The Economic and Financial Crimes Commission, EFCC, has reacted to the public outrage surrounding their failure to reveal the owner of the forfeited 753 duplexes and other apartments in Lokogoma District, Abuja.

On Monday, the agency announced the record-breaking recovery and claimed it belonged to a former government official. https://dailypost.ng/2024/12/02/efcc-announces-biggest-asset-recovery-as-govt-official-forfeits-estate-with-753-duplexes/

The refusal to name the politician led to fierce criticisms from Nigerians.

However, in a statement signed by its spokesman, Dele Oyewale, on Tuesday, EFCC gave reasons for the non-disclosure.

“It is important to note that the substantive criminal investigation on the matter still continues.

“It will be unprofessional of the EFCC to go to town by mentioning names of individuals whose identities were not directly linked to any title document of the properties.

“The EFCC is unwavering in its no-sacred-cow approach to every matter and together we will make Nigeria greater,” the statement read in part.

[DailyPost]

The furore raised by Dr Abati’s commentary has unfortunately, but not unsurprisingly, led to the usual ethnic finger pointing, with very few commentators making any effort to go beyond the emotionalism that beclouded the issue.  What T.O.S Benson was reported to have said is a common accusation or stereotype against the Igbos.

I am, of course, assuming that he did not deliberately present ‘alternative facts’ or  misspoke  and that Dr Abati did not mishear. Based on these assumptions, I would argue that Dr Abati did not really say anything new to warrant some of the personal attacks he received and some of the counter-ethnic insults by his defenders. 

Though some commentators have variously claimed that T.O.S Benson’s in-laws actually gifted him a parcel of land contrary to his purported claim, or that he probably harboured some malice, those refutations, on their own, are insufficient to douse the lingering perception that the Igbos do not sell land to foreigners. In the same vein, even a validation of that story would still not be sufficient to conclude that it is a general practice among the Igbos.

One needs a study which would show the number of applications for land allotment from non-Igbos in Igboland and the number that were denied based on the applicant’s ethnicity or ‘otherness’ before one can generalise one way or the other. Such a study, to the best of my knowledge, does not exist. The only pieces of evidence we have in this conversations seem to be isolated examples, hearsays and anecdotal evidence which belong to the realm of grapevine talks.   

The truth is that there is in every culture and even subcultures, elements of fear of the foreigner, especially when their population is substantial enough to affect a town’s demography or when such migrants constitute what Amy Chua, the Chinese-American Professor of Law at Yale University, would call “market dominant minorities”. These are a set of migrants who would move into an area and within a short time try to exert disproportionate influence in the local political economy. If some “migrants” are tolerated or spared profiling, it is often because their number and influence in the area are not seen as threats. Have we not all heard of landlords who would not rent to Ijebus, Igbos, Hausas or Muslims? 

If I were in a place where T.O.S Benson was said to have made the remark, I would have asked him why he wanted to go to his wife’s state and village to build a house for her and her daughter. This is different from a son-in-law offering to build a family home for his in-laws if he has the means or feels that his parents-in-laws deserve better than what they have. In most patriarchal societies, once a woman is married, she changes her maiden name to that of her husband, and becomes part of her husband’s family and community. This means that in most Igbo communities, a request by T.O.S Benson to buy land to build a house for his wife and daughter would be seen as an anomaly and would be viewed with utmost suspicion, including on whether it was a ploy to cunningly divorce their daughter. 

 I noticed the same anomaly in 2022 when Betty Anyanwu-Akeredolu, wife of the then governor of Ondo State, Rotimi Akeredolu (now late),  who, with the support of her husband, wanted to contest for a senatorial seat in the 2023 elections in her parents’ Imo East Senatorial district rather than in her husband’s senatorial district in Ondo State. In most parts of Igboland, once a woman is married and changed her surname to that of her husband’s, she has become virtually a visitor in her father’s home and community – unless she is divorced. 

As we interrogate stereotypes we should also interrogate glorious attributions. These are ego-massaging statements that have been repeated so often that they are now taken as self-evident truths. For instance, during the said night of tributes for Senator Ifeanyi Ubah, Senate President Akpabio repeated one of such glorious attributions about Igbos: they are very entrepreneurial or ‘mercantile’; if you go to any place and do not see an Igboman, pack your things and go home because “there is nothing there”, and wherever the Igbos go, they build homes and help to “develop” the place.

The main problem with the above glorious attributions is that they are often framed in a manner that wrongly suggests that other ethnic groups are less industrious than the Igbos. While it is true that the Igbos are very visible in commerce and are literally to be found in every nook and crevice of this country (and even outside the country), the narrations are often denuded of the historical and cultural explanations for  these tendencies.  The truth is that with one of the highest population densities in West Africa, many in traditional Igbo society could not survive on farming and therefore took to a number of non-farming vocations such as trading, which naturally took them to other parts of the country. For instance while  Dr Nnamdi Azikiwe was born in 1904 in Zungeru, in the present day Niger State,  most of his contemporaries   in the struggle for independence were born in their ethnic homelands. With time, commerce and living in other parts of the country became part of the Igbos’ ‘achievement-oriented’ culture. This was reinforced by a certain belief that an Igbo person who lives ‘abroad’ (outside the town or community), would be accorded higher respect than the person who lives within the community. Following from this, the Igbos tend to have two homes – one tied to their ancestral communities, and the other tied to where they earn their livelihood. However, since this is not a shared norm among other ethnic groups, we cannot conclude that being visible or dominant in commerce or in living outside one’s ethnic homeland makes the Igbos superior or more industrious than others. In cultural studies, no culture is superior to others, hence we do not talk of hierarchy of cultures but of cultural relativity- each culture serves its members, and there are always elements that are appealing and others that repel in every culture. 

The above explains Senator Akpabio’s quip that while the Igbos who come to his state build homes and houses, members of other ethnic groups generally do not. Unlike the Igbos, the traditional Yoruba and many people from the North, with their abundant fertile land, had no need to take to commerce in the same magnitude as the Igbos did and still do, and therefore were less inclined to move outside their enclaves to look for economic opportunities. In addition to land surplus, the Yoruba had very early contact with the Europeans: Lagos was a Crown colony as early as March 1862, meaning that it was governed directly by the government of England at the time. Partly because of this, by 1872, Lagos had already become a cosmopolitan trading centre with a population of over 60,000 as it attracted all and sundry looking for greener pastures, including a number of the freed slaves from America, Caribbean and Britain who were settled in Liberia and Sierra Leone. Many of these were professionals who assimilated into the Yoruba culture of the 18th and 19th centuries and in turn influenced the cultures of the Yoruba not just in Lagos but also in the contiguous areas. Since people are influenced and socialised into the vocation of their forebears, this again partly explains the dominance of the Yoruba in the professions. Similarly, the people from the North, which has abundant fertile land, became dominant in agriculture, and therefore were on average less likely to settle outside their enclaves in the North. 

