Events in the country, keep proving late Prof Chinua Achebe right that Nigerians of all other ethnic groups will probably achieve consensus on no other matter than their common resentment of the Igbo. Achebe added that in trying to attach a tag of guilt on the Igbo, their fellow countrymen often accuse them of being aggressive, arrogant and clannish – a case of giving a dog a bad name in order to hang it.

This has become the norm at every election cycle in the country, especially in Lagos State, where the Igbo has literally become the metaphorical scapegoat. The scapegoat in African Traditional Religion (ATR), is a male goat upon whose head are symbolically placed the sins and transgressions of an entire community. It wanders around the community and bears a burden of atonement for sins it did not commit.

This is what the Igbo in Lagos, are going through in the hands of narrow-minded chieftains of the All Progressives Congress (APC), the ruling party in the state. Since the conclusion of the party primaries in which Peter Obi, former Anambra state governor, emerged the presidential candidate of Labour Party (LP), the Igbo who had hitherto lived peacefully with their Yoruba neighbours, have been targets of attacks. Obi was perceived as the obstacle to the APC candidate, Bola Tinubu realizing his presidential ambition. For this, his kinsmen living in the state, must pay the price. Suddenly, the rootless allegation of the Igbo claiming that Lagos is no man’s land, sprang up, in a bid to project the people as covetous.

As if that was not enough, with the governorship election slated for tomorrow and Gbadebo Rhodes-Vivour flying the Labour Party flag, the Igbo are seen as his major backers and must pay dearly for it. Two factors majorly inform the unreasonable hostility. Rhodes-Vivour’s mother is Igbo and his wife, also an Igbo. These are considered capital sins by the Igbo, according to the foot soldiers of the APC ethnic jingoists. For these, the Igbo living in Eti-Osa side of the state, were summoned by the local chief of the community and handed a threat that they must vote the APC or face the consequences. At Ije-Ododo axis of Ojo Local Government Area, similar threats were allegedly made. In Oshodi, the Chairman of Lagos State Parks Management Committee, Musliu Akinsanya, otherwise known as MC Oluomo, was caught on video, spitting fire against any Igbo that would attempt voting another party other than the APC. Some younger irredentists took to the social media, issuing all manner of threats against the Igbo. In the face of these assaults, the government does not guarantee the people of safety or protection.

Rather, by strange coincidence, LP supporters and business premises of the Igbo have been attacked by hoodlums, suspected to be on commissioned missions, the latest being the motor spare parts market in the slums of Ajegunle where at least one person was murdered. A similar event took place in the Isolo/Ikotun area of Lagos where the selective destruction of shops and merchandise owned by Igbo traders was said to have been supervised by a Royal father of the community, the Baale.

The question therefore, is; what are the issues? What really have the Igbo done to deserve this undisguised animosity? A leading Igbo group, Anya-Ndi- Igbo, has answered it, eloquently, that there are no issues. What we are rather seeing, are desperate manifestations of erroneous belief that the Igbo will not vote for the APC. This is hogwash! In fact, the assumption flies in the face of logic and begs the question. The Igbo ethnic group is not a political party. It is not contesting the election. As a distinct ethnic group, the Igbo has no preferred candidate in the governorship election in Lagos state. Igbo people are members of numerous political parties including the APC on their individual choices and are supporting their parties’ candidates. No Igbo man is contesting the election for the office of governor. They have no dog in this fight and should not be made the victim.

The politicians of the Lagos State APC should desist from pitching Yoruba against Igbo with vicious falsehoods. APC or any other party can win the governorship election and any other contest without shedding Igbo blood or any other blood for that matter. Perhaps, it may suffice, at this juncture to recall the immortal words of former governor of the state, Lateef Jakande, that: “any party that has been in government for one term of four years does not need to campaign for votes. It is the visible work it has done for the people that should constitute its campaign.” With many years in the saddle, APC as a ruling party should have profile of accomplishments to market its candidate. Trying to set the Yoruba against the Igbo, is the most disingenuous in the campaign.

The Igbo and Yoruba have lived happily together in love and mutual understanding and respect. Any attempt at breaking this cord, will have disastrous consequences. The two ethnic groups and other Nigerians are facing the common enemy in bad leadership across the land. The parties and their candidates need to tell the people their programmes for tackling insecurity, youth unemployment, dilapidated infrastructure, the comatose health sector and falling standard in education, among others. These are challenges confronting the average resident in the state, not stoking the ambers of ethnic unrest.

There must be an end to the routine harassment of the Igbo in Lagos. They cannot be continually treated as scapegoats of Lagos politics. In 2015, it was the Oba of Lagos, Oba Rilwanu Akiolu, threatening to drown the people in the lagoon, if they did not vote the APC. This is not the way to go. The Igbo are Nigerians. The laws of the land permit them to live in any part of the country they choose and pursue legitimate livelihood. The constitution also permits and guarantees them freedom of association, freedom to belong to any political party or none at all, and freedom to vote for any party of their choice.

Nobody should deny them these rights under whatever guise.

DURU is the Editor, TheNiche Newspapers, Lagos (08054103327, This email address is being protected from spambots. You need JavaScript enabled to view it.)

I will make this brief.

Scapegoatism is the merchandise of selective outrage. At moments of uncertainty and chaos, ‘’pallbearers’’ are pencilled down to bear whatever guilt or blame for any presumed offence or crime.

The 2023 governorship elections have been one of the most turbulent in Nigeria. The days leading to the elections, in particular, were tempestuous. Incendiary comments and threats by political knockabouts simmered into the elections.

In the build-up to the Lagos governorship election, some itinerants from the mob crawling all over the ungoverned social media space threatened to upturn the political order in Lagos. Some made reckless comments that aboriginal members of the state would find offensive. The tension from these as well as the counter commination was supercharged. The election happened under this cumulus of madness.

So, it is important to situate the outbursts by some concerned citizens within this context.

