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On October 7th, 2024, Immigration, Refugees, and Citizenship Canada (IRCC) conducted an Express Entry draw, issuing 1,613 Invitations to Apply (ITAs) for permanent residency.

Express Entry is a system for handling applications from skilled workers who want permanent residency in Canada.

Candidates create an online profile and are scored based on factors like work experience, education, and language skills.

 

The candidates with the highest scores receive invitations to apply. To qualify, they must meet the requirements of one of the federal economic immigration programs.

According to recent reports from Immigration News Canada(INC), ‘This draw specifically targeted candidates under the Provincial Nominee Program (PNP) who achieved a Comprehensive Ranking System (CRS) score of 743 or higher.’

Current Draw Highlights 

Reports inform that this draw comes after a week that started with a PNP-only draw, suggesting more Express Entry draws may happen soon.

There is anticipation for additional draws, especially for the Canadian Experience Class (CEC) on October 8th. The emphasis on specific immigration streams indicates that IRCC is refining its strategy to address labour market needs through targeted selections.

CRS Score Distribution 

The distribution of CRS scores among candidates in the Express Entry pool reveals the competitive nature of the process.

As of the most recent update, there are 209,892 candidates in the Express Entry pool, each assigned a Comprehensive Ranking System (CRS) score based on various factors. The breakdown of candidates by CRS score range is as follows:

  • 601-1200: 1,656 candidates have scores in this range.
  • 501-600: 11,800 candidates fall within this range.
  • 451-500: 62,853 candidates have scores between 451 and 500.
  • 401-450: 54,313 candidates have scores in this range.
  • 301-350: 23,155 candidates have scores between 301 and 350.
  • 0-300: 5,374 candidates have scores below 300.

This breakdown shows how many candidates are competing at different score levels, highlighting the competitiveness of the pool, with the majority having scores between 401 and 500.

2024 CRS Score Trends 

IRCC’s draws this year have shown fluctuations in CRS score cutoffs based on the immigration program targeted. The trends indicate a focused approach in selecting candidates:

1. General or No Program Specified:

  • Draws: 9
  • Invitations Issued: 14,445
  • Average CRS Score: 536

This category includes candidates who are not tied to a specific immigration program.

2. Provincial Nominee Program (PNP):

  • Draws: 9
  • Invitations Issued: 12,167
  • Average CRS Score: 695

This reflects draws targeting candidates nominated by provinces, indicating a higher average score, which suggests these candidates are typically more competitive.

3. Canadian Experience Class (CEC):

  • Draws: 6
  • Invitations Issued: 24,800
  • Average CRS Score: 516

This category focuses on candidates with work experience in Canada, showing a significant number of invitations.

4. French-Speaking Candidates:

  • Draws: 8
  • Invitations Issued: 20,400
  • Average CRS Score:390

This highlights draws aimed at candidates who are proficient in French, with a lower average score compared to other categories.

Overall, this data illustrates how many draws occurred, how many invitations were issued in each category, and the average CRS score of those invited, reflecting the varying competitiveness and focus of the draws.

Understanding Provincial Nominee Programs 

The Provincial Nominee Programs operate within the Express Entry system to address specific labour market needs. Participating provinces and territories can nominate individuals who fulfill their economic requirements.

When candidates receive a nomination, they gain an additional 600 points toward their CRS score, enhancing their chances of receiving an ITA for permanent residency. This system allows provinces to respond directly to labour shortages and attract skilled workers

As Canada continues to refine its immigration strategy, individuals interested in Canada’s Express Entry system should remain informed about upcoming draws and opportunities tailored to specific professions and programs.

[Nairametrics]

At a lively bar somewhere in Lagos, on a typical evening of banter and discussions about politics, sports, and the day’s frustrations, a friend interrupted the flow of conversations. “Have you seen this?” he asked, waving his phone towards a group of friends including this writer, our laughter fading as we caught a glimpse of the headline: “I’m not thinking of 2027 now – Tinubu.”

As expected, that single headline stirred emotions. Reactions ranged from skepticism to outright frustration. One man, clearly unable to contain his alarm, blurted out, “Is he planning on going for a second term already?” Others, with their brows furrowed, exchanged glances filled with anxiety, as if asking themselves, “Is this the nightmare we are headed towards?”

The response to the headline underscores the unease and collective anxiety gripping many Nigerians today. It is not so much that President Bola Ahmed Tinubu openly declared his intention to run again in 2027. In fact, his statement seemed to imply the opposite, as he expressed that he was not currently focused on the future election. But to many Nigerians who have borne the brunt of his policies since taking office on May 29, 2023, the mere suggestion of another term under Tinubu’s administration stirs a sense of dread.

 

At the heart of this growing anxiety lies the economic hardship that has unfolded over the past few months. For many, the burden has been unbearable. Fuel subsidies were removed, the naira was devalued, and inflation spiraled out of control, making basic necessities like food and transportation almost unaffordable for the average Nigerian. These were moves intended to jump-start an ailing economy, but instead, they’ve pushed millions deeper into poverty.

So, when the topic of another Tinubu presidency comes up, even indirectly, it is no surprise that the immediate reaction from most Nigerians is one of fear. To them, it is not just about who is in power, but about the reality they have been forced to live with since Tinubu took over.

For many Nigerians, the term “hardship” has become synonymous with Tinubu’s first few months in office. While his administration has championed tough reforms that it believes will ultimately benefit the country, the short-term impact has been devastating.

 

First, the removal of fuel subsidies sent shockwaves through the economy. Gas prices tripled overnight, and with Nigeria being a country where the price of fuel affects nearly every aspect of daily life, the effects were immediate. Transportation costs surged, making commuting a daily struggle. Small businesses, dependent on affordable fuel for their operations, either scaled back drastically or shut down entirely. The increase in fuel costs also had a domino effect on food prices, with items like rice, bread, and cooking oil becoming almost twice as expensive within weeks.

