Carlson and Hastie (1997) believe teachers and students agendas need to overlap and be in support of each other, and the result would be a positive learning environment.

Shosanya Babatunde Oluwaseyi a Prolific writer, Historian, Scholar Researcher, Educationist par excellence and Activist who is very passionate about teaching the profession because of the role played by teachers around the world which can never be overstated

Once upon a time a student's name Giada came to make an enquiries about learning an instrument. I happen to be around at the reception and this gives me opportunity to engage her for some minutes and I said I am a teacher! She looks at me and replied and so what ; l was terrified and comport myself and ask Giada is there any problem for being a teacher ? After several conversations with this little girl l realize her frustration in the context of some selected teachers. Since that they l renounce teaching because is not learning. 21st century student understands a teacher are for teaching why learning is for the student.

21st-century student is very aggressive, fast, knowledge and technological lnclined. So, for us that claim to be a teacher it is pertinent to be in the same space with our student if we want to stay relevant of course this might sound awkward more importantly, it's a reality. As a teacher, you cannot teach the way you were taught some decade ago.

21st-century teacher must pay attention for you to remain relevant and claim you are truly a teacher. Find out new acceptable way to achieve your goals in the classroom and connect with the student. If you want to go far, I advise do not disregard student input and knowledge in the class. As a teacher don't be static endeavor to explore new ways of teaching your subject.

As a teacher dig deep on current trend in education and abreast a new pedagogy and techniques in your teaching. Position yourself in the need of students and teach them how to become a problem solver. 21st century teachers should be resourceful, train and retrain yourself in addition must have growth and open mindset and continuously learning with personal development.

It's not a recent news that there is a paradigm shift in learning and teaching. 21st century teacher must align with the trend if you want to still relevant. New technology continues to emerge, as an educator let's explore and learn to be teachable. As far as I'm concerned l'm looking for more responsibility with new innovations in teaching and fresh ideas. In conclusion, calling myself a teacher might be justified in front of students. In addition As an educator we should realize teaching is not learning, rather learning occured solely of teaching. I've always loved to teach and l do believe educators should be a learner and learning is a life long activity. I advise teachers across the globe to Renounce teaching for learning to foster.

On Saturday 18 March 2023, the Independent National Electoral Commission (INEC) conducted the gubernatorial and State Assembly elections to mark the second and concluding round of the 2023 elections. On that day, INEC, the law enforcement agencies and the Nigerian populace were presented with a golden opportunity to demonstrate to the rest of the world that, the below par showing on 25 February 2023 notwithstanding, Nigeria’s democracy had come of age. At the end of the day, not only did we fail spectacularly in this regard, but more dangerously, the fragile unity of the Nigerian State suffered a massive set back. 

For a country recently described by Farooq Kperoghi as, “a frail, imperfect patchwork of disparate nations, that is perpetually on the brink of implosion on account of political and identitarian stressors,” what transpired on 18 March 2023, particularly in Lagos State, was all very predictable and therefore preventable. All hands should have been on deck to avoid the bizzare debacle that we all witnessed. Regrettably, the critical stakeholders, whether by their acts and or omissions, conspired to do the exact opposite and in the process set a precedent that might take a generation to reverse.

The first sign that all was not well on the day came from Frank, my driver, who hails from Onicha-Olona in Delta State, who called to tell me in an emotion-laden voice that clearly, he was not a Nigerian, having been prevented, in his Badore area of Lagos State, from exercising his franchise because “he was Igbo”. Another call that came was from Bernard, a Lawyer and mentee of mine, who is from Gakem in Cross-River State and who also resides in the Lekki- Ajah axis. He too was unable to vote at his Polling Unit where a Police Officer pointedly asked him to go home as his safety could not be guaranteed! Unfortunately, these two were not the exception but were representative of the experience of a significant number of Nigerians, especially from the South-East and South-South geopolitical zones, who were outrightly disenfranchised on account of their ethnic origin.

What made the situation worse was that we should have seen it coming. In the days following the announcement of the Presidential Election results in Lagos State, where the President-elect, Asiwaju Bola Ahmed Tinubu suffered a shocking defeat at the hands of the presidential candidate of the Labour Party, Mr. Peter Obi, it first started as a rumour that there was an institutional strategy to disenfranchise non-indigenes during the gubernatorial election in the State. Predictably, the Igbos were once again the scapegoats, eight years after they were asked to “jump into the Lagos lagoon”. 

Things soon assumed a dangerous dimension when a few days to the election, Mr. Musiliu Akinsanya (more widely known by his moniker, MC Oluomo), the Chairman of the Lagos State Parks Management Committee was caught, in a now viral video clip, issuing threats to one “Iya Chukwudi” and other Igbo residents in Lagos State not to bother coming to the polls if they were not voting for the candidate of the ruling All Progressives Congress (APC) and the current Governor of Lagos State, His Excellency, Babajide Sanwo-Olu. Incredulously, when asked on Channels TV to comment on this unwholesome development, the Nigerian Police Spokesman Muyiwa Adejobi urged Nigerians to view the comments of MC Oluomo as a joke.

It was under this atmosphere that neutrals found it difficult to believe that the timing of, and the wide publicity accorded to the dreaded traditional Oro festival, which was held a couple of days before the election and was concluded on the morning of the election, was a mere coincidence. Little wonder, the election in Lagos State was characterised by voter intimidation and suppression, ethnic profiling and ethnic related violence targeted in the main against Igbos. Ethnic champions were seen boldly parading the streets of Lagos warning people who intended to vote against the APC to stay away from the Polling Units and all of this, in the full glare of officers of the Nigerian Police.

The various new media platforms were awash with videos of election related conflicts, some resulting in fatalities, that were triggered in the main by the implementation of what I have already described as an institutional strategy to disenfranchise non-Yoruba residents of Lagos which said strategy was comprehensively executed with voters being profiled based on warped criteria, such as skin colour, and those who “looked Igbo” (including, ironically, some Yorubas and indigenous Lagosians) were denied the right to vote for the candidate(s) of their choice.

Indeed, the US Embassy in Nigeria, in a post-election publication, noted as follows: “[t]he use of ethnically charged rhetoric before, during, and after the gubernatorial election in Lagos was particularly concerning.”

For at least 48 hours after the elections, I remained traumatized by the experience as it dawned on me that we, the non-Yorubas living in Lagos, are all Igbo. Indeed, all through the period, social media was awash with posts and videos from not a few Yorubas who repeatedly  asked why non-indigenes of Lagos State, especially Igbos, were getting involved in the political affairs of the State, wondering what our “stake” in the electoral process in Lagos was – with little or no regard for our constitutionally guaranteed right to move about freely in Nigeria and to vote for candidates of our choice AND our contributions to the economic development of Lagos State in particular and Nigeria in general.

In truth, I was not entirely disappointed by the roles played by MC Oluomo and his ilk. I was also not disheartened by the attitude of Iya Basira, frying Akara in front of the Iyana Oba Shopping Complex, who has been brainwashed into believing that the Igbo man or woman is her worst enemy. Even former Minister of the Federal Republic, Femi Fani-Kayode did not surprise me when, as usual, he began to spew forth his ethnically laced vitriol against the Igbos.

I must however confess that I was slightly taken aback by the utterances of the Spokesman of the Bola Tinubu Presidential Campaign Council, Bayo Onanuga, who only a few years ago, visited the Kigali Genocide Memorial in Rwanda and, while suing for humanity to live together in peace and love, recommended the Museum, as a bucket-list item for ethnic champions in Nigeria. His sudden volte-face and resort to incendiary ethnic rhetoric during the elections really did take the cake and when he was called out for the ethnic slurs he employed against the Igbos, he doubled down stating that he owed no one any apologies. To date, we do not know that the Bola Tinubu Presidential Campaign Council or indeed the President-elect has done anything to distance themselves from this individual.

But really, I was neither surprised nor was I disappointed by the likes of MC Oluomo, Iya Basira, FFK and Bayo Onanuga as my expectations, where they and their ilk are concerned, were understandably quite low. What aggravated matters for me however, was that I did not see the expected indignation and widespread condemnation from enough of my friends from the South-West, some of whom I have known for more than four decades, or from the dozens of WhatsApp Groups that I belong to, including lawyers’ groups. Instead, my well educated, well exposed and widely travelled friends, who are often quick to condemn instances of racism and other forms of discrimination abroad, resorted to false equivalence and other flimsy excuses to justify this travesty…this tragedy.

It is now obvious to all and sundry that the phrase, “Omo Igbo” is definitely not a term of endearment but an ethnic slur with diverse connotations, most of which are negative. The frightening realisation from the fiasco of 18 March 2023 is that many amongst us are in a race to the bottom to determine who can be the best bigot. What happened last weekend has done incalculable and perhaps irreversible damage to the fabric of our society. What is even more tragic is that this venom is now transgenerational as this ignominious baton has been passed on to an even more rabid generation of tribal irridentists.

