FEATURES

FEATURES

Sophia Momodu, Davido’s first baby mama, has dropped a jaw-dropping revelation, accusing the Afrobeats superstar’s sisters of plotting a daring abduction of their daughter, Imade, when she was just a three-month-old infant.

Davido and his former flame, Sophia Momodu, have become the hot topic of media frenzy as they clash in a high-stakes court battle over their daughter’s custody.

The Afrobeats sensation, not one to back down, took legal action through his heavyweight lawyers, Olaniyi Arije and Okey Barrah, filing a motion at the Lagos high court on April 17, 2024.

 

In a bold move, Davido is demanding a court order to secure “unfettered and unrestricted access” to their nine-year-old daughter, Imade.

 

Davido voiced his frustration, accusing Sophia of putting him through emotional turmoil with her “utopian” and unreasonable demands.

The singer also claimed that Sophia once blocked him from seeing their daughter, Imade, for a staggering “two years.”

Last month, the drama between Davido and Sophia Momodu took a dramatic twist as Sophia fired back against Davido’s lawsuit, vehemently denying ever blocking his access to their daughter, Imade.

 

In a jaw-dropping legal document dated June 26, Sophia didn’t hold back, accusing Davido of hatching a sinister plot with his sisters to “kidnap three-month-old Imade out of Nigeria”.

Sophia alleged that Davido’s sisters attempted to permanently whisk her daughter away under the guise of a harmless holiday.

She recounted the harrowing intervention by immigration services, who thwarted the alleged kidnapping scheme just in time.

Her narration partly reads:

The applicant has demonstrated that he is not a fit father. He, in concert with his father and sisters, has tried on many occasions to kidnap our daughter and take her outside Nigeria and/or out of my reach without my consent.

“That at one time when our daughter was just three months old, she was kidnapped by his sister under the pretence that she was being taken on holiday by her whilst they were planning to take our daughter out of the country and out of my reach permanently.

“Due to the intervention of the Nigerian Immigration services, she was intercepted at the airport and apprehended for falsely representing herself as our daughter’s mother before they could leave the country, thus ensuring the safe return of our daughter to my custody.”

The Unavailable crooner was raised alongside three siblings: half-brother Adewale and sisters Sharon and Ashley Coco, and they all share a close bond to date.

Famous businessman, Mompha has launched a scathing attack on the Economic and Financial Crimes Commission (EFCC), labeling them as “useless” and “Nigeria’s most corrupt organization.”

Mompha’s outburst comes in response to the EFCC’s recent report, which alleged that a staggering N35 billion was discovered in his bank account.

The report quoted a witness, Idi Musa, an investigator with the EFCC, testifying in court that the massive sum was found in two bank accounts linked to Mompha. The witness’s testimony was part of the ongoing trial of Mompha, who is facing money laundering charges alongside his company, Ismalob Global Investment Limited.

 

The EFCC had arraigned Mompha on an eight-count charge, including conspiracy to launder funds obtained through unlawful activity, retention of proceeds of criminal conduct, and failure to disclose assets and property, among others. Mompha’s trial has been ongoing since January 2022, with the recent testimony from the EFCC’s witness shedding new light on the case.

 

The report reads:

“The sixth prosecution witness, PW6, Idi Musa, in the trial of Ismaila Mustapha, (a.k.a Mompha) an investigator with the Economic and Financial Crimes Commission, EFCC, on Monday, July 1, 2024, told Justice Mojisola Dada of the Special Offences Court sitting in Ikeja, Lagos how the sum of N35bn was fou in two bank accounts linked to the defendant.

The Lagos Zonal Command of the Economic and Financial Crimes Commission, EFCC, had, on January 12, 2022, arraigned Mompha alongside his company, Ismalob Global Investment Limited, on an eight-coun charge bordering on conspiracy to launder funds obtained through unlawful activity, retention of proceeds of criminal conduct, laundering of funds obtained through unlawful activity, failure to disclose assets and property, possession of documents containing false pretenses and use of property derive from unlawful act.”

 

Reposting the writeup, he wrote:

“The Most useless and Corrupt Nigeria Government Agency @officialefcc ???.” 

