Aigbogun’s arrest, Obaseki said, “The chairman was going back home and was attacked and shot at. We reported and the police asked him to come and give evidence. He came and was arrested. As I speak, he is in Abuja.

“Even if an offence has been committed in Edo State, why will you not charge the offenders and try them here in the state? Why take them to Abuja? Are the offences of high treason? Why not charge them to court?

“The IGP’s office came in, issued a warrant to arrest 60 PDP supporters, driving all our leaders into hiding. My role as Chief Security Officer of the state is being made nonsense of by the IGP.”

The governor added, “I heard somebody was arrested and I called the commissioner to inform him. He said he will come back to me only to hear that he moved the person to Abuja. Tell me, sir, how can we sign a peace accord in this situation?

“Clearly, what they are saying is that it’s going to be a violent election and that they are going to use the forces of coercion and intimidation to win elections in Edo, whether we like it or not. That is the message.

“Now that the IGP is in town, we say until everybody arrested is brought back to Edo, and to be tried here in Edo for whatever offences they have committed, we have no confidence that the police will protect us in Edo State during the governorship election.”

On his part, Aziegbemi stated that the Edo State REC, Anugbum Onuoha, was Special Adviser on Lands to Wike while he served as governor.

The state PDP chairman added that the Edo Commissioner of Police (CP), Nemi Edwin-Iwo, another close associate of Wike, was deployed to the state barely a month ago.

He stressed that the close link between the two key officials and the minister meant that the election might have been compromised even before it commenced.   

Aziegbemi explained, “We are worried that the election may have been compromised even before it starts. This is because we are certain that the officials responsible for conducting a free, fair and credible election are close associates of the FCT minister, Nyesom Wike.

“The INEC REC in Edo is Wike’s cousin and served as Special Adviser on Lands to him in Rivers State. Everyone in Nigeria knows the antecedents of Wike and his conduct during elections in Rivers State. So, we will not close our eyes and watch him deploy the same tactic in Edo State.

“The current Edo State Commissioner of Police, Nemi Edwin-Iwo, is also a close associate of Wike. We believe he would not act in the best interest of Edo people nor even in the spirit and letters of the Electoral Act.

“So, it is no wonder that the police have been acting arbitrarily in the run up to the election. They have been after members and leaders of the PDP in the last few weeks, as a rogue team has been hounding, arresting and whisking PDP leaders away to Abuja in a gestapo style. So, for us, the precedent has been set and we will not sit and watch these men cause chaos in the state in pursuit of personal vendetta.”

‘IGP Has No Power to Suspend Edo Corps’

Edo State Government yesterday said the Inspector General of Police (IGP), Kayode Egbetokun, had no constitutional power to suspend the Edo Security Corps, as it was a creation of the Edo State House of Assembly.

The IGP had at the INEC stakeholders’ meeting announced that the outfit had been suspended ahead of the September 21 governorship election.

But, in a statement, Obaseki’s media adviser, Crusoe Osagie, said, “The Edo State government insists that the ESC is a body set up by law passed by the Edo State House of Assembly.

“This is tantamount to the IGP disbanding the Western Nigeria Security Network, popularly known as Operation Amotekun, ahead of the governorship election in Ondo State billed for next month.”

Osagie added that in the interest of peace in the state, Obaseki had directed that all the officials of the ESC should proceed on leave from today till September 23, after the election.

“Government notes that it is unconstitutional for the IGP to make such a declaration since Section 11 (1), Section 11 (2) empower the State House of Assembly to set up structures for public safety and security of the state.”

INEC to Mop Up Uncollected PVCs

INEC chairman, Professor Mahmood Yakubu, said plans had been made to mop up uncollected Permanent Voter Cards (PVCs) across the 18 local government areas of Edo State. He said there were 2.6 million registered voters in the election.

Speaking at the stakeholders meeting held by INEC in Benin City, Yakubu disclosed that the PVCs to be mopped up would be warehoused in the Central Bank of Nigeria (CBN) until after the governorship election.

He said Edo State had recorded a total of 2,629,025 registered voters, adding that in the electoral umpire, in its commitment to transparency, had made available soft copies of the entire register of voters to each political party fielding candidates in the forthcoming election.

Yakubu said in the next few days, the commission would publish the detailed breakdown of PVCs collected for each of the 4,519 polling units across the state.

