“Credible intelligence at the disposal of the Command has revealed clandestine plans by some youths, individuals or groups to embark on a protest today in commemoration of one-year anniversary of ENDSARS… In view of the volatility of the situation in the country, and the breakdown of law and order which the planned protest might cause, the Lagos State police Command sternly warns against any form of protest… To forestall breakdown of law and order, the police will use legitimate means within their constitutional powers to suppress the planned protest. Therefore, parents and guardians are advised to warn their children against participating in the planned protest. Individuals or groups sponsoring such protest are also warned in their own interest to desist from such unpatriotic plan or face the full weight or wrath of the law.” – Hakeem Odumosu, Commissioner of Police, Lagos State.  

I read the foregoing quote with which this commentary is prefaced with a considerable amount of amusement and alarm: about how security agencies in Nigeria have lost the capacity to learn or show the civility that their work requires. But before that, the statement, being the Lagos State Police Command’s response to the plan by Civil Society Organisations to commemorate the first-year anniversary of the #ENDSARS protests in Nigeria, is written in perfect Yoruba transliteration, what the late Professor Dapo Adelugba referred to as “Yorubanglish”. The use of English as a second language can be problematic, and indeed as has been argued variously, “The Empire Writes Back” and has been doing so in interesting ways, creating varieties of English or “Englishes”. The short quote above is in a class of its own in that category. It reminds me of that popular local, Yoruba, antiphonal lyric: “Ko lo’mo kilo fo mo re o… oni a le.”

It is amazing how in a modern, democratic dispensation, those in charge of the levers of power consistently throw back to the ancient, monarchical ethos of dominance and authority. It is a reflection of how Nigeria has failed to modernise or educate its institutions and the rather absolute lack of enlightenment on the part of its personnel. Or could it be hypocrisy? Sycophancy? Or plain sight stupidity?  What makes it more shocking is that it is not only the Lagos Police Command that has issued a similar threat with regard to the #ENDSARS Memorial that is scheduled to be held tomorrow. There have been similar threats from the Osun and Oyo State Police Commands, a reflection of the mood of Nigeria’s security establishment. Except that their objection to the right of the people to protest is unlawful, condemnable and indefensible. We aver that there must be no display of stupidity on the part of the Police or any of the security agencies tomorrow as Nigerians choose to commemorate the tragic events of October 8 – 20, 2020, popularly known as the #ENDSARS protests.

The right to protest is a constitutional right within the purview of Section 38 of the 1999 Constitution of the Federal Republic of Nigeria (right to freedom of thought, conscience and religion); Section 39 (right to freedom of expression and the press); Section 40 (right to peaceful assembly and association); Section 41 (right to freedom of movement) and Section 42 (right to freedom from discrimination), all of which are tied to other fundamental rights in the 1999 Constitution including the right to the dignity of the human person in Section 34. In IGP v. ANPP, the Court of Appeal upheld the right to protest as a right guaranteed under the Constitution of Nigeria “without seeking or obtaining permission from anybody.” Further, Nigeria is signatory to several international conventions which affirm the individual’s right to protest as a major pillar of the Universal Declaration of Human Rights and the obligation of state parties to respect the right to protest and ensure that there is no violation by third parties.  The big problem that we face is that state actors in Nigeria do not always respect agreements or commitments, except it serves their own narrow, selfish interests.

Under Part II of the Fifth Schedule to the Nigerian Constitution, public officers swear an oath of allegiance to the country and to defend the Constitution. But they don’t. They act as if they are above the law. They disrespect the courts. They choose what aspect of the legal dispensation is convenient for them, often times, those aspects that grant them the lee-way to punish and dehumanise any person or group that they consider, in their own reckoning, an enemy of the state. Due to systemic failure, the institutions and officials who run the engine room of the state are the worst culprits. They play politics when they are supposed to be neutral. They misbehave beyond the margins of error. This then is my problem with the conduct of the Nigeria Police issuing threats that its men would “kill and maim” if anybody goes out tomorrow, October 20, to commemorate the #ENDSARS crisis of October 2020. Should the police even kill anybody, extra-judicially or issue unreasonable threats in the first place? It is the duty of the police to protect every protester and facilitate the people’s right to protest. The Nigerian Police are described as law enforcement officers, and friends of the people. When the same police institution breaks the law and becomes the people’s enemy, an ironic source of agony and frustration, and indeed a notorious chief lawbreaker, it is the very foundation of society itself that is shaken and compromised.

The army of young Nigerians who trooped onto the streets between October 8 and 10, 2020 sought to draw attention to this, even if there were regional differences. In the South, the Generation X and Z who led the protests focussed on the brutality of the Nigerian Police, elite corruption and irresponsibility, power abuse, and extra-judicial killings by state actors. Their counterparts in the North said they had no issue with the conduct of brutal policemen. A few others complained about the bad governance that has made the North a killing field and the hotbed of insecurity. They all asked for Change nonetheless – the common, unifying thread of the protests. It didn’t take long before the typical Nigerian factor overtook the protests. In parts of the North, a pro-establishment group of sponsored thugs eventually joined the protests and attacked civil society activists. In the South, the protests were also hijacked. Police clamped down on the protesters.  In the South, the protests later went out of hand, as #ENDSARS degenerated into organised attacks on the homes of politicians, and the business interests of innocent persons, many of which were either vandalized or razed down and the unveiling and looting of secret places and garages where politicians had hidden COVID-19 palliatives.  In a particularly notorious case in Lagos, a female lawmaker allegedly converted palliatives provided by the Nigerian state into gift items to be distributed during a planned birthday party! Lagos was the epicentre of the protests.