See the post below:

Nigerian skit maker and influencer Mandy Kiss recently shared her experience with a tattoo of Naira Marley she had.

In a recent interview, she revealed that she had a tattoo of Naira Marley’s face on her thighs, which she has since modified to a flower design.

Mandy Kiss explained that she made the change to avoid potential regrets in the future and to address concerns raised by her boyfriends.

 
Mandy Kiss

She stated that three of her ex-boyfriends had expressed discomfort with the tattoo, leading her to consider changing it.

In her words:

“I changed the tattoo of Naira Marley’s face on my thighs to flower because of my personal life because I don’t want a situation where in the next few years I will be regretting not removing the tattoo a very long time,” Mandy said.

“It was affecting my relationship. Three of my boyfriends complained that they were not comfortable dating me with Naira Marley’s tattoo on my body,” she added.

 

Mandy Kiss had earlier cleared the air on why she drew artist’s face on body.

Contrary to rumors that suggested she did it for attention from the artist, Mandy explained that her motivation was simply to express her fandom and admiration for Naira Marley.

Mandy Kiss emphasized that she wanted to catch the attention of Naira Marley as a dedicated fan, not with any ulterior motives.

She clarified that she has no personal relationship with the artist and has never been close to him.

She stated that her intention was solely to demonstrate her support and admiration for his work.

In her words;

“I dunno why y’all ranting. Shey a me go b the first person wey go tattoo person for body ni. I’m his fan then and I appreciate him by having his face on my body lol…I don’t know anything about him…We ain’t close so how will I know he’s this or that?”

 
 
 

The Sultan of Sokoto, Muhammad Sa’ad Abubakar, who is also the President General of the Supreme Council for Islamic Affairs, has officially declared Sunday, July 7, 2024, as the commencement of the Islamic year 1446 after Hijrah.

This announcement marks a significant moment in the Islamic calendar, initiating celebrations and religious observances across the Muslim community in Nigeria.

 

The declaration was based on the lunar Islamic calendar, which relies on the sighting of the moon to determine the beginning of each month.

The Chairman of the Advisory Committee on Religious Affairs at the Sultanate Council in Sokoto, Sambo Junaidu, confirmed in a statement released on Friday that there had been no report of the moon being sighted by the national moon sighting committees.

Muharram is one of the four sacred months in the Islamic calendar and marks the beginning of the new Islamic lunar year.

He said, “The national and the various moon sighting committees across the country did not receive any report on the sighting of the new moon of Muharram on Friday, 5th July, 2024, which is the 29th of Dhul’Hijja 1445 AH, hence Saturday, 6th of July, is the 30th of Dhul’Hijja.”

The Sultan felicitated Nigerian Muslims on the new year.

He urged them to continuously pray for peace, progress and development in Nigeria.

The leader of the Southern and Middle-Belt Leaders Forum (SMBLF), Edwin Clark has disclosed how he and others were able to secure the release of the leader of Niger Delta Volunteer Force, Muhajid Asari Dokubo during the administration of former President Olusegun Obasanjo.

Clark made the disclosure while calling for the release of the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu.

 

Speaking during an interview with The Sun, he opined that Kanu should be released considering that other agitators with similar crimes were also set free.

The elder statesman explained that during Dokubo’s trial, he led a delegation to meet with Obasanjo, who subsequently advised them on the steps to be taken.

He said, “Asari Dokubo was being tried for the same offence. I gathered our leaders and led them to meet with President Obasanjo, who was in power at that time.

“So he said, E. K, this matter is in the court, I cannot interfere with the court. So we discussed it. He advised us on what to do. Our leaders went to court. We said we wanted bail first because the man had been there for too long. One of our leaders, Alabo Graham Douglas, he is dead now, provided his title deed. That’s how we were able to free Asari Dokubo. And since the President was aware of what we were doing, that was the end of the case. It was abandoned.”

A dramatic armed robbery unfolded on Friday at a commercial bank in Ughelli, Delta State, resulting in a bank customer being robbed of an undisclosed sum of money and multiple shootings that injured three people, including a private security guard.

The robbery, executed by a gang of five armed men using a Toyota Venza, occurred in broad daylight and triggered widespread panic along Isoko Road in Otovwodo, where the bank is located.

