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This piece may go down as one of the unpopular opinions in this space, not because it is fallacious, but because the truth it points to, stands the risk of being dismissed as act of jealousy or malice. Of course anyone who maintains regular opinion column will definitely come under fierce criticism, except such fellow is hosting an ineffectual space aimed at pacifying all men and women of honour and dishonor. But any columnist that is worth his onion will occasionally run into rejection, once any of his/her verdicts clashes with popular schools-of-thought on a particular topic.
 
The court of public opinion which its panel of judges are controlled by emotions have smacked its gavel against me severally. It is one of the hazards of this job (as selfless as it is). Nsukka dialectal rhetorical proverb has it that "onye bu únú sozuru oha uso?" (anyone who seeks universal acceptability must turn himself into salt).
 
The event that trailed the March 18, 2023 gubernatorial and State Houses of Assembly elections in Abia and Enugu States threw up once again the need for conscientious moral re-armament among Nigerians.
 
In Abia, Alex Otti of Labour Party was comfortably leading Okey Ahiwe of the People's Democratic Party (PDP), when final results from Obingwa local government area came in with astronomical figures. This monstrous and bogus result, if allowed to stand, would mean that Otti would have been easily knocked off his perch. 
 
Observers shuddered in disbelief!
 
The people said no, and threw their hats into the ring. Abians were combatant ready to wrestle all accomplices of this sham to the netherworld. Labour Party cried foul. But the decision was with the Returning Officer — Prof Nnenna Oti (who hails from Ebonyi State, but whose surname, by sheer random coincidence, rhymes with that of the State Labour Party candidate).
 
As Vice Chancellor of Federal University of Technology Owerri (FUTO), she was hired by the Independent National Electoral Commission (INEC), as Returning Officer for Abia Guber poll. But when the report of irreconcilable over-voting in Obingwa LGA came, collation was suspended, and the results were taken to Abuja for review by National office of INEC. There was breathtaking stalemate for days while the review lasted. Suspense hovered around the people. After the review, instruction was issued by the reviewers that the controversial Obingwa LGA votes shouldn't stand, and Prof Nnenna was to announce the results in line with INEC directives.
 
This, she did, exhibiting overbloated egoism in a manner that doesn't befit a high ranking academic, a university Don and highbrow Intellectual like her. Let it be on record that Prof. Nnenna's terms of reference is to declare the final results presented to her, and she did virtually nothing more than that to warrant the resultant mass hubris she incited. How she managed to attract needless attention to herself is a marvel.
But the fact that she could make certain unverified allegations of herself being pressured to pronounce the looser a winner, paints her as someone who knows how to steal the show.
 
For the record: Nigerians are tired of the two mega political parties — PDP and All Progressives Congress (APC) because most people nurse this consensus belief that the two parties had poorly managed our democracy. 
 
Emotions were highly charged against them. The nation's barometric indices were all showing red, and it was easy to incur the wrath of the masses or court their excitement.
 
Prof. Nnenna as a Nigerian, and an Igbo of South East extraction knew this very well. So, it was a convenient whim for her to cash into the populist ideology and become a "national hero."  That was not quite the issue as was her boastful disposition. She, (seeing that the country was watching), raised her shoulders and arrogated to herself, the position of arbiter of moral justice.
 
First, she began by accusing unnamed political actors of wooing her with money, and later charging her with threats to announce their candidate as the winner.
 
“They came with their threats, they came with their money, they came with their intimidation, I remained unshakable" she alleged with gleeful braggadocio. 
 
Who exactly were the "they"?
Nigeria as a funny state has kept blind eye to the collective pronoun — "they" which she used in her allegation. Even our secret police department never called her for questioning to ascertain the veracity of her claims.
 
Meanwhile, was it actually her heroism alone that helped saved the day? There are four gated procedures for the declaration of final governorship election results. Collation is done at the polling unit, ward, local governments and state levels, before final declaration of the winner is made. 
 
The first three stages are all potential venues for people to fall for the temptation of altering results and compromising the integrity of the whole process. Many polling agents are usually lured with irresistible offers to look the other way at those levels. Was she at the polling units, wards and local government levels? 
 
The answer is no!
 
Men stood their ground at those points to insist that the "surplus" in Obingwa result be disregarded. Those were grassroot heros of democracy. But Prof. Nnenna allotted all the glory to herself, because she had the privilege of newsmen's microphones and cameras.
 
Since the event, we have seen many Nigerians, including Presidential spokesman — Femi Adesina, praise her to high heavens, and prayed for more of her kind. The truth is that we need more of those grassroot advocates of social justice, who spotted the irregularities in Obingwa, mounted continuous pressure on INEC till it heeded their voices by removing the disputed figures. Prof. Nnenna only announced what the authorities at INEC headquarters Abuja told her to announce. This was why her counterpart in Enugu said that he was announcing the results in line with instructions from the electoral umpire. 
 
Second, she appealed to christian sentiments, in guise of professing her faith. “My conscience as a Christian will not allow me to further participate in this process. I didn’t start today. I stand here before God and Jesus Christ. I have never defrauded anyone. Under me, votes must count, under me, the people’s mandate must be upheld" she said.
 
While she was making those remarks, she ridiculously raised her shoulders in boastful demonstration of cosmetic spirituality. She blew her own trumpet, canonizing herself on pharisaic altar of self-righteousness. But the Word of God advised: "be careful not to parade your uprightness in public to attract attention; otherwise you will lose all reward from your Father in heaven (Matt. 6:1).
 
Prophet Jeremiah forewarned: “let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches..." (Jer. 9:23–24).
 
Christian charity abhors boasting, pride and publicization of good works done by oneself. 
Even Jesus Christ, Whom, she mentioned up there admonished: "when you have done everything you were told to do, you should say, "we are unworthy servants; we have only done our duty.” (LK. 7:10). The reason for this divine advisory was because "to whom much is given, much is required" (LK. 12:48).
 
Third, she was grandstanding on public morality. She did what showbiz professionals do — broadcast their good deeds to attract social media hype, and guilt-trip those who may or may not have done as they did. Such public show of 'moral rectitude' portends indirect stigma on those they believe they are better off.
 
There are other Good Nigerians who have done more examplary deeds worthy of emulation, but shut their mouths.
 
In 2018 a cleaner at Nnamdi Azikiwe International Airport, one Miss Mary Ishaya, picked a bag containing $2,000,140 at the male toilet of the aerodrome and returned it intact to the owner. A clear demonstration of honesty, integrity and incorruptible character. Weeks later, a certain Anthony Obioha, another cleaner with the same airport, found and returned another bag containing $7,000 to the authorities to trace and return it to the owner.
 
Perhaps, their heroism didn't trend because they were not Professors or theirs did not bother on electoral matters. Added to her academic gown and garlands of heroism, Prof. Oti should be reminded to adorn the fabrics of humility as the foremost regalia of Christian virtues.
 
May daylight spare us!

It seems to me that Prof Wole Soyinka did not take time to distinguish between Obidents and Obicracy.

Dear Readers

From KISS to Chaos.

In 2023, we are at a place where in the name of Keeping It Simple and Stupid as a mode of persuasion for the purpose of selling and recruiting we have ended up creating a conversational universe dominated by soundbites and headlines but worse still, inhabited and controlled by millions for whom text in context, detail and logic are tedious and unnecessary, facts and principles subject to personal positions and observed actors and interests.

In this conversational universe, where everyone in any conversation is primarily a sales person with one zero sum agenda, or the other, eager to persuade and to sell a position or an idea, it is easy to see why most members of the KISS conversational universe are warriors with little interest in or time to learn, understand or reason. Given that most of these warriors are neither professional sales people nor trained public speakers let alone rhetoricians, it is easy to understand how the KISS conversational universe eventually descended into Chaos.

Yes, a complex system with too many actors displaying unregulated, hence random, and uncoordinated reactions to inputs. It is a world in which I have seen comments on social media that has made me wonder, in the past, if it is possible for people to have learnt to write without going through the process of learning to read. I say in the past because we now know that we are dealing with mostly untrained sales people eager to sell and untrained warriors eager conquer. Mind you, all these considerations have little to do with the goodness of their hearts or the nobility their convictions, we are simply dealing here with their mode of assimilating and expressing information. Of course, some are good whilst others are bad, many are manipulated whilst others are manipulators, some are beneficiaries and paid operators whilst others are believers and passionate.