It is instructive that some have started to call for true healing in the wake of the election. While that is important, it should not come at the expense of the quest for justice. If those who superintended over the show of shame are under the delusion that life as we know it will go back to normal, then they are obviously not as smart as they would want us to believe they are.

If what transpired during the election in Lagos is not investigated and the perpetrators brought to book, the Igbos and other non-indigenes in Lagos will very soon find it necessary to live in their own enclaves and or areas where they feel safe. It will also become the norm for them to go to their Polling Units on election days, with dogs, guns or other weapons. Worse still, we will begin to witness the resurgence of election migration, whereby people are forced to travel to their States of origin or regions in order to exercise their franchise. We do not need a crystal ball to tell us that this is an ill wind that will blow no one any good.

If the law enforcement agencies are serious about bringing the perpetrators of these dastardly acts to book, they do not require the services of Sherlock Holmes to do this. As the Yoruba adage goes: “Àjẹ́ ké l’ánàá, ọmọ kú l’ónìí. Tani ò mọ̀ pé àjẹ́ àná ló pa ọmọ jẹ?” which roughly translates as, “if a witch cries in the night and a child dies in the morning, we do not go to the soothsayer to ask what killed the child.”

Before I end this piece, it is pertinent to state for the avoidance of doubt, that the crude resort to ethnically charged rhetoric before, during, and after the gubernatorial elections was not restricted to Lagos State neither was it exclusive to supporters of the APC. For instance, one Fred Ajudua whose mysterious release from the Correctional Centre where he was, until very recently, incarcerated, has continued to be viewed by many with incredulity, was also reported to have warned voters in Ibusa, Delta State who were not planning to vote for the Peoples’ Democratic Party (PDP) to stay indoors and not to bother coming to vote. This and the other instances of voter intimidation and suppression experienced in different parts of the country during the last elections stand condemned.

Having said that, the point must also be made that Lagos State, the subject of the present intervention, is too important to Nigeria to be stunted and stymied by the ethnic squabbles of the type we experienced during the elections. As the Lagos State Government itself stated in October 2020 at the height of the ENDSARS agitations, “Lagos State is the melting point of various cultures, tribes and religions across Nigeria. We have co-existed harmoniously for ages and will continue to live together peacefully.”  It is necessary for the Government of Lagos State to be seen to always walk this talk. The seeming silence of the Government gives room for conspiracy theories including the one to the effect that it had accorded the ethnic irridentists a tacit endorsement.

In this regard, His Excellency, Babajide Sanwo-Olu has his work cut out to convince the populace that he did not sanction the nastiness and divisiveness employed by his supporters to ensure his emergence. The best way to start is to acknowledge that lives have been lost and that people have been deeply hurt, not just physically but also emotionally, and as such some form of reparation is required. More importantly, His Excellency must go the extra mile to ensure that he runs an all-inclusive government that does not pay lip-service to the yearnings, hopes and aspirations of ALL residents of Lagos. This is the only way Frank, my driver, and all of us non-indigenes in Lagos can be reassured that we are indeed Nigerians and that we are truly welcome in Lagos. Only then can true healing take place.

OLUMIDE AKPATA, the immediate past President of the Nigerian Bar Association, writes from Lagos

Recently, Vice President Yemi Osinbajo launched the Investment in Digital and Creative Enterprises (i-DICE) programme; a $600 million intervention fund to support young Nigerians operating within the digital and creative enterprise ecosystem. The intervention is targeted at addressing constraints faced by young creatives, such as access to capital, provision of infrastructure and delivery of specialized training amongst others. While this initiative can be considered a welcome development, there may a be need to interrogate it a bit further; especially in the light of past futile attempts. Is this the much-awaited intervention for the digital content and creative enterprise sub-sector or should we expect another? Can Mr. Macaroni, Taaooma and their colleagues now heave a sigh of relief?

In January 2021, Africa Polling Institute published a study report titled: Skit Economy: An Assessment of Digital Content Creators in Nigeria. I had the privilege of serving as principal investigator on the study, which sought to examine the rising trend of digital content creators in the country, particularly the art of skit-making; as an avenue for unleashing the deluge of talents and creative energy of the bulging youth demography. It also explored its potentials to generate wealth, create jobs and stimulate economic growth; while examining the challenges faced by creatives. Adopting a mixed methods approach, we gathered quantitative and qualitative data, and interviewed leading digital content creators and skit-makers like Samuel Perry, Debo Adedayo, Maryam Akpaokagi, Kunle Idowu and Nosa Afolabi, professionally known as Broda Shaggi, Mr. Macaroni, Taaooma, Frank Donga and Lasisi Elenu respectively.

Believe it or not, Nigerians have great appetite for digital content. Our study found that two-thirds of citizens watch comedy skits frequently. More like an elixir or stress-relief-capsules, these skits help to unwind from the hustle and bustle of daily life. Interestingly, while consumers mostly watch these skits on social media - Facebook (58%), Instagram (34%), YouTube (18%) and others; some content creators have evolved from producing sketches merely for amusement and entertainment, to purposeful tools for disseminating information, creating public awareness, marketing commercial brands and advocating for social change. In this regard, Broda Shaggi (35%), Mark Angel (26%), Mr. Macaroni (15%), Taaooma (12%) and Lasisi Elenu (11%) were ranked as the top five skit-makers by viewers choice.

Make no mistake, these folks are cashing out big time. They are milking money from skits uploaded on social media, movie production deals and brand endorsements, while enjoying celebrity status. In a recent media interview, Broda Shaggi who rakes in over $40,000 monthly from YouTube views alone, admitted that skit-making is extremely lucrative, especially for those who plan to stick around for the long haul. They are also creating sustainable jobs for their mates. For example, at the time of our study, Woli Agba employed 30 people, Josh2funny had an eight-man team, while Taaooma worked with her fiancé, Abdulazeez Greene, and six others. All these were achieved with little to no support whatsoever from the government, but not without its challenges. As our study revealed, challenges faced by digital content creators include: limited access to finance, poor electricity supply, slow internet bandwidth, limited training facilities to deliver specialized trainings, excessive taxation on social media platforms, and concerns over stringent social media regulation. These highlight the critical need for government intervention towards the sector.

Nonetheless, as our study had predicted, the last two years have witnessed exponential growth in the number of digital contents and creators, moving thousands of youths out of the unemployment bracket in the process. Hardly would you find any major news report or trendy story these days that would not be depicted in multiple skits. More so, digital content creators are becoming more daring with the kinds of content they put out. We have also witnessed skit-makers like Sabinus, Brain Jotter, SydneyTalker, Nas Boi, KieKie, Zicsaloma, Ashmusy and Romeo_WJ hit the limelight, generate mind-boggling wealth and gain significant fame as social media influencers. As we say in the local parlance, dem don blow! Furthermore, there’s been increased collaboration amongst content creators in a bid to drive viewership and piggy-bag off each other’s followership. We now watch comedy skits being aired as regular television content, and popular skit-makers featuring on movie productions. Some have even developed the nerves to shoot their own feature films, targeting platforms like Netflix, Amazon, ROK and DSTV.

To be sure, Nigeria’s service sector currently contributes over 43% to the GDP, with PwC projecting that the country’s media and entertainment sector could grow its revenues to almost $15 billion by 2025. This portends growth for the digital and creative enterprises sub-sector, and highlights the auspicious timing of the i-DICE intervention.

In conclusion, it’s fair to say that Nigeria has never been in short supply of policies, programmes or interventions aimed at addressing specific sectoral challenges, constraints and bottlenecks. Besides, this isn’t the first initiative targeted at boosting the country’s burgeoning creative industry. I recall in 2012, under President Goodluck Jonathan, the government introduced a $200 million intervention fund for the creative sector, and the Central Bank of Nigeria in 2019 committed N22 Billion under the Creative Industry Finance Initiative. However, the missing link has always been with the implementation of such initiatives. That is really where the rubber meets the road. Rounding off our study, I asked one digital content creator if he had ever benefitted from past interventions targeted at the creative sector, especially those initiated under the current administration. His response echoes the sentiments shared by many of his colleagues: “The entertainment industry funds as claimed by the government is nothing but political statements. Government claims to be releasing money for the creative industry, but it does not get to the hands of the creative artistes themselves.” Perhaps, before we shout Uhuru over i-DICE, there may be a need to inquire how the government, in partnership with the African Development Bank, intends to implement it.

Bell Ihua mni, is a Professor of Practice in Opinion Research at Coal City University, Enugu, and Executive Director at Africa Polling Institute. He can be reached on Twitter @Bellemskey or via email: This email address is being protected from spambots. You need JavaScript enabled to view it.