Another glorious attribution that is worth interrogating is that the Yoruba are the most accommodating of all the ethnic groups in the country. I do not know the metrics used for measuring this. If it is because you have more non- Yoruba living in Lagos and its environs, then this cannot be a valid metric because all major cities, including the state capitals, pull people towards them because of the enhanced opportunities they offer. In fact, in almost all the state capitals in this country, non-indigenes outnumber the indigenes without this being an issue. In fact, if the Yoruba are called the most hospitable because they “allow” people to live in Yorubaland, what do we call the original indigenes of Abuja and the indigenes of all the state capitals in the country?  

It is important to emphasize that just as talents are not evenly distributed in any federation, there is also ‘ethnic socialisation’’ by people who operate from the other side of the moral divide. For instance when we mention drug dealing, credit card fraud, ‘Yahoo Yahoo’, religious fundamentalism, prostitution abroad or militancy, accusing fingers would be pointing in different ethnic directions. This means that despite what the Internet Warriors would want us to believe, no ethnic group should pretend to occupy the moral high-ground or feel better or worse than others.

Seven, while living in Europe I saw myself as an Africanist, and used my publishing firm and my writings to challenge theories or innuendos that maligned Africa or ruled out development and democratic possibilities for the continent. However, as I get older, I tell people that I am no longer an Africanist but a humanist. This is because with age and experience one realises that every race, ethnic group, community and even kindred, is an embodiment of the good, the bad and the really horrible.  As the American writer and historian, James Tuslow Adams, would put it:  “There is so much good in the worst of us, and so much bad in the best of us, that it ill behoves any of us to find fault with the rest of us.”

*Jideofor Adibe is Professor of Political Science at Nasarawa State University, Keffi.

…Set to unveil documentary book titled ‘Adventures of a Guerrilla Journalist’

A former lawmaker representing Ekiti Central Senatorial District and versatile journalist, Babafemi Ojudu, has revealed how he drank his urine to survive in prison, under the military regime of late General Sani Abacha.

Ojudu, former Presidential Adviser on Political Affairs under Muhammadu Buhari’s administration, made the revelation in Ado-Ekiti, during a media interaction with journalists, on his new documentary book titled ‘Adventures of a Guerrilla Journalist’.

The book, which captured his struggles for the success and sustainability of democracy under the military regime, gave a detailed account of how he was arrested 15 times between 1993 and 1997, as an investigative reporter, and other life-threatening experiences he encountered.

“There was a time I drank my urine when I was dying. I had gonorrhea and no medication was given to me. I read a book about someone who says urine cures illnesses and maybe because I had faith in it, I could not feel the illness again the following day after drinking it,” he said.

He said the book is also dedicated to the unwavering commitment and sacrifice of some well-meaning Nigerians “who valiantly fought and discharged their duties with conscientious diligence during the prolonged military rule in Nigeria.”

The one-time senator, representing Ekiti Central in the National Assembly, said the highest obligation any journalist owed his country and people, was to seek the truth, write the truth and report the truth at all times without any coloration or consideration for any mundane factors.

He said he did not believe some of the current moves, being canvassed by Nigerians, especially the issue of constitutional amendment, as the real solutions to the nation’s crisis.

He said: “The real solutions to our myriads of problems are far from what are being suggested. For instance, constitutional review, being suggested is not one of such solutions to Nigeria’s problem, it is simply all about us.

“In the course of performing your duties as a good journalist, tendencies are that you will be waylaid, harassed, intimidated, threatened and so on, and even excommunicated to exile, like I experienced many times. But those were not enough to draw me back, I remained resolute. Without a vibrant press, it will be difficult for a nation to get things right.

“Do not be dissuaded because that was never me. I saw death face to face, but all that did not discourage me from fogging ahead in performing my avowed duties to the nation.”

Ojudu said the book is to pay homage to those who died in the struggle for their commitment to a liberated society, independent press, democratic ethos and the pursuit of good governance.

While calling on Nigerians to grab their copies at nearby bookshops in Lagos, Ibadan and Ekiti, he said the book will also be officially unveiled on December 18, 2024.

[Vanguard]

Senate President Godswill Akpabio, says he will replace chairpersons of the standing committees of the upper chamber who are not performing their duties effectively.

Akpabio spoke during the plenary on Tuesday while responding to the complaints by Abdul Ningi, senator representing Bauchi central, about the failure of the senate committee on finance to carry out its oversight function on revenue-generating agencies.

Akpabio said the leadership of the senate will change if committee chairpersons are not doing their work effectively.

“If for any reason some committees are finding it too difficult to oversee their agencies, we will change the composition of the committees so that those who have the capacity and the capabilities can take over and do the job for the benefit of democracy in this country,” Akpabio said.

The senate president ordered the standing committee chairpersons to submit reports on their oversight activities by January 2025.

“I would like a report from almost all the committees to be submitted by January 31st of the activities so far so that we will know where they have difficulties,” he said.

Akpabio also expressed disappointment over the disregard by the heads of ministries, departments, and agencies (MDAs) for the invitations of the national assembly.

“The powers are there, and the constitution backs us. I do not see where any MDAs or any agency will refuse to comply with the invitation or demands from any committee of the senate or the national assembly as a whole,” he said.

“Where you overlook it as a committee, that is where they get away with it, and then it now becomes a norm. So, please let us take it seriously.”

Aliyu Wadada, senator representing Nasarawa west, said as chairman of the committee on public accounts, he issued several invitations to the Federal Inland Revenue Service (FIRS) and Nigerian National Petroleum Company Limited (NNPCL) on the remittance of petroleum tax.

He noted that the two agencies failed to provide a convincing explanation.

“The committee had written both NNPC and the Federal Inland Revenue Service. The Federal Inland Revenue Service responded with documents that have been tipexed and handwritten and acclaimed to be from JP Morgan,” Wadada said.

“This is extremely unacceptable, and all efforts for the need to be done have not been achieved.”

[TheCable]

Nigeria and South Africa have a prolific history together. Nigeria was in the vanguard of the campaign against apartheid and spearheaded the adoption of the pivotal 1989 UN Declaration on Apartheid and its deleterious corollaries in the country.

Both countries formally established diplomatic relations in February 1994, and this year makes it 30 years since the bilateral nuptials.

