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[OPINION] Nigeria's Economic Dilemma: Breaking the Vicious Cycle - Kenechukwu Aguolu
Nigeria; once hailed for its immense potential and bright economic outlook, now finds itself ensnared in a complex and vicious cycle of challenges. The nation has long surpassed the stage of strategic drift, plunging into a state of perpetual flux. Years of ambitious plans, such as "Vision 2010" and "Vision 2020," have yielded minimal progress, leaving behind a trail of unfulfilled promises and dashed hopes. Unlike a company facing bankruptcy, Nigeria cannot simply be taken over or undergo liquidation. Instead, the solution lies within, requiring a concerted effort to break free from the shackles of poor governance, systemic inefficiencies, and entrenched socio-economic woes.
The core issue in Nigeria is not a lack of planning, but rather a chronic problem of poor implementation. Despite numerous plans for progress over the years, the transformation of these ambitious visions into tangible realities has been difficult to achieve. As a result, the nation is facing high unemployment rates, widespread insecurity, insufficient infrastructure, declining revenue streams, and an ever-increasing debt burden. The average Nigerian is in a dire situation, with many struggling to make ends meet while dealing with the looming specter of insecurity in their daily lives.
The challenges facing Nigeria are multifaceted and deeply interconnected. The high level of unemployment and poor salaries serve as fertile ground for social unrest and criminal activities, exacerbating the pervasive insecurity that plagues the nation. This insecurity, in turn, disrupts key sectors such as agriculture, oil production, and mining, stifling economic growth and deterring much-needed investment. The resulting financial strain further hampers efforts to invest in critical infrastructure, perpetuating the cycle of underdevelopment and economic stagnation. Also, Nigeria's staggering debt burden serves as a millstone around the nation's neck, constraining its ability to invest in essential services and infrastructure.
In addition to the ongoing reforms of the government, addressing Nigeria's crippling debt burden through debt relief, whether through restructuring or forgiveness, is imperative to free up vital resources for much-needed investments in critical areas such as infrastructure, security, education, and social welfare. This strategic move is essential for revitalizing Nigeria's economy and accelerating its recovery from the entrenched challenges that have hindered its progress for far too long. By alleviating the burden of debt servicing, Nigeria can redirect precious funds towards essential sectors, laying the foundation for sustainable growth and development
However, the challenges facing Nigeria extend beyond mere financial constraints. At the core of Nigeria's woes lies a crisis of leadership and governance. Over the years, leaders have failed to deliver on their promises, and accountability has been sorely lacking. Strengthening institutions, promoting transparency, and holding leaders accountable for their actions are essential steps toward restoring public trust and ensuring effective governance. Good leadership is not merely about holding office; it requires a commitment to the welfare of the people, a sense of patriotism, and a visionary outlook that can steer the nation toward a brighter future.
Dealing with Nigeria's security challenges requires a comprehensive and multi-faceted approach. While increasing the number of security personnel and investing in their equipment is important, it’s equally crucial to address the root causes of insecurity. Improving living standards, expanding access to education and healthcare, and promoting inclusive economic growth are essential components of a long-term security strategy aimed at addressing the underlying socio-economic grievances fuelling insecurity. By addressing these fundamental issues, Nigeria can create a more stable and secure environment for its citizens, fostering social cohesion and sustainable development for the benefit of all.
In conclusion, Nigeria stands at a critical juncture in its history, facing a myriad of interconnected challenges that demand urgent attention and decisive action. Breaking free from the vicious cycle of economic stagnation and insecurity requires a strategic approach and collective effort from all segments of society. The time for action is now. Let us rise to the occasion, unite behind a common vision for progress, and work tirelessly to build a brighter future for Nigeria and its people.
By Kenechukwu Aguolu FCA,PMP,CBAP
Business Analyst | Project Manager | Chartered Accountant | Public Affairs Analyst
Abuja,Nigeria
[OPINION] The Labour Strike and FG’s Inertia – The Way Forward Mike Ozekhome, SAN
Labour has literally grounded Nigeria – from airports, hospitals, tertiary institutions, to electricity which has plunged the biggest black nation on earth into total darkness. I am in full, complete and total support of the Nigeria Labour Congress (NLC) and the Trade Union Congress’ (TUC)’s current national strike for upward review of the FG's proposed minimum wage of N60,000 per month. NLC and TUC had also demanded that the government reverses the increase in electricity tariff to N65/KWH. When talks broke down with none of the parties shifting grounds, Labour commenced a strike action on the midnight of Sunday 2nd June, 2024. FG’s proposed meagre salary is certainly not a living wage in today’s Nigeria. At the current parallel market exchange rate of N1,470 to one dollar, the wage being conceded by the Federal Government to labour is a mere $40.82 per month (N60,000), while the NLC and TUC are asking for a whooping N615,500 per month.
By way of comparative analysis with some other countries globally, the monthly minimum wage in the United States is US$1,160 ( N1,705,200); UK £1,376 (N2,528,950); Canada 2,464 CAD (N2,710,400); France £1,539.42 (N2,847,927); Ghana GHC 2,904 (N292,548.96) Rwanda RWF 56,668 (N64,602); South Africa R4,067.2 - R4,412.8 (N322,406.944 - N349,802.656); Botswana P1,168 (N122,056); Germany £1,985.6 (N3,673,360) Australia AUD3531.2 (N 3,490,414.64); Kenya is KES15,201 (N172,683.36). In UAE, there is no general minimum wage as it differs from profession to profession. However, for skilled Labourers AED 5,000 (N2,019,435); people with University degrees AED12,000 (N4,846,644); qualified technicians AED 7,000 (N2,827,209); South Korea is 2,010,580 Won (N2,161,574.558). China differs from city to city. However, Shanghai is RMB 2,690 per month (N551,181) and Heilongjiang RMB 1,450 (N 297,105). Singapore does not prescribe a general minimum wage for all its workers. However, the minimum Singaporean wage is averaged at 6,792SGD/Month = N7,464,408).