I visited the Asokoro, Abuja home of Nigeria’s former vice president, Atiku Abubakar, the other day, to observe the iftar with him, as part of the month-long Ramadan fast. Atiku very ably hoisted the presidential flag of the Peoples’ Democratic Party, (PDP), during the last general elections, as we remember. The flames and flickers of the fires stoked by that insanely corrupted poll, remain alive and active. The world “ain’t seen the end of the saga as yet,” to appropriate that popular American expression. The Wazirin Adamawa, (traditional prime minister of Adamawa) as he is also very well known, was just coming out of the house for the first time that day, apparently. Atiku is a very religious and studious character who loves paperwork. You fall in love with his handwriting when you glean his minutes on a document. Warri folks, famous for their earthy, standout variety of pidgin English will put it like; “you go like the writing die, my guy“. Not to talk about his striking signature.

He walked straight to the foyer which had been laid out for him to refresh and receive guests before attending the Maghrib prayers when I arrived. We, his associates and officials, exchanged banters with ourselves as we accompanied Atiku to the dining room thereafter. Babalele Abdullahi, Atiku’s finance director and Ibrahim Zango, his principal secretary were in tow. Andy Okolie, Atiku’s eternal speechwriter, looked in the direction of Azu Ndukwe, veteran medic and personal physician to Atiku in the last three decades, and started a conversation about me. “People rarely appreciate that you are very tall, Tunde. And this is because you are huge. Standing close to you now, I can see that people can easily be making a mistake thinking you are just of an average height”. Atiku looked back at us briefly, a soft smile playing on his lips. He had once jokingly tackled me for “obstructing passage” with my tummy at mealtime. That was back in our days in Aso Villa. He operated a virtual “open house” policy which ensured seamless interconnectivity between those of us on the president’s staff and his own officials.

As Atiku took his place at the head of the table, I opted to sit in the direction of Ndukwe and Okolie so we could continue our exchanges. Sunny Mekwunye, who has been with Atiku forever, virtually, waved me to sit next to our principal’s immediate right so that younger guests could take over the southward extreme where I originally opted for. We were still doing all that shuffling when Lucky Igbinedion, former governor of Edo State, and Ben Obi, former adviser during the Olusegun Obasanjo/Atiku Abubakar regime, both breezed in. To lend from the peculiar lexicon of the uniformed services, we had to revert ajuwaya, (as you were, return to status quo). This meant I returned to my former position.

Our dinner, was interspersed with some talking and allusions to contemporary sociopolitics. You could see in Atiku, an unruffled mien, irrespective of the electoral heist he had just been victim of. He remains the calm, very well-informed, liberal-minded, measured gentleman, elder and statesman. His interjections, the dimensions, the illuminations he brought to issues, were borne of aggregated experiences over spans and space. The underwhelming outing of the Independent National Electoral Commission, (INEC), which has been globally acknowledged as the worst in Nigeria’s contemporary political history, was under the scalpel. Voter apathy, explicitly manifested by the participation of just about 25% of registered voters in the process, was referenced as a disturbing development.

Wholesale retrogression in the electoral process which has reversed practically to prehistoric prototypes despite assurances of advancements and innovations, and mammoth investments to that effect, featured on the discussion menu. Voter suppression, vote buying within the precincts of voting areas and the criminal manipulation of the much advertised BVAS device, were alluded to. Barefaced distortions of electoral figures beginning from the polling units, brazen seizures of ballot boxes by miscreants and the destruction of same in many instances, were under review. The question was also asked: Why do we still have to manually move election result sheets, to collation centres? Where is technological deployment in the whole process? That should ordinarily simplify the gamut of the balloting for both voters and officials, and help preserve the sanctity of the vote.

Unsavoury proceedings in various states during the elections, were also reviewed. Accentuated ethnic dimensions to political rhetoric especially in Lagos, easily Nigeria’s most megalopolitan state, was noted with unhappiness. Suspicions of INEC’s complicity in the declaration of the gubernatorial poll in Adamawa State, as inconclusive, was discussed. Soldiers and the police had taken over Yola, the state capital, the night after the Saturday, March 11, 2023, election. The media alerted Nigeria of a grand script to gift the governorship to Aisha Binani, the female APC opponent of Umaru Fintiri, incumbent PDP governor, the mandate. Fintiri was coasting home with a headwind of over 30,000 votes over his major opponent, when the election was abruptly halted. There were suggestions and allegations of a scurrilous scheme to present the governorship as “trophy” for Aisha Buhari, wife of the president, who hails from Adamawa state. The story in town was that she desired to enthrone a female governor before her exit from the Nigerian political stage as first lady in two months time.

Kogi, which assumed national and global notoriety since a helicopter was procured on polls day back in 2019, to hover over Lokoja, the state capital and rain live bullets to unsettle voters down below, featured too. It was in this very same Kogi state, that Salome Abuh, an opposition party woman leader, was incinerated in her home by political psychopaths, that same year. Her crime was that she led womenfolk under her superintendence to vote against the ruling APC in the state, in 2019. Also recall that agents of state dug all arterial roads leading to the community of the PDP senatorial candidate, Natasha Akpoti-Uduaghan to prevent access by electoral officers for the polls for the presidential and national assembly polls.

In the same Kogi central senatorial zone where Akpoti-Uduaghan was all but disenfranchised, Adavi local government chairman, Joseph Omuya Salami was recorded real-time, chasing voters away from a polling unit, seizing and shredding election materials. Salami was protected in the act and watched by uniformed and armed policemen, by the way. There was also allusion to this bespectacled, grey-bearded old man, most probably a professor, who served as returning officer in some state. He was pure comic relief, barely able to read the election results, even as he began every sentence with “abuna”, a Hausa expression for “this thing.” He was simply a waffling clown. “What kind of professor is that,” Atiku asked rhetorically? Is he among our best professors? Are professors the only Nigerians who can function as returning officers in such a vast and blessed country?” he questioned further.

Atiku’s main sitting room was getting fuller as we continued our discussions. Longstanding Atiku friend and loyalist, Jide Adeniji, onetime chief executive of the federal roads maintenance agency, (FERMA), was in the house, among other dignitaries. He missed the buffet. There was also a delegation from the Osun State PDP, led by its acting chairman, Akintunde Akindele. Earlier in the day, they witnessed the judicial confirmation by the Court of Appeal of the gubernatorial ticket of Nurudeen Jackson Adeleke the Osun State governor. The seats in the living room were all but taken up by individuals and groups, even as Atiku’s exclusive meeting room was being simultaneously readied for other pre-scheduled meetings and engagements. There was order in the air, evidence that the chief host is a stickler to form and protocol.

Amidst all of these, I asked Atiku: “Your Excellency, how do you maintain such calm, such composure even in the face of the contentious polls which you apparently won, but which victory you have been deprived? ” “I believe,” he began, “that whatever happens to a man in his journey through life, has been prearranged by God. It is advisable therefore that one maintains a calm and focused disposition as much as possible.” Continuing Atiku said: “As one of those who fought for democracy, who was in fact targeted in my Kaduna home by agents of the Sani Abacha government, I’m a wholesale believer in the rule of law. Don’t forget the various issues we tested in the judiciary, all the way to the Supreme Court, during my travails as vice president. I won all of them. We have filed our petition arising from observed irregularities in the last election as you very know.”

Atiku continued: “Despite scepticism about the independence and dependability of the judiciary, especially when hard decisions have to be taken, we pray they will stand on the side of verifiable honesty, truth, justice, democracy and the good people of this country. That will be the hallmark of a truly neutral, forthright, courageous judiciary, capable of holding its own, and not necessarily appendaged or subordinate to any other arm of government. That is when we can begin to believe that we are conscientiously building enduring democratic institutions. That is our minimum expectation and the expectation of the ordinary people of this country.”

We rose in unison as Atiku joined his guests, every group and individual desiring a photo opportunity with him. I courtesied and sought permission to “fall out” as is said in the military. Atiku obliged, reminding me he looked forward to my next visit.

From Accra to Cape Town images of Nollywood, Nigeria’s popular movie footprint, are a common staple in homes across the continent as are the sights and sounds of its pop icons who are also amongst Africa’s biggest. 

When politics is on the menu, however, it does not appear that the rest of the continent has the same appetite for what Nigeria has to offer as it does for the country’s jollof rice, its captivating movies or perhaps the Afrobeat of superstar, Burna Boy.

Between February and March 2023, Nigeria held its general elections; the seventh since 1999 when the country transitioned to constitutional democracy, after three decades of military rule briefly interrupted by a four-year spell of civilian rule.

I was curious to see how Africa’s media would cover Nigeria’s election for a number of reasons.

One, Nigeria is the continent’s largest democracy. It has nearly 20 percent of Africa’s population and is home to one of every four black persons in the world. 

The country also has the most dispersed number of black persons, with the highest diaspora population in the US closely followed by Kenyans and Ghanaians. A common Nigerian joke is that if you arrive in any part of the world where there is no Nigerian, make your stay brief.