As I said in a column recently, Nigerians should understand that the factotums of the brawling mobs do not represent any group. These are half-witted individuals who lack knowledge of history, direction, and are constipated by anger. Let it be clear that they do not represent any ethnic group.

The harassment of citizens, and the violence in the elections in Lagos and in 30 other states stand condemned and are a blot on our electoral process.

It is important that we do not construe Mr Bayo Onanuga's moment of righteous indignation as a judgement of his character and professional pedigree. Opinion is free. He is entitled to one, I strongly believe. Although, many have outraged against his comment on the Lagos election, they are within their rights to do so. And they have good reasons to.

Mr Onanugu’s life is public knowledge. He is known to be one of the principal actors behind Nigeria's struggle for democracy and one of the country's journalism savants. In his years as a journalist, publisher and public officer, Mr Onanugu was never at any time accused of bigotry. He never betrayed any proclivities of that complexion. It is simply not in his character.

I believe he should not be scapegoated or made to be the punchbag for whatever grouse anyone holds. We are guilty of the same offence if we insist on singling him out for slaughter over his opinion. Mr Onanuga is not anyone’s bigot.

The elections are over, it is time for us to turn our minds to building our nation. We must desist from scorched-earth politics and work together for the survival of our country. Nation-building is citizens building. It is our job to build Nigeria; we cannot outsource this great task to anyone.

By Fredrick Nwabufo, Nwabufo aka Mr OneNigeria is a writer and journalist.

Nigerians looked forward to their just concluded State elections – Gubernatorial and State Houses of Assembly - held on Saturday March 18, with fervent hope that their expectations would be met. They had managed to survive the Presidential and National Assembly elections of February 25 which resulted in controversy, protests, and two of the major parties heading to the Presidential Election Tribunal to challenge the process and the declaration of the candidate of the ruling All Progressives Congress (APC), Asiwaju Bola Ahmed Tinubu as President-elect. Both local and international observers, with the striking exception of Federal Government spokespersons – Alhaji Lai Mohammed and Mallam Garba Shehu and of course, APC supporters, had dismissed the election as “flawed”, “far short of international standards.” The Presidential candidates of the PDP- Atiku Abubakar and the Labour Party – Peter Obi called for the cancellation of the Presidential election.

In general, questions were raised about the failure of INEC to abide by enabling laws and its own regulations and guidelines, the failure in particular of the Bimodal Voters’ Accreditation System (BVAS), and INEC not keeping to its promise to upload results to its results viewing portal in real time; there were also challenges arising from voter intimidation and logistics, the dominance of ethnicity and religion as deciding factors, vote buying despite the scarcity of cash at the time due to the Central Bank’s Naira redesign policy, violence across many states – Lagos, Rivers, Taraba, Akwa Ibom, Edo, Kogi, Bayelsa, FCT, Enugu, Osun, Ondo and Ogun, the wanton violation of the law by prominent figures displaying their ballot papers at polling units. In that election, voting had to be rescheduled in 141 polling units in Bayelsa state, where BVAS machines had been carted away or materials did not arrive on time or not at all. The general word of advice to INEC is that it should address whatever technical glitches that affected the polls on February 25, and that the security agencies should improve on their performance. Public expectation was further raised by the fact that INEC approached the Court to reconfigure BVAS in readiness for the next elections and having been granted leave to do so, it subsequently postponed the state elections from March 11 to March 18, thus gaining more time. Indeed, INEC and the security agencies after a meeting of the Inter-Agency Consultative Committee on Election Security assured Nigerians that all would be well on March 18- a far more demanding election covering elections in 28 states, 1, 021 constituencies, and over 930 candidates.

Nigerians are incurable optimists, but their enthusiasm was subdued on March 18, as seen in the emergent reports of voter apathy and low voter turn-out. On the streets of Rivers state, young men chose to play football on the streets. In Yenagoa, Bayelsa people went to the markets as if there was no restriction of movement on election day. The observed shortcomings of the February 25 process robbed many of faith that their votes would count. Nevertheless, INEC officials arrived early in most parts of the country. Where voting commenced early, there were no reports of “big men” displaying their ballot papers. INEC also did a better job of uploading results to its portal, even if in other places, voters were told pointedly that there would be no uploading of results and that all results would be taken to the state collation centres. To be fair, the law does not expressly state how INEC should upload election results. However, in terms of general atmosphere and outcomes, during and after the voting, the March 18 elections were worse.

This has been attributed to the fact that the professional political class had seen how the political map of the country was significantly altered after the February 25 elections. Labour Party, a movement that had been revived only a few months earlier in 2022, won 36 seats in the House of Representatives, four seats in the Senate, and practically swept the polls in the South East. The Labour Party further accomplished the feat of beating the ruling APC in Lagos State, the stronghold of the APC Presidential candidate. Strong, established politicians were also defeated including Senator Philip Aduda who had been in the Senate for a record four terms, Senators Abubakar Bagudu, Gabriel Suswam, Tanko Al-Makura, Uche Ekwunife, Bala Ibn Na’Allah, Kabiru Gaya, Stella Oduah, Biodun Olujimi, Bashiru Ajibola. And in the House of Representatives – Hon. Ndudi Elumelu, Hon. Nkeruika Onyejeocha. These are political heavyweights but they were defeated. In addition, incumbent Governors seeking a trip to the Senate – the usual retirement, idling destination for former Nigerian Governors were disappointed: Governor Ifeanyi Ugwuanyi (Enugu); Okezie Ikpeazu (Abia), Ben Ayade (Cross River) Abubakar Bagudu (Kebbi) Samuel Ortom (Benue), Simon Lalong (Plateau), and Darius Ishaku (Taraba). Ahead of the March 18 elections, President Buhari made it clear that there would be no such thing as the annulment of election as happened in 1993. Whoever is aggrieved should go to the courts. Nigerians have mixed feelings about the judiciary. The manner in which those who were declared winners trumpeted the phrase: “let us meet in court” further deepened suspicions.

