OTHERS' VIEWS

OTHERS' VIEWS

I write to straighten history. Mangled history. I write to prevent historical revisionists and modern day turn-coat “Messiahs” from rewriting the immediate past history of the Muhammadu Buhari locust years as president of Nigeria. He bled Nigeria. Buhari put Nigeria on life-support oxygen. He asphyxiated Nigeria economically, socially and politically. He deepened and widened with alarming precision, Nigeria’s divisiveness. Under Buhari, ethnicism, sectionalism, clannishness, tribalism, favouritism, prebendalism, cronyism and mediocrity were enthroned, celebrated, glorified, nurtured, watered and held aloft as “Fundamental Objectives and Directive Principles of State Policy”. Buhari did not care. He did not bother. He simply winced, wringed his hands, or laughed heartily at the befuddling troubles of Nigeria. He persistently and unapologetically feigned ignorance of the anger, melancholy, disillusionment, poverty, penury, sweat, pains, pangs and blood that besotted our beleaguered country, Nigeria. He turned his erstwhile austere, Spartan-like life into one of opulence and unrestrained grandeur; wearing well-ironed designer babanriga and sokoto national dresses. He hardly appeared twice in the same dress. The once lean-looking retired Major General became plumpier and healthier than he was when he took office. All the aircraft in the presidential fleet which he had vowed during campaigns to trim if he became president were not only retained, but increased and expanded; all with suffering and agonizing taxpayers money. Nigerians begged for crumbs that fell from the master’s table. Many resorted to garbage dumps for survival. PHCN increased its tariff astronomically, even as darkness enveloped Nigeria. Inflation galloped away like a wild hungry horse. Government propaganda increased, making Adolf Hitler’s Goebel green with envy from his 1945 cold grave. Many a time, I actually wondered whether the false, fake and illusory statements and claims from the government’s amplified megaphones were from another planet different from this our mother earth where we live. Did you not also wonder? Nigerians became Ayi Kwei Armah’s “walking corpses” and “The Living Dead”. They trudged on aimlessly, somnabulistically. Today became bloody. Tomorrow became a mirage. Life became colourless. Ha! Buharocracy!!

As Nigerians died in droves in the hands of reinvigorated deadly Boko Haram, ferocious kidnappers and blood-letting armed bandits, Buhari and his coterie of cronies, hangers-on, bootlickers, fawners and ego-masseurs, increased and blossomed. Presidential aircraft were parked unused for weeks, at times for months, awaiting Buhari’s recovery in British hospitals during his many medical tours abroad. Aso Villa clinic into which billions of naira were poured remained empty of drugs and doctors. Buhari increased cost of governance, rather than reduce it. Lip service was paid to democratic dividends. Our national ethos was further bastardised as men and women of questionable character were either openly decorated with national honours, or were permitted to take honorary doctorate degrees, the latter practice of which had been banned by his predecessors. All these are part and parcel of the new concept called BUHAROCRACY. The concept is drawn from my OZEKPEDIA neologism. I will still give more later on Buharocracy, as it is a very wide and elastic undemocratic concept which I have just introduced into our political lexicon.

Unlike many other Nigerians who failed to speak up, or reclined in self-imposed cocoons, I have been speaking up. I did not just wake up today from a deep slumber to start xraying, critiquing or criticising former President Buhari. As I earlier showed in Google links in part 2 of this dissertation, I had never relented. Read more today, continuing from 2019, having already treated 2014 to part of 2019.

 

OZEKPEDIA, 2019 CONTINUES

https://sunnewsonline.com/ozekhome-charges-buhari-to-be-more-accommodating/?amp; OZEKHOME CHARGES BUHARI TO BE MORE ACCOMMODATING; June 5, 2019

https://dailypost.ng/2019/07/28/el-zazakky-ozekhome-blasts-buhari-govt-proscribing-shiite-tells-ban-miyetti-allah/…; EL-ZAZAKKY: OZEKHOME BLASTS BUHARI GOVT FOR PROSCRIBING SHI’ITE, TELLS HIM TO BAN MIYETTI ALLAH ; July 28 , 2019

https://pmnewsnigeria.com/2019/08/05/mike-ozekhome-blasts-buhari-over-sowores-arrest/?amp=1; MIKE OZEKHOME BLASTS BUHARI OVER SOWORE'S ARREST; August 5, 2019

https://dailypost.ng/2019/08/08/revolution-now-ozekhome-faults-court-judgment-blasts-buhari/?amp=1; NEWs; REVOLUTION NOW: OZEKHOME FAULTS COURT JUDGMENT, BLASTS BUHARI; August 8, 2019

https://saharareporters.com/human-rights?HwGVUrde_html=&page=62; SOWORE: OZEKHOME HAILS RULING, ASKS GOVERNMENT TO DISCONTINUE CASE; September 24. 2019

https://pmnewsnigeria.com/2019/10/01/parents-now-sell-children-to-survive-under-buharis-govt-ozekhome/?amp=1; PARENTS NOW SELL CHILDREN TO SURVIVE UNDER BUHARI'S GOVT - OZEKHOME ; October 1, 2019

https://sunnewsonline.com/ebute-ozekhome-disagree-over-buharis-october-1-broadcast-on-hate-speech/?amp=; EBUTE, OZEKHOME DISAGREE OVER BUHARI’S OCTOBER 1 BROADCAST ON HATE SPEECH; October 1, 2019

https://dailypost.ng/2019/10/01/nigerians-now-live-like-corpses-walking-dead-mike-ozekhome-blasts-buhari-govt/; NEWS; NIGERIANS NOW LIVE LIKE CORPSES, WALKING DEAD — MIKE OZEKHOME BLASTS BUHARI GOVT; October 1, 2019

https://independent.ng/president-buhari-can-be-investigated-while-in-office-ozekhome/; october 7, 2019

https://www.thisdaylive.com/index.php/2019/11/08/ozekhome-faults-buhari-for-signing-bills-into-law-in-uk-during-private-visit/amp/; OZEKHOME FAULTS BUHARI FOR SIGNING BILLS INTO LAW IN UK DURING PRIVATE VISIT; November 8, 2019

https://prnigeria.com/2019/11/12/death-penalty-absurd-ozekhome/; DEATH PENALTY ON HATE SPEECH, ABSURD, OUTRAGEOUS…OZEKHOME; November 12, 2019

https://dailypost.ng/2019/12/14/onnoghen-ozekhome-criticise-buhari-over-seizure-of-ex-cjns-passport/?amp=1; NEWS; ONNOGHEN: OZEKHOME CRITICISE BUHARI OVER SEIZURE OF EX-CJN’S PASSPORT; December 14, 2019

https://africadailynews.net/2019/12/24/sowore-dasuki-buhari-has-realised-mistake-ozekhome.html, SOWORE/DASUKI: BUHARI HAS REALISED MISTAKE – OZEKHOME; December 24, 2019

2020

https://insidebusiness.ng/81656/sowore-buhari-is-allergic-to-criticism-ozekhome/; SOWORE: BUHARI IS ALLERGIC TO CRITICISM — OZEKHOME; September 19, 2020

https://thestreetjournal.org/ozekhome-flays-buharis-lame-independence-anniversary-broadcast/; OZEKHOME’S FLAYS BUHARI’S “LAME” INDEPENDENCE ANNIVERSARY BROADCAST; October 1, 2020

https://mikeozekhomeschambers.com/buharis-independent-speech-shows-fixated-hatred-for-igbo-ozekhome/; BUHARI’S INDEPENDENT SPEECH SHOWS FIXATED HATRED FOR IGBO – OZEKHOME; October 17, 2020

https://www.mynigeria.com/NigeriaHomePage/NewsArchive/Ozekhome-faults-Malami-says-NASS-has-powers-to-summon-Buhari-400421; OZEKHOME FAULTS MALAMI, SAYS NASS HAS POWERS TO SUMMON BUHARI; December 10, 2020

https://thenigerialawyer.com/ozekhome-san-replies-agf-malami-says-nass-has-power-to-summon-president-buhari-over-operatiional-use-of-the-armed-forces/; OZEKHOME (SAN) REPLIES AGF, MALAMI SAYS NASS HAS POWER TO SUMMON PRESIDENT BUHARI OVER ‘OPERATIONAL USE OF THE ARMED FORCES’; December 10, 2020.

https://saharareporters.com/2020/12/20/insecurity-buhari-government-has-lost-legitimacy-ozekhome-says; INSECURITY: BUHARI GOVERNMENT HAS LOST LEGITIMACY, OZEKHOME SAYS; December 20, 2020

 

2021

https://www.ripplesnigeria.com/ozekhome-faults-buhari-over-retirement-of-service-chiefs-says-they-deserve-to-have-been-sacked/?amp=; OZEKHOME FAULTS BUHARI OVER RETIREMENT OF SERVICE CHIEFS, SAYS THEY DESERVE TO HAVE BEEN SACKED; January 27, 2021

https://saharareporters.com/2021/02/28/807-school-pupils-stolen-under-buhari-hope-nigeria-itself-won%E2%80%99t-be-abducted-%E2%80%93-ozekhome; 807 SCHOOL PUPILS STOLEN UNDER BUHARI; HOPE NIGERIA ITSELF WON’T BE ABDUCTED? – OZEKHOME; February 28, 2021

https://www.arise.tv/elites-united-in-haemorrhaging-nigeria-senior-lawyer-ozekhome-says/; ELITES UNITED IN HAEMORRHAGING NIGERIA, SENIOR LAWYER OZEKHOME SAYS; March 5, 2021.