Two, the country is Africa’s biggest economy. With a portfolio of $6 billion, it is also the largest continental shareholder in the African Development Bank (AfDB), and very often its biggest cashier in times of crisis. This intervention goes back to the liberation struggle through apartheid to multiple regional wars.

Three, apart from the size of Nigeria’s economy and its population, it also makes multilateral sense to be interested in the outcome of the country’s general elections and to follow the story closely. 

Perhaps one of the biggest issues on the continent today is the African Free Continental Trade Agreement (AfCTA), a protocol that is supposed to boost intra-African trade by up to $450 billion yearly and also create new opportunities.

In spite of the excitement in parts of the continent, Nigeria’s outgoing president, Muhammadu Buhari, has however treated the protocol with skepticism, if not disdain. It would be in the continent’s interest to know if the incoming president would be as lukewarm as Buhari has been.

Also, it was more than mere symbolism that the continent’s richest man and Nigerian, Aliko Dangote, after voting in the presidential and National Assembly elections on February 25, granted a press interview in which he said, “People who don’t come out to vote at elections have no reason to complain when things are not going well.” Nor should African journalists who ignore the continent’s biggest political story.

And if these reasons are insufficient, recent events on the continent, especially the rise in unconstitutional changes in government, have shown that general elections are quite often the trigger point. 

At least 10 African countries have presidential and or national assembly elections this year; two of Nigeria’s neighbours – Sierra Leone and Liberia – have presidential elections later this year, while half a dozen others have local elections.

What happens in Nigeria could have a knock-on effect on its neighbours and maybe even beyond.

It’s common to hear of how poorly the Western press portrays Africa and how Western journalists report mostly stories about disease, death and destruction, judiciously sprinkled with prejudice about tribe, religion and poverty. 

Yet, the paradox of this charge even in the runup to Nigeria’s recent presidential election, is that politicians don’t seem to think they would have a good outing until they have paraded themselves before the foreign press in what appears to be a craven desire for validation. London’s Chatham House, a private think tank, for example, is the favourite staging post of Nigerian politicians.

But I digress. The point is, in a season when Nigeria’s new electoral law provided five months – the longest runway yet between the start of campaigns and elections – how did the media cover it? 

Nigeria’s media, famous for vibrancy as it is for its fleetingness and partisan cacophony is not yet out of election mode, especially following the bitter post-election wrangling among the major parties – the ruling All Progressives Party (APC); the People’s Democratic Party (PDP); and the new table shaker, the Labour Party (LP). Anyone following the Nigerian media, especially social media, might be forgiven to think Armageddon is at hand.

CEO/Editor-In-Chief of Media Review and member of Nigeria’s National Ombudsman, Lanre Idowu, said coverage was not rigorous enough, especially because of the large number of political parties (18 in all) involved.

“That it was so easy for candidates to pick and choose who could interview them weakened the place and importance of the media as agenda-setters,” he said. “Sections of the media overreached themselves in the way they reported the elections, not showing sufficient conflict-sensitivity.” 

Well, if charity failed at home, how much attention did the continent’s media pay, considering what was at stake both at the bilateral or multilateral levels?

The tragic, short answer is, not much. I wasn’t particularly surprised. Yet, for all the reasons I have given and perhaps more, I was hoping that improved interconnectivity, if not increased commerce, travel, and self-interest, would spark a greater level of attention amongst the continent’s journalists in the coverage of Nigeria’s elections.

I took particular interest in four anglophone countries with a fairly vibrant and robust tradition of press freedom and randomly browsed coverage, just before, during and after the polls, to see if I would be disappointed. I wasn’t. 

Not by Ghana, Nigeria’s western neighbour, which has its own district and local elections later this year. One or two TV stations, particularly, Joy FM, used feeds from a few Nigerian sources and conducted some live interviews. But the bulk of the Ghanaian press tucked the election stories inside, scrapping whatever little content they could find from online sources. 

The Editor of a major Ghanaian newspaper, The Chronicle, Emmanuel Akli, explained why: “The Ghanaian economy is in a very bad shape,” he said. “The press is struggling. Readership is very low. Advertising is even worse. We are all struggling, and that includes Daily Graphic the biggest daily. We can’t even cover internal issues well, never mind sending reporters to cover elections in Nigeria!”

Sierra Leonean journalists didn’t fare better. They relied mostly on reports from the foreign press, mostly BBC, for their coverage. Abdul Rahman Kamara, Manager at Sierra Leone’s Star TV, said, “It is always the wish of journalists to cover stories beyond the shores of Sierra Leone, but financial limitations have been the challenge.”

The tragedy is not only the disservice the limitations do to historically close relations between both countries, but also, content from major foreign networks are often the echo chambers of their home governments.

Kamara agreed that African journalists need to do more about the African story otherwise the foreign media will hijack the narrative: “Doing so,” he said, “requires a consensus that we set our own agenda through media conglomerates sharing the ideas and putting Africa first.”

South Africa’s press tried to do a better job of it, with Mail & Guardian reporting the anxiety in Nigeria while voters waited for the results. Times Live covered the story of the main opposition People’s Democratic Party (PDP) candidate, Atiku Abubakar, leading a protest against the results after they were released. 

Yet, the coverage which was significantly slanted in favour of the LP candidate, Peter Obi, was nothing to be compared with the massive interest in the over one-year-old war between Russia and Ukraine, for example, or the Julius Malema protests.

A senior South African journalist, Ferial Haffajee, put it this way: “South African media is pretty myopic. There was some interest in Peter Obi’s chances as an outsider who resonated with young people. There was more coverage of the cash crisis (in Nigeria) and its possible impact on the election’s outcome. Burna Boy is bigger news here to be honest.”

Kenya did much better. Perhaps because of the country’s own recent history of electoral violence, journalists there were particularly sensitive to what was going on in Nigeria. 

In an article in one of the East African country’s leading newspapers, Nation, for example, entitled, “Why Kenya should closely follow Nigeria elections”, the writer, Muliro Wilfred Nasongo, provided insights covering everything from what the elections mean to Nigeria to why Kenyans must follow the outcome.

Nasongo’s piece was a breath of fresh air in a moment of eccentricities when African journalists either unable or unwilling to tell an important continental story appeared to have outsourced responsibility, yet again, to foreign media networks.

It won’t be long before Nigerian journalists, and perhaps journalists in the subregion, would face yet another test.

The Sierra Leonean general elections, which may well be one of the country’s most hotly contested in decades, come up in June. Only 32 years ago, that country was the theatre of a bloody four-year-long civil war. The war may have been caused by the scramble for bloody diamonds but it was sustained and prolonged by a weak and corrupt political system.

In light of reports of the desperation by the ruling Sierra Leone People’s Party (SLPP) of Julius Maada Bio to forestall peaceful transfer of power, a vigilant continental media could help ensure that Sierra Leone does not become the sixth African country in three years to slide into chaos over disputed elections.

While the continent rocks the Afrobeat of its music stars, Sierra Leone’s general elections in June shouldn’t be another outsourced African story.

In an article titled, “Presidency: Supreme Court has resolved FCT 25% quandary: (https:// the eagleonline.com.ng), my younger friend, Dr Kayode Ajulo, specifically mentioned my name (amongst other senior lawyers), whom he respectfully referred to as “revered to be authorities in their fields”. He even generously described us as “legends of Inner Bar (who are) jurists who have become oracles of constitutional law whose names have refused to leave the pages of law reports”. I thank Ajulo for his kind effusive words of praises and adulation.

Were this kind recognition all he said about me and the other “oracles of constitutional law”, I would not have bothered to write this rejoinder. But, he soon thereafter most unfairly descended on us with unrestrained upbraiding as follows:

“And when they lend their respected voices to public issues, their words are taken as gospel by laymen who lack the qualification and the intellectual rigour to interrogate their opinions of these senior lawyers are Yeah and Amen”.

“However, this electioneering season has been an eye opening one for some of us. It has been a season or unraveling and miracles as to how some legal professionals have either by deliberate action or absence of proper research, interpret one of the simplest provisions in our Constitution as regards election to the office of the President and requirements of the candidate for that highest  public office in the land”.

“We have seen those that should know and those who have held exalted and enviable positions hold curious opinions on Constitutional issues that embarrass our industry and harass ones intellect”.

“For some of them, politics have been mixed with law in order to please certain quarters of the political class. But this is a dangerous mix. There is politics, and there is law. While they can sometimes intersect, they should not be muddled up when discussing pertinent legal issues that affect the nationhood of the country and the collective development of her citizen”.

