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[OPINION] Nigerian justices have been selling election judgements to incumbent presidents since 1979 - CHIDI ODINKALU
When the presidential election petition process began in March 2023, Nigeria’s Supreme Court comprised 13 Justices. The court received a bumper injection of seven new justices in November 2020 after the conclusion of the disputes arising from the presidential election of the previous year. That was the last set of appointments to the Supreme Court.
Since then, six justices have retired; another three have died. Indeed, in the period since the commencement of the presidential election petition in March, one justice of the Supreme Court has died. Another retired three days before the judgment of the Presidential Election Petitions Tribunal (PEPT), bringing the complement down to 11. The court’s second senior-most member, Musa Dattijo Muhammad, is due to retire next month on October 27. If there is an appeal from the judgment of the PEPT, the Supreme Court will notionally have 10 eligible justices, and that is before recusals or other potential conflicts, not to mention ill-health.
Election petitions have become a huge drain on judicial bandwidth and well-being since 1979. In that year, the contest between Shehu Shagari of the National Party of Nigeria (NPN) and Obafemi Awolowo of the Unity Party of Nigeria (UPN) ended up before the Supreme Court of Nigeria, resulting in a judgment memorably described as “a compromise between law and political expediency.” At the head of the bench that decided the case was Atanda Fatayi-Williams, the Chief Justice of Nigeria at the time. As famous as this judgment would become, the antecedents arguably proved to be more lasting in their influence on Nigeria’s politics and institutions.
The relevant part of the story began on August 16, 1979, when the Federal Electoral Commission, FEDECO, headed by Michael Ani, declared Alhaji Shagari as the winning candidate in the elections to return Nigeria to civil rule. Three of the five presidential candidates in the contest repudiated the result, setting up what would become an epic election dispute. Obafemi was one of the three.
The Electoral Act of 1979, under which the vote took place, anticipated that there could be a dispute and conferred on the Supreme Court the jurisdiction for resolving disputes from the presidential election. The panel to hear the disputes was to be led by the Chief Justice of Nigeria (CJN), but the then incumbent, Sir Darnley Alexander, was due to retire on August 24, 1979, a mere eight days after the announcement of the result and well before the Supreme Court was due to sit on the petition.
Three days before the retirement of Chief Justice Darnley Alexander, on August 21, 1979, then military head of state, Olusegun Obasanjo, an army general, invited Atanda Fatayi-Williams, then a justice of the Supreme Court, to a meeting at the seat of power at Dodan Barracks, Lagos. At the meeting, Obasanjo offered Fatayi-Williams the office of CJN in succession to Sir Darnley.
In his memoirs, Faces, Cases, and Places, published in 1983, Fatayi-Williams claimed that this offer “was totally unexpected, and, for the first time in my life, I was at a loss for words”, adding that Obasanjo “watched my discomfiture with relish and delight.”
Some of his peers on the Supreme Court were not so sure. Fatayi-Williams was admitted to the bar of the Middle Temple in London in 1948, one year after Chukwunweike Idigbe and three years later than Egbert Udo Udoma, both of whom were his peers on the Supreme Court. Fatayi-Williams was from Lagos; Idigbe came from the then Mid-West; while Udo Udoma came from the then South Eastern State. Idigbe became a judge in 1961 before being appointed to the Supreme Court in 1964. His service on the Supreme Court was, however, fractured by the Nigerian Civil War.
Udo Udoma, who also became a judge in 1961, had enjoyed a career as a lawyer, minority rights activist, campaigner, politician, and federal legislator before being appointed a judge in 1961. Two years later, in 1963, he became Chief Justice of Uganda with the understanding that upon the end of his tenure in Uganda, he would return to a position on Nigeria’s Supreme Court. This came to pass in 1968 when General Yakubu Gowon appointed him justice of the Supreme Court. Atanda Fatayi-Williams arrived on the court in 1969 as a junior to Udo Udoma and, strictly speaking, to Idigbe.