Urging that all hands must be on deck to make the job of conducting elections easy, he said election was a multi-stakeholder activity and though INEC had a role to play, this must be complemented by other stakeholders.

The INEC chairman said the Edo State governorship election was not just a national election, but it was also of global interest. He pointed out that the commission had so far accredited 134 groups (124 domestic and 10 international) deploying 1,836 observers across the state.

He stated, “We have accredited 114 media organisations deploying 721 journalists. We have also accredited thousands of agents representing candidates and political parties at the 4,730 polling and collation locations made up of 4,519 polling units, 192 ward collation centres, 18 local government collation centres, and the State Collation Centre.

“I want to assure you that the accreditation tags for all categories of stakeholders are ready. We will announce the date and venue for collection in the next 24 hours. Similarly, election duty vehicle stickers are available for collection from our Edo State office here in Benin City.”

Relatedly, INEC announced an extension of time for the collection of PVCs to enable more voters participate in the September 21 governorship election in Edo State.

The commission took the decision at the end of the stakeholders meeting, held yesterday in Benin City, capital of the state.

The meeting had in attendance the chairmen of political parties, candidates, traditional and religious leaders, security agencies, civil society organisations, and the media.

The stakeholders present were unanimous in their appeal to INEC to consider an extension of a few days for collection of PVCs to enable more voters participate in the election

Consequently, a three-day extension was granted, from Friday 13 to Sunday 15 September.

INEC said the cards will be available for collection in its 18 local government offices across the state from 9am to 5pm daily.

The extension was contained in a statement by INEC National Commissioner and Chairman, Information and Voter Education Committee, Sam Olumekun mni.

The statement said, “The commission appeals to all registered voters who are yet to collect their PVCs to seize the opportunity of the extension to do so. In line with the commission’s policy, no collection by proxy will be allowed.”

Police to Deploy 35,000 Men, 8,000 Others

Inspector General of Police (IGP), Kayode Egbetokun, said 35, 000 police personnel would be deployed to provide security for the Edo State governorship election scheduled for September 21.

Egbetokun also said 8,000 military and other sister security agencies would be deployed to man the waterways, as well as the entry and exit parts of the state.

The IGP made the disclosure in Benin City, during the stakeholders meeting with political parties and civil society organisations on the election.

He also announced a ban on Edo State Security Network (ESSN) from participating in the security arrangement for the September 21 governorship election in state.

Egbetokun said the task of securing voters and election materials rested squarely on the police, who will be supported by other national security agencies to ensure credible election.

He warned that no private or state-owned security apparatus would be allowed to operate during and after the election.

“All local securities in Edo State should refrain from participating in Edo election. Activities of Edo State Security Network, which has been suspended, remain suspended,” he said.

Egbetokun assured that the police would ensure strict compliance with the Electoral Act and other relevant laws to provide a conducive environment for peaceful conduct of the election.

According to him, the police will not tolerate any act of hooliganism and violence during the election, while anyone caught with weapons during the election will be treated and dealt with as a common criminal.

Meanwhile, the police said they had apprehended a supernumerary police officer, following his unbridled display of partisanship in the campaign for the forthcoming Edo State governorship election.

The officer, in a viral video footage, denigrated the characters of Obaseki and the PDP governorship candidate in the coming election, Dr. Asue Ighodalo.

The police officer in the video footage accused the duo of helping themselves with state resources, and called on voters to reject them at the poll. He appealed to the security operatives to mount surveillance around Obaseki and Ighodalo to prevent them from escaping the wrath of the law.

However, miffed by the unrestrained show of prejudice, Force Public Relations Officer (PRO), Olumuyiwa Adejobi, said the video evidencing political comments by an individual dressed in a Spy Police uniform regarding the Edo State governorship election had been brought to the attention of the police.

Adejobi stated that the police strongly condemned the act, and, however, clarified that the individual was not a regular officer of the Nigeria Police, but a Supernumerary (Spy) Police Officer employed by a private company.

He explained that Supernumerary Police Officers were private individuals trained by the Nigeria Police for specific security functions, primarily within their places of employment.

According to Adejobi, “They are not on the payroll of the NPF and do not swear to the oath of allegiance like sworn regular police officers, thus, they have the right to belong to any political party of their choice and freedom of expression.

