OTHERS' VIEWS
I write to straighten history. Mangled history. I write to prevent historical revisionists and modern day turn-coat “Messiahs” from rewriting the immediate past history of the Muhammadu Buhari locust years as president of Nigeria. He bled Nigeria. Buhari put Nigeria on life-support oxygen. He asphyxiated Nigeria economically, socially and politically. He deepened and widened with alarming precision, Nigeria’s divisiveness. Under Buhari, ethnicism, sectionalism, clannishness, tribalism, favouritism, prebendalism, cronyism and mediocrity were enthroned, celebrated, glorified, nurtured, watered and held aloft as “Fundamental Objectives and Directive Principles of State Policy”. Buhari did not care. He did not bother. He simply winced, wringed his hands, or laughed heartily at the befuddling troubles of Nigeria. He persistently and unapologetically feigned ignorance of the anger, melancholy, disillusionment, poverty, penury, sweat, pains, pangs and blood that besotted our beleaguered country, Nigeria. He turned his erstwhile austere, Spartan-like life into one of opulence and unrestrained grandeur; wearing well-ironed designer babanriga and sokoto national dresses. He hardly appeared twice in the same dress. The once lean-looking retired Major General became plumpier and healthier than he was when he took office. All the aircraft in the presidential fleet which he had vowed during campaigns to trim if he became president were not only retained, but increased and expanded; all with suffering and agonizing taxpayers money. Nigerians begged for crumbs that fell from the master’s table. Many resorted to garbage dumps for survival. PHCN increased its tariff astronomically, even as darkness enveloped Nigeria. Inflation galloped away like a wild hungry horse. Government propaganda increased, making Adolf Hitler’s Goebel green with envy from his 1945 cold grave. Many a time, I actually wondered whether the false, fake and illusory statements and claims from the government’s amplified megaphones were from another planet different from this our mother earth where we live. Did you not also wonder? Nigerians became Ayi Kwei Armah’s “walking corpses” and “The Living Dead”. They trudged on aimlessly, somnabulistically. Today became bloody. Tomorrow became a mirage. Life became colourless. Ha! Buharocracy!!
As Nigerians died in droves in the hands of reinvigorated deadly Boko Haram, ferocious kidnappers and blood-letting armed bandits, Buhari and his coterie of cronies, hangers-on, bootlickers, fawners and ego-masseurs, increased and blossomed. Presidential aircraft were parked unused for weeks, at times for months, awaiting Buhari’s recovery in British hospitals during his many medical tours abroad. Aso Villa clinic into which billions of naira were poured remained empty of drugs and doctors. Buhari increased cost of governance, rather than reduce it. Lip service was paid to democratic dividends. Our national ethos was further bastardised as men and women of questionable character were either openly decorated with national honours, or were permitted to take honorary doctorate degrees, the latter practice of which had been banned by his predecessors. All these are part and parcel of the new concept called BUHAROCRACY. The concept is drawn from my OZEKPEDIA neologism. I will still give more later on Buharocracy, as it is a very wide and elastic undemocratic concept which I have just introduced into our political lexicon.
Unlike many other Nigerians who failed to speak up, or reclined in self-imposed cocoons, I have been speaking up. I did not just wake up today from a deep slumber to start xraying, critiquing or criticising former President Buhari. As I earlier showed in Google links in part 2 of this dissertation, I had never relented. Read more today, continuing from 2019, having already treated 2014 to part of 2019.
OZEKPEDIA, 2019 CONTINUES
https://sunnewsonline.com/ozekhome-charges-buhari-to-be-more-accommodating/?amp; OZEKHOME CHARGES BUHARI TO BE MORE ACCOMMODATING; June 5, 2019
https://dailypost.ng/2019/07/28/el-zazakky-ozekhome-blasts-buhari-govt-proscribing-shiite-tells-ban-miyetti-allah/…; EL-ZAZAKKY: OZEKHOME BLASTS BUHARI GOVT FOR PROSCRIBING SHI’ITE, TELLS HIM TO BAN MIYETTI ALLAH ; July 28 , 2019
https://pmnewsnigeria.com/2019/08/05/mike-ozekhome-blasts-buhari-over-sowores-arrest/?amp=1; MIKE OZEKHOME BLASTS BUHARI OVER SOWORE'S ARREST; August 5, 2019
https://dailypost.ng/2019/08/08/revolution-now-ozekhome-faults-court-judgment-blasts-buhari/?amp=1; NEWs; REVOLUTION NOW: OZEKHOME FAULTS COURT JUDGMENT, BLASTS BUHARI; August 8, 2019
https://saharareporters.com/human-rights?HwGVUrde_html=&page=62; SOWORE: OZEKHOME HAILS RULING, ASKS GOVERNMENT TO DISCONTINUE CASE; September 24. 2019
https://pmnewsnigeria.com/2019/10/01/parents-now-sell-children-to-survive-under-buharis-govt-ozekhome/?amp=1; PARENTS NOW SELL CHILDREN TO SURVIVE UNDER BUHARI'S GOVT - OZEKHOME ; October 1, 2019
https://sunnewsonline.com/ebute-ozekhome-disagree-over-buharis-october-1-broadcast-on-hate-speech/?amp=; EBUTE, OZEKHOME DISAGREE OVER BUHARI’S OCTOBER 1 BROADCAST ON HATE SPEECH; October 1, 2019
https://dailypost.ng/2019/10/01/nigerians-now-live-like-corpses-walking-dead-mike-ozekhome-blasts-buhari-govt/; NEWS; NIGERIANS NOW LIVE LIKE CORPSES, WALKING DEAD — MIKE OZEKHOME BLASTS BUHARI GOVT; October 1, 2019
https://independent.ng/president-buhari-can-be-investigated-while-in-office-ozekhome/; october 7, 2019
https://www.thisdaylive.com/index.php/2019/11/08/ozekhome-faults-buhari-for-signing-bills-into-law-in-uk-during-private-visit/amp/; OZEKHOME FAULTS BUHARI FOR SIGNING BILLS INTO LAW IN UK DURING PRIVATE VISIT; November 8, 2019
https://prnigeria.com/2019/11/12/death-penalty-absurd-ozekhome/; DEATH PENALTY ON HATE SPEECH, ABSURD, OUTRAGEOUS…OZEKHOME; November 12, 2019
https://dailypost.ng/2019/12/14/onnoghen-ozekhome-criticise-buhari-over-seizure-of-ex-cjns-passport/?amp=1; NEWS; ONNOGHEN: OZEKHOME CRITICISE BUHARI OVER SEIZURE OF EX-CJN’S PASSPORT; December 14, 2019
https://africadailynews.net/2019/12/24/sowore-dasuki-buhari-has-realised-mistake-ozekhome.html, SOWORE/DASUKI: BUHARI HAS REALISED MISTAKE – OZEKHOME; December 24, 2019
2020
https://insidebusiness.ng/81656/sowore-buhari-is-allergic-to-criticism-ozekhome/; SOWORE: BUHARI IS ALLERGIC TO CRITICISM — OZEKHOME; September 19, 2020
https://thestreetjournal.org/ozekhome-flays-buharis-lame-independence-anniversary-broadcast/; OZEKHOME’S FLAYS BUHARI’S “LAME” INDEPENDENCE ANNIVERSARY BROADCAST; October 1, 2020
https://mikeozekhomeschambers.com/buharis-independent-speech-shows-fixated-hatred-for-igbo-ozekhome/; BUHARI’S INDEPENDENT SPEECH SHOWS FIXATED HATRED FOR IGBO – OZEKHOME; October 17, 2020
https://www.mynigeria.com/NigeriaHomePage/NewsArchive/Ozekhome-faults-Malami-says-NASS-has-powers-to-summon-Buhari-400421; OZEKHOME FAULTS MALAMI, SAYS NASS HAS POWERS TO SUMMON BUHARI; December 10, 2020
https://thenigerialawyer.com/ozekhome-san-replies-agf-malami-says-nass-has-power-to-summon-president-buhari-over-operatiional-use-of-the-armed-forces/; OZEKHOME (SAN) REPLIES AGF, MALAMI SAYS NASS HAS POWER TO SUMMON PRESIDENT BUHARI OVER ‘OPERATIONAL USE OF THE ARMED FORCES’; December 10, 2020.
https://saharareporters.com/2020/12/20/insecurity-buhari-government-has-lost-legitimacy-ozekhome-says; INSECURITY: BUHARI GOVERNMENT HAS LOST LEGITIMACY, OZEKHOME SAYS; December 20, 2020
2021
https://www.ripplesnigeria.com/ozekhome-faults-buhari-over-retirement-of-service-chiefs-says-they-deserve-to-have-been-sacked/?amp=; OZEKHOME FAULTS BUHARI OVER RETIREMENT OF SERVICE CHIEFS, SAYS THEY DESERVE TO HAVE BEEN SACKED; January 27, 2021
https://saharareporters.com/2021/02/28/807-school-pupils-stolen-under-buhari-hope-nigeria-itself-won%E2%80%99t-be-abducted-%E2%80%93-ozekhome; 807 SCHOOL PUPILS STOLEN UNDER BUHARI; HOPE NIGERIA ITSELF WON’T BE ABDUCTED? – OZEKHOME; February 28, 2021
https://www.arise.tv/elites-united-in-haemorrhaging-nigeria-senior-lawyer-ozekhome-says/; ELITES UNITED IN HAEMORRHAGING NIGERIA, SENIOR LAWYER OZEKHOME SAYS; March 5, 2021.
https://gazettengr.com/efcc-sought-to-humiliate-me-for-criticising-buhari-ozekhome/, EFCC SOUGHT TO HUMILIATE ME FOR CRITICISING BUHARI: OZEKHOME; March 20,2021
https://www.thecable.ng/its-illegal-for-buhari-to-solely-appoint-igp-says-ozekhome/amp; IT’S ILLEGAL FOR BUHARI TO SOLELY APPOINT IGP, SAYS OZEKHOME; April 6, 2021
https://pmnewsnigeria.com/2021/04/08/ozekhomes-bombshell-buharis-appointment-of-baba-illegal-prebendalism/?amp=1; OZEKHOME’S BOMBSHELL: BUHARI’S APPOINTMENT OF BABA ILLEGAL, PREBENDALISM ; April 8, 2021
https://businessday.ng/news/article/ozekhome-wants-pantami-prosecuted-for-terrorism/; OZEKHOME WANTS PANTAMI PROSECUTED FOR TERRORISM; April 25, 2021
https://thenigerialawyer.com/insecurity-president-buhari-missing-in-action-his-capacity-has-been-tested-ozekhome-san/; INSECURITY: PRESIDENT BUHARI MISSING IN ACTION, HIS CAPACITY HAS BEEN TESTED — OZEKHOME, SAN; April 28, 2021
https://thisnigeria.com/wake-up-president-buhari-from-his-deep-slumber-self-denial-ozekhome/; WAKE UP PRESIDENT BUHARI FROM HIS DEEP SLUMBER, SELF-DENIAL – OZEKHOME April 29, 2021
https://www.thisdaylive.com/index.php/2021/05/14/nigeria-showing-signs-of-failed-state-ozekhome-laments/amp/; NIGERIA SHOWING SIGNS OF FAILED STATE, OZEKHOME LAMENTS SAYS NO NEED FOR FRESH NATIONAL DIALOGUE; May 14, 2021
https://saharareporters.com/2021/06/04/when-tottering-government-twiddles-twitter-chief-mike-ozekhome; WHEN A TOTTERING GOVERNMENT TWIDDLES TWITTER BY CHIEF MIKE OZEKHOME; June 4, 2021
https://newtelegraphng.com/us-nba-makinde-ozekhome-fault-fg/; US, NBA, MAKINDE, OZEKHOME FAULT FG; June 6 2021
https://guardian.ng/news/ozekhome-blames-banditry-terrorism-on-inequality-cautions-against-subsidy-removal/; OZEKHOME BLAMES BANDITRY, TERRORISM ON INEQUALITY, CAUTIONS AGAINST SUBSIDY REMOVAL; November 30, 2021
https://topcelebrities.com.ng/ozekhome-blasts-buhari-2/; OZEKHOME BLASTS BUHARI; June 7, 2021
https://gazettengr.com/nigerian-governors-are-like-bandits-ozekhome/; NIGERIAN GOVERNORS ARE LIKE BANDITS: OZEKHOME; June 18, 2021
https://www.thisdaylive.com/index.php/2021/07/19/electoral-act-you-have-destroyed-democracy-in-nigeria-ozekhome-tells-nassembly/amp/; ELECTORAL ACT: YOU HAVE DESTROYED DEMOCRACY IN NIGERIA, OZEKHOME TELLS N’ASSEMBLY; June 19, 2021
https://thisnigeria.com/buhari-and-his-faulty-policy-of-non-restructuring-by-mike-ozekhome/; BUHARI AND HIS FAULTY POLICY OF NON-RESTRUCTURING BY MIKE OZEKHOME; July 5, 2021
https://youtu.be/Pye4DcqzemM; "BUHARI MUST TAKE RESPONSIBILITY FOR ALL THE PROBLEMS IN NIGERIA" – MIKE OZEKHOME; August 2, 2021.
https://www.vanguardngr.com/2021/10/ozekhome-to-buharihow-can-middle-men-hoard-non-available-food/amp/; OZEKHOME TO BUHARI: HOW CAN MIDDLEMEN HOARD NON-AVAILABLE FOOD; October 1, 2021
https://www.page36news.com/2021/10/02/mike-ozekhome-says-we-are-not-practising-democracy-in-nigeria-declares-that-what-we-have-under-president-muhammadu-buhari-others-is-election-ocracy-where-the-leaders-elect-themselves-into-office-o/amp/; MIKE OZEKHOME SAYS WE ARE NOT PRACTISING DEMOCRACY IN NIGERIA, DECLARES THAT WHAT WE HAVE UNDER PRESIDENT MUHAMMADU BUHARI, OTHERS, IS ELECTION-OCRACY, WHERE THE LEADERS ELECT THEMSELVES INTO OFFICE ON ELECTION DAYS; October 2, 2021. (To be continued in part 4)
The mutiny by Yevgeny Prigozhin, the head of the Russian private military contractor Wagner Group, against the Russian military, highlights one of the challenges of engaging mercenaries or private military contractors of any hue, including thugs, to help a state prosecute its wars and police actions. Prigozhin, a long term ally of the Russian strong man Vladmir Putin, rose to prominence after his mercenaries helped Russia to raise its flag in the eastern Ukrainian city of Bakhmut in April this year following a long and bloody battle.