Given this scenario, it turned out that politicians went to the March 18 polls with greater desperation. Nobody wanted to leave anything to chance. The received wisdom in Nigerian politics is that it is better to win by any means possible, collect the Certificate of Return and allow the aggrieved persons to complain and file petitions. By the way, it is not every loser in an election that would seek legal redress: lawyers don’t come cheap during election seasons in Nigeria! It is their own stomach infrastructure moment too. Hence, what we witnessed on March 18 in most parts of the country was war, with dosages of violence, death, pathos, and burlesque. Every identifiable bane of Nigerian politics was on full display. Violence - in Imo State, INEC officials were kidnapped, and later rescued, persons were killed in Gboko South LGA, Benue state, also in Ibiono Ibom, Akwa Ibom State, in Lagos, persons were killed, macheted, and journalists from Arise News, News Agency of Nigeria (NAN), AIT, and celebrities were brutalized by hoodlums and criminal gangs who took over the streets and threatened to harm anyone who voted for any party other than the ruling party.

In Rivers, gunmen invaded Elibrada Community in Emohua Local government, and killed three persons, two others were killed in Bori, Khana LGA. In the same Rivers state, the APC Campaign Director, Chisom Lennard was abducted and later shot dead in Ahoada West LGA. In Ebonyi, the state Chairman of the PDP was beaten to a state of coma. He died from injuries. Two persons were killed in Ethiope West, LGA, Delta State. By the morning of March 19, the media was reporting over 30 deaths. To win an election, those seeking leadership positions were ready to kill the same people they promised to serve! INEC and its officials and equipment were equally a special target: In Taraba, Lagos, Rivers, Kebbi, Benue, and Delta, BVAS machines were snatched, ballot boxes were either stolen and carted way or set ablaze as in the Ojo LGA of Lagos State. It must be added though that INEC officials have been accused of malpractices. In Owerri North LGA of Imo State and in parts of the North, INEC officials were caught helping to thumb-print ballot papers in favour of political parties of their choice. The reign of impunity has since continued. On Sunday evening, thugs invaded the LGA Collation Centre in Obingwa, Abia State. There was so much tension in Kano State, the state government had to declare a curfew yesterday. The people defied it. In Delta State, the collation of results was delayed because INEC officials had been held hostage in Ughelli North, allegedly on the orders of a powerful Gubernatorial candidate. After the announcement of the Gubernatorial result in Nasarawa state yesterday, people took to the streets in protest. Both the PDP and APGA in that state believe that the results were manipulated in favour of the APC.

Vote buying/Voter inducement: It has been reported that the Economic and Financial Crimes Commission (EFCC) by March 18 had arrested more than 65 suspects involved in vote buying. The sad news is that in some of the states, cash was given out in the open, with policemen in attendance, looking the other way. The performance of the security agencies varied. The police were happy to be on duty. In fact, in some states, it was reported that they helped hoodlums to snatch ballot boxes. The Supreme Court had ruled that old redesigned notes should remain legal tender, and before March 18, the CBN had formally directed all deposit money banks to comply. Unlike February 25, there was money to go round on election day, March 18. Poverty became a stronger weapon in the hands of politicians. Voter suppression: this was also a big problem, what rankles was the brazenness and the variety of it. The most obvious was the deployment of criminal gangs in various parts of the country, especially Lagos, Rivers, and Delta. In Delta, there is a video of Mr. Fred Ajudua telling voters in Ibuzo: “If you are not voting PDP, stay in your house”. It was worse in Lagos where ahead of the election, traditional rulers in the state announced a traditional Oro festival, telling women and non-indigenes to stay indoors at certain hours. When public outcry made that impossible, thugs and touts were deployed to the streets to tell the people how to vote or face the consequences. On election day, the same thugs took charge. Polling units were relocated either to the main road where thugs could have easy access, or to traditional palaces. One traditional ruler locked the gates to his estate. In areas that had been identified as strongholds of the Labour Party on February 25, Igbos were prevented from voting. It was said that Lagos is for the indigenes, and that Igbo tenants and settlers should not think of dictating who becomes Governor in Lagos. It was absurd and crude. Yet, this election strategy has been defended by otherwise educated and intelligent people. My friend and brother, Femi Fani-Kayode has written a piece in which he says Lagos belongs to Yoruba people and Igbos should return to their own land. He even says Gbadebo Rhodes Vivour (Labour Party), a Yoruba, cannot be Governor in Yorubaland because his mother is Igbo. Coming from FFK, who defended Nnamdi Kanu, and who has four smart, good-looking sons from an Igbo woman, I can only say that I am flabbergasted. This is what politics does to us? Bayo Onanuga, co-founder and Managing Director of The News, former MD of NAN and seasoned journalist is an Ijebu-Ode man but working for APC, he has been arguing that he has no apologies for saying that Igbos should not interfere in Lagos politics. A settler in Lagos telling another settler to mind his business in Lagos?

But the part of the elections of March 18 that I found even more curious was the spiritual side of it. In Lagos, spirituality and occultism were thrown into the mix. How widespread this was may not be easy to establish but at least we can quote a few examples. In Lagos, there is a video in circulation showing some Lagos Chiefs at a shrine called “Oju Alale”, literally the shrine for the worship of the founders of the community, raining curses on Igbos in Lagos and praying for the incumbent Governor’s victory in the election. On election day, some cultists dressed in complete secret society habiliments were seen in Ikeja shouting “Agan o, Agan o” and warning non-indigenes not to vote foolishly. In Oyo state, members of a syncretic church were also shown raining incantations on a small ram and praying that Senator Teslim Folarin must win the Oyo State Gubernatorial election. Folarin did not win. I believe the remains of that ram ended up in the bellies of the Pastors. Only God knows how many animals lost their lives at ritual conclaves because Nigeria held an election in 2023.