Even though Rwanda and Botswana’s minimum wage per month which is RWF 56,668 (N64,602) and P1,168 (N122,056), respectively, appears meagre, the two countries have since put in place social services that cushion the masses’ suffering and put them on a developmental path. Imdeed, they are two of the fastest growing economies not only in Africa, but also in the world. We do not have such in Nigeria. Nigeria is perhaps the only country in the world that brazenly defies Isaac Newton’s Law of Motion to the effect that “what goes up must come down”. In Nigeria, once prices of good go up, they never come down.
Are these countries and us not living on the same Planet earth? We are, of course.
With the present spirally inflation, N60,000 cannot even buy one bag of rice which today sells for between N80,000 and N120,000 depending on the grade and quality.
What is the way forward from this FG-Labour face-off and stalemate? Part of the solution lies in steering a middle course between labour’s N615,500 per month demand and the FG’s proposal of N60,000 per month. This is more so having regard to the impossibility of the private sector, especially small scale businesses and private professions, having the capacity and economic wherewithal to pay such exorbitant wage. Another solution lies in public office holders making deliberate sacrifices in the midst of public angst and disenchantment by cutting down their ostentatiously vulgar lifestyle of ugly display of opulence and their sheer exhibitionism of wealth in mindless convoys of vehicles in the midst of grinding poverty and wretchedness of the masses. The Nigerian people are not happy at all. Anyone who advises the government to the contrary is nothing but a fawner, bootlicker, ego masseur, toady flatterer and clapper.
[OPINION] Rescuing and educating the Nigerian child: The Wakirike model - Owei Lakemfa
A SINGLE nuclear weapon can wipe out an entire city and its living contents. It can also cause severe blast over an average five-kilometre radius from the epicenter. Its radiation effects can kill more and deform human beings over decades.
Nigeria’s 18.3 million out-of-school children, is larger than the combined population of at least 13 African countries, including Gambia, Gabon, Botswana, Djibouti and Swaziland. With this, it is like a country romancing multiple nuclear weapons.
It is a disaster waiting to happen and the Wakirike, better known as Okrika, an Ijaw subnationality, does not want to wait; it desires to take steps, at least, to avoid the impending disaster in its area.
Its United States Branch invited me to Newark, New Jersey to suggest how this can be done.
To me, the Wakirike USA interest in the child, shows it is composed of a people concerned with collective interests, not just for today, but also tomorrow. This fits into my basic belief that the future does not belong to the individual no matter how successful or powerful; it belongs to the collective.
I told them that the past of any people was shaped by their education. The today of any people is moulded by their education. So will their tomorrow. Therefore, when a nationality educates its child, it educates the nation and its future. Also, that education is the most precious gift anybody can give a child, and once given, it is for life; it cannot be retrieved.
To me, when you train your children, you are preparing them for the future. This training reflects in their lives. That is why in Nigeria, when a person behaves badly, he is said to ‘have no home training’.
However, it is not only human beings that can be trained. Horses and dogs can also be trained, even to give salute at the parade ground. So, for human beings to be of value to themselves and their societies, there must be a combination of training and education.
For me, education is basically the development of societal values for the continuation and progress of society and humanity. Also, it is the development of critical consciousness, so that the educated, as Brazilian educationist, Paulo Freire posited, can liberate himself and society.
I quoted Albert Einstein, the legendary scientist who argued that: “Educating is not the learning of facts, but the training of the mind to think.” In other words, education is not mere literacy, passing examinations and securing certificates. An educated person should be a rounded figure who is useful to himself, society and even the future generations.
I recalled that in my primary school days in Lagos, we had classes from Monday to Thursday, and on Friday went to compulsory vocational school, where we were taught to use our hands and apply our brains.
We learnt various vocations, including carpentry, wood work, cookery, pastry, hair weaving and electricity. It was generally called ‘hand work’ and we were required to submit a project per term.
I, therefore, argued that what is required is an education system which combines the arts with emphasis on culture, creativity and building the mind. A system that embraces science which nourishes and develops the imagination, propels experimentation, and constructs articles that simplifies human existence.
We need an education that would make the child conscious of himself and his heritage. Not an education like in Nigeria, where the ruling elites are so terrified with children learning about their history, that its teaching was banned from 2009, for 13 years.
I argued that the Wakirike should be different from the rest of the country in terms of education, social and human development like the Kerala State in India.
In admitting that Wakirike, unlike Kerala, is not a state, I pointed out that in pre-independence Nigeria, communities and societies in the South built schools and collectively sent some of their promising children to school when they were neither a state nor an administrative division. So, what is required is vision, determination, community spirit and a sense of dedication.
I gave the example of the Urhobo Progressive Union which established a scholarship fund in 1936 and established the Urhobo National College on October 1, 1946.
In my main submissions, I suggested that the Wakirike Nation in educating the child and guaranteeing a bright future, should first, establish an education foundation and fund to build education institutions and provide scholarship for students. Secondly, declare education a right for all Wakirike children and ensure this in practice. Thirdly, promote a programme to wipe out illiteracy within a timeframe, say of five years. Fourthly, research into the education needs of the Wakirike, including the number of out-of-school children and, the number of classrooms and teachers needed to make a demonstrable change. Fifth, influence the education curriculum to ensure the Wakirike child is well-rounded and imbibes the culture, language, folklore, values, resoluteness, honour and integrity identified with the people. Sixth, encourage the teaching of history, including the origins and development of the Wakirike Nation, their contacts with Europeans and tolerance of foreigners. Seven, build more schools within a given period. Eight, liaise with state authorities to make school environment conducive. Nine, construct and run vocational schools that will be beneficial for all Wakirike children and youths, more so in communities impacted by armed militancy and the culture of oil bunkering. Ten, counter the culture and mentality of ‘who-school-help’ and encourage an entrepreneurial spirit with possible start-up plans. Eleven, advance climate change consciousness and respect for the environment.