Lekki Toll Gate was the location where many Nigerian youths gathered in their thousands on a daily basis. Matters came to a head on October 20, 2020, when soldiers from the 81 Division of the Nigeria Army, Bonny Camp, Lagos, and a contingent of policemen, invaded the Lekki Toll Gate to disperse the protesters. There have been many versions of what exactly transpired at the Lekki Toll Gate, and a lot of blame games and denials.  Protesters claimed that the military and the police fired live bullets at protesters, and many died or were injured. Nothing has been more surreal.

In response, after the storm, the Federal Government, through the National Economic Council (NEC) directed that special panels of inquiry should be set up across the country, including the Federal Capital Territory, to look into the causes and effects of the protests and make appropriate recommendations especially with regard to compensation for identified and proven victims. While most of the states complied and set up panels of inquiry, the states of Kano, Kebbi, Sokoto, Jigawa, Yobe and Zamfara flatly refused to do so. In total, only 29 states and the FCT constituted the panels and tried to investigate the reported cases of police brutality. Essentially, only the Judicial Panel of Inquiry and Restitution in Lagos State appeared to have made any serious effort. The eight-man panel led by Justice Doris Okuwobi considered about 230 petitions. The Okuwobi panel was given a period of six months to conclude its work, but it was still sitting as of this week, having been granted further extension till October 19, and so far, it has awarded over N400 million as damages to victims of police brutality.

The Lagos panel, and may be a few others, including Enugu and Ekiti, would seem to have shown a measure of commitment to the assignment. Other panels were hampered one way or the other, or they quickly ended their meetings. The panel in Taraba State struggled to conduct investigations but it complained about lack of funding. The panel in Imo state awarded N770.9 million as compensation after considering 145 petitions but there is no evidence that anybody has received any form of compensation. Ekiti state has paid part of the compensation decided upon by the panel of inquiry; but it is yet to pay the outstanding balance due to what they call “paucity of funds.” The panel in Ondo State recommend the payment of N755 million as compensation. As is the case in many other states, it is not clear if anything has been paid. So far, 28 states have so far managed to complete their assignments. Lagos State submitted an interim report, and has now closed shop.  

Whereas the Federal Government has taken the step of asking the states to set up judicial panels of inquiry, it is difficult, a year later to see whether any substantial progress has been made with the original five demands of the protesters viz: (i) immediate release of all arrested protesters; (2) justice for all deceased victims of police brutality and appropriate compensation for their families; (3) Setting up and independent body to oversee the investigation and prosecution of all aspects of police misconduct (within 10 days); (4) In line with the new Police Act, psychological evaluation and retraining (to be confirmed by an independent body) of all disbanded SARS officers before they can be redeployed and (5) Increase police salary so that they are adequately compensated for protecting lives and property of citizens. The key questions to ask are: where are we, a year later? Has anything changed?  I doubt if there is anyone out there who can answer these two questions with his or her full chest. The government of the day promised to address all the five demands. Has it done so? The Special Anti-Robbery Squad (SARS) was disbanded and renamed SWAT, its officials were asked to report to Abuja for psychiatric evaluation, and redeployment. There is no evidence of success in that regard.

The main issue was the brutality of the police - their sadism and wickedness to the tax payers who maintain them. After the #ENDSARS protests, the wickedness of the police to the people simply went a notch higher. They have not stopped killing people indiscriminately nor have they stopped extorting the people. Even the language of oppression that they speak has not changed. It is as if Nigerian policemen are on a revenge mission against the people they are expected to protect. The #ENDSARS protesters asked for increase in police salary. Some noise has been made about the need to improve the welfare of policemen, and indeed this is important. Nigerian policemen are as much victims of the system as the same people who protest against them. #ENDSARS was symbolically about a lot that is wrong in our society, including the dehumanization of policemen. Many of them lost their lives. Police stations were burnt down. There are hundreds of police children and wives out there whose breadwinners died in the course of the #ENDSARS protests. Not all policemen are corrupt and unkind, indeed many actually empathised with the protesters in October 2020, an indication of the complex nature of that event. In matters such as this, however, the lines are never so clear cut. There are good and bad cops just as there are good and bad citizens. In October 2020, we saw all of that on display.

Without making excuses for anyone, the #ENDSARS looks more like the boiling over of the Nigerian crisis. The villain is the Nigerian state itself and its bad managers, who do not care enough about issues of justice, equity and accountability. While openly, the government claimed that it was working on trying to establish the truth and compensate victims, the same government and its officials constantly lied about the details of what transpired: who ordered the troops to Lekki Toll Gate? Did the soldiers use live bullets? Did anybody die? How about the persons who were reportedly taken to hospitals or persons who jumped into the Lagoon? Who invited the military into what was a civil incident? We may never ever know the truth about these matters, and that is the way Nigeria is. And it is why Nigeria has trust and accountability issues and the gap between the people and those they have elected to lead them continues to widen.  