 

According to The Nation, eyewitnesses reported that the robbers, who had apparently trailed their victim to the bank premises, fired shots sporadically before snatching three “Ghana Must Go” bags filled with money as the customer approached the bank’s entrance.

The assailants’ gunfire injured a private security guard and two other individuals.

Emergency services responded promptly, and the victims are currently receiving medical treatment. The severity of their injuries has not been disclosed.

The Delta State Police Command, through its spokesman, SP Bright Edafe, confirmed the robbery.

Edafe clarified the nature of the incident, emphasizing that it was not a bank heist but a targeted attack on a bank customer.

“A bank customer was double-crossed before he could get to the bank. It’s not a bank robbery,” Edafe stated.

In response to the robbery, law enforcement authorities have increased security measures around the bank and other critical areas within the metropolis. The heightened security presence aims to reassure the public and prevent further incidents.

The incident has had a considerable impact on the local economy, with many shop owners around Upper Agbarho Junction along Isoko Road opting to close their businesses for the day due to safety concerns.

Afrobeats singer, David Adeleke, popularly known as Davido, has suggested he may leave his first child, Aurora Imade Adeleke, in the custody of her mother, Sophia Momodu.

Recall that this follows Momodu’s recent counter-affidavit, which claims that Davido is unfit to raise their daughter.

 

In her response, Momodu alleged that Davido’s home environment is unsafe for a young girl, referencing the tragic death of his son, Ifeanyi, in 2022 to support her claim.

The circulating document partly states, “The applicant cannot take proper care of our daughter because he lives a controversial lifestyle (negative media attention) that will expose our daughter to more negative trauma at her tender age.

The affidavit further contends that Davido’s frequent travels, the presence of unsavory adults in his home, and his estrangement from their daughter make him an unsuitable custodian.

Momodu also questioned the suitability of Imade being raised in a household with Davido’s new wife, citing concerns about proper upbringing.

Momodu’s statement included, “The fact that the applicant lost his son in his house in rather unfortunate and questionable circumstances shows that our daughter cannot be placed in the custody of the applicant.”

In response, Davido expressed his ongoing grief over his son’s death in a post on X.com, criticizing Momodu for repeatedly bringing up the tragedy.

He wrote, “ Your constantly bringing up the death of my child at any point you can to just remind us of this tragedy that haunts us everyday of our lives.

Davido indicated his readiness to relinquish his pursuit of Imade’s custody, expressing hope that Imade will one day understand his efforts.

Imade will grow up to see I fought for her. As for now, you can have her. P.S: she won’t be a child forever… enjoy, Imade Aurora Adeleke! Your father loves you!,” Davido wrote.

He further lamented the backlash he faced, noting, “All I asked for was ‘joint custody’ but cus it’s Davido yall wanna act like yall can’t read! SMH I’m off this … yall be blessed and I pray this never happens to you.”

Naija News previously reported that Davido had taken Momodu to court, seeking custody of Imade, and claiming he had been responsible for her education, housing, transportation, living expenses, health care, and periodic travel.

In response to the lawsuit, Momodu stated that since their relationship ended in July 2022, Davido had neither contacted Imade nor provided emotional and financial support.

She insisted that Davido had chosen not to see Imade and that she had never denied him access to their daughter.

It is almost 54 years since then head of state of Nigeria, Col.Yakubu Gowon officially received the instrument of surrender from Philip Effiong, on behalf of the self-declared Republic of Biafra. It would be recalled that the war started on the 6th of July, 1967.

Effiong, who was the deputy to the Biafran leader, Col. Odumegwu Ojukwu, had assumed the position of acting head of state, after Ojukwu, the leader of the secession bid had abandoned the struggle and proceeded out of the country.

More than five decades after a bitter civil war which lasted for about 30 months was fought to stop the bid to carve the then Eastern region out of Nigeria, to form a separate country, agitations to balkanise the country, have resurfaced with various groups and sub-groups issuing threats.

This is despite the fact that the Nigerian government, over the years has deliberately taken various measures to unite the people.