https://gazettengr.com/efcc-sought-to-humiliate-me-for-criticising-buhari-ozekhome/, EFCC SOUGHT TO HUMILIATE ME FOR CRITICISING BUHARI: OZEKHOME; March 20,2021

https://www.thecable.ng/its-illegal-for-buhari-to-solely-appoint-igp-says-ozekhome/amp; IT’S ILLEGAL FOR BUHARI TO SOLELY APPOINT IGP, SAYS OZEKHOME; April 6, 2021

https://pmnewsnigeria.com/2021/04/08/ozekhomes-bombshell-buharis-appointment-of-baba-illegal-prebendalism/?amp=1; OZEKHOME’S BOMBSHELL: BUHARI’S APPOINTMENT OF BABA ILLEGAL, PREBENDALISM  ; April 8, 2021

https://businessday.ng/news/article/ozekhome-wants-pantami-prosecuted-for-terrorism/; OZEKHOME WANTS PANTAMI PROSECUTED FOR TERRORISM; April 25, 2021

https://thenigerialawyer.com/insecurity-president-buhari-missing-in-action-his-capacity-has-been-tested-ozekhome-san/; INSECURITY: PRESIDENT BUHARI MISSING IN ACTION, HIS CAPACITY HAS BEEN TESTED — OZEKHOME, SAN; April 28, 2021

https://thisnigeria.com/wake-up-president-buhari-from-his-deep-slumber-self-denial-ozekhome/; WAKE UP PRESIDENT BUHARI FROM HIS DEEP SLUMBER, SELF-DENIAL – OZEKHOME April 29, 2021 

https://www.thisdaylive.com/index.php/2021/05/14/nigeria-showing-signs-of-failed-state-ozekhome-laments/amp/; NIGERIA SHOWING SIGNS OF FAILED STATE, OZEKHOME LAMENTS SAYS NO NEED FOR FRESH NATIONAL DIALOGUE; May 14, 2021

https://saharareporters.com/2021/06/04/when-tottering-government-twiddles-twitter-chief-mike-ozekhome; WHEN A TOTTERING GOVERNMENT TWIDDLES TWITTER BY CHIEF MIKE OZEKHOME; June 4, 2021

https://newtelegraphng.com/us-nba-makinde-ozekhome-fault-fg/; US, NBA, MAKINDE, OZEKHOME FAULT FG; June 6 2021

https://guardian.ng/news/ozekhome-blames-banditry-terrorism-on-inequality-cautions-against-subsidy-removal/; OZEKHOME BLAMES BANDITRY, TERRORISM ON INEQUALITY, CAUTIONS AGAINST SUBSIDY REMOVAL; November 30, 2021

 https://topcelebrities.com.ng/ozekhome-blasts-buhari-2/; OZEKHOME BLASTS BUHARI; June 7, 2021

https://gazettengr.com/nigerian-governors-are-like-bandits-ozekhome/; NIGERIAN GOVERNORS ARE LIKE BANDITS: OZEKHOME; June 18, 2021

https://www.thisdaylive.com/index.php/2021/07/19/electoral-act-you-have-destroyed-democracy-in-nigeria-ozekhome-tells-nassembly/amp/; ELECTORAL ACT: YOU HAVE DESTROYED DEMOCRACY IN NIGERIA, OZEKHOME TELLS N’ASSEMBLY; June 19, 2021

https://thisnigeria.com/buhari-and-his-faulty-policy-of-non-restructuring-by-mike-ozekhome/; BUHARI AND HIS FAULTY POLICY OF NON-RESTRUCTURING BY MIKE OZEKHOME; July 5, 2021

https://youtu.be/Pye4DcqzemM; "BUHARI MUST TAKE RESPONSIBILITY FOR ALL THE PROBLEMS IN NIGERIA" – MIKE OZEKHOME; August 2, 2021.

https://www.vanguardngr.com/2021/10/ozekhome-to-buharihow-can-middle-men-hoard-non-available-food/amp/; OZEKHOME TO BUHARI: HOW CAN MIDDLEMEN HOARD NON-AVAILABLE FOOD; October 1, 2021

https://www.page36news.com/2021/10/02/mike-ozekhome-says-we-are-not-practising-democracy-in-nigeria-declares-that-what-we-have-under-president-muhammadu-buhari-others-is-election-ocracy-where-the-leaders-elect-themselves-into-office-o/amp/; MIKE OZEKHOME SAYS WE ARE NOT PRACTISING DEMOCRACY IN NIGERIA, DECLARES THAT WHAT WE HAVE UNDER PRESIDENT MUHAMMADU BUHARI, OTHERS, IS ELECTION-OCRACY, WHERE THE LEADERS ELECT THEMSELVES INTO OFFICE ON ELECTION DAYS; October 2, 2021. (To be continued in part 4)

The mutiny by Yevgeny Prigozhin, the head of the Russian private military contractor Wagner Group, against the Russian military, highlights one of the challenges of engaging mercenaries or private military contractors of any hue, including thugs, to help a state prosecute its wars and police actions. Prigozhin, a long term ally of the Russian strong man Vladmir Putin, rose to prominence after his mercenaries helped Russia to raise its flag in the eastern Ukrainian city of Bakhmut in April this year following a long and bloody battle.

Emboldened by its successes, Prigozhin began to accuse Russia’s top military chiefs of being responsible for the failures and setbacks in the Ukrainian conflict. The feud reached new heights on Saturday, June 24 2023, when Prigozhin alleged that a Wagner camp in Ukraine had been attacked “from the rear” by Russia’s military. The Russian Defense Ministry denied the accusation.

Prigozhin then claimed his fighters had crossed from the occupied eastern Ukraine into the Russian border city of Rostov-On-Don and that they would fight anyone who tried to stop them. They later began an audacious march to Moscow, capital of Russia, before suddenly turning back – arguing that it did not want to see the spilling of Russian blood. Wagner, is understood to have fought in Syria, the Central African Republic, Libya, Mali, Sudan, and Mozambique.

How does Asari Dokubo come into this?

Asari Dokubo, an ex-militant and leader of the defunct Niger Delta Peoples Volunteer Force, has been in the news recently. A loquacious and attention-seeking supporter of President Tinubu during the campaigns, he visited the Presidential Villa recently and not only had a photo Op with the President, but was also given a rare and ill-advised privilege of hosting a press conference at the State House behind Nigeria’s Coat of Arms. In that press conference Dokubo took on the Nigerian military and accused their high command of being behind oil bunkering in the Niger Delta region. He also claimed that his “men” and not the Nigerian military were responsible for securing the Abuja-Kaduna road and other hot spots in the country. As he put it: “There is a full-scale war going on and the blackmail of the Nigerian state by the Nigerian military is shameful. They said they do not have enough armament and people listen to this false narrative. They are lying. They are liars. I repeat they are liars because I am a participant…

“I am a participant in this war. I fight on the side of the government of the Nigerian state in Plateau, Niger, Anambra, Imo, Abia and Rivers. And in Abuja today, you are travelling to Kaduna on this road. It is not the army that makes it possible for you to travel to Abuja or travel to Kaduna, and vice versa. It is my men, employed by the government of the Nigerian state, stationed in Niger.”

If the above claims are true, it means that Asari Dokubo either runs a private military company which the government engages or is a thug in control of armed militia engaged by, or working in conjunction with some elements in the government. Whichever is the case here brings up the whole discussion about the state engagement of private military contractors of any hue in the provision of security:

Modern private military companies (PMCs) have evolved from their origins from a group of ex Special Air Service (SAS) unit of the British Army who in 1965 founded WatchGuard International. There was a dramatic growth in the number and size of PMCs at the end of the Cold War with the exodus of some six million military personnel from Western militaries. Some of the better known PMCs include Blackwater and Vinnell Corporation (USA), G4S and Keeni-Meeny Services (United Kingdom), Lordan-Levdan (Israel), Executive Outcomes (South Africa) and Wagner Group (Russia). Though there was a United Nations Mercenary Convention in 1989 banning the use of mercenaries, which came into force on 20 October 2001, (as of August 2021, the convention had been ratified by 37 states, and signed but not ratified by 9 states), several countries continue to use different forms of PMCs, whose duties could differ depending on who hires them.

Supporters of PMCs often argue that it is cost effective, especially in a situation where the local security agencies are stretched. The argument is that once a contract is awarded to the PMC, the government does not have to worry about stuffs like feeding the fighters, clothing them or providing medical care as the PMC would be responsible for all those. While we do not have details of any government contract with Asari Dokubo or any other military or paramilitary contractor, we have not heard them complaining of being under-equipped as we regularly hear from our soldiers. In fact, while Tompolo’s N48bn oil pipeline surveillance contract has been credited with increase in oil production in Niger Delta by tackling oil bunkering, Asari Dokubo is claiming credit for the relative safety on some hitherto dangerous Nigerian roads “at a fraction of what the military spends.”

One of the criticisms of PMCs is that there are issues of oversight in their operations and of control and subordination to authorities. We see this insubordination to formal authorities playing out in the Wagner conflict with Russian military leadership and in the recent attacks on the Nigerian military by Asari Dokubo. What is shocking is the rather tepid response to Dokubo’s attacks on the military and the state turning a blind eye even when he was brandishing an AK47 and threatening an ethnic group. This raises the question of the nature of Asari Dokubo’s contract with the Nigerian state, (if such exists) and whether like Yevgeny Prigozhin he is already growing too big for Nigeria’s political and military leadership.