In 1999, the Nigeria-South Africa Bi-National Commission (BNC), a flagship instrument of constructive and strategic engagement between both countries, was forged. It is 25 years of this compact today.

Nigeria and South Africa have maintained robust relations with about 34 agreements and memoranda of understanding currently between both countries — the two largest economies in Africa.

These relations have witnessed even more fecundity with President Bola Tinubu leading the way for broader and stronger African partnerships. President Tinubu has always emphasised collaboration and inclusiveness as critical ingredients to achieving global food security, addressing collective challenges, and driving innovation across a chain of interests for a more stable and prosperous Africa and the world.

In a show of good fellowship, on May 29, 2023, President Cyril Ramaphosa of South Africa attended the inauguration of President Tinubu. President Tinubu returned the visit during the inauguration of President Ramaphosa for a second term in office in June 2024. This is not only symbolic for cooperation but also for solidarity and comradeship.

The 11th session of the Nigeria-South Africa Bi-National Commission meeting began on November 28 in Cape Town, with senior officials, followed by the ministerial session on December 2, and the presidential session on December 3. The meeting between the two leaders is taking place at the Presidential Office, Tuynhuys, Cape Town.

The areas of cooperation between Nigeria and South Africa are broad and encompass economic, technical, scientific, social spheres, as well as tourism. South Africa is one of Nigeria’s major trading partners, with Nigeria accounting for about 64 percent of the total trade of the Southern African nation with West Africa.

At the meeting, President Tinubu made resounding remarks and recounted the role of Nigeria in the struggle against apartheid in South Africa.

“My enthusiasm for this event is born of the storied and proud history of the Nigeria – South Africa relationship, which has been strong since the end of apartheid and the the birth of true democracy in this great country.

“Nigeria’s contributions to that epic struggle represent noble and outstanding moments in our foreign policy and in the evolution of our role as a leading nation on this continent. We did what we had to do because it was just and because you are our brothers and sisters who deserved freedom and justice, not the discrimination and suppression to which that terrible, unjust and oppressive system subjected this excellent people.

“Nigerians from all walks of life mobilised in unison with the illustrious people of this country out of a firm conviction that apartheid was an evil to be swept away not something that should be countenanced and legitimised through inaction or half measures.

“It was for us a historic responsibility that we discharged with pride and determination. As was expected, our efforts put Nigeria on a collision course with some powerful countries. Nigeria is proud to have shared the burdens of her brothers in South Africa during such critical times.

“This is the essence of the brotherhood we seek for this continent; to stay side by side, shoulder to shoulder for liberation, nondiscrimination and for democratic good governance in support of the best and legitimate aspirations of the people. Just as we stood with you, we shall always bear in remembrance how South Africa was with us at critical moments of our struggle against military rule,” the President said.

The President also emphasised the indubitability of cooperation, stating thus: “We must ensure that the spirit of collaboration and cooperation between our two leading countries in Africa will intensify and deepen under our leadership of our respective nations. This is not a matter of choice but of a destiny that includes a historical responsibility that we owe the African people.”

While highlighting the many memoranda of understanding signed between Nigeria and South Africa, President Tinubu sounded a note of caution, saying: “Let us not count our successes by the number of MoUs and agreements signed. They will be mere papers until we implement them. This is the job of our senior officials and I must implore them to redouble their efforts in this regard.”

The President did not fail to address the concerns in the relationship between Nigeria and South Africa. He said persistent irritants in the relations between both countries must be dealt with appropriately.

President Tinubu also relayed Nigeria’s interest to join South Africa and the African Union in the G20 “so as to strengthen the African voice in the group and globally”.

“As South Africa assumes the presidency of the G20, we urge that the position be leveraged for the development of our continent.

“This high-level strategic partnership between South Africa must become a model of leadership and shared vision that will inspire and take our people into a brighter and greater future of prosperity and development, an Africa That We Want,” the President said.

In his remarks, President Ramaphosa underlined the strong bond between Nigeria and South Africa, called for the strengthening of relations.

“We are two countries united in purpose and vision. We will remain forever grateful to Nigeria for its leading role in the international campaign to end apartheid in South Africa.

“As we mark 30 years since the establishment of diplomatic relations, we see a bright future for our relationship. Our strong bonds of friendship provide a firm foundation for more meaningful economic cooperation. Nigeria is host to a number of South African companies.

“South Africa has always been open for Nigerian business, reflected in a number of investments and operations established in this country. But there is much more we need to do. We need to remove the remaining constraints to greater investment, just as we need to address some of the challenges that companies have experience.

“We are encouraged by the actions being undertaken under your leadership to further strengthen and foster a business environment in Nigeria that offers assurances to investors, including from South Africa. Our government continues with its efforts to improve the ease of doing business in South Africa,” President Ramaphosa said.

The strengthening of relations between Nigeria, South Africa, and other African nations betokens stability, peace, and prosperity for Africa. It is a new order of friendship, collaboration, and progress.

Fredrick Nwabufo is Senior Special Assistant to the President on Public Engagement

As Nigeria and South Africa hold the 11th session of Nigeria-South Africa Bi-National Commission, in Cape Town, on Tue Dec 3, 2024 it is trite to establish the contours of their relationship and to thank President Tinubu for keeping faith with Africa’s other big brother.

The radar on Nigeria again shifts to South Africa witnessing three weeks of unprecedented shuttle political and economic diplomacy.

President Bola Tinubu’s co-chairmanship of the 11th Nigeria-South Africa Bi-National Commission (BNC) alongside President Cyril Ramaphosa marks a significant diplomatic step towards fostering stronger bilateral ties.

This meeting, which coincides with the 25th anniversary of the BNC, underscores the importance of high-level engagements between Africa’s two largest economies.

As Nigeria and South Africa convene the 11th session of the Nigeria-South Africa Bi-National Commission (BNC) in Cape Town on Tuesday, December 3, 2024, it is imperative to reflect on the historical and evolving contours of their relationship. This milestone session, coinciding with the 25th anniversary of the BNC, serves as a testament to the resilience, ambition, and shared vision of Africa’s two largest economies. It is also a fitting moment to commend President Bola Ahmed Tinubu for his unwavering commitment to fostering robust ties with Africa’s other “big brother,” South Africa.

In the wake of three weeks of intense shuttle diplomacy spanning political and economic arenas, Nigeria’s radar is again fixed on South Africa. These engagements underscore a mutual recognition of their intertwined destinies in shaping Africa’s future.

As leaders, policymakers, and stakeholders converge in Cape Town, the air will be laden with both expectation and nostalgia—a poignant reminder of a partnership that has endured triumphs, challenges, and moments of historic significance.