In his memoirs, The Eagle in Flight, Udo Udoma recalls that upon the retirement of Chief Justice Adetokunbo Ademola in 1972, the then-ruling Supreme Military Council considered five names for appointment to replace him, namely: Professor Taslim Elias, who was then the Attorney-General of the Federation; John Idowu Conrad Taylor, then Chief Justice of Lagos (as the office was then known); George Baptist Ayodola Coker, Justice of the Supreme Court; Rotimi Frederik Alade Williams, a senior lawyer in private practice; and Udo Udoma himself. Fatayi-Williams was notably not in the running. In the event, the military preferred Taslim Elias, who had served them well as Attorney-General.
When a new military regime relieved Elias of the position in July 1975, they settled on Sir Darnley, until then a little-known Chief Judge of the South Eastern State, whom Udo Udoma had recommended for that office.
In 1979, the stakes in the appointment of Chief Justice were very high: the presidency of Nigeria could depend on it. Udo Udoma, who had mobility issues, writes in his memoirs that “Justice Fatayi-Williams, then also a Justice of the Supreme Court, registered a solemn protest on the ground that he saw no reason why I (Udo Udoma) should be given such a high post as the Chief Justice of Nigeria despite the fact that I was an amputee. He felt strongly that the SMC under the leadership of a Yoruba man like himself would not be justified to ignore him who then had no handicap. He then contacted several Yoruba men, including Chief S.L. Edu, to contact General Olusegun Obasanjo as Head of State to plead his case.”
Continuing, Udo Udoma records that these “intrigues succeeded and he was preferred to me because, in his representation, he was able to convince General Olusegun Obasanjo that since Alhaji Shehu Shagari as a Hausa-Fulani, was contesting the office of President of Nigeria and had chosen Dr. Ekwueme, an Igbo man, as his running mate as Vice-President, both of whom were likely to win, then the office of Chief Justice of Nigeria ought to be filled by himself, a Yoruba man, especially as Chief Obafemi Awolowo was sure to lose the election.”
Chief Awolowo and Olusegun Obasanjo exchanged some testy epistles reproduced in Musikilu Mojeed’s The Letterman, in which Awolowo effectively alleged that the appointment of Fatayi-Williams as CJN in 1979 came with an implicit bargain concerning the determination of the election petition of that year. He also suggested that days before the Supreme Court announced the decision on 26 September 1979, Chief Justice Atanda Fatayi-Williams leaked the decision of the Court to General Obasanjo, who desired to be reassured that he could proceed with the inauguration date of 1 October 1979 as planned. Forty-four years later, the current incumbent travelled to India with the assurance of a man who knew that the imminent announcement of the PEPT judgement did not threaten his position.
In 2008 and in 2019, judges who sat on controversial presidential election petitions in election years enjoyed quick judicial elevation from the parties in whose favour they decided. Also, in 2019, a chief justice was guillotined ostensibly because he could not be trusted to determine presidential election petitions in a predictable way in the manner that his would-be successor could. What seems clear is that, since 1979, judicial appointments and decision-making in election petitions have enjoyed a relationship underpinned by a whiff of implicit quid pro quo.
With 10 serving justices, the Supreme Court has 11 vacancies waiting to be filled. Politicians have learnt to turn election dispute resolution into auditions for shifting judicial deck chairs. First, they rig elections in order to get the opportunity to rig the courts with judges ready to help them validate rigged elections. That is the legacy of the unspoken antecedents of Awolowo v. Shagari.
A lawyer and a teacher, Odinkalu can be reached at This email address is being protected from spambots. You need JavaScript enabled to view it.. This is an updated version of an article first published on May 14, 2023
Violence Brews as Lugbe Shop-Owners, FHA Land-Grabbers Clash
What would have been a violent confrontation was averted in Lugbe, a suburb of the Federal Capital Territory on Saturday, when owners of Corner shops at Sector ‘F’ resisted attempts to build new shops on the setbacks from the adjourning road which would block entrance to existing shops.
The building of new shops on setbacks between existing buildings and the roads has in recent times become indiscriminate, allegedly approved by officials of the Federal Housing Authority which owns the estate, in clear violation of their masterplan.
Before the swearing-in of the new Housing and Urban Development Minister, Alhaji Musa Dangiwa, officials of the Federal Housing Authority had hurriedly allocated available spaces within the Lugbe area, including parking spaces, setbacks and places marked for public convenience.