One year after, it is appropriate to remember the history, heroism and drama of October 2020. The heroes are the young people of Nigeria, the civil society groups and celebrities, who stood up for the truth, those who dared to say No to injustice and brutality and the cruelty of the Nigerian Police. The villains are those agents of the state who fought and brutalised the protesters, the rent-a-crowd charlatans who sought to change the narrative and the state itself that supported a police force that behaves badly. The heroes are the members of the Feminist Coalition and the local and international agents who sustained the protest with cash, food, drinks and entertainment to keep the tempo alive. The villains are the charlatans who, even while government made conciliatory noises, demonstrated by their conduct, the gross hypocrisy of the state, by arresting #ENDSARS protesters and their bank accounts. Many #ENDSARS activists fled abroad and have not returned. Those who stayed behind have been told that they cannot even have a memorial symposium or any event otherwise they will face the full wrath of the law. And of course, there is that other crowd of junior Judases who betrayed their colleagues by colluding with the state.      

The Police should not re-open old wounds by intimidating, harassing and molesting anyone who chooses to remember, commemorate or talk about October 20, 2020. It is the duty of the police to ensure that protests are conducted peacefully and in an orderly fashion. Nigeria’s Inspector-General of Police should call his men to order. Happy #ENDSARS anniversary.

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Programme: CITY TALKS WITH REUBEN ABATI

Time: 11:45am

Guest: Umar Sani (PDP Chieftain & former spokesperson to former Vice President Namadi Sambo)

Topic: Chairmanship of the PDP

Date: 16 October 2021

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Kayode Ajulo, lawyer, politician and Civil rights activist is of the opinion that some states need that "declaration of emergency rule."

Ajulo made this know on Saturday as guest on CityTalks with Reuben Abati.

The Proposed state of emergency rule by the Minister of Justice and Attorney-General of the Federation, Abubakar Malami have being criticized by the Governor of Anambra State, Willie Obiano and the Ohaneze Ndigbo.

Their arguments were referenced to the killings in Borno, Yobe, Plateau, Benue, Katsina, Niger and even in Kaduna State and yet elections were held in all those states and nobody contemplated a state of emergency in those states.

According to Ajulo’s views, “I’m sure that the legality of it is not the issue, What I think that everybody is concerned is the policalization of the issue of the state of emergency.

“The truth must be told, whether we like it or not, Nigeria is at war particularly some part of the nation is at war and declaring a state of emergency is very parity.”

The civil activist added, “I sympathize with them and I appreciate their sentiments particularly in the sense that Anambra state is not the only state in the federation where we are having insecurity challenges, the question today is that why should it be Anambra?”

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Time: 11:45am

Guest: Kayode Ajulo Esq

Topic: Proposed state of Emergency in Anambra

Date: 9th October 2021

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Pasto Ituah Ighodalo, Senoir Pastor of the Trinity House Church, is of the opinion that what Nigerian’s need is a good and competent President.

The clergyman as guest on City Talks with Reuben Abati is that talking about rotational Presidency, we are talking about dividing the pie and not making a bigger pie.

Zoning and rotational presidency has been on the front burner ahead of the 2023 election.

Some have argued that the presidency should be rotated between the North and the South

And some other people have questioned the legality of zoning.

According to their substantive argument, the Constitution of the Federal Republic of Nigeria has no room for zoning or “rotational presidency”. What it provides for in Section 14 (3) is the necessity to reflect Nigeria’s federal character in the composition of the government and its agencies. The aim of the federal character clause, as underscored in Section 14 (2) (c), is to ensure the participation of the people in their government.

Pastor Ighodalo stated that it doesn’t matter to him, where the gentleman or lady comes from, as long as they are competent; they are welcome.

He mentioned that “It is an unfortunate reality where some sections of Nigerians for whatever fear or anxiety or whatever the British may have instilled into their minds, feel that except they are in certain key positions they will not be reassured that they have a stake in Nigeria or they feel they may be marginalized.

“Nobody should feel that way and if any President no matter where he is coming from, marginalizes any part of Nigeria or any person in Nigeria, then that person is not fit for purpose. We should be looking for person that is fit for purpose.”

He blamed the root cause of agitation on competence.

According to him, “Nigerians are feeling a little bit agitated that the Fulani wants to dominate almost everything.

“But the truth of it is that, if the northerners or Fulani have shown competence, and a lot of equity in the distribution of things, and not seem to have shown themselves as wanting to favour a group over the other, nobody will be complaining.

“If most of the appointments they have made had been based on competence and not necessarily parochialism or showing preferences here and there nobody will complain, but it is clear that most of the appointments that have come through; have not really being based on competence.”

“Happy Independence Day, my brother. I hope you had a great Independence Day?”

“No. I didn’t. This country don tire me.”

“Tire you how? How can you get tired of your country when the other day, you and I still went to Ngozi’s place to enjoy nkwobi and isi ewu with better orisirisi?  Where else in the world can anyone enjoy the kind of special things we enjoy in this country without cutting an arm and a leg?”

“You tend to take everything as a joke. I can’t blame you. I guess someone already said that the great thing about Nigerians is our ability to laugh when we should cry and dance when we should be still and sober. We make light of every tragic situation. We wake up the following morning and pretend as if all is well. If it rained overnight, we manage to forget and forge ahead.”