One cannot but recall May 1990, when Nelson Mandela, few months after his release from Robben Island, embarked on a state visit to Lagos. That moment, etched in the annals of African solidarity, rekindled the bond between Nigeria and South Africa, catalyzing a renewed era of collaboration. It was a symbolic bridge, uniting the aspirations of two nations whose struggles and victories have defined the narrative of Africa’s journey toward liberation and unity.

This week, Cape Town becomes the stage for another chapter in this storied relationship. With the BNC serving as a platform for dialogue and cooperation, the two nations are poised to reaffirm their roles as co-architects of a continent driven by shared prosperity, peace, and purpose. Their ability to navigate the currents of history while embracing the opportunities of the future demonstrates that this partnership is, indeed, coming of age.

Established in 1999, the Nigeria-South Africa BNC is a structured platform aimed at enhancing cooperation across political, economic, and social sectors. Over the years, the commission has evolved into a key mechanism for dialogue, addressing shared challenges, and fostering sustainable development.

This year’s session, encompassing eight working groups, highlights both nations’ commitment to addressing mutual priorities: These key priorities include political consultations (ensuring stability in regional and global contexts), consular and migration Issues (addressing concerns such as xenophobia and facilitating smoother relations), banking and finance (exploring avenues for economic integration), defence and security (trackling transnational crimes and terrorism), as well as manufacturing and trade (including strengthening intra-African trade under the African Continental Free Trade Agreement, AfCFTA). Also covered are mines and energy (leveraging natural resources for mutual benefit, social sector development (promoting education, healthcare, and culture), and trade and Investment (expanding business opportunities for both nations).

The philosophical underpinnings for the BNC embodies principles of Pan-Africanism, Ubuntu, and liberal institutionalism, emphasizing unity, collective progress, and institutionalized cooperation. As Nelson Mandela aptly stated, “The greatest glory in living lies not in never falling, but in rising every time we fall.” This captures the essence of overcoming historical frictions to achieve a united African future.

President Tinubu’s leadership in this context is pivotal, reflecting Nigeria’s strategic role in Africa’s socio-economic and political landscape.

A discussion of the ongoing efforts would be incomplete without referencing philosophical concepts that accentuate its significance.

Rooted in the works of W.E.B. Du Bois, Kwame Nkrumah, and Julius Nyerere, Pan-Africanism emphasizes the solidarity of African nations to combat external domination and promote socio-economic progress. The BNC reflects this ideal by uniting Nigeria and South Africa as pillars of African development. As Kwame Nkrumah once said, “The forces that unite us are intrinsic and greater than the superimposed influences that keep us apart.”. This quote underscores the importance of Nigeria and South Africa overcoming historical challenges, such as xenophobia, to focus on collective progress.

The BNC’s deliberations and MoUs can be seen as an extension of this principle. According to Aristotle, “The good of the people must be the great aim of government.” The Southern African philosophy of Ubuntu, often translated as “I am because we are,” aligns with the spirit of the BNC. It emphasizes interconnectedness, mutual respect, and the collective good. Ubuntu offers a philosophical lens through which Nigeria and South Africa can navigate shared challenges and opportunities. As Desmond Tutu once reflected: “We can only be human together: hence, the essence of collaborative efforts in fostering a united African front.

Beyond these, the Dependency Theory, associated with scholars like Andre Gunder Frank, critiques the global economic system’s perpetuation of underdevelopment in the Global South. By strengthening intra-African trade and reducing reliance on foreign powers, Nigeria and South Africa can challenge these structures through platforms like the BNC. Joseph Stiglitz’s words that “Development is about transforming the lives of people, not just transforming economies,” aligns with the BNC’s goals of translating economic growth into meaningful societal impacts.

The pragmatic effort to address specific issues in trade, security, and development stresses the responsibility of both leaders to focus on concrete outcomes over rhetoric. More importantly, it refects the basic principles of African Renaissance. Championed by scholars like Cheikh Anta Diop and Thabo Mbeki, the African Renaissance envisions a continent reclaiming its rightful place in global affairs through unity, cultural revival, and economic development. The BNC is a practical manifestation of this vision. Certainly, Tinubu and Ramaphosa are evoking the shared identity and destiny of Nigerians and South Africans in fostering an African Renaissance. The BNC serves as a practical example of liberal institutionalism, fostering dialogue and collaboration in a structured manner. As Martin Luther King Jr once stated, “We must learn to live together as brothers or perish together as fools.” This underscores the imperative for sustained collaboration through institutions like the BNC.

Constructivism suggests that international relations are shaped by ideas, identities, and shared values rather than mere material factors. Therefore, the symbolic 25th anniversary of the BNC is a reflection of the shared identity and history of Nigeria and South Africa. According to John Maynard Keynes, “The ideas of men, their dreams and visions, are much more powerful than material forces.” The role of shared visions in shaping Nigeria-South Africa relations cannot be over-emphasized.

Shared History

The history of Nigeria-South Africa relationship runs through the period of Anti-Apartheid Solidarity of 1960 – 1965, through Post-Apartheid Engagement that started in 1999. Nigeria was a leading supporter of South Africa’s liberation movement. Between 1960 and 1995, Nigeria committed substantial financial and diplomatic resources to the anti-apartheid struggle, offering refuge and education to South African exiles like Thabo Mbeki.The Bi-National Commission, established in 1999, institutionalized bilateral cooperation. However, relations have faced challenges, including xenophobic attacks in South Africa and trade imbalances.

The current nature of the two countries’ economic relations shows that Nigeria’s oil exports and South Africa’s industrial expertise complement each other. Opportunities under AfCFTA and energy collaboration highlight the untapped potential of this relationship. Looking ahead, it is rather easy to see that with strong historical ties and shared visions, Nigeria and South Africa are well-positioned to lead Africa’s socio-economic transformation.

From Anti-Apartheid Solidarity to Economic Collaboration

The Nigeria-South Africa relationship is a tale of resilience, solidarity, and transformation, deeply rooted in shared historical, political, and economic narratives. As Africa’s largest economies, the two nations have carved distinct yet intertwined paths that highlight their roles as both leaders and collaborators in shaping the continent’s destiny. From Nigeria’s pivotal support during South Africa’s anti-apartheid struggle to their evolving economic partnership, this relationship embodies the essence of African unity. Yet, it has not been without its challenges, marked by moments of friction and unresolved tensions.

The forthcoming 11th session of the Nigeria-South Africa Bi-National Commission (BNC) in Cape Town provides a fitting occasion to reflect on this storied partnership. With the backdrop of the 25th anniversary of the BNC, it is an opportune moment to examine how the two nations have evolved from their shared fight for justice to becoming co-architects of Africa’s economic and political renaissance.