This write-up of mine should, therefore, be seen as my RIGHT OF REPLY of (see section 39 of the 1999 Constitution, as altered). I honestly believe Dr Ajulo went too far in categorizing all senior lawyers whose views are not in tandem with his as holding “curious opinions”, either “by deliberate action or lack of proper research”. He also accused us of being tainted by partisanship or politics, merely for expressing our views. And to think that such views to him constitute “curious opinions on constitutional issues that embarrass our industry and harass our intellect”, was far too rude, self-opinionated and too vainglorious to be swept under the carpet. He erroneously (perhaps, arrogantly), elevated his personal views over and above all others’. Where is that coming from? Narcissism? Politics? godfatherism? I do not know. Or, do you?  The truth is that it is, rather, Ajulo’s views that were not only political, but heavily politicised. His entire piece read like a piece of a political party's manifesto. It failed woefully to exhibit the attributes of the rigours and intellectual breadth and depth of scholarly research which he so gleefully talked about in his needless diatribe.

My simple take on this is that when a debate on a serious controversial national issue gets to a crescendo such as we now have it, various dimensions of and opinions on the issue under discourse must be vigorously pursued, explored and interrogated. Consequently, as regards this raging ruckus and scrimmage as to whether the 25% votes required by S.134 (2)(b) of the 1999 Constitution ( as amended) is applicable to the FCT, Abuja, I have now decided to navigate further, some uncharted routes, by going mathematical to find X. This will surely emphasize to Ajulo, and others who hold similar or same views as his, that this matter is not just about to go away, or be buried, or swept under the mat, until it is, perhaps, finally laid to rest by the Supreme Court. Even at that, Scholars and Analysts will, for centuries to come, still interrogate it, in the same way, that the debate over the case of AWOLOWO V. SHAGARI & 2 Ors (1979) LPELR-653 (SC), still rages till date (44 years later!).    

Contrary to the simplistic and cavalier manner with which Ajulo dismissed the 25% compulsory requirement (even while paradoxically also extensively discussing it himself), it will not vanish into thin air just like that! He gravely errs in thinking that the debate is simply about how to “interpret one of the simplest provisions in our Constitution”. We must tackle it headlong. Let us therefore now take the argument further. I have always believed that it is in the clash of ideas that the truth- the naked truth- finally emerges.

There is no doubt that the provisions of section 134(2)(b) of the Constitution is rooted in mathematics. It requires that a winning presidential candidate shall have "not less than one-quarter of the votes at the election in each of at least two-third of all the states in the Federation AND the Federal Capital Territory Abuja". (Emphasis supplied).

As lawyers, we should not shy away from embarking on this mathematical pathway to resolve the steaming controversy. Yes, mathematics is part of lawyers' job in resolving disputes; and Nigerian courts are not strangers to mathematical judgments. Afterall, the 1979 presidential election involving Shagari and Awolowo was wholly litigated, won and lost on the basis of the Supreme Court's mathematical interpretation of what amounted then to 2/3 of the then 19 states of the Federation. The Supreme Court, in delivering judgment in favour of Shagari, ruled that the requirement of votes to win the Presidential election was 25% in 12 states, and no more. It cautiously avoided the attendant fractionalization of Kano State, so as to avoid absurdity in interpretation. My deep research has just thrown up a judgment where the court was called upon to interpret and translate 1.00 to percentage. The Honourable Justice Nelson Ogbuanya of the National Industrial Court, in resolving the mathematical legal question, held that “1.00 of an amount means one whole number and not a fraction; and when converted to percentage, it means 100% and not 1%". See “https://guardian.ng/features” law Court rules that 1.00 base salary to mean 100% in mathematical judgment” - The Guardian 26th November, 2019). 

Let me therefore state very clearly here, that contrary to what is being peddled by many commentators as purportedly settled judicial decisions on the status of FCT, Abuja (many of them critiquing my earlier write-up (see www.”ruebenabati.com.na-(opinion)- The 25% of FCT, Abuja conundrum-Mike-Ozekhome; Barristering.ng.com”) such decisions are not authorities for the very recondite and recherché issue posed by the 2023 presidential election results, which border on mathematical interpretation of the provisions of section 134(2)(b) of the 1999 Constitution, as altered, regarding the required percentage of votes which must be secured by a candidate in the presidential election in relation to the 36 states of the Federation and FCT, Abuja. There is no known judicial authority which has decided and settled this abstruse, arcane and enigmatic legal puzzle which is similar to the one that was thrown up in the aftermath of the 1979 presidential election. But that era differs remarkably from the current scenario, as, unlike section 126(2) of the 1979 Constitution which ended with 2/3 of all the states in the Federation, the 1999 Constitution added a fresh, rider, “And the FCT, Abuja”. Both the 1979 Constitution and the unused Babangida’s 1989 Constitution never added FCT, Abuja, since although same was created by Decree No. 6 of 1976, on February 5, 1976, by the assassinated General Muritala Mohammed, it came into existence on December 12, 1991, after the 1979 Constitution had been promulgated; but before the 1989 Babangida Constitution which never saw the light of day.

There is also no doubt that the FCT, Abuja, is not, strict sensu, a State (it has no State-like governance structure). However, by S.299 of the 1999 Constitution and many judicial decisions, it is "to be treated as a State":  See BABA-PANYA V. PRESIDENT FRN (2018) 15NWLR (Pt 1643)423; BAKAR V. OGUNDIPE (2021) 5 NWLR (Pt 1768) 9. A Community reading of section 2(2), 3(1)(4), 134(2)(b), 297, 298, 299, 301 and 302 of the 1999 Constitution shows that the FCT is accorded a special status as quite distinct from that of a normal state; notwithstanding that it is to be “treated as a state”.  

In dealing with this my new vista which now takes on a mathematical dimension,  there are agreed parameters to note and apply, as answering  a mathematical question requires patiently adopting  methodical approach, using certain  laid down formula. This is what is called 'operation show your work before putting QED on your answer'. The mathematical question thus posed by S.134 (2)(b) of the Constitution is this: what does it mean when it requires a winner of the presidential election to secure not less than (i.e at least) 1/4 ( 25%) of votes  in each of at least 2/3 of all the states in the Federation (36 states) AND the FCT, Abuja? The first step is to note that there are two parts- the variable and constant figures. In mathematics, while constant is a fixed figure, variable figures are imprecise. But, the variables must, nonetheless be ascertained before proceeding to conclude or ascribe a fixed figure in a given arithmetical equation. It is this inability to ascertain the variable figure that usually makes some students afraid of, and intimidated by, mathematics. In the end, they always failed to find X (the constant), with the resultant hatred for mathematics. To find X, the variable figure must be worked out and ascertained in a fixed figure, such as the constant figure.

It is clear that while “2/3 of all the states in the Federation” is the variable figure, which if worked out would give 24 states and thus become a constant figure, the “FCT, Abuja”, is always the constant figure, which stands as 1.

Working out the equation to show that the two parts (both variable and constant figures) are separate and distinct in their respective values must be applicable to the 25% votes requirement. This would be subjected to the BODMAS (Bracket, Order of power or roots, Division, Multiplication, Addition and Subtraction) Rule. This Rule is employed to explain the order of operation of mathematical expression.

Here, Bracket plays the role of “AND”, which serves as coordinating conjunctive verb in English syntax, to ascertain the two parts separated by bracket: See BUHARI v. INEC (2008) 19NWLR (Pt 1120) 246 (for the definition “And”); and EYISI & ORS V. STATE (200) LPELR-1186 (SC) (for the definition of “Each”).

In applying this formulae:

The number of states =36;

2/3 of 36 as variable =24;

FCT, Abuja as constant =1

So, the 25% of 24 States AND FCT, Abuja (1), will be expressed as: 25 % (24)(1) in mathematics. This is interpreted in English as 25% of 24 and 1, but not 25. The 24 represents states, while 1 represents FCT, Abuja.

The intention of the lawmaker is quite clear here.

The FCT, Abuja, is the seat of power of the Nigerian leadership. It is a cosmopolitan convergence of all federating units of the nation. It is to be merely treated like a State; but not as a State for the strange purpose of counting the total number of States to become 37 instead of 36 States and the FCT, Abuja, as wrongly argued by some analysts. The FCT, Abuja, is the political nerve centre of Nigeria. It has been imbued with such a special status as a miniature Nigeria in such a way that any elected president must have to compulsorily win the required 25% vote in the FCT, Abuja, after winning 25% votes in 24 States.

The reasons for this are not far-fetched. FCT, Abuja, is the melting pot which unites all ethnic groups, tribes, religions, people of variegate backgrounds; and other distinct qualities and characteristics in our pluralistic society. It is indeed a multi-diverse and multi-faceted conglomerate of the different and distinct peoples of Nigeria, which according to Prof Onigu Otite, has about 474 ethnic groups which speak over 350 languages. The FCT, Abuja, is thus regarded as the “Centre of Unity”, which is a testament to its inclusiveness of all tribes, religions, ethnic groups, languages; and peoples of different backgrounds. Simply put, FCT, Abuja, is a territory or land mass that is made up of individuals from every State and virtually from all the Local Government Areas in the country. It is itself made up of 6 Area Councils, quite distinct from the 768 LGAs in Nigeria, thus bringing the total to 774 LGCs in Nigeria. Consequently, scoring 25% of votes cast in the FCT, Abuja, is a Presidential candidate’s testament to being widely accepted by majority of the Nigerian people. The President is not expected to be a tenant in his seat of power. Will he pay rent to the 24 states he scored 25% votes? I do not know. Or, do you?