“Ït is called resilience, my brother. We are a resilient people. We are like the Beetle. No matter how bad the road is, there is no killing the Beetle. We keep going. I am not going to allow some stupid leaders mess me up. They can do all the things they want, I am not going to give up. If they like they can turn the Naira note, the national currency into a meaningless piece of paper, I am going to keep going. Soldiers come, soldiers go. Let me tell you something bro. This too shall pass and Nigeria shall be great again.”  

“Your problem is food and drinks. And I understand. There are people like you. Once you can eat and drink, you are fine. But there are some of us who want more from life, and we don’t think Nigeria is working. We think at 61, this country is thoroughly messed up and if I have my way, I will argue that the celebration of October I should be suspended till further notice in this country,”

“Omo, chill. What are you suspending? You can’t suspend history. Nigeria gained its independence from Britain on October 1, 1960. You can’t deny that. Don’t go about suspending things you can’t suspend. Jaiye ori e, bobo”

“But your President suspended Twitter? And even in his 61^st Independence Day anniversary, he couldn’t lift the ban on Twitter. He said he had given directives that Twitter should be allowed back into the country based on conditions.”

“Leave Twitter I beg. Jack Dorsey is doing his own business. What has Twitter got to do with Nigeria’s independence anniversary? 61 years of Nigeria. Before Twitter, Nigeria was, after Twitter, Nigeria will still exist. I don’t even know why the President of Nigeria will choose to talk about Twitter on Nigeria’s Independence Day. That speech just went on and on. Good flow but too many unnecessary things inside. I was surprised President Muhammadu Buhari didn’t talk about Evergrande and its troubles and the fuel crisis in the UK.”

“Looks like the weed you smoked is beginning to clear from your head.”

“Which weed? Na drink I dey drink, I no dey smoke. You know say my Mama don die. If I go smoke now, the thing turn my head, who go take care of me? But what I am saying is that Nigeria is not a place you wake up in the morning and you begin to worry yourself? This life itself is not worth worrying about. Just live, and be yourself. Be happy. Don’t expect too much from anybody. This world is full of evil. Government. Government. Government. Who government don help? Can you believe there is power outage in Northern China? If they told you a day will come when white people in England will struggle with fuel scarcity, and beat each other up at fuel stations, struggling to get fuel, and that the streets of London will be filled with fuel queues, would you have ever agreed? But it happened bro. If not for COVID-19 and all these red list, green list things, I was tempted to go to London to make quick business. You buy, hoard, you sell. And make good money. I was looking at those people in London, fighting at fuel stations and for once, I felt good. If that happened in Nigeria, we would have been calling for a revolution, and the end of government. Every country has its own crisis. Let the Heavens fall, life will continue.”

“You are comparing apples and oranges. China does not have an electricity problem. Britain does not have a fuel scarcity problem. They have supply chain issues, and the fuel queues you are jubilating about are beginning to disappear. Britain and China have the capacity to fix their problems. Who will fix Nigeria? Can anybody fix Nigeria? Has anybody been able to fix Nigeria?”

“You like to praise white people. Anything a white man does; you will rationalize it. But you won’t rationalize anything for your own country. Which China? China where government is breathing down everybody’s neck, regulating everything including what time children should go to bed and what games they should play? With all our problems here, I don’t think any Nigerian leader would ever be mad enough to dictate what kind of food I should eat. You are praising the UK? Please who are you praising? Boris Johnson, the Prime Minister who does not know his right from his left? Supply chain problems? Are you saying I did not see those fuel queues? And the punch ups at the fuel stations, sorry, they call it forecourts? I have been telling you, don’t worry yourself. Nigeria is fine. Nigeria is great. If you are not happy, watch a Nollywood film. Listen to good music. Nigeria is the biggest entertainment centre in Africa. The home of pure genius in culture and the arts. The land of diamonds and resources.”

“I see you love escapism. You eat and drink. Watch movies. And you think all is well. That is actually the problem with most Nigerians today. They are so used to suffering, they don’t care anymore. A nation of depressed people.”

“Who is depressed in this country? Me or Davido and Whizkid who are selling out Arenas all over the world with their talent? Or Oluwaburna who is winning big international awards for his genius? Or Chimamanda Adichie who is lecturing European leaders about how to do the right thing in a world in need of justice and humanity?  Your problem is that you worry too much about government.”

“Governments dictate how we live”

“And I say leave government alone and focus on yourself to avoid high blood pressure!”

“How? With all the bad roads, and poor infrastructure? And insecurity? When many Nigerians wake up in the morning, they are afraid to leave their homes because they are not sure whether they will make it back home in the evening or end up in the mortuary or a kidnapper’s den?”

“You must have been reading too many newspapers, and those things they write. This is a country of 210 million people. What do you mean people are afraid to leave their homes? Have you not seen the rush at bus stops every morning? And the queues at garages across the country, people moving up and down?”

“Nigeria should not be at that level 61 years after independence. In 1960, it was widely believed that the Nigeria of the future would do better than Japan and Malaysia within a decade. We messed it all up. A 61-year old person in the UK, Japan, and Malaysia is better off than a 61-year old in Nigeria today.”