I have tried, thus far, to document the highlights of March 18 for record purposes. But what next for Nigeria? I argued in this same space last week, that despite the avalanche of litigations that would arise, not much would change. Dr. Chidi Odinkalu says the next round of voting is by the judiciary. It is unfortunate that it is the judiciary that would determine a matter that should be the actual prerogative of the electorate. But given the nature of our election jurisprudence, the judiciary cannot cure all the ills that we have seen. Apparently, Nigerians have not learnt any lessons from the errors of the past. In 2007, President Umaru Musa Yar’Adua publicly confessed that the 2007 process that brought him into power was flawed. He pledged to correct the situation. His successor, President Goodluck Jonathan kept that promise in 2011, and again in 2015. Between then and now, all the gains have been erased, and we seem to have returned to the pre-1999 era. What is the way forward? One, the task of electoral reform is not yet over. It has just started. The emergence of the Electoral Act 2022 generated a lot of excitement but these elections have exposed many loopholes in it. It has to be reviewed.

Two, we are far from where we should be with regard to technology. BVAS, IREV sounded like nice phrases, but they triggered more problems. Is Nigeria ready for technology or we are just gambling? Three, the independence of the electoral body must be addressed. INEC’s integrity is a major issue today. Rotimi Amaechi, former Governor, and former Minister of Transportation has blown the whistle that the INEC Chair, Professor Yakubu Mahmood was nominated by someone close to the President-elect and that he once worked with Governor Wike at the Federal level. Wike probably knew this all along, but he is now speaking up because it is convenient for him to condemn the same government he served. What we can take from his protest is that going forward, INEC Chair, Commissioners, and Returning Officers should never be appointees or nominees of the ruling government and party. We have to go back to the Uwais Commission Report! Above all, electoral offenders must be punished. We must re-open the conversation about the need for an Electoral Offences Commission, passed by the Senate in July 2021, blocked by the House of Representatives. But now here we are, with thugs all over the place, from INEC officials to palaces, worship places, to social media, making Nigerian democracy a joke. And how can this country find healing and reconciliation after all the wounds inflicted on all fronts in this electoral season?

My editor has told me that the Electoral Act forbids media organizations from publishing news or analysis about elections on Election Day that can be interpreted as tendentious. That, in my opinion, is a strange provision that violates the very spirit of democracy, but every country has a right to fashion its electoral laws in accordance with its peculiarities. 

Well, since I can’t write about electoral politics on Election Day, I’ve chosen to return to an old pastime: comparing America (where I live) and Nigeria (where I was born and raised) and pointing out intriguing parallels and differences.

It is all too easy to look at the United States and be led to suppose that it is impervious to internal divisions because it prefixes the adjective “united” to its name—or to think that it’s immune from the sorts of disabling regional rivalries that we associate with our interminably feuding societies. 

Even though the regional divide in America is less contentious than Nigeria’s, there are nonetheless strong, if subdued, provincial jealousies between the American North and the American South that have been bubbling to the surface in the last few years.

Just a few weeks ago, for example, conservative firebrand Marjorie Taylor Greene who represents a Georgia Congressional district in the U.S. House of Representatives that’s not far from where I live suggested that the United States should have a “national divorce” along more or less regional lines. A few days later, she added that when Democrats move to Republican states, they shouldn’t be allowed to vote until after five years.

Most Southern states tend to be Republican, and most northern states tend to be Democratic, although this is an oversimplification. 

Well, Greene’s ideas aren’t as unusual as they sound. As Richard Kreitner, who wrote the book Break It Up: Secession, Division, and the Secret History of America’s Imperfect Union, told The Atlantic on Feb. 23, “No golden age of American unity exists that you can point to and say, ‘That’s when we were united.’ Even back then, people were issuing threats of secession when they were out of power, and then defending the Union as perpetual and inviolable once they had the power. Thomas Jefferson does this famous turnaround. In 1798, he mulls whether to threaten secession because he doesn’t like Adams’s administration. Then he wins the election of 1800, and says, ‘We must hold the Union together at any cost!’ The people backing Adams now proposed secession.”

The more I get to know about this, the more I find parallels between America and Nigeria. The first indication I got of how the North and the South perceive each other as two separate nations within a country was when, in 2005, I informed an American friend I’d met at Columbia University in New York, sometime in 2003, that I’d moved to Louisiana.

He asked how I was adjusting to life there. I told him I was still learning to come to terms with many culture shocks. His response took me by surprise. He said, “I understand how you feel. I also suffer culture shocks each time I visit Louisiana.” He said he found the people in Louisiana and the South in general “weird,” and that they all “talk funny.”

This didn’t make much sense to me. The notion of America I had come here with was of a country that had no noticeable internal differences. I had a concept of America as a country where sub-national identities were so fluid and so flexible that a New Yorker could go to Texas, for instance, and not only be a citizen, but stand the chance of being elected governor of the state, and vice versa. In short, I had thought that in America, there were no “natives” or, as we say it in Nigeria, “indigenes”; only citizens.

Why would an American speak so disdainfully of another part of his country and even go so as far as to say that he experienced culture shock when he visited it? I soon found out that he was echoing the mutual contempt and distrust in which Northerners and Southerners in the United States hold each other.

Sometime in 2006, a friend in Louisiana was watching a sports channel but suddenly turned off his TV because, “It’s just a bunch of northern teams! I have no time watching fu****g Yankees.”

That outburst also caught me off guard. First, I used to associate the word “Yankee” with Americans in general. In fact, non-Americans usually interchange “American” with “Yankee” without the slightest hint that they are wrong. At first, it didn’t make any sense to me for an American to deride another American as a “fu****g Yankee.”

Well, I learned that day that “Yankee” actually refers only to an American Northerner. American Southerners don’t call themselves Yankees; in fact, some of them take serious exceptions to, sometimes outright umbrage at, being called Yankees. However, Northerners proudly wear that label. The word usually associated with the South is “Dixie.”