On how funds can be raised for such a programme, I said there are three basic steps. The most basic, is to agree to educate the entire Wakirike people. The next, is to come up with the ideas and planning of educating the Wakirike people. Then, to apply the Wakirike ‘Can Do Spirit.’ That is the spirit which whispers quietly into receptive ears that where there’s a will, there’s a way.
Mr. David Solomon, President of the Wakirike USA whose 30th Annual Convention I was addressing, explained why the theme of education: “Education stands at the core of our mission. We recognise its role as both an equaliser and a catalyst for positive change as well as a tool society can use to instill values of nationalism, reorientation, social responsibility and accountability.”
As one of the steps of implementing its programme to educate the Wakirike Ijaw people, the convention proposed that each member in USA should fund the education of a Wakirike child back in Nigeria. It was proposed that for as little as $60 annually, a member can supplement the education of a Wakirike child in a public school in Nigeria. Indeed, where there’s a will, there’s a way.
Labour unions lockdown MMIA’s domestic wing
….Say intnl wing has 24-hr window
Following the industrial action declared by the Nigerian Labour Congress, NLC, and the Trade Union Congress, TUC, over the Federal Government’s refusal to raise the proposed minimum wage from N60,000, hundreds of passengers have been left stranded at Murtala Muhammed Airport.
MMA2 and General Aviation Terminal, GAT, otherwise known as MMA1, of the Murtala Muhammed Airport, had been locked as early as 6.30a.m.
The aviation unions had locked the gates leading to the airport building leaving passengers outside, although flights are ongoing at the international terminal of the airport.
Secretary General of the National Union of Air Transport Employees, NUATE, who spoke to Vanguard, said: “GAT and MMA2 which are the domestic terminals of airports in Lagos are under lock and key based on the directive of the NLC and TUC. Aviation workers have called a strike in the domestic terminals.
“It will extend to the international terminals by tomorrow. The international airport has a 24-hour window. Nothing is being disturbed there today. As long as the directives from NLC and TUC remains, the strike action would continue.”
[Vanguard]
[OPINION] A judicial mano-o-mano in Kano - Chidi Anselm Odinkalu
Muhammad Ali, the American boxing phenomenon whom the British Broadcasting Corporation (BBC) voted the sports personality of the 20th century in 1999, often promoted pugilistic enterprise in verse. When the ruler of the country formerly known as Zaire (now the Democratic Republic of the Congo), Mobutu Sese Seko Kuku Ngbendu wa za Banga, invited him to a contest against then reigning champion, George Foreman, for the undisputed heavyweight boxing championship of the world in October 1974, Ali christened the contest as “Rumble in the Jungle”.
One year later, in October 1975, Filipino dictator, Ferdinand Marcos, thought to imitate his friend in Zaire by inviting Ali to fight his long-time rival, Joe Frazier, for a third time for bragging rights to the title of greatest of all time (GOAT). Never short of a keen lip for every occasion, Ali promised that it was going to be “a killa and a thrilla and a chilla when I get that gorilla in Manila.” The fight went into the history books as “Thrilla in Manila.”
Over five days in the last week, three different judges in two court systems in Nigeria – one state and one federal – have gone mano-o-mano in Kano in judicial pugilism deploying a fusillade of mutually contradictory ex-parte and interim orders, all and each purporting to comfort one side or the other in the contest over the destination and future of the Kano Emirate.
Like the legendary manager of Arsenal FC, Arsene Wenger, who always seemed not to see awful things that he was reluctant to pronounce upon, Yakubu Maikyau, the physically imposing but somnolent president of the Nigerian Bar Association (NBA), on this occasion got unusually exercised by the judicial blood-sport in Kano. In an uncharacteristically forthright statement, Mr. Maikyau, a Senior Advocate of Nigeria (SAN), denounced “the conducts (sic) of counsel and the courts in handling the proceedings, which culminated in the orders issued by the Federal High Court, the Kano State High Court, and again the Federal High Court”, describing them as “a circus”, which “have brought utter disgrace and shame to the profession.”
A statement from this president of the NBA on this kind of affair is so unusual that it is a spectacle on its own, there to be admired for the fact of its existence and not to be made the subject of any quibble. There are several things that this president of the NBA was reluctant to utter but whose acknowledgement is essential if the affliction that he has chosen on this occasion to recognise is to be lanced for good.
First, it must count as one of those judicial miracles that have become the staple of the Nigerian judiciary that two different judges of the federal high court managed to both defy the constitution and overrule the supreme court over a local chieftaincy question. Section 251 of Nigeria’s 1999 constitution makes it clear that the federal high court is a court of limited jurisdiction confined to issues over which the federal government has competence to make laws or to necessarily ancillary matters. A chieftaincy dispute, which is what the tussle over the Emirship of Kano is, is palpably beyond the scope of the federal high court under the constitution and the well-established jurisprudence of the supreme court.
36 years ago, following his 1986 deposition as the Emir of Muri by then governor of Gongola state, Yohanna Madaki, a soldier, Alhaji Umar Abba Tukur sued to enforce his fundamental rights before the Federal High Court in Kano. The supreme court made clear that the federal high court is a court of limited jurisdiction and warned: “Courts in this country, without exception, have no power to prescribe jurisdiction for themselves. Neither do they have power to expand or reduce their area of jurisdiction.” Even more telling was this line from the judgment of Otutu Obaseki speaking in that case for a unanimous supreme court: “All the breaches of the fundamental rights alleged flow from the deposition of the appellant from the office of Emir of Muri by the Military Governor of the State. The office of Emir of Muri is a chieftaincy office and the deposition of the Emir is a chieftaincy question which only a State High Court has jurisdiction to determine.”
Second, Abdullahi Liman, the judge of the federal high court, who issued the first order, recognised explicitly that there were “constitutional and jurisdictional issues apparent on the face of the application.” Rather than caution him to tarry, this recognition appears to have inspired Abdullahi Liman to undue haste in issuing a rather muscular end-run of the jurisdictional inquiry.