“In this extant case, the police frown at the wearing of his official SPY uniform and engaging in political activities.”

The police spokesman said the individual had been arrested for further investigation, and his political comments did not reflect the views of the Nigeria Police.

Obi Mobilises Support for Akpata in Benin

Labour Party (LP) presidential candidate in the 2023 general election, Mr. Peter Obi, yesterday, joined other members of the party in Benin City to mobilise support for the party’s governorship candidate, Olumide Akpata.

Speaking at the different campaign locations, Obi urged eligible voters in the state to come out en masse to cast their votes for LP.

He said the party’s governorship candidate would fix the state, move it forward, and reduce the current hardship in Edo State.

Addressing supporters at the famous Oba Market, Obi said, “You know things have become very bad under this government. There is no light, no water, no security, no fuel. Everything in this country is scattered.

“What we want in Nigeria is change. We want to put food on our table, we want the government to tell us what they are using the money from fuel subsidies for, and we want a better Edo.

“On 21st, you know what you will do, ensure you vote for mama, papa, pikin so that we can start to repair Nigeria from Edo State. We need to change the people that said they are bringing change. You must vote for Olumide Apkata, who is your guy.”

On his part, Akpata said, “This is the time for the election. Our father is here; we need to let them know that we have a father, who is Peter Obi. He asked me if you people will vote and I said we are one of the best voters in this country.

“Who is your guy? I am your guy and Edo will be okay. On the 21st of September, we will sack those occupying on Government House now that have misused our resources.”

However, PDP raised concern over allegations that LP had entered an “unholy pact” with APC to bring Edo people into the same suffering and bondage that Nigerians were going through under the chokehold of the APC government at the centre.

In a statement by Deputy Director General,

Media and Publicity, PDP Campaign Council for 2024 Edo Governorship Election, Rev. Olu Martins, the party gave extensive reasons for its concern.

The statement alleged, “This alliance seeks to take advantage of the fact that the Labour Party’s candidate, Olumide Akpata, comes from Edo South Senatorial District to split the votes in the senatorial district, thereby reducing the APC’s deficit in the overall gubernatorial election scheduled for Saturday, September 21, 2024.

“It is shocking that the Labour Party, who are aware of the suffering, pervasive gloom and oppression that Nigerians have endured in the last nine years of draconian rule, maladministration, and gross mismanagement of the nation’s economy under the clutches of the APC, is now working with these same oppressors to bring similar suffering and bondage to Edo State.

“We are calling on all Edo people to see through this smokescreen and know that a vote for the Labour Party in the forthcoming September 21 gubernatorial election is a vote indirectly cast for the APC who are our oppressors-in-chief, whose government at the centre is superintending over the gradual liquidation of the Nigerian state.”

HURIWA Charges INEC on Free, Fair Poll

Human Rights Writers Association of Nigeria (HURIWA) urged the Independent National Electoral Commission (INEC) to ensure that the Edo State governorship election was free, fair, and credible.

HURIWA, in a statement by its National Coordinator, Emmanuel Onwubiko, said the credibility of INEC was under scrutiny following the controversies surrounding the 2023 general election.

The Edo election, the advocacy platform stressed, offered the commission an opportunity to redeem its image under the leadership of Professor Mahmood Yakubu.

HURIWA emphasised that the success of the Edo governorship election would significantly impact public trust in INEC’s ability to conduct credible elections.

The group expressed optimism that if INEC upheld the principles of constitutionalism and transparency, the controversies surrounding the 2023 general election could be mitigated.

[ThisDay]

In what must be an act of desperation, the Governor of Katsina State, Dikko Radda, last week promised to support communities that are ready to stand up against attacks by bandits, kidnappers and other criminals. “We have come up with an initiative that for any community ready to depend on itself, we will give them necessary support and training to engage criminals before the arrival of the security agents” Radda said, while explaining what motivated his decision. “I went to a village, Tsamiyar-jino, where it took me two hours inside a Jeep before I reached the village from the main road. So, if bandits attack such areas, from the time you inform the security, it will take them over two hours before they can respond to the distress call. By then, whatever is going to happen would have happened – they would have killed people and kidnapped others.”