Then came the currency devaluation. Tinubu’s government unified the exchange rate system, which led to the naira losing significant value against the US dollar. While the move was intended to attract foreign investment and stabilize the economy in the long run, the immediate impact was inflation. Imported goods—ranging from electronics to medicines, became more expensive, further stretching the budgets of already struggling households.

Adding to this financial squeeze were rising electricity tariffs and increased taxes, all of which have made life more difficult for the average Nigerian. To put it plainly, many feel like they have been asked to carry a burden that is disproportionately heavy on the poorest and most vulnerable.

 

The Tinubu administration argues that these changes are necessary for the long-term stability and growth of the Nigerian economy. But as the weeks turn into months, the patience of the Nigerian people is wearing thin. Many are questioning whether the promised benefits will ever materialize, or if this is simply a case of the rich getting richer while the poor are left to suffer.

When a man at a Lagos bar questions whether Tinubu is eyeing a second term, what he is really asking is: “Can we survive another four years like this?” The fear is not so much about Tinubu himself, but about the policies and the harsh realities they have created.

Many Nigerians are still trying to wrap their heads around the present challenges, let alone contemplate the possibility of enduring them for a second term. The anxiety is understandable. From the young professionals struggling to make ends meet in Lagos, to the farmers in rural areas who cannot afford basic tools due to skyrocketing prices, the sentiment is largely the same: “When will relief come?”

 

The distrust that many Nigerians have towards the ongoing government also plays a role in the skepticism around Tinubu’s comment. Politicians, historically, have been known to downplay their ambitions, only to make a surprising move later on. Could this be a subtle precursor to Tinubu announcing his bid for a second term?

President Tinubu still has time to make good on his promises, but that window is narrowing. His administration has pointed to its long-term vision for economic growth, job creation, and infrastructure development. But Nigerians, rightfully so, are asking to see tangible results now, not in a vague future.

To regain the trust of the people, Tinubu will have to focus on easing the daily struggles that many are facing. Economic reforms are necessary, but without mitigating their immediate impact on the population, they will only fuel further discontent. The government must ensure that social safety nets, such as the distribution of palliatives, reach those who need them most.

 

There is also a growing call for transparency and communication. Nigerians want to know that their leaders are listening to them, that their concerns are being heard. The lack of this connection has often fueled rumors, conspiracy theories, and a general sense of disillusionment with the political process.

If Tinubu does eventually seek a second term, his success will largely depend on how the rest of his current term plays out. Can his administration steer the country toward economic recovery? Will the sacrifices being made now pay off in the long run? These are the questions on the minds of many Nigerians, and they will need clear answers before 2027.

For now, the mere mention of the 2027 election is enough to send shivers down the spines of many. It is not just the fear of what lies ahead, but the reality of what they are living through now. For the sake of millions of Nigerians, the hope is that the hardships they are enduring today will lead to a better tomorrow. But that hope is fragile, and time is running out for Tinubu to prove that his administration is capable of delivering on its promises.

 

Until then, the question remains: Can Nigeria survive another four years under Bola Ahmed Tinubu, or is the thought of a second term simply too much to bear? As Nigerians anxiously await the answer, the fear of the unknown looms large.

I recently witnessed two divorce cases in court that made me feel sad for the institution of marriage and its present state in today’s world. In the first case, the husband initiated the divorce on the grounds that his wife had called his late mother a witch and accused her of poisoning her. In the second case, the wife filed for divorce, citing instances of domestic violence.

What is peculiar about both of these cases is that, in the first, when the Honourable Justice asked the lawyers whether they had made efforts to reconcile the two parties, the wife’s lawyer said his client was open to reconciliation, but the husband was not. In the second case, the Honourable Justice asked a similar question, but this time, the husband was open to reconciliation while the wife said she could no longer endure being the man’s “punching bag.”

Although both grounds for divorce are understandable—I, for one, would not tolerate insults toward the woman who carried me in her womb for nine months, nor would I tolerate domestic violence against my sister or daughter—what is heartbreaking is how these people, who were once in love, now cannot even see eye to eye. To think that neither party felt reluctant about revealing the other’s secrets in court: indeed, love can make the strangest enemies out of two people.

 

In the first case, the wife brought their daughter to court, but the latter was excused as the proceedings were about to begin to spare her the emotional trauma of seeing her parents in the witness box, tearing each other apart. As the young girl made her way out of the court, I couldn’t help but feel the weight of the situation. Watching her parents’ love unravel in such a public and painful way must have been an unimaginable burden for her. It highlighted the collateral damage caused when marriages break down.

These cases reflect the painful reality that when marriages fail, it not only affects the couple but also those around them, especially children. In both cases, the women complained about how the fathers had essentially abandoned the children, leaving the responsibility of caring for them entirely in their hands.

Sadly, Nigeria happens to be among the countries with the highest divorce rates, according to recent statistics from Divorce.com, a United States website that provides a platform for couples navigating life before or after divorce. The website placed Nigeria eleventh on its list of twenty-six countries with high divorce rates, stating that Nigeria’s divorce rate reached 2.9 percent in 2023. This translates to 1.8 divorces per 1,000 people in the same year.

 

What’s even more troubling is that this high divorce rate exists despite the fact that both Islam and Christianity strongly frown upon divorce. The Prophet Muhammad (SAW) was quoted as saying, “The most hated of permissible things in the eyes of Allah is divorce.” Unfortunately, divorce has become very common among the Muslim community today. Similarly, conservative Christians, who traditionally discouraged divorce, now increasingly see it as a better alternative to domestic violence and infidelity.

Divorce.com also noted that in a country like Nigeria, the stability of a marriage primarily depends on factors like religion, extended family ties, and cultural values. Marriage is highly valued, and the stigmatization of divorce helps sustain the intense social pressure to maintain marriages, even in the face of difficulties.