The framers of the 1999 Constitution certainly desired for Nigeria, a President that is widely accepted, with national spread; and not one that is a regional kingpin with support only from of his tribe, region, or ethnic group. The provisions contained in section 134 of the 1999 Constitution are meant to reflect this. In the same vein, the framers of the 1999 Constitution viewed the FCT, Abuja, as a melting pot; a sort of mini-Nigeria. Thus, like a commentator aptly posited, the position or status of the FCT, Abuja, assumes that of a COMPULSORY question that a presidential candidate must ANSWER in the electoral examination. With the FCT, Abuja, serving as the seat of the Federal Government-with all ministries and MDAs situated in it - it represents a Dolly Parton’s “Coat of many colours”. This is why the Federal Character provided for in sections 14(3),(4); 153(1); and 318(1) of the 1999 Constitution is also reflected in the administration of FCT, even though the Gbagyis are the original Aborigines of the FCT.

The only logical conclusion that can be drawn from the above is that sections 134 (2)(b) and 299 are not mutually exclusive or contradictory, as some commentators posit. Rather, section 299 actually supports and complements section 134.

Whether FCT, Abuja, is regarded as a super-state, full State, pseudo-State, quasi-State, or semi-State, is to me, immaterial. Even if it is none of these, what matters is the clear intention of the Constitution-makers.

Had the law makers intended that the Federal Capital Territory, Abuja, will be treated simply as a “State” and no more in section 134(2)(b) of the Constitution, they would have simply stopped there. There was no need to specifically add the new phrase, “AND the Federal Capital Territory, Abuja”, as in section 134(2)(b). The Constitution would simply have provided for “two-thirds of all the States in the Federation”, and stopped there. But, it did not.

From a historical perspective (I am a student of history), recall that the AWOLOWO V. SHAGARI case and section 299 of the 1999 Constitution which states that its provisions shall apply to the FCT, Abuja, “as if it were one of the states of the Federation; including the BABA PANYA and BAKARI cases (supra), often cited with éclat, but out of context, did not deal with the issue of elections, or what percentage of the votes was expected of a presidential candidate. They merely dealt with the issues that were presented in those cases. No more. It is trite law that a case is only an authority for what its peculiar facts present: BABATUNDE v. PASTA (2007) 13 NWLR pt. 1050 pg. 113 @ 157; ADEGOKE MOTORS v. ADESANYA (1989) 3 NWLR (pt. 109) pg. 250; UWUA UDO v. THE STATE SC. 511/2014; SKYE BANK PLC. & ANOR. V. CHIEF MOSES BOLANLE AKINPEJU (2010) 9 NWLR (Pt LL98) 179; OKAFOR V. NNAIFE (1987) 4 NWLR (Pt 64)129; PDP V. INEC & ORS (2018) LPELR-44373(SC); LAGOS STATE GOVT. & ORS V. ABDULKAREEM & ORS (2022) LPELR-58517 (SC); ILA ENTERPRISES LTD & ANOR V. UMAR ALI & CO. NIG LTD (2022) LPELR-75806 (SC).

For example, when section 48 of the 1999 Constitution provides that the “Senate shall consist of three Senators from each state AND one from the FCT, Abuja”, why didn’t these canvassers of FCT, Abuja, being merely a state, argue that once we have three Senators from “each state”, we should discard the “AND” which gives one Senator to the FCT, Abuja, and thus deprive the FCT, Abuja, of its Senator? This provision is one amongst several others which shows that the FCT, Abuja, is to be treated distinctly and separately from the other 24 states. There is no ambiguity in section 134(2)(b) such as to bring in aid, existing canons of statutory interpretation, such as the “Golden Rule”, “Mischief Rule”, etc. It is axiomatic that all sections of the Constitution must be wholly and holistically construed together so as to avoid leaving out some portions, or rendering them nugatory. See THE ESTATE OF ALHAJI N.B. SOULE v. OLUSEYE JOHNSON & CO & ANOR (1974) LPELR-3169 (SC). The reason is that law makers are presumed not to use superfluous, otiose or extravagant words in provisions of the Constitution or statutes which they make.

CONCLUSION

It is my considered opinion that the scope of consideration of the FCT, Abuja, as a State, only applies to the enjoyment and vesting of executive, legislative and judicial powers by relevant bodies in the FCT. It does not apply to all matters, extents, and for all purposes. Further, an interpretation that Section 299 of the Constitution applies for all purposes is too narrow. It is not holistic or inclusive. It will render many other parts of the Constitution redundant, futile, unproductive, meaningless and therefore, unnecessary. Certainly, such could not have been the intention of the Legislature or law makers.

Section 134(2) of the Constitution must therefore be interpreted to mean that for a candidate to win the Presidential election, such a candidate must obtain 25% of the votes cast in two-thirds of all the States in the Federation (24 States); AND further, in the FCT, Abuja. This is a compulsory requirement for a valid return as President. It seems to me that INEC was not properly legally guided when it declared a President-elect. The Nichodemus announcement and declaration was obviously too hasty, premature and rash.

A great writer (Onwa Nnobi) was most apt when he stated:

“If 5 credits AND English Language are prerequisite to gaining admission into a higher school of Learning; and you make 10As in 10 subjects, but get F9 in English Language, does it qualify you for admission? It is not just commonsense and logic. It is incontrovertible”. I cannot give a better example. But, let me try two more examples of mine:

If I request to see 24 Corpers in my law firm AND OKON, it means I want to see 25 persons in all; but Okon must be one of the 25 persons. So if 24 or 25 persons in my law firm show up, without Okon, have I had all the persons I wanted to see? The answer is NO. To satisfy my request, Okon must show up in addition to the 24, thus making the 25 persons I desire to see. Okon is a Constant; 24 Corpers is a variable. The variables must be worked by BODMAS-Rule to find the constant.

As a second example, if I tell my dear wife to treat Andrew (my ward living with us) “like my son”, does that really make Andrew my biological son? I think not. Let me end this piece in response to Ajulo’s apophthegym of the “unwrinkled face (which) is not good for a resounding slap” with some words of advice.

Ajulo ought to know, from the deep recesses of his conscience and inner mind that what we witnessed on 25th February, 2023, was not democracy in practice. Abraham Lincoln, who made his famous Gettysburg speech on 19^th November, 1863, had described democracy as government of the people, for the people and by the people. He must be turning in his centuries-old grave. The last election was nothing but a sham and shambolic election of “first-kill-maim-allocate-thumbprint-ballot-papers-select-and-win-at-all-cost-and-let-them-go-to-court”. It was not democracy, but “electionocracy” and “selectocracy” in action.

The new refrain in town has since become “GO TO COURT”; an obvious addition to our warped political lexicon. The election in my humble view, was the shame of a country that has been held down for decades by the jugular by insensitive and insensate elite state captors. It was a purported election in which a supposed Nigerian president-elect allegedly scored 8,795,721 (only about 9.409% of the registered 93.40 million voters). And WITHOUT THE FCT, Abuja! So, that means less than 3.998% of the entire population of the Nigerian people comprising of 220.075.973 million people as at 27th March, 2023- the very people he seeks to govern! That is a mere 454,163 votes more than Chief Abiola’s votes scored about 30 years ago, when Nigeria’s population was only 102.8 million people. It was virtually half of President Buhari’s 15,191,847 votes in 2019; and even far less than the votes of the then runner-up, Atiku Abubakar, which was 11,262,928. What an election! If Ajulo does not recognize this odorous putrefaction and stone-age retrogression, in our electoral system, then it is him, more than any other lawyer, that belongs to one of the “senior lawyers” he so derogatively, perjuratively and derisively referred to as those who “give certain legal opinions that they do not believe in, just because they have been tainted by politics”. I totally agree with his conclusion that “it is the common man on the street that suffers this dangerous game of deliberate obfuscation and misinterpretation of our laws”. Welldone. Mercifully, I am very proud to announce to Ajulo and others that going by my very well known antecedents which are self-evident (simply google me), I do not belong to such a lowly class of ego-masseurs. I am certainly not one of those cheap obsequious fawners, brown-nosers, or toady characters that hang around political merchants and buccaneers of corridors of power. Not being a card-carrying member of any of our existing political parties, I am simply a patriotic Pan-Nigerian who interrogates issues and speaks truth to authority and power, with history and posterity as my goal. My parting proverb to Ajulo, more in the form of an anecdote or epigram, is this:

Once upon a time, an exuberant youth beat his drum so loudly, proudly, ceaselessly and fascinatingly with such reverberating noise that an elderly man sitting nearby told him to reduce the noise. The youth told him pointedly that he bought the drum with a huge sum of money. He exhibitionistly announced the name of the rare drum. The elderly man smiled, shook his greying head slowly, and calmly told the young man the name of the very animal whose skin was used to make the drum. Let us watch our words and actions, no matter how trying and tormenting the times are.