Emboldened by its successes, Prigozhin began to accuse Russia’s top military chiefs of being responsible for the failures and setbacks in the Ukrainian conflict. The feud reached new heights on Saturday, June 24 2023, when Prigozhin alleged that a Wagner camp in Ukraine had been attacked “from the rear” by Russia’s military. The Russian Defense Ministry denied the accusation.
Prigozhin then claimed his fighters had crossed from the occupied eastern Ukraine into the Russian border city of Rostov-On-Don and that they would fight anyone who tried to stop them. They later began an audacious march to Moscow, capital of Russia, before suddenly turning back – arguing that it did not want to see the spilling of Russian blood. Wagner, is understood to have fought in Syria, the Central African Republic, Libya, Mali, Sudan, and Mozambique.
How does Asari Dokubo come into this?
Asari Dokubo, an ex-militant and leader of the defunct Niger Delta Peoples Volunteer Force, has been in the news recently. A loquacious and attention-seeking supporter of President Tinubu during the campaigns, he visited the Presidential Villa recently and not only had a photo Op with the President, but was also given a rare and ill-advised privilege of hosting a press conference at the State House behind Nigeria’s Coat of Arms. In that press conference Dokubo took on the Nigerian military and accused their high command of being behind oil bunkering in the Niger Delta region. He also claimed that his “men” and not the Nigerian military were responsible for securing the Abuja-Kaduna road and other hot spots in the country. As he put it: “There is a full-scale war going on and the blackmail of the Nigerian state by the Nigerian military is shameful. They said they do not have enough armament and people listen to this false narrative. They are lying. They are liars. I repeat they are liars because I am a participant…
“I am a participant in this war. I fight on the side of the government of the Nigerian state in Plateau, Niger, Anambra, Imo, Abia and Rivers. And in Abuja today, you are travelling to Kaduna on this road. It is not the army that makes it possible for you to travel to Abuja or travel to Kaduna, and vice versa. It is my men, employed by the government of the Nigerian state, stationed in Niger.”
If the above claims are true, it means that Asari Dokubo either runs a private military company which the government engages or is a thug in control of armed militia engaged by, or working in conjunction with some elements in the government. Whichever is the case here brings up the whole discussion about the state engagement of private military contractors of any hue in the provision of security:
Modern private military companies (PMCs) have evolved from their origins from a group of ex Special Air Service (SAS) unit of the British Army who in 1965 founded WatchGuard International. There was a dramatic growth in the number and size of PMCs at the end of the Cold War with the exodus of some six million military personnel from Western militaries. Some of the better known PMCs include Blackwater and Vinnell Corporation (USA), G4S and Keeni-Meeny Services (United Kingdom), Lordan-Levdan (Israel), Executive Outcomes (South Africa) and Wagner Group (Russia). Though there was a United Nations Mercenary Convention in 1989 banning the use of mercenaries, which came into force on 20 October 2001, (as of August 2021, the convention had been ratified by 37 states, and signed but not ratified by 9 states), several countries continue to use different forms of PMCs, whose duties could differ depending on who hires them.
Supporters of PMCs often argue that it is cost effective, especially in a situation where the local security agencies are stretched. The argument is that once a contract is awarded to the PMC, the government does not have to worry about stuffs like feeding the fighters, clothing them or providing medical care as the PMC would be responsible for all those. While we do not have details of any government contract with Asari Dokubo or any other military or paramilitary contractor, we have not heard them complaining of being under-equipped as we regularly hear from our soldiers. In fact, while Tompolo’s N48bn oil pipeline surveillance contract has been credited with increase in oil production in Niger Delta by tackling oil bunkering, Asari Dokubo is claiming credit for the relative safety on some hitherto dangerous Nigerian roads “at a fraction of what the military spends.”
One of the criticisms of PMCs is that there are issues of oversight in their operations and of control and subordination to authorities. We see this insubordination to formal authorities playing out in the Wagner conflict with Russian military leadership and in the recent attacks on the Nigerian military by Asari Dokubo. What is shocking is the rather tepid response to Dokubo’s attacks on the military and the state turning a blind eye even when he was brandishing an AK47 and threatening an ethnic group. This raises the question of the nature of Asari Dokubo’s contract with the Nigerian state, (if such exists) and whether like Yevgeny Prigozhin he is already growing too big for Nigeria’s political and military leadership.
Given Asari Dokubo’s loquaciousness and antecedents as a violence entrepreneur, including shifty alliances, promotion of provincialism and recently Igbophobia, his warm embrace by President Tinubu compounds his (Tinubu’s) image problems and negates his recent efforts to distance Tinubu the President from the Tinubu of Boudillon. During the campaigns Dokubo claimed that when he was in prison Tinubu paid his children’s school fees, bought him his first car and even gave him a house. While we do not know the nature of the cord that binds them together, there is no doubt that a chummy relationship with such a character will make it more difficult for Tinubu to successfully re-invent himself as a statesman – as he seems to be striving to do since he became President.
It is generally unreliable, if not dangerous, for a state to depend on non-state actors for the provision of security. The modern State, according to the German sociologist Max Weber, “is a human community that (successfully) claims the monopoly of the legitimate use of physical force within a given territory.” The outsourcing of aspects of security to PMCs questions this monopoly – as we have seen from the outbursts of both Prigozhin and Dokubo against Russia’s and Nigeria’s conventional militaries respectively. It should be borne in mind that in situations of armed conflict, the return to public order can be achieved only if the state’s legitimacy is restored and not if PMCs claim that they restored security for the state. Besides, since mercenaries have vested interests in the perpetuation of conflicts in order to remain in business, even if they succeed in helping to restore order in one conflict zone, they will surely want to open another conflict zone to remain in business. In essence since outsourcing aspects of security to violence entrepreneurs carries the risk of the PMC doing a Prigozhin, it is something that should be properly thought through by any government.
Jideofor Adibe is Professor of Political Science and International Relations at Nasarawa State
It is not today that Nigerians began to regret the abolition of slave trade. When an extraordinarily stupid opinion is expressed on social media, you would often see people regretting abolition. The holder of such opinion, if the ugly trade was still in vogue, would be sold outright. A man, in one of such outrages against public stupidity, was valued at a good bottle of whisky. Another would have gone for a head of tobacco. The brutal wisdom running through this line of reasoning is that the transatlantic slave trade enabled a community get rid of its worthless and senseless sons. It was not altogether bad after all.
Asari Dukubo, at present, is the loudest jester in Tinubu’s court. In his remarkable exertion for recognition, Asari has been over-passing himself, to borrow from Warri boys. After a visit to Tinubu, he ensconced himself and launched an unbridled tirade against Nigeria’s military. He charged the army with stealing oil and other high crimes. Asari took credit for the return of peace to the Kaduna Highway. A friend in whose company I watched that “press briefing” had laughingly wondered if Asari is angling to be appointed head of the Nigerian army. You better not laugh this off.
Asari has always been a loose cannon but the sidelining he suffered under Buhari may well have gotten the better of him. He has shown super-interesting contradictions and done shameless about-faces, typical only of men who are a little queer in the head. In a viral video, now very popular among Nigerian comedians, he opined that Biafra was the only choice for Southerners.It was not long before he tried to steal the leadership of IPOB. The resistance he met would again make him renounce his citizenship of Biafra. The moment Tinubu was announced flag-bearer for the APC, Asari got a new lease of life. He was not only prepared to be friends with the government, he bent over backwards, unashamedly ingratiating himself to Tinubu. Hindsight compels him to let go of the offensive. The old gimmick of badgering the Federal Government and threatening to burn down the Niger Delta has demonstrably ceased to be effective. Bum-sucking is the new magical trick.
And how best do you announce your loyalty to the Nigerian power? Certainly, by showing thorough-going contempt for the Igbo. Asari, of all the political jobbers trying to deploy this trick, has been the nastiest and the least intelligent. Before the inauguration of the president and his vice, Asari went to Abuja with a collection of famished urchins, purportedly to fight off some Igbo people who were preparing to disrupt the ceremony. The purpose of this opinion is not to chronicle Asari’s contradictions and half-insane eccentricities. You should nevertheless be worried that such a character gets audience at the highest level of government. It is a moral disgrace.
Now to my story. It is curious how Africans are in the habit of taking pride in olden-times atrocities.They gleefully own them as part of the glorious exploits of their illustrious ancestors. Loud-mouthed Asari, I would come to this, would be over the moon if it is historically accurate that his ancestors sold human beings during the slave trade. As bad luck would have it for him, it is the other way. Here, in taking pride in evil, he does not stand alone.
The other time, Joe Igbokwe, waxing belligerent against his IPOB traducers boasted that he belongs to a village in Nnewi which says to others; “Get out, you are Osu,” and threw his head sideways, like a proud turkey. I remember that I was the only one who called for outrage. Reno Omokri peddled a pseudo, error-ridden, grossly inaccurate, and intentionally dishonest history where he said his Itsekiri people sold Igbos during slave trade. Behind the veneer of pseudo intellectualism, was a doubly criminal attempt to take pride in slavery. This attitude among seemingly educated Africans is despicable. You don’t want to think of what would happen if a German, as an example, openly takes pride in what Hitler did, or a Briton in the looting and carnage committed by the British Empire all over the world.
I have read many reactions to Asari’s preposterous rambling. An excavated old interview of his showed him freely confessing that his great grand father or suchlike ancestor was sold by Arochukwu slave-dealers. I was disappointed that all the opinions were united in rather strenuously trying to prove that Asari is a descendant of slaves. One columnist called him a second-class slave, since his great grand father was not sold by a free a man, but by a man who was himself a slave. In all, I did not see any of them condemn slavery. They were all fighting for the place of their fathers in infamy.
This is no longer the tradition across the world and for good reasons. Christopher Hitchens told a story of how he was forced to stop using the word, “niggardly.” He had used it in an academic conference, and as he said, “It hung in the air.” He would subsequently go for its synonyms like parsimony, illiberal or stingy. Scholars and writers no longer use the word, “Nigger.” When it is completely impossible to avoid, it is represented as the “N-Word.” The word, modern wisdom judges, is offensive and insensitive. It is redolent of the dark time in human history when innocent black people were enslaved and tortuously labored by white owners.
Two centuries ago, or even later, this caution was not necessary. Writers freely used these historically poignant words. They even called people savages, barbarians or heathens. A work of Joseph Conrad, the chapter three of which has been called the summit of English prose by academic assessors was titled; “The Nigger of Narcisus.”When it was to be republished in America, the publishers struck out the original title. The world is clamping down on practices and expressions which appear to honor memories of old injustices. If your ancestors enslaved people, you should be ashamed and sorry, not chest-beatingly proud.
When the monuments of Robert Lee and Stonewall Jackson, two notable Confederate Generals who fought to keep slavery in America were being thrown down and removed from public places, white supremacists kicked viciously. They bemoaned it as an attack on the history of America. Donald Trump was in the vanguard of the protest to keep the odious legacies of slavery. But the question which intelligent people asked was why monuments should be built in honour of remorseless slave-dealers. As a storm brewed, a descendant of Robert Lee spoke to the media and admitted that his ancestor was on the wrong side of history. “We are not proud of him,” he said, almost teary. In this important journey to a more just world, victims of historical injustice need empathy and reparation where necessary, not further inferiorisation. No friend of progress and education should take pride in acts which amounted to man’s inhumanity to man. Asari deserves our empathy.
Ezugwu Okike — a Lawyer, Writer and Public Policy Analyst writes via This email address is being protected from spambots. You need JavaScript enabled to view it.
The tenth anniversary of Planet FM - the first privately-owned radio station in Akwa Ibom and Cross River States – offers me an ample opportunity to reflect on the importance of the independent media in the promotion of democracy and free speech in our country, and reminds us, once again, that risk-taking is a major ingredient of entrepreneurship and success. Located in Ibiaku-Uruan, a village about 10 kilometers from Uyo city centre, Planet has greatly influenced the politics and culture of Akwa Ibom people, and motivated the birth of over 18 other private broadcast outfits in the two sister states. I send my best wishes to the founder of Planet, Tony Afia, and his team on this very propitious occasion. But this celebration is a bit dampened by the death of the founder of the first privately-owned radio station in the country. My condolences to the family, associates and friends of Dr. Raymond Dokpesi. Both Planet and Raypower have been important influence on many Nigerians.