Given Asari Dokubo’s loquaciousness and antecedents as a violence entrepreneur, including shifty alliances, promotion of provincialism and recently Igbophobia, his warm embrace by President Tinubu compounds his (Tinubu’s) image problems and negates his recent efforts to distance Tinubu the President from the Tinubu of Boudillon. During the campaigns Dokubo claimed that when he was in prison Tinubu paid his children’s school fees, bought him his first car and even gave him a house. While we do not know the nature of the cord that binds them together, there is no doubt that a chummy relationship with such a character will make it more difficult for Tinubu to successfully re-invent himself as a statesman – as he seems to be striving to do since he became President.

It is generally unreliable, if not dangerous, for a state to depend on non-state actors for the provision of security. The modern State, according to the German sociologist Max Weber, “is a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” The outsourcing of aspects of security to PMCs questions this monopoly – as we have seen from the outbursts of both Prigozhin and Dokubo against Russia’s and Nigeria’s conventional militaries respectively. It should be borne in mind that in situations of armed conflict, the return to public order can be achieved only if the state’s legitimacy is restored and not if PMCs claim that they restored security for the state. Besides, since mercenaries have vested interests in the perpetuation of conflicts in order to remain in business, even if they succeed in helping to restore order in one conflict zone, they will surely want to open another conflict zone to remain in business. In essence since outsourcing aspects of security to violence entrepreneurs carries the risk of the PMC doing a Prigozhin, it is something that should be properly thought through by any government.

Jideofor Adibe is Professor of Political Science and International Relations at Nasarawa State

 

It is not today that Nigerians began to regret the abolition of slave trade. When an extraordinarily stupid opinion is expressed on social media, you would often see people regretting abolition. The holder of such opinion, if the ugly trade was still in vogue, would be sold outright. A man, in one of such outrages against public stupidity, was valued at a good bottle of whisky. Another would have gone for a head of tobacco. The brutal wisdom running through this line of reasoning is that the transatlantic slave trade enabled a community get rid of its worthless and senseless sons. It was not altogether bad after all.

Asari Dukubo, at present, is the loudest jester in Tinubu’s court. In his remarkable exertion for recognition, Asari has been over-passing himself, to borrow from Warri boys. After a visit to Tinubu, he ensconced himself and launched an unbridled tirade against Nigeria’s military. He charged the army with stealing oil and other high crimes. Asari took credit for the return of peace to the Kaduna Highway. A friend in whose company I watched that “press briefing” had laughingly wondered if Asari is angling to be appointed head of the Nigerian army. You better not laugh this off.

Asari has always been a loose cannon but the sidelining he suffered under Buhari may well have gotten the better of him. He has shown super-interesting contradictions and done shameless about-faces, typical only of men who are a little queer in the head. In a viral video, now very popular among Nigerian comedians, he opined that Biafra was the only choice for Southerners.It was not long before he tried to steal the leadership of IPOB. The resistance he met would again make him renounce his citizenship of Biafra. The moment Tinubu was announced flag-bearer for the APC, Asari got a new lease of life. He was not only prepared to be friends with the government, he bent over backwards, unashamedly ingratiating himself to Tinubu. Hindsight compels him to let go of the offensive. The old gimmick of badgering the Federal Government and threatening to burn down the Niger Delta has demonstrably ceased to be effective. Bum-sucking is the new magical trick.  

And how best do you announce your loyalty to the Nigerian power? Certainly, by showing thorough-going contempt for the Igbo. Asari, of all the political jobbers trying to deploy this trick, has been the nastiest and the least intelligent. Before the inauguration of the president and his vice, Asari went to Abuja with a collection of famished urchins, purportedly to fight off some Igbo people who were preparing to disrupt the ceremony. The purpose of this opinion is not to chronicle Asari’s contradictions and half-insane eccentricities. You should nevertheless be worried that such a character gets audience at the highest level of government. It is a moral disgrace.

Now to my story. It is curious how Africans are in the habit of taking pride in olden-times atrocities.They gleefully own them as part of the glorious exploits of their illustrious ancestors. Loud-mouthed Asari, I would come to this, would be over the moon if it is historically accurate that his ancestors sold human beings during the slave trade. As bad luck would have it for him, it is the other way. Here, in taking pride in evil, he does not stand alone.

The other time, Joe Igbokwe, waxing belligerent against his IPOB traducers boasted that he belongs to a village in Nnewi which says to others; “Get out, you are Osu,” and threw his head sideways, like a proud turkey. I remember that I was the only one who called for outrage. Reno Omokri peddled a pseudo, error-ridden, grossly inaccurate, and intentionally dishonest history where he said his Itsekiri people sold Igbos during slave trade. Behind the veneer of pseudo intellectualism, was a doubly criminal attempt to take pride in slavery. This attitude among seemingly educated Africans is despicable. You don’t want to think of what would happen if a German, as an example, openly takes pride in what Hitler did, or a Briton in the looting and carnage committed by the British Empire all over the world.

I have read many reactions to Asari’s preposterous rambling. An excavated old interview of his showed him freely confessing that his great grand father or suchlike ancestor was sold by Arochukwu slave-dealers. I was disappointed that all the opinions were united in rather strenuously trying to prove that Asari is a descendant of slaves. One columnist called him a second-class slave, since his great grand father was not sold by a free a man, but by a man who was himself a slave. In all, I did not see any of them condemn slavery. They were all fighting for the place of their fathers in infamy.

This is no longer the tradition across the world and for good reasons. Christopher Hitchens told a story of how he was forced to stop using the word, “niggardly.” He had used it in an academic conference, and as he said, “It hung in the air.” He would subsequently go for its synonyms like parsimony, illiberal or stingy. Scholars and writers no longer use the word, “Nigger.” When it is completely impossible to avoid, it is represented as the “N-Word.” The word, modern wisdom judges, is offensive and insensitive. It is redolent of the dark time in human history when innocent black people were enslaved and tortuously labored by white owners.

Two centuries ago, or even later, this caution was not necessary. Writers freely used these historically poignant words. They even called people savages, barbarians or heathens. A work of Joseph Conrad, the chapter three of which has been called the summit of English prose by academic assessors was titled; “The Nigger of Narcisus.”When it was to be republished in America, the publishers struck out the original title. The world is clamping down on practices and expressions which appear to honor memories of old injustices. If your ancestors enslaved people, you should be ashamed and sorry, not chest-beatingly proud.

When the monuments of Robert Lee and Stonewall Jackson, two notable Confederate Generals who fought to keep slavery in America were being thrown down and removed from public places, white supremacists kicked viciously. They bemoaned it as an attack on the history of America. Donald Trump was in the vanguard of the protest to keep the odious legacies of slavery. But the question which intelligent people asked was why monuments should be built in honour of remorseless slave-dealers. As a storm brewed, a descendant of Robert Lee spoke to the media and admitted that his ancestor was on the wrong side of history. “We are not proud of him,” he said, almost teary. In this important journey to a more just world, victims of historical injustice need empathy and reparation where necessary, not further inferiorisation. No friend of progress and education should take pride in acts which amounted to man’s inhumanity to man. Asari deserves our empathy.

 

Ezugwu Okike — a Lawyer, Writer and Public Policy Analyst writes via This email address is being protected from spambots. You need JavaScript enabled to view it.

 

The tenth anniversary of Planet FM - the first privately-owned radio station in Akwa Ibom and Cross River States – offers me an ample opportunity to reflect on the importance of the independent media in the promotion of democracy and free speech in our country, and reminds us, once again, that risk-taking is a major ingredient of entrepreneurship and success. Located in Ibiaku-Uruan, a village about 10 kilometers from Uyo city centre, Planet has greatly influenced the politics and culture of Akwa Ibom people, and motivated the birth of over 18 other private broadcast outfits in the two sister states. I send my best wishes to the founder of Planet, Tony Afia, and his team on this very propitious occasion. But this celebration is a bit dampened by the death of the founder of the first privately-owned radio station in the country. My condolences to the family, associates and friends of Dr. Raymond Dokpesi. Both Planet and Raypower have been important influence on many Nigerians.

The license for Planet FM was issued by NBC in 2010; test transmission began on April 28, 2013 and full commercial broadcast began on Sunday, June 9, 2013. Before then, the government-owned radio and TV were the only broadcast outfits in Akwa Ibom and neighbouring Cross River. As is common in government-owned media houses, 100 percent of their contents are all about the government and the governor. Those who do not belong to the governor’s political party are never allowed access to stations. In 2013, Gov. Godswill Akpabio had only two years left in his eight-year tenure and his transition programme was beginning to gather momentum. Udom Emmanuel had just been brought in from a bank, where he was an executive director, to serve as the SSG as a prelude to being anointed the preferred governorship candidate. Emmanuel replaced Mr. Umana Umana (immediate past Minister of Niger Delta Affairs) as the SSG, a substitution that set of a dramatic chain of events who reverberations are still being felt in the state. Umana and the then Commissioner for Finance, Mr Bassey Albert (who later became a senator and is currently embroiled in a legal tussle with EFCC), also had gubernatorial ambitions. Others were warming up to enter the field.