However, times are changing. For one, conservative Christians, who have long frowned upon divorce and encouraged couples to seek reconciliation, now increasingly see it as a better option than domestic violence and infidelity. Additionally, Divorce.com mentioned that in some parts of Nigeria, if a marriage requires paying a substantial amount of money—commonly known as the “bride price”—to the bride’s family, maternal relatives will try to keep the union from falling apart to avoid returning the bride price.

 

Again, the passage of time has brought paradigm shifts. The reduction of stigma surrounding divorce and the growing financial independence of women have made a difference. Many women no longer see domestic violence as something to be endured, especially when it occurs frequently and places them at risk of significant physical injury, mental and emotional trauma, and, in some extreme cases, the loss of their own lives. As such, more women now find it easier to seek divorce as a measure of finality rather than as a last resort.

This points to a deeper societal issue, where marital discord and a lack of responsibility after separation seem to be growing trends. At the end of the day, it is the children—products of failed marriages—who bear the heaviest burden, as they are forced to navigate life amidst the chaos of their parents’ broken union.

Reports have shown that children raised in broken homes are more likely to face emotional, behavioral, and academic challenges. They often struggle with feelings of abandonment, insecurity, and confusion, which can affect their development and future relationships. An African proverb says that when two elephants fight, it is the grass that suffers. That perfectly captures the reality when a marriage falls apart and a family is broken.

 

A particularly painful reality for children of broken homes—especially girls—is the stigma they face. In many Nigerian communities, women from broken homes are often unfairly judged. I remember when I wanted to marry, one of the excuses my father and his relatives gave was that the lady’s mother was not in her father’s house. This belief reflects a common stereotype that when a marriage fails, it’s often blamed on the woman’s “awful attitude,” while no one questions the role the man may have played in the breakdown. This bias is deeply rooted and perpetuates unhealthy attitudes toward both women and marriage itself. Imagine the reverse scenario: would a man face such scrutiny for coming from a broken home? Likely not, and that speaks to the unfairness that persists in how divorce is perceived in society.

If you type the question “Why do marriages fail?” into a Google search bar, you will be presented with results from several sites dealing with psychology or marriage. These results might include a lack of love and intimacy, communication problems, lack of commitment, constant arguing or conflict, infidelity, domestic violence and abuse, financial problems, religious differences, and sexual incompatibility. However, these are all just common factors. Every marriage is a unique system with peculiar dynamics holding it up, so the dissolution of one might differ slightly from another, even if they share similar causes for said dissolution.

I have thought about how finding out the root causes of failed marriages could help our society, but the more I have thought about this, the more I realized that the most important question of all, which should be asked before a marital knot is tied, is: “Why should I even be getting married in the first place?” It would not be far-fetched to theorize that many marriages fall apart because partners marry too young and enter marriage with unrealistic expectations about their partner or the marriage itself. When the reality of the strain that marriage induces eventually sets in, these people are often caught unawares and left scrambling for solutions or a way out.

 

A society that works to unravel the mystery of growing divorce rates is a progressive one. If anyone asks why it is so important that we care about marriages, I might simply tell them that most of the people who turn out bad on the streets—and even off it—could have been saved. Think about it. A child raised in a two-parent household with discipline and love is more likely to emerge as a wholesome individual, especially one willing to contribute positively towards society.

Perhaps marriages fail because, as human beings, we fail to see just how much work goes into sustaining a good home. Conflict is inevitable in any relationship, but resolution is never impossible. Of course, domestic violence and abuse are inexcusable. Anyone who is constantly being abused within a marriage should be encouraged to leave for their own good, whether children are involved or not. In the end, we should look to a solid source for answers: the successful marriages still thriving in our society. There are couples who have been together for decades and are still going strong. If we ask these couples how they managed to stay together despite the odds, their invaluable answers might not be all that surprising.

In the fast-paced world of entertainment, not everyone who enters the spotlight remains relevant or manages to strike a balance between personal and professional growth. However, for Regina Daniels, a remarkable Nollywood actress, producer, and philanthropist, her journey has been one of continuous evolution, rising gracefully from the role of a child actress to becoming a queen of the Nigerian entertainment industry. In this article, we celebrate her incredible contributions to Nollywood, her empowering voice for women, and her role as a model of success and growth for the younger generation.

Regina Daniels’ story begins with her remarkable entry into Nollywood at an incredibly young age. Born on October 10, 2000, Regina displayed an undeniable passion for acting even as a child. Encouraged by her mother, Rita Daniels, a prominent figure in Nollywood, Regina made her acting debut at the tender age of seven. Her role in the 2010 movie “Marriage of Sorrow” was met with acclaim, and it marked the start of her journey to stardom.

From that point on, Regina took on various roles that showcased her versatility as an actress. Whether playing the innocent child or a character thrust into complex and emotional situations, she displayed a level of talent far beyond her years. This early success in Nollywood made Regina a household name in Nigeria and across Africa, and she quickly became one of the most sought-after young actresses in the industry.

 

As Regina matured both on and off-screen, she sought to expand her role in the entertainment industry. Rather than staying confined to acting, she took the bold step of venturing into film production, displaying an entrepreneurial spirit rarely seen at such a young age. In 2019, she produced her first movie, “The Enemy I Know”, showcasing her ability to not just interpret scripts but to create captivating stories from behind the camera.

Her transition into film production signaled her growing ambition and desire to leave a lasting legacy in the film industry. By producing her own movies, Regina showed that she was more than just a child star; she was evolving into a full-fledged powerhouse in Nollywood. This growth was a testament to her resilience and ability to reinvent herself while staying relevant in an industry where longevity is often elusive.

In 2020, Regina Daniels entered a new phase of her life, becoming a mother. The birth of her son, Munir, was a pivotal moment for her, but instead of stepping back from the limelight, she embraced motherhood with the same grace and poise that had defined her acting career. Regina’s ability to balance her professional life with her role as a mother has been nothing short of inspiring.