The license for Planet FM was issued by NBC in 2010; test transmission began on April 28, 2013 and full commercial broadcast began on Sunday, June 9, 2013. Before then, the government-owned radio and TV were the only broadcast outfits in Akwa Ibom and neighbouring Cross River. As is common in government-owned media houses, 100 percent of their contents are all about the government and the governor. Those who do not belong to the governor’s political party are never allowed access to stations. In 2013, Gov. Godswill Akpabio had only two years left in his eight-year tenure and his transition programme was beginning to gather momentum. Udom Emmanuel had just been brought in from a bank, where he was an executive director, to serve as the SSG as a prelude to being anointed the preferred governorship candidate. Emmanuel replaced Mr. Umana Umana (immediate past Minister of Niger Delta Affairs) as the SSG, a substitution that set of a dramatic chain of events who reverberations are still being felt in the state. Umana and the then Commissioner for Finance, Mr Bassey Albert (who later became a senator and is currently embroiled in a legal tussle with EFCC), also had gubernatorial ambitions. Others were warming up to enter the field.
So, Planet FM was born into a very politically tempestuous moment in the state. Whether this was planned or fortuitous is not clear, but looking back, I think this was the best timing for the business, a clear case of preparation meeting opportunity. Those who are familiar with Akwa Ibom State should by now attest to the vibrancy of our politics, and the Akpabio era was exceptional. In the first half of 2014, Planet was already making waves in the social and entertainment scene, practically eclipsing the state-owned broadcaster. In late 2014, Umana, sensing that he stood no chance of pursuing his ambition under the PDP, had decamped to APC, causing considerable political dislocations, and soon, he was its governorship ticket. The battle line was drawn between the PDP and the APC.
By now, I had teamed up with Umana as a member of his media team, and Planet has become very popular, with signals being received in Cross River and other neighbouring states. Its music was modern and urban, their OAPs (on-air personalities or announcers, as they were called before Internet was invented) were flawless and, overall, the 24-hour programming was superb. Folks stayed up all night to listen to music. AKBC, the government-owned mouthpiece, was almost dead by then.
To our pleasant surprise and utter discomfiture of the government, Planet opened its doors to opposition politicians to reach out to Akwa Ibom people through its various interview programmes, news bulletins and talk shows. ‘’The People’s Parliament’’, the morning phone-in programme that focuses mostly on politics, was an instant hit. Callers call the host ‘’Mr. Speaker’’, just like in the House of Assembly, and they were free to express their opinions and talk about anything, provided the caller was polite and the language decent. Other programs like ‘’People in History’’, which profiles important historical dignitaries across the world, command huge following.
As a member of the media team, it was my lot to drive over 15 kilometres from home to Planet practically every week (or sometimes more often) to be a guest on its interview programmes and speak for the APC and its governorship candidate. Other members of the team also took turns and went to the studio to push our agenda. We put the governor and his candidate on the spot, criticized the transition programme and the administration’s records. The Commissioner of Information then, Mr. Aniekan Umanah (who had recently set up his own radio station), had a hectic time driving up and down to Planet to rebut some of our claims and make the case for his boss and their governorship candidate, Udom Emmanuel.
Somedays, as we would be leaving the studio, Aniekan would be storming in to respond to what we had just said. We occasionally bypassed each other on the potholed village roads leading to the studio. The joke in town was why the commissioner was not going to AKBC to make his points. Why did he abandon the state-owned radio over which he superintended in favour of one founded by a private citizen? We were often warned that the government was not happy with us, and that we could be waylaid and attacked on our way to Planet by thugs. Thankfully, it didn’t happen. It was one of the most exciting moments in my PR career. If The Guardian newspaper had given me a national platform to hone my skills in journalism, it was Planet that offered me my first experience in live-radio punditry and prepared me for an exciting career in advocacy. At this point, I remember Miss Cleo Tao, the then Head of Programmes, who died tragically late 2017. She was a star and a good friend of mine who loved the job dearly and knew how to do it.
Like many good fortunes, the idea for Planet came out of a frustrating experience. Sometime in 2005, Afia had paid money to the state-owned radio to run advertisements to promote his sister’s restaurant business. But it was the governor’s birthday, and Afia’s ads were crowded out by numerous goodwill messages to the Big Man that were broadcast daily. The main purpose of the ads, which was to promote the restaurant, was defeated. Disappointed, Afia began to think of setting up a private radio that would be insulated from political influences. At the anniversary dinner two weeks ago, he skirted around this experience. He said, ‘’The decision to establish the first private radio station in Akwa-Cross region was born out of the desire and need to provide our people an independent platform for constructive engagement in governance and other spheres of human endeavour. We wanted to establish a platform to be used how people do their businesses or even socialize. The aim was to engender a paradigm shift and use the platform to contribute actively to the collective efforts aimed at building a better society for our people’’.
Planet has been so successful that last year, Lagos Business School adapted its story into a case study for a class discussion for its students. Incidentally, Okey Nwuke, one of the two persons who prepared the case, was one of my bosses in the bank. In the last ten years, another radio station, an all-vernacular FM known as Tang sio (speak out) and TV, Spectrum TV, have emerged from the Planet stable. Over 18 other privately-owned FM stations have sprouted out in the two states. Planet founder, Afia, believes that his efforts are the main inspiration for their birth. I am, however, worried that most of the new ones are owned by active politicians, apart from two owned by religious leaders and one by the University of Uyo; and because it is a pioneer, Planet has lost a lot of its core staffs to the new stations. It is a price forerunners pay all so often. The emergence of Planet FM opened up the space for opposition politicians; helped in the phenomenal growth of APC; encouraged our people to appreciate the importance of free speech; deepened political debates and enriched our entertainment and culture in Akwa Ibom State.
Congratulations to Planet FM.
“You would think that a people who went through all that experience of horror would learn. No. If the wise taunts you to a fight, respond with tact and wisdom and patience. If you don’t, he will send his fox to ensnare you. The Igbo believe that Nigeria regularly trims the stems of their Iroko. Why? Everyone suffered Buhari but the Igbo of Eastern Nigeria believe that it was not just Buhari but Nigeria itself that has not been fair to them. They call what they suffer from the rest of us marginalization. But I soon learnt that even among themselves, they discriminate; they marginalize. I had thought they were one until the news of the appointment of new service chiefs broke last week. Given what they suffered while Muhammadu Buhari was in power, the question on every sensible lip was whether an Igbo person made the list. The initial answer to that question was negative. From their names, it was not difficult to determine the ethnicity of the heads of the army, the air force, the police and the Chief of Defence Staff. The internet soon caught fire that there was no one from the South-East on the list. That was not good enough after eight years of Buhari’s exclusive government of northern Nigeria. But a certain Rear Admiral E.I. Ogalla was announced as the Chief of Naval Staff. Who is he? Where is he from? It turned out that he is Igbo, from Enugu State. His full name is Rear Admiral Emmanuel Ikechukwu Ogalla. But while Nigerians from other parts of the country rejoiced with the East, Igbos were loud on the social media; they said Ogalla is not an Igbo name. I told an Igbo man online to stop following the monkeys of that narrative to plunder the farm of reason. I told him that the man’s middle name is Ikechukwu. He politely told me to stay off the discussion. The appointee, he said, is from Enugu-Ezike, the northernmost part of Igboland, and therefore was not of the stock of his super race. I felt utterly disappointed. I called another Igbo friend who hails from that Enugu-Ezike but currently lives in Enugu town: “Jude, is it true you are not Igbo?” My friend answered in anger that I should not mind them. “We are more Igbo than them.” He told me he had been tackling the narrative and those pushing it “since the CNS appointment was announced.” A Tribune reporter from Ebonyi State told me that “even me, they say I am not Igbo enough. They call us Wawa.”
There was a time in Nigeria’s media history when a certain Ebenezer Williams was arguably one of the country’s best newspaper columnists. But that popular name was a pseudonym, a fictitious identity. The masquerade donning that beautiful costume was Abiodun Aloba, colonial and post-colonial Nigeria media genius. He died in 2001. In the Daily Express of April 18, 1970, three months after the Nigerian civil war ended, and thirty-one years before the man died, he did a post-mortem of the Nigerian civil war and a character portrait of the Ibo (now called Igbo). Read him slowly, carefully: “They are too ebullient in victory, too sullen in defeat. They are too mechanical in a technology world …They are too bookish; they are too much of crowd, jumping just where the leader had jumped…”
Ebenezer Williams believed that if the Igbo had won the civil war, all, and that included their friends and foes, “would have all had it.” Three weeks after Ebenezer Williams wrote the above, the quote was deemed too instructive that it found its way into Tai Solarin’s Nigerian Tribune column of Monday, May 11, 1970. Solarin, whose piece carried the title, ‘I’ll speak for the Ibos’, declared that Ebenezer “was dead on” in his assessment of the Ibo and that thousands of non-Ibo Nigerians shared Ebenezer Williams’ belief of how the Ibo would have behaved if they had won the civil war. Solarin noted that when other non-Ibo Nigerians “do not have the courage of Ebenezer Williams to write it down, they sip their beer or palm wine over it as they rub their hands together prayerfully and in self-congratulation.”
Solarin was a friend of the Ibos; he wrote several articles on the Biafran war, its aftermath and the imperative of a proper re-integration of the Ibos if Nigeria would progress in peace. In February 1970, a month after the war officially ended, Solarin went to the then East Central State. He came back to his base in the West and wrote in his column in the Nigerian Tribune of March 2, 1970: “I saw a lot of things, but it seems I remember more the things I did not see. A single lizard, I did not see. A single rat, mouse, our bush rat, I did not see. I did not see a single snake. I did not see a single goat or sheep…” Where did they all go? A proverb should explain it: When what one eats is not available, one shifts to that which one does not eat. Solarin, however, saw many other things. He saw bicycles without tyres: “Half of the bicycles in the town of Owerri had no tyres on. When I saw a man pushing a heavily loaded bicycle that moved on the bare metal wheels, I was sure he would not go on top of it. I was wrong. He sprang on it as soon as the hill tapered off…” (see Nigerian Tribune, March 2, 1970, page 5). That was war. May we not see it again. But we should stop scratching our nose with the adder’s head. Those who think the Nigerian question must be answered with war should examine the ramifications of their project. History is there to guide every road taker.
You would think that a people who went through all that experience of horror would learn. No. If the wise taunts you to a fight, respond with tact and wisdom and patience. If you don’t, he will send his fox to ensnare you. The Igbo believe that Nigeria regularly trims the stems of their Iroko. Why? Everyone suffered Buhari but the Igbo of Eastern Nigeria believe that it was not just Buhari but Nigeria itself that has not been fair to them. They call what they suffer from the rest of us marginalization. But I soon learnt that even among themselves, they discriminate; they marginalize. I had thought they were one until the news of the appointment of new service chiefs broke last week. Given what they suffered while Muhammadu Buhari was in power, the question on every sensible lip was whether an Igbo person made the list. The initial answer to that question was negative. From their names, it was not difficult to determine the ethnicity of the heads of the army, the air force, the police and the Chief of Defence Staff. The internet soon caught fire that there was no one from the South-East on the list. That was not good enough after eight years of Buhari’s exclusive government of northern Nigeria. But a certain Rear Admiral E.I. Ogalla was announced as the Chief of Naval Staff. Who is he? Where is he from? It turned out that he is Igbo, from Enugu State. His full name is Rear Admiral Emmanuel Ikechukwu Ogalla. But while Nigerians from other parts of the country rejoiced with the East, Igbos were loud on the social media; they said Ogalla is not an Igbo name. I told an Igbo man online to stop following the monkeys of that narrative to plunder the farm of reason. I told him that the man’s middle name is Ikechukwu. He politely told me to stay off the discussion. The appointee, he said, is from Enugu-Ezike, the northernmost part of Igboland, and therefore was not of the stock of his super race. I felt utterly disappointed. I called another Igbo friend who hails from that Enugu-Ezike but currently lives in Enugu town: “Jude, is it true you are not Igbo?” My friend answered in anger that I should not mind them. “We are more Igbo than them.” He told me he had been tackling the narrative and those pushing it “since the CNS appointment was announced.” A Tribune reporter from Ebonyi State told me that “even me, they say I am not Igbo enough. They call us Wawa.”
Chinua Achebe is the Igbo greatest of all time. His daughter, Nwando, did her doctoral work on the people of northern Igboland. She later published ‘The female king of colonial Nigeria: Ahebi Ugbabe.’ That king was of Enugu-Ezike; she was not a man, she was a female but history speaks of her as king, not queen; Nwando Achebe describes her as a female man. Her recorded exploits enrich Igbo history and culture; scholars say materials written on Ahebi and her people have helped grow the field of Igbo studies. That is the community that produced the new naval chief whom the ethnic purists are rejecting. It is interesting.
When Bola Tinubu announced his security appointments, the first narrative was ‘he did not give us anything’, but when an Igbo was identified among the chosen, the tale became ‘the person he gave us is not one of us.’ No matter how good you are, you cannot satisfactorily sweep the home of the witch. The Igbo, in this instance, is that witch. Where I come from, dialectical differences do not put the knife in alájobí, our common Yoruba identity. Even circumstances of birth don’t. From the northernmost part of Yorubaland in Kogi State to the coasts of Lagos, there are variants of Yoruba language that I do not understand but that would not make the speakers of those dialects less Yoruba. What binds a family together should be enough armour against base divisive tendencies. We do what Toyin Falola described as “cooperation for integration” and I will add integration for strength and survival.