One of the beneficiaries, Engr. Amos Adebayo, who said he was recently allocated one of the setbacks for his private office, was prevented from building the office. After his efforts were rebuffed, he returned to the site last Saturday, determined to commence construction.
The adjourning shop owners alerted the Lugbe police station when the matter became potentially violent between Adebayo’s workers and staff of Fingerprint Communications Limited which operates the DSTV franchise in Lugbe. They insisted that the space was the only setback between their office, which was once occupied by Happy Note Microfinance Bank, and the access road.
The Police officer, Inspector Samuel Olusola, who arrived at the site to forestall any violence, eventually took Mr. Adebayo and his construction workers to the Lugbe police station. The DPO, Supt. Ugochukwu later advised against any violence and therefore ordered Mr. Adebayo to stay action while all the parties should seek further clarification from the Federal Housing Authority.
The disputed building approval was signed by one Ms. Queen Phillips, a staff of the FHA field office in Lugbe. Inquiries by newsmen at the office however revealed that Ms. Phillips, who purportedly signed the document, has since been redeployed first to the head office, then to the FHA office in Gwarinpa. We could not ascertain whether her deployment had to do with such controversial allocations.
When the head of the Town Planning department at the Federal Housing Authority Surveyor Eyong was reached for clarification, he denied knowledge of the allocation. He however said he would see the two parties to determine whether the allocation was authorized or not. The meeting will be attended later in the week by Adebayo, an Engineer, and Mrs. Peace Nwakego, owner of the building and Managing Director of Fingerprint Communications Limited.
Efforts to reach the Managing Director of the Federal Housing Authority, Senator Gbenga Ashafa over the crisis proved abortive.
There are indications that the owners of such Cornershops intend to petition the FCT Minister, Barrister Nyesom Wike and his Housing and Urban Development counterpart, Alhaji Musa Dangiwa, over indiscriminate allocations of setbacks and open spaces meant for public convenience within the Sector ‘F’ Corner shops. They also lamented that many of the Cornershops in Lugbe has since been turned into residential homes allegedly with the connivance of FHA field office in Lugbe.
The new FCT Minister who has frowned at such indiscriminate constructions, insists that such buildings which have turned Lugbe and other settlements into big slums and hide-outs for hoodlums, will be demolished.
NDLEA: I Was Given 399 Explosives To Deliver In Kaduna – Man Confesses
A suspect, Asana Leke who was arrested over the possession of 399 improvised explosive devices has confessed to having received them in a car park in Ibadan, Oyo State and to be delivered in Kaduna State.
Leke had confessed upon his arrest, and subsequent interrogation that the explosives were scheduled to be collected by an unidentified person in Kaduna.
The National Drug Law Enforcement Agency, NDLEA, disclosed on Sunday that Asana, 39, was arrested along the Mokwa-Jebba road in Niger State on September 7.
“The suspect and exhibits have since been transferred to the military authorities in Niger state,” the NDLEA said.
Similarly, operatives of the agency intercepted consignments of skunk concealed in tins of tomato paste and methamphetamine hidden in used clothes, meant for export to Dubai, the United Arab Emirates.
The skunk in the tomato pastes consignment weighing 20.00 kilograms was intercepted at the SAHCO export shed of the airport on September 8.
The agency in a statement signed by its spokesperson, Femi Babafemi said the meth shipment has a gross weight of 1.60kg seized at a courier company in Lagos.
Another consignment of 556 grams of Canadian Loud sent from Canada to one Tunji Adebayo in Ikorodu, Lagos was also intercepted by NDLEA officers of the Directorate of Operations and General Investigation, DOGI, attached to courier firms.
“Though Adebayo was not home when operatives visited his house at 52, Aina Atoloye street, Ikorodu, he however directed his younger brother to sign for the package on his behalf. The brother was promptly arrested,” the NDLEA said.
The agency further added, “Beside the various drug control efforts, the state Commands and other formations also continued the Agency’s War Against Drug Abuse, WADA, advocacy campaigns to schools, worship places, palaces and local communities among others.
“Among them include WADA advocacy visit to His Royal Highness, Emir of Hadejia, Alhaji Adamu Abubakar Maji; the sensitization lectures conducted for members of Hairdressers Association, Ila Orangun; at RCCG, Dominion Tower, Port Harcourt, and for Muslim faithful at Harmony Estate central mosque, Ilorin, among others.”