 

For many young women in Nigeria and beyond, Regina’s journey into motherhood while maintaining her career has become a source of inspiration. She represents a new era of empowered women who refuse to sacrifice their dreams or ambitions after starting a family. Instead, she seamlessly blends her personal and professional life, showing that women can have it all, a thriving career, a loving family, and the ability to impact society positively.

Beyond her work in Nollywood, Regina Daniels has also used her platform to make a difference in the lives of others. Her philanthropic endeavors are well-documented, with the actress often engaging in charitable activities that support women, children, and those in need. Through the Regina Daniels Foundation, she has spearheaded several initiatives aimed at empowering the less privileged. One notable initiative is her focus on providing educational opportunities for children, believing that education is the key to a brighter future.

Regina’s philanthropic efforts have earned her widespread admiration and have helped position her as more than just a movie star,  she is a role model for young people who look up to her for inspiration. Her actions have shown that success is not just about personal achievement but also about giving back to the community and using one’s influence for the greater good.

 

At just 23 years old, Regina Daniels has achieved what many people can only dream of. She has managed to carve out a career that spans acting, production, and philanthropy, all while maintaining her dignity and grace in the public eye. Her journey from a child star to a powerful woman in the entertainment industry is a story that resonates with young Nigerians, particularly women.

Regina represents the idea that age should not be a barrier to success. Whether as a child actress captivating audiences with her performances or as a young mother balancing family life and a thriving career, she has consistently broken down stereotypes and redefined what it means to be a woman in the Nigerian entertainment industry. Her determination to keep growing and evolving is proof that she is not just a star but a beacon of inspiration for those coming after her.

Regina Daniels’ journey is far from over. As she continues to grow, both personally and professionally, her future looks incredibly bright. With more movies under her belt and more philanthropic endeavors in the works, there is no limit to what she can achieve. Her ability to adapt to the ever-changing landscape of Nollywood, combined with her entrepreneurial spirit, ensures that Regina Daniels will remain a prominent figure in the industry for years to come.

 

In a world where fame can often be fleeting, Regina’s sustained success is a testament to her talent, hard work, and resilience. She stands as a shining example of what it means to pursue one’s dreams with passion and dedication, while also lifting others up along the way.

Regina Daniels is a symbol of youthful talent, ambition, and empowerment. Her journey from a child actress to a Nollywood queen, producer, and philanthropist has been nothing short of extraordinary. By constantly pushing boundaries and embracing new challenges, she has carved a niche for herself that goes beyond the screen. For the next generation of young Nigerians, Regina serves as a reminder that with determination, passion, and hard work, anything is possible.

It is pertinent to begin by unequivocally positing that religion and spirituality are two different things. It would be a misnomer to call the organized religion prevalent in Africa today spirituality. African spirituality predates Christianity, Islam, and all other religions alien to Africa, Abrahamic or otherwise. As Prof. PLO Lumumba puts it, ‘Africans are spiritual because they believe and recognize that they are temporal beings and that there is a superior being.’ All over Africa, before the advent of organised religion, there had always been a belief in a superior being which is invariably referred to as a supreme being in various African languages and dialects.
 
The Igbos of Nigeria reverence this supreme being as Chukwu, which is a portmanteau of ‘Chi’ and ‘Ukwu’. Chi means God and Ukwu means big or grand or supreme. Hence, Chukwu loosely translates as the supreme God or the big God. Similarly, to the Yorubas, the supreme being is regarded as the Olofin-Orun, ‘Lord of heaven’, also he is Olodumare, ‘almighty’ and ‘supreme’. He is reverenced as the sky god, the discerner of hearts—’ he who sees the inside and the outside of man’. Among the Gikuyus of Kenya, Ngai (also called Murungu or Enkai) is the supreme god. In this manner, Africans expressed their spirituality and awareness of the existence of God and sought a path to him.
 
Today, religion-organized religion has replaced spirituality in Africa. The most blatant flaw of each of these religions is the sole claim to salvation and the path to God. It is also glaring how each religion positions itself as the last ‘bus stop’ for all problems – spiritual, financial, marital, mental, psychological, and otherwise. As humans are naturally in a perpetual search of solutions and answers, they embrace religion hopelessly. It is in this context that religion has become the web that Africa is trapped in. The web is so convoluted and sticky that development and growth are pursued not by deliberate planning but through fasting and prayer.
 
As Karl Max warned, religion is ‘the opium of the masses’. Indeed, the masses in Africa resort to religion in despair. But as we have seen time and again, the ‘masses’ that allow religion to cloud their minds and sense of judgment are not just the poor and lowly. The educated, sophisticated, and elite are also caught in this web of religious tomfoolery. The effect of this rather sad situation is felt in every aspect of life in Africa.
 
From the sword-swinging Crusaders of the Middle Ages to the 21st-century AK-47-wielding Jihadists, religion has always been a source of conflict. People have killed more in the name of God than they have for any other cause. Today, Africa is crawling with all sorts of religious groups and sects that hold extreme views and consider people who adhere to different religions as enemies that must be vanquished. Some sects and denominations threaten order and peaceful coexistence even within the same religious groups. One would run out of ink and paper if they attempted to chronicle religious conflicts that Africa has witnessed over the years. Yet some are worth mentioning.
 
In 2022, the gruesome murder of a student in Sokoto, northwest, Nigeria by a mob was reported. The student who was accused of ‘blasphemy’ was forcefully removed from the school security room, where she was hidden by the school authorities and killed by her fellow students. It is important to note that this act of vile barbarism was carried out by students in an institution of higher learning. If such savagery can happen in an environment where people should be acquiring the necessary knowledge to free themselves from fear, ignorance and superstition, then the future is bleak.
 
 A number of the terrorist groups unleashing mayhem in Africa started as religious sects carved out from Islam. Bokoharam and Al-Shabaab are prime examples. The activities of these groups have brought about the deaths of thousands, if not millions of people and the destruction of properties worth millions of dollars. The less said about those being displaced and uprooted from their ancestral homes, the better.
 