It is in this context of KISS to Chaos that we must situate the ongoing controversy that sees the revered and globally acclaimed activist, poet, playwright, teacher, writer and leader of thought, Prof Wole Soyinka, who is closer to 90 than to 88 years old. My apologies to the informed and the initiated, yes, I could have just mentioned his name without further qualifications like I normally do or, or just say Kongi, like we normally do or just said Nobel Laureate in Literature but these are peculiar times we live in. Clearly, repeatedly and with emphasis, is the way we consult the gods for the deaf. No one is deafer or blinder than those who for interests or convictions refuse to listen or see…

In a series of public intervention that are now very shared and highly commented but hardly analysed, Prof Wole Soyinka denounced what he sees as the fascist tendencies of the Obidient movement. He pointed the flaws of the members of the movement who seem allergic to correction, divergent views, complex positions and suggestions. Prof Soyinka also denounced what in his own view was wrong with the statement made by presidential running mate of the Obidient movement ticket, which he described as threatening, intimidating and blackmailing. He also denounced violence and many other things but that was lost in translation and this is part of where WS is wronged.

Lest we become guilty of what we accuse of others, it is important to clearly point out where I disagree with Kongi and where I think he is wrong. For the records, I think Obidients are extremely partisan, very unruly, intemperate and with a vexatious sense of self-righteousness but I disagree with WS when he describes Obidients’ as the most repulsive, off-putting concoctions ever encountered in the political arena. It can be rightly argued that WS was referring to term “Obidient”, not the essence of the “Obidient Movement”, but most people did not see that difference; what most people understood is that he thinks the Obidient movement is the most repulsive, off-putting concoctions ever encountered in the political arena.

Why blame WS and not those that misunderstood or choose to misunderstand him? I do so because he is a teacher and he should take his time to be understood in matters of national concern where the audience are not just the lettered part of the population. Prof Soyinka is neither a struggling local teacher nor a Nollywood producer or writer known for self-published works, he is an international figure that is known and that knows the world of today and the past.

In terms of designation, “stomach infrastructure” coined in 2014 is worse than Obidient, the “Chop I Chop group” of 1964 is worse than the Obidient movement, the Fronte Uomo Qualunque, (UQ) of 1946 is worse than the Obidient movement. In terms of action and factually speaking, insolent as they are, the Obidents have not been so far indicted or suspected of a single act of violence. In terms of mode of operation, the violent ways of the NNDP of the first republic was clearly worse than what Obidents have dared so far, the blatant corruption and abuse of power of the NPN in the second republic is clearly worse than what Obidents have dared so far, and till we get media or individual report there is nowhere Obidents have been accused of violence or voters’ intimidation.

It seems to me that Prof Soyinka did not take time to distinguish between Obidents and Obicracy.

 

Obidents (movement) is a motley collection of disgruntled Nigerians (mostly but not only young) that are unhappy with the status quo especially the two major parties. They are children of anger that grew up from the transition from KISS to Chaos. They don’t know how to say “I disagree”, they tend to say “shut up, you stupid fool”. They express themselves mostly namelessly and facelessly in the cyber space and they have convinced themselves that anonymity shields from responsibility and the care of empathy or duty of logic and facts.

Too many times, even they cannot express their anger and pain but if you take time to listen to them you will readily see that they feel like eagles trapped in the bodies and lives of chickens by bad leadership in an unfulfilling land. True or false, many of them have tales of seeing those less capable than them do better than them not because of what they know but because of who they know, they have seen political thugs ride luxurious cars past them whilst they with their hard-earned certificates in hand struggle to get into overcrowded buses on their way to meetings with miserable prospects. They have mental picture of those paid to manage their health system go abroad for health care, they see children of those who have destroyed their state education send their children to private and foreign schools.

These children of anger have no regard for institutions nor trust in the state because they consider their country a place where the wind of the good God does not blow because it is too busy fanning those with air conditioners. They have no respect for the older generations because they think the older ones failed them by allowing things to go this bad.

It is not the way in our (Yoruba) culture for the young to correct the old but I strongly believe and humbly submit to Prof Soyinka that I think a teacher and a father should spend more time understanding and educating rather than attacking those in pain and in need of knowledge. They need care understating and hope.

Obicracy is the management of the Obident movement, their origin is mostly in the third force movement that was in the making before the arrival of Peter Obi from the PDP. The Labour Party (LP) on which they presented themselves for the 2023 electoral contest is a party to which they have neither ideological nor historical link, it is just a means to an end. While they have been strong on propaganda, these Obicrats (Obidient managers) have turned to be mediocre administrators, incapable of reading the nuances of the country and unable to field candidates in every possible position let alone deploy polling agents in every polling booth. They have reaped more than they have planted, their strength lies in the discontent of the people not their own ideas or organisational skills. They can talk and sell illusions but they are weak at doing. I think it is wrong to spend time fighting or labelling them.

Prof Soyinka is also wronged because his views were oversimplified by the media and those that used his statement as a validation of their position. Shame on all those who rushed to insult this old respected, knowledgeable and accomplished man. That unfortunately is the kind of politics we have chosen to play today. Too many of us have become partisan fanatics that cannot handle complex or complete thoughts anymore so I will not be surprised if some people genuinely think saying “Soyinka is wrong and wronged” is hard to understand or simply “fencsist”. Time will tell…

Join me if you can @anthonykila to continue these conversations.

Anthony Kila is Centre Director at CIAPS Lagos. www.ciaps.org.

On Monday last week the Nigeria Press Organisation (NPO) set the tone for the birth of a new era of accountable journalism practice. The NPO is made up of the Newspaper Proprietors’ Association of Nigeria (NPAN), Nigerian Guild of Editors (NGE) and the Nigerian Union of Journalists (NUJ).

However, in setting up the National Media Complaints Commission (NMCC) whose other name is National Ombudsman, the NPO also worked with journalists in the broadcast and online media to achieve an industry-wide consensus. Since the Code of Ethics of the profession was inaugurated in Ilorin in 1998 there has been no positive development in the industry that can be compared with the inauguration of the Ombudsman. The President of the NPO Mr Kabiru Yusuf and all the fellows who toiled day and night to bring this heart-warming development about deserve a full cup of adulation.

 

Since 1977 when the then Head of State General Olusegun Obasanjo brought an obnoxious Nigeria Press Council decree that the media kicked against there have been various efforts by subsequent governments to muzzle the press. There were two Press Council decrees by General Ibrahim Babangida the last of which was the Nigeria Press Council Act No. 85 of 1992. This was amended in Act No. 60 of 1999 by the General Abdulsalami Abubakar government. The media rejected it because of its oppressive and punitive clauses.

 

Then came General Sani Abacha’s National Mass Media Commission and Press Court against which the media offered a robust response because of its potential for the annihilation of the media. Can you imagine that a separate court was to be set up to try the media men and women as if they were common criminals who needed to be singled out for preferentially harsh treatment? And if these attacks on the media occurred during the military you had a right to expect that the media’s freedom will get the support of National Assembly members who are products of a democratic system brought about by the rigour and vigour of the media who fought along with some patriotic persons to drive the military boys out of the scene. If you thought so you were wrong. In the last eight years or so the National Assembly has been the hatchery for oppressive media legislation which the media have had to fight against almost every year. And in several cases the legislation was clandestinely smuggled into their chambers for discussion without the media’s knowledge or invitation to submit their views for consideration.

 

So the arrival of the National Ombudsman at this time is a most welcome development. It will kill the distrust of the public and also boost public confidence in the media. It will also keep the media men and women on their toes as far as their practice is concerned.

The only media establishment that, on its own, established the office of the ombudsman was the Daily Times under Alhaji Babatunde Jose. Alhaji Alade Odunewu was appointed as the Ombudsman for all the 13 publications in the Daily Times Group. However, some years ago the NPAN appointed a retired judge as an Ombudsman. Some members of the Association kicked against it because the office of the Ombudsman is different from, and not a substitute for, a law court.