Subsidy removal: 36 govs given 7-day ultimatum to disclose details on spending of N2bn palliative
Socio-Economic Rights and Accountability Project (SERAP) has urged the 36 state governors in the country to “disclose details on spending of the N2 billion palliative recently disbursed to each state by the Federal Government, including the names of beneficiaries and details of the reliefs so far provided with the money.”
According to reports, the Federal Government recently disbursed N2 billion out of the N5 billion palliative package for each state of the federation and the federal capital territory (FCT), to address the impact of the removal of fuel subsidy.
In the open letter dated 9 September 2023 and signed by SERAP deputy director Kolawole Oluwadare, the organisation said: “It is in the public interest to publish the details on spending of the N2 billion palliative and any subsequent disbursement of funds to your government.”
SERAP said: “Nigerians have the right to know how their states are spending the fuel subsidy relief funds. It is part of their legally enforceable human rights.”
According to SERAP, “Transparency and accountability in the spending of the N2 billion and any subsequent disbursement to your state would help to reduce the risk of corruption, mismanagement, diversion, or opportunism.”
The letter, read in part: “We would be grateful if the recommended measures are taken within seven days of the receipt and/or publication of this letter. If we have not heard from you by then, SERAP shall take all appropriate legal actions to compel you and your state to comply with our request in the public interest.”
“The oversight afforded by public access to the details of the spending of the N2 billion palliative and any subsequent disbursement would serve as an important check on the activities of your state and help to prevent abuses of the public trust.”
“The constitutional principle of democracy also provides a foundation for Nigerians’ right to know details on spending of the N2 billion fuel subsidy palliative. Citizens’ right to know promotes openness, transparency, and accountability that is in turn crucial for the country’s democratic order.”
“The effective operation of representative democracy depends on the people being able to scrutinise, discuss and contribute to government decision making, including on the fuel subsidy relief funds.”
“SERAP notes that the removal of subsidy on petrol continues to negatively and disproportionately affect the poor and socially and economically vulnerable Nigerians in several states, undermining their right to adequate standard of living.”
“The Freedom of Information Act, Section 39 of the Nigerian Constitution, article 9 of the African Charter on Human and Peoples’ Rights and article 19 of the International Covenant on Civil and Political Rights guarantee to everyone the right to information, including about how the N2 billion fuel subsidy relief funds are spent.”
“By the combined reading of the provisions of the Constitution of Nigeria, the Freedom of Information Act 2011, and the African Charter on Human and Peoples’ Rights, applicable throughout Nigeria, there are transparency obligations imposed on your state to publish details of spending of the N2 billion fuel subsidy palliative.”
“The Nigerian Constitution, Freedom of Information Act, and the country’s anti-corruption and human rights obligations rest on the principle that citizens should have access to information regarding their government’s activities.”
“Your state cannot hide under the excuse that the Freedom of Information Act is not applicable to your state to refuse to provide the details being sought, as your state also has clear legal obligations to provide the information as prescribed by the provisions of the Nigerian Constitution, and the African Charter on Human and Peoples’ Rights (Ratification and. Enforcement) Act.”
“SERAP urges you to invite the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) to jointly track and monitor the spending of the N2 billion fuel subsidy palliative and any subsequent disbursement of public funds to your state.”
Suspected quack doctor in harvested kidney saga ‘Runs Mad’ In Cell
Noah Kekere, the doctor accused of removing a woman’s kidney in Jos, Plateau State’s capital, displayed mental illness in a police cell on Saturday evening.
Kekere was arrested on Wednesday after a report was filed at the Nasarawa Gown police division about removing Mrs. Kehinde Kamal’s right kidney during an operation in 2018.
The state police had previously confirmed the arrest of the suspected harvester.
According to sources, Kekere was rushed to the Psychiatric Unit of Jos University Teaching Hospital (JUTH) after exhibiting signs of insanity in the police cell.
A source from the police headquarters confirmed to Daily Trust that the suspected harvester was taken to the hospital after tearing his clothes in the cell and acting like a “mad” person.
This made the police rush him to Jos University Teaching Hospital (JUTH) in handcuff.