There is ample evidence to suggest that there is a correlation between religion and poverty in Africa. Take the curious case of Nigeria. It is common to see four or five different churches housed within the same building. What goes on in these churches? Well, on weekdays, people gather to pray fervently for ‘unmerited favor’ and miracle money. Men and women in their prime jettison working and planning for their futures and embrace praying and fasting. And when the answers to their prayers take too long to come, they simply switch to the church on the next floor. And in this manner, people dig their graves as they descend even deeper into the abyss of poverty.
 
Africa is home to some of the wealthiest preachers on earth. Clerics are so wealthy that they make thieving politicians jealous. The obscenely luxurious lifestyle of these preachers is largely funded by the pennies squeezed out of their impoverished multitude of followers. The sermons of these prosperity preachers always bother on tithe and giving. And as the faithful give, the preachers accumulate enormous wealth, purchasing private jets and building schools and universities that 95 percent of members of their congregation cannot afford to send their children to.
 
If the excesses of these clerics were limited to just milking their flock dry, it would have been bearable. These charlatans hide under the umbrella of religion to commit all manner of crimes ranging from fraud, murder, human sacrifice, human trafficking, rape, torture, etc. In 2023, it was reported that over 400 people died in Kenya while engaged in fasting to meet Jesus. And just recently, the Nelspruit Sexual Offences Court in South Africa sentenced a 42-year-old pastor, Dumisani Khumalo, to life imprisonment for the rape of a 14-year-old girl in 2020.
 
Shocking as it may sound, the crimes and excesses of religious leaders are largely underreported, as in most cases, these nefarious activities are concealed by members of the congregation, believing it would bring the man of God and the church of God to disrepute. It usually takes years of observation and meticulous investigative journalism to unmask these criminals. The BBC documentary on Prophet TB Joshua is a typical example. As expected, the public affairs director of the Synagogue Church of All Nations (SCOAN) dismissed the BBC documentary as an agenda to rubbish the indelible footprints of TB Joshua’s legacies. The Nigerian government has yet to react to any of the gross violations of human rights revealed in the documentary.
 
The deviation of Africa from spirituality to religion has brought about more ignorance, superstition, fear, and poverty. This is supremely sad, today, we live in an Africa where people die of treatable diseases merely because their pastors prescribe faith instead of medicine. Religion has been weaponized by politicians as a means of dividing the people and keeping them perpetually occupied, even as they loot the national treasury. During elections, people largely vote according to their religious affiliation. Competence, capacity, and pedigree mean little or nothing at the polls.
 
Simply put, now is the time for Africa to wake up and unshackle herself from the yoke of religious tomfoolery. No developed nation prayed, or fasted or ‘tithed’ their way to national development and economic emancipation. We must begin to use our God-given sense to think outside of the box and proffer solutions to our collective problems. The belief that religion is the elixir for all our problems is false. As the Bible points out, we are created in God’s image. Hence, we should be able to create opportunities and solutions and quit praying to God to provide things that, with proper planning and hard work, we can provide for ourselves.
 
Finally, permit me to conclude this contribution about the Moral Dilemma Of Religious Tomfoolery and Superstition with the provocative words of Myles Munroe, a Bahamian evangelist and ordained minister, professor, author, speaker, and leadership consultant. Munroe, remarked as follows: “Stop asking God to send someone to heal your country” Put succinctly, Myles Munroe was speaking on the subject of prayer and governance.
 
Richard Odusanya

The Central Bank of Nigeria (CBN) has reassured of its commitment to ensuring the stability and reliability of the Nigerian financial system.

The CBN which gave the assurance in a bid to retain customers’ confidence in the system, reaffirmed that all deposits in Nigerian banks are secure.

The reassurance comes on the back of a recent panic of a possible collapse of one of Nigeria’s tier 1 banks.

There had been videos circulating on social media showing how customers of the bank were left stranded outside the banking halls and unable to make online and physical transactions.

Allaying the fears, the CBN said it has measures to ensure that banks adhere to established regulations and best practices to maintain the integrity of the financial system.

The bank, in a statement on Tuesday by its spokesperson, Hakama Ali, said, “Regular stress testing is conducted to identify potential vulnerabilities, helping to ensure that our financial institutions are resilient.”

 

The apex bank stressed that it has implemented early warning systems that proactively detect and address emerging risks, allowing it to provide timely solutions to any foreseen issues.

“The Bank’s approach to Risk-Based Supervision ensures that it focuses its regulatory efforts on institutions that may pose the highest risk to the financial system. This targeted strategy allows it to maintain a robust oversight mechanism while promoting the overall health of the banking sector.

“Furthermore, the CBN has established Memoranda of Understanding with the various countries where Nigerian banks’ subsidiaries are located. This collaboration enhances regulatory coordination and ensures that our banks operate within a safe and sound framework in accordance with banking regulations, both domestically and internationally.

“The CBN remains dedicated to fostering a secure banking environment where depositors can be fully confident in the safety of their funds. It will continue to monitor and adapt strategies to safeguard the financial interests of all Nigerians and stakeholders in our financial system,” Ali said.

[Leadership]

Petrol price is likely to rise again following the decision by the Nigerian National Petroleum Company Limited (NNPCL) to end its exclusive offtake agreement with the Dangote Refinery, allowing other marketers to buy the product directly from the facility.

The current fuel cost was effected in August when the NNPCL adjusted the pump price from N568 to N855 per litre in Lagos, and to almost N900 in other parts of the country.

Conquering the clouds on a journey to Ta Xua with the team - Road Trip Vietnam Team - Nếm TV

The NNPCL’s exit as a middleman in the Dangote Refinery implies that the national oil company will no longer cover the price gap between the facility’s price and the selling price to retailers, previously absorbing a subsidy of N133 per litre.

The NNPCL’s decision is seen as a crucial shift towards a fully deregulated oil market.

Marketers can now negotiate petrol prices directly with the Dangote Refinery under a “willing buyer, willing seller” arrangement, aligning with practices for other deregulated products such as diesel and kerosene.