“Na lie. I know Nigerians who are 61 years old who are on the Forbes list of the wealthiest people in the world.”

“And their names are probably listed on the Panama and Pandora papers, and America’s Wanted List. You will never find my name there.”

“Because you spend your entire life criticizing others. You don’t ever see anything good in anything or anybody. You must change your mind-set. You praise other people. You condemn your own. A 61-year old man or woman in Nigeria is better off than a 61-year old in Malawi or Zimbabwe and Guinea Conakry. How about that?”

“But they don’t kidnap people or kill them like flies in those other countries. What is the worth of a Nigerian life, 61 years after independence? All good things Nigeria destroys them all. The other day, they killed Dr. Chike Akunyili, Dora Akunyili’s husband in broad daylight in Anambra State”

“Yes. Sad. Sad.”

“For days, I kept remembering how the innocent man writhed on the floor, and nobody tried to help him. Instead, by-standers brought out their phones and recorded videos of his agony as life ebbed out of him. Something terrible has happened to this country, both the government and the people. If I had my way, I would ban the use of any phone with a video recording device in this country. Those phones are robbing Nigerians of their humanity and the old values we cherished.”

“Be careful. A few minutes ago, you were condemning the ban on Twitter. Government will hear you now, they will think it is a good thing to ban everything else including Instagram, Facebook and WhatsApp.”

“No society should be this cruel. In one day, in Anambra, the offices of the Department of State Services (DSS) was burned down, same with the office of the Federal Road Safety Commission and the country home of Joe Igbokwe in Nnewi and all you hear is that unknown gunmen did it. Unknown gunmen. Unknown soldiers. Unknown terrorists. Nigeria is a country of unknown citizens. Even the government is unknown. What tragedy can be bigger than that? Please tell me.”

“Ah well, Nigeria will survive. I have faith. According to my Pastor, he was telling us this Sunday…”

“Please can we leave your Pastor out of this? I am not interested in what your Pastor has to say… Religious leaders have done too much damage… They are part of the problem…”

“I just know that Nigeria will survive… My Pastor knows a lot...”

“What do you yourself know? What does your Pastor know about the unending insecurity in the country, the hundreds of children who have been victims of kidnapping in the North and have been scarred for life. What do you yourself know about the failure of the state in major parts of the country? The entire North is a killing zone. The Middle Belt is unsafe. Now the South is also in turmoil. Do you know that things have gone so bad in Anambra State, people are even afraid to go out, every Monday? That state is scheduled to hold a Gubernatorial election on November 6. A month to the election, many of the candidates have suspended their campaigns and fled the state. In fact, it is now being suggested that the Anambra election should be held in Abuja.”

“You like to exaggerate things. How do you hold a Gubernatorial election in Abuja, hundreds of miles away? Will the women and voters of Anambra travel to Abuja to make a choice about their own future?”

“Nigeria’s Theatre of the Absurd. As some of you celebrated Nigeria at 61, some of us spent our time reflecting on these things. In Niger State, a Permanent Secretary in the Ministry of Transport was abducted along with his granddaughter at an event in Zungeru. In the same state, in Kachive Village, 20 persons were killed, houses were razed down by bandits. In Sokoto state, terrorists kidnapped 20 persons and then freed one of their victims to deliver a letter to the traditional ruler of the affected community, to demand a ransom of N20 million. In Nigeria, human beings have become commodities traded on the Kidnappers Stock Exchange (KSE), which is fast becoming far more profitable than the Nigerian Stock Exchange. That is how bad our situation is.”  

“Na wah oh.”

“One of these days, we would all be here and we would all hear that a State Governor has been abducted or maybe his wife.”

“Na lie. That can’t happen. A whole Governor?”

“Are you not aware that many Governors no longer spend the night in their states. That is why they all have private jets. They show up in the state to attend events, and as soon it is over, they go to the nearest airport and fly to Abuja to spend the rest of the week. And yet these persons are called Chief Security Officers of their states.”

“Make you no blame them my brother. Who wan die? Everything for this life na destiny. Na where you find yourself, you go manage.”

“Even the economy is in tatters. Our debt service to revenue ratio is frightening. 97.7%. And that is why I don’t understand why there is so much scramble over who should become President of Nigeria in 2023. North vs South.  The next Nigerian President will inherit chaos. A broken country, if not physically, but certainly spiritually.”

“Don’t worry yourself, Nigeria won’t break. Did you not hear the President when he said that the Nigeria the British gave to us is indivisible and non-negotiable?”

“I sort of liked the speech. I thought it was a significant improvement on the terrible prose they used to write as Presidential speeches. But a second reading revealed the false claims in that speech. Fine prose yes, but don’t use fine turns of phrase to deceive the people. In this business, that is a form of corruption. In normal life, they call it “toasting”. Those fine things you say to seduce a woman.”

“Omo oor. The thing choke!”

“You heard woman now, see how you are excited like a child. Are you okay? The thing to note is that Nigerians today are beyond seduction. That is why we have all these problems around the country. I just hope that in the next round of elections, Nigerians will shine their eyes, and vote wisely.”

“Shine ya eye! Big Brother Naija. You too watch am? Odogwu, my man, Mazi White Money. The money white e be like snow.”