The Yakubu Gowon administration for instance introduced the three Rs: Reconstruction, Rehabilitation and Reconciliation programme, to foster integration and understanding amongst the diverse groups in Nigeria and later pursued schemes such as the Unity Schools and the National Youth Service Corps (NYSC).

Various governments also created many states to give aggrieved ethnic nationalities a sense of belonging. Little wonder that more than two decades after the Eastern region was reabsorbed into Nigeria, the country became free of such agitations.

But by the mid 90s, the nation woke up to fresh agitations from the South-western part of the country.

The military regimes of Murtala Muhammed/Olusegun Obasanjo; the civilian administration of Shehu Shagari; right through the military regime of Ibrahim Babangida did not have to deal with such agitations.

It was not until the regime of General Sani Abacha, that the South-western part of the country, seething from the annulment of the June 12, 1993 presidential elections, began to clamour for the validation of the mandate they insisted was won by Chief Moshood Abiola. They insisted that, that should be done or they would opt out of the Nigerian federation.

This has been followed by many other agitations with the most vociferous being the current campaign by the Indigenous People of Biafra (IPOB) led by Nnamdi Kanu, which started in the year 2012.

Investigations on why the clamour resurfaced have shown that the reasons vary with each agitation as well as the methods deployed.

More worrisome is the fact that the agitations have brought socio-economic hardships to the affected areas while pitting them against the government.

The return to democracy in 1999, however, saw more of such agitations; with the major ones being the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), the numerous skirmishes by aggrieved groups in the Niger Delta, the attempt by Sunday Igboho to expel herdsmen from Yorubaland and the IPOB.

 
colonel olusegun obasanjo during an inspection of a military camp as goc 3rd marine commando division
colonel olusegun obasanjo during an inspection of a military camp as goc 3rd marine commando division

 

The Boko Haram sect, which had its base in the North-east of Nigeria, also toyed with the idea of pulling certain local government areas out of Nigeria and even hoisted its flag in some.

What could be responsible for the rise in these agitations more than five decades after the first major attempt failed?

Feelers sourced by our correspondents indicate the fear of marginalisation and lack of social justice as major reasons.

Some sections of the country feel they are not being fairly treated and accuse the Nigerian state and the other parts of marginalising them. There are also those who demand better deal from Nigeria and are expressing same through such agitations.

These, according to our findings, are partly what have led to calls for restructuring of the country over the years as people see it as a way of addressing these perceived imbalances and giving all sections a sense of belonging.

Background to previous agitations

Incidentally, the fear of dominance by some sections of the country precedes even independence.

Historians trace such sentiments to when the demand for independence was made in 1953, when northern leaders initially declined support for independence when it was moved on grounds that the North was not ready, but later amended their support to ‘as soon as practicable’.

The reaction in the South, which portrayed them as opposed to freedom coupled with how the northern leaders were booed on their way back from Lagos, led to the first “Araba agitation”, which was the northern masses, way of objecting to the humiliation meted to their leaders, and saying they could not be in one country with the other parts of Nigeria.

By 1959, however, when all the regions finally agreed on independence, the mutual suspicion continued, but did not fester to the point of threatening to disintegrate the country.

The first major attempt to break out of Nigeria after independence was from the Niger Delta region led by a young Chemistry student of the University of Nigeria, Nsukka, Isaac Adaka Boro.

Boro, believing that his part of the country, where oil was being exploited should get more from the oil wealth, wanted his region, then comprising the present South-south geopolitical zone to pull out of Nigeria, so that it could have total control of its resources.

He made good his threat to actualise the plan by declaring the Niger Delta Republic on February 23, 1966, raising an army that fought the Nigerian forces for almost two weeks until the rebellion was crushed and he was subsequently arrested by then head of state, Aguiyi Ironsi, and sent to prison.

At about the same time, another ‘Araba’ agitation was reintroduced when the northerners began reacting to the January 1966 coup, which they viewed as lopsided and targeted at only political leaders from the region.

This was worsened after the promulgation of the Unification Decree No. 34 by the Aguiyi Ironsi regime as riots broke out in several cities in the north, mainly Kano, which quickly spread to other towns in the region.

The north was, however, persuaded to abandon the idea and remain with other regions in the Federal Republic of Nigeria, but it was when Gowon took over the reins of power from Ironsi that the northern agitation subsided.