A source from the hospital also confirmed to Daily Trust that Kekere was admitted to the hospital’s psychiatric department.
The source said;
On arrival, he was just screaming, yelling and shouting. He was saying ‘they want to silence my daughter’.
According to our source, there is a large police presence around the hospital’s Psychiatric unit.
DSP Alabo Alfred, the state police command’s spokesperson, did not respond to our correspondent’s inquiry.
It was reported that Kekere had provided medical treatment, including surgery, at his Murna Clinic and Maternity in Yanshanu Community of Jos North Local Government Area of the state for over two decades before his arrest.
[OPINION] Shame, recapitulations, and the tribunal verdict - Prince Charles Dickson
In Walter Isaacson, Steve Jobs, we are told the story of Abdulfattah Jandali who ran a Mediterranean restaurant in California. He was a Syrian immigrant, balding and intelligent, with fierce eyes and round, wire-rimmed glasses. After coming to America, Jandali earned a PhD in economics. He got a job as a professor at the University of Michigan. He began dating a woman named Joanne, and she became pregnant. But despite his brilliance, Jandali was a flawed and restless man. So, with Joanne still pregnant, he abandoned both his family and his career. The baby boy in Joanne’s womb was given up for adoption. Jandali later reunited with Joanne, they were married (briefly), and the couple had a daughter. But when the child was young, Jandali once again grew restless. He left and never returned. The baby girl grew up to be a famous novelist named Mona Simpson. And as an adult, she decided to seek out her long-lost father. What was he like? she wondered. Why did he leave?
Simpson hired a private investigator who tracked down Jandali, managing an eatery in California.
In a corner booth, Jandali told his daughter proudly of the places he had managed over the years — primarily the Mediterranean one near San Jose. “That place was wonderful,” he remarked. “All of the successful technology people used to come there. Even Steve Jobs. He was a sweet guy and a big tipper!” Mona Simpson’s mouth fell open. She never told her father that Steve Jobs — the brilliant billionaire and founder of Apple Computers — was the baby Jandali had abandoned in the womb.
And despite never knowing one another outside of those brief, oblivious encounters — the two men shared uncanny characteristics.
Fathers shape us even in their absence. We inherit things.
Like a sharp mind, a set of piercing eyes, and maybe even a taste for round-rimmed wire glasses. There is a mystery in what gets passed down. But in the case of Jobs and Jandali, the similarities do not stop there. Eerily, the founder of Apple Computers would also abandon his firstborn child, Lisa, in the womb, at the same age Jandali had been when he left. What should we make of such surprising recapitulations? My claim is not that every aspect of our fate is predetermined by our past or our genetics.
The temporary state of feeling shame when we realize that we have lost standing in someone’s eyes because we have done something wrong can be redemptive. As the theologian Lewis Smedes writes, “A healthy sense of shame is perhaps the surest sign of our divine origin and our human dignity. When we feel this sense of shame, we are feeling a nudge from our true selves.”
But feeling shame as a more permanent trait—a sense that we are fundamentally flawed and are unworthy and unlovable — is toxic and destructive. Healthy shame can function like a proximity sensor on a car, signaling that we have veered off in the wrong direction so we can steer back toward our divine origin.
It is in the light of the latter that I address us, Nigerians, and Nigeria has no shame, and what we are witnessing is a recapitulation!
In the past referred to as the "Giant of Africa," we are still on the tumultuous journey towards establishing a stable democracy. We continue to grapple with issues such as election disputes, the refusal of politicians to accept defeat gracefully, concerns over the perceived corruption within the judiciary to even address defeats, and the fact that in many cases the electorates are denied the right to pick their leaders by these verdicts of the law instead of the ballot.
These challenges have not only tainted Nigeria's democratic processes but have also had far-reaching consequences on its socio-political landscape.
Again, we are on our way to the Supreme Court, at best antecedents, or precedents would be set. We have not changed, with our behavior we not only fuel political tensions and violence but taint and shame our judiciary. The judiciary which plays a pivotal role in upholding the rule of law and ensuring the integrity of elections, battles allegations of judicial corruption, including bribery and political influence, thus eroding public trust in the justice system. This perception of a compromised judiciary has further fuelled election disputes, as losing candidates often question the impartiality of the courts.