So, Planet FM was born into a very politically tempestuous moment in the state. Whether this was planned or fortuitous is not clear, but looking back, I think this was the best timing for the business, a clear case of preparation meeting opportunity. Those who are familiar with Akwa Ibom State should by now attest to the vibrancy of our politics, and the Akpabio era was exceptional. In the first half of 2014, Planet was already making waves in the social and entertainment scene, practically eclipsing the state-owned broadcaster. In late 2014, Umana, sensing that he stood no chance of pursuing his ambition under the PDP, had decamped to APC, causing considerable political dislocations, and soon, he was its governorship ticket. The battle line was drawn between the PDP and the APC.

By now, I had teamed up with Umana as a member of his media team, and Planet has become very popular, with signals being received in Cross River and other neighbouring states. Its music was modern and urban, their OAPs (on-air personalities or announcers, as they were called before Internet was invented) were flawless and, overall, the 24-hour programming was superb. Folks stayed up all night to listen to music. AKBC, the government-owned mouthpiece, was almost dead by then.

To our pleasant surprise and utter discomfiture of the government, Planet opened its doors to opposition politicians to reach out to Akwa Ibom people through its various interview programmes, news bulletins and talk shows. ‘’The People’s Parliament’’, the morning phone-in programme that focuses mostly on politics, was an instant hit. Callers call the host ‘’Mr. Speaker’’, just like in the House of Assembly, and they were free to express their opinions and talk about anything, provided the caller was polite and the language decent. Other programs like ‘’People in History’’, which profiles important historical dignitaries across the world, command huge following.

As a member of the media team, it was my lot to drive over 15 kilometres from home to Planet practically every week (or sometimes more often) to be a guest on its interview programmes and speak for the APC and its governorship candidate. Other members of the team also took turns and went to the studio to push our agenda. We put the governor and his candidate on the spot, criticized the transition programme and the administration’s records. The Commissioner of Information then, Mr. Aniekan Umanah (who had recently set up his own radio station), had a hectic time driving up and down to Planet to rebut some of our claims and make the case for his boss and their governorship candidate, Udom Emmanuel.

Somedays, as we would be leaving the studio, Aniekan would be storming in to respond to what we had just said. We occasionally bypassed each other on the potholed village roads leading to the studio. The joke in town was why the commissioner was not going to AKBC to make his points. Why did he abandon the state-owned radio over which he superintended in favour of one founded by a private citizen? We were often warned that the government was not happy with us, and that we could be waylaid and attacked on our way to Planet by thugs. Thankfully, it didn’t happen. It was one of the most exciting moments in my PR career. If The Guardian newspaper had given me a national platform to hone my skills in journalism, it was Planet that offered me my first experience in live-radio punditry and prepared me for an exciting career in advocacy. At this point, I remember Miss Cleo Tao, the then Head of Programmes, who died tragically late 2017. She was a star and a good friend of mine who loved the job dearly and knew how to do it.

Like many good fortunes, the idea for Planet came out of a frustrating experience. Sometime in 2005, Afia had paid money to the state-owned radio to run advertisements to promote his sister’s restaurant business. But it was the governor’s birthday, and Afia’s ads were crowded out by numerous goodwill messages to the Big Man that were broadcast daily. The main purpose of the ads, which was to promote the restaurant, was defeated. Disappointed, Afia began to think of setting up a private radio that would be insulated from political influences. At the anniversary dinner two weeks ago, he skirted around this experience. He said, ‘’The decision to establish the first private radio station in Akwa-Cross region was born out of the desire and need to provide our people an independent platform for constructive engagement in governance and other spheres of human endeavour. We wanted to establish a platform to be used how people do their businesses or even socialize. The aim was to engender a paradigm shift and use the platform to contribute actively to the collective efforts aimed at building a better society for our people’’.

Planet has been so successful that last year, Lagos Business School adapted its story into a case study for a class discussion for its students. Incidentally, Okey Nwuke, one of the two persons who prepared the case, was one of my bosses in the bank. In the last ten years, another radio station, an all-vernacular FM known as Tang sio (speak out) and TV, Spectrum TV, have emerged from the Planet stable. Over 18 other privately-owned FM stations have sprouted out in the two states. Planet founder, Afia, believes that his efforts are the main inspiration for their birth. I am, however, worried that most of the new ones are owned by active politicians, apart from two owned by religious leaders and one by the University of Uyo; and because it is a pioneer, Planet has lost a lot of its core staffs to the new stations. It is a price forerunners pay all so often. The emergence of Planet FM opened up the space for opposition politicians; helped in the phenomenal growth of APC; encouraged our people to appreciate the importance of free speech; deepened political debates and enriched our entertainment and culture in Akwa Ibom State. 

Congratulations to Planet FM.

“You would think that a people who went through all that experience of horror would learn. No. If the wise taunts you to a fight, respond with tact and wisdom and patience. If you don’t, he will send his fox to ensnare you. The Igbo believe that Nigeria regularly trims the stems of their Iroko. Why? Everyone suffered Buhari but the Igbo of Eastern Nigeria believe that it was not just Buhari but Nigeria itself that has not been fair to them. They call what they suffer from the rest of us marginalization. But I soon learnt that even among themselves, they discriminate; they marginalize. I had thought they were one until the news of the appointment of new service chiefs broke last week. Given what they suffered while Muhammadu Buhari was in power, the question on every sensible lip was whether an Igbo person made the list. The initial answer to that question was negative. From their names, it was not difficult to determine the ethnicity of the heads of the army, the air force, the police and the Chief of Defence Staff. The internet soon caught fire that there was no one from the South-East on the list. That was not good enough after eight years of Buhari’s exclusive government of northern Nigeria. But a certain Rear Admiral E.I. Ogalla was announced as the Chief of Naval Staff. Who is he? Where is he from? It turned out that he is Igbo, from Enugu State. His full name is Rear Admiral Emmanuel Ikechukwu Ogalla. But while Nigerians from other parts of the country rejoiced with the East, Igbos were loud on the social media; they said Ogalla is not an Igbo name. I told an Igbo man online to stop following the monkeys of that narrative to plunder the farm of reason. I told him that the man’s middle name is Ikechukwu. He politely told me to stay off the discussion. The appointee, he said, is from Enugu-Ezike, the northernmost part of Igboland, and therefore was not of the stock of his super race. I felt utterly disappointed. I called another Igbo friend who hails from that Enugu-Ezike but currently lives in Enugu town: “Jude, is it true you are not Igbo?” My friend answered in anger that I should not mind them. “We are more Igbo than them.” He told me he had been tackling the narrative and those pushing it “since the CNS appointment was announced.” A Tribune reporter from Ebonyi State told me that “even me, they say I am not Igbo enough. They call us Wawa.”

There was a time in Nigeria’s media history when a certain Ebenezer Williams was arguably one of the country’s best newspaper columnists. But that popular name was a pseudonym, a fictitious identity. The masquerade donning that beautiful costume was Abiodun Aloba, colonial and post-colonial Nigeria media genius. He died in 2001. In the Daily Express of April 18, 1970, three months after the Nigerian civil war ended, and thirty-one years before the man died, he did a post-mortem of the Nigerian civil war and a character portrait of the Ibo (now called Igbo). Read him slowly, carefully: “They are too ebullient in victory, too sullen in defeat. They are too mechanical in a technology world …They are too bookish; they are too much of crowd, jumping just where the leader had jumped…”

Ebenezer Williams believed that if the Igbo had won the civil war, all, and that included their friends and foes, “would have all had it.” Three weeks after Ebenezer Williams wrote the above, the quote was deemed too instructive that it found its way into Tai Solarin’s Nigerian Tribune column of Monday, May 11, 1970. Solarin, whose piece carried the title, ‘I’ll speak for the Ibos’, declared that Ebenezer “was dead on” in his assessment of the Ibo and that thousands of non-Ibo Nigerians shared Ebenezer Williams’ belief of how the Ibo would have behaved if they had won the civil war. Solarin noted that when other non-Ibo Nigerians “do not have the courage of Ebenezer Williams to write it down, they sip their beer or palm wine over it as they rub their hands together prayerfully and in self-congratulation.”

Solarin was a friend of the Ibos; he wrote several articles on the Biafran war, its aftermath and the imperative of a proper re-integration of the Ibos if Nigeria would progress in peace. In February 1970, a month after the war officially ended, Solarin went to the then East Central State. He came back to his base in the West and wrote in his column in the Nigerian Tribune of March 2, 1970: “I saw a lot of things, but it seems I remember more the things I did not see. A single lizard, I did not see. A single rat, mouse, our bush rat, I did not see. I did not see a single snake. I did not see a single goat or sheep…” Where did they all go? A proverb should explain it: When what one eats is not available, one shifts to that which one does not eat. Solarin, however, saw many other things. He saw bicycles without tyres: “Half of the bicycles in the town of Owerri had no tyres on. When I saw a man pushing a heavily loaded bicycle that moved on the bare metal wheels, I was sure he would not go on top of it. I was wrong. He sprang on it as soon as the hill tapered off…” (see Nigerian Tribune, March 2, 1970, page 5). That was war. May we not see it again. But we should stop scratching our nose with the adder’s head. Those who think the Nigerian question must be answered with war should examine the ramifications of their project. History is there to guide every road taker.