It is difficult to fault Radda on this initiative. Katsina State has been under the vice grip of criminals for several years and the picture the governor paints is scary. “I am surprised at the way we are dying in such a humiliating manner. You see five criminals attacking a community of 2,000 to 3,000 people, rape daughters, women and abducting others without any confrontation from the people of that community,” Radda said while lamenting the lawlessness that now pervades the state. “If there are 100 youths in the community who confront them, they will not shoot for more than three times without being captured with bare hands. Paying ransom doesn’t even prevent a hostage from being killed by abductors, sometimes they collect the money and kill the victim.”

Before I come to why the governor’s proposed solution may be counter productive, let me state that I understand how Radda feels. In June 2020, I visited Katsina State, following reports that from Batagarawa to Kurfi to Malunfashi to Funtua and Daura (where then President Muhammadu Buhari hails from), bandits had overpowered communities. Perhaps in a bid to underscore the saying that once you take the shepherd, the sheep will scatter, these criminals had also targeted traditional rulers. Within one week, the Village Head of Mazoji who doubled as the Sarkin Fulanin Fafu, Alhaji Dikko Usman was killed by bandits while the Hakimin Garin Yantumaki, Alhaji Atiku Maidabino was assassinated right in his palace in Danmusa local government.

In the column I wrote following the visit, I recalled asking the Emir of Katsina, Dr Abdulmumini Kabir Usman, his feelings about the situation in his domain. “You are asking me how I feel when my people are being killed every day? We can spend a whole day discussing that. We are dealing with murderers, people for whom lives mean nothing, but they seem to have overwhelmed the capacity of the state”, the emir responded while also recounting his encounter with former Agriculture Minister, Audu Ogbeh and then CBN Governor, Godwin Emefiele who visited his palace and gave him some cotton seedlings. “I asked what they wanted me to do with them. I told them what I needed from the federal government is protection for my people, most of who in any case have been forced to abandon their farms.”

What we are experiencing across the country today is a reign of impunity – with criminals doing whatever they like because they know, or at least believe, that the Nigerian state no longer possesses the required capacity to confront them. Not only have hundreds of innocent villagers lost their lives to the activities of these gunmen, but there is also a feeling of helplessness by the majority of people in rural areas. From cattle rustling to kidnappings and armed robbery, these gangsters roam the streets freely, carrying out deadly raids and forcing dwellers to flee for their lives. In most communities, the local economy has crashed while the poverty and deprivation this has bred are in themselves a serious threat to national security.

The vast land in the North, which should be an asset as we seek to boost food security and get our young population gainfully employed in agriculture, is now ‘bandit territory’ to borrow a famous phrase of Dr Hakeem Baba-Ahmed. Meanwhile, we have overstretched the military with a task of internal security while police personnel are saddled with performing guard duties and running errands for our very-important-persons (VIPs) and their spouses.

Radda is not the first to propose “self-defence” for communities under attack. The last Defence Minister under President Buhari, Bashir Magashi, once said Nigerians should stop being ‘cowards’ at the sight of criminals. “At times, the bandits will only come with about three rounds of ammunition, when they fire shots, everybody runs. In our younger days, we stand to fight any aggression coming for us,” Magashi said at the National Assembly on 17 February 2021 shortly after bandits abducted 27 students and 13 others from Government Secondary School, Kagara, Niger State. “I don’t know why people are running from minor things like that. They should stand and let these people know that even the villagers have the competency and capabilities to defend themselves.”

It should worry authorities that a majority of our people, especially in rural communities, are left at the mercy of non-state actors amid compelling socio-economic difficulties. And asking that they defend themselves is not the way to go because of the reprisal attacks that usually follow. I understand that the recent Boko Haram invasion of Mafa in Tarmuwa Local Government of Yobe State that led to the killing of dozens of innocent villagers was a revenge mission against communities that offered resistance. “Around 150 suspected Boko Haram terrorists armed with rifles and RPGs [rocket-propelled grenades] attacked Mafa ward on more than 50 motorcycles around 1600 hours on Sunday,” said Abdulkarim Dungus, Yobe state police spokesperson who confirmed to AFP that it was a revenge attack “for the killing of two Boko Haram terrorists by vigilantes from the village.”