The roots of the Nigeria-South Africa partnership lie in the era of apartheid, where Nigeria emerged as one of the most steadfast allies of the African National Congress (ANC) and other liberation movements in South Africa and Nigeria’s key contributions cover:

• Diplomatic Advocacy: Nigeria was a vocal opponent of apartheid on global platforms such as the United Nations and the Commonwealth, pushing for sanctions and isolating South Africa’s apartheid regime diplomatically.
• Financial and Material Aid: Under initiatives such as the “Mandela Tax,” successive Nigerian governments provided significant financial and logistical support to the ANC. Over the decades, Nigeria is estimated to have spent over $61 billion in its efforts to dismantle apartheid.
• Educational and Cultural Solidarity: Nigeria welcomed South African exiles and offered scholarships to ANC members, including figures like Thabo Mbeki, who studied and lived in Nigeria during apartheid. Nigerian universities served as sanctuaries for intellectual and political development for many South African activists.
• Civil Society Advocacy: Nigerian artists, intellectuals, and activists utilized literature, music, and advocacy to raise global awareness of the atrocities of apartheid and rally international solidarity.

Nigeria-South Africa relations in the post-apartheid era reflects collaboration, along with some measure of frictions. With apartheid dismantled in 1994 and Nelson Mandela’s election as South Africa’s first democratic president, the dynamic between the two nations transitioned from solidarity to collaboration. However, this new era was also punctuated by moments of tension.

Collaborative Achievements

• Institutional Frameworks: The establishment of the Bi-National Commission in 1999 formalized a structured approach to bilateral engagement.
• African Leadership: Both nations played pivotal roles in initiatives such as the African Union (AU) and the New Partnership for Africa’s Development (NEPAD), advancing the African Renaissance.
• Economic Ties: South African corporations such as MTN, Shoprite, and Multichoice became prominent players in Nigeria’s economic landscape, fostering trade and investment.
Sources of Tension
• Xenophobia: Recurrent xenophobic attacks on Nigerians living in South Africa have strained relations, spotlighting socio-economic grievances and perceptions of competition.
• Diplomatic Disputes: Occasional policy disagreements, such as South Africa’s visa denial to Nigerian officials during Goodluck Jonathan’s presidency, have highlighted gaps in mutual understanding.
• Trade Imbalance: While South African businesses thrive in Nigeria, Nigerian firms face significant barriers in South Africa, fueling perceptions of unequal benefits.

Pragmatic mutual exploration of trade and economic potentials has since taken over. As Africa’s two largest economies, Nigeria and South Africa are uniquely positioned to lead the continent’s economic transformation.

Current Dynamics

• Trade Composition: Nigeria primarily exports crude oil and natural gas to South Africa, while South Africa exports machinery, manufactured goods, and processed foods.
• Investment Landscape: South African firms dominate in sectors like telecommunications (MTN), retail (Shoprite), and media (Multichoice).
Opportunities for Growth
• Intra-African Trade: The African Continental Free Trade Area (AfCFTA) presents opportunities for deeper trade integration, particularly in technology and industrial goods.
• Energy Partnerships: Nigeria’s energy surplus and South Africa’s demand create possibilities for collaboration in oil, gas, and renewables.
• Shared Regional Leadership: Joint infrastructural and developmental initiatives can drive economic growth across Africa.

A Vision for the Future

Despite historical and contemporary challenges, the Nigeria-South Africa partnership remains a cornerstone of African diplomacy. The 25th anniversary of the Bi-National Commission serves as an opportunity to recalibrate their relationship and unlock its potential for mutual and continental benefits.

As Thabo Mbeki poignantly remarked:

“We share a common destiny as Africans. Only through unity and cooperation can we rise above our challenges and achieve greatness.”

This sentiment captures the essence of Nigeria-South Africa relations—a partnership poised to redefine Africa’s trajectory toward peace, prosperity, and global relevance.

Dare is special adviser to the president (media and public communications).

Matthew Kukah, bishop of Sokoto Diocese, says the tax reform bills proposed by President Bola Tinubu will end “financial recklessness” among the elites. 

Kukah spoke on Tuesday when he featured on Morning Brief, a Channels Television’s programme.

He expressed support for the bills, adding that he is educating himself on the provisions of proposed legislations.

“I am excited about the issue of tax reform bills because, first, I know nothing about it, but I have started educating myself,” he said.

“It is important to get this thoroughly dysfunctional country working again through any form of reform at all.

“So I am excited because hopefully, we can take the time to listen to the conversation about how to avoid and end this financial recklessness, and the irony of Nigerians living by the seaside and washing their faces with saliva.

“The reforms should end the narrative of Nigerians living in a country that is so richly endowed but are spectators to the rascality and irresponsibility of the elites who continue to mismanage our resources.

“So, I’m hopeful that this is the beginning of a very long journey of fiscal management and efficiency that can lead to the growth and development of the kind of country that we envision.”

Kukah said Nigerians need is effective communication about the ongoing reforms, as the citizens are battling high-level poverty.

“What I can say is that this government must respond urgently to the issues of the day. They are issues of massive impoverishment in Nigeria. You can see the frustration on the faces of people, husbands, wives and children,” he said.

“I am convinced that this government has lofty ideas, but there is a total absence of a constructive strategy of engagement.

“This government needs communication strategies. The Nigerian government needs to convince Nigerians that there is light at the end of the tunnel, and encourage them to be a little patient.

“I see the conversation around local government autonomy, tax reform bills and others. But the government has to communicate with the people.

“So when people call themselves government spokespersons, it is not about insulting people, or thinking others can’t have different views.

“But their job is how the ideas of the government are communicated. We need to have an idea of the government reforms.”

[TheCable]

It is hard to overstate the cultural impact of Funke Akindele’s Jenifa franchise. Since her first appearance in the 2008 movie Jenifa, this iconic character has become more than just a source of entertainment; she is a cultural phenomenon. Jenifa has evolved from a comical village girl with big dreams and broken English to a global sensation, capturing the hearts of audiences across the world. With #EverybodyLovesJenifa set to hit cinemas on December 13th, this is the perfect time to reflect on why Funke Akindele’s films are always such a delight to watch and how her creativity has kept Jenifa relevant for over a decade.

Jenifa is not just a character; she is someone we all know. Whether it is her naive optimism, her unfiltered commentary, or her relentless drive to succeed despite repeated setbacks, Jenifa embodies traits that are both relatable and aspirational. For many Nigerians, she mirrors the challenges of navigating an increasingly complex world while staying true to oneself.