When a man is more sinned against than sinning, let that man reexamine himself. First, the blame was colonialism. The Igbo man said he could no longer act like one because the white man has “put a knife on the things that held us together and we have fallen apart” (see Chinua Achebe’s Things Fall Apart, page 166). The same Achebe would, in later works, acknowledge what he described as his people’s “hubris, overweening pride and thoughtlessness which invite envy and hatred…” Yet, he would accuse other Nigerians of harbouring deep-seated hatred for his people and that they would “probably achieve consensus on no other matter than their common resentment of the Igbo,” because of Igbo’s “unquestioned advantage” over other Nigerians “in securing credentials for advancement in Nigerian colonial society.” Today, the Igbo accuse Nigeria of treating them as a peripheral group in national affairs but the greatest cause of their organ failure is the sepsis of the self-hate that defines their in-group interactions. Within their walls, they choose original and fake; the significant and the insignificant among the various clans. That is what we’ve just seen in the appointment of the new Chief of Naval Staff. They say the man’s Igbo is too close to the borders with the Igalla. It would appear that it didn’t start today. Indeed, 14 years ago, Achebe railed against it. As the guest lecturer at the 2009 edition of the annual Ahiajoku Lecture series, Achebe spoke forcefully against any form of division among his people. He spoke particularly against discrimination along the lines of tongue and dialect: “Igbo is Igbo,” Achebe cried out and added that “that is what unites the Igbo anywhere they are. We are not allowed to tell anybody who is speaking in a different dialect that they are not Igbo. Igbo people have spoken their languages for centuries and millennium without going to war. It is these languages, though the same meaning but different dialects, that keep the people together among the Igbo speaking people of Nigeria.” I do not think anyone listened to the giant from Ogidi. There was a disconnect between the hunter’s flute and the hunter’s dog.
It is true that there is no one who does not like soup with meat in it but a child of the house does not crave that soup at the expense of the family’s health. The senate presidency was zoned to the Igbo in 1999. That opportunity soon became a crabs-in-a-bucket struggle; a war of depletion. Occupiers of the post got changed in per-second soil like baby diapers. Fish must eat fish to get fat. That was the philosophy. The other parts of the country watched with interest and horror. A number of concepts come to mind here: Cultural anthropologists would say it is self-marginalization; social psychologists would say it is self-sabotage; they would also say it is self-denigration and self-destruction. You appreciate the appropriateness of these tags when you remember that for about two years now, the Igbo of Eastern Nigeria have been staying off work every Monday. You remember what the Wagner gunmen did in Russia at the weekend and the mayor of Moscow’s no-work-on-Monday declaration. Imagine that disruption as the permanent feature of a people’s life. That has been happening in Igbo land month after month and there is no end in sight. They call it sit-at-home; a ruinous daylight curfew imposed on them by their homegrown Wagner group. They are softly killing themselves while claiming that they are protesting the detention of their Mazi Nnamdi Kanu by the Nigerian state. I look at the situation and see that these people are addicted to being the victim of the self. Good people among them are helpless; even the governors and their governments are powerless in the face of the regional acquiescence to arrogant evil. The new governor of Enugu State, Peter Mba, recently took some steps to unlock their Mondays. The consequence was a reported fire attack on his petrol station last week.
Fifty-three years after the civil war, the Igbo have remained what Ebenezer Williams said they were in 1970: “too ebullient in victory, too sullen in defeat.” Buhari ran a regime that saw and pronounced the Igbo an insignificant dot in a circle; a mere five percent. Then it set up and took off with a war cabinet. If we were not going to fight a war, why would the heads of the army, air force, police, SSS, NIA, Customs, Immigration, Prisons, etc and etc, and the NSA be chosen from the Commander-in-Chief’s backyard? That era has happily ended with the belligerent regime worsted. Tinubu’s appointment of security chiefs was fair enough. He is a Yoruba man. There is a Yoruba lineage with an oríkì that emphasizes equity and fairness in the sharing and distribution of communal goods and privileges: pín in re, làá a re; ìkan ò gbodò jù kan… (share it well; divide it equitably; one must not be bigger than the other).
There was a government in Nigeria between 2010 and 2015, the Igbo elite enjoyed it. While the axe of that regime unjustly did injustice to the Yoruba tree, the victim did not spend eternity remembering, sulking and whining. If I were the Igbo, I would see the very exit of the Buhari regime and its tendency as my victory over disease and death. I would doff my gab of “hubris, overweening pride and thoughtlessness.” I would celebrate my elevated sons and daughters in today’s fresh air. I would then draw a line, get properly united as a people and reappraise my engagement with the Nigerian state in a decisively strategic way.
[OPINION] In Owerri, Nigerian Editors Repudiated The Idiocy Of Identity Politics - Ikechukwu Amechi
AdminIt is no longer news that the just concluded national bi-annual convention of the Nigerian Guild of Editors, NGE, which held in Owerri, Imo State capital, produced Eze Anaba, editor of the Vanguard newspaper as the new president. In the next two years, he and 15 other officers will run the affairs of the elite club of Nigerian editors. It is not going to be an easy task but editors are confident that the Anaba-led team will deliver.
It turned out to be a Guild election like no other, with difficulties more fundamental than the normal schism that characterises every struggle for power. Since the NGE was founded on May 20, 1961, at the old National Press Club in Lagos by Alhaji Lateef Jakande, who also emerged as its first president, the 2023 election was perhaps the most toxic.
To be sure, the NGE is not immune to crisis. Though the Jakande-led executive that included other veterans such as Babatunde Jose(vice president), Abiodun Aloba (secretary) and Nelson Ottah (assistant secretary), had the vision of advancing the interests of the media profession and deepening editors’ relationships with their various publics, including the government, the political crises of the 1960s became a clog in the wheel of progress. The 1966 coup and the 30-month civil war led to the sacrificing of the journalistic principles of objectivity, credibility and accuracy on the altar war propaganda.
But even in the heady era of sundry military juntas after the war, Nigerian editors jealously guarded the independence of the media, so much so that when General Olusegun Obasanjo’s junta promulgated a Press Council Decree to muscle the media in 1977, the NGE rejected it. The NGE also pushed back against civilian governments that wanted to skyjack its leadership.
Anaba being congratulated by Gov Hope Uzodimma
Thus, at the 1982 convention in Minna, Niger State, when the Alhaji Shehu Shagari-led National Party of Nigeria, NPN, government through Alhaji Umaru Dikko, the Minister of Transportation, tried to take control of the Guild by sponsoring the campaign of Alhaji Ibrahim, the Director General of the Nigerian Television Authority, NTA, who only became a registered member at that conference, members revolted and thwarted the move.
Such push-backs were possible because the founding fathers designed an exclusive club of professional news managers where editors as the ultimate gatekeepers on media content could interrogate issues of professionalism. Since then, it has remained true to its calling, working in collaboration with other journalistic bodies across the world to preserve the standards of journalism practice, strict adherence to ethics and advocacy for press freedom and democracy.
Nigerian editors under the NGE aegis have played their watchdog role conscious of the clear provisions of Chapter 2 Section 22 of the 1999 Constitution (as amended), that: “The press, radio, television and other agencies of the mass media shall at all times be free to uphold the fundamental objectives contained in this Chapter and uphold the responsibility and accountability of the Government to the people.”
How then can the media hold the government accountable if the practitioners become subservient to the government like the Ninth National Assembly headed by Senator Ahmad Lawan?
Sadly, 62 years after those great journalists founded the NGE, some editors wanted to ride on the back of the asinine 2023 politics of ethnicity to win the Guild presidency. They insisted that it would augur well if the NGE was embedded in the presidency, perhaps as a parastatal rather than the Fourth Estate of the Realm as envisaged by the Constitution. That was a fallacy. And fortunately, Nigerian editors saw through the heresy.
Never in the history of the NGE was ethnicity considered a relevant factor in the election of its leadership. Competence and character always trumped such primordial considerations.
Since its revival in 1992 by Chief Onyema Ugochukwu, the NGE has had presidents – Biodun Oduwole, Garba Shehu, Oluremi Oyo, Baba Dantiye, Gbenga Adefaye, Femi Adesina, Garba-deen Muhammad, Funke Egbemode, and Isa Mustapha – who nobody cared where they came from. The only consideration was that they were editors with track records of achievements.
So, what changed? Nothing other than the fact that those who profiteered from the ethnic profiling of fellow Nigerians in the 2023 general elections thought they could export the same condemnable template to the Guild. So, rather than selling their policies to fellow editors, they were busy promising guaranteed access to Aso Rock if elected. In running this nefarious and harebrained campaign, they were backed to the hilt by those who made incendiary comments against fellow Nigerians for no crime other than their electoral preferences which did not agree with theirs.
For daring to contest the presidency of the Nigerian Guild of Editors, Eze Anaba was branded an Indigenous People of Biafra, IPOB, member simply because he is Igbo. These characters, without qualms, called to threaten and abuse fellow editors for going around with an Igbo to campaign in an election a Yoruba was vying for the same position.
Yet, if the expression “true Nigerian” means anything, Eze Anaba embodies that truth. The only thing Igbo about him is his name. Son of the late Mr. Josiah Anaba, who hailed from Umuota, Obingwa, Abia State and mother, late Mrs. Rosaline, an Ishan (Esan) from Ubiaja in Edo State, Eze and his siblings were born and raised in Lagos. Over 70 per cent of his friends are non-Igbo, including those who suddenly realised that he is Igbo and not qualified to aspire to lead a professional body like the NGE. His wife, Itoro, one of the most hardworking women in Nigeria today, hails from Akwa Ibom State.
Eze speaks Yoruba better than he speaks Igbo. He has worked and thrived in an organisation owned by one of the doyens of journalism in Nigeria today, Uncle Sam Amuka, who is not Igbo. In his capacity as Editor of the high-flying Vanguard newspaper, he manages colleagues from all the nooks and crannies of this vast country without any complaints from any quarters.
But why did they try that nonsense? Didn’t they know they were dealing with members of an elite club who know what the real issues were and what was at stake? Impunity is the answer. It has a way of beclouding people’s senses. But what was at stake was the very soul of the Guild. And when it mattered most Nigerian editors, just as they did in 1982 in Minna, made a resounding statement in Owerri on June 16 by rejecting tendencies that divide rather than unite us. When the votes were counted, Eze Anaba polled 250 to defeat those who labelled him IPOB. They only managed to garner 81 votes. It was real shellacking.
In repudiating the idiocy of ethnic and religious politics, Nigerian Editors have once again demonstrated to politicians that politics could do with some decency and elections can be transparent, free, fair and credible.
The Maimuna Garba-led election/screening committee that had Isaac Ighure, a Fellow of the Nigerian Guild of Editors, Yusuf Abdulssalam, Mary Atolagbe and Felix Nwadioha as members did a job that INEC Chairman Mahmoud Yakubu proved incapable of doing.
It is not about numbers. It is all about political will to do the right thing and fidelity to the Constitution and country. Indeed, Nigerians have something to learn from the Nigerian Guild of Editors who made a loud and unambiguous statement in Owerri on June 16 that their conscience can never be purloined.
Ikechukwu Amaechi, former Editor of Daily Indepepndent, is Publisher of The Niche, an online newspaper.
On July 17, 2012, Peter Obi, then governor of Anambra State, swore in five new commissioners. One of them was Chike Okoli, whom he assigned to the Ministry of Science and Technology where he would serve as commissioner until the expiration of Mr. Obi’s governorship tenure in March 2014. Two months later, around May 21, 2014, Chike set out from the state capital in Awka to Nanka, his village in Orumba South Local Government Area, LGA, of the state. He never got there.
Somewhere in Agulu, not far from Nanka, Chike’s car was reportedly intercepted by men in a sports utility vehicle, SUV, who abducted him. Despite having much of their ransom demand of N16 million met, Chike has not been seen or heard from since then. It was widely reported at the time that Chike was “abducted by unknown gunmen”.
Forty-one days before Chike Okoli’s abduction, then Inspector-General of Police, Mohammed Abubakar, went to Awka, where he declared that the state was the safest it had been in five years. Five years before this revelation by the Inspector-General, in April 2009, a campaign of violent crime leading to the death of over 30 persons in lethal fortnight, forced the House of Representatives to hold an urgent debate at the end of which it adopted a resolution expressing alarm at and asking for urgent measures to address the activities of “the men of the underworld in Anambra State”.
In the first six months of 2009, violent crime killed over 60 people in Anambra State alone. Abia, Anambra and Imo states in the South-East were among the top five in the kidnapping league table compiled by Nigeria’s security agencies in 2009. A report by the Voice of America in December 2009 attributed these trends in the South-East to “criminality and violence from the proliferation of armed gangs”. One year later, in the last quarter of 2010, Aba, the commercial centre in Abia State, was reported to be “in the firm grip of kidnap militia”.
Transnational crime gangs were the suspects when unknown gunmen attacked St. Phillip’s Catholic Church in Ozubulu, in Ekwusigo LGA in Anambra State, shooting indiscriminately at worshippers in an incident that killed at least 13 persons and injured many more in the early hours of August 6, 2017.