Before now the NPAN had ordered its members to appoint an internal ombudsmen in their various media to deal with disputes or conflicts that may arise between their editorial staff and the public. Such ombudsmen are also expected to ensure that their media organisations keep to the canons of journalism practice; keep their news organisations honest and accountable to the public for news reported, and ensure that the public’s right to know is protected by them.

The composition of the National Ombudsman is awesome. It is peopled by men and women of experience in journalism, law, scholarship and a high level of integrity.

They are: Mr Emeka Izeze, Chairman, is a former Editor in Chief and Managing Director of the Guardian newspapers, Mr A.B. Mahmond, a Senior Advocate of Nigeria and past President of the Nigerian Bar Association, Professor Chinyere Stella Okunna, Deputy Vice Chancellor (Academics) of Paul University, Awka and a media scholar, Dr Hussain Abdu, a development specialist and Country Director, Crae International (Nigeria), Ms Dupe Ajayi-Gbadebo, a journalist, lawyer and arbitrator; Mr Lanre Idowu, Editor in Chief, Diamond Publications Limited and Founder Diamond Awards for Media Excellence (DAME), Mr Edetaen Ojo, Executive Director, Media Rights Agenda, Ms Eugenia Abu, broadcaster, author and columnist, and Mr Segun Odebunmi, Chairman, House of Representatives Committee on

 

With a gathering of such eminent persons from various fields the public should expect nothing but fair and unassailable adjudication. The body is an alternative dispute resolution mechanism which will use its collective wisdom to tackle disputes brought before it. It will have to be guided by two journalism tools (a) the recently revised and approved code of journalism ethics (b) canons of journalism practice. These canons are encapsulated in the acronym FOBAC, that is Fairness, Objectivity, Balance, Accuracy and Completeness.

The range of what people may be expected to complain about will include articles in newspapers and magazines in Nigeria or materials broadcast on radio or television as well as online that a person believes affects his or her unfairly. They are also expected to look into reports filed about the conduct of a journalist that is objectionable and adjudicate on them. Since there are lawyers on the board it may be wise for them to look into legal issues if the combatants agree since it takes quite an inordinately long time to settle cases in our courts. Legal expenditure is also humongous if one is to traverse all the courts all the way to the Supreme Court. A group such as this is absolutely important at this time when the social media artists are poisoning the waters of professional journalism which brings a bad name to the media generally. There are very many one-person news organisations where news is fabricated and dished out to the public. They erroneously call what they do citizen journalism but journalism is a profession guided by rules of practice and ethics. It is not a one-person orchestra.

No one person organisation can dish out information that can pass the journalism test. Journalism is a rigorous profession which needs a long line of reporters, line editors and editors to check and cross-check what is being served to the public. That template has been severely watered down by social media activists who prefer speed to accuracy in their so called news dissemination. The social media anarchists are the most prominent purveyors of fake news and hate speech because most of them are untrained in journalism. The National Human Rights Commission (NHRC) has just announced that it had recorded 22 incidents of hate speech during the recent elections. This was revealed by Mr Hilary Ogbonna who is the Project Coordinator of Mobilising Voters for Election (MOVE) of the Commission. That is a serious accusation that does no credit to those who were the conveyor belts of these pieces of hate speech.

 

The coverage of the elections by various media fell short of reasonable expectation. There were several cases where the media fanned the embers of disunity and discord and a few cases of profiling too.

The worst aspects of the election coverage were the opinion polls. Almost all the opinion polls as published violated the rules of the Nigerian media code of election coverage. The rule says that “a journalist shall ensure due diligence and exercise restraint in reporting the findings of election opinion polls by clearly stating the context, particularly those who commissioned and conducted the poll, the specific questions that were asked, the number and diversity of people interviewed and the limitations and margin of error of the poll.”

Also the code states that “a media organisation shall make use of objective methodologies that neither favour nor exclude particular groups and interests in conducting election opinion polls.” In these respect it is obvious that all the media that published or broadcast the opinion poll results fell short of the requirements for the dissemination of such poll results. Most of the polls had very limited samples in a country of more than 200 million people and 174, 000 polling units. The media ought to have done better than they did.

 

 
 

 

The “Obidients” – supporters of the mission and vision of Mr. Peter Obi, candidate of the Labour Party in Nigeria’s 2023 Presidential election had it coming. And now they are getting their “comeuppance” served in flagellating doses, from Professor Wole Soyinka, grandmaster in the art of dissent, debate and reasoning who has all it takes to sustain an intellectual fight in the public arena. In two high-profile television interviews in recent weeks - Channels TV and Arise News, and two published commentaries: “Media Responsibility” and “Fascism on Course”, Professor Wole Soyinka has reacted robustly to what he describes as a predilection for fascism on the part of the “Obidients.” Fascism also means dictatorship, tyranny, autocracy, intolerance, the unwillingness to entertain the other view, the tendency to assume that one’s opinion is supreme and superior and that other human beings do not matter. Remember Hitler. Think Italy’s Benito Mussolini. Fascists simply want to have their way no matter what others think or suggest.

 

The catalyst for President Wole Soyinka’s intervention was an interview on Channels TV by the Vice-Presidential candidate of the Labour Party in the course of which he said that it would be unconstitutional to swear in the President-elect, Bola Ahmed Tinubu on May 29, 2023, and that doing so would “signal the end of democracy.” Soyinka upbraided Datti Baba-Ahmed for saying uncomplimentary things about the Nigerian judiciary in a subsequent interview with Channels TV and cautioned against the resort to the use of words that smack of fascism. Indeed, he pointed out that he had advised Peter Obi that if he lost the election, it would be partly because of those persons called “Obidients”. He went further to advise Datti Ahmed to desist from “television tirade of intimidation.” I would ordinarily think that this should not have generated any drama. What Soyinka said simply is that nobody should be a judge in his own cause or dictate to the judiciary.

 

Every elementary student of law must have heard of the maxim: nemo judex in causa sua. Following the February 25 Presidential election which Obi and Datti Ahmed claimed they and their party, the Labour Party won, they have since gone to court to file a petition. It amounts to contempt of court to even attempt to comment on the matter that has been handed over to the courts to determine. Besides when Datti Baba-Ahmed said it would be un-constitutional or undemocratic to swear in the President-elect on May 29, he missed the point. The current President’s tenure, after the maximum limit of two terms guaranteed by the 1999 Constitution, ends on May 29. The law does not allow him to stay a day longer. The Constitution does not provide for a vacuum either. The only legitimate concern that has been raised is the suggestion by Olisa Agbakoba SAN that election disputes should be concluded, before inauguration as is the case in other countries, especially Kenya. While there are many who would share this view, the truth is that the current system in Nigeria makes that difficult.

 

Agbakoba says the judiciary should be pro-active and adopt methods of arbitration and deal swiftly with constitutional and technical issues within seven days. The Nigerian judicial system is not structured to be pro-active. It works at snail speed in the best of circumstances. The courts are over-burdened. The judges are overworked and they do not have enough support systems. Lawyers are never in a hurry. In election matters, they would depend on the time limitations provided for in Section 285 (6) of the 1999 Constitution. Where we are today is an improvement in the adjudication of election matters; it used to take up to three years to resolve an election dispute.

 

The best that can be proposed is a further amendment of the Constitution with regard to the handling of election cases. It doesn’t require much intelligence therefore to see that a new administration would be inaugurated on May 29, and while the cases at the tribunals and courts continue, new persons would have settled into office. The real issue is that the power of incumbency would have shifted and the new persons in office would use it to their own advantage. There is so much tension in the land also because Nigerians do not trust the judiciary. They have seen too many cases of how the courts determined election petitions in a manner that caused confusion. In this country, a man once became a Governor of a state without going through the process. He didn’t even print posters not to talk of campaigning. In this same country, a man who did not take part in party primaries was declared a candidate and he got re-elected to the Senate. Is it not in this same country that the Supreme Court ruled that someone who came fourth in a gubernatorial election was the winner? The bigger irony is that many Nigerians now regard the judiciary as a truly Nigerian space where anything is possible beyond the facts and the law.