Her “Engrish”, a hilarious mix of English and Yoruba, might be unpolished, but it is through her words that Jenifa’s unique wisdom and humor shine. Phrases like “Mo tigbo tori e!” and “Are you whyning me?” have become part of everyday conversations, transcending age groups and social classes.

What makes Jenifa even more compelling is her ability to find humor in the mundane and her unwavering belief in her dreams, no matter how unrealistic they might seem. She reminds us of the power of self-confidence, even when the odds are stacked against us.

It takes an extraordinary mind to create a character as enduring and dynamic as Jenifa, and that is precisely what Funke Akindele brings to the table. Beyond her acting prowess, Akindele is a master storyteller who understands the nuances of Nigerian society and how to connect with audiences on an emotional level.

Akindele’s films are never just about laughs; they are layered with themes that resonate deeply with her audience. Her works explore societal issues like education, peer pressure, and the hustle culture, all while maintaining a lighthearted and engaging tone.

Take, for instance, the evolution of the Jenifa franchise from a single movie to a full-blown TV series, Jenifa’s Diary. The transition wasn’t just seamless; it was revolutionary. Akindele’s ability to adapt the character to new settings and storylines without losing her essence speaks volumes about her creative depth.

Akindele’s brilliance is not limited to Jenifa. Her body of work is a testament to her versatility and dedication to Nollywood’s growth. From the blockbuster Omo Ghetto: The Saga, which became the highest-grossing Nigerian film of all time, to her diverse roles in dramas and comedies, Akindele has consistently raised the bar for quality in Nollywood.

In Omo Ghetto: The Saga, she brought to life the vibrant world of Lagos street life while weaving in themes of family, loyalty, and redemption. The film struck a chord with audiences because it felt real, despite its exaggerated comedic moments. It is this balance of authenticity and humor that makes Akindele’s films stand out.

The announcement of #EverybodyLovesJenifa has sent waves of excitement across social media. Fans are eager to see what new adventures await Jenifa as she returns to the big screen. What makes this upcoming release even more intriguing is its promise to explore new dimensions of Jenifa’s character while staying true to the qualities that have endeared her to millions.

Akindele has teased that the movie will not only be packed with comedy but also touch on important themes relevant to today’s society. In a time when Nigerians are dealing with economic and social challenges, a film like #EverybodyLovesJenifa offers more than just entertainment; it’s a much-needed escape and a reminder of the resilience that defines us.

One of the reasons Jenifa resonates so deeply is because her story is a mirror of our society. Through her, Akindele has captured the essence of what it means to be Nigerian. From her struggles to her triumphs, Jenifa represents the hustle, the humor, and the hope that define our collective experience.

Her character also sheds light on issues often overlooked in mainstream cinema. Whether it’s the challenges of fitting into urban life, the pressure to conform, or the complexities of navigating relationships, Jenifa’s storylines reflect the realities of many Nigerians.

For instance, her adventures often highlight the humor in cultural differences and the everyday struggles of adapting to a rapidly changing world. It’s this relatability that has kept audiences coming back for more.

A Funke Akindele film is not just a movie; it is an experience. Her ability to create characters that are both larger-than-life and deeply relatable is unmatched. She has a knack for blending humor with meaningful storytelling, ensuring her films are as thought-provoking as they are entertaining.

But beyond the storytelling, Akindele’s films are also visually stunning. From the vibrant costumes to the lively settings, every detail is meticulously crafted to immerse the audience in her world. It’s this attention to detail that makes her work stand out in Nollywood.

Moreover, Akindele’s commitment to excellence is evident in her choice of collaborators. She consistently works with some of the best talents in the industry, ensuring that every aspect of her films, from acting to cinematography, is top-notch.

In a country where daily life can often feel overwhelming, #EverybodyLovesJenifa is more than just a film; it’s a celebration of resilience and humor. Jenifa’s ability to find joy and laughter in the face of adversity is a lesson for us all, especially in these challenging times.

As we approach the December 13th release date, it is clear that #EverybodyLovesJenifa is not just a film for fans of the franchise; it’s for anyone who needs a reminder that laughter truly is the best medicine.

As Funke Akindele brings Jenifa back to the big screen, it is worth celebrating not just the character but the legacy she represents. Jenifa is a reminder that authenticity and creativity are timeless, and Akindele’s work is proof that great storytelling transcends borders and languages.

So, while we wait for #EverybodyLovesJenifa to grace our screens, let us take a moment to appreciate the genius of Funke Akindele. She has given us more than a character; she has given us a cultural icon.

And that is why, no matter the time or place, Everybody Loves Jenifa.

The Enugu State Government and Austrian investors under the auspices of WANDE NEXUS, have formalised an agreement to implement the Sustainable Last Mile Connectivity and Advanced Metering Infrastructure (AMI) Project in Enugu.

With the signing, which took place on Monday at Government House, Enugu, in the presence of the Austrian Ambassador to Nigeria, Thomas Schlesinger, WANDE Nexus is to inject $100 million as Foreign Direct Investment, FDI, to modernise water infrastructure, improve service delivery, and ensure equitable access to clean water for all households in Enugu City.

WANDE NEXUS, is established as Special Purpose Vehicle (SPV) in Nigeria for the $100 million investment to coordinate and execute the project in collaboration with key partners, such ss OSTAP International Water Consulting, an Austrian company, which holds more than 50 years of experience in the water sector.

Speaking, Governor Peter Mbah described the signing as an example of the relationship that could exist between a sub-sovereign and a sovereign, and a major step to getting water to the last mile in Enugu City.

“We now have an investment of $100 million to deal decisively with the last mile connection, the downstream part of our water system. This huge sum shows that the economic reforms of the Federal Government and our effort to position Enugu as the premier destination for investment are yielding results because this is a major FDI, not just for us as a state, but even as a country.

“For the record, this is not a case where we are just signing an agreement that is exploratory. This is an agreement we signed today for the funds to begin to flow. This is a discussion that started eight months ago. From signing an MoU, to Terms Sheet, to getting a Concession Agreement, today we are signing the final agreement and we expect that the investment funds will start to flow immediately, as they should have started with the connectivity to the last mile, and the procurement of the metres will commence,” he said.

The governor explained that while the administration had been able to increase water production from an occasional 2 million litres to 120 million litres, the biggest challenge was in expanding the network and connecting the tertiary pipelines to the various homes. He, however, noted that with the signing of the FDI agreement, the problem would become a thing of the past.