Like Steve Jobs’ father and Jobs himself, there are consequences, The sad reality is that these protracted legal battles that follow disputed elections create uncertainty and instability, hampering the nation's not just socioeconomic progress. Political violence and unrest become all too common, leading to loss of lives and property damage in cases. Additionally, the erosion of public trust in the judiciary undermines the very foundations of justice and the rule of law. Add to this, the further divisive lines that it cuts into the tapestry of a country struggling to attain nationhood.
The consequences of these challenges extend beyond Nigeria's borders. International observers and the global community's neo-colonial nature continue to raise concerns about the credibility of Nigeria's electoral processes. These issues tarnish the nation's image on the international stage, potentially impacting foreign investments and diplomatic relations.
I conclude by stating, that Nigeria's journey towards a stable democracy has been marred by not just election disputes, the refusal of politicians to accept defeat, perceived corruption within the judiciary, and their far-reaching consequences. Nigeria must address these issues to safeguard the integrity of its democratic processes and restore public trust in its institutions. Only then can the nation truly move forward on its path toward a thriving democracy, ensuring the will of the people is upheld and respected—May Nigeria win
Rabiu Kwankwaso in battle for political survival
“True leaders do not make choices with reference to the opinion of the majority. They make choices based on the opinion of the truth, and the truth can come from either the majority or the minority!” —Israelmore Ayivor
Senator Rabiu Musa Kwankwaso, former Kano State governor and the presidential candidate of the New Nigeria People’s Party (NNPP) is under intense political fire.
At the moment Kwankwaso, not immune to the complexities of Nigerian politics is caught in the web of a political battle of survival.
And in a country like Nigeria where political fortunes can be fickle and power fleeting, Kwankwaso is not leaving anything to chance, and fully conscious that how he handles the present crisis will either further his political influence or diminish his already established political stature.
What is clear is that the Boniface Aniebonam and Gilbert Major group, which controls NNPP Board of Trustees, is bent on reducing him to an ordinary political denominator if they can.
They want to demystify the spirit behind the Kwankwansia Movement.
They have tried the suspension weapon before playing the expulsion card, but Kwankwaso seems to be smart too as he wasted no time in rushing to the court to stop the thick plot, and then seek for justice.
He appears to be winning as a high court in Kano State last Tuesday set aside his suspension from the party, NNPP.
Ruling on an ex parte motion in a suit marked K/M1157/2023, the presiding Judge, Usman Na‘Abba, also restrained members of the Boniface faction that suspended Kwankwaso from acting as national officers of the party.
Recall that last Tuesday, the NNPP’s Board of Trustees (BoT), led by Aniebonam, founder of the party, suspended Kwankwaso over allegations of anti-party activities.
However, a faction of the party loyal to Kwankwaso reversed the suspension.
The party’s National Executive Council (NEC) had also set up a disciplinary committee to probe allegations of anti-party activities and mismanagement of party funds levelled against him.
Kwankwaso was directed to appear before the committee within five days of getting the invitation.
The NEC had warned that Kwankwaso would be expelled in line with the provisions of the NNPP’s constitution if he failed to appear before the disciplinary committee.
In a statement on Tuesday, Abdulsalam Abdulrasaq, NNPP’s acting national publicity secretary, said that NEC resolved to expel him because of his refusal to honour the committee’s invitation.
But in the latest ruling, the court ordered the Independent National Electoral Commission (INEC) not to recognise the purported suspension pending the determination of the suit.
The judge adjourned the suit to October 5.
The judge ruled that “an order of interim injunction is hereby granted, restraining the respondents by themselves, their agents, cronies and whosoever acting or act through them from parading themselves, issuing press releases or granting interviews as national officers, leaders or members of the applicant pending the hearing and determination of the motion on notice.
“An order of interim injunction is hereby granted setting aside the purported suspension of Sen. Rabiu Musa Kwankwaso as a member of the applicant and restraining the Independent National Electoral Commission from recognising the purported suspension pending the hearing and determination of the motion on notice.”
As things stand now the Aniebonam and Major group has vowed to kick out Kwankwaso, insisting that nothing would stop them.