But by then so much had happened  and Ojukwu had commenced the demand to pull his people out of Nigeria and subsequently declared the Eastern Region as Federal Republic of Biafra.

The manner the presidential elections of 1993 was handled by the military government of General Ibrahim Babangida, also gave impetus for secession agitations more than 23 years after Biafra failed.

The annulment of the election was perceived by the Yoruba as an attempt to deny them the right to the presidency of Nigeria.

This led to several protests in some most parts of the country, particularly in Lagos, which did not abate even after Babangida left government and handed over to Ernest Shonekan, and ultimately when General Sani Abacha took over.

The O’odua Peoples’ Congress (OPC) founded in 1994, and headed by Frederick Fasehun was restructured and the more militant wing led by Ganiu Adams entered the fray with the aim of either making the military hand over to Abiola or have the Yoruba pull out of Nigeria.

With the return of the country to democracy in 1999, another agitation by Ralph Uwazuruike started under the Movement for the Actualization of the Sovereign State of Biafra (MASSOB), which he said was for the recreation of an independent state of Biafra through peaceful negotiations.

ojukwu, as military governor of biafra, inspecting some of his troops in 1968.
ojukwu, as military governor of biafra, inspecting some of his troops in 1968.

Why agitations persist

To many, the agitations by mainly ethnic nationalities and sub-regional groups to pull out of Nigeria to go their separate ways are fuelled by the fact that they see such threats as ways to bargain for a better deal within Nigeria.

Many point to the fact that past agitations, though did not succeed, were able to attract better deals for the agitating blocs.

It is for instance said that the concession to allow the Yoruba the presidency in 1999, was due to the pressure over the June 12, 1993 struggle and the threats by the region to carve out a separate country.

The attention the Niger Delta received leading to the creation of a ministry to cater for the region is also seen as one of the benefits of the restiveness and militancy by many groups in the zone.

President-General of Ohaneze Ndigbo, Chief Emmanuel Iwuanyanwu, attributes the problem from his region to perceived lack of equity in the country, insisting that the South-east has not been treated fairly.

“Even the call for Biafra is a protest against injustice. If you watch in Nigeria, Isaac Boro once demanded secession for the Niger Delta in 1966; in the North in 1953, they asked for Arewa Araba, in the South-west, there are calls for Oduduwa nation. All these are signs that there is a need to restructure the country.

“These are signs that all is not well with the federation and that is why we are asking for restructuring of the country so that things will start going very well. Some of these issues don’t require IMF, World Bank or UN intervention, but sincere leadership”, he said, in an interview with Weekend Trust.

Ganiyu Adams, who led a faction of the OPC, attributes the continuous agitation to what he calls the ‘over- centralisation of governance in Nigeria’, adding  that if the regions were allowed to operate with some level of autonomy, the situation would have been different.

He said: “In Nigeria here, everything is centralised and over-centralised. That is exactly the reason the country is not moving forward.”

Alhaji Murtala Aliyu, who is the Secretary General of the Arewa Consultative Forum (ACF), on his part believes the agitations are because Nigeria is yet to truly heal from the civil war.

He said this is because Nigerians have not made up their minds about building the country and that it is only when that is achieved that the country can be restructured according to how each section wants it to run.

agitations
agitations
 

Senator Femi Okurounmu, one of the leaders of the pan-Yoruba socio-political group, Afenifere, also blamed the perceived lack of equity as reason for the agitations.

“For instance, the agitation in Yorubaland is mostly from the annulment of the June 12, 1993 elections. Since then, the Yorubas have not regained complete confidence in one Nigeria. This is because the June 12 elections and all the events leading up to it, showed glaringly that there was a particular group or I will say a particular ethnic group in this country that wants to lord itself over the others”, he said.

He said when the June 12, 1993, elections were annulled, it got the Yorubas to the point where they believed their presence in one Nigeria was no longer respected.

He said though people from that region had been ruling and have had their turn, attacks on Yoruba communities by herdsmen have made the agitations to resurface.

“Even up till today, the radical Yoruba youths are still keen on having the Yoruba nation, because their faith in one Nigeria has been significantly dented. They don’t believe very much that one Nigeria is a realistic proposition,” he added.