“This is purely an investment of $100m being injected in our downstream water sector and we have the responsibility, as a state government, to continue to manage the upstream sector. If you look at our budget for 2025, there is fund slated for water, and that is essentially to increasse our water production capacity. The volume will grow from 120 million litres of water per day to 200 million litres per day. 

In his address, Ambassador Schlesinger said the investment had the strong backing of the Austrian Government, and commended Governor Mbah for building the necessary international relationships and showing a strong commitment to making life better for his people.

“I wish to laud His Excellency Dr. Peter Mbah for his vision to transform the water management systems for Enugu City, with its ultimate goal to ensuring equitable access to clean water.

“Governor Mbah is a great friend of Austria. He has visited Vienna twice, where he met with ministers, international organisations and the business community; and he is a very active supporter of Austrian companies in Enugu.

“This investment in the amount of $100 million is, therefore, a testimony of his excellent work and his vision for Enugu State,” he said.

He equally expressed strong confidence in the capacity of the Chairman of WANDE Nexus Group, Dr. Ugochukwu Ugbor, to lead the transformation of the downstream water sector.

“In order to implement such a plan as the governor has, you need strong leadership at the top of the project, represented by Dr. Ugochukwu Ugbor, the Chairman of WANDE NEXUS. He spent more than 20 years in Austria, where he played key roles in international organisations, addressing critical infrastructure and sustainability challenges, as enshrined in another Sustainable Development Goal of the United Nations,” he stated.

Earlier in his address, Dr. Ugbor said that he and the rest of Austrian investors were encouraged into the venture by the speedily improving ease of doing business, conducive investment environment, and trustworthiness exhibited by the Mbah administration, adding that the company would deliver on expectations, create 500 direct jobs for a start, build human capital in modern water management, and also directly improve health and economic opportunities in Enugu State.

WANDE NEXUS and Project Partners

Meanwhile, WANDE NEXUS was established as a Special Purpose Vehicle (SPV) registered in Nigeria specifically for this $100 million water project. Its role is to coordinate and execute the project within the region, leveraging both local presence and international expertise.

This project is a collaborative effort involving key partnerships with OSTAP International Water Consulting, an Austrian company with over 50 years of experience in the water sector. Their track record and expertise are well-documented, as shown on their official website: https://www.oestap.at.

Nwankwo Scott Associates (NSA), on its part is a highly respected Nigerian consulting firm with extensive local expertise and over five decades of experience in architecture, engineering and project management.

Together, these partners bring unmatched technical capabilities and credibility to ensure the successful execution of this project.

WANDE NEXUS, said it was proud to facilitate this collaboration for the benefit of the people of Enugu State.

The recent false alarm about Chief Mike Adenuga Jr.’s death was so influential that legendary musician Ebenezer Obey felt compelled to release a song debunking it. Back in the 1980s, Obey’s hit song Ketekete narrated the story of a horse burdened by its riders to the extent that it was felt that the weight might kill the horse. It is unsurprising that the yoruba phrase ‘efe kpa ketekete’ (translated - you want to kill the horse) became a metaphor that resonated deeply and became an instant classic across yorubaland and beyond.

This time, the focus of Obey’s song was to refute the fake news surrounding Dr. Mike Adenuga Jr., a beloved business magnate, celebrated philanthropist, and Nigeria’s second-richest man based on Forbes list of billionaires.

Before Obey stepped in with his musical clarification, Dele Momodu, a media entrepreneur and afficianado of Adenuga phenomenon, had already addressed the false reports, confirming that the business tycoon was very much alive.

Born on April 29, 1953, Chief Dr. Mike Adenuga, founder of Globacom, is 71 years old. Though not a socialite, he recently hosted traditional and Christian wedding ceremonies for his daughter Afolashade first at his lavish banana lsland residence and later on October 26 at Se-Se’s Groove on Alfred Rewane Road, Ikoyi, Lagos.
It was a rare occasion for Adenuga, who seldom attends or hosts events outside his private banquet hall at home.

In my personal assesment, it is Adenuga’s preference for privacy that likely made him a target for the death hoax. Public figures like Femi Otedola, who are highly visible both on social media and in real-life social gatherings, are less likely to fall victim to such misinformation because he would have been seen in mutiple locations by lots of people before the false news purveyors finish typing the message or before the ink from the pen used in writing the falsehood dries up.

Before diving into Adenuga’s achievements as a businessman, philanthropist, and family man, it is imperative to explore the broader issue of misinformation and disinformation which have become a menace to society in a epidemic proportion. Understanding its drivers, particularly in the era of social media and Artificial Intelligence, is crucial to tackling this growing malaise.

The phenomenon of being falsely declared dead is not new; it is universal and dates back centuries. One notable example is Mark Twain, who in 1897 humorously dismissed a false death report by stating, “The reports of my death are greatly exaggerated.”

Other examples include the “Paul is Dead” rumor about Beatles bassist Paul McCartney in 1969, Mick Jagger being falsely declared dead the same year, and Harrison Ford in 2015, when a fabricated report claimed he had died in a plane crash.

Similarly, in 2014, actor Zach Braff became the target of a hoax, and in 2012, Morgan Freeman was falsely declared dead, prompting his representatives to issue a statement affirming his well-being.

In Adenuga’s case, Dele Momodu quickly debunked the rumors, reaffirming Adenuga’s status as a living icon. Known as “The Spirit of Africa,” Adenuga has earned admiration across the continent, thanks to his philanthropic contributions that have positively impacted millions of lives.

Among the celebrities in a global context who have also been falsely reported dead is professional wrestler and actor Dwayne “The Rock” Johnson. In 2018, a fake news story claimed he had died during a stunt mishap. Johnson responded humorously, tweeting, “I’m not dead; I’m just resting my eyebrows.”

While Mike Adenuga, the founder of Glo Telecom and Consolidated Oil, did not publicly address the rumors of his supposed death, the outpouring of support from his admirers undoubtedly touched him deeply.

These instances underscore the importance of verifying information from credible sources before spreading or believing reports about someone’s death. Fortunately, in today’s digital age, there are many tools to help with fact-checking—unlike in the past, when such resources were scarce.

The global spread of fake news, especially about celebrities, has caused significant distress, and it is unsurprising that Nigeria has witnessed its share of such incidents. For example, Nnamdi Azikiwe, Nigeria’s first Governor-General, was falsely declared dead multiple times before his actual passing in 1996. One of the most notable hoaxes occurred on June 9, 1969, when he was reported dead, and this continued for nearly three decades. Given Azikiwe’s survival for 27 years after such reports, it is possible that Mike Adenuga, also known as “The Bull,” may follow a similar path and live well into his later years, perhaps 100 years, just as Azikiwe did by living for another 27 years and well into the age of 91 after being falsely declared dead.