These instances do not by any means pretend to scratch the surface of the patterns of atrocity violence in South-East Nigeria. But they illustrate some features that have been lost as the situation has become the stuff of a bifurcated, single narrative. Internally in the region, one prong to this narrative claims that the sources of insecurity in the South-East are external, caused mostly by armed herders. Externally, outside the South-East, much of the country perceives insecurity in south-east as the handiwork of the Indigenous Peoples of Biafra, IPOB. Both claims are blinkered.
The latter prong of this single narrative has much of its origins in two developments and one tendency. One was the designation of the group as a terrorist organisation by an ex parte court order at the instance of the former Attorney-General of the Federation, Abubakar Malami, in 2017. The tactical objective, it seemed, was to isolate the group. The actual consequence was a strategic metastasis.
A second was the decision by National Security Adviser in his inaugural Annual Security Threat Assessment in 2017 to take a federal character approach to security threat analyses and boil down a resilient problem of insecurity in the South-East into an IPOB problem, putting the group on the same footing as Boko Haram.
These two developments derive from the tendency to turn every problem of insecurity in Nigeria into a revenue source for those supposed to manage them. The result is that no theatre of insecurity in Nigeria ever gets better. The Joint Task Force, JTF, in the Niger Delta, for instance, has been in existence since 1994. It was meant to be temporary.
These developments were foreseably wrong-headed. Contrary to urban legend, atrocity violence in the South-East had been on the rise since the return to elective governance in 1999. In his 2007 book on Political Assassinations in Nigeria, Shehu Sani, the former Senator from Kaduna State, details over 50 crimes and victims of political murder which occurred in Nigeria in the first eight years following the return to elective government in Nigeria in 1999. The South-East and South-South easily out-ranked the other geo-political zones of the country with the highest number of assassinations.
As the disappearance of Chike Okoli in 2014 shows, the “unknown gunman” is not a recent moniker. When unknown assassins set upon the then chairman of the Nigerian Bar Association, NBA, in Onitsha, Barnabas Igwe and his wife, Abigail, brutally killing both around September 1, 2002, IPOB was not in existence. Three years later, the former Governor of Anambra State, the recently deceased Chinwoke Mbadinuju, walked free on charges of having procured the double murder of Mr. and Mrs. Igwe. Their killers remain unknown.
In his 2023 Annual Security Threat Assessment, the National Security Adviser claims that IPOB attacks “led to the death of 77 civilians” in 2022, with 54% of reported incidents credited to the group being directed, however, at security agencies. Clearly, 77 persons killed is 77 too many, yet, this statistic should put perceptions of IPOB as an insecurity proposition in perspective.
By comparison, Obosi, the ancient town in Anambra State which shares part of the commercial hub widely referred to as Onitsha, has been overtaken by an orgy of cult killings which claimed the lives of nearly one hundred young men over the same period. The Obosi killings have not merited the attentions of the NSA even though they have a much longer history; are much more deadly; involve more sophisticated weapons; and are linked to organised crime. The reason is simple: Obosi killings do not fit into the single narrative of separatism.
Of course, the violence in the South-East is not exclusive to non-state actors or gangs. The month before the Ozubulu Massacre, scores of bodies of young men were found floating on the Ezu River in Anambra State in a mass liquidation that appeared to bear the hallmarks of the Special Armed Robbery Squad, SARS.
At the beginning of a pattern that would define the millennium for many in that part of Nigeria, in the early hours of February 7, 2001, over 150 armed men of the Police Mobile Force attacked what was believed to be the national headquarters of the Movement for the Actualisation of the Sovereign State of Biafra, MASSOB, in Okigwe, Imo State, shooting at will at hundreds of unarmed activists. It was reported that dead “casualties of the raid littered everywhere”. In May 2008, MASSOB released a list of 2,020 of its members allegedly killed by Nigerian security agencies.
A major inflection point was the prison break in Owerri in April 2021, which freed over 1,844 prisoners, many of them violent and dangerous, from a facility not far from the office of the state governor who was reportedly not far from the vicinity of the prison as the incident occurred. Quite miraculously, no prison officers suffered any casualties in the break. The aftermath of the prison break would witness an indiscriminate escalation in the South-East on a scale suggesting the partisan weaponisation of insecurity.
The Buhari regime approached insecurity in South-East Nigeria with peculiar prejudices, which did not much bother itself with knowledge or evidence. With the region excluded from strategic leadership in the security services, much of the decision making about how to manage exposure to insecurity in that part of the country lacked the benefit of informed insights.
Far from being helpful, the interventions by the Buhari lot did much to hinder efforts to find solutions to insecurity in the region. To be fair, the South-East was not the only region mismanaged under the Buhari misadventure. Over eight years, Muhammadu Buhari left every part of Nigeria worse than he met them.
As the country turns the page on a toxic eight years, there is an opportunity to re-think the metrics and methods by which it manages insecurity. In Nigeria, those who should end insecurity seem committed instead to making it durable. That must end.
*A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.
Bill Gates, the American with a trophy as one of the World’s richest men, came visiting Nigeria last week. He publicly visited the Presidential Villa twice; first to meet President Bola Ahmed Tinubu, the second, to meet Vice President Kashim Shettima Mustapha and our governors who came before him with begging bowls for health aid.
Despite Nigeria being one country, each governor had a separate health agenda and request, all expecting the former husband of Melinda French to grant their wishes. Although the Bill and Melinda Gates Foundation has a $50 billion endowment, out of which $7 billion has been earmarked for polio eradication, how do the governors and the Federal Government expect Gates to grant their separate requests, more so as Nigeria is just one of 196 countries in the world? If we must beg Gates for health hand outs, why can’t it be consolidated, or should we also have lined up the 774 local government chairmen before him?
I reflected that it would have cost us a fortune to gather the governors and their entourage in Abuja given the fact that most would have flown down while those coming by road would have burnt fuel at N500 per litre. Such money, if spent on healthcare, would have helped.
A day before the meeting, Gates had indicted Nigerian political leaders for poor investment in the nation’s health sector. He said government spends only $10 (N6,900) per Nigerian on healthcare annually compared to $31 in sub-Saharan Africa. He admonished that: “Leaders need to make a much bigger financial commitment, focusing most on improving primary health systems. Making sure clinics are well-staffed and supplied, making sure children get the vaccines they need.”
What Gates was saying is that the primary challenge is not in begging for assistance, but what is Nigeria doing with the healthcare system? Part of the answer was given a day before the June 22, 2023 Gates-Nigerian Governors meeting when some 400 health practitioners met under the umbrella of the Nigeria Union of Allied Health Professionals, NUAHP. The theme, ‘Alarming Brain Drain In Nigeria’s Health Sector: Need For Emergency Rescue’, summarised the state of our healthcare.
Former Ondo State Governor Olusegun Rahman Mimiko, a medical doctor, had introduced a medical revolution ‘Abiye’ in the state; building and equipping emergency medical facilities within five weeks and striving for zero fatalities during childbirth. To achieve this, his administration had made a cost of taking care of a woman from conception to delivery and how to meet it.
In his analysis why governments are not making much of an headway in healthcare delivery, Mimiko said: ”It is not the bricks and mortar that matter; it is the delivery. We spend so much on non-functional structures.”
He posited that no nation develops until it takes the health of its citizens serious and that life expectancy reflects the development of every country.
Mimiko, a two-term Governor and former Federal Minister for Housing and Urban Development, argued that health is a major investment and any government that is not making serious investment in health, is not serious.
In arguing that subsidising the healthcare of the citizenry should be a basic commitment of any government, he said the United States which is the father of capitalism takes healthcare so serious that the sector is the biggest employer while in Britain, the National Health Service, NHS, is a second religion. He said many never realise how poor they are until they are required to produce money for healthcare.
In making a case for the urgent equipment of health facilities and treatment of health practitioners as a special cadre, Mimiko warned that if the current rate of migration is not checked in the next five years, Nigerians may be at the mercy of traditional doctors.
On the professional harvesting of Nigerian health practitioners by foreign countries, Mimiko posited that there should be bilateral agreements such that if the United Kingdom, UK wants 1,000 nurses from Nigeria, it should contribute to producing another 1,000 Nigerian nurses.
In agreeing with Mimiko, Comrade Festus Osifo, the President of the Trade Union Congress of Nigeria, TUC, said if health practitioners are not provided the conducive atmosphere, any bill brought to the National Assembly to stop them from migrating, would be dead on arrival.
Dr Godswill Chikwendu Okara, the Registrar, West African College of Medical Laboratory Science, in his forensic analysis submitted that health professionals are leaving the country in droves due to mass unemployment, poor salaries and work conditions, mass poverty, religious, communal and political crises. He said between April 1, 2022 and this March, over 3,300 Nigerian nurses and midwives trained in the country, were licenced to practise in the UK, while by March 31, 2023, 10,639 of them were practising in UK alone.
Dr Okara’s solutions include a guaranteed peaceful environment, improved economy, access to competitive and fair paying jobs, better cost of living, strategic talent management, proper funding of tertiary education and allocation of more resources to education generally.
NUAHP President, Dr Obinna Ogbona, said COVID-19 was the “most traumatic, challenging and calamitous period of monumental proportion (as it) claimed the lives of some health workers and infected several others who were carrying out their duties to save lives in various hospital facilities and isolation centres in the country”. He regretted that the brain drain is depriving the country of the best talents to provide healthcare needs.
Former Minister of State for Environment and current Emir of Nasarawa, Ibrahim Usman Jibril, said most strikes, including in the health sector are due to the poor implementation of Collective Agreements, adding that in the first place, some agreements entered into by the government are not realistic. The health practitioners, he said, must develop team spirit to be able to serve the people.
Begging Gates or other donors will not fundamentally improve our health system; in any case, such funds can easily be frittered away. First, like Gates advocated, the system must be funded rather than have left over bones thrown at it. Secondly, we must return to the First Republic system of preventive medicine; the period we had active health inspectors fumigating gutters and checking the environment we lived. Back to those days when incinerators were provided in various areas rather than now when in most parts, refuse is not cleared. The country also has to return to the building and promotion of the primary healthcare system as was under Professor Olikoye Ransome-Kuti when he was Health Minister. Our leaders also need to discourage medical tourism by developing a health system that would be good enough to treat them as was the case in the First Republic. These are some of the gates to adequate healthcare in Nigeria.
…. .Ajulo Asks Tinubu to Caution DSS Operations
A renowned Constitutional Lawyer, Rights Activist and National Honouree of Officer of the Order of Niger, Dr Kayode Ajulo OON, has asked the Department of State Services, DSS, to respect the rule of law in pursuing the case against the suspended Chairman of the Economic and Financial Crime Commission, EFFC, Abdulrasheed Bawa and others, and not infringe on their fundamental rights.
The lawyer said it is unlawful to keep Mr Bawa in detention longer than when the law stipulates. He asked President Tinubu to caution the operations of the men of the DSS concerning the matter and ensure that the rule of law prevails.
Read the full statement;
ATTENTION MR PRESIDENT: ILLEGAL AND LONG DETENTION OF MR ABDULRASHEED BAWA & OTHERS BY THE DSS AND THE IMPERATIVENESS OF THE COURT TO DECIDE THEIR FATE
I once again present my warmest and most sincere compliments to our dear President, His Excellency, Asiwaju Bola Ahmed Tinubu GCFR. Hearty kudos for the months, weeks, days, hours, minutes and seconds spent in power and for taking bold, pragmatic and egalitarian steps to assent several bills into law in a bid to boost and revive the country’s economy amidst other strata. I unreservedly salute your Excellency for the developments thus far but would however beseech and appeal that several of the bills passed should be professionally reviewed further to ensure that better amendments are made to some of them but I would, however, dwell less on this path as that is not the locus and focus of this press statement.
Your Excellency would recall that on May 29th, 2023 during your swearing-in and in your inaugural speech, you said,
_*“Our constitution and laws give us a nation on paper. We must work harder at bringing these noble documents to life by strengthening the bonds of economic collaboration, social cohesion, and cultural understanding. Let us develop a shared sense of fairness and equity”.*_
Further in defining the principles that would guide your administration, Your Excellency then said:
_*“Nigeria will be impartially governed according to the constitution and the rule of law”.*_
However, before this time Mr President you have displayed your trust in and advocacy for the rule of law as enshrined in the speech you directed to the former President Olusegun Obasanjo in 2004, about 19 years ago, during the Christmas Eve event at Island Club in Lagos. You said:
_*”Federal government has a responsibility. They are the leader of moral persuasion. The number one law implementer must obey the rule of the land. You cannot be junketing around the world looking for investment for this country- you want to create employment opportunity, you want people to come and invest in Nigeria. The investors will ask you can I come in and if I find anything wrong can I go to your judiciary, will you obey the rule of law?”*_
The first principle on the list, though brief and concise but entails and embeds a lot in its simplicity. Therefore, the same cannot be said casually without work done towards upholding and adhering to it.
Your Excellency, let me also remind you that one of the fundamental ills of the past administration headed by former President Muhammadu Buhari which was vehemently rebuked by many Nigerians was his failure to comply with the provisions of the Constitution regarding issues of unlawful detention as many suffered abuses to their Fundamental Rights as provided for in chapter IV of the 1999 Constitution of the Federal Republic of Nigeria(as amended), particularly provisions of Section 35 relating to rights to Personal Liberty and further recognized by the provisions of Articles 6 & 9 of the African Charter on Human and Peoples’ Rights as well as Articles 3 & 9 of the Universal Declaration of Human Rights.