Third, the case before Abdullahi Liman concerned the Kano State Emirate Council (Repeal) Law of 2024, assented to by Governor Abba Kabir Yusuf on May 23. After indicating his assent to the law, the governor publicly asked what time it was, to which the response came that it was 5:10 pm. All court registries in Nigeria were already closed. A few hours later on the same day, however, Abdullahi Liman claimed to have issued an order directing parties to “maintain status quo ante the passage and assent to the bill.” The natural question that he alone must answer is: when was the case filed and in what registry?
Fourth, Simon Amobeda, another controversial judge of the same federal high court, proceeded to issue another order on the same subject matter despite confessing on the face of the order to being “mindful of the order made” five days earlier by Abdullahi Liman.
Fifth, the real scandal in this matter is what the federal high court has turned into. Under the watch of its current chief judge, John Tsoho, the court has developed a reputation as a safe harbour for a coven of judicial renegades specialised in the business of issuing scandalous pay-as-you-go orders at the urging of predictable political clients. The lineup of judges of the federal high court to whom these cases usually get assigned cannot exist or thrive except with the knowledge and complicity of the chief judge of the court who assigns the cases to the judges and posts them to various stations.
Under the leadership of Chief Judge John Tsoho, this corrupt judicial coven has authored a self-serving power-grab, turning the federal high court from a forum of specialised and limited jurisdiction envisaged by the constitution and sanctified by the supreme court, into a court of unlimited jurisdiction of their invention with non-existent supervisory competence over the state high courts, which the constitution created as courts of unlimited and general jurisdiction. They countermand, overrule, and review state high courts at will based on entirely fictional perversions of their significance. To be fair, many judges of the federal high court are honest, hard-working and scandalised by this development. But the existence of this coven and the fact that this chief judge of the federal high court is complicit in its judicial brigandage can no longer be denied.
For the better part of the past four years, Chief Judge John Tsoho has been voluble in complaining that judges of his court are “overburdened with work.” It is difficult, therefore, to see beyond corruption and perversion in explaining how two judges of the same court can go rampaging beyond their permissible scope to invent jurisdiction that they know they don’t have.
The only hopeful thing in this sorry story is that it has taken this judicial mano-o-mano in Kano to rouse a set of actors who have for long chosen to be part of the problem in offices that require them to be part of the solution. The Nigerian Bar Association claims to promote the rule of law. It is, therefore, disappointing when its president creates a false equivalence between the federal high court and a state high court on a question of chieftaincy. There is none. As for the proposed encounter between the outgoing chief justice of Nigeria and the pugilists next week, anyone holding their breath does so at their own risk. This chief justice embodies the problem.
A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.
CBN revokes Heritage Bank’s licence
The Central Bank of Nigeria (CBN) says it has revoked the licence of Heritage Bank Plc with immediate effect.
The regulator said the decision followed the bank’s inability to improve its financial performance.
The apex bank announced the revocation in a statement on Monday signed by Hakama Ali, its acting director, corporate communications.
The CBN said the move is in accordance with its mandate to promote a sound financial system in Nigeria and in exercise of its powers under section 12 of the Banks and Other Financial Act (BOFIA) 2020.
“This action has become necessary due to the bank’s breach of Section 12 (1) of BOFIA, 2020,” the statement reads.
“The Board and Management of the bank have not been able to improve the bank’s financial performance, a situation which constitutes a threat to financial stability.
“This follows a period during which the CBN engaged with the bank and prescribed various supervisory steps intended to stem the decline.”
The CBN said Heritage Bank has not improved and “has no reasonable prospects of recovery”, thereby making the revocation of the licence the next necessary step.
“Consequently, the CBN has taken this action to strengthen public confidence in the banking system and ensure that the soundness of our financial system is not impaired,” the further statement reads.
“The Nigeria Deposit Insurance Corporation (NDIC) is hereby appointed as the Liquidator of the bank in accordance with Section 12 (2) of BOFIA, 2020.
“We wish to assure the public that the Nigerian financial system remains on a solid footing.”
The CBN noted that the revocation reflects its continued dedication to take all necessary steps to ensure the safety and soundness of Nigeria’s financial system.
[TheCable]
[OPINION] ‘The Reign of Our Emperor’ - Lasisi Olagunju
Those who allowed themselves to be distracted slept last night as free people; they woke up this morning in slavery. So, please refuse to be distracted. As you discuss the president’s strange choice of anthem over people’s hunger, pay due attention to everything his government is doing. Pay more than ordinary attention to the local government autonomy case at the Supreme Court. That is a case with a potential to determine (or undermine) your freedom, the health of our country and the safety of our democracy. Why is fox suing hawk in defence of chickens? Autocracy incubates itself in populist confusion. The case is about that. We need vibrant states to checkmate the behemoth in Abuja. We need the local governments to drive development at the grassroots. The rapacious Federal is the elephant unsettling the room. Think of an imperial president with very rich 774 ‘liaison officers’ sitting as council chairmen across the country. Think of a federal government with limitless powers engaging a disparate set of 36 weakened, impotent states. Think of Nigeria as a unitary state. The court case that continues this month has the potential to achieve that. The deft moves of today have replicas in history. Think of Napoleon Bonaparte and France of 1799. Think of Germany of 1933 and the rise of the strongman. Think of the aftermath. Think”.
The Japanese national anthem is a one-stanza song known as Kimigayo; its English translation approximates ‘The Reign of Our Emperor’. The worth of the anthem is in its adulation of limitless power:
“May thy reign last long!
May it last for tens of thousands of years
Until tiny pebbles grow into massive boulders,
And moss covers them deep and thick.”