But what states constitute the South and North of the United States? Well, this is a tricky question. There is no universally accepted delineation of the South and the North. It is a shifty identity. However, it is usual to define the South to include 16 states: Louisiana, Texas, Alabama, Arkansas, Florida, Georgia, Mississippi, Tennessee, Virginia, West Virginia, South Carolina, North Carolina, Delaware, Kentucky, Maryland, and Oklahoma.

The 19 states usually considered Northern states are Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Connecticut, New York, New Jersey, Pennsylvania, Ohio, Indiana, Illinois, Michigan, Wisconsin, Minnesota, Iowa, North Dakota, South Dakota, and Nebraska.

In reality, however, such states as Delaware, Maryland, West Virginia, Kentucky, Virginia, Missouri, and Kansas don’t easily fit into the North/South divide. Citizens of these states sometimes identify themselves in mutually exclusive regional labels. I have, for instance, two friends from Maryland, and while one calls himself a Southerner, the other calls himself a Northerner. Similarly, people in southern Virginia call themselves Southerners, but it is not unusual for people in northern Virginia to regard themselves as Northerners.

The reason for this ambiguity is that, like in Nigeria, regional identity is not just a cold cartographic expression; it is also a socio-cultural, historical, and geo-political identity that sometimes mocks geography. Just like the rivers Niger and Benue appear to be the dividing lines between the North and the South in Nigeria, the American North and South are divided by what is called the Mason-Dixon Line. It was, and still is, the symbolic dividing line between the North and the South around Virginia and Pennsylvania before the American Civil War.

In many ways, it is like Rivers Niger and Benue in terms of symbolic significance. Such states as Benue and Taraba, for instance, would be regarded as eastern by a cartographer’s unaided imagination, just like Kwara, Kogi, and parts of Niger would be considered western. However, these states are both notionally and geo-politically in the North.

The equivalents of that in the United States are states like Maryland and Virginia, which are geographically in the North but are geo-politically in the South. In fact, Virginia used to be the political and military capital of the South during the American Civil War. It’s like Ilorin being the capital of the North.

In many significant respects, the American South reminds me of Northern Nigeria (with a few obvious exceptions) while the American North reminds me of the Nigerian South. In size, the American South, like Northern Nigeria, is a geographical behemoth, while the North is a comparatively small geographical space. (I’ve heard the joke several times here that a ranch in Texas is many times bigger than the state of Rhode Island).

Again, like Northern Nigeria, the American South is noticeably religious, culturally conservative, and emotionally attached to its socio-historical identity. The North, on the other hand, like the Nigerian South, is more urban, culturally liberal, and less attached to prefixed cultural values.

In the American South, the weather and the people tend to be warm—literally and figuratively. The North, on the other hand, is the opposite. Not only is the weather cold; the people are also cold, at least on the surface, although they can be warm on the inside if you get close to them.

Politically, the South is savvier than the North. It has produced more presidents than any region, including nine of the first 12 presidents of the United States. That’s similar to Nigeria’s North, which has produced more presidents and heads of state than the South.

However, after enmeshing itself in a four-year devastating Civil War, which pitted it against the North, the American South did not produce a president for nearly 100 years until 1976. The rest of the country was reluctant to trust a Southerner with the presidency of the country after the Civil War. This reminds me of the fate of the Southeast in Nigeria. And that is where the American South’s main difference with Northern Nigeria comes in.

“We held elections and have got results. Winners and losers have learnt and relearnt lessons. In the north where it is still largely a haram to educate the girl-child, a lady called Binani took Adamawa State by storm. In Lagos, fathers whose mis-trained children cannot speak and write Yoruba now know that they either reeducate them or they become aliens for life. The Lagos governorship election did not get strongmen panting for nothing. It has dramatically provided a redemptive moment for a culture under the distraining siege of ‘modernity.’ And many of today’s victors will soon be victims. They have children who are too learned to understand the language of their fathers. It is not only in Lagos; they are everywhere in Yoruba land flaunting sagging swags and blowing pidgin Yoruba. It is a tragedy in epidemic proportions. The Labour Party governorship candidate has got mortally singed because of his competence as a Yoruba. But his immolation won’t be a one-off political sacrifice. Judgement day will come very soon tomorrow for magisterial aliens in the shrine of Oduduwa.”

Under the cover of darkness, a dish was placed on a highway in Lagos at the weekend. It was food for the gods but it was a madman that we saw eating it on Saturday morning. The video trended online in competition with the shrieks of electoral madness which thundered through the Nigerian skies on that election day. Were there symbolic and spiritual relationships between that scene, that character and the elections we held at the weekend? Some people have sat on two hundred needles and got up feeling no pain. They are the special ones who would understand that breakfast at the intersection of life.

We held elections and have got results. Winners and losers have learnt and relearnt lessons. In the north where it is still largely a haram to educate the girl-child, a lady called Binani took Adamawa State by storm. In Lagos, fathers whose mis-trained children cannot speak and write Yoruba now know that they either reeducate them or they become aliens for life. The Lagos governorship election did not get strongmen panting for nothing. It has dramatically provided a redemptive moment for a culture under the distraining siege of ‘modernity.’ And many of today’s victors will soon be victims. They have children who are too learned to understand the language of their fathers. It is not only in Lagos; they are everywhere in Yoruba land flaunting sagging swags and blowing pidgin Yoruba. It is a tragedy in epidemic proportions. The Labour Party governorship candidate has got mortally singed because of his competence as a Yoruba. But his immolation won’t be a one-off political sacrifice. Judgement day will come very soon tomorrow for magisterial aliens in the shrine of Oduduwa.

I stumbled on former governor, former minister Rotimi Amaechi on the television on Saturday and froze. After almost eight years of being in government and in power, the former transportation minister opened his eyes and told the world that “There is a total failure of governance in the country, complete failure.” He said even much more. He also told us that Mahmood Yakubu was made INEC chairman not by the president but by someone in “Bola Tinubu’s camp.” Amaechi is a younger friend of Professor Wole Soyinka. The Man Died is the title of Soyinka’s prison notes. Has Amaechi ever used the opportunity of his closeness to the Nobel laureate to ask him the circumstances of his going to jail? If anyone has been too scared to chew Soyinka’s books, at least, they can manage to nib at the quote: “The man dies in all who keep silent in the face of tyranny.”

