Periodic harvest of death through mindless killing of innocent men, women and children by bandits which have unfortunately become regular feature of the Middle Belt region especially the Benue/Plateau axis, according to Governor Caleb Mutfwang occurred  again last week resulting in the massacre of over 50 people in Bokkos.

But, as common with Middle Belt region leaders who got integrated into the power structure through either marriage, business or politics by the hegemonic power in the north, self-preservation is often the first law. This was why the governor was going to play the ostrich so as not to rock the boat until Channel TV’s Seun Okinbaloye’s probing question left him no room for equivocation. He was forced to declare – “as I speak to you there are not less than 64 communities taken over, renamed and people are living there on land they push people away from”. Writhing his hands in helplessness like his predecessors in office, he attributed the nightmare of his people to “genocide sponsored by terrorist from somewhere” and “proliferation of sophisticated arms”.

Mutfwang cannot out of desire for self-preservation suppress facts about the killings in the Middle Belt and those behind the killings. It is on record that no less than 1,000 persons were killed in Jos and its environs as a result of ethno-religious conflagrations in n 2001, about 700 killed due to communal clashes in Yelwa, southern Plateau, in 2004; Scores in Jos in January 2010 as a result of sectarian clashes including the killing of nearly 150 Muslims in Kan Karama while December 2010’s Christmas eve explosions in two Christian neighbourhoods in Jos, followed by several days of sectarian violence, left at least 107 persons dead.

We have also been told that the number of renamed communities in 2020 was about 102 while as at July 2023, we have  an estimated 18,751 internally displaced persons, many of them  condemned to IDP camps where they face hunger diseases and uncertain future .( Gideon and Funmi Para-Mallam Peace Foundation).

The governor was hesitant when it came to disclosing the identities of those assailants sacking communities, confiscating land and sending victims to IDP camps. He can keep his peace as credible Fulani voices like Sheik Gumi, Nasir El Rufai, Aminu Masari and Abdullahi Ganduje have already identified them as disgruntled immigrant Fulani herders who want recognition and compensation after their heinous crimes. The tragedy of besieged people of Benue and Plateau is that they have continued to be betrayed by their leaders.

For fear of antagonizing the hegemonic power in the north, the Justice Nikki Tobi Commission report that came out during Obasanjo’s presidency was for instance never implemented; Joshua Dariye’s introduction of vigilante groups- The Rainbow Boys – was not allowed to operate just as Jonah Jang’s anti-land grabbing and anti-kidnapping bills were never passed by the state House of Assembly.

It was for the same reason successive leaders of the Middle Belt region who for a long time opposed state and community policing could not replicate the Southwest Amotekun security architecture model. It was the same reason they would rather listen to Shehu Garba’s criticism of community policing than the timely advice by Theophilus Danjuma, the late crusader for Middle Belt self-actualization to the effect that those facing threat of genocide can defend themselves by procuring guns from where their tormentors got their own if government refused to give them licence to officially buy guns to protect themselves.

The people of the Middle Belt have not changed. They remain the same people whose land was never conquered, the same brave warriors Uthman Dan Fodio hired as mercenaries to prosecute his wars and the same people who staged an insurrection immediately after independence to press their demand for self-actualisation. What changed are leaders driven more by consideration for self-preservation than patriotic zeal to serve their people.

The nightmare of the people of Middle Belt region started with the death of Joseph Tarka, and Chief Obafemi Awolowo the greatest advocate for the creation of the Middle Belt Region. Awolowo remained the last man standing during the 1957 London constitutional debate following betrayal by Ahmadu Bello, the NPC leader and Nnamdi Azikiwe the NCNC leader, both of whom were driven by greed to corner land belonging to various Nigerian ethnic nationalities for the exclusive use of their own people.

A brief journey through history will show how both shared a common philosophy of how to manage Nigerian land spaces.