When I heard that our president has brought back a national anthem discarded 46 years ago, I told myself that if a peacock person would be a thief, he should steal an item of diamond’s worth (Bí oge ó bá j’alè, a gbé oun t’óye é). A president who wills a thing and it is done (be, and it is) deserves more than the tepid ‘Nigeria We Hail Thee’. If you and I had sung the Japanese anthem to our president last week, he probably would have grabbed it as his ‘priority’. He would have dropped the expired alien song he adopted.
If it takes Nigeria sixty-four years to run mad, how long will it take it to enter the market naked? In theme, notes and mood, the new Bola Ahmed Tinubu anthem expired a long time ago. And this is not just about the archaic “thee” in the opening line. Nor is it about the cliched insults embedded in “native” and “tribe” – racist words that string together the author’s ‘superiority’ thought. The anthem expired because it was composed for a season, and its reason is long gone. Take for instance the lines: “Our flag SHALL be a symbol/That truth and justice reign.” In syntax and semantics, that promise could be said to be appropriate at independence in 1960. But sixty-four years after using our Green-White-Green flag, is it not too late in the day for the flag to start promising something? We cannot have a ‘new’ anthem in 2024 that sings a pledge on behalf of a flag which went up in 1960.
With its lyrics and music made by aliens, the ‘Nigeria-We-Hail-Thee’ anthem came in 1960 with a stained banner. Its conception and birth sat to put on its forehead incisions of bastardy. When it was announced as our national anthem days to independence, Nigerians roundly rejected it as an unwanted baby from two strange wombs. Ezekiel Mphahlele’s ‘Nigeria on the Eve of Independence’ published in 1960 speaks to the complaints and controversies: “A couple of musicians went out to prove that the (anthem’s) music was, in part, a plagiarism from an English church hymn; others thought the idiom was altogether foreign and the composition had captured little or nothing of the Nigerian atmosphere; still others blatantly said Nigerian music should, in the name of independence, have been chosen from the 500 entries that came from Nigerians themselves. Others again had argued that the music should have been composed first and then the lyrics fitted to it, instead of the other way round.”
Anthems have emotive, mobilisation reasons. They are battle cries; fanfares and flourishes of patriotism. They are songs of praise and of heroism. In their anthem, Russians sing daily about “our sacred country” and “our beloved country”. They tell their country “We are proud of you.” Like the Russians, Argentines sing “to the great people of Argentina”; Mexicans to “Oh Fatherland.” Every word of those anthems was homemade and, so, they resonate with all who sing them. We don’t have that here again with the imported, second-hand song imposed on us. Do the anthem dictators know that babies respond not to lullabies from strangers? The old-new anthem of Nigeria is just a song. Where the president and I come from, our heads do not swell from chants made by strangers. We say an alien – an àjòjì – can sing rárà but he must not use it to serenade our mother. No one can sing our song better than we, just as no one can carry a baby better than its mother would do.
We have a president whose attention is away from Nigeria as the keystone of his decisions. We have a president who has just impulsively borrowed charity from abroad. In doing what he and his servile lawmakers did last week, Tinubu and our band of legislators have rendered in vain the labour of our heroes past. They brought down a national anthem composed by Nigerians for Nigeria; they proudly exhumed and re-foisted foreign-made ‘Nigeria We Hail Thee’ anthem on us. And they, without shame, celebrated it with flutes and bèmbé drums.
The Englishman’s charity begins at home. Britain’s ‘Rule Britannia’ was written by the Scotch poet, James Thomson. The music was composed by an Englishman, Thomas Arne. It is called Britain’s Patriotic Song, not its anthem. But its famous opening and closing line “Britons never, never, never will be slaves” speak to a people with enormous self-pride and self-respect. Their anthem, ‘God Save The King’, is not an importation, it couldn’t have been. The lyrics of America’s ‘The Star-Spangled Banner’ belong to the muse of poet Francis Scott Key, an American. Germany’s ‘Deutschlandlied’ was written by a German, August Heinrich Hoffmann von Fallersleben in 1841. Credit for the words and music of France’s ‘La Marseillaise’ goes to Rouget de Lisle, a Frenchman. Our tiny West African neighbour, Togo’s anthem is ‘Terre de nos aïeux’ (Land of our forefathers). Its words and music were authored by Alex Casimir Dosseh-Anyron, a prominent Togolese musician. Our regional rival, Ghana, does not have our self-hate, self-disdain malaise. It preens in its pride as the star of black Africa. Ghana’s anthem is ‘God Bless Our Homeland Ghana’. It was written by a Ghanaian, Michael Kwame Gbordzoe.
Tinubu’s anthem is a mis-adornment, an old tapestry on a false wall, a bale of velvet from an alien loom. It is an adoption without modification; an anachronism and a classic in reverse patriotism. My people say a real man’s adornments (oso) must follow him from home to the street; it should not be the other way round. But it is the other way round with this àlòkù (second-hand) anthem. Our readopted anthem was written by Lillian Jean Williams, a British expatriate working in a federal ministry in Lagos in the late 1950s. The music of the anthem belongs to Frances Benda (real name Charles Kernot), said to be a professional pianist and private music teacher at the Carol Hill School of Classical Ballet, London.
National anthems are totems of identification; they are signs by which nations reaffirm their identity boundaries. That is what Karen Cerulo, author of ‘Symbols and the World System: National Anthems and Flags’ said. If we agree with this author and with others who have knowledge and sense, then whatever we adopt as our national anthem must necessarily be homegrown. That was the spirit that changed the anthem in 1978 to ‘Arise O Compatriots’, a brew from five Nigerian poets and a music genius from the Nigeria Police.
Nigerians are appalled by what their president and his lawmakers have done. Online and offline, they puff and reject the stale insult from the past. But our president is not remorseful. He told a group of northern leaders on Thursday that going back to the nationally rejected anthem was his priority. He said he did it with the relish of fulfillment. That is the stuff emperors are made of. Their crush must be their people’s love. It is compulsory.