In September, Devakumar Edwin, Vice President at the Dangote Industries, indicated that the 650,000 barrels per day refinery had begun processing petrol, with the NNPCL initially as the sole off-taker.

But recent adjustments allow independent marketers to engage with Dangote directly.

“We can no longer continue to bear that burden,” an NNPCL’s official told Premium Times, highlighting the financial strain of the subsidy system.

 

Middle East tension may spark higher fuel cost–Experts

Experts have predicted that the heightening tension in the Middle East can spark a new petrol pump price hike in Nigeria and other nations.

Oil prices extended gains yesterday, with Brent nearing $80 to build on last week’s steepest weekly jump since early 2023.

This is believed to be driven by fears of a wider Middle East conflict and potential disruption to exports from the major oil-producing region.

Brent crude futures rose $1.09 (1.4 per cent) to $79.14 a barrel yesterday. The United States West Texas Intermediate (WTI) crude futures were up $1.15 (1.55 percent), at $75.53. WTI had earlier risen by more than $2.

Brent rose more than 8 per cent last week; while WTI soared 9.1 per cent on the possibility that Israel could strike Iranian oil infrastructure in response to the latter’s October 1 missile attack on the  former.

 

Amidst the tension, the global oil prices have remained volatile with the likelihood of a barrel of crude climbing to $100 later this month.

Iran, a member of the Organisation of Petroleum Exporting Countries (OPEC), is a global player in the oil market with a production of between three million to four million barrels of oil per day; hence any tension therein constitutes a potential crisis for the oil market with broader implications on the price of crude.

The CNN, in its analysis, predicted that the price could reach $100 this month if the Middle East tension continues.

“Pre-shale revolution, this type of situation would have sent prices well above $100,” Helima Croft, global head of commodity strategy at RBC Capital Markets, told CNN.

Meanwhile, Nigerians’ expectations that the 650,000-barrel Dangote refinery would crash the petrol price have not been met.

Dangote had explained that it sourced most of its crude from the international market at the prevailing market price and cannot sell below the cost of production.

Experts speak

An economist, Paul Alaje, in a post, stated that the tension generated by Iran’s attack on Israel “may lead to a full-scale war” that could result in a global shortage of fuel supply.

According to him, if Israel should retaliate, there are high chances “that this may lead to a full-blown war. If it happens like this, there may be a global supply shortage of oil because Iran is a major producer of oil.

“What does this mean for Nigeria and nations with oil and relative peace? The price will surge, leading to more revenue inflow for the Nigerian authorities and others.”

He added: “PMS, diesel, and other refined products may increase as well; Inflation may go higher than we already have; Revenues to the government are expected to go up. The government will decide who will pay the increase in petroleum products prices if this happens.”

In the same vein, an oil and gas expert, Dr Ayodele Oni, said only subsidy could prevent Nigerians from paying higher prices for petrol.

“The likely consequence is an increase in crude oil prices and without some subsidy, pump prices will increase correspondingly with increasing crude  prices,” he said.

Analysts believe that OPEC’s Middle Eastern producers like Saudi Arabia and the United Arab Emirates (UAE) have enough spare capacity to offset potential losses of supply from fellow member Iran.

They, however, noted that if the conflict escalates to Iranian proxies targeting oil infrastructure in Iran’s Middle Eastern neighbours, or if Iran moves to block or restrict oil cargo traffic in the Strait of Hormuz, oil prices could spike to triple digits and record highs.

400,000bpd for Dangote as naira-for-crude deal begins

 

Meanwhile, a report by Bloomberg said the federal government was set to deliver up to 400,000 barrels of Nigerian crude oil daily to the Dangote Refinery under its naira-for-crude deal.

[DailyTrust]

Former Rivers State governorship candidate of the All Progressives Congress, APC, in the 2023 election, Tonye Cole has weighed in on the ongoing political crisis in the state.

Cole said peace cannot return to the oil-rich state unless four prominent personalities in the state sit together to resolve the crisis.

He stated this on Tuesday while speaking on Arise Television’s Morning Show programme.

The statement comes amidst ongoing political crisis in Rivers State following the last Saturday’s local government election

According to him, President Bola Tinubu can superintend the meeting if he really wants peace to Rivers State.

He said: “I have already said some actors need to be on the table. There are four of them who must sit down at a table and decide that Rivers State is more important than personal interest and agenda. Till then we are not going to have peace.

“His Excellency ex-Governor Peter Odili, who is the father of this political dynamics, must sit at the table. His Excellency Rotimi Amaechi must sit at that table. Then Nyesom Wike, and Siminalayi Fubara must sit at that table.

“The President can superintend this if he really wants peace in Rivers State. And a decision must be made that this is how are going to be moving forward.

“Until that is done, as soon as Fubara’s time is about to end, you will see an all out war.”

[DailyTrust]

 

“If today’s Federal Government had known its limits, it wouldn’t have suffered the disgrace it suffered in Rivers State at the weekend. The election it struggled to frustrate eventually held. And I see it as a victory for federalism and one major step in our forward march to defeat the current forces of resurgent unitarism.”

Chief Obafemi Awolowo’s 1947 book, ‘Path to Nigerian Freedom’, opens with three quotations. The first tells the reader: “This above all: to thine own self be true…” It is from William Shakespeare’s ‘Hamlet’. It simply says do not deceive yourself – like the one with a sore in the right leg but who nurses the healthy left. The one who deceives himself suffers deception from the gods.

The second quote, from Shakespeare’s ‘King Lear’, is a warning that “Who cover faults, at last shame them derides.” In today’s English, it says those who cover their faults always end up being shamed by them. The third quotation enjoins you to “fight all opinions contrary to truth, but let your weapons be patience, sweetness, and charity…” The words belong to an 18th century Catholic saint, John of Kanty, who ended that quotation with a counsel that the best cause almost always gets spoilt by violence.