“I am not talking about Big Brother Naija. The obsession with a group of young men and women living in a cage defined by dissoluteness is a reflection of the state of the nation.”

“Nigeria sef na Big Brother Naija. Discuss. Mazi, White Money, na you biko.”

“I won’t discuss that with you.”

“Leave this Nigerian matter I beg. Na who go remain go remain, make we go drink, clear head. Buhari sef fit dey the other room, we dey here dey drag plenty matter.”   

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Programme: CITY TALKS WITH REUBEN ABATI

Time: 11:30am

Guest: Pastor Ituah Ighodalo

Topic: Nigeria at 61

Date: 2nd October 2021

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Every step must be taken by the Governor of Delta State, Senator Ifeanyi Okowa, the DElta State Government, and the security agencies to prevent what appears to be another emerging round of crisis over the ownership of Warri. For more than 50 years, the Itsekiri and the Urhobo have fought over ownership of land in Warri municipality, and the appropriateness or otherwise of the traditional title, Olu of Warri.  The battle has been fought in the law courts in Nigeria and the United Kingdom in such cases as Suit No. W/44/57, Suit No. W/121/57, Suit No. W/41/57, The Supreme Court in SC67/1971, Ometa vs. Chief Dore Numa 1934 11 N.L.R 18. Agbassa land, for example, is one of the most contested areas of Warri, namely Ejeba, Oteghele, Ogunu, Ekurede Urhobo, Igbudu and Ikpokiti. But the Itsekiri insist that they are the true owners of the land and that in fact the Agbassa are customary tenants to the Olu of Warri as determined by the Privy Council in 1941 and the Supreme Court of Nigeria in 1971 and 1972. The Itsekiri further insist that the Agbassa Urhobo will remain their tenants forever.

Beyond the law courts, this conflict over ownership of land, tenancy and customary rights has resulted in bitter feuds between both groups. There is also an Ijaw dimension to a three-way aboriginal confrontation in Warri. In 1997, the relocation of the Warri South Local Government Headquarters from Ogbeh-Ijoh (Ijaw land) to Ogidigben (Itsekiri land) resulted in absolute chaos and the death of more than 80 persons and the destruction of lives and property. The Ijaws believe that the Itsekiri always try to marginalise them. The Itsekiri, less populous than the Ijaws made early contact with European traders and gained a relative advantage in education, commerce, and even subsequently in other areas of life. This has caused over the years, great resentment against the group from their immediate neighbours: the Ijaws, Isokos, and the Urhobo.  The sovereignty especially of Warri is a source of unending irritation between the Itsekiri and Urhobo.  In 1997, there was war on all fronts: Itsekiti vs Urbobo, Itsekiri vs Ijaw.

In 1952, when the area now known as Delta State was part of the defunct Western Region, Chief Obafemi Awolowo’s government reversed the title of then Olu of Itsekiri to Olu of Warri, the original title of the Olu for more than 400 years. Other ethnic groups kicked. The main conflict between the Itsekiri and the Urhobo may have been over land, but there is politics involved too. And it is ironic: both groups have lived together for centuries. They inter-marry and have children together. Most Urhobos are half-Itsekiri and vice versa prompting the popular quip that the inter-ethnic conflict between them does not get to the bedroom. In 1999, a dispute over land in Ajagbodudu resulted in bloodshed between the Urhobo and the Itsekiri. The mutual distrust among the ethnic groups in Delta State and indeed, the entire South-South is not merely about land or the politics of domination, but how certain stakeholders at various times, seek to exploit these differences for their own advantage. The Niger Delta Basin accounts for about 90% of Nigeria’s oil and gas. Oil was first discovered in an Ijaw community in Oloibiri in 1957.

Whereas the people of the Niger Delta are all marginalised relative to other parts of Nigeria, which feed on oil and gas proceeds, the in-fighting among the same people is accentuated by personal and group needs for access to a per centage of the raw wealth that runs through their communities. It is trite law that whoever owns the land, owns whatever is attached to it. South South Land owners and other stakeholders are entitled to a share of the oil largesse, no matter how small, and to patronage from oil establishments. My suspicion is that the problem is the opportunistic elite in the Niger Delta. They take advantage of everything.  They project personal interests as group concerns. They deploy foot-soldiers who have never heard of the Willinks Commission, or derivation, resource control, the Petroleum Industry Act (PIA) to kill and maim over primordial sentiments. They are at it again.

The trigger this time is the emergence of a newly installed Olu of Warri, Atuwatse III, Emitshola Emiko. One of the fall-outs of the Coronation has been the resurrection of an Urhobo group known as Waado. The group has been very active on all social media platforms. It is not a new group, but it has re-invented itself to throw up old and volatile issues of sovereignty in Warri. The group’s message is simply that there is no such thing as an Olu of Warri but an Olu of Itsekiri and that the way to settle the matter this time around is to change the name of Warri to Waado City. “Waddo”: is an Urhobo word, a generic term which means “gentleman.” Urhobos ordinarily great each other at a gathering: “Ürhobo Waado” or “Mimi Waado”, accompanied by a native, responsorial call. The major towns in Waado City as outlined on  Facebook by one Omonire Isaac Ovwigho include Edjeba, Ogunu, Okere, Ughotor, McDermott, Igbudu, Ibo market, Main Market, Iyara, Deco Road, Esi Layout, Okumagba Layout, Enerhen, Ekpan, Jedo, Jakpa, Effurun, Osubi, Udu, Eekte, Ovwian, Aladja, Oko-Okuoko, Otokutu, Ugbomro, Agbarho, Airport Road, Ekurede Urhobo and all surrendering (sic?) areas” whatever that means. The Waado group has also posted audio messages online urging Urhobo youths to stand up to the Itsekiri. They are threatening to organise an anti-Itsekiri protest on October 1.