Even Tinubu’s ardent backers are embarrassed. The few who mumble support excuse the misadventure with the claim that he did it to demilitarise our lives. They say the homegrown anthem was a product of the military in government. I told a former university vice chancellor on Friday night that here, no one is allowed to be half lame. If you would lose limbs, you lose both; if you would be blind, you do completely in both eyes. The one-eyed is a potential wrecker of peace. I told the ex-VC that the president should have gone further back to hoist the British flag – the Union Jack – inside Aso Rock and on the dome of his National Assembly complex. He should henceforth make us sing his master’s ‘God Save the King.’ The professor added to the list. He said since Tinubu wanted to cancel every national symbol the military gave us, he should get rid of the naira and go back to the Nigerian pound. He said the president should decree that driving on the right lane should be abolished and left-hand-drive cars outlawed. Even the Villa, the Dome and the whole of the Three-Arms Zone in Abuja should be demolished and rebuilt. They are all products of the unwanted military.
“Some people say, okay…say what? Is that your priority? It’s my priority. I agree with the National Assembly…”, the president told Arewa leaders on Thursday. I feel him. He apparently loves the song of his youth. I agree with Distinguished Professor Ali Mazrui that “patronage for the arts can be nostalgic.” Yes, we all like oldies. But a president or king is not allowed to have an elephantine affection and a morbid longing for symbols of his people’s slavery. Besides, it is perilous for a nation to have drivers glued to the rearview mirror. They will crash the vehicle. The president (and his lawmakers) will be begged, going forward, to embrace the present and the future and drop unnecessary nostalgia. We will implore them to pick knowledge and reason and drop prejudice. We will beg Tinubu to talk to his habitual blind impulse and go hug deep reflection. It is only then that we will be safe from ghastly mishaps such as this alien anthem and its predecessor, “subsidy is gone.”
If what we were singing was not sweet and meaningful enough, could we not write and sing another? A country of 200 million people, with world class poets and musicians, has just completed a cycle of shame importing an expired national anthem. Our panting lawmakers with their uncharacteristic speed in bringing back the dead had no time for reflections. They and their principal in the Villa had no thought for our pride as a people and the history of our freedom as a nation. ‘Independence’, to them, is just a word. The dead are too dead to know how much it costs to dig the grave and buy a coffin.
If we had known that this president and his National Assembly boys were dead serious about traveling back to 1960 – and to the cemetery of colonialism – to exhume the skeletons of an anthem for our children to learn and sing, we would have begged them to protect our pride and honour as inheritors of a goodly heritage of resistance to servitude. We would have told them that yes, you don’t kill vulture and you don’t eat vulture. Our fathers say it is taboo to do either and both. But they also say you can kill vulture and you can eat vulture and survive doing so if you listen to your inner self. There is a method to every madness. If you must dance to an alien beat and get sprayed with crisp dollar and naira bills, you must step the song down on your street and let your transformer work on its tension. Paul Nettl (1889-1972), German-American musicologist, was a pioneer in national song scholarship. In 1967, he published his classic work with the title: ‘National Anthems.’ Its English translation was by Alexander Gode. In that seminal work, Nettl enthused that nations can borrow songs and melodies from wherever but must do it with sense and competence. He writes that “one people will not adopt the melodies of another without letting them undergo certain alterations commensurate with its (the people’s) own character.”
If we must go back to the colonial past, why couldn’t we review, update and make fresh the old? But, just as our leaders have no time for self-improvement, they had no patience to read through, update and detoxify the rustic anthem. With all the racial prejudices in the song, they hoisted it in our heads. They can still redeem their image by editing and amending what they have done. ‘Shall’ is a modal verb that predicts the future, expresses intent and shows determination. The line about the flag promising to be a symbol of something can be tinkered with by replacing the ‘shall be’ there with (the to be verb) ‘is’. Having “Our flag IS a symbol/ That truth and justice reign” – although a white lie – would still have sounded well and better than the embarrassingly forever promise we have there today. How about taking out the problematic ‘tribe’ and let ‘faith’ come in for peace to reign? Our old-new anthem may then read “Though faith and tongue may differ…” The offensive “native land” can also yield the space it currently occupies for, maybe, “homeland.” Countries review the lyrics and melodies of their anthems. Our neighbour, Ghana, did it a couple of times.
Why are we even discussing this? Some wise persons have pinned the whole anthem exercise to a carefully laid out scheme of distraction. They say this regime rules by distraction; that the government overloads the attention of Nigerians by deliberately taking unnecessary disruptive steps. They may be right. Eunuchs do that; they needle their bride and display her pain as proof of their virility. The government was one year old last week; it had little gains, much pains as dividends for all of us, excluding its core directors. The regime brought the anthem controversy and got the hungry talking about something else apart from their hunger. I have read Thomas Cottle’s ‘The Art of Distraction’. I note his discussion of ‘distraction’ in the context of “life led with conflict and confusion”. I have also read James Williams’ ‘Democracy Distracted’. I note his claim that man has an “almost infinite appetite for distraction.” I hold that this government has demonstrated that it has a limitless, boundless capacity to satiate that appetite.
Those who allowed themselves to be distracted slept last night as free people; they woke up this morning in slavery. So, please refuse to be distracted. As you discuss the president’s strange choice of anthem over people’s hunger, pay due attention to everything his government is doing. Pay more than ordinary attention to the local government autonomy case at the Supreme Court. That is a case with a potential to determine (or undermine) your freedom, the health of our country and the safety of our democracy. Why is fox suing hawk in defence of chickens? Autocracy incubates itself in populist confusion. The case is about that. We need vibrant states to checkmate the behemoth in Abuja. We need the local governments to drive development at the grassroots. The rapacious Federal is the elephant unsettling the room.
Think of an imperial president with very rich 774 ‘liaison officers’ sitting as council chairmen across the country. Think of a federal government with limitless powers engaging a disparate set of 36 weakened, impotent states. Think of Nigeria as a unitary state. The court case that continues this month has the potential to achieve that. The deft moves of today have replicas in history. Think of Napoleon Bonaparte and France of 1799. Think of Germany of 1933 and the rise of the strongman. Think of the aftermath. Think.