 

The sub-text of Soyinka’s intervention, as I see it, was to remind everyone of basic principles, an instruction in the values of order, justice, and the importance of institutions. Those who seek justice should not defeat the same purpose by dictating what kind of justice suits them, and insist solely on their view of the coin. Mr. Peter Obi, the LP Presidential candidate had always insisted that he has strong faith in the judicial process and he is committed to exploring every legal and constitutional means to “reclaim what he calls “his stolen mandate”. Indeed, on one occasion, Mr Obi in an interview on Arise TV tried to make a distinction between Obidients and members of the Labour Party when he pointed out that there are many Obidients who are not members of the Labour Party and that not all party members are Obidients, which I understood to mean that he, as a person does not dictate to Obidients, even if he is the rallying point for the aspirations of the group, made up mostly of young, angry Nigerians who want change, a transition away from the old political order, and who consider Peter Obi’s political philosophy a good expression of those aspirations. They galvanized momentum and passion around Peter Obi and the Labour Party in the last elections.

 

Professor Wole Soyinka has spoken about his preference for a third force, a fresh option which may well be represented by Peter Obi, and so you could say he is one of those persons who consider Peter Obi a possibility. His only complaint was about the intolerance and the fascism of Obidients. Any close watcher of the political scene would recall how Obidients in the lead up to the elections, took over the social media. They deployed vitriol, abuse, intimidation, harassment. Anyone who disagreed with them was insulted and disparaged. Opposition spokespersons soon labelled them “Obidiots”. But they were combat-ready. And it is that same combative spirit that they have taken to Professor Wole Soyinka’s door step. The old sage has refused to be intimidated. He says “Obidients is one of the most repulsive, off-putting concoctions I ever encountered in any political arena.” He accuses them of projecting their disdain for “corrective criticism” as a badge of honour and certificate of commitment… rabid parochial minds of easy excitation, the tyranny of the ignorant, and the opportunism of time-servers… living in a world of false mythologies.” This is not flattering at all, but the Obidients asked for it.

 

Their response to Professor Soyinka was bound to get them such whiplash. Some of the responses on social media and elsewhere have been so discourteous and rude. In this season of reckless conduct, people hide under the anonymity that social media offers and heap abuse on persons whose shoe lace they cannot ever hope to tie. Even the more direct and open responses have been shocking. Charly Boy, “Area Fada and an Obidient,” like many others told Professor Soyinka: “You can’t be compared with Chinua Achebe”. Please what has Chinua Achebe got to do with this matter? Human Rights Writers Association of Nigeria (HURIWA), through Emmanuel Onwubiko wrote that Soyinka “should stop siding with the oppressors and tyrants.” Could that be Onwubiko speaking for himself for it would be most strange for a body like HURIWA to accuse Soyinka of supporting tyrants when that is the same tendency that he deplores? Then of course, I saw a comment by Daniel Bwala, spokesperson of the People’s Democratic Party (PDP) asking that Professor Soyinka should have a debate with Chimamanda Adichie. Bwala can claim his right to free speech, but he is at best a busy-body in this instance. Yusuf Tanko, the chief spokesperson of the Labour Party had already addressed the matter when he responded to Professor Soyinka’s invitation of Datti Baba-Ahmed to a debate. He said the Labour Party’s vice-presidential candidate declines the invitation for political and cultural reasons. Before nko? It would be foolhardy for Datti Ahmed to go into a debate with a man of Soyinka’s stature. What I find surprising in all of this however, is a certain Easter message attributed to Mr. Peter Obi in which he talked about “orchestrated efforts to demarket and delegitimize the OBIdient movement.” Is that a veiled attack on Professor Wole Soyinka? So far, Mr Obi has maintained his cool in the political arena, he should not allow himself to be hijacked by an emerging “personality cult.”

 

But isn’t this a sign of the times though? It is not only Obidients that are in a foul mood. The triumphant members of the All Progressives Congress (APC) are not better. They in fact have a much larger tendency for fascism that is frightening, and the real fear is that when these persons get to the corridors of power, their arrogance and imperialism would know no bounds. While the Obidients scream on social media, the BATists, that is the supporters and spokespersons of the APC and President-elect Bola Ahmed Tinubu shoot from the hips on all platforms. Before and after the elections, they have been on the offensive, making it seem as if they have won a war, and must gather prisoners and shoot them down. They act based on suspicion. They respond to every little comment. They are quick to do the dirty job on their principal’s behalf, victory has become their aphrodisiac. It does not matter to them that the February 25 Presidential election is now a matter before the election petition tribunal. They openly taunt the opposition to go to court, giving the impression that nothing unfavourable to their party and candidate would come out of there.

 

Their latest target is Chimamanda Adichie, the distinguished, internationally acclaimed writer, who sent a letter to President Joe Biden on the Nigerian elections, in which she condemned the Nigerian electoral process, and accused the Independent National Electoral Commission (INEC) of being compromised. The attack launched by spokespersons and supporters of the APC on Chimamanda Adichie must be quite shocking to her. She has been accused of being a tribal bigot, an Obidient, supporting a former Governor of her state, and an unpatriotic Nigerian maligning her country. And how dare she report Nigeria, a sovereign state to Joe Biden? The APC attack team has also sent letters to the President of the United States and the Prime Minister of Canada to debunk Ms. Adichie’s reflections on the 2023 election. One commentator, Femi Fani-Kayode to be specific, dismissed her letter as a “boring epistle of dishonest garbage” – except that Adichie is incapable of writing garbage! She has also been accused of colonial mentality and sedition, with calls that she should be sued. President Biden has been advised to ignore her. Ms. Adichie wrote: “Congratulating the election’s outcome, President Biden tarnishes America’s self-proclaimed commitment to democracy. Please do not give the sheen of legitimacy to an illegitimate process. The United States should be what it says it is.” Unlike Professor Wole Soyinka, Chimamanda Adichie has not responded to the backlash that she got. She obviously thinks silence is the best answer for the APC crowd.

 

Thus, within the same period two prominent Nigerian writers, Soyinka and Adichie being attacked for expressing views about the conduct of politics and political players in Nigeria. Both the elder and the younger writer are drawing attention to omissions that could have far-reaching implications. Their mode of intervention may differ, but in truth, they are both concerned about the health of our nation, and the character of the political class. Soyinka is a national treasure, a global humanist and one of the best thinkers of the century. Ms. Adichie is one of Nigeria’s great ambassadors on the world stage with her contributions to culture, literature and knowledge. Writers are the conscience of the nation. Their job is to speak truth to power, shape public thought, create a current of ideas, no matter whose ox is gored. Soyinka is the elder statesman calling for restraint. Ms Adichie expresses the feelings of many of her generation who feel disappointed by the 2023 election. Critical as her piece may seem, she has not said anything that is not out there in public. It would be wrong to assume that only persons inside Nigeria or who voted during the elections are entitled to comment on the outcome. It is not even a sin for writers or any citizens at all to hold political beliefs. What is objectionable is the growing drift towards fascism in Nigeria’s political space. It reflects a culture of intolerance that erodes the tenets of democracy and human freedom.

 

Beyond all the expectations about the immediate future of Nigeria, it must be possible to take our country back from the fringes of despair, hate and division to which it has been driven by the recent elections. It must be possible again to have healthy, open and decent conversations in the public sphere. This calls for leadership, restraint, and above all wisdom.

 
I like to listen to world leaders. Their speeches help us to understand their minds, thoughts and policies better. This morning, I listened to Pope Francis give his Easter message. He is one of the most influential global leaders, and so, I listen to his speeches keenly, just as I pay attention to Emmanuel Macron, Muhammadu Buhari, Xi Jinping, Joe Biden, Sunak Rishi, Vladimir Putin and other men of power. Their words give understanding to the myriads of problems we face, convey ideas on how the world function and the direction things may take in the immediate or distant future. As a routine, I look forward to four major speeches in a year: the Pope’s Easter message; US President’s address at the opening of the UN General Assembly in September; US President’s State of the Union Address in January (sometimes February) and Queen Elizabeth’s (now King Charles’) Christmas message. There is always something to learn from them.
 