 

You would think that a people who went through all that experience of horror would learn. No. If the wise taunts you to a fight, respond with tact and wisdom and patience. If you don’t, he will send his fox to ensnare you. The Igbo believe that Nigeria regularly trims the stems of their Iroko. Why? Everyone suffered Buhari but the Igbo of Eastern Nigeria believe that it was not just Buhari but Nigeria itself that has not been fair to them. They call what they suffer from the rest of us marginalization. But I soon learnt that even among themselves, they discriminate; they marginalize. I had thought they were one until the news of the appointment of new service chiefs broke last week. Given what they suffered while Muhammadu Buhari was in power, the question on every sensible lip was whether an Igbo person made the list. The initial answer to that question was negative. From their names, it was not difficult to determine the ethnicity of the heads of the army, the air force, the police and the Chief of Defence Staff. The internet soon caught fire that there was no one from the South-East on the list. That was not good enough after eight years of Buhari’s exclusive government of northern Nigeria. But a certain Rear Admiral E.I. Ogalla was announced as the Chief of Naval Staff. Who is he? Where is he from? It turned out that he is Igbo, from Enugu State. His full name is Rear Admiral Emmanuel Ikechukwu Ogalla. But while Nigerians from other parts of the country rejoiced with the East, Igbos were loud on the social media; they said Ogalla is not an Igbo name. I told an Igbo man online to stop following the monkeys of that narrative to plunder the farm of reason. I told him that the man’s middle name is Ikechukwu. He politely told me to stay off the discussion. The appointee, he said, is from Enugu-Ezike, the northernmost part of Igboland, and therefore was not of the stock of his super race. I felt utterly disappointed. I called another Igbo friend who hails from that Enugu-Ezike but currently lives in Enugu town: “Jude, is it true you are not Igbo?” My friend answered in anger that I should not mind them. “We are more Igbo than them.” He told me he had been tackling the narrative and those pushing it “since the CNS appointment was announced.” A Tribune reporter from Ebonyi State told me that “even me, they say I am not Igbo enough. They call us Wawa.”

Chinua Achebe is the Igbo greatest of all time. His daughter, Nwando, did her doctoral work on the people of northern Igboland. She later published ‘The female king of colonial Nigeria: Ahebi Ugbabe.’ That king was of Enugu-Ezike; she was not a man, she was a female but history speaks of her as king, not queen; Nwando Achebe describes her as a female man. Her recorded exploits enrich Igbo history and culture; scholars say materials written on Ahebi and her people have helped grow the field of Igbo studies. That is the community that produced the new naval chief whom the ethnic purists are rejecting. It is interesting.

When Bola Tinubu announced his security appointments, the first narrative was ‘he did not give us anything’, but when an Igbo was identified among the chosen, the tale became ‘the person he gave us is not one of us.’ No matter how good you are, you cannot satisfactorily sweep the home of the witch. The Igbo, in this instance, is that witch. Where I come from, dialectical differences do not put the knife in alájobí, our common Yoruba identity. Even circumstances of birth don’t. From the northernmost part of Yorubaland in Kogi State to the coasts of Lagos, there are variants of Yoruba language that I do not understand but that would not make the speakers of those dialects less Yoruba. What binds a family together should be enough armour against base divisive tendencies. We do what Toyin Falola described as “cooperation for integration” and I will add integration for strength and survival.

When a man is more sinned against than sinning, let that man reexamine himself. First, the blame was colonialism. The Igbo man said he could no longer act like one because the white man has “put a knife on the things that held us together and we have fallen apart” (see Chinua Achebe’s Things Fall Apart, page 166). The same Achebe would, in later works, acknowledge what he described as his people’s “hubris, overweening pride and thoughtlessness which invite envy and hatred…” Yet, he would accuse other Nigerians of harbouring deep-seated hatred for his people and that they would “probably achieve consensus on no other matter than their common resentment of the Igbo,” because of Igbo’s “unquestioned advantage” over other Nigerians “in securing credentials for advancement in Nigerian colonial society.” Today, the Igbo accuse Nigeria of treating them as a peripheral group in national affairs but the greatest cause of their organ failure is the sepsis of the self-hate that defines their in-group interactions. Within their walls, they choose original and fake; the significant and the insignificant among the various clans. That is what we’ve just seen in the appointment of the new Chief of Naval Staff. They say the man’s Igbo is too close to the borders with the Igalla. It would appear that it didn’t start today. Indeed, 14 years ago, Achebe railed against it. As the guest lecturer at the 2009 edition of the annual Ahiajoku Lecture series, Achebe spoke forcefully against any form of division among his people. He spoke particularly against discrimination along the lines of tongue and dialect: “Igbo is Igbo,” Achebe cried out and added that “that is what unites the Igbo anywhere they are. We are not allowed to tell anybody who is speaking in a different dialect that they are not Igbo. Igbo people have spoken their languages for centuries and millennium without going to war. It is these languages, though the same meaning but different dialects, that keep the people together among the Igbo speaking people of Nigeria.” I do not think anyone listened to the giant from Ogidi. There was a disconnect between the hunter’s flute and the hunter’s dog.

It is true that there is no one who does not like soup with meat in it but a child of the house does not crave that soup at the expense of the family’s health. The senate presidency was zoned to the Igbo in 1999. That opportunity soon became a crabs-in-a-bucket struggle; a war of depletion. Occupiers of the post got changed in per-second soil like baby diapers. Fish must eat fish to get fat. That was the philosophy. The other parts of the country watched with interest and horror. A number of concepts come to mind here: Cultural anthropologists would say it is self-marginalization; social psychologists would say it is self-sabotage; they would also say it is self-denigration and self-destruction. You appreciate the appropriateness of these tags when you remember that for about two years now, the Igbo of Eastern Nigeria have been staying off work every Monday. You remember what the Wagner gunmen did in Russia at the weekend and the mayor of Moscow’s no-work-on-Monday declaration. Imagine that disruption as the permanent feature of a people’s life. That has been happening in Igbo land month after month and there is no end in sight. They call it sit-at-home; a ruinous daylight curfew imposed on them by their homegrown Wagner group. They are softly killing themselves while claiming that they are protesting the detention of their Mazi Nnamdi Kanu by the Nigerian state. I look at the situation and see that these people are addicted to being the victim of the self. Good people among them are helpless; even the governors and their governments are powerless in the face of the regional acquiescence to arrogant evil. The new governor of Enugu State, Peter Mba, recently took some steps to unlock their Mondays. The consequence was a reported fire attack on his petrol station last week.

Fifty-three years after the civil war, the Igbo have remained what Ebenezer Williams said they were in 1970: “too ebullient in victory, too sullen in defeat.” Buhari ran a regime that saw and pronounced the Igbo an insignificant dot in a circle; a mere five percent. Then it set up and took off with a war cabinet. If we were not going to fight a war, why would the heads of the army, air force, police, SSS, NIA, Customs, Immigration, Prisons, etc and etc, and the NSA be chosen from the Commander-in-Chief’s backyard? That era has happily ended with the belligerent regime worsted. Tinubu’s appointment of security chiefs was fair enough. He is a Yoruba man. There is a Yoruba lineage with an oríkì that emphasizes equity and fairness in the sharing and distribution of communal goods and privileges: pín in re, làá a re; ìkan ò gbodò jù kan… (share it well; divide it equitably; one must not be bigger than the other).

There was a government in Nigeria between 2010 and 2015, the Igbo elite enjoyed it. While the axe of that regime unjustly did injustice to the Yoruba tree, the victim did not spend eternity remembering, sulking and whining. If I were the Igbo, I would see the very exit of the Buhari regime and its tendency as my victory over disease and death. I would doff my gab of “hubris, overweening pride and thoughtlessness.” I would celebrate my elevated sons and daughters in today’s fresh air. I would then draw a line, get properly united as a people and reappraise my engagement with the Nigerian state in a decisively strategic way.

It is no longer news that the just concluded national bi-annual convention of the Nigerian Guild of Editors, NGE, which held in Owerri, Imo State capital, produced Eze Anaba, editor of the Vanguard newspaper as the new president. In the next two years, he and 15 other officers will run the affairs of the elite club of Nigerian editors. It is not going to be an easy task but editors are confident that the Anaba-led team will deliver.

It turned out to be a Guild election like no other, with difficulties more fundamental than the normal schism that characterises every struggle for power. Since the NGE was founded on May 20, 1961, at the old National Press Club in Lagos by Alhaji Lateef Jakande, who also emerged as its first president, the 2023 election was perhaps the most toxic.

To be sure, the NGE is not immune to crisis. Though the Jakande-led executive that included other veterans such as Babatunde Jose(vice president), Abiodun Aloba (secretary) and Nelson Ottah (assistant secretary), had the vision of advancing the interests of the media profession and deepening editors’ relationships with their various publics, including the government, the political crises of the 1960s became a clog in the wheel of progress. The 1966 coup and the 30-month civil war led to the sacrificing of the journalistic principles of objectivity, credibility and accuracy on the altar war propaganda.

But even in the heady era of sundry military juntas after the war, Nigerian editors jealously guarded the independence of the media, so much so that when General Olusegun Obasanjo’s junta promulgated a Press Council Decree to muscle the media in 1977, the NGE rejected it. The NGE also pushed back against civilian governments that wanted to skyjack its leadership.