Don’t allow police officers extort your hard-earned money – IGP urges Nigerians
The Inspector-General of Police, IGP Kayode Egbetokun has urged Nigerians not give out their hard-earned money or properties regardless of intimidation by police officers.
Egbetokun made this statement in Abuja at the force headquarters during a meeting with key officers responsible for the internal control mechanisms of the police.
According to the IGP, his leadership of the police would bridge the trust deficit between the force and members of the public.
Egbetokun called for a prompt dispensation of justice against erring police officers and the implementation of measures to curb unprofessionalism
“Over the years, we have observed that the conduct of some personnel significantly deviated from the expectations of the force leadership,” the IGP said.
“Officers who are supposed to uphold the value of integrity and upon whom society places high moral expectations are frequently seen breaching the trust placed in them by the public.
“At this junction, I want to emphasize that while we continue to implement internal measures to curb acts of extortion and other vices, the citizens must join hands with us.
“I urge the public never to succumb to intimidation or part with their hard-earned money or properties unjustly,” he added.
The police boss urged Nigerians to report infractions committed by police officers to the appropriate authorities.
He also directed the senior officers to make necessary recommendations for personnel who demonstrate acts of courage, integrity, and humanity.
[Newspot]
[OPINION] Myself and Tanko Ishaya are Great Josites - Prince Charles Dickson PhD
It is 2040, his name is Tanko Ishaya, for the purpose of this conversation, he is just an ordinary man, but with academics are there really ordinary men. He is a professor, what you would call an expert professing knowledge in today’s AI world, the only difference is that, this is actually 2024, he is vice chancellor of the prestigious university of Jos.
The University of Jos, a beacon of academic excellence, innovation, and progress, stands poised on the threshold of a transformative journey into the future. In envisioning the University of Jos of tomorrow, we embark on a bold endeavor to redefine higher education, embrace technological advancements, foster interdisciplinary collaboration, and create an environment conducive to holistic learning and innovation.
Campus Infrastructure:
- Smart Campus: The University of Jos will feature a state-of-the-art smart campus, equipped with advanced technologies such as IoT sensors, smart classrooms, and automated systems for efficient resource management.
- Sustainable Architecture: Eco-friendly buildings utilizing renewable energy sources, green spaces, and sustainable materials will characterize the campus landscape, reflecting our commitment to environmental stewardship.
- Advanced Laboratories: Cutting-edge research laboratories will facilitate interdisciplinary research across various fields, fostering innovation and scientific discovery.
- Digital Libraries: Extensive digital libraries with access to vast repositories of academic resources, e-books, and online journals will provide students and faculty with unparalleled learning opportunities.
Academic Programs:
- Future-Focused Curricula: Dynamic and interdisciplinary curricula tailored to meet the evolving needs of society, with a focus on emerging fields such as artificial intelligence, biotechnology, renewable energy, and sustainable development.
- Lifelong Learning: Continuous learning programs, micro-credentials, and professional development courses will empower students and professionals to acquire new skills and stay abreast of advancements in their respective fields.
- Global Partnerships: Strategic partnerships with leading universities, research institutions, and industry partners worldwide will enable collaborative research, student exchange programs, and cross-cultural learning experiences.
- Entrepreneurship and Innovation: Integrated entrepreneurship programs and innovation hubs will nurture the spirit of creativity, critical thinking, and problem-solving among students, fostering a culture of innovation and entrepreneurship.
Student Experience:
- Holistic Development: A holistic approach to student development, encompassing academic excellence, leadership development, community engagement, and personal well-being, will be central to the University of Jos experience.
- Student Support Services: Comprehensive support services, including academic advising, career counseling, mental health support, and mentorship programs, will ensure that students thrive both academically and personally.
- Diversity and Inclusion: A diverse and inclusive campus community that celebrates differences, promotes cultural exchange, and fosters mutual respect and understanding will be fundamental to the University of Jos ethos.
- Global Citizenship: Opportunities for international study abroad programs, cultural immersion experiences, and community service initiatives will cultivate global citizenship and social responsibility among students.
Research and Innovation:
- Interdisciplinary Research Centers: Specialized research centers and institutes focused on key societal challenges, such as healthcare, environmental sustainability, and social justice, will drive collaborative research and innovation.
- Technology Transfer: Robust mechanisms for technology transfer and commercialization of research outcomes will facilitate the translation of academic research into real-world solutions, driving economic development and societal impact.
- Incubation Centers: Entrepreneurship incubation centers will provide aspiring entrepreneurs with the resources, mentorship, and networking opportunities needed to launch successful startups and ventures.
- Open Access Initiatives: Commitment to open access publishing, data sharing, and knowledge dissemination will promote transparency, collaboration, and the democratization of knowledge.
As I sat down with Professor Tanko Ishaya, I couldn’t help but feel a sense of nostalgia wash over me. We were sitting in his office, surrounded by the trappings of a storied academic career, and yet, the conversation was not about the past, but about the future.
Professor Ishaya, a man of unassuming demeanor, spoke with passion and conviction about his vision for the University of Jos. His eyes sparkled as he spoke about the motto that had guided the institution since its inception – “Dedication and Discipline”. It was a mantra that he believed was essential for achieving excellence, not just for the university, but for Nigeria’s higher education system as a whole.
But our conversation was not just about the past. Professor Ishaya spoke about his dreams for the future, about the challenges he faced in bringing change to an institution steeped in tradition, and about his desire to leave a lasting impact on the university and the higher education system. He spoke about the need for transparency and accountability, and about his commitment to innovation and progress.
As we reminisced about the university’s history, I was struck by the parallels between our experiences. We had both been a part of the University of Jos at different times, and yet, our experiences were linked by a common thread – a commitment to excellence, and a belief in the power of education to transform lives.