Soyinka went to jail because he spoke what he believed was the truth when it should be said. He could wait till after the civil war in January 1970 and then say those things that took him to jail in 1967. If he did that, he would not be in jail for 27 months; he would be as safe in Yakubu Gowon’s Nigeria as Amaechi was in Buhari’s government. At what point did Rotimi Amaechi realize that Nigeria under the watch of his boss had failed completely? Why was he telling us on March 18, 2023 that Mahmood Yakubu is a dependant-beneficiary of one of the contestants in the February 25, 2023 presidential election? Amaechi, unlike Soyinka, his idol, kept silent in the face of wrong. The ‘death’ he was afraid of when hurricane APC repeatedly slammed into cities and homes eventually came for his own “camp” in Saturday’s governorship election in Rivers State and he shouted “people are being arrested and nobody has spoken. The Inspector General of Police is doing nothing, nobody is doing anything.” I laughed. Did arrest during elections not happen in 2019? Did Nigerians not “contest against INEC and the police” in 2019? Why should 2023 be different?

These past three weeks have badly divided us along religious, ethnic and sub-ethnic lines – especially in the South. The garment is rent front to back. It is so bad that even friends in the media are struggling to salvage their long-maintained friendship; party men in political parties have stopped partying together. For everyone, it is my ‘tribe’ first, others, maybe, later. It appears to be a burden the black man will carry forever. What we had on Saturday was not an election; it was a war of many theatres. ‘The Foreign Affairs’ is a publication of the United States-based Council on Foreign Relations. In a piece in that magazine in 1997, its then Managing Editor, Fareeq Zakaria, wrote on “the rise of illiberal democracies” with a particular focus on emerging trends in Sub-Saharan Africa. Zakaria quoted some scholars who concluded that democracy “is simply not viable in an environment of intense ethnic preferences.” There is also Andreas Schedler who observed that what was emerging in Africa was “electoral autocracy.” We also meet Richard Joseph (1998) who said Africa’s democratization had mostly proved illusory and the reigning political system a “facade of democracy.” That was about 25 years ago. I do not want to imagine what name those people would give what we have in Nigeria now. If anything has changed since those comments were made decades ago, it is that the floundering ship of democracy has sunk.

The elections are over. The youths who thought their voter cards were more than the pieces of plastic they are made of should be wiser now. They thought they could use the cards to change the course of history; they now know what their fathers have always known. If rescue efforts work like that, the Titanic would not have sunk. Probably if they had listened and taken a cue from Bola Tinubu’s hard-stone-on-hard-palm nut anecdote during the campaigns, there would have been a kernel for their effort. Probably the story would not have been as ghastly as it has turned out. Now, the struggle is muddled up. Local ethnic rivalries have most effectively poisoned the pond of patriotism. That is politics; it is dark and dirty. Author of ‘Politics is a Dirty Game’, Afra Schmitz, published a piece in ‘Violence in African Elections: Between Democracy and Big Man Politics’ (2018). His choice of title is instructive: ‘Once they all pick their guns you can have your way’…” It is a quote from a Ghanaian politician’s confession on the good old African trick of setting one ethnic group against another to create a pathway to election victory: “They will feel that they shouldn’t allow anybody from one tribe to be an overlord over all of them,” the man told Schmitz. It is exactly “like Ghana, like Nigeria.”

The war wasn’t just inter-ethnic, inter-religious. Enugu State is Christian with only one ethnic group but sub-ethnic passions ruled its governorship election last Saturday. Friends there told me that the Nsukka people, who constitute the largest voting bloc in the state, voted largely for the Labour Party candidate in the gubernatorial election because he is their son. The outgoing governor, Ifeanyi Ugwuanyi, is their son too. The existing principle of rotation of power in that state did not matter at that point. Religion then came into the mix. Across the country, the church and the mosque ‘guided’ voters on whom to vote and how to vote. Some desperate people tried it in Oyo State but it didn’t work. They failed and Seyi Makinde, easily the best of the candidates, won. But politics of religion worked elsewhere in the country. I have Kaduna in mind; I have Benue; I have in mind the South-East in general. In some instances, specimen voting papers were taken to worship houses to teach congregants how to thumbprint. Labour Party in the South-East was quite ‘brilliant’ in its interpretation of its logo of ‘Papa, Mama and Pikin.’ They said the logo represents the spiritual triumvirate of Joseph, Mary and Jesus. The message, therefore, was ‘voting LP is voting for God.’

“If you won’t vote for us, don’t come out to vote.” It wasn’t only in Lagos we heard that stern order. Indeed, it is the greatest legal invention of this election season. In several states across the six zones of Nigeria, this new electoral rule was variously pronounced and the state nodded its approval with conspiratorial silence. The enforcers had a free reign. You don’t have the king on your side and cower in cowardice. Someone said even before Lagos’s MC Oluomo’s godfather is sworn in as the commander-in-chief, the chief enforcer in Lagos is already the law. All laws about hate speech and profiling, inciting and incitement melted days ago when MC stepped out to be counted among the Generals of the new army. The law and its enforcement stood before the man; they became as dumb as an ass. We will soon get used to things, stuffs and matters like that from May 29, 2023. But, there is a limit to which I will blame MC for saying and doing all he has been credited with. I was only disappointed by his attempt at eating his Mama-Chukwudi-if-you-don’t-want-to-vote-for-us-sit-at-home words. He was called to serve just like all those before him. Long before MC Oluomo, there was Adebayo Success (Adebayo omo Ogundare) who pioneered the leadership of the NURTW and its politics, and dutifully served the grand old NPN, the original owners of the northern structure that has given powers to the APC today. Adebayo Success’s ways are the ways of today. Political power in Lagos resides in motor parks and, to some extent, in markets. Those who cultivate the yams of power know this fact and are ever wise enough to put the right guards there. For MC, when history has a mission placed on your shoulders, it will be betrayal of the ancestors of your union to be lily-livered at the battlefield. The history of the transport union he leads has assigned to him a duty and he must perform that duty. And he has satisfactorily done just that this election season. So, let him be. You don’t kill a dog because it barks; you don’t kill a ram for using its horns (enìkan kìí toríi gbígbó kí wón p’ajá; won kìí toríi kíkàn p’àgbò). MC will do more for Nigeria now that his eagle has wider wings and his nest will soon be moved into the Presidential Villa.