That has been the pattern either with bandits or insurgents. Meanwhile, the security challenge in Katsina, and indeed the entire North-west, is not different from that of other areas of our country. And it is compounded by the factor of geography (vast forests and a treacherous border) as well as an absence of deterrence for bad behaviour. The enduring solution lies in reforming/repositioning our armed forces and the police in such a manner that would give them the capacity to deal with the challenge. The growing charge by authorities that people should defend themselves therefore offers no enduring solution. If anything, it would only compound the problem in a nation where there are already too many guns in the hands of criminal gangs.

The worrying aspect is that those tasked to protect us seem to be abdicating their responsibility, while promoting this warped idea that civilians can, and should, defend themselves against armed criminals. Following the armed robbery attack at my residence in December 2020, I went to the police station to file the usual routine report. “How many were they?” the all-powerful DPO asked after I had narrated what transpired. “I don’t know how many were outside but only one operated inside our room with a gun.” Before I could explain further that my wife and I had no idea what was happening to our children in the other rooms, she retorted sharply: “And you could not wrestle him to the ground?” She asked the question with so much contempt that I couldn’t tell my wife when I got back home lest she deemed me to be one of those Magashi ‘cowards’.

What those who man the security sector in the country fail to appreciate is that the connecting thread for the variants of violence we are witnessing across Nigeria, as I have consistently argued, is the loss of what Max Weber described as “the legitimate use of physical force” to criminal cartels. And until they muster the requisite capacity and political will to effectively confront those who trouble the peace of our country, there may be no solution to the problem. They should also not deride rural dwellers who would prefer a functioning security from the state than resort to self-help. “It is praiseworthy to be brave and fearless, but sometimes it is better to be a coward”, a fictional character in the late Professor Chinua Achebe’ novel, ‘Arrow of God’ reminded us. “We often stand in the compound of a coward to point at the ruins where a brave man used to live.”

The United Bank for Africa (UBA) Chairman, Tony Elumelu hit the nail on the head regarding the nexus between security and the socio-economic wellbeing of the people on Tuesday. “To protect our people, feed them, attract investment, and foster trade, we must prioritise security,” Elumelu said at the annual conference of the Chartered Institute of Bankers of Nigeria (CIBN). “Insecurity has become a national crisis, which must be dealt with decisively and urgently. Our people deserve to go to their farms unhindered, live peacefully and conduct their lives and businesses without fear; it is the fundamental right of every citizen.”

The fundamental obligation of the state to its citizens is the protection of life and property. When state officials therefore promote the gangster ethos of asking the people to defend themselves as a policy, anarchy is not too far away.

The Maiduguri Disaster

With corpses being exhumed from cemeteries while farmlands, schools and hospitals are submerged, it is troubling that more and more Nigerians are joining the growing population of internally displaced persons (IDPs) in communities across the country. But there can be no bigger tragedy than that of Maiduguri where snakes, crocodiles and other reptiles have escaped from zoos as hundreds of thousands of people count their losses following the flooding that hit the Borno State capital on Tuesday morning. For the already traumatised people to suffer this kind of devastation on top of the socio-economic challenges in the country and their own peculiar security situation is just too much. But was it an unavoidable tragedy?

I understand that there have been signals in recent years that the Alau Dam which was completed in 1986 could give way anytime as it has now happened. But nobody paid attention. That the resulting human tragedies leave both the rich and poor counting the costs is why I marvel about why we seem to move on without finding long-term solution to serious problems. But with more than 200,000, including women and children, already displaced, according to the National Emergency Management Agency (NEMA), there is an urgent need for mass intervention from the federal government as well as the private sector.

We need a serious conversation about our country and how we waste enormous resources. Nigeria, former Nigeria Hydrological Services Agency (NIHSA) Director General, Clement Nze told me last year, has one of the best natural drainage systems in the world due to our topography, land and location within the Niger Basin that traverses nine countries in West and Central Africa. On annual basis, according to Nze, a total volume of over 200 billion cubic metres of fresh water drains into the Atlantic Ocean. This is a huge resource from nature that could be a catalyst for the much-touted diversification into agriculture, help resolve some of our security challenges and aid power generation. But, as we have seen over the years, it could also be a disaster if not properly harnessed.   

We will come back to this issue another day. For now, it is important that all stakeholders help the people of Maiduguri to recover from this devastation.  