Consequently, in impartial governance according to the constitution and rule of law, issues of rights of individuals and citizens should be paramount and all measures, actions and procedures to correct aberrant personnel should be done by the provisions of the law and nothing below such standard counts as same contradicts the principles with which your administration sets out to govern the Nation.
By Samuel Olanrewaju Bill
Aboru, Abose, Abosise! Has two meanings, literally meaning and meanings according to Odu Ifa(Ifa Corpus).
Literally meaning and the layman's definition;
Aboru (Ebo Aru) meaning May sacrifice be successful.
Aboye (Ebo Aye) meaning May sacrifice be accepted.
Abosise (Ebo adi sise) meaning may sacrifice do what it was intended to do.
So Aboru, Aboye, Abosise literally means May sacrifice be successful, may sacrifice be accepted, bring life and may sacrifice do what it was intended to do. That is according to the common man(Non initiate).
What is Ebo? Ebo means sacrifice, oblation, offering or something offered to God/gods to appease him or beg him or to seek favor and mercy. We also use it to plead to God/gods, It can also be termed as a praise offer to God/gods that is Ebo ope(Sacrifice of praises), it is also a religious ritual.
What is the real meaning of Aboru, Aboye, Abosise according to Ifa priest and devotee? It is a greeting used by initiates and practitioners of Ifa divination such as a babalawo and Iyanifa It is usually responded with the greeting ogbo ato. It is an appropriate and acceptable way of greeting Ifa priests.
In Odu Ifa (Ifa Corpus) precisely 'Odu Ifa Ogunda Meji', narrated the stories of three women; Aboru, Aboye, and Abosise who were believed to have rendered special assistance to Orunmila. In order to see Olodumare these three wonderful women were said to be like an intercessor and ombudsmen that need to be appeased. Orunmila made sacrifices to these divine women and obtained their favor, kindness and had an easy passage to Olodumare.
Orunmila later marries the three women and loves them dearly. In honoring these powerful women, Orunmila declared and commanded that anyone who wants to see or greet any Ifa priests (Babalawo or Iyalawo) must first pay homage to Aboru, Aboye, Abosise and that is how it becomes sacred words and greetings amongst Ifa devotees and before you greet the Babalawo himself, you must first greet this three important women by saying "Aboru, Aboye, Abosise". And the Babalawo or Iyalawo will reply with "Ogbo ato o!"
According to the interpretation of some other Ifa priests as regards to 'Odu Ifa Ogunda Meji'. Aboru, Aboye and Abosise were said to be three important women that helped Orunmila when he was in despair and hopelessness. Whatever the narration or interpretation, these women were kind to Orunmila and played an unforgettable role in his life adventure.
Back to Tope Alabi, based on literal meaning, she says "Aboru ni mi, Aboye ni mi, mo di Ebo" That is, I am Aboru, I am Aboye, I am the sacrifice. Then she may not be wrong as many think. She is metaphorically saying she is the Sacrifice "Ebo" offering to Olodumare, Ebo in this context stands for praise offering "Ebo Ope" and herself as a vessel used in offering sacrifices to Olodumare through praising. She was convinced the praise(Ebo) was successful, this is "Ebo ru/Aboru" and that Olofumare accepted the praises (Ebo) 'Ebo ye/Aboye" and that is why she call herself "Aboru and Aboye"
If Tope Alabi call herself Ebo.(Sacrifice) she is very right after all the bible says in Romans 12:1 "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. King David always offer God praise offering and that is reason the Bible calls David “a man after God's own heart”
Likewise praising Olodumare and offering praise is not alien to Yoruba traditional religion. Before the foreign religion came, our father always offered praise to Olodumare before anything we did or said, we started Iwure (prayer) with thanking and praising Olodumare. No religion came to Introduce our father to Olodumare but they only came to introduce their own culture and try to kill ours.
According to Odu Ifa Irete-Ofun, which says:
"Nje won ni ope nii pe ni s'aiye, Awo ile Alara.
Iyin nii yin ni sile alaaye, Awo ode ijero.
A dia fun Oromodimodi;
To n fojoojumo beere oore.
Sugbon, ti kii f'ojo kan dupe……."
-Thanks brings life, the divination of Alara.
Praise makes us alive, the divination of Ijero.
Make a divination for Oromodimodi;
That asks for goodness daily.
But never for a day say thanks…..
The above Odu Ifa shows how important it is to praise and thank Olodumare.
On the other hand, These women were powerful, saints and divine beings according to the narrative of Odu Ifa. So if we can see a man named Micheal, Gabriel, Rafael and other names after angels and saints then nothing wrong if Tope Alabi too calls herself these reverent names. We have names like Moremi who were named after the heroine/gods that liberated Ile-Ile, we also have uncountable Yoruba names that were tagged after Yoruba deities and gods. So if she decided to adopt these beautiful titles then nothing wrong.
Some claim the words used are strictly means for the initiates and ifa devotees, these words are Yoruba greetings and a way to greet Babalawo or Iyalawo just as we say "Arepa ni ti ogun/Arepa ogun" to hunters, "Aroko bodun de'' to farmer, "Oju gboro o/eku ewa o" to hairstylist, "Awaye o/Oko are fo" to drivers. Even we greet the pastor/prophet as "Eku ise oluwa o, oluwa yi oso agbara di otun" Yes, the words Aboru, Aboye, Abosise originated from Odu Ifa. Just as all Yoruba proverbs and sayings have origin. We have what we call "Itandowe/Itan di owe"(History turned proverbs), those are proverbs that have their roots from a particular history. Aboru Aboye Abosise can also be tagged as "Itan di Ikini" (History turn salutation) that is greetings or salutations that had his root from history. Until recent Yoruba history has had two sources; oral history that is from mouth to mouth, from a generation to generation and second source is Odu Ifa(Ifa oracles). Aboru, Aboye, Abosise was not the only Yoruba history traceable to Ifa as majority of our history was in Ifa account. What I am saying is that no one should demonize these beautiful and reverent names/words as they have done to many Yoruba words and names such as the translation of "Esu, laaroye, olola ilu'' to Satan. Yoruba names are not demonic but meaningful and beautiful.
Tope Alabi is a blessing to Yoruba race as a whole being a Christian, Muslim or Traditional religion practitioner. Her deep knowledge of Yoruba language and literature beyond elucidation. She is the best of its version and style. Her rendition is obviously conspicuously unique. He has promoted the beautiful Yoruba language far and wide and deserves our accolade.
She is so rich in words, her lyrics are delighted to the soul, deep in thoughts, philosophical in composition, stands out amongst all and she is beautiful to behold. She is second to none in using Yoruba figurative speech, master in usage of 'Iforo-dara, Iforo-sere, Iforo-yaworan, Ifohun-dara and Akanlo ede. Tope’s lyrics are deeper than sea, her choice of Yoruba words are astounding and prodigious. Her phenomenal way of praising Olodumare is mind-blowing, dumbfounding and no one close to her in that aspect. Tope Alabi has aggrandize herself to the highest level of Yoruba literature idols. In her own line she does it better.
My encomium and laudation is not to say she is beyond correction, criticism and condemnation but on this current issue there is no reason for denunciation, opprobrium or disapprobation of her. Let her breath and allow her to continue the task Olodumare assigned to her, let us give her the adulation and panegyric she deserves in order for us to see more of her. We need more beautiful names of Olodumare from her. Let her play her roles without hindrance while we continue to be blessed by Olodumare through her.
Aboru, Aboye, Abosise to all Ifa priests and my homage to all elders.
Note! I am not an Ifa priest nor a pastor. The write up is just my own personal opinion and basic knowledge.
Samuel Olanrewaju Bill.
This email address is being protected from spambots. You need JavaScript enabled to view it.
More...
It was the cat that stole the fish but the police arrested the dog, a situation that made the baboon take to his heels. “Why are you running?” Forest dwellers asked him. “I know that the dog’s arrest is a decoy; the chains held by the police are designed for my waist.
When Russia started its aggression against Ukraine, you would have thought that Africans have nothing to do with their ancient quarrel and the politics of supremacy being played by the US and Russia. You were wrong. At the slightest opportunity, both Ukraine and Russia will demonstrate their unseemly side by descending with venom on the convenient whipping boy, Africa.
I don’t know who advised the African leaders to visit Ukraine and Russia to try and mediate in the ongoing conflict. Yes, blessed are the peacemakers in another context, not this one in which both parties have dug in, espousing irreconcilable positions. In any case, you can only mediate when the parties have some measure of respect for you. The AU delegation comprising Egypt’s Prime Minister Mustafa Madbuly, Senegal’s President Macky Sall, President of the Union of Comoros Azali Assoumani, South African President Cyril Ramaphosa and Zambia’s President Hakainde Hichilema, actually meant well. But good intentions count for nothing where the intercessor is perceived as a perennial mendicant.
It took the undiplomatic comment of Vincent Magwenya, spokesperson of South African President Cyril Ramaphosa to trigger the inner revulsion of Ukrainians to the visit. Magwenya had said that he had not heard any explosion nor witnessed a missile attack in Kyiv while he was in the city with the African delegation. But the Kyiv Post, countered with a claim that its reporters, including “every other media organisation present in the city – saw and heard the missiles in the skies over the capital and witnessed several loud explosions as they were intercepted.”
The Ukrainians interpreted Magwenya’s statement as a ploy to deny the devastation caused by Russia. The Ukrainian presidential advisor and negotiator, Mykhailo Podolyak, quickly said the African leaders had no business poking their noses into European affairs. He said African leaders had neither the capability nor the power to get involved in matters they knew nothing about, adding that this was beyond their understanding. He added that Africa and its leaders were using the failed trip to achieve their geopolitical goals in favour of Russia, which provides Africa with food supplies.
Said Podolyak, “The African delegation had no goal of settling the conflict or finding a solution. Obviously, this is not their task. It is not at their level or competency. They just want to be on the misinformation agenda and resolve their own issues, like the increasing resources they receive from Russia, including food supplies.”
Podolyak, who is one of the advisers to the Chief of Staff of Ukraine’s President Volodymyr Zelenskyy, said the trip was a mere fishing expedition for information on behalf of Russia. Obviously, the Ukrainians are not enthused by South Africa’s membership of BRICS (Brazil, Russia, India, China, South Africa), the acronym used to describe the club of fast-growing economies that hope to collectively dominate the global economy by 2050.
President Zelenskyy was more diplomatic. However, he all but said the African leaders were on a futile mission. He declared that talks with Russia would be possible only after Moscow withdraws its forces from occupied Ukrainian territory. He said he couldn’t understand what the African leaders hoped to gain by meeting with the Russian leader.
“To allow any negotiations with Russia now while the occupier is on our land is to freeze the war, to freeze everything: pain and suffering,” Zelenskiy told a joint press conference with the delegation. “We need real peace, and therefore, a real withdrawal of Russian troops from our entire independent land.”
I must confess that I’m an admirer of the uncommon tenacity and youthful vigour with which Zelensky has been discharging his duties as the Ukrainian commander-in-chief. It is difficult to believe that this is the same lawyer and comedian of yore. Having said that, I must assert my right to self-love. We, Africans, have historically always been at the receiving end of all sorts of insults no matter what we bring to the table. If we don’t stand our ground, every Vladimir and Volodymyr will treat us as foot-mat.
At the onset of the war, Nigerian students were at the receiving end of racism in both Ukraine and Poland. I recall that even in refugee camps, Africans were treated as dirt. There was the well known case of the Ghanaian student who said he had left the refugee camp he was placed in after fleeing Sumy in northeastern Ukraine because of discrimination. His story: a Ukrainian man had complained to camp officials that sleeping beside a black man was traumatising. The student was then moved to another space within the camp.
African envoys spoke out strongly at the mistreatment of African nationals trying to flee Ukraine during a special session of the United Nations General Assembly.
African nationals, mostly students, have accused Ukrainian security forces of racially profiling them, and of stopping them from getting on trains. The reports of discrimination have caused uproar and left a bitter taste in Africa.
Over social media, several African students said they had been bypassed to allow Ukrainians and other European nationals to cross the border into Poland first. They said they were made to spend hours and days in freezing temperatures without food or sanitation facilities. “We echo here the outcry of African students who are fleeing the war in Ukraine and are facing discrimination in their exodus in search of shelter. This situation is unacceptable”, said Baudelaire Ndong Ella, the Gabonese Ambassador to the UN.
With the plethora of problems bedevilling Africa, why have our leaders not concentrated their efforts on resolving the conflicts on our continent first? I’m sorry, I don’t believe in peace vending at all costs. To be looked down on, talk down on and discriminated against by people whose only claim to superiority is hinged on the iniquitous appropriation of Africa’s resources over the centuries, is totally unacceptable, more so when our leaders have to travel to receive those insults instead of paddling the canoe of the various challenges on our continent. If you can see the hand of Esau and the voice of Jacob in what is going on, then you’ll understand why our leaders should stay home and fix this blessed continent.
Libya, South Sudan, the Central African Republic, Northern Mozambique, Ethiopia, and Cameroon’s north-west and south-west regions are African conflict hotbeds. Ethiopia’s conflict has since escalated. The Tigray People’s Liberation Front and its allies have their eyes on the capital Addis Ababa. A humanitarian crisis is apparent in many parts of the country. African Union (AU) mediation, led by former Nigerian president Olusegun Obasanjo, is ongoing. In the mean time, people are dying. South Sudan has its own daunting challenges. With the fight for power between rival forces in the Republic of Sudan, refugees are heading south, thereby compounding an already bad humanitarian situation.