The University of Jos, established in 1971 as a satellite campus of the University of Ibadan, had come a long way since its humble beginnings. From its early days as a pre-degree institution, to its establishment as a separate entity in 1975, the university had grown and evolved, adding new faculties and programs along the way. Today, it was a thriving institution, with a reputation for academic excellence, and a commitment to innovation and progress.
As we spoke, I couldn’t help but feel a sense of pride in the university, and in the man who was leading it into the future. Professor Ishaya’s vision for the University of Jos was not just about academic excellence, but about developing critical thinking, problem-solving, and innovation – skills essential for navigating the complexities of the 21st century.
I am a Josite, a proud one at that, not much anyone could do about it, I am also a proud Nigerian, whether its a call for compatriots to arise or it is to hail the nation of native nationals and tribes. I believe that INigeria needs an education system that focuses on developing critical thinking, problem-solving, and innovation skills to forge ahead.
We must emphasize experiential learning, interdisciplinary collaboration, and innovation. Foster critical thinking, problem-solving, and entrepreneurship skills.
We must redirect our energy on producing graduates with digital literacy, data analysis, and cutting-edge technical skills, because this is seriously lacking, beyond project and dissertation writing and plagiarism and citation issues. We must encourage research and development, with a focus on solving Nigeria’s unique challenges.
Develops soft skills, such as communication, teamwork, and leadership, to enhance employability and global competitiveness. And off course, prioritize interdisciplinary approaches, combining arts, humanities, social sciences, and STEM fields. We must stop the study of Public and Business Admin just for the sake of getting a degree to work in the civil service.
Our universities must provides accessible, affordable, and inclusive education, leveraging technology and online platforms, while cultivating a culture of social responsibility, ethical leadership, and community engagement.
By adopting this approach, Nigerian universities can produce graduates equipped to drive innovation, economic growth, and sustainable development, forging a brighter future for the nation.
As our conversation came to a close, I couldn’t help but feel a sense of optimism about the future. The University of Jos, under the leadership of Professor Ishaya, was ready to embrace the challenges and opportunities of the 21st century, shaping the future of Nigeria, and beyond, and my belief remains that through the threshold of our current struggles lies a beauty—May Nigeria win.
Claudia Sheinbaum elected as Mexico’s first woman president
With a landslide victory on Sunday, Claudia Sheinbaum became Mexico’s first female president, creating history in a nation rife with gender-based and criminal violence.
Celebrating the triumph of the ruling party candidate, supporters waving flags in Mexico City’s main square danced and sang along to mariachi music.
“I want to thank millions of Mexican women and men who decided to vote for us on this historic day,” Sheinbaum told the cheering crowd.
“I won’t fail you,” the 61-year-old former Mexico City mayor vowed.
She thanked her main opposition rival Xochitl Galvez, who conceded defeat.
Sheinbaum, a scientist by training, won around 58-60 percent of votes, according to preliminary official results from the National Electoral Institute, which estimated turnout at 60 percent.
That was more than 30 percentage points ahead of Galvez, and some 50 percentage points ahead of the only man running, long-shot centrist Jorge Alvarez Maynez.
Voters had flocked to polling stations across the Latin American nation, despite sporadic violence in areas terrorized by ultra-violent drug cartels.
Thousands of troops were deployed to protect voters, following a particularly bloody electoral process that has seen more than two dozen aspiring local politicians murdered.
“Our society is violent, sexist, misogynistic and Dr. Sheinbaum as president will really be able to help change not only the laws but society,” said Lol-Kin Castaneda, 48, who waited late into the night to hear the winner speak.
“Mexico can’t stand any more violence,” she added.
– ‘Transformation’ –
Women going to the polls had cheered the prospect of their favored candidate breaking the highest political glass ceiling in a country where around 10 women or girls are murdered every day.
“A female president will be a transformation for this country, and we hope that she does more for women,” said Clemencia Hernandez, a 55-year-old cleaner in Mexico City.
“Many women are subjugated by their partners. They’re not allowed to leave home to work,” she said.
Daniela Perez, 30, said that having a woman president would be “something historic,” even though neither of the two main candidates was “totally feminist” in her view.
“We’ll have to see their positions on improving women’s rights, resolving the issue of femicides,” added the logistics company manager.
Nearly 100 million people were registered to vote in the world’s most populous Spanish-speaking country, home to 129 million people.
Sheinbaum owes much of her popularity to outgoing President Andres Manuel Lopez Obrador, a fellow leftist and mentor who has an approval rating of more than 60 percent but is only allowed to serve one term.
Lopez Obrador congratulated his ally with “all my affection and respect.”
As well as being the first woman to lead Mexico, “she is also the president with possibly the most votes obtained in the history of our country,” he said.
After casting her ballot, Sheinbaum revealed she had not voted for herself but for a 93-year-old veteran leftist, Ifigenia Martinez, in recognition of her struggle.
– ‘Hugs not bullets’ –
In a nation where politics, crime and corruption are closely entangled, drug cartels went to extreme lengths to ensure that their preferred candidates win.
Hours before polls opened, a local candidate was murdered in a violent western state, authorities said, joining at least 25 other political hopefuls killed this election season, according to official figures.
In the central Mexican state of Puebla, two people died after unknown persons attacked polling stations to steal papers, a local government security source told AFP.
Voting was suspended in two municipalities in the southern state of Chiapas because of violence.
Sheinbaum has pledged to continue the outgoing president’s controversial “hugs not bullets” strategy of tackling crime at its roots.
Galvez had vowed a tougher approach to cartel-related violence, declaring “hugs for criminals are over.”
More than 450,000 people have been murdered and tens of thousands have gone missing since the government deployed the army to fight drug trafficking in 2006.
The next president will also have to manage delicate relations with the neighboring United States, in particular the vexed issues of cross-border drug smuggling and migration.
As well as choosing a new president, Mexicans voted for members of Congress, several state governors and myriad local officials — a total of more than 20,000 positions.
[OpinionNigeria]