With heart-wrenching sorrow, yet utter submission to the Divine Will, I mourn the passing of my venerable mentor, erudite brother Silk, dearest confidant, and guiding light, Alhaji Yunus Ustaz Usman, SAN. His departure has left an unbridgeable chasm within me and the legal community, a void that can never be filled.

Alhaji Yunus Ustaz Usman, SAN, was a luminary of the Bar, renowned for his exceptional legal acumen, professionalism, generosity and contributions to the development of the legal profession in Nigeria. His achievements were numerous, including the historic feat of being the first black lawyer to address the University of Brighton in its esteemed history lecture series, delivering a keynote address in 2016.

I vividly recall our inaugural encounter in the hallowed halls of justice, Court of Appeal, Abuja, where he approached me with words of encouragement and admiration for my nascent advocacy skills. This serendipitous meeting blossomed into a treasured relationship, nurtured by his genuine interest in my growth and success.

Alhaji Usman's impact on my career has been nothing short of transformative. He was my ardent champion, my hype man of sorts, affectionately addressing me as "Prof" at every opportunity. His enthusiasm knew no bounds when he discovered my fascination with Islamic law, despite my Christian heritage. We engaged in seminal discussions on various schools of thought, with my penchant for the Hanbali School eliciting his special delight. Upon his appointment as a senior member and trustee of the Abuja National Mosque Management Board (ANMMB) and the Board of Trustees of the Education, Social and Health Mission (MESH)., he graciously invited me to his inauguration, where he introduced me to His Eminence, The Sultan of Sokoto Alhaji Muhammad Sa’ad Abubakar CFR mni, regaling him with tales of my uncommon interest and knowledge in Islamic law.

His tireless encouragement to apply for silk, coupled with his generous offer to defray the application fee, and sage advice to be the first to obtain the form for the year, underscored his unwavering investment in my future. His benevolence extended far beyond professional boundaries, as evidenced by the serial gifts of lace fabrics he bestowed upon me, symbolizing his warmth and generosity.

His humility, wisdom, and compassion inspired me to emulate these virtues in my own life. As I reflect on his remarkable life, I am reminded of his numerous achievements, commitments, and contributions to the legal profession. His legacy serves as a beacon, illuminating the path for future generations.

Farewell, Alhaji Yunus Ustaz Usman, SAN. Your departure has left a gaping void in our lives, but your memory and impact will continue to inspire and motivate us. May Almighty Allah grant you al-Jannah Firdaus and comfort your loved ones during this difficult time.

Dr Olukayode Ajulo, OON, SAN

Attorney Genetal of Ondo State

My adorable daughter just drew my attention to something she witnessed on the presently running "Big Brother Naija" reality show, involving one of the participants called Kassia.

In the clip, the said Kassia is putting on leggings or tights (that's if I'm correct, since I don't really know much about women's apparel) with her legs wide open in the presence of housemates, including at least one of whom is male.

I found it quite saddening that a married woman should conduct herself in such a decidedly inappropriate manner.

The said Kassia, I am made to understand is from Delta State and it is considered an abomination in our our neck of the woods for a married woman to behave in such a manner.

Her husband, also a participant in the show, a certain Kelly Rae (these children just give themselves all kinds of weird names these days), who is also apparently from Delta State, is the one I blame for shaming his dear wife, treasure, princess and queen in such a most ungodly manner.

Law can often seem pretty surprising to nonlawyers.

So for instance, if a wife instigates, procures or, howsoever induces her husband to commit a crime, we hold both the husband and wife culpable.

Nevertheless, while we hold a husband and wife to be equal partners in holy matrimony, with respect to certain categories of crimes wherein which it is a husband that turned his wife rogue, we leave the wife alone and pounce on the husband as the real culprit.

This is because while men and women are most certainly created equal by God ("male and female, He created them", Genesis 5:2) and a husband and wife are equal partners in a marriage (a marriage is, in law, deemed a contract between the couple), the husband is still the head of their household and leader of their union.

I recall the American senator, Lindsey Graham, once admonishing the rapper, Jay Z, against "pimping" his wife, the diva, Beyonce Knowles, and while I don't often agree with Senator Graham, I was in total accord with him on that score.

The rate at which we keep losing our values in the modern world is something that ought to bother every well brought up person, who, in turn, wishes to bring up their children well.