They claimed among other things that “material evidence” in public affirmed that Kwankwaso was involved in “anti-party activities in various meetings” and political discussions with President Bola Tinubu, then candidate of the All Progressives Congress (APC); his Peoples Democratic Party (PDP) counterpart, Atiku Abubakar; and Labour Party (LP)’s Peter Obi.
The truth is that through the formidable Kwankwasia Movement, Kwankwaso was able to galvanize massive support across diverse socio-political groups just in less than a year after joining the NNPP, flying its presidential flag during the last general election with high electoral value within the short period of time and emerging in the fourth position.
Kwankwaso left a credible record as governor of Kano State. His commitment to education which is key to any development agenda stood him out as then governor of Kano State as he set an enviable record for the promotion of education and literacy, as well as other legacy projects, being the first governor to establish two universities, including a university of science and technology in Kano.
Kwankwaso is widely reported to have sponsored hundreds of young men and women abroad for professional degree courses as part of his commitment to education as a tool for lifting the people out of poverty.
Most commentators seem to be wondering about what will be left of the party if Kwankwaso, who is seen as the soul of the party, is forced out.
Political commentators believe that there is need for wider consultations, as it is in the best interest of the party to seek for genuine reconciliation, realising that Kwankwaso is a huge asset given his followership.
But whether the gang up against him can swallow him or not will be revealed in the months ahead.
Dr Rabiu Musa Kwankwaso was born on October 21, 1956, in Kwankwaso village located in Madobi LGA of Kano State.
He was a former governor of Kano State and was at a time the senator that represented the Kano Central Senatorial District at the National Assembly.
Kukah carpets governors over Rwanda retreat
The Catholic Bishop of Sokoto Diocese, Most Revd Dr Matthew Hassan Kukah, has lambasted Nigerian governors for embarking on a retreat to Rwanda.
The Founder, The Kukah Centre, expressed his displeasure in Abuja over the retreat held at the instance of the United Nations Development Programme (UNDP) during an event tagged ‘Validation Session: Needs Assessment of Political Parties in Nigeria’ organised by the Kukah Centre and funded by the European Union (EU).
The three-day executive leadership retreat of Nigerian governors in Kigali, Rwanda, was organised in partnership with the Nigerian Governors’ Forum. Nineteen participants drawn from 19 states of the federation reportedly attended the programme, held between August 24 and 26, 2023.
But Kukah said it was a bit agonising that newly elected governors would make a trip to Rwanda just to go and think about what they are going to do.
According to Kukah, “If you are familiar with all these political movements, is that people travel from here to America and to everywhere.
“Sometimes, if 50 people travel abroad, 30 or 40 people never attend even the processes. They get the estacode, but they don’t participate in the processes.”
Kukah further said Nigerians should not be talking about going to learn democracy from Rwanda.
“And of course, if you are obsessed with Rwanda, it is wonderful. But please, let’s not forget, Rwanda’s politics is not the same as Nigerian politics.
“I hear Nigerian women, they keep saying we want to be like Rwanda. Well, you want to be like Rwanda with the huge women population in government, you’ve got to kill your husbands because had the men not been killed during the genocide, women would not have had the opportunity they now have in Rwandan politics.
“So, it is not an act of some benevolent democrats who have realised that women have a place. So, it is an act of desperation.” Kukah however said he was in support of the initiative of the Nigerian women, saying “there should be more than 30 percent.
“We just want to enter this process, we want to get 30 or 40 percent of the corruption. There is no need wanting a seat at the table if you are not going to be able to effect change,” Kukah said.
Nigeria becoming living hell - CAN to Tinubu
The Christian Association of Nigeria (CAN) in the 19 Northern States and the Federal Capital Territory (FCT), Abuja has lamented that mass poverty, hardship and hunger have continued to ravage Nigerians, urging the Federal Government to put in more efforts at addressing the challenges.
The group said life was becoming a living hell as prices of food, transportation and other essential commodities have gone up beyond the reach of the poor masses
It noted that terrorism and other forms of insecurity have remained unabated, saying that it was not yet Uhuru in Northern Nigeria as far as operations of criminal elements was concerned in the region.
The Northern CAN called on all security agencies in the country to up their games to ensure that the terrorists are eliminated from the region and the country in general.
This was contained in a communiqué issued and signed by the Public Relations Officer (PRO)of Northern CAN, Chaplain Gilbert Jechonia.