On Easter Sunday, the pope focused on war-ravaged countries, conflict zones and troubled places around the world. Ukraine; Russia; Jerusalem; Middle East and Africa. He mentioned them by name, one by one. In Africa, he mentioned the DRC, South Sudan, Eritrea and a few others, but despite our huge problems, he did not mention Nigeria by name. On Thursday, September 30, 2021, Pope Francis had condemned the spate of killings and kidnappings in Northern Nigeria, and specifically prayed for the country after 34 people were killed in villages in Kaduna. ‘’I pray for those who have died, for the injured and for the entire Nigerian population’, he had said at the Vatican. Since then, thousands have perished in many parts of the country either through well-planned mass killings or random attacks. Early this week, over 30 people were massacred by invading marauders in Benue. Why did the Pope not mention us specifically this time?
 
 The pontiff however prayed for countries experiencing violence and terrorism, especially in the Middle East and Africa, as well as nations suffering from natural disasters, poverty, corruption and places where Christians face difficulties in practicing their faith. Nigeria is well covered. It is striking that corruption did not escape his focus this year. It is a major problem in Nigeria. Billions are stolen from state and federal governments every year. Corruption denies governments the resources they need to provide education, healthcare, roads and basic amenities to the citizens. According to the Independent Broad-based Anti-Corruption Commission (IBAC) based in Victoria, Australia, corruption erodes the trust we have in the public sector to act in our best interests. It also wastes our resources that have been budgeted for important community projects. Development economists have long established a nexus between corruption, poverty and insecurity. The more corrupt a country or state is, the poorer the people become and the higher the rate of crime and spate of violence. It is however saddening that corruption has been normalized as a way of life in the country, so much so that ordinary citizens are longer outraged when it is reported. People just move on as if nothing happened. In the 1970s, Nigerians were greatly horrified if a civil servant or any public official was caught stealing, and he would face instant punishment and shame. The reason Gen. Murtala Mohammed launched a massive purge of the civil service in 1975 soon after he took over as the third military Head of State was to cleanse the system of filth and corruption. We have come a long way from those days. Now, it is actually fashionable for people to boast of how much they were able to steal, and it is common to see convicted persons jostle for elective positions.
 
I was drawn to President Muhammadu Buhari’s pledge to fight corruption eight years ago. He has recorded some modest achievements in that area, but I’m disappointed that he could not do more. I am also disappointed that the governors have not been part of the fight. Instead, some of them have become real enablers of the vice. There is no way Buhari alone would have killed corruption, but I must give him kudos for trying. As the pope said, ‘’unfortunately, corruption runs in cycles. Someone comes along who cleans things up, but it starts again until someone else comes along to put to put an end to this degeneration’’. It is now up to President Tinubu to carry on the fight. But does he have the aptitude and inclination for it?

In 2021, State governors and local government chairmen in the 36 states of the Federation collected over N375 billion from public coffers in the name of security vote, an act not provided for in the Nigerian constitution or any known law in the country. This amount excludes those the president and other top government officials collected in the same year, nor does it include what is appropriated for internal security or the budget of the police and security agencies. The security vote, often provided in cash to governors, is not subject to legislative oversight or independent audit and therefore disbursed at the Governor’s discretion. Regrettably, despite the enormous sums of money they collect from the public treasury, state governors have been incapable of stopping wanton killings, kidnappings, inexplicable security breaches and other criminal activities in their states. 

 

 Security vote is a monthly opaque allowance allocated to state Governors to fund non-classified security expenditures within the states. The monthly fund runs into billions of Naira and varies based on the level of security intervention required by the individual state or the level of influence the Governor wields over the legislature. Some states collect as much as 24 billion annually, and others less. The level and quantum of security vote is a function of the perceived security cum political threat a state is exposed to. The governors are not alone. Chairmen of local government areas also collect security votes that they treat as personal  entitlement or funds. The worrisome aspect of this practice is that there is no limit to, or regulation of what governors may spend as a security vote, and, sadly, the amount involved may be appropriated. However, the expenditure is never subject to legislative scrutiny or accountability. Instead, the allocation and use of the amount involved are usually shrouded in secrecy. In fact, the Court of Appeal in the case of FGN versus Jolly Nyame posited that failure to give an account of security votes amounts to stealing or criminal misappropriation, akin to genocide.  

 

Prevalent data shows that in one year, this in-cash, opaque spending exceeds 70 per cent of the annual budget of the Nigerian Police, more than the Nigerian Army’s annual budget, and more than the Nigerian Navy and Nigerian Air Force’s annual budgets combined. This excludes the personnel cost of the military services. For instance, the 2018 budgetary allocation to defence headquarters was N145 billion, while funding to the Ministry of Interior was N63.26 billion—the total falls short of N241.2 billion the governors spent under the amorphous subhead “security vote” in that year. Admittedly, the security agencies’ budget has spiked in the past three years, driven by multiple factors. 

 Last week I read both in the conventional and online media about a meeting with anti-corruption agencies, at the instance of the Nigerian Governors Forum, to discuss the issue of security vote. The motive was unclear, especially coming at a time of transition to new governors. It might not be unconnected with outgoing governors looking for a shield from being harassed by anti-corruption agencies after leaving office on May 29. We cannot dispute that the “security vote” is more of a myth, mystery, or tale than a public interest issue. It is the most shrouded secret expenditure in government circles. However, the funds are public resources, so the people deserve to know how every Naira is spent and the value derivable.  

There are two schools of thought on the issue of security votes. On the one hand, the hypothesis is that in third-world countries, absolute transparency is impossible in government. We must do certain expenses under the table to ensure societal stability, and we cannot capture such expenditures done in the public interest by the Governor within any accountability framework. A second and opposing school of thought contends that public money is at stake, so it must be accounted for. And those public funds, if not accounted for, will always be subject to abuse. Both schools raise pertinent issues for interrogation, and this has become more urgent just before new governors take over the reign of governance and continue with a convention that has yet to serve any purpose. 

 

 At a time, we are witnessing governors withdraw several billions  in cash, state accounting books not being tidy, some states spending as much as 10-15% of the annual budget on security votes without any form of accountability, and services nosedive in states yet security votes keep rising, the need to balance public interest, practical reality and abuse becomes imperative.  

 One condition that has inadvertently worked for the Governors is that people prioritise increased security over transparency and accountability in the face of high levels of insecurity. Therefore, we subordinate the need for accountability in finance to the desire for improved security. Without accountability and transparency, it is not difficult for governors to exploit the concept of state security to pilfer from the public purse. This is undoubtedly true in many states in Nigeria, where the deteriorating nature of the security of individual lives and property has ensured the existence of little or no public opposition to all manner of government proposals aimed at improving state security.

 In turn, high levels of crime and disorder have facilitated the ballooning of security vote, the abuse of which is achieved by creating a black box around the concept of state security under the pretence that absolute secrecy is required when it comes to the allocation and spending of resources to tackle insecurity. The abuse and misuse of security votes in Nigeria have grown alarmingly in Nigeria’s 23 years of democratic interregnum. The tendency among Nigerian politicians, particularly the executive arm at the state levels of government, to manipulate security issues for political and economic gains is widespread. A former EFCC Chairman alleged that some governors deliberately fuel insecurity in their states to provide oxygen for more security votes. 

 

 Pertinent rhetorical questions arise: Is the security vote of governors a statutory stipulation? Is it provided for in the constitution, the financial guidelines, or general orders? How much should it be as a percentage of state GDP, presumed security needs of individual states, and population? Who audits and controls security vote appropriations? Should governors have access to state funds above the requirements of public accountability?

 Although governors have no responsibility for the country’s security apparatus at the state level, the constitution recognises them as chief security officers of their respective states. However, the worsening security situation in the country has justified governors to demand an increased role in the security of their states. Some governors have argued that the legislature should amend the constitution to give them more control and power over security issues within their state.