 I have seen at least a petition against this “Waado City Group” by an Itsekiri Group – the Itsekiri Interest Group (ING) titled “RE: Promoting Inter-Communal War, A Felony: Contrary to the Provisions of Section 42 of the Criminal Code Law CAP C21 Laws of Delta State of Nigeria, 2008: A Formal Petition Against Dr Ejiro Imuere, Omonire Ovwigho and His Cohorts, Self-Styled “Wado City Group”. The Itsekiri Interest Group (ING), like the Itsekiri Renewal Movement (IRM) before it, is opposed to the request that Warri be renamed Waado City.  They claim this is illegal, provocative and an attempt to breach the peace. They want Governor Okowa, in his capacity as Chief Security Officer of the State to nip what may end up as a “deadly crisis” in the bud.

Nobody needs a bloodbath in Warri. Both Governor Okowa and the relevant security agencies should wade into this matter and prevent a certain breakdown of law and order. As we have seen in Ife-Modakeke, Tiv-Junkun, Aguleri-Umuleri, Southern Kaduna, the authorities tend to act too little too late, and when pundits cite the failure of intelligence, they claim innocence. Such an excuse would be foolish in this case. The threat is well known. The dangers have been communicated in advance. Any form of leadership failure will be unreasonable.

Hadi Sirika, Minister of Aviation has since announced the proposed concession of four of Nigeria’s major airports: Murtala Muhammad International Airport Lagos, Abuja, Port Harcourt International Airport, Mallam Aminu Kano International Airport, Kano, and Nnamdi Azikiwe International Airport, Abuja. Despite huge investments in these airports, they have continued to operate at sub-optimal levels, and have emerged as poster units for gross inefficiency. The concession which could last for 20 to 30 years, extendable on the grounds of good performance, would involve only the non-aeronautical assets of the airports. It is essentially a public-private partnership, with the Federal Aviation Authority of Nigeria (FAAN) still in control of the aeronautical operations.

In August 2021, the Transaction Advisors for the new model issued a Request for Qualifications (RFQ), a call for interested parties to submit their bids. Sirika argued that the concession of the airports will boost the country’s revenue and grow the country’s air transport value chain. He assured industry workers that there will be no job losses on account of the concession. Private sector involvement was expected to raise the capacity and profile of the airports.  Every company interested in the aviation sector PPP was expected to have a minimum net worth of N30 billion. Interested international parties were asked to partner with local companies in line with Nigeria’s local content development policy. Private investors will own, upgrade infrastructure, operate and recoup their investments - a win-win “Nigerian Airports Concession Strategy”.

Airport concession is a popular private public partnership option in the global aviation industry.  In Brazil, Japan, France, and Eastern Europe investors engage in similar deals. In 2009, the London Gatwick Airport was subjected to the same process. Other airports around the world in this class include the La Guardia in New York, the Western Sydney Airport in Australia, Clark Airport in Manila, Sangster International Airport in Jamaica, and Sofia Airport in Bulgaria. Back home, Nigeria had its first experience of airport concession in 2003 when as part of the early efforts of the Nigeria Infrastructure Concession Regulatory Commission (ICRC), the Second Terminal of the Murtala Muhammad International Airport, the Domestic Wing in Lagos was handed over to Bi-Courtney Aviation Services Limited (BASL). Concession agreements require diligence, certainty, integrity and the sanctity of contracts.

But what we observe is that the current Airports Concession Strategy is about to end up like that other big project under Hadi Sirika’s watch as Nigeria’s Aviation Minister: that is, the proposed launch of a national carrier called Nigeria Air.  The national carrier was unveiled in 2018 at the Fanborough International Airshow in England. The National Assembly approved money for it. We were told aircraft had been ordered. Minister Sirika continued for a while to tell us that the national carrier would be airborne before 2023. Hmm. Minister of Information, Lai Mohammed, reportedly said the project was not getting off the ground, and had to be suspended, due to “investor apathy.” We seem to be travelling the same route with the concession plan involving the aforementioned four airports. Sirika must be worried that he is fast becoming the promoter of big ideas that die and end up as a waste of state resources and everyone’s energy and time. As someone who has had significant experience in the aviation sector, he should know better, and can do better, but we have not yet seen any concrete evidence of his “expertise and experience.”  

