Okechukwu Isiguzoro, Deputy President General of Igbo socio-cultural organization, Ohanaeze Ndigbo, last week demanded N10tn reparation and a letter of apology from President Bola Tinubu because of “the erroneous classification of the 1966 January coup as an Igbo insurrection”. He commended Babangida “for his exemption of the Igbo people from the unjust label of being ‘enemies of the North’ whilst not forgetting to hail him over his claim that the objective of Nzeogwu and his fellow insurrectionists was “to free Chief Obafemi Awolowo from prison and install him as Nigeria’s leader”.

The problem is that besides Isuguzoro, I am not sure many Nigerian will take Babangida serious. This is a man who has been trying to rationalize the unjust and malicious murder of Mamman Vatsa, his child hood friend while Vatsa’s appeal over alleged coup plotting was pending (General Donkat Balli The News May 22, 2006), a con man who took Nigerian through “eight years of transition without end” only to annul the most credible election in our nation’s history won by MKO Abiola his friend and business partner only to resort to buck passing 32 years later. And this is a man whose controversial book has been described as “a collection of distorted facts which cannot serve as a reference book for the younger generation but a good reference book for criminal-minded people”. (Jonathan Vatsa, Punch Feb 28). It is doubtful if much weight can be attached to Babangida’s mendacities. There are just too many lose ends in his tales.

For instance, he claims the  “primary objective of the January 1966 coup was to free Chief Obafemi Awolowo from prison and install him as Nigeria’s leader” without telling us his source. And if his source was Emeka Odumegwu Ojukwu who first sold the dummy during an interview, that also only raises more questions. If Ojukwu, who claimed to have foiled the coup in Kaduna while Aguiyi Ironsi foiled it in Lagos, were in possession of such privileged information, what stopped the duo from releasing Awo from an unjust incarceration despite his three different letters of appeal to Ironsi?

And if the coup plotters were performing their duty as custodian of the constitution as Babangida would want us to believe, the cleansing ought to have started with premiers Okpara and Ahmadu Bello, who refused to recognize Dauda Adegbenro, the Western Region recognised premier, followed by President Azikiwe and Prime Minister Balewa, who masterminded an illegal declaration of state of emergency in the West, imposition of Akintola of NNDP and Fani Kayode of NCNC as premier and deputy premier without election and  imprisonment of Awo over a fabricated claim he was about to overthrow the government of Her Majesty, the Queen.

And lastly, Babangida is a master of obfuscation; there is no evidence in our recent history to show Igbo ‘are enemies of Hausa/Fulani’ or that there has been any form of love lost between Igbo and Yoruba. Indeed if the phrase that best captures relationship between the former is ‘conjugal bliss’, the later will be “hell hath no fury like a woman scorned”.

When it comes to power sharing, Igbo find Hausa/Fulani irresistible. For instance, following the outcome of the 1959 election Awo conceded leadership to Zik and agreed to work under him as finance minister. While his group was waiting in Asaba to seal the deal, Zik and his group were already in Kaduna cutting a deal that produced the NPC/NCNC alliance.

Then came Babangida’s 1993 ‘transition without end” (Oyediran). All the Igbo states except Anambra voted for Tofa, the NRC presidential candidate. Over 80% of those Babangida named during his last week book presentation as conspirators in the annulment of the election won by MKO Abiola were of Igbo ethnic extraction.

In 1999, Igbo voted massively for PDP and Obasanjo, the candidate the northern hegemonic power imposed as Yoruba candidate as against Olu Falae, the Yoruba sponsored candidate.

Unlike the enduring love of the Igbo, the ever ready beautiful bride and their Hausa/Fulani suitors, there has been no love lost between Yoruba and Igbo political elite since the 1930s when as leaders of urban immigrants, Igbo political elite wanted to make themselves relevant in the politics of Lagos and intimidation, blackmail and propaganda were some of the weapons of war freely deployed by Igbo against their Yoruba hosts.

This played out in 1934 during a struggle to have a member of the Nigerian Youth Movement move to the House of Representatives. Awo had supported Earnest Ikoli, an easterner against Akinsanya, his fellow Ijebu kinsman, sponsored by Zik. Because Akinsanya, Zik’s candidate lost the election after a bitter campaign, Zik pulled out all Igbo members and collapsed the movement accusing Awo and Yoruba of playing tribal politics. The seed of mutual distrust was thus sowed.

The Ibo Federal Union was formed in 1943. Zik became its national president. According to Obafemi Awolowo, “Dr Azikiwe himself was an unabashed Ibo jingoist who gave the game away when he said during his presidential speech at the Ibo Federal Union in 1949 that “It would appear the god of Africa has specially created the Igbo nation to lead the children of Africa from the bondage of the ages, not only to conquer others but also adapt themselves to the role of preserver”, (Awo autobiography PP 172). 

However when Egbe Omo Oduduwa was formed in Lagos in 1949 by Awolowo to unite the Yoruba, Zik, claiming it was targeted at Igbo and 27million Nigerians unleashed virulent attack on the Egbe and its leaders who were physically attacked along their properties in Lagos by  Zikist youths.

In1951, after the regional election, of the five members elected on the platform of Ibadan Progressive Union, Adegoke Adelabu remained loyal to Zik and NCNC, while Adisa Akinloye and others joined Awolowo’s Action Group. This followed a stalemate as Mbadiwe  and other Zik’s supporters insisted he should become the premier of the West while leading members of NCNC like Olu Akinfosile and TOS Benson, who regarded NCNC as a Yoruba party as there was only one non-Yoruba in its inaugural meeting, insisted one of them be chosen to be premier.

The decision of some Yoruba in NCNC to join Awo’s AG in order to control their own destiny became a subject of intense propaganda and blackmail and misinformation by Zik; today’s equivalent of the ‘Obdients’. They crowned Obafemi Awolowo, who emerged leader of government, king of tribal politics and enemy of Igbo.  Not even the world-celebrated Chinua Achebe could restrain himself from spreading misinformation when he wrote in his last major work – There was a country – that he witnessed carpet crossing of Zik supporters on the floor of Western House in 1952.

The misinformation and misrepresentation of the 1952 events have continued to define Yoruba and Igbo politics.

Finally, I think Ohanaeze will have to search beyond Babangida’s tenuous claim to justify their N10trn reparation demand especially in the face of overwhelming evidence that confirmed  that both the January insurrectionists and Ironsi were mere pawns in the hands of highly cerebral Igbo political leaders including Dr. Nwafor Orizu, the senate president, Dr  Ben Nwabueze, Ironsi’s adviser  and Dr. Ozunba Mbadiwe (the man of ‘timber and calibre’), a cabinet minister  during the January 31 night of many knives.

For instance, it has now been established that Zik was the first to seek the support of the military following the constitutional gridlock that followed the massively rigged 1964 election. It was believed it was the negative response of the military that claimed to be answerable to the prime minister that precipitated insurrection by younger elements in the military sympathetic to Zik’s course in January 1966.

There was also sufficient evidence from those present at the meeting, including Richard Akinjide, that the senate president, instead of supervising the election of the most senor surviving minister as acting prime minister, was playing the ostrich game until Ironsi declared himself head of state.

And finally, Igbo’s  two other dominant ethnic groups will need to be convinced that Ironsi’s Decree 34 that turned a multi-ethnic and multi-cultural  federal state into a unitary state, a system promoted by Igbo up to the London 1957 Constitutional Conference, was not an Igbo agenda.