In the Question and Answer session featured on this page last week was the issue of people who are mentally challenged. It was one of the questions I treated. In my further contemplation of the subject, I recalled a contribution to a publication in which what drives the brain was discussed by a professor though it did not touch on mental affliction that much beyond describing it as loss of psychic self-activation. The fascinating article by Professor Dieter Malchow was on whether or not it is the brain that decides for us as human beings. The editor of the publication in his introduction says: “When we think that we are making a conscious decision, the decision was already made long beforehand. Some neuroscientists conclude that the brain decides for us…” Prof. Malchow makes references to P. Haggard/M.Eimer: ‘On relation between brain potentials and the awareness of voluntary movements’; Chun Siong Soen: ‘Unconscious determinants of free decisions in human brain, Nature Neuroscience’; and Dr. Raymond A. Moody: ‘Life after life.’

Mankind is living in unique times, indeed, in the proverbial End-Time with the pressure of influences, a great many are hardly aware of even though they are afflicted by attendant perplexities practically daily. The world has just witnessed a devastating earthquake in Turkey spreading to Syria, in which 47,000 people died, severe winter storms, flooding, and landslides in California over which Joe Biden declared an emergency, and unrelenting protests in Israel. Following is an excerpt from Prof. Malchow’s article the content of which is as relevant today as it was when it was published about 10 years ago:

“Deciding consciously is an everyday experience for us humans. We can hardly imagine that the vast majority of transactions that are important in our life proceed unconsciously in the brain, thus that the conscious represents, figuratively speaking, only the tip of the iceberg. And yet it is so. The regulation of body functions such as breathing, sleeping, waking, body temperature, heartbeat, digestion, and so on, are unconscious processes. The same applies to most of the data processing that goes into sensory perception. In vision, for example, each image falling on the retina is broken into mosaics in the brain. The first area in cerebral cortex, called ‘V1’, determines the contours, edges and lines. If ‘V1’ is destroyed, the affected individual is blind. The second area, ‘V2’, recognises larger patterns, for example, forms, which are in reality non-existent, such as the well-known ‘Kanisza triangle’. Towards the top of the hierarchy of visual processing in the brain are areas for the presentation of dynamic form (‘V3’), colour (‘V4’) and motion (‘V5’). A test for shape perception may show impairment in some people. These patients cannot recognise and allocate even simple forms correctly. If the connection to these higher is destroyed but ‘V1’ is intact, the person can draw the lines of a building exactly, but he no longer knows what it represents. Such a person is for example aware of the lines as they are shown in the drawing, he can see them, but they make no sense to him; he cannot put them in any context.

“The higher areas are thus used for understanding what we see. There are also places in the cerebrum for analysis of objects, buildings and faces. Only after these processing operations does the visual information get to the so-called association areas, where the perceptions from different sensory channels, such as hearing, seeing and feeling, interact. It has not yet been possible to investigate whether the original picture is reassembled here or elsewhere. Nor, above all, do we know who looks at this picture that we have in our mind’s eye. Is there a homunculus located in the brain? Or is the viewer the real human ‘self’?

“The example of the processing of visual impressions shows what feats the brain achieves in the representation of the outside world. An ‘external world’, which appears to be very real, but in reality is computed in a sophisticated manner by the brain—unnoticed by us—from the data obtained by the sensory organs. We only become aware of the final result of this process—probably when the information emerges in the described association areas of the brain. Conscious processes are thus by comparison slow, needing time to develop. Therefore, everything that must proceed fast takes place unconsciously, such as for example, the return service of a tennis ball or an ‘involuntary’ reaction in road traffic when trying to avoid an accident. Knowing the importance of unconscious processes raises the exciting question: Does the brain really decide for us and hence is there no free will? Or does the so-called ‘unconscious’, from which the decisions emanate, have a deeper, yet unidentified relevance in our being?

“The animal acts in accordance with its instincts and on the basis of what it has learned. Only the human being has a free will. That was at least until recently the unanimous view. The freedom of decision brings as a consequence responsibility for all actions. We cannot hold animals liable, but humans, yes. This is an important basis for our self-conception. By virtue of the question whether and to what extent we are responsible for our actions it is important to know whether we actually have a free will –although the term ‘free’ here does not mean absolute freedom, but the possibility of being able to decide anew in every situation, even if the current way of life may already suggest a fixed choice.

“Some time ago, about 38 years ago, the American physiologist Benjamin Libet (1916-2007) tried to prove this free will with the help of a scientific experiment. Volunteers had to note the time when they felt the urge to lift their hands. This time was recorded as the moment of volitional impulse. At the same time the brain waves (the so-called readiness potential) preparing the movement of the hand were measured. It was surprising that the brain waves preceded the test subjects consciously making their decision to execute the gesture. The brain was preparing the hand movement 300 milliseconds before the volunteer became conscious of his decision to lift the hand. The results of the ‘Libet experiment’ was hotly debated, because how can we speak of a free will if the brain reacts before we make a conscious decision? Critics objected that there was no choice open to the subjects in this experiment—except with regard to time.

“Many years later, the neurophysiologist Patrick Haggard and the psychologist Martin Eimer took this objection on board in another experiment. Their test subjects could now choose with the right hand or the left hand to press a button. The measurement of the brain waves was also improved. It was now possible to recognise the intention of the participants—whether they decided in favour of the left or right hand. The result of the new experiment corresponded to that of Benjamin Libet: the brain already reacted before the conscious volition; the brain waves rose beforehand on the side opposite the selected hand, making predictable the decision which hand test subject would move. This suggests two conclusions: either the brain decides for us and free will is only an illusion—or the so-called ‘unconscious’ leads us to a deeper dimension of our being. The thesis from these experiments that the brain decides for us and the personal free will is obsolete sparked vehement protest among art scholars and lawyers that has persisted to this day. John Searle, a renowned American philosopher, pointed out that we cannot think away our freedom. In choosing a meal at a restaurant it is practically impossible to say to the waiter: ‘Look I am a determinist, I’ll just wait and see what I order. Que sera, sera.’ Searle concluded from this humorous example that the refusal to exercise free will is itself only intelligible to the person if it is conceived as an exercise of free will: ‘I do not want to decide’—this resolve can itself only be regarded as a free decision.

“Do the unconscious processes represent the self? The self or ego of man could initially make itself felt via unconscious information pathways. Let us examine more closely what takes place in the brain when a conscious decision is taken. Obviously every conscious action, simple as it may occur to us in everyday life, is accompanied by complex biological processes in the brain that allow us to comprehend it as carried out by ourselves. Before an action, the brain works out a detailed plan of which areas are to be activated in carrying it out. After the action the brain receives a feedback from the body on the completed activity, which is then antedated. For it is only if the action follows the decision immediately will we regard something as willed and carried out by us. There are patients in whom no feedback occurs. These regard their actions not carried out by themselves, they feel other-directed. The brain, therefore, plans and prepares actions, even before we are aware of anything. This ‘rush ahead’ by the brain can be easily seen with tickling. If you tickle yourself, nothing happens, because with the unconscious decision to tickle yourself the body has already been forewarned and cannot be surprised. Therefore, we can only be tickled by another person.

“New findings in brain research have shown that there are regions in the brain, which, when decisions are made and plans are worked out, become active much earlier than that region Libet had observed in his experiment. It was found that they engaged in activity before the test subjects consciously made the decision to press the button with the left or right hand. Although the fore brain is quite known for conscious processes, all these activations manifest before we are conscious of a decision. Let us return to our original question: does the brain decide for us and is freewill an illusion? Or is there a free will, to start with, that is expressed through the so-called ‘unconscious?’
“In the first case, we together with our background, origin, and everything that has shaped us would be determined by the wiring of our brain, all steps and actions causally determined. If this were so, we would have no free will, but also no responsibility. This idea, however, ignores the reality. We experience in most cases people who need to use their will, in order to learn, for example, an occupation and progress in it. Weak willed people suffer frequently from consequences of this weakness, bringing along discontent and misery. Often they are dependent on the help of others. Patients who suffer from ‘PAP syndrome (loss of self-activation’)) lack of inner drive and therewith will. They spend their time, for example, counting the lines on the ceiling or turn appliances on and off incessantly. Only by telling or commanding them are they able to get up and do something meaningful. If the address stops, they immediately relapse into silence and apathy. If asked what they are thinking they reply: ‘nothing!’—and they describe their inner state as empty. They feel neither sorrow nor joy. Such extreme examples illustrate that as an expression of our will, our inner motivation is connected directly or indirectly with emotional processing, and that we need our will to live. It is part of our being human. This makes the second alternative more likely to be the conclusion from findings of brain research: there is a free will, though this is initially expressed through unconscious processes in the brain. But where is the seat of this free will of man, which has to account for its decisions?