 Because the entire budgeting process and operating mechanics of security votes are shrouded in secrecy, a consequence of the rentier nature of the Nigerian state and its underdeveloped democracy, there is little pressure to justify such expenses and subsequent increases to the electorate. The secrecy surrounding issues of state security and the nature of security votes provide an alibi for state governors in their attempt to evade allegations of corruption and disguise their pilfering from the public purse.

 EFCC has recently expressed concern about states hiding under security votes for all sorts of infractions, including using state money to sponsor violence against her people, using state funds for personal projects and siphoning funds for other political and party interests. The critical issue is how do we justify the continued relevance of security votes, a carry-over culture from the military regime when all security agencies are under the federal government? How do we constructively balance public interest, proper accountability framework, probability of abuse, and practical reality without compromising general security? Is it high time we tackled this issue of security votes before the next set of governors sacrifices tangible development on the altar of security votes?

 In some quarters in Nigeria, the perception that governors should not account for security votes needs to be revised. This is so because the Nigerian Constitution invests the legislature with the power to oversee the audit of all government accounts, including security votes. The fact that the legislature has failed to do this in the past because of incompetence or compromise does not change this fact. Security votes have become a convenient tool for disguising these governors’ looting of the public purse. This lack of accountability has continued unabated even though the 1999 Constitution contains sufficient safeguards to prevent such abuses. The problem is rooted more in the rent nature of the state than the inadequacy of the laws and constitutional provisions to mitigate it.

 

 Granting that there will be expenditures incurred by governors outside the budget provisions, how do we accommodate these? Issues like the emergency medical evacuation of notable citizens, emergency distress assistance, and donations to good causes need to be provided for since they will always come up. We must create a core subhead for these in each Governor’s office so that expenses can be retired, and due accounting processes observed. The term’ security vote’ is, therefore, a misnomer. We should create a new terminology to cover the financing of emergencies of the state, including support to security agencies that are accountable and not open to abuse. The Nigerian states should critically examine how states in matured democracies deal with budgeting for emergency expenses that are accountable and legal. The legislature constitutionally granted the oversight role against the executive must reconsider the security vote and either remove them entirely or allow a reasonable amount (about 1% of the budget) for emergency security issues. And the governors must account for it.

 

Dear PM and President,

Re: Chimamanda’s Seditious Open Letter To President Joe Biden: A Case of Extraterritorial Ethnocentric Politicking of a Non-Resident Nigerian-American  

Background

It is most bewildering that a privileged Nigerian-born writer, Chimamanda Ngozi Adichie, born in Enugu, Nigeria in 1977 but who now lives in the United State of America, has decided to paint her country of origin “black”.  Sadly, Chimamanda’s letter is a reckless affront to our resolve not to be part of the “brain-drain” syndrome against our dear country, Nigeria, like the writer. Some of us are determined to be “brain-gain” to Nigeria. It is in view of this that we felt taken aback that Chimamanda went below expectations to pen-down a seditious letter against the government and people of Nigeria.

Chimamanda’s letter, titled “Nigeria’s Hollow Democracy” was not about the election or person of the President-Elect, Bola Ahmed Tinubu, whose victory was freely and fairly unveiled, despite disoriented opposition politicking and those of their supporters in Nigeria and their allies in the diaspora. Chimamanda’s letter was against the entirety of “Nigeria’s Democracy” that was fought and procured with patriotic blood, labour, efforts, lives and the undeterred resolve of democrats, chief among them being Asiwaju Bola Ahmed Tinubu, who, by divine arrangement, is now the President-Elect of the Federal Republic of Nigeria.

 

The misplaced reference to certain “smoldering disillusionment felt by many Nigerians” in her letter is, at best Chimamanda’s sole experience of agonies of defeat suffered by her and her preferred candidate/party in the recently concluded presidential election in Nigeria.

Seditious Elements of Chimamanda’s Letter

Sedition is an offence in the US where Chimamanda lives. It is also an offence in Nigeria, her country of origin that she now holds and views with disdain. Sedition not only covers a person’s actions but also any words or writings in print that may incite, encourage or promote the overthrowing of a government. The US criminalises seditious conspiracy by virtue of 18 U.S.C. § 2384.

Sedition is a transnational crime defined as the “inciting by words or writing to show disaffection towards the state or constituted authority”. The transnational nature of sedition committed by a US resident against sovereign nations led to the enactment of the Alien and Sedition Acts (1798) which aimed to prevent”aliens,” or non-citizens, living in the United States from resorting to seditious acts or conduct, like Chimamanda did in her letter. The law authorised the president to deport “aliens,” and also permitted their arrest, imprisonment, and deportation for seditious acts or conduct. The Sedition Act also made it a crime for American citizens to “print, utter, or publish…any false, scandalous, and malicious writing” about a government.

Locus Standi of Chimamanda’s Letter

 

Under the Nigerian constitution, Chimamanda’s franchise, constitutional right to vote and be voted for, is guaranteed but the writer opted to snub the legal right by refusal to collect a PVC – Permanent Voter’s Card. She opted to be more “American” than the real Americans! She also did not participate in Nigeria’s election as a candidate or as eligible voter. She opted to make several videos to publicly endorse and campaign for her “messianic” candidate of the Labour Party. Chimamanda became needlessly embittered because her tribal option and those of her political party failed woefully.

Chimamanda’s claims and assertions on the recently concluded presidential election in Nigeria is not only ludicrous, it is also illogical, baseless and depicts the ignoble ranting of an uninformed mind about legal and judicial processes or procedures. It is unimaginable that someone who did not participate or vote in an election would make categorical statements about an election she did not witness. What Chimamanda did not tell her gullible readers is that her candidate won mostly in her/his ethnic enclaves and that the President-Elect, Bola Tinubu, President Buhari, notable Nigerian governors, senators and others also lost in their strongholds, which should ordinarily have been their locational advantage for “manipulating” the outcome, as Chimamanda unconscionably and recklessly alleged.  

The writer-turned ethnic politician did also not indicate that the presidential election was conducted on the same date as the National Assembly elections in which the ruling party won about 60% of all seats in the Senate and House of Representatives. The winning trends of the APC is obvious, real, actual and all-embracing.

Chimamanda represents recent generations of Nigerian intelligentsias in the diaspora. Her lonely voice on the election of President-Elect Bola Ahmed Tinubu is, at best, a muted trumpet which is audible to no one except herself and her co-travelers. The only legal and legitimate option is for her candidate, Peter Obi, not Chimamanda herself, because she lacks the locus standi, to approach the Presidential Election Petition Tribunal as provided by Constitution of the Federal Republic of Nigeria, 1999 (as amended). This has since been done, and further makes it illogical for Chiamamanda to resort to writing letters capable of inciting ethnic or violent reactions in Nigeria, while she resides in the comfort of the US, her new found home or haven, which was fought for and procured with hard labour and commitment of Americans. If Chimamanda is unwilling to sacrifice to make Nigeria better, she should kindly desist from undermining the resolve of those of us who believe that Nigeria could be better, if we all make necessary sacrifices like Americans did to build their country where Chimamada now sojourns.

Chimamanda’s and Reckless Undermining of Judicial Process

Chimamanda’s letter is most unbecoming. Nigerians have spoken with their votes in the election, and they spoke loudly and clearly. The losers have since taken to the legal and legitimate options of challenging the outcome. Legally speaking, the issue is now subjudice. Chimamanda’s letter may be viewed as an attempt to undermine the course of justice or pre-empt the outcome of judicial processes. This is similar to the same way and manner her party and candidate orchestrated polls to pre-empt the outcome of an election they knew they could never win, as they planked their electioneering and campaign activities on tribal and other ethnocentric and religious sentiments. This is also reflected in the outcome of the elections as results empirically validated this assertion.

The position of law in Nigeria (and similar to all civilised democracies of the world, including Canada and the US), is that: any individual or political party that intends to challenge or question the result of an election must ensure the petition is established on a valid ground or reason recognised by law. An election petition can only succeed with valid grounds recognised by the 1999 Constitution or Electoral Act, 2022.