The communiqué said the meeting, presided over by the chairman of the association, Rev. Yakubu Pam, was attended by leaders of the association in the 19 Northern States and FCT. The communiqué read in parts: “There is mass poverty and hunger in the land. Many Nigerians are barely struggling to make ends meet. Many businesses have collapsed as a result of the harsh economic situation in the country. Unemployment has pushed many young people into crime.
“The meeting commended security agencies for fighting insurgency and banditry which has contributed to the destruction of our economy.
“However, it is not yet uhuru as the bandits continue to terrorise communities, especially in the north. Almost on a daily basis, these criminals attack communities, killing and abducting people. Many people cannot go to their farms for fear of being abducted or killed.
“We call on the federal government not to relent in empowering and supporting security agencies to crush the criminals. The meeting called on President Bola Tinubu and governors of the 36 states of the federation to live up to the expectations of Nigerians, by ensuring that the economic and social problems bedeviling the country are addressed.
“The President and governors must run an all inclusive government and ensure that development projects are distributed fairly to give every section of the country or state a sense of belonging.
“The meeting called on President Bola Tinubu to do everything humanly possible to address the issue of food crisis in the land. Nigerians are suffering as a result of the removal of petrol subsidy. Life is becoming a living hell as prices of food, transportation and other essential commodities have gone up beyond the reach of the poor masses. The prices are on the increase on a daily basis. The free fall of the naira to the dollar and other foreign currency is a threat that the government must address for the good of our economy. The meeting also commended the government for taking steps to cushion the effect of the removal of petrol subsidy by way of providing palliatives.”a
Million judges can’t unseat Tinubu – Primate Ayodele
…Says some governors risk being removed
The two leading opposition candidates at the last Presidential election, Alhaji Atiku Abubakar of the Peoples Democratic Party (PDP) and Peter Obi of Labour Party (LP) have been admonished to reconsider their plan to seek redress at the Supreme Court following last week’s judgment of the Presidential Election Petition Tribunal which affirmed the victory of President Bola Ahmed Tinubu of the All Progressives Congress (APC).
Primate Elijah Ayodele of INRI Evangelical Spiritual Church, Lagos, gave the advice while restating his earlier prediction over the contested outcome of the February Presidential Election.
The popular man of God had in July prophesied that only God could remove Tinubu when he said the spiritual implication of President Bola Ahmed Tinubu’s election mantra, Emi l’okan, covered the election petitions against him and declared that ‘only God can stop Tinubu from completing his tenure as President.”
Primate Ayodele said the spirit behind Tinubu’s Emi lokan’s mantra was far too powerful beyond what could be imagined by anyone, insisting that, “only God can remove Tinubu because of the power behind ‘Emilokan’. Ten million judges cannot remove him. Obi and Atiku should go and rest.
“Atiku and Obi missed it right from the time before the election. The right way to go is to seek God’s face first before stepping into any political race. “Emilokan has gone far. Is going to the Supreme Court an answer? Definitely no. They cannot get anything from the apex court. Who is going to interpret the law when the power behind Emilokan has arrested everyone that has anything to do with the election?”
“People are not seeing the power behind Emilokan mantra. When Tinubu uttered Emilokan was there any enchantment to counter that pronouncement? At this stage, ten million pastors cannot help Obi neither can ten milion Imams help Atiku. It is only God that can arrest the spirit behind Emilokan. Tinubu is God’s plan not God’s purpose. Going to the Supreme Court is a waste of money. Obi and Atiku should use the money they intend to spend to pursue their cases at the apex court to support the suffering Nigerian masses.” Primate Ayodele foretold.
Speaking on other pending petitions at various election tribunals, the foremost seer said, “We are still going to witness more drama at the tribunals. Tribunals will still unseat more Senators. More House of Representatives members will still go. In fact, some governors are at risk of losing out at the tribunals. Nigerians’ confidence in the electoral system is waning. After the Supreme Court’s judgment, the confidence level will depreciate further because the power behind Emilokan will cover whatever loophole is in the last election. It is not Tinubu that is at work, it is the spirit behind Emilokan that is at work and it has already defeated Obi and Atiku.” Primate Ayodele said.