I would not be surprised if tomorrow I heard that the said Kelly Rae had pressured his wife, Kassia, to go and sleep with another man if he calculated that such person would bring them opportunities to make money.

Of course, Kassia, being a woman, would be naturally reluctant to do that.

Unbeknownst to many of us men who like to think of women as prone to be loose, they are actually configured to tend to be faithful - if you belong to the gender that evolved a womb, you are by default extremely reluctant not to be able to identify who has fathered your children.

A young man like Kelly Rae, who is obviously and unfortunately obsessed with "making it", might keep mounting pressure on her till she breaks and goes with the programme for peace to reign.

Except that she would find no peace because one day, the same money-hungry Kelly Rae, who pimped her, in the first place, would end up reminding her how she had once "prostituted" herself, skipping the part that it was at his relentless urging and godless request.

So once again I blame the young man, Kelly Rae, who has only proved himself to be a worthless article for a husband.

In standard jurisprudence, a pregnancy is evidence only of itself, and cannot, without more be evidence of the commission of adultery or fornication.

In order to prove sexual immorality, for instance, you just have to provide direct evidence separate from pointing to the mere fact of an unmarried woman being pregnant.

As such, you would just have to also provide the man she committed the adultery or similar act of immorality with.

I guess that's why Our Sovereign Lord and Saviour Jesus Christ forgave the woman caught in adultery and asked her to go and sin no more, John 8:4.

While I expected much better from Kassia, as a married woman, it is still Kelly Rae, a man without shame, I must blame for taking his hustle to the extreme extent of abomination.

I don't know if this world is coming to an end but I wouldn't mind if Jesus comes this very afternoon.

God protect our children and set them aright for they are the one and only future we have.

Onokpasa, a lawyer, writes from Abuja.

In a rogue video gone viral, an Igbo Canadian-Nigerian, whose name shall not be mentioned here, went into what looked like a crazed frenzy, calling on other possibly crazed fellows to take the earliest opportunity to poison Nigerians of Yoruba and Edo extraction in Canada.

On a virtual meeting with more than 100 attendees on a TikTok platform, the ethnic bigot, who lives in Ontario, Canada, goaded on by a conspiratorial male voice, declared a horrific fatwa in pidgin English against the Yoruba and Edo, living in Canada.

Her words: “I go dey put am for all una food. If I go work tomorrow now, I go put am for Yoruba people food. Go tell government. O ya. I dey Canada. I dey Ontario. Oya hurry. Fast. Fast. I go put otapiapia, I go put Ogbomosho, everything for una food.

”Una go dey hear small, small. Yoruba don die o. Bini don kpeme o. Una go dey hear am. Na me talk am. I wan make Nidgbo get that heart of wickedness. Una too dey quiet. Una too dey cool. Enough is enough.

“If you have a means of kpaing them, kpai them. Record me very well. It is time to start poisoning the Yoruba and Bini. Put poison for all una food for work. Put poison for una water, make una dey kpai one by one.”

This, roughly translated into everyday English, means, “I will put (poison) in all your food. When I go to the office tomorrow, I will put poison in the food of Yoruba people. Go tell the government. I am in Canada. I am in Ontario. Be quick. I will put rat poison. I will put Ogbomosho poison in your food.

 “You will hear about it gradually, that the Yoruba have died, and the Bini have died. You will hear about it. I am the one that spoke it. I want Ndigbo to have a heart of wickedness. You (Igbo) are too quiet. You are too cool. Enough is enough.

“If you (Igbo) have a means of killing the Yoruba and the Bini, kill them. Put me on record (for saying so). It is time to start killing the Yoruba and the Bini. Put poison in all their foods at work. Put poison in their water, let them die one after the other.”

This, in her weird and convoluted logic, is an appropriate response for what she probably perceives as hatred of the Igbo by the kindred of those she wants to be poisoned. Understandably, many Igbo and other Nigerians have called for her arrest and prosecution by Canadian authorities.

Peter Obi, presidential candidate of the Labour Party, weighed in against ethnic profiling that justifies insults and such deranged incitement against Nigerian compatriots. Abike Dabiri-Erewa, Chairman of Nigerians in Diaspora Commission, reportedly got the Canadian police to arrest the woman, who is reported to have been sent home from her job.