Other prominent Nigerians have also been targets of fake death rumors. For instance, rumors circulated that former President Muhammadu Buhari had died and been replaced by a Sudanese body double named “Jubril.” Buhari publicly refuted the rumors, affirming that he was still alive. These hoaxes, which spread via platforms like Facebook, Twitter, and YouTube, were fueled by certain influential figures who want to gain social media attention and followership. Buhari addressed the issue during a meeting with Nigerians in Poland, calling those behind the rumors “ignorant and irreligious.” He also revealed that some individuals had hoped for his death and attempted to lobby the vice president to take over.

Mohammed Babangida, son of former Nigerian leader Ibrahim Babangida, was also falsely reported dead in 2010. A fabricated report claimed he died in a car crash, but it was quickly debunked. Even General Ibrahim Babangida himself has been falsely declared dead by his detractors, though he remains alive.

In 2013, a false report claimed Asiwaju Bola Tinubu, former Lagos State Governor, had died. Tinubu later released a statement to confirm he was alive and well. Today, he serves as Nigeria’s President.

Similarly, in 2015, General Olusegun Obasanjo was targeted by death rumors, but he later made a public appearance to debunk the story. Alhaji Aliko Dangote, Africa’s richest man, was also falsely reported dead in 2015, prompting him to release a statement to clarify that he was alive.

Even governors have been victims of such rumors, with Rochas Okorocha, former governor of Imo State, being falsely declared dead in 2017. He too made a public appearance to deny the rumors.

These examples emphasize the necessity of verifying information before accepting or sharing news of someone’s death. The persistence of such hoaxes could be attributed to the lack of stringent penalties, making it a growing issue both in Nigeria and globally.

For instance, in response to a tragic incident in Australia, a law was enacted prohibiting children under 16 from using social media, following a suicide linked to online bullying. This law holds both internet service providers and parents accountable. Similarly, Nigeria could consider implementing laws that penalize those spreading fake news and the media platforms that allow such content, helping to curb the spread of false death reports,for instance.

In this context, Chief Mike Adenuga Jr., Nigeria’s second-richest man according to Forbes, has now been added to the list of VIPs who have been falsely reported dead.

In many cultures, being declared dead before one’s actual passing is often linked to various myths and superstitions. Two such beliefs include:
1. Cleansing or Renewal: In certain mythologies, a false death announcement symbolizes a renewal or cleansing of the person’s life force or energy.
2. Trickster Spirits: In other traditions, the false death announcement is attributed to trickster spirits or mischievous entities that deceive the living.

These myths may seem relevant in light of the examples above. Notably, apart from Azikiwe, who lived decades beyond his first false death report, all the other VIPs mentioned—Babangida, Buhari, Tinubu, Aliko Dangote, Rochas Okorocha, and now Mike Adenuga—are still alive and we are thankful to God.

While these superstitions aren’t universally accepted, they offer intriguing insights into human imagination and cultural diversity.

The takeaway from these incidents is the importance of verifying information through reliable sources to prevent spreading misinformation.

In today’s digital age, the main motivation behind fake news is often to drive traffic to the perpetrator’s social media accounts, thereby generating income from platforms like Google and Spotify. This same incentive fuels other bizarre acts, such as posting shocking or inappropriate content like bestiality to attract views.

For media-savvy individuals, there are several ways to identify and stop the spread of fake news. Here are five tips, as recommended by Nigeria Communications Week, referencing Jumia Travels:
1. Check the URL: Fake news sites often clone trusted sources. For example, johndoe.com might be mimicked as johndoe.com.co. Always verify the URL.
2. Verify through multiple sources: Trusted outlets like Reuters, BBC, Bloomberg, or Al Jazeera are reliable for breaking news. If the story isn’t on these platforms, be skeptical.
3. Use fact-checking websites: Websites like FactCheck.org can help confirm the accuracy of news.
4. Check the date: Some fake reports recycle old news to cause confusion. Confirm the date to ensure the story is current.
5. Be cautious of sensationalism: Stories that are excessively alarming, overly emotional, or exaggerated are often fake.

For example, a false report recently claimed that U.S.-based Nigerian real estate developer Stephen Akintayo had been nominated by then-President-elect Donald Trump for Secretary of Housing and Urban Development. Many Nigerians believed this until it was confirmed that Scott Turner was the actual nominee.

To avoid unintentionally spreading fake news, like the false report about Chief Mike Adenuga Jr.’s death, we must remain vigilant and follow the guidelines outlined above.

At 71, Adenuga Jr. remains a prominent business figure in Nigeria and across Africa, where his companies, especially Globacom, have a significant presence. As part of my recent book launch, Leading from the Streets: Media Interventions by a Media Intellectual (1999–2019), we honored Dr. Adenuga with the Leading from the Streets trophy for his transformative impact on Nigerian businesses.

It is worth recalling that Globacom revolutionized Nigeria’s telecommunications industry by introducing the affordable per-second billing system, replacing the expensive per-minute system used by pioneers like MTN and Econet (now Airtel). Companies like Glo, Dangote Refinery, and Air Peace have also shielded Nigerians from the exploitative practices of foreign-owned firms in telecommunications, petrol refining and airliine services.

This is why we continue to advocate for the government to recognize Glo, Dangote Refinery, and Air Peace as vital national assets. Supporting these indigenous companies would help them compete with foreign corporations, just as South Korea’s government-backed global brands, such as Samsung and LG, have thrived in that country’s chaebol business model.

In this light, Dr. Mike Adenuga Jr. is seen as a national asset who must be protected from the damage caused by being falsely declared dead by malicious individuals who do so for amusement or ill intent.

Consdered from the prism of someone who trys to find a way to see positive things even in negative situations, in uncanny and unexpected ways, there may be benefits to being falsely declared dead before one’s time. That is because it is the chance to witness how others would react to one’s passing—whether through mourning, remembrance, or even scorn. So following the death hoax and the outpouring of concern from many Nigerians and Africans, telecommunications and oil magnate Mike Adenuga now understands just how much he is truly valued by others and he has had a glimpse of how (all things remaining equal) , he will be mourned when he passses away at God’s appointed time . This is a significant realization.

Magnus Onyibe, an entrepreneur, public policy analyst, author, democracy advocate, development strategist, alumnus of the Fletcher School of Law and Diplomacy, Tufts University, Massachusetts, USA, and a former commissioner in the Delta State government (2003–2007), sent this piece from Lagos, Nigeria.
To continue this conversation and more, please visit www.magnum.ng.