Just as many have expressed concern over the agitations, many are equally hopeful that it is possible to calm down nerves for Nigeria to continue as one nation.

Chief Iwuanyanwu believes that if the Igbos are treated fairly they would not be agitating to move out of Nigeria.

“If the Igbos are given additional slots in the current government and one additional state in the South-east, and Nnamdi Kanu is released we will say there is justice. Without truth and justice, there must be crisis,” he stated.

Ganiyu Adams on the other hand believes restructuring the country into regions is one of the best ways to reduce the burden of the federal government.

There are others who believe that with good leadership where all sections of the country are taken care of, such agitations would become history.

Alhaji Murtala Aliyu suggested that the government puts in place a mechanism to ensure good governance.

 

“If we have that, the agitations would die naturally. No region should feel that it is unfairly treated. The South-south agitation, for instance, was tackled by late President Umaru Yar’adua, as he initiated good empowerment programmes for them, including the amnesty initiative,” he stated.

[DailyTrust]

A growing trend among women is the switch from clothes, sanitary pads and tampons to menstrual cups.

While it offers numerous benefits, DAILY POST’s Gift Oba in this report brings to light the hidden facts and its potential implications for women’s health and environmental sustainability.

Over the years, women have had limited options to manage their menstrual flow, with many of them using thick cloth materials and sanitary pads as their go-to solutions.

However, with technological advancements and innovative ideas, the world of menstrual management has undergone a revolution.

Today, there’s a new kid on the block that’s taking the world by storm- the menstrual cup! To some, this innovative and sustainable solution is a complete game-changer, providing women with a more cost-effective and eco-friendly alternative that’s reusable for years on end.

Unlike traditional pads and tampons, menstrual cups are reusable so there is no need to worry about disposal or frequent purchases.

Screenshot

What is a menstrual cup?

Menstrual cups are a small, flexible funnel-shaped cup made of medical-grade silicone that is inserted into the vagina to catch and collect period fluid.

They come in various sizes to fit every anatomy making them more sustainable and convenient for women.

DAILY POST gathered that the cups which cost N5,000 (per cup) have several brands like the Anytime Menstrual Cup, Keeper Cup, Moon Cup, DivaCup, Lena Cup, and Lily Cup. There are also disposable menstrual cups available like the Instead Softcup.

According to research, these cups are reusable, budget-friendly, reduces the risk of getting Toxic Shock Syndrome (TSS), a rare bacterial infection associated with tampon use, holds more blood and can be used with an IUD (an intrauterine device- a form of birth control that is inserted into the uterus).

An anonymous source while sharing her experience said “I’ve been using menstrual cups for some years now and I have no leaks throughout the day. I bleed light to medium so I can go a whole day without cleaning it out.

“The container it comes with is very convenient as well. Although I still leak after I’ve laid down for a while, but I’ve always had that issue so it might just be my personal problem,”

They can be used for up to 10 years – Menstrual Cup Advocate

Speaking to DAILY POST, Tojah Omorogbe, a menstrual cup advocate and vendor explained that the medical grade silicone cup (meaning it has been tested medically to be suitable inside the body) can be used for up to 10 years.

She maintained that while there are no age limits as to who can use the cup, certain guidelines must be followed for safety.

“I teach all women I introduce to menstrual cups these guidelines and it’s up to them to use it safely.

“A cup can last at least 5 years, maximum 10 years, no age limits as long as no underlying health issue.

“The simple guideline is to sterilize before use for the month, wash with mild soap and clean water then insert and place the cup properly. Then wash hands before and after handling the menstrual cup,” she advised.

How to use

“Grease your hand with water or water-based lubricant then fold to insert inside the vagina.

“It is folded to make it smaller and then it is inserted into the vagina. While it is inside it will create a seal to prevent leakages, so while the menstrual fluids are coming out from inside the cervix, it will drop into the cup.

“The cup will hold it up to 12 hours but that doesn’t mean it applies to everybody, it depends on your flow. And all you need to do is bring out your cup, dispose of the fluid and wash with a mild soap and clean water and then reuse it,” she added.