It is particularly striking that no investor of serious concern, except maybe one or two, has responded to the RFQ issued by the Federal Government in August for the four airports under concession. Last week, the Permanent Secretary, Ministry of Aviation announced an extension of the deadline by four weeks, now ending October 25, 2021. Will the investors seize this new opportunity and rush in to make their bids? No.  I suspect we would end up at this same point by that same deadline. There are international investing groups that are strictly interested in airport concessions around the world. They jump at every opportunity. It is their field of play. For them to have ignored Nigeria so blatantly says something about our country’s business environment and the intelligence profiling of Nigeria’s aviation sector. It has nothing to do with the COVID-19 pandemic. What we are dealing with as in the case of the suspended Nigeria Air project, is simply investor apathy. There is Adebayo Ogunlesi, a Nigerian who bought three UK airports, including Gatwick. in six years. Has he shown interest in Nigerian airports?  Why should investors snub Nigeria’s aviation sector? The evidence is in full sight.

Nigeria is an uncertain and unstable business environment. Nigerian authorities also do not respect agreements. Aviation requires humongous, long-term investment. It is not a portfolio, the-tree-branch-breaks-the-bird-flies kind of investment. In the Aviation sector with regard to concession, a major trigger of apathy among other investors would also be the maltreatment of the Bi-Courtney Aviation Services Limited (BASL), the first company to run, upgrade and sustain an airport in Nigeria under a PPP arrangement. Bi-Courtney is a Nigerian Company. It is a veritable demonstration of the workability of the Federal Government policy on local content development. But the same Government has been at war with BASL over the concession for more than ten years. Under the agreement signed with the Federal Government of Nigeria, BASL was meant to maintain the MM2 as it is known for 36 years. A new government unilaterally reduced that to 10 years without reference to the agreement.  BASL was also in 2003 granted the concession to run the GAT terminal of the Murtala Muhammad Airport, the old domestic wing of the Lagos Airport. A new Nigerian administration also blocked that. Bi-Courtney went to court and won, all the way, to the Supreme Court. Nonetheless, the Federal Government of Nigeria has pointedly ignored its own Supreme Court. And on top of it all, Bi-Courtney which has “a right of first refusal” over the General Aviation Terminal (GAT) in Lagos is not even being given a chance.

I can understand the obsession with the fact that foreign investors are not forthcoming – who wants to do business in a country and a sector where no one respects agreements and things can change overnight? I also understand why the Federal Government says state governments of Nigeria should not submit any bids – those who mismanage Nigeria know and understand each other.  The sub-nationals are even worse than the Federal Government. State governments should in fact also concession their own airports, and the airlines that they have set up. There is no guarantee that those investments will live beyond the particular Governor who put them in place.

Extending the deadline for the submission of bids for the concession of the four airports under reference may not change anything. The Federal Government must review its strategy and be seen to be prepared to act in good faith. It must ensure a level playing field for every interested stakeholder in the private sector. It must respect the judgements of the Supreme Court in the matter between it and Bi-Courtney and demonstrate respect for the sanctity of contracts and agreements. It must also show political wisdom. With the current tone and flavour of Nigerian politics, it would be an invitation to crisis to concession an airport in Lagos without Yoruba involvement, the Aminu Kano airport without the major or minor investor being a Northerner, or the Enugu Airport without Igbo representation, or the Port Harcourt Airport without the people of the South South being in charge one way or the other.  This may not be ideal but it is nothing unusual in this context. In some other parts of the world, community-based stakeholders and their interests are prioritised. What Nigeria’s Airport Concession Strategy needs is a re-think, a re-set, transparency and a heavy dose of common sense, the lack of which has so far hobbled Minister Sirika’s plans.  

The defection of the former Minister of Aviation, Femi Fani-Kayode has stirred reactions from the public and even from members of the All Progressive Congress (APC).

According to a statement by the Director-General of the Progressive Governors Forum (PGF), Dr Salihu Moh Lukman disclosed that party members are angry with the red-carpet reception President Muhammadu Buhari gave to the former Minister when he defected from the Peoples Democratic Party (PDP) to the APC last week.

Dele Farotimi as a guest on CityTalks with Reuben Abati, in his reaction about Fani-Kayode’s defection;

He asked,” Why would anybody use Femi Fani-Kayode as a compass for their own political position?”

According to him, people cross-carpeting from one party to another is normal to him because politics in Nigerian is slave trading.

He said, “When I say do not die in their war, it is because I can see that there is no division among the political class.

“There are no ideological or religious division among the ruling class, both economic and political ruling class.

“What you find is that they have become so syncretic that they have become one and when you hear them shouting or seemingly fighting, it is not really an argument that is based on any idea, or anything substantive.

“It is about how the loot which Nigerian common wealth have become.

“How the loot is shared at any point in time.

He added, “But I saw Nigerian repeatedly allowing themselves to be dragged into fighting theselves, hating themselves, killing themselves, justifying the hatred sometimes in the name of God’ on behalf of person who are not interested in anything that has to do with their welfare.”

Farotimi is of the opinion that Fani-Kayode has acted the pedigree suggested by the man who brought him to national prominence stated years ago.

He said, the recommendation offered by Obasanjo said, “give him (Fani-Kayode) food, he will sing for and dance for you”

I Farotimi’s opinion, Fani-Kayode is of no electoral value and he is not a man any rational being should follow in any shape or form.

“When you see movement, it is obvious that electoral seasons are upon us.

“The political class are making calculations, and the people in power are consolidating,” he said.

He added, “It is nothing to be surprised at, it is just for us to understand that there are no divisions among our political class.”