Admin

Admin

Irrespective of who eventually becomes the President, the person will face a huge legitimacy crisis from a big swathe of the country. For instance if the courts affirm Tinubu as the President, he will have to deal with the fact that there is a substantial population of people from the North who believe that since the South is assumed to control the country’s economy, political power should be ceded to the North permanently to serve as a lever. Though they may not admit it, neither Tinubu nor the North trusts each other despite media shows of a strong alliance. In fact there is a suspicion that one of the reasons for the clamour by the North West to produce the Senate President is so for the North to have a lever to control Tinubu if the courts eventually affirm him as the President. On the other hand Tinubu and his strategists will want their core loyalists to lead the National Assembly – just in case the tribunal annuls the election and the Senate President has to hold forte while a new election is organized.

The truth is that no one part of the country fully trusts any other because the sense of national identity (nation-building) has either stalled or in a reverse gear. Any ethnic group which thinks it is trusted more than others has probably not made an audacious bid for national power or its population is so insignificant that it is not seen as a threat to any group. Virtually every part of the country has an institutionalized memory of hurt and a feeling of being marginalized or unfairly treated in the national scheme of things. This has triggered a process of what I elsewhere called a ‘de-Nigerianization’ process – several Nigerians – individually and as groups- delinking from the state and constructing meanings in some primordial identities, often with the Nigerian state as an enemy. There is simply very little attachment to the state such that we can talk of Nigeria without Nigerians.

A Tinubu presidency will also face a legitimacy challenge from the Igbos not only because he has been linked at the profiling and suppression of the votes of the Igbos in Lagos during every election cycle since 1999, but also because in the recent elections in the state he was believed to have surreptitiously encouraged the violence, ethnic profiling and voter suppression in the state because he lost the presidential election to Peter Obi’s Labour Party. A Tinubu presidency is equally likely to face a serious challenge from the Christian community because of his Muslim-Muslim ticket. People who believe that the Muslim-Muslim ticket worked because it facilitated Tinubu winning the election (or being declared as such by INEC), may be jumping the gun. That ticket has not been tested.

If the courts accept Atiku’s arguments that he won the election, he will face substantial challenge from the Southern part of the country who will not only resurrect the battle cry of Northern domination but also of Fulanisation and Islamization. This will fuel separatist agitations in the South and will especially oxygenate the demand for a Yoruba nation. Though Atiku is generally regarded as a cosmopolitan and liberal Muslim, the nature of Nigerian politics is such that his ethnic and religious bases will seek to capture his presidency – both as a protection for him amid expected media attacks and for ensuring their disproportionate access to state privileges. Despite his avowed liberalism, Atiku was the ‘Northern consensus candidate’ in the run-up to the PDP’s presidential primary in 2010. Again during the campaigns for the 2023 presidential elections, Atiku urged the North to vote for its own – indicating that he will not be averse to becoming a willing captive of Northern Muslim interests for self-preservation.

If Peter Obi is declared winner of the election by the courts, he will face gargantuan nation-building challenges – from both the Muslim North which substantially distanced itself from his candidacy and from a majority of the Yoruba who will feel he has pushed away the breasts from the mouth of their son, Tinubu, especially given the ethnic rivalry between the Igbo and the Yoruba. In particular an Obi presidency through the courts may be considered an affront by the core Muslim North which seems to believe that no one from the South can be President without its say-so. An Obi presidency will also face a substantial challenge from the Muslim community in general not just because he has been defined as a Christian candidate but also because the two Christian Presidents that the country has had since 1999- Obasanjo and Goodluck Jonathan – were all accused of playing the religious card. This is because of the suspicion and rivalry between Islam and Christianity and what appears to be special sensitivity to a Christian Presidency in the core North. Additionally, an Obi presidency will likely be wrapped with the flags of Biafra and IPOB, both of which are bugaboos in many parts of the country especially the core north. Igbophobia may even increase under an Obi presidency.

Given the above scenario one can surmise that whoever becomes the president will have a major legitimacy challenge that is rooted in the failure of our nation-building process. While optics has a role to play in the nation-building process, the politics of distributing political offices is essentially an elite game and mere tokenism that cannot sustainably address the crisis in our nation-building process. It should be borne in mind that most ethnic groups in the country do not depend on the government for the success of their members so disadvantaging any group in political appointments and distribution of privileges will have little or no impact on that group’s progress. Besides, there is a spark of the divine in all of us which makes many people to protest against injustice even when they are primed to be the main beneficiaries of such. For instance the North led the condemnation of Buhari for his nepotism and favouritism of Northern Muslims in appointments in the early years of his presidency. Similarly, many Yoruba chose to support Peter Obi during the last presidential election because they believe that the Yoruba have had their turn and that for ‘equity, fairness and justice’, it should be the turn of the Igbos in 2023. In the same vein, when the 1993 election won by MKO Abiola was annulled, people from different parts of the country teamed up with their Yoruba brethren in NADECO to fight for the revalidation of that mandate. Additionally, every ethnic group in the country will always outlive a nepotistic and vengeful leader because the leader has a maximum of eight years in office. Again in the age of social media, there is a limit to what a narrow-minded leader can do because if the leader says never, several people and groups in the cyberspace will intensify their own nevertheless and give him hell.

Given the scenarios painted above amid an economy that is nearly comatose, it is obvious it is not going to be a tea party for whoever the Supreme Court declares as the President of the country.

 

The first call-up letter I got was to go to Adamawa state to serve Nigeria with all my strength. But for a reason, I willingly revalidated. The subsequent one came, and I was catapulted to Enugu state to go through a 3-week compulsory orientation in Awgu camp before I was posted to my place of primary assignment in Umuitodo, Udenu LG.
 
Awgu is one of the seventeen LGAs in Enugu state. It was a LG area I saw people living without electricity for years. This wasn’t caused by non electrification of the area, the people intentionally submitted themselves to total darkness through their own making. Almost all the cables that supplied electricity to the area were stolen not by outsiders, but by the indigenes.
 
There was another feature, apart from total darkness, that described Awgu LG during my short stay in the camp. None of the LG staff of Awgu normally came to work, but they only appeared at the end of each month during the time that their salaries were ready to be paid. I approched and asked one of the staff the reason for this, her response was funny and disheartening.
 
Despite the rigours and severity – waking up early in the morning, compulsory morning devotions even if you were a Traditionalist, occasional punishments from known soldiers if one dared disobey any of their commands. Their language was, obeyed like a zombie and no complaint. Non-nutritious foods normally served to ‘corpers’ like those in refugee camps – we were made to go through in the camp, there were still some funs one couldn’t afford to miss.
 
After morning devotions and some clean-ups, we normally went for morning lectures. Those lectures, no doubt, were educative and enlightening. Physical trainings and drills to keep fit were tonic to the body. Social activities were entertaining. And every evening, ‘Mammy market’ was there to give succur after each day’s rigorous activities.
 
In sports, I made sure I was not left out. I participated in football, and played for my platoon (platoon-4). We made it to the final, but lost the match to platoon-1 or 2. We came second in the tournament. But our platoon-4 ladies did us proud; they lifted the trophy for the volleyball competition. Both victories were taken to celebrate Bonfire Night in the camp.
 
Before we left camp, the accountant, a Yorûbá man for that matter, tried to play a trick on me. I didn’t claim my allowance on time, and he thought I wouldn’t come. But when I showed up, he started to find one or two flimsy exuses. I was patient with him for two days. I allowed him to exhaust all his tricks. But the third day when I started my…, he didn’t hesitate to provide the money. After ‘chopping’ the large part of money disbursed by the FG to provide sumptuous foods for ‘corpers’, the accountant still wanted to ‘chop’ my meagre allowance. Ole!
 
It was like I was posted to Enugu state to know what a rigorous life meant. After leaving Awgu orientation camp, I thought there would be a relief from the compulsory, strict life I was subjected to in the camp, but I was wrong. I was posted to live in a remote and faraway village where I wouldn’t have access to electricity, pipe borne water, social life and what have you for a year. In fact, one could hardly go to Obolo-Afor, a fairly lively town very close to Nsuka, from Umuitodo, my place of assignment, unless it was a market day.
 
There was no Android/Tablet to download and listen to music of one’s choice. My only companions were my books and a transistor radio. Thanks to one particular FM station then which made my Sunday nights a bit animated. The station normally played Yoruba songs of King Sunny Ade, Ebenezer Obey, Ayinde Barrister, K1, Victor Olaiya, I.K Dairo and a host of others. They were mostly played at night between 11pm and 12 midnight. I hardly missed the programs. Unless you’re far away from home, you may likely not appreciate what you’re familiar with. It was so emotional one day when Chief Ebenezer Obey’s song (Ara Nbada) was aired on radio.
 