We held the last leg of the 2023 elections across Nigeria at the weekend. Winners have been announced. Congratulations to them all. But while the process was on, videos of the crime and criminality that ruled the process in some states, north and south, littered the internet and shocked those who could still be shocked by Nigeria. “Elections are useless in Africa. We should devise a different way of choosing leaders,” a popular columnist and university teacher based in the United States commented to me on one of the bloody scenes. I did not reply him because I didn’t know what else we should try. Before democracy, we had kings who ruled and ruined their kingdoms and sold their people into slavery in exchange for mirrors and razor blades. Along with the kings later came colonialism with its own leprosy. We had parliamentary democracy which worked briefly but soon burnt out like a candle in the wind. We’ve had several doses of military rule. None worked for us. Today, with us, elections are thoroughly useless but what can we do?

What is there again to do? Leave the madman with the corpse of his mother? Ibrahim Bangura and Mimmi Söderberg Kovacs published a journal article in 2018 on ‘Local gangs and foot soldiers of violence’ in Sierra Leone. They carefully documented the stark truth they saw about the youths of that country: what drives their today and their vision of tomorrow. Bangura and Kovacs wrote that “…many young people are pessimistic about their prospects and see compliance with the wishes of the elites as their only way out.” They noted an emergent patronage system referred to locally as godfatherism which is seeing the “youths turn to the elites and those with perceived economic resources and ask ‘Bra u borbor dae? (Boss, is there anything for your boy?)’.” We have this in greater abundance in Nigeria. The elites of Sierra Leone and their menial youths probably schooled here. The authors are not done with their story of sorrow and surrender. They spoke with a young poor miner who explained how easy it was to lose all hope and submit to the owners of his country: “There is nothing to fight against in the system. In the end you fail; you can never beat them. You can only survive with the help of a patron. When they say jump, you ask how high. When they say throw stones at the other party, you do so. Don’t question them, just do it and when they trust you, they give you some money and even help you to get minor jobs. Our youths have learnt this survival strategy and they are effectively using it.” But, here in Nigeria, there should be an alternative to surrender. And there will be.

Last Thursday, 16th March, 2023, the news media was awash with a statement from the president-elect, Asiwaju Bola Ahmed Tinubu, titled “Nigeria: At the cusp of renewed hope”; I agree but also disagree with some aspects of the statement. I start by saying that the statement was timely; as our people will say, when you see an elder running, if he is not pursuing something, then, something is pursuing him. Again, as they say, there is no smoke without fire. The Tinubu statement appeals to Nigerians directly, I believe, over and above the head of some critical groups in society, the first of which is the government in power which, ironically, is APC, a party Tinubu helped to birth and on whose platform he contested and won the presidential election of Saturday, February 25th, 2023. We all witnessed how Tinubu fought tooth-and-nail to win his party’s nomination; how he fought a battle after another against principalities and powers within his own party and the cabals within the presidency throughout the campaign period; and how he literally had to corral the self-acclaimed leader of his party, President Muhammadu Buhari, dragging him along to a few of the campaign grounds to announce his support. If Tinubu hadn’t that way stooped to conquer, the outcome of the presidential election might have been different. If you put your ears to the ground you will hear rumblings despite the fact that the INEC has announced a winner who has promptly been given his certificate of return. Those who claim to know insist that Tinubu is not out of the woods yet. Whatever that means! And as Grandma taught me, it is too early to start dusting your clothes when you are yet to exit the woods or else, you may celebrate too early! Tinubu is still president-elect, not president and commander-in-chief yet. He still has a long way to go and each day that passes, I am sure, will look like a thousand years to him and his supporters. Although we pray, hope and wish that nothing sinister happens; technically, anything can still happen. A saying of our people is that whoever has seen thunder strike, will never stand in the gathering of those insulting Sango, the god of thunder. Beware, the ides of June 12, 1993! But may affliction never rise a second time!

Tinubu also has to speak directly to Nigerians over and above the head of those disparaging INEC and discrediting the presidential election locally and internationally, calling for its annulment and inciting Nigerians, especially our youths, to violence so as to instigate one negative action or the other against the outcome of the election and against Tinubu as a person. Among these are a former military and civilian head of state calling for an insurrection of youths that would occupy the streets in the manner of #ENDSARSNOW. Another is an elder statesman who has repeatedly threatened that the country would disintegrate if Tinubu wins the election and now that he has, if the outcome of the election is allowed to stand. Tinubu is right to appeal to our youths especially, in the same manner that I have appealed to my own children and the flock of God in my care, not to listen to those who quarter their own children and grandchildren in cosy comfort abroad but are urging the children of the less-privileged, products of years of hard labour, costly investment and great sacrifice that did not come cheap, to go and perish in the streets for nothing. If the Tinubu statement assuages the misgivings that sections of our youths harbour against him, then, it has achieved something important and is, therefore, worth making.