Anaba being congratulated by Gov Hope Uzodimma

Thus, at the 1982 convention in Minna, Niger State, when the Alhaji Shehu Shagari-led National Party of Nigeria, NPN, government through Alhaji Umaru Dikko, the Minister of Transportation, tried to take control of the Guild by sponsoring the campaign of Alhaji Ibrahim, the Director General of the Nigerian Television Authority, NTA, who only became a registered member at that conference, members revolted and thwarted the move.

Such push-backs were possible because the founding fathers designed an exclusive club of professional news managers where editors as the ultimate gatekeepers on media content could interrogate issues of professionalism. Since then, it has remained true to its calling, working in collaboration with other journalistic bodies across the world to preserve the standards of journalism practice, strict adherence to ethics and advocacy for press freedom and democracy.

Nigerian editors under the NGE aegis have played their watchdog role conscious of the clear provisions of Chapter 2 Section 22 of the 1999 Constitution (as amended), that: “The press, radio, television and other agencies of the mass media shall at all times be free to uphold the fundamental objectives contained in this Chapter and uphold the responsibility and accountability of the Government to the people.”

How then can the media hold the government accountable if the practitioners become subservient to the government like the Ninth National Assembly headed by Senator Ahmad Lawan?

Sadly, 62 years after those great journalists founded the NGE, some editors wanted to ride on the back of the asinine 2023 politics of ethnicity to win the Guild presidency. They insisted that it would augur well if the NGE was embedded in the presidency, perhaps as a parastatal rather than the Fourth Estate of the Realm as envisaged by the Constitution. That was a fallacy. And fortunately, Nigerian editors saw through the heresy.

Never in the history of the NGE was ethnicity considered a relevant factor in the election of its leadership. Competence and character always trumped such primordial considerations.

Since its revival in 1992 by Chief Onyema Ugochukwu, the NGE has had presidents – Biodun Oduwole, Garba Shehu, Oluremi Oyo, Baba Dantiye, Gbenga Adefaye, Femi Adesina, Garba-deen Muhammad, Funke Egbemode, and Isa Mustapha – who nobody cared where they came from. The only consideration was that they were editors with track records of achievements.

So, what changed? Nothing other than the fact that those who profiteered from the ethnic profiling of fellow Nigerians in the 2023 general elections thought they could export the same condemnable template to the Guild. So, rather than selling their policies to fellow editors, they were busy promising guaranteed access to Aso Rock if elected. In running this nefarious and harebrained campaign, they were backed to the hilt by those who made incendiary comments against fellow Nigerians for no crime other than their electoral preferences which did not agree with theirs.

For daring to contest the presidency of the Nigerian Guild of Editors, Eze Anaba was branded an Indigenous People of Biafra, IPOB, member simply because he is Igbo. These characters, without qualms, called to threaten and abuse fellow editors for going around with an Igbo to campaign in an election a Yoruba was vying for the same position.

Yet, if the expression “true Nigerian” means anything, Eze Anaba embodies that truth. The only thing Igbo about him is his name. Son of the late Mr. Josiah Anaba, who hailed from Umuota, Obingwa, Abia State and mother, late Mrs. Rosaline, an Ishan (Esan) from Ubiaja in Edo State, Eze and his siblings were born and raised in Lagos. Over 70 per cent of his friends are non-Igbo, including those who suddenly realised that he is Igbo and not qualified to aspire to lead a professional body like the NGE. His wife, Itoro, one of the most hardworking women in Nigeria today, hails from Akwa Ibom State.

Eze speaks Yoruba better than he speaks Igbo. He has worked and thrived in an organisation owned by one of the doyens of journalism in Nigeria today, Uncle Sam Amuka, who is not Igbo. In his capacity as Editor of the high-flying Vanguard newspaper, he manages colleagues from all the nooks and crannies of this vast country without any complaints from any quarters.

But why did they try that nonsense? Didn’t they know they were dealing with members of an elite club who know what the real issues were and what was at stake? Impunity is the answer. It has a way of beclouding people’s senses. But what was at stake was the very soul of the Guild. And when it mattered most Nigerian editors, just as they did in 1982 in Minna, made a resounding statement in Owerri on June 16 by rejecting tendencies that divide rather than unite us. When the votes were counted, Eze Anaba polled 250 to defeat those who labelled him IPOB. They only managed to garner 81 votes. It was real shellacking.

In repudiating the idiocy of ethnic and religious politics, Nigerian Editors have once again demonstrated to politicians that politics could do with some decency and elections can be transparent, free, fair and credible.

The Maimuna Garba-led election/screening committee that had Isaac Ighure, a Fellow of the Nigerian Guild of Editors, Yusuf Abdulssalam, Mary Atolagbe and Felix Nwadioha as members did a job that INEC Chairman Mahmoud Yakubu proved incapable of doing.

It is not about numbers. It is all about political will to do the right thing and fidelity to the Constitution and country. Indeed, Nigerians have something to learn from the Nigerian Guild of Editors who made a loud and unambiguous statement in Owerri on June 16 that their conscience can never be purloined.

Ikechukwu Amaechi, former Editor of Daily Indepepndent, is Publisher of The Niche, an online newspaper. 

On July 17, 2012, Peter Obi, then governor of Anambra State, swore in five new commissioners. One of them was Chike Okoli, whom he assigned to the Ministry of Science and Technology where he would serve as commissioner until the expiration of Mr. Obi’s governorship tenure in March 2014. Two months later, around May 21, 2014, Chike set out from the state capital in Awka to Nanka, his village in Orumba South Local Government Area, LGA, of the state. He never got there.

Somewhere in Agulu, not far from Nanka, Chike’s car was reportedly intercepted by men in a sports utility vehicle, SUV, who abducted him. Despite having much of their ransom demand of N16 million met, Chike has not been seen or heard from since then. It was widely reported at the time that Chike was “abducted by unknown gunmen”.

 

Forty-one days before Chike Okoli’s abduction, then Inspector-General of Police, Mohammed Abubakar, went to Awka, where he declared that the state was the safest it had been in five years. Five years before this revelation by the Inspector-General, in April 2009, a campaign of violent crime leading to the death of over 30 persons in lethal fortnight, forced the House of Representatives to hold an urgent debate at the end of which it adopted a resolution expressing alarm at and asking for urgent measures to address the activities of “the men of the underworld in Anambra State”.

 

In the first six months of 2009, violent crime killed over 60 people in Anambra State alone. Abia, Anambra and Imo states in the South-East were among the top five in the kidnapping league table compiled by Nigeria’s security agencies in 2009. A report by the Voice of America in December 2009 attributed these trends in the South-East to “criminality and violence from the proliferation of armed gangs”. One year later, in the last quarter of 2010, Aba, the commercial centre in Abia State, was reported to be “in the firm grip of kidnap militia”.

Transnational crime gangs were the suspects when unknown gunmen attacked St. Phillip’s Catholic Church in Ozubulu, in Ekwusigo LGA in Anambra State, shooting indiscriminately at worshippers in an incident that killed at least 13 persons and injured many more in the early hours of August 6, 2017.

These instances do not by any means pretend to scratch the surface of the patterns of atrocity violence in South-East Nigeria. But they illustrate some features that have been lost as the situation has become the stuff of a bifurcated, single narrative. Internally in the region, one prong to this narrative claims that the sources of insecurity in the South-East are external, caused mostly by armed herders. Externally, outside the South-East, much of the country perceives insecurity in south-east as the handiwork of the Indigenous Peoples of Biafra, IPOB. Both claims are blinkered.

The latter prong of this single narrative has much of its origins in two developments and one tendency. One was the designation of the group as a terrorist organisation by an ex parte court order at the instance of the former Attorney-General of the Federation, Abubakar Malami, in 2017. The tactical objective, it seemed, was to isolate the group. The actual consequence was a strategic metastasis.

A second was the decision by National Security Adviser in his inaugural Annual Security Threat Assessment in 2017 to take a federal character approach to security threat analyses and boil down a resilient problem of insecurity in the South-East into an IPOB problem, putting the group on the same footing as Boko Haram.

These two developments derive from the tendency to turn every problem of insecurity in Nigeria into a revenue source for those supposed to manage them. The result is that no theatre of insecurity in Nigeria ever gets better. The Joint Task Force, JTF, in the Niger Delta, for instance, has been in existence since 1994. It was meant to be temporary.

These developments were foreseably wrong-headed. Contrary to urban legend, atrocity violence in the South-East had been on the rise since the return to elective governance in 1999. In his 2007 book on Political Assassinations in Nigeria, Shehu Sani, the former Senator from Kaduna State, details over 50 crimes and victims of political murder which occurred in Nigeria in the first eight years following the return to elective government in Nigeria in 1999. The South-East and South-South easily out-ranked the other geo-political zones of the country with the highest number of assassinations.

As the disappearance of Chike Okoli in 2014 shows, the “unknown gunman” is not a recent moniker. When unknown assassins set upon the then chairman of the Nigerian Bar Association, NBA, in Onitsha, Barnabas Igwe and his wife, Abigail, brutally killing both around September 1, 2002, IPOB was not in existence. Three years later, the former Governor of Anambra State, the recently deceased Chinwoke Mbadinuju, walked free on charges of having procured the double murder of Mr. and Mrs. Igwe. Their killers remain unknown.

In his 2023 Annual Security Threat Assessment, the National Security Adviser claims that IPOB attacks “led to the death of 77 civilians” in 2022, with 54% of reported incidents credited to the group being directed, however, at security agencies. Clearly, 77 persons killed is 77 too many, yet, this statistic should put perceptions of IPOB as an insecurity proposition in perspective.