“Irin ajo la wa yi o, ori gbe wa o de’le… Iya o si ni’le yi o e, baba o si ni’le yi o e. Ise aje, ise aje, ise aje mo ba d’ajo o…”
 
When it comes to hospitality and generosity, I give kudos to Umuitodo residents. My landlady gave free accommodation and occasional fresh soups with thick Akpu or garri (eba). Of course there were some differences between Igbo and Yoruba foods. For instance, our foods like moinmoin, akara (bean cake), eba, fufu, were soft while theirs like okpa, garri, akpu and even their’akara'(bean cake) were very thick and solid. Their pap (àkàmù) was usually watery unlike ours. Throughout my stay in Enugu state, I never saw Igbos making or eating ‘amala’. They complained it was too soft for their preference. Just give it to Igbos, their soups were richer. While eating, you wouldn’t care for meat or fish. Pieces of assorted offals put together in their soup were enough.
 
In the evenings after school hours, I occasionally settled for original palm wine (direct from ‘ori ope’). But I didn’t do ‘kainkain’ which was the real drinks in the village.
 
Before some students were assigned to get water for ‘corpers’, I used to go to the stream to get water to drink or to bath, though not from same location.
 
Umuitodo was the village I saw grown up ladies bathing in the stream half-naked without caring whether a grown up man was present or not. There was an occasion I went to fetch water in the stream. I saw a fully grown lady bathing half naked. Perhaps because of where I came from, I felt not comfortable seeing such. But the lady, perceiving how uneasy I was feeling, calmed my discomfort. “Corper, make you come fetch your water o. Never mind wetin you see”, she uttered.
 
My encounter with the lady was not like that of Lakunle, a village schoolteacher in ‘The Lion and the Jewel’, who only saw Sidi’s bare shoulders. You remember that beautiful village girl in Soyinka’s play? I saw it halfway, but not completely.
 
At least I witnessed two or three such occasions. I usually felt somehow each time, but because I didn’t want to look stupid in the eyes of the ladies, I managed to pretend as if nothing was wrong. Culture is indeed strong!
 
Anytime I think of what has become of Nigeria today, I can’t but ask exactly where we got it wrong. There were two occasions in my trips during my service year which, if it had been today, might have cost my life.
 
I got to Onitsha, Anambra state, very late in one of my trips. By the time I got to the park where I would take another vehicle to Enugu, it was already dark, and there was no longer any vehicle to take to my destination. Also there was no one again in the park except a night guard. I thought of looking for a way to get to a nearby police station at least to stay overnight.
 
Though banditry and kidnapping were not common that time, armed robberies were rampant in Anambra state, most especially in Onitsha, that period. This was the reason the night guard discouraged me of trying to go to a police station at that late hour. He offered me an accomodation in one of the buses in the park. It was eyes wide open till morning because everywhere was in total darkness. But thanks to God and the guard, I arrived safely at my place the following day.
 
Another similar occasion was during the time that I went into a fierce and ferocious riot immediately we entered Onitsha from the Niger bridge. To turn back was impossible. The driver had to ask all the passengers to alight at the tail end of the bridge leading to Onitsha. I thought the end had come because those Igbo guys were on rampage to descend on any non-indigene, most especially Hausas. Onitsha was where I witnessed human beings being butchered and their bodies roasted.
 
At that moment, I didn't know where to turn to. But thank God again for sending a kind-hearted Igbo man, whose motorbike I took through the unfriendly atmosphere to the park. He instructed me not to utter any word if we were stopped on our way. And each time we were stopped, he made strange signals to those violent-looking guys, who manned each road block. Until I got to Enugu that day, I was not at all myself. If you had watched ‘Hotel Rwanda’ or ‘Sometime in April’, you would of course know how dangerous it was to enter into such riot. Tribal war is tough!
 
Yes, my service year was full of mixed and conflicting feelings: tough and occasional fun. Of course I managed to know a little about Igbo culture – the food, the dress, naming of the new-born, mourning of the loved ones and the language. I always tried to speak little of Igbo language I managed to master to my students. But each time I uttered few words, I perceived I was always secretly laughed at. My dialect was funny to them, I believed.
 
I bu nwata akwukwo – Are you a student?
Ibo-la-chi or Ututu oma- Good morning
I na-aga akwukwo – Are you going to school?
Ego ole – How much?
Wota ego – Bring money.
Ekele Chineke – Thank God.
 
Sometime the issue of whether to continue or scrap the NYSC program came up and was discussed. Some supported its continuation while some spoke against it. But in my own view, though there are insecurities all over the country that have created fears in both graduates and their parents, a year mandatory service is worth experiencing.
 
Happy 50th anniversary.
 

Seun Kuti, Afro Beat Musician, known more for being a son of Fela Anikulapo-Kuti, than his achievement in his choice of career, is a very lucky guy. Otherwise, he would either have been in a hospital now with broken bones, or worse, in the mortuary.

On Saturday, Kuti pulled a shock on most Nigerians. The result was an outrage. But he didn’t care. He crossed the red line as if it was his right to do. As if it was the normal thing to do. And he did so in style. He boasted with it. And regaled in it. And flaunted it. And he was like: Why not? Do you know who I am? So one is tempted to ask: Who is he? What has he achieved in life? Or contributed to the society? Or the music industry?

But for his legendary father’s name, who would have heard his name? Or recognised him as an afro beat musician? He is not one of Nigeria’s young musicians who has, proudly, sold Nigeria to the world. Nigeria’s great Ambassadors. One hears his name in connection with Afro beat music because his father was the king of that genre of music. He was the lord and master. The ultimate. Kuti’s identity is his father. But that’s fine. It is his luck. His privilege. Otherwise, which of his songs has gone viral worldwide? Even in Nigeria?

Yet, it is that name that Seun Kuti spat on, and dragged on the floor, and finally pushed into the gutter on Saturday, May 13, 2023.

On this day, Kuti did the unbelievable. Over what has not been made public, except for speculations, Seun Kuti, along the Third Mainland Bridge, Lagos, pushed a a couple of times, a Police officer, fully dressed in his uniform, driving a Police vehicle. He shoved the Police Officer. Held his uniform. Made as if he was going to give the officer a headbutt. Almost spat on his face. And, finally, slapped the Police Officer hard on the face. It wasn’t all. He, also, verbally, abused the officer. For example, he asked the officer: “Are you stupid?”

Between Kuti and the Officer, the question is: Which of them was stupid in the instant case?

I would, without any shadow of doubt, give the medal of stupidity to Kuti. His action was stupid. And, he was just lucky that he met a cool-headed Police officer. In the face of an unbearable provocation, the Officer maintained his cool. He was calm. He kept his mouth shut. And kept his hands down. As Kuti pushed him around, shoved him, spoke into his face, and slapped him, he did nothing.

Kuti is lucky he did not meet a crazy officer. A hot-headed one. Otherwise, that was Third Mainland Bridge. Kuti could have found himself in the Lagos Lagoon, or the Atlantic Ocean. What he did can only happen in Nigeria. And yet, Kuti was allowed to have two comfortable nights wherever he hid, and had the privilege of reporting himself to the Police Monday morning.

In some other countries, even in the most civilized countries, the United States of America, for example, Kuti’s body would have been bullet-ridden. In the US, as most countries, the worst thing one can do is to physically attack a law enforcement agent. It is a near abomination. It is okay if one verbally attacks him, but to go physical?, death would have become one’s company. Even when the Police stops one’s vehicle, one is not expected to move one’s hand, or grab one’s phone, or step out, unless one is asked to do so. It could be fatal. Not in our dear Country.

In Nigeria, we’ll grab the phone, call a superior officer, or one big man, and threaten the Police who stopped one with a sack. Many Nigerians think most Policemen are inferior to them. That they are illiterate. But not true. They should go and cross-check. Many of those Inspectors, Sergeants, Corporals, Constables you see see are University or Polytechnic graduates. They are Lawyers and Engineers. They are well-read. There are Inspectors who are Medical Doctors and Lawyers. Some Sergeants have Masters degrees. Of course some are, also, not very lettered. But it is so in a number of careers – including in Politics.

That was what Kuti did. In his initial reaction to the ugly incident, he said the officer wanted to murder him and his family. Then he asked everybody to mind their own business. That the Officer had apologized to him. And he doesn’t want the officer sacked! Just imagine!!

Kuti did not say how the officer wanted to murder him and his family. At the scene, the only member of his family seen there was, I guess, his wife. If so, husband’s public attitude must have embarrassed her. Not even her presence could restrain him from unleashing violence on a Police officer. That was disrespectful. He owes his wife an apology. And, I just wonder if there was a child in the car. I hope not, because the child must have been terribly scared.