The Tinubu statement also appealed to those who contested the election against him, and their supporters who voted against him, to sheathe the sword; that he would be president and father to all; that all would have a part to play in his government and that the time to begin to think about the larger interest of the country is now. In that he extended the olive branch to his opponents and a hand of fellowship to all, Tinubu did well. He did not ask them to go jump into the Lagoon or hug a transformer! He recognised and accepted, all the same, their right to seek redress and recourse to litigation, if they so desire – but not a call for insurrection and a breakdown of law and order, an ill-wind that will not blow anyone of us any good in the real sense of the word and in the final analysis. In Yoruba, there is a bird called “eluulu”, which calls for rains to fall. Unfortunately, when the rains hearken and fall in torrents, “eluulu” gets soaked to its pants! It vexed me in my spirit that the last presidential election, which, in my view, was the most credible since June 12, 1993, was maliciously and mindlessly presented by the bad losers in the opposite direction. So sad! An election that should have showcased the giant steps and progress made over the years and the great work that INEC and the others involved have done, was turned on its head. Where the international community would have applauded us and the country’s image would have received a boost, these unthinking and selfish elements have left no stones unturned to try and return the country to the status of a pariah that was its lot under Sani Abacha.

Is it not said that it is how you esteem your attire that others will similarly join you in esteeming it? So, the Tinubu statement addressed the misguided and selfish elements; the pot calling the kettle black; the proverbial “a-ri-t’eni -moo-wi” but who covers up his own shortcomings with a drum. But thank goodness, the evidence of how elections were rigged in the South-east, for instance, are already surfacing on social media, where a candidate got 90-something percent of the votes cast in his catchment area; yet, it is this same person that is crying wolf all over the place. Lately, he appeared to have started recanting, making a nebulous distinction between “process” and “outcome” of the election! But he must not be let off the hook lightly; let the lawyers show to the whole world before the tribunal that he was a worse culprit than those he has railed against locally and internationally. The Tinubu statement also addressed the malevolent ones, if we may call them that; those that can become the agents and foot-soldiers for those intent on derailing our longest-running democratic experiment. Don’t set the country back! We travelled the same road again and again in the past and the outcome on each occasion was never palatable! Learn from history and refrain from repeating its mistakes. I give the Tinubu statement kudos in the above areas but, like I said, I have my reservations in certain areas.

Tinubu said “a fair and credible election has been held…” I agree! “I realize many good and well-meaning Nigerians voted for other candidates. They are naturally disappointed that their favoured candidate did not win. Other candidates have voiced their dissatisfaction, stating they will go to court to contest the election. This is inherent to the democratic process. We defend their right to seek legal recourse…” I agree! “”This is not the time for continued acrimony and partisan recrimination. These negative things can incite strong passions; but they are not the pathway to a better nation…” I agree! “Critics of Nigeria have been too quick to conclude that our political system is fragmented because of the impressive showing of new parties and their candidates. These critics are wrong” Yes, they are wrong but do you blame them? They keyed into the notes supplied by the bad losers at home. The Western world always gloats over bad news about Africa. Where there is none, they invent. And where they find Africans setting fire on their own roof, the better! “What must concern us is not the growth of parties but the regrowth of old prejudices and bigotries such as ethnicity, creed and place of origin”. I disagree here! What we call ethnicities here is called nationalities elsewhere. Where they are given their appropriate place in a true federalism (e.g. the United Kingdom), there is peace, progress and development but where they are muffled, repressed, oppressed and demonised as in Nigeria, there can be no peace and meaningful development. Restructuring or devolution of powers from the Centre to the regions is the panacea required, not demonization.

“There has been talk of a government of national unity. My aim is higher than that. I seek a government of national competence. In selecting my government, I shall not be weighed down by considerations extraneous to ability and performance. The day for political gamesmanship is long gone. I shall assemble competent men and women and young people from across Nigeria to build a safer, more prosperous and just Nigeria. There shall be young people. Women shall be prominent. Whether your faith leads you to pray in a church or mosque will not determine your place in government. Character and competence will. To secure our nation and to make it prosperous must be our top priorities. We cannot sacrifice these goals to political expediency. The whims of politics must take a backseat to the imperatives of governance. We have bridges and roads to build not just for commerce and travel but to connect people of different faiths, parties and different outlooks in harmonious dialogue and common purpose. We have families to feed not just to eliminate hunger but to nurture enlightenment, civic responsibility and compassion. We have jobs to create not merely to put people to work but to afford a better standard of living by which families and communities are improved and democracy deepened. We have water to replenish not just to quench physical thirst but to ignite a thirst for creative and better solutions to society’s challenges. We have a nation to protect such that we eliminate danger and even the fear of danger”

I agree but if Tinubu does all of these and 10 times more without restructuring this country, it will all amount to nothing.

“An important step toward restoring economic normalcy has been taken by the Supreme Court’s decision on the parity of old and new notes. This restores both the rule of law and economic decency. But this is not the end of the story. It is merely the beginning of a more comprehensive solution to our economic challenges” I agree but we must add that many have criticised Tinubu for keeping quiet over the Naira scarcity wahala since he won his election, whereas he cried out about it as a ploy to make him lose the election while he was campaigning. Good to mention it but I do not think this statement adequately empathises with our people. Yes, Tinubu is not yet in government but is this statement all he can offer to alleviate the suffering of the people? Somewhere in his statement, Tinubu said: “As your president-elect, I shall do my utmost in this regard for this is my sworn duty…” He must mean to say “as your president, I will…” because as president-elect, his hour has not yet come, to quote Jesus Christ when his mother pestered him to do a miracle at the marriage in Cana of Galilee. Or should we, right away, begin to expect miracles from the president-elect?

Concluding, the statement said: “Now is the time to stand fast and have faith in what this nation can be”. Well, as space constraints beckons, let me ask the president-elect to “stand firm” and not “stand fast” as he must be seen to correct many of the injustices of the past, especially of the Buhari era. When, for instance, was a Southerner the INEC or EFCC boss? When was the last time a South-westerner was the Chief of Army Staff or Comptroller-General of Customs or Minister of the FCT? I can go on and on! For the gaping wounds of this country to heal, more than physical infrastructure and a booming economy is needed. The injustice, especially of the Buhari era, must be addressed and redressed. That is the real task before Tinubu.