By comparison, Obosi, the ancient town in Anambra State which shares part of the commercial hub widely referred to as Onitsha, has been overtaken by an orgy of cult killings which claimed the lives of nearly one hundred young men over the same period. The Obosi killings have not merited the attentions of the NSA even though they have a much longer history; are much more deadly; involve more sophisticated weapons; and are linked to organised crime. The reason is simple: Obosi killings do not fit into the single narrative of separatism.

Of course, the violence in the South-East is not exclusive to non-state actors or gangs. The month before the Ozubulu Massacre, scores of bodies of young men were found floating on the Ezu River in Anambra State in a mass liquidation that appeared to bear the hallmarks of the Special Armed Robbery Squad, SARS.

At the beginning of a pattern that would define the millennium for many in that part of Nigeria, in the early hours of February 7, 2001, over 150 armed men of the Police Mobile Force attacked what was believed to be the national headquarters of the Movement for the Actualisation of the Sovereign State of Biafra, MASSOB, in Okigwe, Imo State, shooting at will at hundreds of unarmed activists. It was reported that dead “casualties of the raid littered everywhere”. In May 2008, MASSOB released a list of 2,020 of its members allegedly killed by Nigerian security agencies.

A major inflection point was the prison break in Owerri in April 2021, which freed over 1,844 prisoners, many of them violent and dangerous, from a facility not far from the office of the state governor who was reportedly not far from the vicinity of the prison as the incident occurred. Quite miraculously, no prison officers suffered any casualties in the break. The aftermath of the prison break would witness an indiscriminate escalation in the South-East on a scale suggesting the partisan weaponisation of insecurity.

The Buhari regime approached insecurity in South-East Nigeria with peculiar prejudices, which did not much bother itself with knowledge or evidence. With the region excluded from strategic leadership in the security services, much of the decision making about how to manage exposure to insecurity in that part of the country lacked the benefit of informed insights.

Far from being helpful, the interventions by the Buhari lot did much to hinder efforts to find solutions to insecurity in the region. To be fair, the South-East was not the only region mismanaged under the Buhari misadventure. Over eight years, Muhammadu Buhari left every part of Nigeria worse than he met them.

As the country turns the page on a toxic eight years, there is an opportunity to re-think the metrics and methods by which it manages insecurity. In Nigeria, those who should end insecurity seem committed instead to making it durable. That must end.

*A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.

Bill Gates, the American with a trophy as one of the World’s richest men, came visiting Nigeria last week. He publicly visited the Presidential Villa twice; first to meet President Bola Ahmed Tinubu, the second, to meet Vice President Kashim Shettima Mustapha and our governors who came before him with begging bowls for health aid.

Despite Nigeria being one country, each governor had a separate health agenda and request, all expecting the former husband of Melinda French to grant their wishes. Although the Bill and Melinda Gates Foundation has a $50 billion endowment, out of which $7 billion has been earmarked for polio eradication, how do the governors and the Federal Government expect Gates to grant their separate requests, more so as Nigeria is just one of 196 countries in the world? If we must beg Gates for health hand outs, why can’t it be consolidated, or should we also have lined up the 774 local government chairmen before him?

 

I reflected that it would have cost us a fortune to gather the governors and their entourage in Abuja given the fact that most would have flown down while those coming by road would have burnt fuel at N500 per litre. Such money, if spent on healthcare, would have helped.

 

A day before the meeting, Gates had indicted Nigerian political leaders for poor investment in the nation’s health sector. He said government spends only $10 (N6,900) per Nigerian on healthcare annually compared to $31 in sub-Saharan Africa. He admonished that: “Leaders need to make a much bigger financial commitment, focusing most on improving primary health systems. Making sure clinics are well-staffed and supplied, making sure children get the vaccines they need.”

What Gates was saying is that the primary challenge is not in begging for assistance, but what is Nigeria doing with the healthcare system? Part of the answer was given a day before the June 22, 2023 Gates-Nigerian Governors meeting when some 400 health practitioners met under the umbrella of the Nigeria Union of Allied Health Professionals, NUAHP. The theme, ‘Alarming Brain Drain In Nigeria’s Health Sector: Need For Emergency Rescue’, summarised the state of our healthcare.

Former Ondo State Governor Olusegun Rahman Mimiko, a medical doctor, had introduced a medical revolution ‘Abiye’ in the state; building and equipping emergency medical facilities within five weeks and striving for zero fatalities during childbirth. To achieve this, his administration had made a cost of taking care of a woman from conception to delivery and how to meet it.

In his analysis why governments are not making much of an headway in healthcare delivery, Mimiko said: ”It is not the bricks and mortar that matter; it is the delivery. We spend so much on non-functional structures.”

He posited that no nation develops until it takes the health of its citizens serious and that life expectancy reflects the development of every country.

Mimiko, a two-term Governor and former Federal Minister for Housing and Urban Development, argued that health is a major investment and any government that is not making serious investment in health, is not serious.

In arguing that subsidising the healthcare of the citizenry should be a basic commitment of any government, he said the United States which is the father of capitalism takes healthcare so serious that the sector is the biggest employer while in Britain, the National Health Service, NHS, is a second religion. He said many never realise how poor they are until they are required to produce money for healthcare.

 

In making a case for the urgent equipment of health facilities and treatment of health practitioners as a special cadre, Mimiko warned that if the current rate of migration is not checked in the next five years, Nigerians may be at the mercy of traditional doctors.

On the professional harvesting of Nigerian health practitioners by foreign countries, Mimiko posited that there should be bilateral agreements such that if the United Kingdom, UK wants 1,000 nurses from Nigeria, it should contribute to producing another 1,000 Nigerian nurses.

In agreeing with Mimiko, Comrade Festus Osifo, the President of the Trade Union Congress of Nigeria, TUC, said if health practitioners are not provided the conducive atmosphere, any bill brought to the National Assembly to stop them from migrating, would be dead on arrival.

Dr Godswill Chikwendu Okara, the Registrar, West African College of Medical Laboratory Science, in his forensic analysis submitted that health professionals are leaving the country in droves due to mass unemployment, poor salaries and work conditions, mass poverty, religious, communal and political crises. He said between April 1, 2022 and this March, over 3,300 Nigerian nurses and midwives trained in the country, were licenced to practise in the UK, while by March 31, 2023, 10,639 of them were practising in UK alone.

Dr Okara’s solutions include a guaranteed peaceful environment, improved economy, access to competitive and fair paying jobs, better cost of living, strategic talent management, proper funding of tertiary education and allocation of more resources to education generally.

 

NUAHP President, Dr Obinna Ogbona, said COVID-19 was the “most traumatic, challenging and calamitous period of monumental proportion (as it) claimed the lives of some health workers and infected several others who were carrying out their duties to save lives in various hospital facilities and isolation centres in the country”. He regretted that the brain drain is depriving the country of the best talents to provide healthcare needs.

Former Minister of State for Environment and current Emir of Nasarawa, Ibrahim Usman Jibril, said most strikes, including in the health sector are due to the poor implementation of Collective Agreements, adding that in the first place, some agreements entered into by the government are not realistic. The health practitioners, he said, must develop team spirit to be able to serve the people.

Begging Gates or other donors will not fundamentally improve our health system; in any case, such funds can easily be frittered away. First, like Gates advocated, the system must be funded rather than have left over bones thrown at it. Secondly, we must return to the First Republic system of preventive medicine; the period we had active health inspectors fumigating gutters and checking the environment we lived. Back to those days when incinerators were provided in various areas rather than now when in most parts, refuse is not cleared. The country also has to return to the building and promotion of the primary healthcare system as was under Professor Olikoye Ransome-Kuti when he was Health Minister. Our leaders also need to discourage medical tourism by developing a health system that would be good enough to treat them as was the case in the First Republic. These are some of the gates to adequate healthcare in Nigeria.

…. .Ajulo Asks Tinubu to Caution DSS Operations

A renowned Constitutional Lawyer, Rights Activist and National Honouree of Officer of the Order of Niger, Dr Kayode Ajulo OON, has asked the Department of State Services, DSS, to respect the rule of law in pursuing the case against the suspended Chairman of the Economic and Financial Crime Commission, EFFC, Abdulrasheed Bawa and others, and not infringe on their fundamental rights.

The lawyer said it is unlawful to keep Mr Bawa in detention longer than when the law stipulates. He asked President Tinubu to caution the operations of the men of the DSS concerning the matter and ensure that the rule of law prevails.

Read the full statement;

ATTENTION MR PRESIDENT: ILLEGAL AND LONG DETENTION OF MR ABDULRASHEED BAWA & OTHERS BY THE DSS AND THE IMPERATIVENESS OF THE COURT TO DECIDE THEIR FATE

I once again present my warmest and most sincere compliments to our dear President, His Excellency, Asiwaju Bola Ahmed Tinubu GCFR. Hearty kudos for the months, weeks, days, hours, minutes and seconds spent in power and for taking bold, pragmatic and egalitarian steps to assent several bills into law in a bid to boost and revive the country’s economy amidst other strata. I unreservedly salute your Excellency for the developments thus far but would however beseech and appeal that several of the bills passed should be professionally reviewed further to ensure that better amendments are made to some of them but I would, however, dwell less on this path as that is not the locus and focus of this press statement.