The Central African Republic (CAR) has been embroiled in an intractable cycle of violence for several years. The country desperately needs a new approach for sustainable peace. The conflict in north and south-west Cameroon has not received the attention it deserves from regional and continental actors. The situation has degenerated from protests over poor governance and marginalisation to a deadly insurgency. Many people have died; many more are displaced.
The ever-present threat of violent extremism and terrorism in the Sahel and Lake Chad Basin (LCB) regions, East Africa and the Horn, and Mozambique’s northern province of Cabo Delgado, is also hovering over the coastal countries of West Africa. Burkina Faso, Mali and Niger, particularly, have seen continuing attacks.
The terror attack in Uganda reflects the threat that violent extremism will continue to pose to Central Africa, East Africa and the Horn. Reports of possible collaboration between the Islamic State-affiliated Allied Democratic Forces and al-Shabaab are alarming. The Cabo Delgado extremist insurgency has been ongoing since the end of 2017.
The spread of the threat from the Sahel to West Africa’s coastal countries is best evidenced by the resurgence of attacks in northern Cote d’Ivoire near the border with Burkina Faso. Cote d’Ivoire is now suffering repeated attacks, and the fear is that violent extremism could affect other parts of the country and neighbouring states such as Ghana, Benin and Togo.
With all these problems at home, what are African leaders doing in Kyiv trying to quench another man’s fire?
As this piece was going to bed, word came that an attempted ‘coup’ of sorts was unfolding in Russia. See why we should maintain our lane for now?
On Tuesday, 13 June, 2023, I was at the University of Ibadan where I delivered a public lecture titled “The task before Nigeria’s 16th Head of State, Bola Ahmed Tinubu” at the 31st Anniversary of the Resurrection Morning Star Society, Chapel of Resurrection of the university. Following is an abridged version of the lecture:
“Tinubu is an enigma. To borrow from the words which the self-styled “evil genius” and self-conceited military president-cum-dictator, Gen. Ibrahim Babangida (IBB), employed while describing the sage, Chief Obafemi Awolowo, Tinubu has been “the issue” in Nigerian politics since the current Fourth Republic kicked off in 1999. The return to democracy did not come on a platter but was forged in the crucibles of fire. The rallying cry was for the military to return to the barracks – that military rule had become an aberration worldwide. Tinubu was a senator under Babangida’s planned-to-fail Third Republic, having won election on the platform of the Social Democratic Party (SDP), Babangida’s “a little to the left” political contraption. When MKO Abiola threw his hat in the ring to contest the June 12, 1993 presidential election, Tinubu was in Abiola’s corner. Abiola won the election judged both locally and internationally as free and fair and the most credible in the history of elections in this country; but the results were annulled by IBB. Thus began an epic battle to have the election de-annulled, thereby throwing the country into what came to be known as political impasse or logjam that did not come to an end until the military heeded the cry to return to the barracks and the country returned to civil rule on May 29, 1999.
Tinubu played a prominent role in the pro-democracy group called the National Democratic Coalition (NADECO) that fought the Babangida and, later, Gen. Sani Abacha dictatorship to a standstill. When the soil of Nigeria became too hot for the pro-democracy activists due to the mindless assassination, arrest and detention of leading June 12 activists, many of them, including Tinubu, relocated abroad to continue the struggle to liberate Nigeria from the jackboot of military dictatorship. The struggle achieved its goal on May 29, 1999 but not before the death of Abacha in unexplained circumstances on 8 June, 1998 followed closely by that of Abiola in controversial circumstances on 7 July, 1998. Gen. Abdulsalami Abubakar succeeded Abacha and initiated a return to civil rule programme that birthed the ongoing Fourth Republic, so far the longest-running in the history of the country. Tinubu participated in the process under the platform of the Alliance for Democracy (AD) and was elected the governor of Lagos State. He ruled the country’s most important state for two uninterrupted terms of four years each (1999 -2003; 2003 – 2007).
The momentous events that signposts Tinubu’s unforgettable years as the governor of Lagos state include his epic battles with the then President Olusegun Obasanjo, first in the 2003 General Elections when Obasanjo, leveraging on the ubiquitous “Federal Might”, uprooted all AD governors in the South-west with only Tinubu escaping the political tsunami! Obasanjo’s action was not only precipitated on earning himself a second term in office but also to avenge what had come to be referred to as “the shame of 1999” when he lost scandalously in his home geo-political zone of the South-west to his rival, Chief Olu Falae. The second leg of Tinubu’s tango with Obasanjo occurred in 2005 when, on account of the Lagos governor’s creation of more local government areas in the state, and justifiably so, Obasanjo seized Lagos State’s local government’s federal allocation, an action capable –and, perhaps, actually meant – to financially strangulate the state and force Tinubu on his knees. However, rather than back down and kow-tow to the president, Tinubu stood his ground and engineered a tax system that geometrically shot up the Internally Generated Revenue (IGR) of Lagos from a measly N600 million per annum in 2005 to the N51 billion per annum that it is today. That quantum leap in revenue generation makes Lagos state, perhaps, the only state in the country that can sustain itself without relying on Federal allocation.
Necessitated by what some say is vaulting ambition while others counter that it is survivalist instincts, Tinubu soon broke ranks with his political godfathers in the AD/Afenifere camp and charted his own course with the formation of the Action Congress (AC), which later became the Action Congress of Nigeria (ACN). Archimedes it was who said: “Give me a place to stand, and a lever long enough, and I will move the world” Lagos and ACN became the “place to stand” in Tinubu’s scantily-concealed quest to master Nigeria’s political landscape and bear rule over its people. He took a quantum leap forward in 2014 with the cobbling together of an alliance (the All Progressives Congress, APC) that no one had given a chance of success going by the country’s antecedents. The APC, however, defeated the sitting president, Dr. Goodluck Ebele Jonathan, and his ruling party, the Peoples Democratic Party (PDP) in the General Election of March 2015.
Tinubu’s mastery of Lagos politics since 1999 has not been in doubt. He saw off the AD/Afenifere leaders not only in Lagos politics but also in the elective political leadership of the entire South-west. He has since firmly ensconced himself in Lagos in particular as the man who decides “who gets what, when and how”, to quote Harold Lasswell. As a politician in Lagos, you disagree with Tinubu at your own peril! He saw off two deputy governors (Senator Kofoworola Akerele-Bucknor and Olufemi Pedro) and has installed Babatunde Raji Fashola, 2007 – 2015; Akinwunmi Ambode; 2015 – 2019; and the incumbent governor, Babajide Sanwo-Olu, 2019 to date. When, in 2019, he decided that Ambode would not go for a second term in office, no Jupiter, as they say, could change it despite the outcry against the decision.
For Tinubu, however, it has not all been a bed of roses. Virtually everything about him is steeped in controversy: His name, parenthood, state of origin, age, schools attended and academic qualifications attained and, no less so, the source or sources of his immense wealth. His case, however, can be likened to that of the palm frond that luxuriates in the midst of thorns. Controversy and opposition appear as energizers that fire Tinubu to mount with wings as the eagle and overcome adversaries and adversity. Nothing demonstrates this better than the last presidential election where he had to fight tooth and nail to win the presidential ticket of his party. Tinubu’s famous “emilokan” and “o lule” statements at Abeokuta, Ogun state attested to his frustration and desperation as the stakes appeared stalked against him and his “life-long” ambition to rule the country seemeth in tatters. But like the phoenix that rose victoriously from its ashes, he eventually got the ticket and went on to win the last presidential election. Interestingly, like MKO Abiola in the June 12, 1993 presidential election, Tinubu lost the last election scandalously in the South-east geopolitical zone, whose voters voted overwhelmingly for son-of-the-soil Peter Obi. Tinubu had, fittingly, couched his Renewed Hope 2023 campaign after MKO Abiola’s Hope ’93 campaign 30 years earlier.
Now that Tinubu has achieved his life-long ambition of ruling Nigeria, it remains to be seen what he will make of it. If anything, our sour experience with Buhari has shown that it is one thing to thirst after an office; it is another to get into the office and perform. Buhari got into office after four attempts but messed up real time. A quotation once hung on the office wall of a friend; it reads: “O Allah, when you have prepared a place for me; prepare me for the place” It was obvious Buhari was ill-prepared for office but can we say the same of Tinubu?
Popular columnist, Dr. Reuben Abati, set out eight tasks for Tinubu, namely: removal of fuel subsidy (which Tinubu achieved in his first day in office); widening of the country’s revenue base; enthronement of true federalism; according a special status to Lagos; sanitizing the budgeting and procurement processes; taking a look at the foreign exchange regime (which Tinubu has also done); empowerment of the security agencies, particularly the police (he just changed the Service chiefs, including the IGP); respect for media freedom and the demands of Nigerian youths. Another way of understanding the task before President Tinubu is to identify what the people wanted but which his predecessor, Buhari, failed to do. According to a former Kaduna state senator, Shehu Sanu, Buhari failed to secure the life and property of Nigerians; therefore, security of life and property is one of the tasks Nigerians expect President Tinubu to perform. Sani also said Buhari promised restructuring but failed to deliver. Since Tinubu himself also promised to restructure the country, he is expected to deliver on this promise. Sani accused Buhari of granting waivers to the rich while impoverishing the poor. Tinubu will be expected to pursue policies that will close the yawning gap between the rich and poor and not further widen it. Sani accused Buhari of building magical rice pyramids that disappeared after three days! We all saw the political rice pyramids but they did nothing to bring down the price of rice and other foodstuffs, which kept skyrocketing despite the billions of Naira allegedly sunk by Godwin Emefiele’s Central Bank of Nigeria into the Anchor Borrowers’ Programme. Food security, therefore, is one of the urgent tasks before Tinubu for, as they say, a hungry man is an angry man! When hunger enters a stomach,nothing else finds its way therein!
Yet, another way to approach this question is to attempt a comparative analysis of the situation of Nigerians pre-Buhari and post-Buhari and use that to set a template for President Tinubu, if only as a point of departure. Data from the National Bureau of Statistics (NBS) indicate that in 2014 before Buhari took office, the inflation rate oscillated between 7.7 and 8.5 per cent. By 2015 when Buhari took office, it averaged 9 per cent but under Buhari, the inflation rate hit a 16-year high, in the midst of increase in prices and poor purchasing power. In 2016, inflation rose to 15.68 per cent; 16.52 per cent in 2017 but dropped to 12.09 per cent in 2018 and 11.40 per cent in 2019 before it resumed its upward climb again in 2020 to 12.2 per cent, closing at 16.95 per cent in 2021. In 2022 the inflation rate climbed to 21.34 per cent and now to 22.04 per cent . President Tinubu and his economic team are expected to adopt measures that will not only reduce the inflation rate to the single digit it was under Jonathan but also improve on it.
The unemployment rate when Buhari took over power in the second quarter of 2015 was 8.2 per cent; it rose to 9.9 per cent in the third quarter of that year but between then and May 2021, Nigeria’s unemployment rate has more than tripled. National Bureau of Statistics (NBS) data shows that currently, the country’s unemployment rate is projected to rise to 41 percent this year! At the 33.3 percent that it was earlier, the World of Statistics had already rated Nigeria as having the highest unemployment rate in the world! The NBS poverty survey also shows that 63 per cent of Nigerians, about 133 million people as opposed to 53 per cent before Buhari took over in 2015, are multi-dimensionally poor. The Multi-dimensional Poverty Measure is an index that measures the percentage of households in a given country deprived along three dimensions – monetary poverty, lack of education, and lack of basic infrastructure services.
The question must then be asked: The trillions of Naira that the Buhari administration reportedly spent fighting poverty in the country, where did it go?
(TO BE CONTINUED).
Some 3 weeks to the swearing-in of the winners of the last general elections in Nigeria, the Catholic Archbishop Emeritus of Abuja, John Cardinal Onaiyekan argued that the country’s electoral system ought to be reviewed to bring to an end the practice which allows another round of contest after winners of an election had been inaugurated. In the words of Onaiyekan,”it is not right to have a system that is constantly contested.”
Put differently, contests should end before governance begins. Many people especially supporters of the acclaimed victorious parties who felt the argument did not favour them attacked the frontline clergy. What such supporters want in earnest is a cancellation of election petitions which they see as running against the spirit of sportsmanship. For them, everyone should congratulate their own favoured winner who should then set up an inclusive government.
What the winners of an election and their supporters appear to be suggesting is that how a winner emerges is irrelevant – a posture of ‘all is well that ends well’ which is visibly antithetical to democratic practice. Of course, it would be unfair to allow any fake winner to assume office or be allowed to remain there after having found his victory to be defective. As a result, the judiciary ought to vigorously review any disputed election and discourage political jobbers from getting into leadership positions in government. At the same time, the settlement of election disputes which may lead to the removal of persons who had been allowed to hold office, no matter for how brief, is untidy and should be discouraged.
The way out is not just to have election tribunals that would courageously identify and declare the rightful winners; but that would also expeditiously conclude the assignment between the period of voting and swearing-in of winners. After all, in recent times, election petitions have been concluded under 14 days in smaller African nations such as Kenya, Malawi and Angola. As foremost activist, Femi Falana has been asking, is there any reason why Nigeria cannot do same? Why are many party loyalists always anxious to sweep plenty of dust under the carpet by calling on petitioners to withdraw their election petitions supposedly in the public interest? Do fake elections benefit society? Again, why are Nigerian patriots not insisting that their nation should follow global realities?