 

The Giant Called Nigeria Will Rise and Never Fall Again

The expectations of Nigerians are very high on the upcoming Bola Ahmed Tinubu presidency, which had triumphed over all known forces of religious bigotry of a “Muslim-Muslim ticket, ethnicity and other divisive tendencies. Elections have come and gone. The battle now shifts to the Presidential Election Tribunal. The act of serious, progressive and purposeful governance must immediately commence and continue, pending legal battles. The President-Elect is no longer for the All Progressives Party (APC). He has declared that he is now for APC as much as for the Peoples Democratic Party (PDP), Labour Party (LP), and other major political parties in Nigeria. More importantly, he has also declared that his administration will govern for the benefit of those who voted for or against him. Now that the season of politics, politicking and electioneering is over, it is time for all of us to collaborate, including diaspora Nigerian citizens, writers and intelligentsias like the Chimamandas of the US, Canada, the UK and elsewhere, to team-up and get Nigeria working again under PRESIDENT BOLA AHMED TINUBU.

The Giant Called Nigeria Will Rise and Never Fall Again!

Conclusion

The intention of this open letter is not to vilify, ridicule or incite and set the law of sedition in motion against Chimamanda. It is to right-size her over-bloated ego of perceived global self-esteem. She needs to realise that thousands, if not millions of Nigerians (including those of us who are now back home in Nigeria but who still frequently travel to those sides, to be a part of the solution and those still in the diaspora) have had similar and even better opportunities in Canada, US, UK and other countries of the world without deploying our privileged positions to undermine our country of origin, Nigeria.

At a time that all hands are on deck to build a Nigeria of Renewed Hope under the in-coming President Bola Ahmed Tinubu, the unpatriotic Chimamandas opted for the ignoble act of stimulating crisis against Nigeria, a country that prepared them for their perceived global fame. This is not the Canadian or American culture we had imbibed and which has now positively and progressively shaped our worldviews and socio-political and other forms of engagements. For the records, the pride of Canada and the US democracies is multi-ethnicity and multiculturalism, not ethnocentrism. This is a vital lesson for all concerned.

Thank you.

Yours faithfully,

Professor Yemi Oke

Yemi Oke is a Nigerian-Canadian law scholar, consultant and legal practitioner. He is a professor of energy and electricity law, University of Lagos, Nigeria.

I flew into Abakaliki last night after so many years that I haven’t visited the state and the first thing that welcomed me was the multi-colour paints on the city walls and roadsides, the fancy street lights and numerous flyovers both completed and uncompleted inside the city centre. 

Paradoxically, I can count how many private vehicles drove past us within the city; but everywhere is filled with tricycles (Keke Napep) and I was forced to ask myself the reasons for building multiple flyovers in a city with zero traffic like Abakaliki. 

Commonsensically, flyovers are needed and of high importance in only highly congested cities so as to decongest traffic gridlock. There has never been traffic gridlock on any road in Abakaliki so I will ask the state government what is and will be the use of the flyovers they built. I guess for aesthetics and beauty purposes. A project as capital intensive as such should not be engaged just for aesthetics and decorations. All the flyovers built are just a waste of money; a gigantic sum of money that should rather be invested in other ventures that would have created long-term sustainable jobs for the Ebonyi residents. 

No serious businessman or investor will relocate to invest in a city just because of the city’s aesthetics; paints or street lights.

Again, the airport that was just built in the state is another waste of scarce resources. Enugu airport is just about 45 mins away from Abakaliki city; the Enugu airport has been serving Ebonyi residents and visitors and could still serve. Every state, especially a state like Ebonyi, must not own an airport, it is not a “show off” project. Millions of dollars were spent on that project and I can predict that the airport will go bankrupt and will be abandoned soon just like the Benue’s due to low patronage. 

The state government should have asked themselves before embarking on such a project about how many business persons or visitors visit the state daily to warrant an airport to be built. 

I expected the Ebonyi state government to know that for every project undertaken by a government, there is an opportunity cost for it which was abandoned and that’s why before embarking and wasting money on a project, the government should ask the hard question; “is the project really necessary at this point”? 

For any flyover built, there are schools which ought to be built or renovated which were sacrificed as an opportunity cost to erect a flyover. For every airport built, there is money which ought to be pumped into an educational subsidy to subsidize the cost of university education in the state; Ebonyi state university is one of the most expensive state-owned universities in Nigeria and for a state like Ebonyi which is the state in southern Nigeria that tops the rank of educational less developed states, the state should have prioritized instead on subsidizing the cost of tertiary education to encourage education amongst the indigenes and also investing in projects that will attract industries that will create more jobs. 

What the state government like Ebonyi should consider now is the creation of long term and sustainable jobs, inviting and attracting investors through different incentives like stable and low-cost electricity, tax abatement/ reduction and building of more schools and subsidizing the cost of education in state-owned institutions to encourage education.

Building flyovers, and airports and spending millions of dollars painting the city walls just for decoration and aesthetics are just so unnecessary (at this point) and will never attract investors or create long-term jobs 

Stanley Alieke is a legal practitioner.
This email address is being protected from spambots. You need JavaScript enabled to view it.

AS an aspirant in 2022, the President of the Nigeria Bar Association, NBA, Yakubu Chonoko Maikyau, made a pilgrimage to Keffi, Nasarawa State. He needed the blessings of one of the most consummate and influential law professors the country has ever produced: Onje Gye-Wado. The latter from 1999, was for four years, Deputy Governor of Nasarawa State. He was also former Law Dean of the Nasarawa State University, and Dean, Faculty of Law, Birmingham University.

 

He agreed to support Maikyau provided he agrees to use his NBA Presidency to fight for a better country because he believes that lawyers should be the engine of change in society. This was no mere rhetoric because Gye-Wado not only passionately believes it, but lives it. He was one of the enthusiasts of the legendary former NBA President, Alao Aka-Bashorun who built the pro-people foundations of the association and made the NBA a body even military dictators had to contend with.

Gye-Wado is not just full of law and enthusiasm for the Nigerian people, he is also passionate about football. He helped develop the sport in the country at various levels, including being at a time, Member of the Nigeria Football Association, NFA.

What many may not know about the quiet Professor Gye-Wado is his reach in the Labour Movement. When the Nigeria Labour Congress, NLC, moved its headquarters from Lagos to Abuja in 2002, my colleague, Chris Uyot who was in charge of information, and I travelled to see Gye-Wado in Keffi, not just to inform him we had moved to Abuja, but primarily to drink from his ever-flowing fountain of knowledge.

When in 2004, the Labour Party, then known as the Party for Social Democracy, PSD, ran into leadership problems, it was to Gye-Wado the NLC leadership turned to for assistance. Congress approached him to become the party chairman and steer it along the pro-masses lines for which it was established. Although he eventually did not become the chair, but it was an indication how high the Labour Movement held Gye-Wado.

But Prof is like a rich orange tree many want to pluck from; unfortunately, these included terrorists and bandits who made some attempts to kidnap him. On Good Friday, April 7, 2023 Gye-Wado was in his village, Gwagi, Rinza near Wamba in the Wamba Local Government Area of Nasarawa State to observe the Easter period. Bandits broke into his home and abducted him. They are demanding a N70 million ransom. The kidnappers must think his richness in humanism means he is financially rich. We all should rally round the family and support all efforts to get this consummate humanist released.

The attack on Gye-Wado is not isolated. It is part of the lawlessness that pervades the country, especially the North-Central. A combination of terrorists, bandits, local and foreign armed militias have turned the region into killing fields.

Three days before Gye-Wado’s kidnap, armed men invaded Umuogidi Village in the Enetekpa Adoka District of Otukpo Local Government Area of Benue State and killed three persons. The next day when the people gathered to bury the dead, it turned out to be a trap. The criminals descended on the mourners and massacred 51 of them. This case is not just about the massacres but the cynical way of getting the people to gather for burial and then opening fire on them. It is the Islamic State, ISIS, template of triggering off a small bomb, and when a crowd gathers to rescue the victims, a bigger bomb is set off. This is to ensure maximum casualty.