What pushed Kuti? Did he forget his identity and, well celebrity status? Did he forget that, perhaps, there are some young kids who look up to him? What pushes some of these celebrities? Does that “status” give them the privilege to talk anyhow? Behave anyhow? Atimes, I just shudder, reading and/or watching some of them. In this era of social media, nothing is sacrilegious enough for them not to post – even their intimate lives. Their nakedness, they even force on us!

Of course, we know, celebrities can be crazy. But, in civilized climes, they know their borderline. There are behaviours which could strip them of everything they worked for within a minute. Accomplished Actor, Will Smith, lost everything, almost, in 2022, because, in one insane moment, he slapped Chris Rock, the host of the Oscars for jokingly mocking his wife. He lost money, roles in movies, endorsements and even banned from the Oscars. Yet, he wept and apologized profusely for that show of shame.

Kanye West, talented musician, lost billions of Dollars in endorsements for posts he made which were considered inappropriate.

When our Celebrities travel out of Nigeria, they toe the line. They behave well. They respect the law. But once some of them are home, anything goes. It becomes: “Do you know who I am”? Can you imagine an American celebrity, for example, slapping a Policeman, and boasting about it. In another viral video, Kuti boasted that he had slapped many Police officers before.

Police Authorities in Nigeria need to wake up. They need to inspire their people. They need to give them confidence. They need to stop treating them condescendingly, especially, by reducing them to domestic servants to the rich and mighty. It will not be surprising if Kuti usually has Policemen attached to him at one time or the other.

Is there any wonder, that instead of showing remorse, he is boasting. At the Lagos Police Headquarters, he even had a smile playing around his lips. He was sure-footed.

In the instant case, for example, the Commissioner of Police, Lagos, did not need to wait for the IGP to give him the marching orders to go after Kuti. He should have done that the minute it was reported to him. Where were the DPO and the Area Commander in that area? Kuti ought to have spent Saturday and Sunday nights in a Police cell to know the gravity of what he did, no matter the provocation. And what was the provocation, anyway? He would have been picked up even before the news got to the IGP.

What I hear a few people say is: “Good for the Police. We don’t like them. They assault and humiliate and even kill innocent people. Sure. I agree. It is a menace. But there is no profession without its own bad eggs. The percentage of the good people in the Nigeria Police Force, triples the bad. “Kill the Police, kill the Police”, but where will this country be without the Police? Nobody throws away the baby with the bath water.

Back to Kuti. The IGP’s prompt action is commendable. No waste of time. And so is the immediate weigh-in by Dr Solomon Arase, IGP rtd, and Chairman Police Service Commission. If this incident is not thoroughly investigated, and handled, and in doing so, make it clear that it is a crime to slap a Police officer; nobody will ever respect the Police again. They will become rags. Said an angry eye witness to the Kuti incident, “If Kuti is left free, I will go out and slap a Police officer, and nothing will happen."

The ball is in the court of the Law Court to decide.

 

 

 

 

There is no doubt that the outcome of the general election will affect the political career of the outgoing Enugu State Governor Ifeanyi Ugwuanyi, at least, in the next four years. 

Elections have come and gone, with winners jubilating and preparing to assume power to serve their people. While some of the losers have approached the Election Petition Tribunal and are optimistic that they will ‘recover their stolen mandates’, others are not so optimistic and are already strategising on their next political move, even as they pursue their case in court.

For Governor Ifeanyi Ugwuanyi, who lost his bid to represent his constituency, the Enugu North Senatorial District at the National Assembly, life outside Lion Building, the Enugu State Government House, is going to be a mixed bag of fortunes. Given the grievances of many stakeholders against his style of governance, he has stepped on toes and many of them have vowed to stop him from walking close to the gate of the National Assembly in the near future.

 

As a result, Ugwuanyi who was a three-term member of the House of Representatives is likely to linger in the political wilderness for some time because the aggrieved stakeholders are prepared to go the extra mile to ensure that he lost another bid to go to the Senate in future elections. These are the category of individuals that ensured that he failed to secure the seat in the just concluded election. Their intention is to retire him compulsorily from politics.

But, the governor equally has some key stakeholders on his side because of his achievements in the last eight years. So, even though many are blaming him for what they regard as his poor political calculation ahead of the just concluded general election, their animosity may not count when it is juxtaposed with the achievements he recorded as governor in the last eight years.

 

Those who are in full support of the administration have continued to shower encomiums on the governor, saying that if not for Ugwuanyi, Enugu would have been like other Southeast states, such as Imo and Anambra in terms of insecurity.

Apart from the security and the atmosphere of peace in the state, which the governor initiated months after he came on board, the all-inclusive rural road infrastructure, inclusive governance, aggressive agro-industrialisation programme, absolute peace, security, social justice, social services, employment generation and several other people-oriented policies which he initiated during his eight years in office have acted as a boost to the Ugwuanyi-led administration. 

 

It is noteworthy that these were captured under the Ugwuanyi administration’s four-point agenda unveiled during his first term in 2015. Since then, the Ugwuanyi administration’s presence and footprints prefaced virtually all the 450 autonomous communities, 17 local councils and the three senatorial zones. 

Across the state, roads like Opi-Nsukka dual carriageway, Obechara Road Junction-Umuakashi Mechanic village-Ikenga Hotels Junction-Enugu Road Nsukka Junction and Umuezebi-Nru Junction have been completed. Others include an extension of Agbani-Afor Amurri Road, the extension of Ituku Road, the construction of Ogonogoeji- Ndi Akpugo Road (Atavu Bailey Bridge-Afor Onovo) the construction of the 42-metre span Bailey Bridge and road works across River Nyama to Amichi, linking Umuogo and Umuagba Amaechi Uno/ Obinagu community, all in Nkanu West Local Government.

Of note is that the Agbani-Amurri Road was constructed for a community that has never witnessed any form of development or government presence on its land in the past 100 years. In the same vein, the Ogonogoeji-Ndiagu-Akpugo Road from Atavu Bailey Bridge to Afor Onovo is the first state government road in the entire Akpugo land since the creation of the Enugu State.  

Not left out is the popular and historic Milliken Hill Road, Ngwo, constructed in 1909, but was abandoned for several decades before Ugwuanyi’s administration reconstructed it with streetlights. The three-kilometre road is part of the 12-kilometre 9th Mile-Ekochin-Ngwo- Miliken Hill-New Market federal road, which the state government rehabilitated to serve as an alternative route for commuters and motorists plying Enugu-Onitsha Expressway. Also within the state capital, Ugwuanyi’s administration executed numerous road projects.

 

The governor also left huge footprints in the health and education sectors among many other sectors where a lot was done to change the cause of the sectors in the state.

However, as good as the Ugwuanyi policy initiatives may have been, critics of his administration insist that he failed woefully, especially in the area of provision of potable water to the Enugu metropolis and development of the suburbs of the Enugu metropolis to contain the surging population in the state capital, which would have been for the betterment of the people if done.

 

Also, the lack of potable water within the Enugu metropolis has been the worst treatment meted out to the people and it is said to have been one of the issues against the Ugwuanyi administration.

Going by the 2006 Population Census, Enugu State has a population of 3,267, 837. Out of the figure, about 820,000 persons are said to be residing in the area considered as the metropolis, where public water supply circulates to. These include GRA, Trans-Ekulu, Uwani, Coal Camp (Ogbaete) Achala Layout, New Haven, Ogui and Independence Layout. Other suburbs have far more populations but only get water from unclean wells or buy water from vendors at exorbitant rates. Public taps have all dried up since the better part of the Ugwuanyi administration even though he met the taps running with water though not regularly.

Also, among such basic infrastructure that he was expected to provide, but which he failed to do is the dualisation of the Abakpa-Opi (Nsukka) Road to reduce the overpopulation in the Abakpa and Emene axis of the city and reduce traffic within that axis. This has brought about an immense hatred for the governor in the areas affected. Also, some roads in his Nsukka zone, which his people had expected him to use his power to construct were left untouched.

Other issues which increased the hatred for the governor are his handling of the party’s primaries. Before the primaries, the governor made a lot of promises to his political allies, allegedly asking anyone around to pick nomination forms for positions of their choice even when he was said to have pencilled down some individuals for the positions. Thus, many aspirants who would have gladly supported party candidates and the governor himself ended up spending their hard-earned resources that they were the governor’s chosen candidates were not anything to go by.