These interventions may have checked her and others inclined to surreptitiously execute the fatwa, in the cause of an irrational, demented, deranged and genocidal agenda obviously fed by hate, though an equally unstable “Kingsley,” based in Austria, responded by asking the Bini to poison Igbo children.

Her action trumps the gaffe of Eze Ndigbo Ajao Estate who called on the militia arm of separatist Indigenous People of Biafra pressure group to visit violence in cosmopolitan Lagos State, where many of his Igbo kinsmen reside and earn their livelihood.

Her call also reminds one of IPOB’s Nnamdi Kanu and Simon Ekpa, who employ vitriolic incendiaries against the Yoruba and the entire country of Nigeria that Kanu derisively described as a zoo. There’s also an unstable Yoruba apologist, with the name, Grand something, who called for the annihilation of Igbo residents in Lagos.

Related News Nigeria reach African U-18 basketball q’finals AFCON qualifier: Unlucky Eagles held by Wasps in Kigali Over 125,000 terrorists surrendered, says military 

Imagine how the words, “We Germans fear God, but nothing else on this earth,” uttered by a servant in Asyl fur Obdachose, or Asylum for the Homeless, an Austrian shelter for the destitute, affected the young and impressionable Adolf Hitler, who grew up to become the scourge that annihilated roughly six million Jews during the Second World War.

Hitler, who adopted the title of Fuhrer, which ordinarily means leader, but became synonymous with totalitarianism, coldly ordered the death of Jews in gas chambers in concentration camps at Auschwitz, Treblinka, Belzec and other death chambers, in a most horrendous holocaust.

By the way, holocaust is derived from two Greek words, “holos,” or whole, and “Kaustos,” or burned! So that such proportion of hate is never replicated in the history of mankind, Every man must be careful about the “truth” and history they pass to succeeding generations.

In the books of most reasonable people, the outbursts of this lady, especially in a society with a well-structured legal and security system, are nothing short of lunacy; only a possibly deranged individual can issue such fatwa.

If this development is not nipped swiftly, it could lead to the level of Rwandan-proportion tragedies that set nomadic Tutsis against farmer Hutus in a genocidal war that resulted in the death of more than 800,000 Rwandans in just 100 days of sheer horror.

This woman, who offered no particular reasons for her hate speech, reminds one of Iago, the evil character in William Shakespeare’s tragedy, “Othello.” Literary critics described Iago as a villain with “motiveless malignity.” He needlessly schemed for the downfall and death of his boss, Othello, and his harmless wife, Desdemona.

Her action may have resulted from “institutional knowledge,” handed down, over the decades, by ethnically bigoted elders, who wanted to achieve parochial political objectives, by framing Nigeria’s history, so that younger generations of Igbo and Yoruba, resent, if not hate, each other.

The Igbo must stop profiling the Yoruba as their traducers, and embrace them as partners in the Nigerian project. And the Yoruba must be more accommodating of the Igbo. Leaders of both groups must engage in soul-searching dialogues to achieve lasting solutions. If not, both sides will forever remain apprehensive of each other.

There is no doubt that Nigeria’s recent history is shaped by opinions formed from events that occurred after the first military coup, the countercoup, the unnecessary Civil War and the half-hearted reconciliation that led to the phenomenon of “Abandoned Property” and dislocation of the Igbo in the Nigerian economy.

Though the Igbo found a way around the economic disadvantages, they are yet to achieve full reintegration into Nigerian society and its politics. As long as a “glass wall” shuts the Igbo out, and they too play the victim card, it may take some time for One-Nigeria to manifest.

Maybe Nigeria needs to assemble its historians, anthropologists, sociologists, psychologists, economists, political scientists, philosophers and culture experts to interrogate the Nigerian society, identify causes of the fissures and social tensions and recommend a harmonious political, social and economic template to achieve social justice for all.

In addition, pressure groups, like the National Peace Committee, led by former military Head of State, General Abubakar Abusalami (retd.); The Patriots, led by Emeka Anyaoku, former Secretary General of Commonwealth of Nations; Yoruba Afenifere and Ohaneze Ndigbo, should join the conversation.

Maybe calls for a review of Nigeria’s political structure are the place to start. The crooked firewood from faraway Canada must not be allowed to upset the fire of harmony in Nigeria.