She further advised that when attempting to remove the cup, you are not to pull by the tip, rather you may need to insert your fingers a bit into the vagina, capture the base of the cup and then squeeze and pull out.

It can weaken vaginal muscles, change ph level if not properly used-

While menstrual cups may be an affordable and environmentally friendly option, women still need to consider the potential implications for their health, Omorogbe disclosed.

According to her, the cup when not properly inserted can cause changes in ph level, yeast infection and weak vaginal muscles.

“There are guidelines that must be followed to avoid changes in ph level, yeast infection and weak vaginal muscles,” she noted.

DAILY POST also gathered that while some might find themselves in a place or position that makes it difficult to remove the cup which can lead to spill during the process, others find the insertion and removal of a menstrual cup uncomfortable or even painful.

Young ladies within the age of 19 to 25 are willing to try it-

When asked about the turnout in patronage, Omorogbe said although ladies aged 30 and above are skeptical about it, the younger generation aged 19 to 25 are curious and willing to try it.

“I’ll say it has not been much accepted in Nigeria. Young ladies within the age of 19 to 25 are more curious and willing to try it. While ladies that are 30s and above are skeptical about it, but the few that have taken that ‘risk’ have been satisfied and have never gone back to sanitary pads,” she stated.

Vagina is elastic, cannot be widened by the cup – Gynecologist

Speaking to some ladies in Abeokuta, Ogun State, on their perspective of using the cup, they expressed fear of having a wider or slacked vagina after using the cup.

This is as an anonymous source disclosed that she had sore around her vagina after using the cup.

However, Professor Ajenifuja Olusegun, Consultant Gynaecological Oncologist at the Obafemi Awolowo University Teaching Hospital, Ile IFE, Osun State, explained that the cup lacks the tendency to expand the vagina.

“The vagina is elastic and even after child birth it goes back to its normal size.

“Besides, the lady does not need to wear it everyday, only for the duration of the menstruation and once removed, the vaginal comes back to its normal shape,” he said.

While pointing out that while some people may be allergic to the material used to make the cup, he advised them to use one that is not too tight to avoid causing pressure to the vaginal walls.

“But some disadvantage of the cup is allergy to the components in the cup.

“It should also not be too tight so it doesn’t cause some pressure injury.

“So one must have the ability to take care of it very well, especially cleaning. The most important thing is not to introduce infection into the genital tracts,” he advised.

Measure the length of your cervix before using – Public health specialist

Tonia Shodunke, a public health specialist based in Ogun State recommended that women who are thinking about utilising the cup should measure the length of their cervix and refrain from pushing it too deep to the point of discomfort.

Advising on the insertion of the cup, she stated that it doesn’t need to get to the cervix.

‘It just needs to be well positioned to collect the blood, so once any pain is noticed it has been pushed too deep, all you need to do is pull it out a little.

“One thing you need to consider is your age and the length of your cervix; this can actually be ascertained by possibly inserting your finger in and then be conscious to know how much of that finger you need to insert and can actually touch the tip of cervix; you can bring it out and know precisely the length of your cervix,” she further stated.

On getting the right size, she said “consider whether or not the woman has given birth either virginally or through CS, because smaller cups are usually more recommended for women younger than 30 years or women who have actually never given birth through the vagina and when we’re looking at women who have given birth through the vagina, then we need to consider larger cups.”

However, Shodunke stressed that although this new trend may be the answer to period poverty, particularly in rural areas, hygiene was crucial.

“If you’re not a clean person, you may just end up infecting yourself,” she warned.

[DailyPost]

Sophia Momodu, the estranged lover of popular Afrobeat musician, David Adeleke a.k.a. Davido, has told the Lagos State High Court sitting in Yaba that the musician should not be granted custody of their daughter.

This, she said is because Davido is more interested in exploiting her sexually than catering for their daughter’s welfare.

“The applicant is not fit to be granted custody of our daughter because he is not available and does not possess the ability to dutifully care for her,” she stated in a counter-affidavit she filed in opposition to Davido’s suit seeking custody.

Contrary to Davido’s claim that he had consistently fulfilled his financial obligations towards his daughter, Ms. Momodu said the child was almost ejected from school because the artiste refused to pay tuition fees.