Apart from that, his handling of the PDP governorship primary, as well as that of the Enugu East senatorial race equally diminished his achievements. Ugwuanyi was applauded for edging out former deputy Senate president, Ike Ekweremadu from the race. But, rather than remain equitable in the allocation of the tickets for the governorship and Enugu East senatorial race, he simply allowed former Governor Chimaraoke Nnamani to vie for a return to the Senate. He also allowed Nnamani’s godson and current governor-elect, Dr. Peter Mbah to emerge as the party’s candidate.

Ugwuanyi gave preferential treatment to Nkanu, where Nnamani and Mbah hail from, to the detriment of Isi-Uzo Local Government, which forms part of the Enugu East Senatorial District. Isi-Uzor did not get even a House of Representatives ticket within the PDP. This bred bad blood.

To worsen the matter, it was said in many quarters that Isi-Uzo is part of Enugu North (Nsukka Zone), whereas it is in Enugu East Senatorial District, and that allowing them to become governor meant Nsukka retaining the seat.

In Nsukka Zone, it was gathered that the PDP senatorial ticket was supposed to go to Nsukka/Igboeze South Federal Constituency. But, the governor cornered the ticket to the dissatisfaction of the people of the constituency.

While the governor held the senatorial ticket, his kinsman from the same local government in Udenu, Ifeanyi Ossai, was also chosen as a running mate to the PDP governorship candidate to the chagrin of the other five local governments.

These and many others prompted the people to vent their anger on him during the senatorial polls which he lost out to Mr. Okey Ezea of the Labour Party (LP).

These also coupled with the fact that the people did not want to make any mistake in not voting for the LP presidential candidate, Peter Obi, their preferred candidate in the election.

However, close watchers of Enugu politics have continued to ask, “What next for Ugwuanyi as he hands over to his successor? Those who know him very well within the political circle, believe that given his brand of politics, Ugwuanyi will be far from retiring early in politics. This is because his politics are deliberately laced with negotiations and consultations to achieve his desired objectives. It is widely believed that people hardly say no to him because he does not make noise about his politics.

In the opinion of Petrus Obi, a political analyst and publisher of Everyday News, an online news platform, Governor  Ugwuanyi performed creditably well and would be greatly missed by the people after May 29. Obi said that the governor brought governance to the doorsteps of the masses of Enugu State.

He said having worked as a journalist with several civilian governors and military administrators in the past, he can attest to the fact that Governor Ugwuanyi is different and surpasses the rest in character.

He said Ugwuanyi mostly worked for the development of rural communities. His words: “I’ve been in this job for a while. I’ve covered more than six governors, including two military administrators. And I must tell you that I have not seen somebody better.”

Obi added that despite the economic crunch and recession that dogged the Ugwuanyi’s administration, he made a significant impact in all sectors of the state’s economy through prudent management of resources.

He said: “I have not seen a man who brought governance to the doorsteps of the masses. Ugwuanyi has a place in history. I’m saying so because I have covered him for almost eight years. And I know that he came in at the time we were talking about bailout funds. He came out when there was a recession when you had to borrow money when you got bailout funds to pay salaries. Even at that, the man has done well in rural development, massively, which would be commended.

“Ugwuanyi lost an election and took it in good faith. When he leaves office, Enugu will miss him. Enugu will be missing a man who opens his doors; a man whom everybody has his phone number; a man you can call at any time.”

Obi however blamed the governor for not showcasing his retinue of projects in various communities. He said: “That alone was the major reason people felt he didn’t do so much because he didn’t concentrate his projects in the city, where travellers and visitors will see them. I think he should have publicised the projects well enough. Public relations (PR) is doing it and saying it.”

On what next for the governor after May 29 handover, Obi insisted that Ugwuanyi still has a lot to offer Enugu State and PDP at large because he would bounce back stronger. This, he added, is given the fact that Ugwuanyi succeeded in installing his anointed successor in the last election using everything at his disposal against all odds.

He said: “Definitely, Ugwuanyi will bounce back stronger. Given the kind of relationship that exists between the incoming governor, Peter Mbah and Ugwuanyi, I think the latter will remain a rallying point for Enugu politics. I say this because Enugu State doesn’t appear to have a political leader that can bring people together after the governor except for Ugwuanyi.

“Sullivan Chime was never there as a leader. Chimaraoke Nnamani remained there for some time but has crashed politically and has been lamenting. So, long as the relationship I’m seeing with Peter Mbah succeeds, then, Ugwuanyi may be the leader you are looking at.”

On the contrary, a former PDP National Auditor, Ray Nnaji, said it might be very difficult for Ugwuanyi to stay as a leader because he offended a lot of people and helped in dimming the fortunes of the party in Enugu during the last general elections.

He said: “Who am I to tell you what next for Ugwuanyi after May 29? Am I God? That he failed the election doesn’t mean he might be finished politically. He might come up in another circumstance and relaunch himself, but definitely, he’s not going to be a rallying point.

“But, all I know is that he performed woefully. I even said it today on the radio. He didn’t perform well and that was why we (PDP) lost. It’s just by the grace of God that we managed to get the governorship position. That also can be attributed to the one-week extension of the election by the INEC, which enabled Peter Mbah to go around the state selling himself in his capacity. This is coupled with the outburst of Chief Okey Ezea that the governorship election was a battle between Nsukka and Nkanu. Nkanu people took up that challenge. With that, a lot of people bought into Mbah’s candidature and voted for him. If not, the election would have been over if it had been held on March 11. Labour Party would have taken everything.

“This is a party that didn’t have functional office before the 2023 election. No campaign office and they were able to deal with us the way they did. As I have always said, it is the members of the PDP that make up the LP and those members were not happy because of the way the governor treated them.

“He (Ugwuanyi) dealt with so many people. He made so many promises to people that he did not intend to fulfil. So, many people felt so angry. It was out of that anger that they went and reinforced LP to beat us, including himself. It is the first time in history that a governor will be losing his polling unit.

“Let me correct one thing; he was not the one that made Mbah governor and therefore could not have become a rallying point as a result of Mbah’s victory. Chimaraoke Nnamani took Sullivan Chime around the 17 local governments. Sullivan in turn took Ugwuanyi around the 17 local governments. But, Ugwuanyi never did the same for Mbah, apparently because he knew his performance was not good enough to sell Mbah.”

Nevertheless, many who believe so much in Ugwuanyi, boasted that he is too young to go into political retirement at the end of his tenure on May 29, stressing that, he still has a lot of chances to go to the Senate by 2027 and for that reason, he would remain politically relevant.

To them, one of the options available for Ugwuanyi after leaving office is to remain supportive of his successor as he is the only person that can retrieve the Senate seat from LP’s Okey Ezea in 2027 with the support of Mbah as governor.

Also, his relationship with the incoming president, Asiwaju Bola Ahmed Tinubu, may not be in vain. It was gathered that his relationship with Asiwaju dates back to 2003 when he was elected into the House of Representatives. This, some analysts believe, could help him relaunch his senatorial ambition come 2027.

Ugwuanyi’s recent visit to Tinubu in the company of the leader of the other PDP governors and members of the G-5 led by Governor Nyesom Wike of Rivers State signposted his relationship with the President-elect.

 

Two major events dominated the headlines in the weekend that just passed in Nigeria: the heroism, determination and the example of Ms. Hilda Effiong Bassey, known as Hilda Baci for short, and the sordid drama of Seun Kuti, son of Fela Anikulapo-Kuti, the ternal music icon, pushing, slapping and assaulting a policeman in uniform. Both subjects deserve commentary. But let’s start on a positive note, represented by Hilda Effiong Bassey, the Nigerian food entrepreneur, or chef, 27, who made up her mind that she wanted to get into the Guinness Book of World Records by beating the longest cooking marathon record by an individual set by Lata Tandon, an Indian Chef in 2019. Tandon cooked non-stop for 87 hours and 45 minutes. Nigeria’s Ms Baci decided that she would break that record and cook non-stop for 100 hours. The event took place at Amore Gardens in Lekki, Lagos. She turned her oven and cooker on Thursday, on May 10, and indeed till Monday morning, Baci kept dicing, frying, cutting, cookingm baking and ended up achieving her target. By the time she reached the significant mark of 87 hours and 50 minutes, she had already broken the world record, but she kept going. Nigerians are an interesting lot. Who would ever have thought that culinary skills could bring so much fame and history? There are many lessons and issues to be extracted from the Hilda Basi cook-a-thon that Nigerians just witnessed.