My eyes caught the quotes as I was considering recommending ‘Path to Nigerian Freedom’ to the gladiators fighting to the death in Rivers State and to the puppeteers behind the problem. If the 134-page book is too thick for them to read, at least, they should buy the three quotes for their politics and, especially, for their politicking.

Rivers State suffers the oríkì of an oba who profits from planting corn of trouble in the backyard of his victims. The king’s fruited corn must not be harvested and, it must not be destroyed. It is trouble.

The people behind the crisis in that state are those who urge the creditor to demand his pay and, at the same time, nudge the debtor to repudiate his debt. Their goal is conflict that benefits the palace.

 

Yes, dirty water quenches fire but why not use clean water which neither stains nor stinks?

Very wild Rivers State conducted its local government elections two days ago without police presence. The police stayed away and the state said it didn’t miss them. In scoring that first, Rivers State has helped us ask two pertinent questions: is the Nigeria Police Force for the Federation of Nigeria or for the Federal Government of Nigeria? Who should determine what goes on in the local governments? Is it the state or the federal government?

In a properly structured family, a slave knows himself as slave; the indentured knows what he is too (Eru a mo’ra e l’eru; Iwofa a m’ora e ni Iwofa). If Nigeria were a properly structured nation, last week’s drama between Governor Sim Fubara of Rivers State and the Inspector General of Police would be very unnecessary. Who should be in charge of security in Rivers State? Who should be in charge of the local governments there? The Federal Government or the State Government? Or who?

We may not be a very good record-keeping country, but those who enslaved us kept and still keep records. We see in colonial records, including the Hansard of the British parliament, tomes of materials which tell us that Nigeria is a negotiated country. Every bit of its structure was argued and fought over by the founding fathers who did not take anything for granted. On Wednesday, 21 October, 1953, Lord Milverton briefed the British House of Lords on what he called “prospective constitutional developments in Nigeria.” It was essentially a report of that year’s constitutional conference. Here, I am interested in what Lord Milverton said the leaders of the Nigerian people agreed to on the structure and control of the police. Milverton said: “The Conference agreed that the police, other than local authority and native authority police, should be a central function, but control of police contingents stationed in the regions is to be vested in the regional commissioners of police, who will be responsible solely to the Governor of the region, who, in turn, will be responsible only to the Governor-General. I regard this as a very satisfactory decision, to avoid the danger of the police coming under the control of a political party.”

Subsequent constitutional conferences of 1954, 1957 and 1958 had variants of this agreement. And there are records that show that two of the regions – the West and the North – which already had local authority and native authority police, demanded regional police in addition to a central police force. The Western Region, especially, believed that “a centralized police force” would most certainly become the “deadliest weapon for any dictator.” But, the Independence Constitution of 1960 struggled to allay the fears of, especially, the West on the potentiality of a federal government appropriating the central police to decimate the regions. The drafters of the constitution – and of subsequent ones – thought that the creation of a Police Council to own and manage the Nigeria Police would keep us safe from dictators. We’ve seen how wrong the allayers of that fear were.

If you’ve ever witnessed how village folks extract kernels from palm nuts, you would understand the struggle for control of the councils between the federal government and the states. Who should manage local governments and their affairs? As flawed and inadequate as the 1999 constitution is, it contains enough hints on what local governments are and how they should be run. But our law means nothing to us – even to the courts. As usual, the judiciary shat in its pants in this Rivers matter. Federal High Court knelt for the federal; State High Court prostrated before the state. The courts messed up so much that street chickens played with their balls.

Unlike the control of the police, management of local governments was not a problem at the beginning of our journey. It is a problem created by the military which found Nigeria in a hole and stupidly dug it deeper. Their training missed for them the first law of holes. What did we inherit?

In April 1952, members of the Western House of Assembly thoroughly debated the local government system they wanted for their people. The region’s Leader of Government Business and Action Group leader, Chief Awolowo, spoke there on what he called “local self-government.” He explained this to mean “a system of local government wherein local councils make, accept responsibility for and implement their own decisions.” A year later, Chief Awolowo described local governments as “the superstructure on which the regional government is erected.” Soon afterwards, the Western Region became the first to conduct council elections and introduce elected representatives into the local government system in Nigeria. That was in June 1953. And the elections were free and fair to the extent that an Adegoke Adelabu got elected as Chairman of Ibadan District Council under a regional government headed by Chief Awolowo. The elections were strictly a regional matter.

If today’s Federal Government had known its limits, it wouldn’t have suffered the disgrace it suffered in Rivers State at the weekend. The election it struggled to frustrate eventually held. And I see it as a victory for federalism and one major step in our forward march to defeat the current forces of resurgent unitarism.

Should the eye ever forget what the heart has seen? Those words impose on us the duty of protecting our heritage. The people in charge of the government in Abuja today claim to be followers of Chief Awolowo. They claim Awolowo but want states and local governments in their federal pockets. How do they think Awo would have taken it as premier if Prime Minister Tafawa Balewa had attempted to organise an election into Ibadan District Council? Or seek to use federal police to stall the conduct of elections into Western Region’s Divisional Councils?

Our state governors may have not managed excellently the local governments, but digging a hole to fill another will most certainly pockmark the face of the earth. When states conduct local government elections, the ruling party wins all. The present set of governors inherited that wrong from those who had been there, including the incumbent president. We do not find what the governors do with the councils funny at all. We think what they do is not democracy; we think it shames democracy. And what solution do we have? Use the federal police to balance the terror.

What else are we brewing? We have before the Senate a bill seeking to establish an agency for the federal government to conduct local government elections. The promoters call it Local Government Independent Electoral Commission Establishment Bill 2024. The day that bill is passed and signed into law is the day Nigeria becomes Paul Biya’s Cameroun. Check who Paul Biya is and what he means to the peace of his country and to the prosperity of his people.