She stated that while their relationship lasted, Davido never showed true commitment or love for their daughter.

 

“He always used the condition of my making myself available for his sexual pleasures as a pre-condition to visit our daughter or show some fatherly love to her.

“The applicant, apart from his cravings for sex, only comes around to spend time with our daughter when he wants to use our daughter for his media stunts or promotions.

“The applicant has always been known to go away and stop communicating with our daughter, to stop making payment for school fees and/or payment of maintenance for our daughter whenever I refuse his sexual advances,” Ms Momodu stated.

The respondent stated that Davido once threw her and their daughter out of his home in Atlanta (USA) during a summer holiday in 2017, and they ended up squatting with a friend.

Ms. Momodu stated that she never denied Davido access to his daughter and that it was he who chose to be “an absentee father”.

She said she has been responsible for her accommodation, and that David always had access until he chose to abuse it by visiting at odd hours to demand sex.

“When I noticed that the intention of the applicant for coming late at night to my house was not to visit our daughter but to seek sexual favours even after our relationship had ended, I told him to desist from such late-night visits as our daughter who needed to be in school in the morning would have slept at the time of his late-night visits.

“It was when I refused the applicant ingress into my house at ungodly hours of the night on the pretext of visiting our daughter that he decided to stop visiting or calling our daughter, and this has been the pattern with the applicant all through his relationship with our daughter.

“Whenever I refused to be his sex slave, he would stop caring for his daughter and abandon her and use the fact of our daughter’s sadness due to his absence to force me to accede to his unwholesome demands.

“I have never stopped the applicant or his family members from coming to visit his daughter, calling or reconnecting with our daughter,” Ms. Momodu stated.

The respondent stated that contrary to Davido’s claim, he has not been faithful in paying their daughter’s school fees, having defaulted in 2021 and 2022, with the school writing to her in January 2023 over unpaid tuition.

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“The school wrote via email notifying me that our daughter would not be allowed entry into the school except all outstanding fees from 2021 to 2023 were paid off,” she stated.

Ms. Momodu told the court that it was Davido’s father who intervened and paid the school fees.

She stated that contrary to Davido’s claim, she has been the one paying the rent of the apartment where she lives with her daughter, adding that Davido did not buy any house for them.

Ms. Momodu said she has been providing the best care for her daughter despite her father’s negligence and would continue to do so as a loving mother.

The respondent was represented at Friday’s proceedings before Justice A. J. Bashua by a legal team led by Chief (Dr) Anthony Idigbe (SAN) of Punuka Attorneys & Solicitors.

Chief Idigbe drew attention to the publication of a hearing notice in a national newspaper by Davido’s legal team, in which the name of his daughter was mentioned four times.

The judge agreed with Chief Idigbe that while the press was free to report, the child’s name ought not to be mentioned at all.

The judge then asked members of the press, litigants and all other counsel not involved in the case to leave the courtroom during the hearing.

Before they left, Chief Idigbe, with the court’s permission, drew the pressmen’s attention to Section 143 of the Child’s Right Law of Lagos State 2015, which provides in a case involving a minor: “No person must be allowed to attend court other than the members and officers of the court, the parties to the case, their solicitors and counsel, parents and guardians of the child and other persons directly concerned in the case.”

Chief Idigbe also referred to Section 144 of the Law, which prohibits the publication of a child’s name.

The section reads: “No person must publish the name, address, school, photograph, or anything likely to lead to the identification of a child in a matter before the court, except as required by the provisions of this law.”

The SAN further referred to Section 145 of the Child Rights Law, which provides: “The proceedings in the court must be conducive to the best interest of the child and must be conducted in an atmosphere of understanding, allowing the child to express himself and participate in the proceedings.”

Ms. Momodu, in the counter-affidavit, also faulted the publication of the suit in a national newspaper.

“The applicant (Davido) in publishing this suit in a national newspaper has exposed our daughter to great danger.

“I would have to implement extra security measures to ensure the continued safety of our daughter in school,” she stated.

At the end of the proceedings, it was learnt that the court referred the case for possible settlement by the alternative dispute resolution (ADR) section of the court during Settlement Week.

[TheNation]