 

The first is that Nigerians are a creative and resourceful lot and should they put their minds to anything, they are capable of excelling at. These are the same people that President Muhammadu Buhari once referred to as “diamonds”, who represent the hope of the nation for the present and the future. When a gifted Nigerian seeks to excel, he or she does so. Ms Baci’s achievement is an indication of the can-do spirit of the Nigerian. The international community often complains about the unusual capacity of Nigerians for fraud and criminality, within the local and international arena, but there are in reality more Nigerians doing great things. Ngozi Okonjo-Iweala is representing us well at the World Trade Organization (WTO). Aminat Muhammed is a strong official at the United Nations in her position as a Deputy Secretary General. Asisst Oshoala, MON, is a big star in European women football. Tobi Amysan is world record holder in long jump. Chimamanda Ngozi Adichie is a leading writer and voice in the global space of culture and literature. There are Nigerians occupying political positions in Canada, UK, Ireland and elsewhere. We have Nigerians in the US military, in the US NASA programme and in the commanding heights of global trade and economy. Hilda Effiong Bassey has chosen cooking and are we delighted? Yes, we are.

 

The second thing to say is: Congratulations to her on this remarkable feat, and her admirable qualities, now well-advertised of tenacity, of purpose, vision and determination. Nobody, she teaches us, by the way, can achieve anything in this life, except you set a purpose for yourself and pursue it. It will be recalled that in 2021, this same Ms. Baci won the Jollof Face-Off competition, and got a grand prize of $5, 000. But that was not enough for her. She wanted a place in the Guinness Book of World Records. And now here she is. Every great achievement begins with a dream and the capacity to pursue that dream and stretch the dream to the end of the street. As of the time of this writing, we understand that Chef Hilda has stretched her target from 96 hours to 100 hours! Hilda, you too much oh! Indeed, because, despite all the good things that we have said about the Nigerian spirit, there are many of our compatriots who want the easy way out, they fake it, they cheat, they tell lies, they want the glamour but they do not want to apply themselves. Hilda Baci has just reinforced a simple lesson of life: that the surest way to distinction is through hard work, focus and rigorous self-application. It bears no stating that cooking for more than 90 hours, with short intervals of rest as allowed by the rules is excruciating rigour. Many marriages have been ruined because some other women can’t even spare 30 minutes to cook for their own children.

 

The third lesson is the innate Nigerian love for success, glory and achievement that is within us all. Nigerians have an inner craving for good things and when they see it, they gather around it like bees around nectar. This is what has happened with the Baci story. As she cooked, Nigerians trooped to the Amore Gardens in Lekki to hail her and offer support. Celebrities trooped to the venue in their uncountable numbers. Churches of the white garment variety kept vigil, calling on God to see her through. The Governor of Lagos visited. Senators of the Federal Republic led by Senator Godswill Akpabio of Akwa Ibom North West, who wants to be Senate President by autocratic party anointment, also joined the cheer-leaders. Hilda Baci is from Akwa Ibom State. No other event unites Nigerians like that, apart from football. It rained overnight. The people refused to leave. In football, and now in a cooking event, Nigerians have suspended their differences. They don’t think of ethnicity or religion, or geography. They have come together as one nation, united for the glory of the nation. Baci drew support across all the centrifugal borders of Nigeria. Her supporters in fact defied the rain. It rained heavily in the night of Sunday to Monday. The people refused to go home. They stayed under the heavy rainfall, and kept singing. It was one of those rare occasions when we are reminded that this is a country after all. Thank you Baci, for reminding us with your culinary skills that it is possible to have a nation. Nations are made through symbols and the patriotism in the hearts of the people. If this had been an election, the situation could have been different. Hilda Effiong Bassey would have been reminded that she cannot cook in Lagos, because she is a non-indigene. The constituted thugs of Lagos, led by a well-connected Chairman would have gone to Amore Gardens to chase everyone away. But here we are: an Akwa Ibom woman cooking for the world in Lagos, has brought glory to the same Lagos. The clowns in high places who promote disunity simply need to lend themselves a little sense. Nigerian leaders can learn from Ms Baci how to cook a nation, and achieve results. Our leaders know how to eat, but they do not know how to cook.

 

The fourth point that I see here is that Hilda Baci’s feat is an advertisement for the cooking profession. She has raised the profile of chefs. More persons may well be encouraged by her example to take to cooking as a profession. I have not even bothered to find out how much this has cost her and her sponsors in financial terms and how much she stands to earn. The glory is more important than the financial gain. But what I see is that Hilda Baci is now a cultural icon. It is good that she has been congratulated by President Muhammadu Buhari. This is most deserved. I am also of the view that when Nigeria compiles its next National Honours list, it is people like her that we expect to see on that list, along with Rema, another world record holder, Tiwa Savage, Kizz Daniel, Burna Boy, Tems, award-winning intellectuals, the boys doing wonderful things in fintech, not some funny characters in bulbous robes who take more from Nigeria than they give. As a father, I would like to advise her to handle fame with care. Fame makes. Fame breaks. As her story developed, there were persons who were more interested in her beauty. Her pictures have been posted online showing her beauty and physical attributes on full display. Nigerian men love food. There is this popular folk saying that the way to a man’s heart is through his stomach. A woman that is an acclaimed cook is a special target for stomach-driven Nigerian men. Ms Baci will get invited to cook by seemingly appreciative men who just want to taste. Beware, Baci. There are too many idle men in this society of ours who promise marriage and heaven, but are closet idiots. Focus on growing your business, and talent. Watch out for those who will soon begin to use your achievement to catch clout as they say.

 

The fifth and final point here is to congratulate, Hilda Baci’s mother. She is herself a chef. She runs a restaurant in Abuja. Her daughter follows in her footsteps. She learnt the trade at her feet. I have seen a video showing her expressing her delight at her daughter’s achievement. It is the prayer of every parent that their children should do better than them. Mrs. Bassey’s glory came on Mother’s Day, a mother’s hilarious delight! She has every reason to be grateful. Lecherous Nigerians men have observed that Mrs. Bassey herself is a very good spec. As a serious-minded person, I no longer engage in such conversations, so I won’t tell that side of the story. What I see here is the importance of parenting. In all of this, however, nobody has mentioned Mr. Bassey. Is he alive? This is the burden we bear as fathers. When the children do well, it is their mothers who step forward like characters from Bournvita cartoons. Still, we thank God for all children and mothers who bless the land as the Basseys have done.

 

Now to Seun Kuti, the enfant terrible, about whom terrible things have been reported during the same weekend that Hilda Baci did us all proud. Seun Kuti was reported to have dropped the ball. He assaulted a policeman. There was a video in circulation that showed him telling a policeman in uniform that he would deal with him. He slapped the police officer in uniform. He assaulted the policeman. He reportedly boasted thereafter that he has dealt with many policemen in similar manner in the past. Seun Kuti is my kinsman. I do not want anything bad to happen to him. But this time around I think he has carried his offering beyond the Mosque. It has been argued that it is a DNA thing. He is after all, the son of Fela Anikulapo Kuti. Fela did not wilfully break the law. He was in fact a law-abiding man. He challenged autocracy. He questioned the law as all citizens are allowed to do so. He was like his mother, the legendary, Funmilayo Ransome-Kuti. Seun Kuti’s forebears were defenders and promoters of good governance and the rule of. law. Even when state agents attacked Kalakuta Republic, an assault in which Seun’s grandmother lost her life, the state prevailed, even if unjustly. I think therefore that those who think it is a DNA thing for Seun Kuti to attack a policeman are wrong. People make their own choices. They do not inherit choices. What I am saying is that it would be most disrespectful to drag the dead into Seun Kuti’s matter. He is an adult and he must be made to answer for his own acts. The law does not recognize pedigree. You commit an act; you answer for it. The only thing the law recognizes is the equality of persons before the law. Seun Kuti is not above and cannot be above the law because he enjoys hereditary privilege.

 

From Saturday, there is a video in circulation showing him assaulting a policeman on the Third Mainland Bridge in Lagos. The video evidence shows that he insulted the policeman and slapped him. He has since claimed that he has enough evidence to show that the policeman threatened his life and that of his family members. There have been other evidence notes on social media. We are told for example that he told the policeman before slapping him: “You dey craze? You dey mad?” In the meantime, the Inspector General of Police and the Police Service Commission have ordered arrest and investigations. The Police have a duty to ensure that their officers are not routinely assaulted by Nigerians. Dr. Solomon Arase, the Police Service Commission (PSC) Chairman has commended the affected police officer for the restraint that he demonstrated. That officer whom nobody has named – we need his true identity- should be promoted by Arase’s PSC. In my view, Seun Kuti was indeed lucky. If that policeman or his colleagues had rifles with them, they could have gunned him down. By now, he would be dead and we would all be talking about extra-judicial killing. The lesson here is that people must know their limits. In today’s Nigeria, my father was this or my grandmother was that, is not a protection claim in the face of the law. The present generation of Nigerians don’t know ancient history anyway. They should not rely on what grandpa and great grandpa and daddy did.