You remember how Shakespeare’s Cassius paints the canvas of imperial Caesar?: “Why, man, he doth bestride the narrow world/ Like a Colossus, and we petty men/ Walk under his huge legs and peep about/ To find ourselves dishonorable graves.” Historical Caesar truly became a colossus when he seized control of all Roman structures. In the vicious contest for the control of the local governments between the presidency and the governors, behind whom would you queue? My own vote on this would go to the governors. Why? Let me ask: is it not better to have 36 mini emperors ‘assisting’ us to hold down an elephantine imperial presidency than to have a sole administrator, a real Caesar, bestriding the whole Nigerian world like a colossus?

The theory of unintended consequences has ensured that governors fill the void left by what should be a virile opposition and a checking legislature. You will understand my drift if you’ve ever seen how a cackle of hyenas tackle conceited Lion, king of the jungle, and cut him to size. They have to, otherwise they all become endangered, and the forest becomes a proper state of nature – a nasty, brutish dictatorship.

Olusegun Obasanjo’s presidency was stopped by the governors. Governor Bola Tinubu was the field commander in that battle. Umaru Yar’Adua’s and Goodluck Jonathan’s presidential tenures suffered pacification at the hands of their governors. The governors of those eras, warts and all, reined in the omnipotent presidents and we and our democracy were the better for it. Then a paternalistic, free-roaming Muhammadu Buhari came and tamed the governors, and crashed the plane, and landed all of us in this emergency ward. We will see the worst of it with the grasping present.

Fortunately we have a set of governors for whom flames in the tiger’s eyes signify nothing. And these governors are from all parties who have governors.

Imagine 220 million Nigerians peeping under the huge mahogany legs of a presidential table begging to breathe. The spectacle of a begging nation is worse than miserable minions peeping about in search of “dishonorable graves.” And we will have it the moment this president, or the next one, is allowed to ‘elect’ chairmen and councilors into the 774 local government councils.

I try to loan myself sense on the crisis in Rivers State. The issue there is beyond Nyesom Wike and Sim Fubara. The two gentlemen, in fact, need to be rescued; they are grasshoppers in the hands of some wanton gods. Some harvesters’ silos need the grains of that fight for their barns to be truly full. A grisly game of thrones is, therefore, afoot. Wike and Fubara and their Rivers are mere boots in that battle.

The very week of our independence anniversary was the week we experienced Rivers State.

Public intellectual and ebullient media icon, Ambassador Yemi Farounbi, early last month sent me a text: “I’m getting worried by the increasing distance from good governance, the rapid movement towards dictatorship and the deafening graveyard silence within the Nigerian elites.”

The day Nigeria celebrated its 64th independence anniversary was the day Farounbi turned 80. Amidst all the dirt and madness around, the old man has managed to keep his medal of sanity. A man with such a journey and unique birth date should be celebrated with the nation. But there was no reason to roll out the drums. For our country, the auguries are not good.

If you make a dove president of Nigeria, the present structure will transform that dove into a hawk overnight. Too much money and too much power at the centre is what I meant by ‘structure’. Everything comes down to the imperative of meeting our demand for a proper federation run on the principles of true federalism. We run an inverted federation of the centre holding the ladle at the dining table. The current revenue sharing formula gives the federal government 52.68 percent, the 36 states 26.72 percent and the 774 local governments, 20.60 percent. The oil-producing states take 13 percent as derivation revenue. Typically in this Orwellian contraption, Big brother harvests more than it should take. The Federal Government takes more than half of everything, yet it cheats.

I am aware that four states are currently before the Supreme Court asking my Lords to order the president to obey Section 162 (1) and (3) of the constitution. The section makes it mandatory for all monies made by the federation to go into the federation account. Section 162(3) provides that “any amount standing to the credit of the Federation Account shall be distributed among the federal and state governments and local government councils in each state of the federation on such terms and in such manner as may be prescribed by the National Assembly.”

But the states say that the Federal Government, in the name of deductions and transfers; refunds and interventions, cheats them and the local governments monthly. For instance, at the July 2024 meeting of the Federation Account Allocation Committee (FAAC), N1.35 trillion was shared to the three tiers of government as allocations for the month of June 2024 from a total gross revenue of N2.4 trillion. There is a difference of over N1 trillion between what the federation admitted making in that month and what the tiers of government shared. Check other months; the pattern is the same. We wait to see what the Supreme Court will say on those four cases. It will make new laws.

The fear of the worst happening is ever present. The consolation is in one of the lines I dropped here some weeks ago. “The closer the collapse of the empire, the crazier its laws are.” The quote belongs to Roman orator, lawyer and statesman, Marcus Tullius Cicero. You must not keep quiet, covering your faults and letting them shame you. We should know that when it rains – and it will rain – all roofs will get wet. And, so with charity and sweetness of patience, we must continue to “fight all opinions (that are) contrary to truth.”

Senator Natasha Akpoti-Uduaghan has added her voice to the growing concerns over the escalating crisis in Rivers, calling on President Bola Tinubu to resolve the feud between the FCT Minister, Nyesom Wike and Governor Siminalayi Fubara.

She equally urged the President to ensure the Minister focuses on his work in the FCT and allow his successor to govern the state as mandated by the constitution.

The crisis, according to a statement by her media aide, Israel Arogbonlo, in Abuja, has been characterised by violence, intimidation, and alleged electoral malpractices, threatening the peace and stability of the region and the country at large.

 

Senator Akpoti-Uduaghan emphasised the need for presidential intervention to Protect citizens’ lives and properties, ensure neutrality of state institutions to promote peace and justice, and prevent further escalation of the crisis.

“The situation in Rivers demands urgent attention, and I implore Mr President to take decisive action to prevent further escalation.

 

“We cannot afford to watch as the crisis deepens, threatening the stability of the region. President Tinubu’s leadership is crucial in resolving this impasse.

“If left unchecked, the crisis may undermine Nigeria’s democratic progress, embolden perpetrators of violence and electoral malpractices, and threaten national security and stability,” Senator Akpoti-Uduaghan stated.

 [TheNation]