Ahmadu Bello and the hegemonic power in the north saw Nigeria as a land ordained by God for the stateless Fulani across West Africa with his great grandfathers capturing of Hausa land over which he imposed 13 of his kinsmen and one Hausa as Emirs. On his part, Zik who believed Igbo race had been ordained  by God to lead the children of Africa, was also convinced that everywhere in Nigeria and elsewhere in Africa should be home to his industrious and entrepreneurial Igbo people.

It is therefore not difficult to see why Zik and his supporters did not see any contradiction in recommending a unitary system for a multi-ethnic and multi-cultural Nigeria or attempting to take over Yoruba nation in 1952 in the name of fake nationalism using his West African Pilot as tool of propaganda.

And if further reasons are needed, Emeka Ojukwu’s strategy for the civil war which started as a war between the north and the east also said it all. For instance, instead of confronting the northern soldiers that attacked the Eastern Region from Makurdi, the Biafra Army overran Midwest, appointed an Igbo administrator and was on the way to Lagos before they were stopped at Ore, in Ondo State. But that was not before his insolent letter to Victor Banjo stating that he Ojukwu would decide who the administrator of Lagos would be after the pacification of Yoruba land.

Not much has changed since the beginning of the Fourth Republic. The new campaign is no more unitarism but citizenship as the answer to the national question. In this regard, there is currently a bill in the National Assembly by Hon Benjamin Okezie Kalu which will legitimise immigrants’ takeover of ancestral home of host communities, a superior alternative to the ongoing bandits’ mindless killings in the Middle Belt region.

The Fulani leaders never pretended about what they wanted out of Nigeria. With Uthman Dan Fodio’s subjugation of Hausa and sharing of their land among his siblings, his grandchildren believe Nigeria is a land ordained for stateless Fulani across West Africa. Ilorin was later to be seized through the help of Afonja, the Oyo Are Ona Kanakafo stationed in Ilorin. Oyo was later sacked by Fulani invaders who were stopped at Osogbo by the Ibadan army.

What the Fulani leader could not get through war, they got through British colonial power. At the 1950 Ibadan constitutional conference, they insisted and secured 50% of membership of the Nigerian legislative house as condition for remaining part of post independent Nigeria.

For the Fulani, like their Igbo rivals, not much have changed. It is still the same sense of entitlement over land that is fuelling the crisis in The Middle Belt and elsewhere in the country. Abubakar Malami, former Attorney General of the Federation once insisted that armed immigrant Fulani herders have right to occupy Ondo forest reserve. Sanusi Lamido Sanusi publicly encouraged Fulani herders to disobey Benue State’s anti-open grazing laws. Bauchi State governor, Bala Mohammed not too long ago passed a ‘fatwa’ through Channels TV, declaring any Fulani from any part of Africa, a Nigerian. Leaders of the herders wrote a 70-page letter to Muhammadu Buhari as president insisting open grazing is part of Fulani culture and threatened to make the country ungovernable if restricted from grazing in any part of the country.

And their strategy for managing power has not changed. Tafawa Balewa, a minority from southern Bauchi was picked as prime minister in the first republic. He did everything Ahmadu Bello wanted including ‘doing nothing’ because of self-preservation even as the West burned.

Gowon was installed Head of State after the 1966 July military vengeance coup over his seniors in breach of military protocol.  It was not a surprise that when the rivalry between the Igbo and Fulani ended in a civil war, Gowon and other notable Middle Belt military officers including Danjuma who has today become a leading voice of resistance, fought like slaves because of self-preservation.

Chiefs Solomon Lar, Barnabas Gemade, Audu Ogbe, Ahmadu Ali, Kawu Baraje were for 16 years chairmen of the then ruling PDP. But they all pretended not to see the daily harvest of death from their home. David Mark and Bukola Saraki jointly occupied the senate presidency, the third most powerful office for 12 years. But fear of Fulani hegemonic power blinded them to the daily misery of their people.

For all Middle Belt politicians, it is always the law of self-preservation.