 

It is however refreshing to hear that Seun Kuti has shown up at the police station. He was reportedly put in silver ware. The offence that he has committed under Section 98 of the Police Act and Section 356 of the Criminal Code puts him in line for a three-year jail term. He says he has enough evidence to prove his innocence. He has a good lawyer: Femi Falana, SAN. Let them go and prove their case in the court of law, and as soon as the case is properly placed, let them address all the allegations including the underlying innuendo that Fela Kuti ‘s son is above the laws of the land. Should anyone be above the laws of Nigeria? I am aware however that there are other interested persons and groups in the public domain who are now beginning to say that if Seun Kuti is let off the hook, they too will begin to slap and beat Nigerian policemen, and they would cite Seun Kuti’s case as precedent. The substance of this matter lies in Seun Kuti’s relationship with the sovereign but whichever way it is resolved, his brand is already somewhat diminished. He doesn’t need that. This is the sad part of it.

In Nigeria, losers hardly accept their defeat, and virtually every election contest ends at the election petitions tribunal.

To regain their alleged “stolen mandate,” petitioners attempt to exploit loopholes in the laws via technicalities, and not through the so-called rigged processes.

That’s why as fireworks are yet to begin at the Presidential Election Petitions Court (PEPC) against the declaration of Bola Ahmed Tinubu as winner of the February 25, 2023, Presidential Election – parties to the dispute are already preping for appeals to the Supreme Court.

The apex court is the last busstop in Nigeria for election matters; and the May 9 judgment on appeals from the 2022 governorship poll in Osun may serve as a template for the petitions at the PEPC.

That ruling has buoyed, and also dampened the petitioners and respondents’ optimism to get reprieve at the Supreme Court.

The court had weighed in on the centrality of the Bimodal Voters Accreditation System (BVAS) in the transmission of election results.

The five-member panel held that by the Electoral Act 2022, “Instant or on-the-spot transmission of the number of accredited voters in the BVAS to the backend server of INEC is not backed by law.”

Besides, the court affirmed that to prove over-voting in an election, you’ve to present the polling unit BVAS for physical evidence.

The judgment on the Osun poll has reinforced the “pre-eminence” of the Supreme Court as the final arbiter – from which no further appeal lies to question its decision.

Be it a “substantial justice” or a “miscarriage of justice,” parties that submit to arbitration of the Court must accept its final opinion.

This is exemplified by former Governor Adegboyega Oyetola, hours after the Supreme Court ruling stamped his loss of the July 2022 governorship in Osun. In a personal statement, Oyetola said:

“We strongly believe we presented a good case before the Supreme Court but the court thought otherwise and has given its verdict. While the outcome is against our wish and that of our party members and supporters, we are all bound to accept it as law-abiding citizens… To our members and supporters across the state, I urge you all to accept the verdict of the court and move on.”

The late Justice Chukwudifu Oputa stressed the “unquestioned decision” of the Supreme Court when he declared: “We are final not because we are infallible, rather we are infallible because we are final.”

 

The Oputa declaration rings ominously at the PEPC, especially in regard to some of the cases the Supreme Court has delivered since the return of democracy in 1999.

To critics, the court is viewed as overplaying its judicial activism, and at the same time relying heavily on strict interpretation of the law. Four examples will suffice:

In 2007, the Supreme Court declared Chibuike Rotimi Amaechi as governor-elect of Rivers State even though he didn’t campaign for the position, nor vote at the poll.

The court held that votes belong to the party, and not the candidate. And that Amaechi, having won the PDP primaries, should inherit the votes scored by Celestine Omehia, who replaced him at the poll, and be returned as governor-elect.

In 2019, the Supreme Court invalidated APC’s primaries in Zamfara, and dismissed the party’s governor-elect, deputy governor-elect, and assembly members-elect, and yielded their seats to the defeated PDP candidates.

In Bayelsa in 2021, the Court, on alleged certificate forgery against the APC deputy governor-elect, sacked the governor-elect on the eve of his inauguration, and crowned the defeated PDP candidate as governor-elect.

In 2023, Senate President Ahmad Lawan, who lost his presidential bid – and didn’t participate in the APC senatorial primaries for Yobe North in 2022 – clinched the ticket via a ruling of the Supreme Court.

The court held that Bashir Machina, winner of the primaries, ought to proceed with a “writ of summons,” and not an “originating summons,” as his fraud allegation against the APC needed to be corroborated by sworn witnesses.
Still, the Supreme Court has had cause to warn against over-reliance on technicalities to shut out litigants from being heard on the merit of their cases.

Ebun-Olu Adegboruwa (SAN), in a piece on “The evils of technical justice” (SaharaReporters of February 2, 2021), referenced the case of Boniface Ebere Okezie & 3 Ors. v. Central Bank of Nigeria & 5 Ors. (2020) 15 NWLR (Pt.1747) 181 – that trasversed the judicial road for 11 years (2009-2020).

The Plaintiffs filed an originating summons, setting out their claims in “declarations, injunctive reliefs and damages,” without questions for determination. The defendants objected to the writ as meritless, and the court lacking the jurisdiction to hear the case.

Both the High Court and Appeal Court sustained the preliminary objection by the defendants, but the Supreme Court reversed their decisions, and “took out time to define the role of the judiciary, in very clear terms,” thus:

The paramount duty of courts is to do substantial justice and not cling to technicalities that will defeat the ends of justice. It is more in the interest of justice that parties are afforded reasonable opportunity for their rights to be investigated and determined on merit rather than that parties be shut out prematurely from being heard on the grounds of non-substantial compliance with rules of court.

“It is immaterial that there are technicalities arising from statutory provisions, or technicalities inherent in rules of court. So long as the law or rule has been substantially complied with and the object of the provisions of the statute or rule is not defeated, and failure to comply fully has not occasioned a miscarriage of justice, the proceedings will not be nullified.”

But in the earlier cited cases, the Supreme Court side-tracked substance, and relied on technicalities to deny the poll winners, and allow the losers to reap “where they did not sow.”

 

Hence, the anxiety in the APC and President-elect Tinubu’s camp, as the petitions at the PEPC have the coloration of cases decided by the Supreme Court in recent times.

As allegations of election fraud are difficult to prove “beyond all reasonable doubts,” petitioners at the PEPC have placed heavy weather on technicalities, rather than the substance of the votes cast at the February 25 poll.

Thus, the petitioners make light of the charge of rigging, and zero in on “soft targets” to disqualify the President-elect, or cancel or annull the poll. The petitioners’ claims:

1) That Tinubu’s forged birth, education and job records, swears on oath, and commits perjury.

2) Convicted for narcotics and money laundering, he forfeited $460,000 to the U.S. government.

3) He’s dual citizenship: Nigeria and Guinea, in breach of provisions of the 1999 Constitution.

4) Shettima was nominated for two elective positions in the 2023 poll cycle, in violation of provisions of the Electoral Act 2022.
5) INEC violated the Act, and its own regulations and guidelines by failing to transmit the presidential results via the BVAS onto the INEC Results Viewing (IReV) portal.

On March 1, INEC declared that Tinubu of the APC won the poll with 8,794,726 votes, while Atiku Abubakar of the PDP and Peter Obi of Labour Party scored 6,984,520 votes and 6,101,533 votes, as first and second runners-up.

Five of 17 defeated candidates and their parties had filed petitions at the PEPC, to upturn the INEC declaration, but two petitions had been withdrawn, and dismissed.

Atiku and Obi claim to win the election, pray the court to return them elected, or cancel (or annull) the poll, and conduct a fresh one between Tinubu and Atiku, as top scorers; or between Atiku and Obi if Tinubu’s disqualified, as Obi canvasses.

Atiku and Obi argue that the allegations against Tinubu, and rigging of the poll by the APC have unqualified Tinubu for President, and the votes cast for him are wasted, and his declaration as President-elect null and void.

Yet, many in the opposition have expressed worries that the pre-hearings at the PEPC are coming midway into the 180 days allotted for disposal of petitions.

But to uphold the dictum of justice delayed is justice denied, the PEPC has advised counsel to, “avoid unnecessary technicalities.”

Chairman of the five-member panel, Justice Haruna Tsammani, said: “Election is time bound, let us not waste unnecessary time, let us cooperate with each other so that everyone will leave here satisfied.”

 

“We are determined to look at all the matters brought before us. Let us look at what is good for our country and avoid time-wasting applications.”