“The brain itself as an organ of the body cannot take on responsibility. The bearer of the will must logically be a person. Do we meet here the human ego which has by its very nature a different consistency and expresses itself physically initially through unconscious processes? That this reasoning may be correct is shown by accounts of near-death experiences. An extensive literature confirms that due to lack of blood circulation in heart failure or accidents, but also by artificial stimulation of the brain, a conscious state occurs outside the body, in which the affected individuals are looking down on their lifeless bodies. They experience a new state that is characterized by weightlessness, the ability to reach through objects and persons, an inability to make themselves felt, but also by being able to describe the resuscitation attempts exactly and also make decisions. These accounts show that we can free ourselves from the body; we are then left with a finer, lighter figure, which can be called soul. In His Work, ‘In the Light of Truth’ Abd-ru-shin explains that the soul obtains connection with the body through the solar plexus. The soul incorporates our inner-most core of being, and it is this which expresses its will and makes decisions. In the process, first the solar plexus is activated and subsequently the brain. Since the soul is not identical to the body, there is a mechanism which ensures that the soul becomes conscious of events in the physical world through the brain, and another by which we regard our action as carried out by ourselves. Neuroscience grants insights into these mechanisms. The experiments show two things: that what we are conscious of is prepared and accompanied by unconscious processes and that free will cannot be fixed in the brain itself. But the experiments express nothing about the real origin of the impulses to make a decision.

“The free will arises from our innermost core of being, which is not in the brain, but in the soul. We perceive this core as ‘inner voice’, by our ‘gut feeling’, by the urge to act in a certain way. If we yield to this urge aright, the result is a feeling of happiness; our mood is uplifted, increasing our well-being. All these characteristics are evidence of the presence of the soul in the body. The soul perceives itself through intuitive perception. The afore-mentioned limbic system is in contact with the solar plexus. Everything experienced personally stirs the soul. The limbic system functions as information carrier to and from the brain. If the connection to the limbic system is disturbed, as in the case of the ‘PAP syndrome’, the emotional impulses cannot be perceived. That the unconscious responds in advance of the conscious is nothing unnatural or mystical but simply an expression of our ego or self, our inner core of being in a finer, lighter figure: the soul. The soul is only mysterious because it eludes measurement. From person to person, however, the soul manifests itself without further ado—through radiation, the expression of the eyes, the posture or the voice. The idea that the self is identical with the brain is based on the experience that the brain is where thought is produced, and emotional stirrings can be suppressed with the intellect. If we unite the findings of the new experiments in neuroscience with the analysis of near- death experiences, it is clear that it is not the brain that decides for us. We have a free will. This arises from our innermost core, which lies in the soul. But at the start it expresses itself unconsciously –as does true love.”

Now that Nigeria’s next census date has been officially confirmed, I am curious if the exercise will provide a different picture of our population distribution or merely validate the status quo. Anyone who has been a Nigerian for long enough already knows that the national population is a continuation of the politics of power by another means. Virtually every census in modern Nigeria has been vigorously challenged for its statistical accuracy and, of course, its ideological agenda.

Far more than serving the purposes of efficient national planning—the officially touted reasons for holding them—censuses in underdeveloped societies like ours use purported scientific means to entrench power and allocation of resources. They are susceptible to weaponisation by those who will use their supposedly empirical means to justify undue allocation of resources (and, therefore, cannot but be contentious).

Given that national legislative seats were historically apportioned—and political offices are still handed out—based on perceived demographic distribution, a credible census in these parts is a unicorn sighting. Our political leaders are over-invested in maintaining the official population distribution figures in all their skewed ingloriousness. Like our periodic elections where those whom the odds already favour still rig to pre-empt their opponents’ rigging, census figures are swelled up in anticipation of others cooking them too. By the time everyone steals in order not to be stolen from, we end up with a process that undermines us in every way.

For the May 3 to 5 census though, we have been promised a far more credible process because the counting process will be digital. On its website, the Nigerian Population Commission boasted that the impending digital census “will change how the census is being conducted in Nigeria before now.” Again, if you are a Nigerian, that boast must be familiar. We have seen how far over-valorised digital techniques get us.

As efficient as they can be, technological tools are not magic wands that can be waved over the myriad of Nigeria’s other sociological problems. A mere tool in the hands of humans, technology’s effects are not independent of users’ technical capabilities and ethical judgment. No matter how many dazzling toys of digital technology the NPC has acquired, what will matter at the end of the day is the integrity of the agency.

The poet, Amiri Baraka, once noted that “machines have the morality of their inventors.” Indeed, technology is never neutral, even if it appears to have no mind of its own. Algorithms and their effects are never exclusive of the passions of the humans that wrote their codes. For nations like Nigeria that do not invent technology but mostly use what others have built, what the tools reproduce is the ethic of the incompetence of our society. It is why the digitised processes that work seamlessly elsewhere—from transitioning to a cashless society, digitising public records, and even basic bureaucratic processes—have been as hard in Nigeria as pulling a tree trunk.

The recent elections are examples. Despite how much the Independent National Electoral Commission trumpeted the Bimodal Voter Accreditation System as a revolutionary device, its game-changing capacity ultimately bowed before the legendary Nigerian incompetence. It was a costly election but lacked credibility. As it turns out, machines cannot redeem an amoral society.

The NPC can boast that their digital tools are a game changer, but it will take institutional integrity to not merely reproduce the same lopsided figures that Nigeria has brandished for decades. As I noted recently, if there is something the serial paltry voter turnout at our elections has shown, it is the deceptiveness of the figures that have been touted as the Nigerian population. It is a myth that has become the official narrative. On several population clocks, Nigeria is listed as having over 200 million people. This misattribution is partly a problem of official dishonesty and partly an issue of our society’s numeric illiteracy.

Here is an example of both instances compounded: recently, Communications and Digital Economy Minister (and alleged professor of cybersecurity) Isa Pantami, said they recorded 12, 988 978 million cyber-attacks on cyber facilities during the election. For an election where 25 million people supposedly voted, Pantami’s figures are strange. He also claimed that on February 25 alone, they recorded about 6, 997 277 threats (please note how the stated numbers try so hard to be precise rather than round figures). On average, for every two votes cast during that presidential election, there was at least one cyber threat.

One would have thought that Pantami produced those figures in a state of delirium, except that he claimed they were findings of an inaugurated committee. But how are such figures plausible? Not even the Pentagon can withstand 12 million threats in four days, and that is an agency with about the most sophisticated software in the world! No reasonable organisation will stand by, recording relentless threats to its systems without launching a counter-offensive. Was there any point they traced and arrested those behind that many attacks? For an ICT minister to make that kind of claim publicly—and even list it in official records—Pantami is being deceptive.

Instructively, that kind of official deception combined with the inability to quantitatively comprehend the significance of numbers explains our failures to count –and account—for ourselves as a society. Will the NPC do any better, or would we have merely used the tools of digitality to entrench lies?

The February presidential election that saw people leaving their houses early to get ahead in the queues did not produce more than a voter turnout of a paltry 25 million (before adjusting for reported instances of electoral malpractices). Besides the electoral turnout figures, only 95 million—up till January—have registered for the NIN (and that is a figure that captures all age ranges). When you study the graph of NIN registration, you can see that the numbers have peaked. There are no other 95 million or more people still awaiting registration. Those who insist that some 120 million people are not captured in the national database should consider the number of active phone lines in the country. The most recent figures show that active phone lines are around 222 million. In a country where most people have a minimum of two phone lines, it is not hard to see from these figures that no large section of undocumented Nigerians are waiting to come out of the rural areas. We are not that many, simple. What we see is what exists.

Finally, more than a one-time exercise, I hope to see the Nigerian state put the findings to judicious use. That means the processes will need sustaining, especially if the findings do not corroborate official narratives. Without constantly updating the NPC database to reflect birth and death rates, the whole exercise might as well be pointless. Equally, a credible census can also help infuse credibility into adjunct social and processes. If the NPC database is synced with other collated ones, such as INEC’s voter register (and the NIN and the BVN), they can be a better audit of the national population. We can get as far as eliminating the corruption endemic in electoral processes like underage voting and multiple voting. We can also produce more efficient surveillance systems. Overall, there are potential gains to be made if the NPC can pull off a credible census. They have acquired the machines, but do they have the integrity to make them work efficiently? What will Nigeria’s digital census find?