Your Excellency would recall that on May 29th, 2023 during your swearing-in and in your inaugural speech, you said,

_*“Our constitution and laws give us a nation on paper. We must work harder at bringing these noble documents to life by strengthening the bonds of economic collaboration, social cohesion, and cultural understanding. Let us develop a shared sense of fairness and equity”.*_

Further in defining the principles that would guide your administration, Your Excellency then said:

_*“Nigeria will be impartially governed according to the constitution and the rule of law”.*_

However, before this time Mr President you have displayed your trust in and advocacy for the rule of law as enshrined in the speech you directed to the former President Olusegun Obasanjo in 2004, about 19 years ago, during the Christmas Eve event at Island Club in Lagos. You said:

_*”Federal government has a responsibility. They are the leader of moral persuasion. The number one law implementer must obey the rule of the land. You cannot be junketing around the world looking for investment for this country- you want to create employment opportunity, you want people to come and invest in Nigeria. The investors will ask you can I come in and if I find anything wrong can I go to your judiciary, will you obey the rule of law?”*_

The first principle on the list, though brief and concise but entails and embeds a lot in its simplicity. Therefore, the same cannot be said casually without work done towards upholding and adhering to it.

Your Excellency, let me also remind you that one of the fundamental ills of the past administration headed by former President Muhammadu Buhari which was vehemently rebuked by many Nigerians was his failure to comply with the provisions of the Constitution regarding issues of unlawful detention as many suffered abuses to their Fundamental Rights as provided for in chapter IV of the 1999 Constitution of the Federal Republic of Nigeria(as amended), particularly provisions of Section 35 relating to rights to Personal Liberty and further recognized by the provisions of Articles 6 & 9 of the African Charter on Human and Peoples’ Rights as well as Articles 3 & 9 of the Universal Declaration of Human Rights.

Consequently, in impartial governance according to the constitution and rule of law, issues of rights of individuals and citizens should be paramount and all measures, actions and procedures to correct aberrant personnel should be done by the provisions of the law and nothing below such standard counts as same contradicts the principles with which your administration sets out to govern the Nation.

By Samuel Olanrewaju Bill


Aboru, Abose, Abosise! Has two meanings, literally meaning and meanings according to Odu Ifa(Ifa Corpus).


Literally meaning and the layman's definition;

Aboru (Ebo Aru) meaning May sacrifice be successful.

Aboye (Ebo Aye) meaning May sacrifice be accepted.

Abosise (Ebo adi sise) meaning may sacrifice do what it was intended to do.


So Aboru, Aboye, Abosise literally means May sacrifice be successful, may sacrifice be accepted, bring life and may sacrifice do what it was intended to do. That is according to the common man(Non initiate).


What is Ebo? Ebo means sacrifice, oblation, offering or something offered to God/gods to appease him or beg him or to seek favor and mercy. We also use it to plead to God/gods, It can also be termed as a praise offer to God/gods that is Ebo ope(Sacrifice of praises), it is also a religious ritual.


What is the real meaning of Aboru, Aboye, Abosise according to Ifa priest and devotee? It is a greeting used by initiates and practitioners of Ifa divination such as a babalawo and Iyanifa It is usually responded with the greeting ogbo ato. It is an appropriate and acceptable way of greeting Ifa priests.


In Odu Ifa (Ifa Corpus) precisely 'Odu Ifa Ogunda Meji', narrated the stories of three women; Aboru, Aboye, and Abosise who were believed to have rendered special assistance to Orunmila. In order to see Olodumare these three wonderful women were said to be like an intercessor and ombudsmen that need to be appeased. Orunmila made sacrifices to these divine women and obtained their favor, kindness and had an easy passage to Olodumare.


Orunmila later marries the three women and loves them dearly. In honoring these powerful women, Orunmila declared and commanded that anyone who wants to see or greet any Ifa priests (Babalawo or Iyalawo) must first pay homage to Aboru, Aboye, Abosise and that is how it becomes sacred words and greetings amongst Ifa devotees and before you greet the Babalawo himself, you must first greet this three important women by saying "Aboru, Aboye, Abosise". And the Babalawo or Iyalawo will reply with "Ogbo ato o!"


According to the interpretation of some other Ifa priests as regards to 'Odu Ifa Ogunda Meji'. Aboru, Aboye and Abosise were said to be three important women that helped Orunmila when he was in despair and hopelessness. Whatever the narration or interpretation, these women were kind to Orunmila and played an unforgettable role in his life adventure.


Back to Tope Alabi, based on literal meaning, she says "Aboru ni mi, Aboye ni mi, mo di Ebo" That is, I am Aboru, I am Aboye, I am the sacrifice. Then she may not be wrong as many think. She is metaphorically saying she is the Sacrifice "Ebo" offering to Olodumare, Ebo in this context stands for praise offering "Ebo Ope" and herself as a vessel used in offering sacrifices to Olodumare through praising. She was convinced the praise(Ebo) was successful, this is "Ebo ru/Aboru" and that Olofumare accepted the praises (Ebo) 'Ebo ye/Aboye" and that is why she call herself "Aboru and Aboye"


If Tope Alabi call herself Ebo.(Sacrifice) she is very right after all the bible says in Romans 12:1 "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. King David always offer God praise offering and that is reason the Bible calls David “a man after God's own heart”


Likewise praising Olodumare and offering praise is not alien to Yoruba traditional religion. Before the foreign religion came, our father always offered praise to Olodumare before anything we did or said, we started Iwure (prayer) with thanking and praising Olodumare. No religion came to Introduce our father to Olodumare but they only came to introduce their own culture and try to kill ours.


According to Odu Ifa Irete-Ofun, which says:

"Nje won ni ope nii pe ni s'aiye, Awo ile Alara.

Iyin nii yin ni sile alaaye, Awo ode ijero.

A dia fun Oromodimodi;

To n fojoojumo beere oore.

Sugbon, ti kii f'ojo kan dupe……."

-Thanks brings life, the divination of Alara.

Praise makes us alive, the divination of Ijero.

Make a divination for Oromodimodi;

That asks for goodness daily.

But never for a day say thanks…..

The above Odu Ifa shows how important it is to praise and thank Olodumare.


On the other hand, These women were powerful, saints and divine beings according to the narrative of Odu Ifa. So if we can see a man named Micheal, Gabriel, Rafael and other names after angels and saints then nothing wrong if Tope Alabi too calls herself these reverent names. We have names like Moremi who were named after the heroine/gods that liberated Ile-Ile, we also have uncountable Yoruba names that were tagged after Yoruba deities and gods. So if she decided to adopt these beautiful titles then nothing wrong.


Some claim the words used are strictly means for the initiates and ifa devotees, these words are Yoruba greetings and a way to greet Babalawo or Iyalawo just as we say "Arepa ni ti ogun/Arepa ogun" to hunters, "Aroko bodun de'' to farmer, "Oju gboro o/eku ewa o" to hairstylist, "Awaye o/Oko are fo" to drivers. Even we greet the pastor/prophet as "Eku ise oluwa o, oluwa yi oso agbara di otun" Yes, the words Aboru, Aboye, Abosise originated from Odu Ifa. Just as all Yoruba proverbs and sayings have origin. We have what we call "Itandowe/Itan di owe"(History turned proverbs), those are proverbs that have their roots from a particular history. Aboru Aboye Abosise can also be tagged as "Itan di Ikini" (History turn salutation) that is greetings or salutations that had his root from history. Until recent Yoruba history has had two sources; oral history that is from mouth to mouth, from a generation to generation and second source is Odu Ifa(Ifa oracles). Aboru, Aboye, Abosise was not the only Yoruba history traceable to Ifa as majority of our history was in Ifa account. What I am saying is that no one should demonize these beautiful and reverent names/words as they have done to many Yoruba words and names such as the translation of "Esu, laaroye, olola ilu'' to Satan. Yoruba names are not demonic but meaningful and beautiful.


Tope Alabi is a blessing to Yoruba race as a whole being a Christian, Muslim or Traditional religion practitioner. Her deep knowledge of Yoruba language and literature beyond elucidation. She is the best of its version and style. Her rendition is obviously conspicuously unique. He has promoted the beautiful Yoruba language far and wide and deserves our accolade.


She is so rich in words, her lyrics are delighted to the soul, deep in thoughts, philosophical in composition, stands out amongst all and she is beautiful to behold. She is second to none in using Yoruba figurative speech, master in usage of 'Iforo-dara, Iforo-sere, Iforo-yaworan, Ifohun-dara and Akanlo ede. Tope’s lyrics are deeper than sea, her choice of Yoruba words are astounding and prodigious. Her phenomenal way of praising Olodumare is mind-blowing, dumbfounding and no one close to her in that aspect. Tope Alabi has aggrandize herself to the highest level of Yoruba literature idols. In her own line she does it better.


My encomium and laudation is not to say she is beyond correction, criticism and condemnation but on this current issue there is no reason for denunciation, opprobrium or disapprobation of her. Let her breath and allow her to continue the task Olodumare assigned to her, let us give her the adulation and panegyric she deserves in order for us to see more of her. We need more beautiful names of Olodumare from her. Let her play her roles without hindrance while we continue to be blessed by Olodumare through her.


Aboru, Aboye, Abosise to all Ifa priests and my homage to all elders.

 

Note! I am not an Ifa priest nor a pastor. The write up is just my own personal opinion and basic knowledge.

 


Samuel Olanrewaju Bill.

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