The tribunal’s advice is timely in that election is sui generis (of its own kind, in a class by itself, or unique) from ordinary legal issues.
Lawyers take undue advantage of the unusualness of poll matters to file “frivolous applications” – based on technicalities – in attempts to sway or slow down proceedings.

For now, the PEPC, and Supreme Court are under the spotlight, to deliver substantial justice, and not “technical justice” that erodes the substance of matters before them!

 

We all must have seen the video of Seun Kuti, a renowned Nigerian singer assaulting; slapping, pushing and aggressively malhandling a police officer in uniform which has been trending all day. In his defense, Seun Kuti claims that the police officer tried to “kill him” and his family members and that’s why he pounced on the officer in aggression to retaliate and defend himself. He (Seun Kuti) further stated that he has evidence to back up his claim of being assaulted first by the officer and he only decided not to press charges against the police officer because the police officer and his colleagues had apologized to him.

Contrary to this position of Seun, in the video circulating, the police officer was never seen to have retaliated or to even have lifted a finger on Seun to defend himself despite the aggravated assault Seun melted on him.

Well, let’s assume that Seun Kuti’s claim that the police officer tried to kill him is true, hence why he pounced on the officer; on no account should you attack an officer of law no matter whatsoever they did to you, especially the ones on uniform who can easily be identified as police officers on duty. It is a no go area. Assault on police officers is a felony punishable with at least 6 months jail term. Even resisting arrest or obstructing a police officer from doing his duty is as well an offense punishable by law.

Section 98 of the Nigerian Police Act of 2020 provides as follows;

“A person who assaults, obstructs or resists a police officer in the discharge of his duty, or aids or incites any other person to assault, obstruct or resist a police officer or other person aiding or assisting the police officer in the discharge of his duty, commits an offence and is liable on conviction”.

I can understand fully well and can as well fully relate that Nigerian police officers can be very reckless and abusive to innocent citizens but that should never warrant a citizen to revolt and assault a police officer publicly or privately just like we saw Seun Kuti doing. There are avenues that have been established to address personal grievances against police officers and the Inspector General of Police and the Police Service Commission in recent time have done so well in making sure that excesses of reckless police officers are put to check. We have recently seen numerous police officers who were caught extorting, assaulting and harassing people severely punished by the police authorities; some were suspended, others were demoted and some were outrightly dismissed.

I look forward to Seun Kuti being arrested and prosecuted so that others will not want to repeat what he did which will lead to constant assaults and physical attacks on our formidable police officers who have been risking their lives to protect us.

Stan Alieke is a legal practitioner and can be reached via This email address is being protected from spambots. You need JavaScript enabled to view it.

One who hears and repeats a curse of the king is really cursing the king

Quickly last week, my office premises and environs did not have electricity and some few steps from my office is the Jos Electricity Distribution Company. The company is one I did rate a 4 out 0f 10 which by any standards is fair enough. So, they were powering the office with a generator, yes you heard me generator.

And I have seen this scenario, once or twice but it just occurred to me that we simply are not well as a people. However, truth be told worse things have happened.

A few years ago, the Bureau for Public Enterprise BPE sold NITEL, the nation's elephant telecom company, to a building in Switzerland, it was a building housing a church, all the dance and drama. We soon let go. Just a reminder it was called PENTASCOPE. Years later, the father of a white cloth wearing former Honourable bought the NITEL house...The NITEL story remains a tale by moonlight, plenty of lies, half-truths, misinformation, propaganda, a potpourri of sorts.

How about the Steel Rolling Mill in Jos, Plateau, it was 'racketered' in that sweet sounding word privatization. Some journeymen bought all the assets, renamed it Zuma, today the only functional thing is the housing estate. The factory and machines have long been vandalized.

There was that drama of Daily Times, publishers of that ole time newspaper. Before I go far, a former Managing Director of the once pride of publishing told me "Charlie, Daily Times is like a big elephant, everybody comes and cuts his/her own and goes away."

You need to appreciate that statement in context, at a time in point Daily Times had properties virtually everywhere Nigeria had a presence in the world. All that changed, what is left of the elephant was sold to some clowns and the rest is history...the elephant eventually slumped.

Let me spare us the story according to Nigerian Airways, the Nigerian Shipping Lines, or our textile industry in Kaduna state!

Anyway, my admonition is on our power sector, the Buhari administration is leaving a sector comatose after promises that power supply would get better, and indeed on some odd occasions I and many Nigerians have enjoyed more than 8hours of electricity. But don't forget, it was not the norm, it was an exception. The President, his aides, and ministers made pledges but delivered very little in this respect.

I will put it in context, almost 200% increase in tariffs in 8 years, with more than 100 nations still paying cheaper for electricity, and depending on who's statistics you are looking at, we have spent over N7 trillion on our power sector since 1999, with the bulk of that finding itself in private pockets.

We don't have enough electricity but under the WAPP initiative to promote and develop power generation and transmission infrastructures as well as to coordinate power exchange among the ECOWAS member states. Nigeria currently supplies electricity to the Republic of Benin, Togo, and Niger.

The economic loss due to grid collapse is almost 3% of the nation's Gross Domestic Product (GDP).

I recall the drama of Enron, a failed American company that was reckless in its use of derivatives and special purpose entities. Mr. Tinubu, the incoming President started the IPP project in Nigeria with Enron then in Lagos. It is noteworthy that he was the first to challenge the monopoly of NEPA. He conceptualised the bulk purchase agreement. Obasanjo stopped the implementation. We wait to see what lies in wait and fate…

Put in perspective, with 12 Turbines, the Mambilla Hydroelectric Power Station is a 3,050 MW hydroelectric power project under development in Nigeria. When completed, it will be the largest power-generating installation in the country, and one of the largest hydroelectric power stations in Africa. It is still 6 years away from expected completion date of 2030 and costing US$5.8 billion

For those that did not know the Mambilla hydroelectric project was originally conceived in 1972, it could advance only after 35 years when China's Gezhouba Group awarded a contract to develop the project with 2,600MW installed capacity in 2007, all still na voicemail.

At 50 years old, Kainji hydroelectric dam is the oldest functioning power plant in Nigeria. Kainji is one of 3 major dams in Niger state. The others are the Jebba dam (1985) and the Shiroro dam (1990). A fourth dam is currently under construction at Zungeru.

The Federal Government in February 2023 announced the preferred bidder for the concession of the 700 megawatts Zungeru Hydroelectric Power Plant for a fee of $70,000,251 per year for a period of 30 years

We have blamed witches for power outages. We have since forgotten the Minister who resigned and the controversies surrounding all that power scams.

And then the many Chinese loans taken, yet we are on the same track, the Power Holding Company of Nigeria has been sold and the drama continues. But if you know Nigerians and Nigeria, it is only a repeat episode, nothing new.

Most of the owners simply bought PHCN properties for peanuts. Owners that have no required expertise, distribution companies aptly called DISCOs that see the venture as new 'oil wells' dancing around our collective psyche.

Looking at the best efforts of the government or the DISCOs, I simply recall those days when we read, the novel by Adaora Ulasi, many things we don't understand. What captivated me then, was not just in the story but that title.

Yet, from PHCN, to NEPA, onetime ECN, for those old enough to remember. Now Distribution Companies, the power sector and these Discos are just a repeat episode of things we never may understand.

Like why we can't get 22hours electricity in a nation with so many resources both human and financial. Like how do we expect to get the desired megawatts with generating and transmission points that are run like Lugard lamps.

Only last year a handful of men put the whole nation in darkness in the name of a power strike. No one cared about the loss of those hours that the nation was left in the dark. We still suffer high current—electric gadgets bear the brunt, no one is held liable, and then low current—you can barely see, so there is electricity but it cannot power a bulb.

The Transmission company people are doing loads of hard work but truly it amounts to nothing when there are many questions and no answers, I agree that we are a difficult people, it is probably only in Nigeria that PHCN owes NNPC for fuel supplied, and NNPC has not paid for electricity supplied and state houses owe utility bills, while citizens that have not paid bills in years have power as long as there is power to spare.

I do not need to lecture us on the benefits derivable to the Nigerian economy in the event we sort out our electricity palaver. I must state the solution does not lie in Chinese, World Bank loans or Private Partnership but upon a strong political will by leadership.

If and if only Mr. Tinubu can lay the groundwork, of solving the power problem, to address the energy palaver, to direct his energy to the octopus like the Ajaokuta Steel Rolling Mills, just solve the power problem, posterity will judge him fair, but as it is—only time will tell.