Against this backdrop, let’s recall two examples of questionable calls.In Delta state, one political chieftain, Nick Ovuakporie called on Senator Ovie Omo Agege, the APC flagbearer in the last governorship election in the state,to drop his election petition and congratulate governor Sheriff Oborevwori in what he called the spirit of sportsmanship. Is it not surprising that it is in a state where the winner emerged with a huge margin that such a call was made?
At the federal level, a former coordinator in the then APC Campaign Council, Ene Ogbole, would also want Atiku Abubakar of the PDP and Peter Obi of the Labour Party to withdraw their election petitions and join what she described as President Bola Tinubu’s proposed government of national unity and inclusive government. Whatever may be the motivation of the callers, sorting out election grievances legally is certainly a better option for the country.
The gains of election petitions, when well-handled, are numerous. One of such gains is the capacity to attain the justice in any of the cases presented. Peter Obi was the first to enjoy the gain of reclaiming his mandate as governor of Anambra State, after the 2003 elections which political harvesters had seized. After the 2007 elections, former governorship candidates in Edo, Ekiti and Osun states were similarly assisted by relevant election tribunals to regain their mandates from the hitherto almighty PDP. It should also be noted that it was through the work of an election tribunal that a defect in the credentials of a deputy governorship candidate was used to stop the otherwise victorious APC flag bearer David Lyon from forming the government of Bayelsa state after the 2019 elections. What this latter case established is that the victory of a candidate with the highest number of votes at an election, can be set aside on account of any infraction or legal disability.
Nigeria’s political party system is exceedingly weak. Whereas it is political parties that promote democratic practices in other climes, the irony is that in Nigeria, political parties lack internal democracy. As the history of elections in the country has shown, most Nigerian political parties, especially the ruling parties often devote huge energies on how they can win elections through the circumvention of rules. Whatever little gains the parties have made so far were largely imposed on them by election tribunals. Surprisingly, notwithstanding the nullification of party primaries organized by the APC for the 2019 elections in Rivers State, the same party had to forfeit all its election victories in Zamfara State.The combined calamity suffered by the APC in Bayelsa, Zamfara and Rivers states suggests that the settlement of election disputes must never be halted because our politicians are not ready to follow the democracy that is premised on the rule of law.
The performance of Nigeria’s Independent National Electoral Commission is no doubt one of the reasons why every election petition should be allowed to run its full course. It is during the proceedings of election petitions that the searchlight is usually beamed on the shoddy behaviour of the electoral body. Failure to begin voting day process on schedule, lack of understanding of the process by INEC officials and inadequacy of men and materials during elections are usually laid bare at the tribunal hearings. Indeed, election tribunals have helped in a few cases where rogue officials showed that electoral malpractices can also be committed or aided by senior academics who are supposed to be the nation’s models. Reports from proceedings in election tribunals on the 2023 polls that strange images were wrongly uploaded in place of results confirm the expedience of allowing the tribunals to work.
Unfortunately, some of the tribunals have not done well at all. They so much cherish pursuing technicalities making them appear to the public as paid agents of some politicians. In other cases, their verdicts confuse the public; a good example being the Osun governorship election in 2018, where the candidate with the highest votes lost because one of the members of the tribunal was allegedly absent once during the proceedings.
There is also the case of the Imo governorship election where the tribunal at the highest level declared a candidate winner with more votes than voters. Also memorable, are cases where non-aspirants became candidates in the senatorial elections. However, although some politicians have successfully used the judiciary to win elections in the past, it is only fair to make the point that it is not every judge that is part of the corrupt cabal in the Judiciary. Hopefully, the exposure of scandalous verdicts would sooner or later curtail excesses in the judiciary.
Perhaps the greatest gain of election petitions is the opportunity the option offers to politicians to follow the due process of law. In times past, many politicians had more faith in extra-judicial methods. Those were the days when opponents were assassinated in broad daylight thereby frightening away decent citizens from participating in politics and elections. If the example of candidate Muhammadu Buhari is anything to go by, there is nothing wrong in ventilating one’s electoral grievances in the approved courts several times. Buhari doggedly did so about 3 times even when he was abandoned by his political party and no one dissuaded him from continuing.
Accordingly, those calling on aggrieved citizens to abandon their election petitions in the spirit of good sportsmanship greatly miss the point because their advocacy will never offer free and fair election from which visionary leaders will emerge and initiate viable policies to develop Nigeria. Besides, the calls portray a myopic viewpoint that democracy is basically same as government whereas the latter is only part of the former. The best democracy is not that in which the winner of an election accommodates all his opponents in his government; instead, such opponents should form a viable opposition to canvass alternative policies and serve as a check on government for the benefit of society.
‘Still on remarkable lessons from Singapore’
As I was saying beyond the contextual reporting of the strategy for Singapore’s success through education quality, it should be noted that Singapore’s education system was not designed de novo by the iconic Lee Kuan Yew and his colleagues. Rather, it was built on the very solid foundations inherited from Singapore’s British colonial past. Just like Nigeria. In contrast to many of his contemporaries among post-colonial leaders, Mr. Yew was not afraid of embracing whatever elements from that past that would prove useful to the enterprise of nation-building.
Nowhere has this approach been more evident than in education. Many of the country’s premier educational institutions for example, the National University of Singapore (founded in 1905), Raffles Institution (founded in 1823), and the Anglo-Chinese School (founded in 1886), significantly predate independence. Moreover, the curriculum for secondary education is modelled after the British O-level and A-level qualifications (with some adaptation to account for the generally higher average attainment levels of students in Singapore).
And, though infrastructure is by no means neglected, the key focus of educational investment is students and teachers. Our leaders who recruit imbeciles as teachers they don’t pay regularly, should please note this about Singapore. If you don’t recruit and pay good teachers, you can’t expect miracles of education quality.
Accordingly, in Singapore, a national system of generous scholarships enables the best students to avail themselves of an education at some of the world’s premier universities, even as Singapore develops its own world-class institutions. With starting salaries above the national median, the teaching profession attracts, develops and retains some of the best graduates.
The OECD and Project Syndicate report that Singapore’s education system is specifically meritocratic (some might say elitist) in its focus on identifying and developing the very best talent and, equally important, directing it towards public service. Government scholarship recipients are obliged to serve in the public sector for a minimum of two years for every one year of study. The same meritocratic approach governs the development and promotion of teachers.
In this connection, top-performing teachers are given leadership responsibilities without excessive regard to tenure, and there is a revolving door between the education ministry, classrooms, and school administration. Educators are frequently seconded to carry out policy work. Many subsequently choose to return to the classroom because it is not demeaning.
Even the World Economic Forum reports that the elitist tendency in Singapore’s education system is tempered by the fact that quality education is available for all levels of academic aptitude. Singapore is rightly proud of its elite secondary and tertiary academic institutions, but one could argue that the hidden gems of the system are the hundreds of neighbourhood schools, the Institute of Technical Education, and polytechnics that provide high-quality education for all.
Singapore’s education system is relentlessly forward-looking. From adopting bilingualism with English in addition to the mother tongue of Mandarin, Malay or Tamil, to its focus on science, technology, engineering and mathematics (STEM), Singapore anticipated many of the key education strategies being adopted by today’s policymakers.
According to Stavros, the choice of English was driven by history and a multi-ethnic society’s need for a common language. But it was also a prescient recognition of English’s rapid emergence as the lingua franca of global commerce and science, and that once entrenched it was likely to remain so for decades, if not centuries, to come.
In this regard, too, Mr Yew distinguished himself from other post-colonial leaders of his generation. Rather than pandering to narrow nationalist sentiment and opting for the majority language and culture, he and his colleagues chose to adopt a global language for a global city (country).
This is worthy of note too: Singapore’s education system evolves with the times and in the light of new evidence. In the 1990s, Singapore’s policymakers, concerned that their approach to education might be somewhat regimented and overly focused on STEM, began to provide avenues for excellence in the humanities, arts and sport. That rebalancing is still ongoing, with a new emphasis on identifying ways to foster creativity and entrepreneurship. This is the light education should provide for citizens. For Singapore’s founding father, education went beyond formal schooling. As he put it in a speech in 1977: “My definition of an educated man is a man who never stops learning and wants to learn.” Indeed, Singapore’s world-class education system will continue to be one of Mr Lee’s most enduring legacies.
There is, therefore, so much brilliance to borrow from the legend, Lee Kuan Yew whose biography we brandish everywhere without studying the content. Let’s advise our new leaders at all levels to get cracking with radical, result-oriented education reform. It is a time to get the right technocrats to lead the pack to do the legwork. That is the first weapon we need to get us ready to lead the black race. And here is the thing, our restructuring priority should be anchored on how to rebuild Nigeria’s education to be world-class too. Let’s get all Africans to come to Nigeria for tertiary education quality.
‘Korea: Education as a driving force of national development’
South Korea is a country that boasts of a 5,000-year-old history. A classical scholar’s attitude* and humanitarianism have been highly valued and are deeply embedded in Korean society and history. This has led to the creation of the Korean alphabet, the invention of the world first printing technology, and a rich cultural and spiritual heritage. Hence, Koreans have highly valued studying and cultivating one’s mind to develop one’s abilities and honor the family. Koreans have also considered contributing to national and social development as the ultimate goal of studying and cultivating one’s mind.
In 1866, a French naval officer, who experienced the French navy’s attack of Ganghwa-do to fight against the massacre of Catholics, depicted the education fever in Korean society then as follows. “We cannot help but admire this place and found something that really crushed our ego. Here, even the poorest have books in their homes. There is almost no one who is illiterate and the illiterate are looked down upon.” This is a story that shows well the education fever of Korea.
Korea is no longer a country of a calm morning of the East. It is now a powerful and responsible player in the international community. Let’s study, therefore, how education contributed to such dramatic national development.
South Korea is a country with almost no natural resources. And the Korean War in the early 1950s left the country in ruins. The leaders found some architecture in the debris. Korea overcame its despair and rapidly grew economically to create the Han River Miracle in the 1970s. The miracle was possible, thanks to the education fever that has been handed down for several hundred years. In the 1980s, Korea was called one of the four Asian dragons and has continued to grow rapidly. The country has played host to G-20 Summit Meeting and so has become a member of G-20—50 Club, a hallmark of a powerful country in the global economy.
In other words, Education was the energy that drove Korea to become an advanced country. Despite several national crises, it has amazingly grown since its independence in 1945. Behind Korea’s success was the people’s passion for and state investment in education.
After the establishment of the government of the Republic of Korea in 1948, Korea was one of the poorest countries in the world. But it grew into the world’s top 15th economic stronghold. From exports of USD 54 million in 1962, it surpassed USD 548 billion (as of 2012). In addition, Korea became a member of the 20-50 Club, a hallmark of an economic stronghold in 2012 (national income of USD 20,000 and population of 50 million).
Korea also overcame the oil crisis in the 1970s, the Asian financial crisis in 1998, and the global financial crisis in 2008. Korea is currently recognised as an IT, shipbuilding, and automobile manufacturing powerhouse. Samsung and LG are dominating the global smartphone and TV markets and Hyundai is a global leader in the shipbuilding and automobile industries. Korea is, however, not resting on its laurels, and dreaming of another leap forward through a creative economy, all thanks to knowledge development through quality research.
In sports and culture, Korea is also exerting much influence in the world. It successfully played host to the 1988 Summer Olympic Games and the 2002 World Cup (co-hosted with Japan). In addition, Horea was on hand for the Winter Olympic Games in Pyeongchang in 2018. Furthermore, it is spreading its pop culture through the Korean Wave, drawing the interest of people worldwide in Korean culture.
In 2010, Korea became a member of Development Assistance Committee (DAC) of the Organisation for Economic Co-operation and Development (OECD) and switched from being an aid recipient to a donor. Besides, it hosted the 2010 G-20 Summit Meeting, the Busan High Level Forum on Aid Effectiveness (HLF-4) in 2011, and the APEC Education Ministerial Meeting in 2012, playing the role of a bridge between developed and developing countries. And so behind such unprecedented rapid growth was the education fever and the excellent Korean educational system that has produced excellent manpower according to the demands of different eras.
‘Current state of Korean education’
Korean education guarantees the right to a quality education to all through steady investment and is educating excellent manpower. Excellence of the educational process has been really significant. The Korean government has since Korea’s independence continuously expanded the provision of free education to all students step-by-step. Starting with free primary education in 1959, it expanded free education to middle school (1985~2005) and expanded to high school in 2017.
‘Everyone is entitled to excellent teachers’
Teachers in Korea are one of the most coveted jobs excellent students choose. Excellent institutions educating teachers are enabling teachers to get high-quality education. In addition, support is stably provided for teachers to focus on teaching only and systemic re-education and training opportunities are provided for them to effectively teach. Of all teachers, 30.8 percent have degrees over a master’s degree (as of 2012).
Let those who are also praying fervently for Nigeria to fulfill destiny note that miracles don’t just happen. We need to encourage our leaders at all levels that they need to invest more in education beyond the revival of the still-hazy Student Loan policy. Meanwhile, let our new leaders note that education is too important to be left to mediocre education ministers and commissioners at time that digital technologies shape at the speed of thought.
MAY BE CONTINUED