This same Good Friday Gye-Wado was abducted, bandits attacked internally displaced persons, IDPs, at their shelter in the LGEA Primary School, Mgban, Nyiev Council Ward, Guma Local Government of Benue State killing at least 43 persons, including pregnant women and children, with scores injured and several people missing. If the goal of the attackers is not genocide, why after forcing people off their ancestral lands, would they still massacre them in the IDP camps?

 

Earlier on Monday in the region, bandits who had abducted 60 persons in the Adunu and Kwagana communities in the Paikoro Local Government Area of Niger State, executed five of the hostages, including a serving police officer, and his retired colleague, Moses Tanko alias Arada System. They were executed following the two communities inability to meet a Sunday, April 2, 2023 deadline that they pay N100 million ransom. After the executions, the bandits sent three women who they had raped for about two weeks, to take the news back to the communities and warn them against further delay of the ransom.

In March, 2023 alone, at least 26 violent crimes were visited on the people of the region. In Benue State in the past 40 days, alleged herders have killed over 157 persons: 41 in Kwande; 8 in Gwer West; Agatu, 4; Guma 10; Mgban 43 and 51 in Umuogidi. These are mainly terrorist acts perpetuated, especially by foreign armed groups who seize villages, settle in, and rename them without any known challenge from the Nigerian Armed Forces, or order from His Excellency Muhammadu Buhari, the President and Commander-in-Chief of the Nigerian Armed Forces that the invaders be flushed out.

These acts of genocide have been brought several times to his attention, including by Benue State Governor Samuel Ortom. But he has not ordered the military to take back these dozens of villages and towns, and return the victims who are forced to live in Internally Displaced Peoples camps. This may stem from President Buhari’s insistence that the on-going massacres in Benue and Plateau states are not armed invasions by local and foreign armed militia, but merely “inter-communal conflicts”. This claim, he repeated in his Saturday April 8, 2023 reaction to the unconscionable massacres in Umuogidi.

The Vanguard Newspapers in June 30, 2018 reported that as at five years ago, these ethnic militias had invaded, seized and renamed over 54 communities in Plateau State alone! Are these “communal” clashes?

Since they have been unchallenged over the years, these bandits and terrorists have spread their crimes against humanity to Niger State where towns have been sacked and citizens forced to live in IDP camps or flee to safer areas, including Abuja. In March, 2023, bandits in the state killed six and abducted 50 in Rafi and killed 15, including four soldiers in Munya with 15 held hostage.

A caveat on these serious crimes statistics is that they are conservative as they reflect only verifiable ones, crimes the victims report or those that got media attention.

The nation has lost its way. I do not have faith in the out-going government; the hope is that the in-coming administration will change the security narrative.

Diya completely underrated Abacha and was basically incapable of reading the political situation. Even when those of us, outsiders could read changing situation, he could not. By the time Diya realised he was riding on a tiger’s back, he had practically ended up in its stomach.

Abacha had Ibru shot on February 2, 1996; he survived, but lost an eye and two fingers. He got his killer squad on June 4, 1996 to execute Mrs. Kudirat Abiola, Chief Abiola’s wife, on the streets of Lagos. Abacha went after Onagoruwa by killing his son, Oluwatoyin, a lawyer, on December 18, 1996. He then sent Diya to officially commiserate with him. Then, he went after Diya.

After two assassination attempts on Diya, including in December 1997, blowing up the aircraft he was to take on official assignment to Benue State, Abacha manufactured a phantom coup under which Diya in April, 1998, was sentenced to death. It was the second of such coups. The first was in 1995 under which men like retired Generals Olusegun Obasanjo and Shehu Yar’Adua were convicted. The latter was poisoned in Abakali Prisons.

 

After the sentence, videos emerged of General Diya kneeling down before Abacha, weeping and begging for his life. His life might have been spared only because Abacha lost his own on June 8, 1998. That enabled Diya to live another 25 years in virtual obscurity before he finally bowed out on March 26, 2023. May we never witness such regimes in Nigeria again. Amen!

“A social movement that only moves people is merely a revolt. A movement that changes people and inculcates ideas is a true revolution” — Martin Luther king Jr.

 
After the advent of the protest, dubbed Endsars, in 2020, I’ve since been keenly watching and observing the intractable exuberance being displayed by some Nigerian youths.
 
Of course their leaderless and unguided protest, Endsars, and other protests, which these youths had engaged in so far had exposed their immature and mediocre way of handling things.
 
The unripe method, which they employed to carry out the Endsars protest, undoubtedly, impaired and lessened the value of a protest which would have been seen as the most organized and most effective. But because those high-spirited and enthusiastic youths knew not when to stop, the protest was hijacked, and what would have earned them a commendation metamorphosed into condemnation.
 
And here comes another movement tagged OBIdient. I, without a doubt, do not see this as a visionary movement for it lacks ideas. An insightful movement, as being described by Martin Luther king Jr, moves ideas not only people. 
 
These young guys, since they started their OBIdient movement have become terrors on social media and wherever they have engagement with anyone who’s out of tune with their movement. They always only want to hear their own voices.
 
Before the conduct of the just concluded presidential election, OBIdients, instead of telling the public exactly the reason they were supporting their candidate, Peter Obi – who was once a governor for eight years in Anambra state, but could hardly point to some achievements he had instituted while in office – they only prefered to call for the head of whoever came out to ask their candidate to explain succinctly his antecedents. OBIdients cared less about their candidate’s blueprint. They just wanted him to become a president by all means.
 
And after the electorate had spoken with their votes, and had chosen their preferred candidate, Asiwaju Bola Ahmed Tinubu, we thought that OBIdients would go back to the drawing board; re-strategize, and wait for another opportunity in 2027. But instead, they went ahead to take up more arms on social media, and has been wielding the arms against anyone who’s not ready to join their movement or anyone, who unearth and shows their candidate’s weaknesses. They want everyone to see Peter Obi, their candidate, as a saint.
 
Even Prof. Wole Soyinka could not espape OBIdients’ dagger. They came out in full force to attack the respected professor just because the running-mate to their messiah, Datti Yusuf, was corrected over his inciteful comment on a television station. Kinsley Moghalu, the former deputy governor of Central Bank of Nigeria, was not also spared for trying to defend Prof. Soyinka’s honest submission. Mr Moghalu had to come out to apologize publicly to avoid Obidients’ endless sanctions on social media. What a confused generation! 
 
Even the intelligentsias among OBIdients also have joined these young guys to believe that the election process that gave their candidate victories in all the states in the south east where their candidate came from, and also gave him, a southeasterner, unprecedented victories in some parts of the north including the federal capital territory, Abuja, was not free and fair. Their candidate beat the winner of the election, Asiwaju Tinubu, in his home-ground, Lagos – a feat no candidate had ever come closer to since the return of democracy in 1999. Yet, OBIdients are not satisfied.
 
These young OBIdients, of course, can be tolerated and be forgiven for their youthful enthusiasm and their ignorance, but how do one describe a renowned author and respected novelist, Chimamanda Adichie, who should have known that the only way that is allowed in the constitution to challenge the result of election in Nigeria is to go to the tribunal to seek redress, and wait for the decision of the court.
 
Chimamanda’s letter to the president of the United States of America, in which president Joe Biden was criticized for congratulating the president-elect, Asiwaju Bola Tinubu, is really mind boggling. Can we say that Chimamanda, as educated and as lettered as she was, was oblivious of the step to take to show one’s dissatisfaction over the outcome of an election? Or, was she trying to play the same game – engaging in self deceit – the young OBIdients are known for? 
 
What could have propelled Chimamanda, after hailing Obi’s victories in Lagos and in all the states in the south-east, to believe that the same election process she had already commended by celebrating Peter Obi’s triumphants in some parts of the country was no more a reflection of people’s wishes? 
 
I think Chimamanda needs to be told and reminded that winning election, most especially presidential election, is quite different from winning a prize for Literature. Winning election/elections requires things that, I believe, are totally glaring to Chimamanda and the young OBIdients. Perhaps the reason for her unnecessary fiction to entertain Joe Biden. Just because the election did not go the way Chimamanda and her Obidients expected warranted not the condemnation of the whole process of course.
 
Ademola ‘Bablow’ Babalola
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