 

--

Before I try to make sense of the unfortunate events of the past few days, particularly the trending video clip of Oluseun Kuti, that showcased indiscretion and lawlessness. Permit me to share with us through this contribution, the enviable family background of Seun Kuti: Oluseun Anikulapo Kuti, popularly known as Seun Kuti, a Nigerian musician, singer, and the youngest son of Afrobeat pioneer Fela Kuti. Seun leads his father's former band Egypt 80.
 
Seun Kuti’s father is the late iconic musician and activist Fela Kuti. Fela Aníkúlápó Kuti (born Olufela Olusegun Oludotun Ransome-Kuti), also known as Abami Eda, is an iconic Nigerian musician, bandleader, composer, political activist, and Pan-Africanist. Kuti is regarded as the pioneer of Afrobeat (a Nigerian music genre that combines West African music with American funk and jazz.) 
 
Interestingly, There is no direct connection between Fela’s career and those of his father or grandfather. Fela was not the inheritor of a lineage as much as the originator of one: the link between his life and work and those of some of his own children and grandchildren, male and female, is pronounced. 
 
Prominent among those children are his daughter Yeni and his sons Femi and Seun. Each began their career as a member of Fela’s Egypt 80. Each shares their father’s pan-Africanist outlook and unconditional belief in human rights, and actively campaigns against the corruption which, today as in Fela’s day, holds back African development.
 
Unarguably, Fela was referred to as one of Africa’s most “challenging and charismatic music performers.” He was described by All-Music as a musical and sociopolitical voice of international significance. Fela fronted the band Egypt 80 and was succeeded by his son as the band’s leader after his death. Seun, the younger Kuti has done well for himself. He has carved a niche for himself and done his bit to sustain the legacies of the Abami Eda. Seun was nominated for a Grammys award in 2019.
 
For those who do not know, Seun is one of the grandchildren of Funmilayo Ransome-Kuti: Nigeria’s ‘lioness of Lisabi’ "Beree" as she was nicknamed. Funmilayo Ransome-Kuti, a Nigerian activist, feminist, and the first woman in Abeokuta to drive a car. She is recognized as the first female Nigerian political activist. She is lovingly called “The Mother of Africa.” Her full name is Francis Abigail Olufunmilayo Thomas.
 
No doubt: Seun Kuti inherited a huge burden of the family's grace. The son of legendary Fela Kuti, whose direct brothers Beko Ransome-Kuti and Olikoye Ransome-Kuti, both medical doctors, were well-known in Nigeria. Fela is a first cousin to the Nigerian writer and Nobel laureate Wole Soyinka, the first black African to win the Nobel Prize for Literature.
 
All these (ṣàlàyé) explanations are to properly interrogate Seun's background, providentially sought for and scrutinizing the character of a supposedly iconic figure caught on the wrong side of the law. So, what has changed? What happened to the son of legendary Abami-eda, the grandson of Beree, the nephew of the celebrated medical giants, Prof Olukoye and Bekololari Ramsome-Kuti? What happened Seun? These are the questions agitating the minds of some of us who treasures and admired the kuti's dynasty.
 
In lieu of the above, without prejudice to the outcome of the investigation as directed by the Inspector-general of the police. I like to recommend more stringent but productive measures of punishment as a deterrent for incongruence and indiscretion. Seun should be made to continue to serve as a role model given his pedigree and personal accomplishment; he should be made to volunteer for monthly concerts whereby he will use both his talent and resources to encourage good behavior aside from public apologies and monetary donations to the victim of assault.
 

 

The zeal and determination with which Senator Godswill Akpabio is approaching his ambition to be the next Senate President are a true reflection of his character traits. He is a man of considerable energy, doggedness and resolve to get what he wants. He is unbelievably self-driven; and no matter the obstacle, Akpabio will push it down to achieve his objectives. I do not mean to sound unduly sycophantic, but many of us have come to admire him, even if secretly for some, for his never-say-die spirit.

Despite the monumental efforts made in 2006 to block his governorship ambition, Akpabio had his way. Now, he is pulling out all stops to become the next Senate President. Although he has the backing of the President-elect, his party and many stakeholders, he is taking no chances and is leaving no stone unturned to get what he wants.

Over the weekend, he travelled with over 50 senators from all the five parties to meet the governor of Lagos as the first leg of a nationwide tour. Babajide Sanwo-Olu, the fast-talking chief executive of the nation’s tiniest, but richest state and a close ally of Bola Tinubu’s, promptly received Akpabio and his team, and assured him of his support and the votes of the three APC senators from the state. Akpabio and his delegation are billed to visit other SW states, meet with their governors, pick up their backings and return to Abuja later this week. They will then visit all the other five geopolitical zones where they will meet governors, senators (both old and new); traditional rules, party kingpins and power brokers.

I look forward to his arrival in Uyo. But even if he does not come to Akwa Ibom, he has the full support of our people and the two PDP senators. There are many insinuations and speculations that Gov. Udom Emmanuel is not supporting Akpabio. Many have stated that the governor has been mobilizing support for Akpabio’s many opponents in the race. I called the governor’s press secretary, Ekerete Udoh, this morning to ask where Mr. Udom Emmanuel stands. Ekerete sounded startled by my inquiry, and stammered, ‘’Etim… Etim… you’re my good old friend, a very senior journalist and a professional colleague… but please, I do not have any comment to make on this matter. Etim please…Etim please…’’. He hung up. I laughed heartily.

Akpabio’s energetic and strong-minded campaign for the job is a far cry from what the other candidates are doing. The Senator from Abia, Orji Uzor Kalu, who is being backed by the incumbent Senate President, spends all his days in his Asokoro home, whining and grumbling that the party has not zoned the ticket to him. Kalu wants the party to anoint him senate president, despite his skullduggery in the lead up to the APC presidential primary last year. Orji had spent his energy and resources campaigning for Ahmed Lawan for president, in spite of the fact that the position was overwhelmingly zoned to South in the interest of fairness, inclusiveness and national cohesion. But for Orji, loyalty to an old friend (I understand he and Lawan were roommates at UniMaid) and self-interest trump all national considerations. Now, he is shouting that the senate presidency should be dashed to him in the interest of fairness. He now knows what fairness is.

Despite his national appeal and support from key stakeholders, Akpabio is not sitting down at home, waiting to be anointed. For one, the President-elect only assured him of his support, but admonished him to work and get the support of his colleagues. Such an endorsement on its own does not necessarily guarantee a win. You have to talk to every senator and key stakeholder, and seek their support. At the last count, Akpabio has secured a confirmed backing of over 90 senators from across the different parties, out of the 109 in the chamber. He needs only a simple majority to get the job. I understand that those in support had all signed their names in in a hardcover notebook. You can trust that the book would be part of the working document for the him. In addition, Akpabio has received open endorsements from many governors, including those of Niger, Ekiti, Katsina and of course, Lagos, which I mentioned earlier. Engr. David Umahi, the governor of Ebonyi and a newly elected senator is the Chairman of his Campaign. By all indications, Senator Akpabio will register a massive victory on June 11, and even if the party scraps the zoning arrangement and make the race an open contest, Akpabio could still take it.

But why does Tinubu seem to have a soft spot for the former Akwa Ibom governor? Why did he announce his support for Akpabio? Remember what a Roman philosopher once said? ‘’Luck is what happens when preparation meets opportunity’’. Both Tinubu and Akpabio are neighbours in Lagos and they’ve been friends for a long time. But beyond that, Akpabio prepared for this day. He’s been coveting this job since 2018, and he played good politics in 2022, supporting Tinubu to the hilt when it mattered most. So, while Kalu was rooting for his former roommate, Akpabio worked hard for the emergence of Tinubu as the party’s presidential candidate. Nigerians will easily recall how Akpabio stepped down for Tinubu at the convention grounds on June 6, setting off a wave of supports from many other aspirants. I can say categorically that Tinubu’s overwhelming victory at the convention was partly due to Senator Akpabio’s spectacularly rousing speech to the delegates while he was announcing his withdrawal from the race for the former Lagos governor. And throughout the grueling eight-month presidential campaign, Senator Akpabio was shoulder to shoulder with Senator Tinubu. And when the campaign train came to Akwa Ibom State, Akpabio joined hands with other APC leaders in the state (Minister Umana Umana; Obong Nsima Ekere; Senator Ita Enang and many others) to pull off remarkable rally for Tinubu. It is for no other reason that APC scored about 30% of the votes, a stunning achievement in a state where PDP’s rigging machinery was on overdrive.

In a very strange manner, Akpabio’s candidacy for the senate top position has brought Akwa Ibom people from different political and ethnic backgrounds together. Both his admirers and those who don’t like his politics are all in agreement about the unique consequential import of an Akwa Ibom son taking the third most important political position in the land.